Episode Transcript
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0:00
How are we going to navigate out of
0:02
this mess that we're currently in and
0:04
navigating towards into a
0:06
more beautiful world? Jordan Hall
0:08
is on this show and he's one of the most profound, deepest
0:10
thinkers, probably has the most extensive
0:13
vocabulary of anyone I've also had on the
0:15
show. So even if you don't
0:17
understand some of these words, you'll be able to feel
0:19
the truth of the messaging and the conversations
0:22
we're having that really take
0:24
a look at reality, what is real, and
0:26
also the possibility of possibility
0:29
of
0:29
where we could end up into a more beautiful
0:32
world. So this is one of my favorite
0:34
shows and I can't wait to share it with you
0:36
with Jordan Hall. And
0:38
now a word from our sponsors. First
0:40
up we have Helix and the reason
0:43
why I'm continuing to have Helix
0:45
as an advertiser on the podcast is because I'm
0:47
continuing to sleep on Helix mattresses.
0:50
Oftentimes wherever I go, if I'm going
0:52
to stay in there for long enough, I'll send a Helix
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orders and two free pillows. Next
2:59
up, we have Mudwater. Now
3:01
you guys have probably heard me talk about Mudwater
3:03
for the past few years. And recently
3:06
I actually got to meet in person the
3:08
founder Shane Heath, an amazing
3:10
human being who makes an amazing product that
3:12
I still use all the time. Now, how
3:14
do I use it? Well Mudwater is a coffee
3:17
alternative. It has a bit of the
3:19
caffeine that comes from the tea, but
3:21
it also has a bunch of functional mushrooms
3:24
and a bunch of different other goodies like
3:26
cacao and all these delicious things
3:29
without all of the sweeteners that you find
3:31
in a lot of these different mixes as well. So what
3:33
I do in the morning is I put
3:36
in a little ghee, I put in a little cashew
3:38
butter, I sprinkle in some Mudwater, I
3:41
add my favorite protein, I blend it
3:43
up and it has become the famous
3:45
Aubrey morning drink. And they
3:47
also have non-caffeinated versions which
3:50
has become the famous Aubrey
3:52
evening drink. Mudwater is
3:54
a part of my life and it's part
3:56
of my life for good reason. It's just a
3:59
great
3:59
product.
4:00
It's Whole30 approved, 100% USDA
4:02
certified organic, non-GMO, gluten-free,
4:05
vegan, kosher, and it's awesome. And
4:07
also Mudwater donates monthly to support psychedelic
4:10
research and it has since
4:12
day one. Mudwater's our
4:15
people and Mudwater's a drink
4:17
that I love and it follows me around everywhere
4:20
along with their cool
4:22
little frother blender thing when I don't
4:24
have a blender available And
4:26
you can get that along with samples
4:29
of their coconut creamer and sweetener
4:31
if you go to mudwater.com slash
4:34
amp. Now you spell that M-U-D-W-T-R
4:37
dot com slash A-M-P. Once
4:39
again, M-U-D-W-T-R
4:41
dot com slash amp. And on
4:43
that link, you'll get all the samples and
4:46
your frother for free. So
4:48
go to mudwater.com slash amp.
4:56
Jordan, good to have you here, man. Thank you. All
4:59
right, I want you to fast forward 10 years
5:01
into a future where somebody
5:04
is,
5:05
let's say
5:06
they're from another planet or
5:08
they're from another place where they haven't been
5:10
tracking things that have been going on and they're
5:13
asking you this question and
5:15
they say, wow, it
5:17
was a close shave. There were some close
5:20
calls. There were some tricky
5:22
moments, but you
5:24
guys all pulled through. How
5:27
did you do it? How
5:30
did you do it?
5:33
By
5:36
far the most important piece is humility. What
5:40
I've noticed in myself and
5:42
in all the relationships that I've been in is that
5:44
we have everything we need.
5:47
And we have a lot of wisdom.
5:50
We have a lot
5:52
of people who have been working on a lot of stuff for
5:54
a long time. Like it's crazy
5:56
when you go out there and actually look at how you
5:59
find some pockets.
5:59
the people, you know, 65
6:02
year old folks have been working on something in Maui
6:04
for 40
6:05
years.
6:06
They got some stuff.
6:09
It's not perfect, but it's interesting.
6:11
We got a lot.
6:12
Boy, we have a hard time working together.
6:15
That's what holds us back. So
6:18
what changed? How did people start working
6:20
together? What was this and how does
6:23
humility play that role?
6:25
Like what is, how does that, how did that actually,
6:28
how did, why did you name that as the first thing?
6:34
Let's see. You know, the sense of humility
6:36
and that word humiliation, which is important
6:38
to honor, right?
6:40
Because we have a bad feeling. We don't want to be humiliated.
6:43
And if we recognize that humiliation connects
6:45
to humility in a very deep way, which
6:48
is to be brought low, to be brought out of
6:50
a sense of our own self-importance
6:53
and to be brought into a relationship with the reality
6:56
that we are only part of something
6:58
bigger than ourselves.
6:59
So that's the thing. Once you
7:02
really hold that right now, I'm kind of feeling the AA
7:05
moment, right? The moment where it's
7:07
like, wow, I cannot solve this
7:09
problem. I am, this is beyond my capacity.
7:12
I have to have this relationship of humility
7:14
to something which is larger than myself surrender
7:17
to that and then allow that to guide me in my
7:19
choices. And let's use that
7:21
model,
7:22
the community, right? Like
7:24
I don't think AA works without
7:27
the AA community. You
7:29
got somebody who's your big brother. You got somebody
7:32
who's helping guide you. You got a
7:34
whole crew that's helping support you
7:36
in your mission. Yeah. And take that
7:38
almost fractally up.
7:41
The word community is something that we have a hard
7:44
time with because we don't really have any in our world.
7:47
We have assemblages of people,
7:48
groups of affinity. We have people who
7:51
live near each other. We
7:52
have people who hang out in different ways, in different contexts.
7:55
But that notion of really communal,
7:58
that notion of the people who will be at your own.
7:59
or your funeral,
8:01
or you'll be at theirs,
8:03
and you'll maybe take care of their family when they're gone.
8:06
Like, that's the thing we don't really have much of.
8:08
Well, how do you compose that?
8:11
Oddly enough, here's another one people don't
8:13
like, suffering. Think about AA,
8:15
right? Your sponsor,
8:17
your big brother.
8:18
They've suffered, meaning they've gone through.
8:21
The word suffer to undergo doesn't
8:23
mean to have shitty experiences, although I suppose in
8:25
some sense it does, but you know, no pain, no gain.
8:28
It's the characteristic of having actually truly
8:30
and fully undergone real
8:33
experience, like rich,
8:35
rough,
8:36
and have grown as a result and come together
8:38
on the other side in a new higher wholesomeness,
8:41
a new higher whole. That
8:44
gives them the capacity simultaneously to actually
8:46
empathize with you, and not just feel
8:49
bad for you, but to really say, yeah, I
8:51
know a little bit about what it is you're
8:53
going through, and I know that I don't understand it, and
8:55
I know enough to know that there's something to kin. And
8:58
I can tell you that I went through
9:00
something that I'm on the other side of, so there's hope
9:02
that you can get through. That creates a sense
9:05
of real connection, a sense of community, because it's
9:07
deeper, it's deeper than our individual
9:09
wants and desires and preferences. You've gone to
9:11
a deep, dark place. You've gone to that place
9:13
of grief and that place of brokenness
9:17
that takes you past all the nonsense of the
9:19
ego and all the characteristics of all the stories
9:22
that we like to pretend that we're playing into reality.
9:28
Can you really trust somebody, yourself personally,
9:31
just asking Aubrey to Jordan,
9:33
do you really trust somebody who hasn't been to a
9:35
deep, dark place, who hasn't really suffered?
9:38
No, you cannot. It's interesting, right? You
9:40
know, it's like, okay, this is beautiful
9:42
you're living in. You know, I know this is a model we're all
9:45
familiar with. You're living in the pre-tragic,
9:47
baby. Like, you're living in this pre-tragic
9:49
state where it's beautiful, and it's not my
9:51
job to shake you out of it necessarily.
9:54
However, there is some kind
9:56
of impulse to like, all right,
9:58
hey, y'all, you know, like The pre-tragic is
10:00
awesome but also we got to look
10:03
at the tragic which is the complexity
10:06
and confusion of the world we're in
10:08
and then we got to include and transcend
10:10
that into the post-tragic where we
10:12
return to that same innocence that you're feeling
10:15
now. So don't worry, you're still going to get back there
10:17
but you're going to have to embrace a larger field
10:20
of challenges, existential threats, issues
10:22
that are facing us that you just can't ignore
10:25
anymore and we can't ignore
10:27
this anymore. Yeah,
10:29
and to become the one who can
10:31
and has embraced, just to kind
10:33
of put the dot on it. It's
10:36
not a mental or intellectual exercise, it's
10:38
an existential process of becoming. And
10:41
that process of going through the pre-tragic, the post-tragic
10:44
is a shattering and a breaking open
10:47
and a recognition of the fact that you weren't
10:49
in control in the first place and
10:51
so you just have to be with what's happening. And
10:54
then you become one who can be in the world in that way.
10:57
That's the post-tragic like, yeah, you're right,
10:59
I wasn't in control in the first place and that's all right. Yeah,
11:03
that's a crucial
11:05
thing. So for me in my life, I've
11:08
started to organize my community
11:10
around the intentional access of
11:14
the deep places and the dark places and
11:16
the suffering places and the places where you have to
11:18
come together. So a huge part of my life is going
11:20
through initiatory practices which
11:22
is another community slash
11:24
tribe technology that we've lost,
11:27
but it's still there. So
11:29
when you go through like deep ayahuasca
11:31
journeys with your brothers and
11:34
sisters, you're not going to have the same
11:36
experience, but you know that you've touched something
11:38
that's deep, you've touched something that's challenging.
11:40
And then even though the content of their
11:43
journey isn't the same as yours, like you
11:45
can hug them at the end and go like,
11:47
I know, I know, I know
11:50
what that was or a sweat lodge or I
11:52
climbed a frozen mountain with Wim
11:54
Hof and I banned the brothers and like you
11:56
finish that thing and there's a bond that's
11:59
created and a tribe. that's created. Like
12:01
what happens at the top of that icy
12:04
mountain of Mount Shnishka when your fucking
12:06
ice spikes fall off your shoes and you're sliding
12:08
down the mountain and you got your brother
12:10
who downhikes because he slid down 50 feet
12:12
in there, cold as hell, and
12:16
we had our shirts off because of course it's Wim Hof.
12:19
And they're down there with a biting, freezing,
12:22
sleet hitting them and they're going, they're sitting
12:24
down with you, you have to take off your gloves
12:26
and put your spikes back on. And
12:29
to me that guy was humble to poet. He
12:31
was out there and he's not the strongest climber
12:33
of our whole group, but he saw
12:36
what happened and he grabbed it and he downclimbed
12:38
and he got me and he sat down there with me and he
12:40
put that on. And I'll never forget that moment.
12:43
It's like, oh no bro, I trust you.
12:45
Like if shit gets bad and I'm hurt and I
12:47
need help, you know, like
12:50
you got me. Yeah, the
12:52
listenership of initiation that would have just come
12:54
to me is something I've been
12:55
thinking about
12:57
only for the past couple of weeks or so. The
12:59
language that's been coming to me is the distinction
13:02
between false power and true power.
13:04
And false symbols and true symbols, but I'm not sure if I
13:07
can use them right now.
13:08
But
13:09
these experiences that we have and
13:12
their trying experiences,
13:15
but their experiences that punches
13:17
through the
13:17
fabric of false power
13:19
and reconnect us with the true power that does
13:22
in fact lie underneath it, always. And
13:24
so that notion of portals, notion of openings,
13:27
right? It's an opening into something
13:29
which is always here, but for whatever reason
13:32
we're separated from and not able to access and
13:34
not able to make our choices on the basis
13:36
of. But yeah,
13:40
that is a real and powerful, let's say technology,
13:42
that's proper term I think, and
13:44
necessary as part of the sort
13:47
of the whole bricolage that we're gonna couple together
13:49
in the next five years. I'm
13:51
thinking here in terms of like, if you're flying to the moon halfway
13:53
is there, then you have to turn around and decelerate
13:56
if you wanna land and not just crash into it. Right. To
13:59
get to that. 10 year mark. But
14:02
it's nice, it's hopeful to recognize that
14:04
at the bottom of those dark pits
14:07
are the openings into the true power
14:09
that is in fact actually just there. It's
14:12
more of our ability to come into relationship with it
14:14
and to become more and more sort
14:17
of facile in navigating
14:20
by means of that and less
14:22
and less attached to the false power is
14:24
maybe the key point.
14:26
So we had an opportunity it seems
14:29
with COVID.
14:32
We had an opportunity for that to be a collective,
14:35
a collective moment where we could all really
14:38
come together. But it
14:40
didn't work that way and part of the reason it didn't work
14:42
that way is we were being manipulated.
14:45
The truth wasn't actually given into the field
14:48
and so in the absence of that truth it created
14:50
actually more division than it created
14:52
a coming together. So Sebastian Jungers
14:55
thesis in Tribe being that
14:57
in these moments of existential crisis
15:00
people will come together. We see flashes
15:02
of that in a variety of different cases.
15:04
I mean he gives the story of the Blitzkrieg and the
15:07
bombs falling on London and everybody
15:09
then becomes a Londoner. We saw
15:11
a flash of that a moment of that for
15:13
whatever reasons and also there's lots of little
15:15
intricacies to this story but at 9-11
15:17
you know everybody was a New Yorker. Didn't
15:20
matter if you were from fucking Kansas like
15:22
you were a New Yorker there. If there
15:24
was a firefighter that you saw from
15:27
New York fire or New York police
15:30
department like you took your cap off
15:32
and you bowed and you said thank you because we're
15:34
all New Yorkers, we're all Americans at this point
15:37
and then of course then there was the wars and then
15:39
we're like what the fuck is this all about? And so
15:42
it feels like
15:44
these existential challenges
15:47
are actually potentially necessary
15:49
for our growth but they have to be they
15:52
can't be weaponized against us in
15:54
a way. Like we have to actually use
15:56
them and we also have to have leaders that
15:59
share them in an honest way. Otherwise,
16:01
the opportunity is
16:04
kind of lost and kind of hijacked.
16:07
And it seems like we're gonna have to have a different model
16:10
because we're gonna have to deal with some shit. And I'd love to
16:12
go into like, I know that you see some of
16:14
the shit that we may have to deal with. So I'd love to go into some
16:16
of that. And also double click
16:18
on this idea of false power. But I
16:20
just I can't help but think like, man,
16:23
we've had some of these moments
16:25
and this most recent moment being the
16:27
COVID moment, but it didn't generate.
16:30
It didn't some aspects,
16:32
there was some kind of communities that
16:34
developed, but they were polarized
16:37
against each other. So it ended up dividing the country
16:39
rather than unifying the country. And
16:41
what a shame, what a missed opportunity.
16:44
Yeah, that was definitely a missed opportunity in lots
16:46
of different ways. So many things were going
16:48
on in that period from like, November
16:50
of 2019 through to say March, 2020. Yeah.
16:56
The thing that
16:57
like this future that we want to get to, it was
16:59
beginning to happen. People were beginning to self
17:01
organize. People were beginning to just take
17:03
agency, they're beginning to take a look at how to do things and
17:05
all the new techniques, like this technique thing, and
17:08
there's a consciousness thing, and they both need to happen simultaneously.
17:11
If you have a way an
17:14
uplifted consciousness, you have your ayahuasca experience,
17:17
and then your ass drops right back into your nine to five
17:19
job in ship bill, you got trouble.
17:22
Both have to happen simultaneously, or
17:25
at least co-creatively,
17:28
co-produce each other. So yeah, I completely
17:30
agree with you. There was, well,
17:33
both missed opportunity, but
17:35
also a bit of a revelation. Let's not forget
17:37
the revelation aspect. A lot of
17:39
people's eyes have been opened that weren't as open
17:41
as they were before. Correct. And if we
17:43
can't see clearly,
17:45
then we can't navigate. So maybe
17:47
just eye opening was enough. So I'll take it from
17:49
that point of view. Yeah, that's a good point.
17:51
We were able to see how some of
17:53
the powers that be worked. I mean,
17:56
regardless of your opinion about it, and there's
17:58
a variety of different opinions, it's not our place to argue
18:00
about those opinions, but it's undoubtable
18:03
that we saw manipulation at
18:05
play and we saw corporate
18:07
capture of certain agencies and
18:09
certain media agencies. And
18:11
we saw a way in which like, oh wow,
18:13
you guys aren't telling it. You guys
18:15
aren't telling it true. You're
18:18
spinning things from
18:20
the reports coming from the FDA
18:22
that were hidden and tried to suppress and from
18:25
all of the different ways that things were described.
18:27
We're like, oh, there's something bigger
18:30
and potentially more sinister that's happening here
18:33
and also a very real and
18:35
scary situation that we have
18:37
to deal with. And of course, some
18:39
people took that fear and are still underneath
18:42
that spell of fear. I've been traveling
18:44
around a lot and there's still people walking
18:46
around outside with their masks on still
18:48
and that fear left an imprint of
18:51
psychological, like a psychological
18:54
trauma almost to a certain extent, that
18:56
also no leadership,
18:58
no true power,
19:01
which is someone who's carrying the power with the goodness
19:04
and clear honest intention of their heart,
19:07
like the good King archetype good, meaning
19:10
they come from the field of goodness, which
19:12
is a field of honesty to really
19:15
help like, hey, y'all, I know that
19:18
this triggered a lot of fear, but it's
19:20
no way to live your life to be afraid of the air
19:23
for the rest of your existence. Like if you're afraid
19:26
of the air for the rest of your existence, like
19:28
this is tough. You might survive, but you're not
19:30
going to be living.
19:33
Yeah.
19:36
So let's
19:39
see. We learned,
19:40
it's interesting. So what was coming to my mind right
19:42
there was the notion of
19:46
it's a spiritual war. That's
19:48
the sense that came in and
19:50
that in each particular phase
19:53
or the moment of the evolution of war, the
19:55
capacities that individuals and groups
19:57
communities have to learn to be able to prosecute
19:59
them.
19:59
that war properly
20:01
to emerge victorious. Change
20:03
in World War II was
20:06
a technological war. World
20:08
War II was where we harnessed the power of the
20:10
intellect to change our technical
20:12
capacities to engage in a wide variety
20:14
of different activities to militarize
20:17
intelligence. Whether you're talking about the
20:19
Enigma machine, you're talking about radar,
20:21
you're talking about operational
20:23
management, the application of the weaponization
20:26
of intellect to coordinate militarization
20:29
was World War II. Wait, what's the Enigma
20:31
machine? Is that Oppenheimer? No, no, this was
20:34
Bleschley Park and the breaking of the
20:36
German codes. Okay, yeah, yeah, yeah, yeah,
20:38
cryptography. The Cold War
20:41
was where we're living right now still
20:43
and the tail end of that, right? This
20:45
is the war of sense making, the
20:47
war of propaganda, the war of manipulation,
20:50
the war of hearts and minds,
20:53
the war of how do you actually bounded
20:55
by the threat of mutually assured
20:57
destruction? We can no longer play the game
20:59
of throwing bombs at each other, big
21:01
picture. Big superpowers, Soviet
21:04
Union, United States can't play that game anymore. We've
21:06
convinced ourselves that's no longer a valid
21:09
thing so it creates bumpers on what we can
21:11
do. We're still going to be engaging in war,
21:13
so how do we do it? Well, we need to use subtlety.
21:16
I need to get to undermine
21:18
your economy, to undermine your politics. I
21:20
need to make it impossible for you to coordinate
21:22
all that kind of psychological psyops war.
21:25
And also
21:27
there's this interesting Cold War happening
21:30
in space too and I've dove into
21:32
that as well where Russians
21:35
are blowing up their own satellites to create
21:37
these debris fields to kind of capture
21:40
certain real estate and prevent
21:42
orbits, orbital patterns from different other
21:44
because it's like this, we're trying
21:47
to figure out who can spy on the whole world
21:50
in the best way. So there's little blips that you
21:52
don't notice because they're in space but
21:54
it's still an interesting thing. It's
21:56
not the traditional kinetic warfare where bodies
21:59
are lining up. Russia, Ukraine, there are
22:01
bodies, tons of bodies lining up and this
22:03
is obviously tragic. But nonetheless,
22:05
there is a sense like, well, we can't
22:07
use the big bombs because once we use the big
22:10
bombs, everybody uses the big bombs
22:12
and it's all over. So it's almost been
22:14
like a retraction of technology
22:17
because we can't anymore. But still,
22:19
there's these flare ups of both kinetic and also,
22:22
you know, strategic. And
22:24
then, but definitely the biggest one is
22:26
exactly as you said, it's a war of stories. It's
22:28
a war of the mind. It's
22:29
a war of consciousness. So for us
22:32
to actually get through it, to emerge victorious,
22:34
we have to actually learn how to properly
22:36
prosecute a spiritual war. And I think
22:38
this is what was going on in the context of COVID. People
22:42
became aware of, okay, what makes me afraid?
22:44
And how does my fear make it easy for
22:46
me to be led and manipulated? What does
22:48
it look like when somebody who I trusted is telling
22:50
me a falsehood? How do I actually
22:53
begin to notice that things like credentials
22:55
aren't actually a functional proxy for
22:58
competence or good faith? How
23:00
do I navigate a world where I can't trust any institutions?
23:03
These are all questions that are very
23:05
up
23:06
and
23:07
individuals known for better or for
23:09
worse, and more importantly, communities are
23:12
having to learn how to do that. We're having
23:14
to in real time cobble together
23:16
new capacities of interiority and
23:18
new capacities of relationality
23:21
that allow us to respond to those challenges
23:24
simply to survive or at least to feel
23:26
like we are actually living again, to recover that distinction
23:29
between survival and living and start to say,
23:31
hey, wait a minute, I'd rather live. Or
23:33
does it live on my feet than die on
23:35
my knees? That kind of thing?
23:38
Yeah.
23:39
That's coming back. And I think that level of the
23:41
term I used was infinitesimal courage,
23:44
right,
23:44
to distinguish it against the coarse-grained
23:47
courage, which is a very noble thing, but the ability of those
23:49
young men to charge the beaches at Normandy, that's coarse-grained
23:52
courage. We've been doing that for a long time. But
23:54
the infinitesimal courage that goes all the way
23:56
to the interior and forces you to
23:59
make the proper
23:59
choices even though nobody's looking and nobody'll know the difference,
24:02
that's a different kind of thing.
24:04
I think that's a big part of what's being honed right now. It
24:07
seems to me that we're also, with that,
24:09
we're moving from a pre-tragic
24:12
spirituality of either fundamentalism
24:14
or atheism, which is just kind of...
24:16
Everything makes sense, perfectly clear.
24:19
There's no God. It's all just,
24:21
you know, it's all just atoms that, you know, organize
24:23
in a particular way. We don't exactly know why, but they
24:25
did. So... There's no
24:28
God. There's no... And then therefore, there's
24:30
no true value. And then in the postmodern
24:32
idea, all value is kind of taken off the table.
24:34
It's all subjective. If you're doing
24:36
that, well, if your culture says it's cool, then it's cool.
24:38
There's no universal value structure in
24:41
that kind of atheist model. Or there's the fundamentalist
24:43
value structure, which is, God has
24:45
said 2,000 years ago or 3,000
24:48
years ago, God has laid down the law and that's
24:51
unchanging. And this is exactly how
24:53
it is. And all of the interpretations by
24:56
these organizations that we realize we can't
24:58
really trust either, you know,
25:00
like clearly there's been a lot
25:02
of fuckery going on with priests
25:05
and gauging and just for one example,
25:07
engaging in horrific crimes against children
25:09
that just kind of get moved around. And
25:12
we know this is a fact. So, let
25:14
alone the doctrines of the religion,
25:16
which have been manipulated and been
25:18
the cause of so many wars. So,
25:21
fundamentalism is also discarded.
25:23
So, this pre-tragic notion isn't
25:25
exactly working in
25:27
either way. Because one, you discard
25:30
value, the other you have stale values
25:32
that are not evolving and not actually accessing
25:34
the true field of value. And then it's reconfiguring
25:37
in a new concept of what
25:39
the divine actually looks like.
25:41
That thing that you're beholden to,
25:43
the thing that lives in you, as
25:45
you, and through you that kind of holds you in
25:47
a field of value, a field of goodness,
25:50
if you wanted to call it, like actual goodness,
25:53
which is also something that we struggle with, like
25:56
good goodness. You
25:58
know, so there's this, there's this interesting... interesting
26:00
thing happening where I think Nietzsche
26:02
correctly said, you know, God is dead at
26:05
that time. And now it's like, well, we
26:07
got to revive. We got to revive the concept
26:09
of the divine. Right. God is back. God
26:12
is back, baby. We're calling
26:14
it here. God is back.
26:16
Yeah, it's funny, Nietzsche.
26:19
I cut my teeth on Nietzsche. I had that experience
26:21
of being a young adolescent and a good looking
26:23
girl suggested something about Nietzsche. So
26:25
I'm like, all right, Nietzsche it is. I did the deep dive.
26:30
The muse is always guiding you. It's
26:33
like mother's milk. So
26:37
yeah, I think this is right. I think there's a,
26:40
how do
26:40
you say
26:42
it? There's an adolescence and pretty tragic
26:44
is nice. Pretty tragic has a certain adolescent sensibility
26:46
to it. And there's a notable adolescence
26:49
in both
26:52
versions of the story that you told, right? The
26:55
postmodern and
26:57
the fundamentalist characteristics have a brittleness
26:59
in it.
27:00
Silliness really be taken seriously.
27:03
Like that can't be a way to run a life,
27:05
much less a world. Just kind
27:07
of just connect some dots here. Like obviously that ain't
27:09
going to work. You could just imagine back if you're
27:11
going to sitting back and somebody came to pitch you on this, here's
27:14
the way we're going to do things. That's obviously
27:16
nonsense. Like I get why that's kind of
27:18
a fun way to pick up chicks in grad school,
27:20
but that's not a way to run anything really.
27:22
I'm on a postmodern side of course.
27:28
And
27:30
we've looked around and it's manifestly
27:33
obvious there are no adults in the room. So let
27:36
me shift a little bit to the sociological because
27:38
we live in a sociological moment that is
27:40
unusual, but the last adults
27:44
were probably the silent generation. And
27:47
the last people who actually went through the process of really
27:49
becoming elders, becoming grownups
27:52
in the West,
27:53
maybe GI, I'm not sure, but certainly
27:55
not the boomers. And that's what I'm looking at right now. And
27:59
unfortunately we've been... living in an era of extraordinarily
28:02
delayed maturity, both
28:04
physiologically and certainly spiritually.
28:07
And there's an assumption,
28:09
very unwarranted, that there are adults
28:12
somewhere to be found, that are ultimately
28:14
either manipulating things negatively at
28:16
the conspiracy side. Of course. There
28:18
are sophisticated adults that are running things for their best interests.
28:20
Or maybe actually will take care of us, like we can appeal
28:22
to somebody and they'll sort of figure it out and take care of
28:24
us. Because we've grown up in an environment where more or less
28:27
that has been the case, that there
28:29
has been a powerful structure run
28:31
by people who are meaningfully older than us, who
28:34
have powers that in many cases feel mythological.
28:36
Until you've actually met people first face
28:39
to face, you don't realize that presidents are just fucking
28:41
people. You don't realize that movie stars
28:43
are very unimpressive individuals. You
28:45
just don't get into men face to face. There's
28:48
a mythological characteristic to them.
28:50
And so we behave as if somebody else
28:52
is responsible for what's happening. But
28:55
reality over the past several
28:58
years, for me, decades, but certainly the
29:00
past five years or so for many people, has
29:03
again, revelation pulled back the veil. And
29:05
you look around and you're like, fuck us?
29:08
Like we're it?
29:09
We're the ones who are going to have to figure this stuff out?
29:12
We're the ones we've been waiting for, the old prophecy.
29:14
That's right. We're the ones, huh? That's
29:17
on the one hand, extremely alarming
29:20
because we have not got our shit figured out at
29:22
all. Yeah, yeah. And this is empowering
29:24
because I guess it's up to us. And
29:27
I know from my life experience that once you've
29:29
accepted responsibility and just stop fitting
29:32
about and dive into it, amazing
29:34
things can happen.
29:36
I
29:37
think we were talking about that on the front. It's like when you
29:39
live in crazy times, crazy
29:41
things can happen. Now we know
29:44
the crazy shit's happening to us, but
29:46
that also means that we can do crazy things. We
29:49
should take advantage of that opportunity. Amen.
29:52
Yeah, I've personally felt that
29:55
deeply, man, deeply.
29:57
I felt, not only have I felt
29:59
this. this kind of
30:02
expose of the darker
30:04
forces, the manipulative forces, the
30:06
revelation of oh, wow,
30:09
the authorities, what I would call empire.
30:12
Empire is not on our team. They
30:14
are not on our team. They want to debase, degrade,
30:17
control us. You know, one thing about
30:20
empire, they love wars, they love being
30:22
in perpetual war, but they hate warriors. They hate
30:24
the people who find that courage within
30:26
themselves, right? So they have all of these
30:28
different ideas and strategies
30:31
that are being deployed. And
30:33
then there's something else. There's
30:35
what we can see and feel,
30:38
what our brother Charles Eisenstein said, the more
30:40
beautiful world our hearts know is possible. We know
30:42
that there's a different way. This
30:45
self-organizing kingdom that
30:48
this does have structure, has some
30:50
of the structures of empire, but is led from a field
30:52
of goodness and that we can all participate
30:54
in and all have both bilateral
30:57
communication up and down and everybody's
31:00
listening to each other. And there's
31:02
this other possibility that
31:04
we're starting to see as well. And it seems like we're
31:07
heading towards one of two paths. To me,
31:09
it feels like the idea, and some
31:12
people are going to hate this, but the idea of
31:14
some form of one world government
31:17
is
31:18
ultimately a necessary inevitability.
31:21
Like it's somehow there's going to have to be greater
31:24
coordination for us to withstand the existential
31:26
threats which involve the entire
31:29
species. So the reason is this
31:31
is a necessity because there's things that involve
31:33
the entire species. It's not just about your country
31:36
or your state, it's the
31:38
totalization of the world. So
31:40
if we're going to deal with problems that involve the totalization
31:43
of the world, we're going to have to have some level
31:45
of coordination. Now, that doesn't mean that people have
31:47
to give up their culture, give up their states or give
31:49
up their countries, but there has to be a way that
31:52
things are organized. It's a lot more honest than the
31:54
United Nations, which still picks which countries
31:56
are involved and who they actually give a shit about
31:58
and is wildly corrupt
32:00
from everything that that we can see But
32:03
it's almost like the move is going to
32:06
be made and it's either going to be this dystopian
32:08
top-down control empire Version
32:10
or it's going to be the kingdom the good
32:12
Kingdom. Yeah, and
32:14
in the good Kingdom There are good Kings and there's
32:17
still structure and there's still ways
32:19
in which things move
32:21
But it's led from a whole different mindset a
32:23
whole different different concept So I think
32:25
it's probably worth pointing out to you nine that have never met
32:28
Right. We obviously have a couple folks in common.
32:31
Mm-hmm, but I bring this up because there's a lot of convergence
32:34
And I'm not my head
32:36
vigorously what you're saying. In fact, even the language
32:40
Empire versus Kingdom
32:41
Like I agree. I
32:43
agree very deeply and let me just you
32:46
said some people are gonna kind of hate this Let's just call
32:48
out the distinction because I think it's not if
32:50
you can get it It's not that troubling But if you can't
32:52
get if you're confused by it, then the
32:55
ones the warriors will want to resist right?
32:57
So let's let's give them some
33:00
There's a distinction between something what's called one
33:02
world Empire. Uh-huh And
33:05
there's something else we could call the spiritual
33:07
kingdom to make a distinction
33:09
kingdom of Gaia Yeah, something something
33:11
that is planetary in scope right
33:14
that includes the whole of humanity and the
33:16
whole of nature and the whole of technology
33:18
and Is able to coordinate
33:21
the choices that are made by the individuals
33:23
so that those choices are Consistently
33:26
in alignment with both their own
33:28
local best, right? We
33:30
are guided and supported by the world that we're in so
33:33
that our lives are the richest and most meaningful that
33:35
they can be And are
33:37
intrinsically in support of the much larger whole.
33:39
Mm-hmm. All right, that's the thing we're trying to head
33:41
towards Yeah, and the simulation
33:44
of that the false power or the negative
33:46
image of that that is Grasping
33:49
at us and trying to take that image and convert
33:51
it into the tools to be used against us. That's
33:54
the Empire Yeah,
33:54
and that's how the Empire operates. We can spend some time.
33:57
I think Diagnosing how false power
33:59
does what it does
33:59
does, so that we don't find ourselves confused,
34:02
because we're divided against ourselves by
34:05
the propaganda or the manipulation or the deceptions
34:07
that come from the false power.
34:10
Well,
34:10
then of course we've been divided, we fall.
34:13
And so this is a word that's
34:15
going out to the warriors, the ones who,
34:17
when you feel the empire called out, you feel yourself
34:20
rallied. The hair
34:22
of my arm stood out, like part of a huge
34:24
part of me and the fact my entire lineage exists
34:27
for the purpose to serve the kingdom against the empire.
34:30
And it is only because I'm aware of the fact that we're
34:32
in a spiritual war that I don't just gear up and go
34:34
rush directly at it, because obviously it knows
34:37
how to win that war. So don't do that. Well,
34:39
and also you can fall into the trap
34:41
of trying to locate
34:43
empire within people. Yeah,
34:45
that's right. And instead of it being
34:47
like Ragnarok, like the war of the gods,
34:50
the war of ideas, the war of stories,
34:53
where it's not somebody you shoot with a gun,
34:55
it's not somebody you punch with the fist, it's not
34:57
somebody you yell at and abuse on Instagram.
35:00
They may be participating in this
35:02
ideology of empire. And
35:04
so there may be some contention between
35:06
your story and their story, but
35:08
don't forget, like these are all our people. That's
35:11
right. They're all our people. And we have
35:13
to remember that. And this war is being played out
35:15
in the spiritual, in the consciousness
35:17
dimensions. Yeah, yeah. And that's
35:20
hard to hold on to because sometimes
35:22
it would feel nice to punch something in the face.
35:25
Of course. It feels really like the kind of thing that needs
35:27
to happen. But
35:30
that particular avenue has been largely
35:33
taken.
35:35
And that adds energy
35:37
to the way the adversary is doing what it does.
35:40
And keeping us fighting against each other. I saw a little thread
35:42
that came through, some people brought it to my attention where
35:44
on Team Red
35:46
over here in Twittersphere,
35:49
some, I'll say young woman, I guess I'm old
35:51
enough to say that I don't know how old she was.
35:53
In Ohio I think,
35:54
quoted, salvation is through
35:56
Christ alone, which is a
35:58
very uncontroversial state.
35:59
statement within Protestantism.
36:02
A very strong, pre-tragic, fundamental
36:05
statement. Yeah, and you just find
36:07
that. I don't know anything, I don't know her personally, so I don't
36:09
have anything to do with her background. And
36:12
then at least two individuals
36:14
from the Ohio State, one of whom was
36:17
definitely Jewish because he brought that forward, said
36:19
that's the most bigoted statement I've ever heard, and
36:21
then by the way, delete it or take it down, which
36:23
was very odd. I guess they must have known each other. And
36:26
this initiated a little bit of a firestorm
36:30
in meme space inside
36:32
Twitter. And I can tell you this, the
36:34
Empire was happy to see that.
36:36
Oh yeah. Yeah. Let's
36:38
get
36:38
that conflict. All the little fractures, all the doctrinal
36:41
differences, let's make sure that those are
36:43
the places where energy and attention are focused because
36:46
that'll keep people well engaged and keep
36:48
their energy and their desire to punch focused
36:50
in a particular direction while the Empire can continue doing
36:52
its business very, very unabated. In fact, fueled
36:55
by that. And that's a false symbol that allows
36:57
us to pull our energy, our actual
36:59
power into the wrong place. And every time
37:01
we do that, we're weakening ourselves and strengthening our adversaries.
37:08
Well, you know, so what
37:10
I think, all right, so then what is the
37:13
higher choice in the response to
37:15
that? And so my choice, somebody says that
37:18
to me, is like
37:20
the Christ. I know
37:22
about the Christ.
37:24
Christ is an incredibly powerful
37:26
force. It's the awakening of
37:29
this universal love,
37:31
this love that knows no fear, that
37:33
sees beyond judgment,
37:37
still can hold discretion, but comes
37:39
from this flaming heart. So many images
37:42
of our past artists inspired
37:44
by the different muses of their own,
37:47
whether it's the muse of the divine, showed
37:49
Christ with a flaming heart, just
37:51
a heart that was on fire. And
37:53
so to say that the Christ is going to play
37:55
a role, this Christ
37:58
energy is going to play a role in ourselves. You
38:00
know what? You're right. It is. It
38:03
is going to play a big role, but it's not
38:05
alone. And it's also probably not
38:07
exactly what you mean by Christ. However,
38:10
you know, like there's some power there
38:12
and I want to acknowledge that. And so that's
38:15
the way that you kind of build the bridge,
38:17
I think, to people who have these ideas to say,
38:20
Christ, hell yeah. You
38:22
know, like I'm down and
38:24
I'm from a Hebrew lineage myself. I'm wearing the Star
38:27
David on my chest right now on this
38:29
sword, right? Like I'm from the Hebrew lineage.
38:31
There's been a traditional split, but it's
38:33
like, oh no. Yeah, the
38:35
Christ, there's something there. There's
38:38
something there. Whether you use the Rosicrucian model or you
38:40
just have your own understanding, there's power
38:42
there. And I see where you're going with that,
38:44
except there's an expanded view
38:47
that you need to look at, that this is one way
38:49
to name one of the forces that
38:51
we need to bring to the table.
38:54
Yeah, my sense is one of,
38:56
when I encounter something like that, what I know is I don't
38:58
understand how to deal with it properly. Meaning
39:01
the only response I can usually have is humility.
39:04
Something's being shown to me.
39:06
I don't understand it.
39:07
So
39:09
time to listen.
39:10
Yeah. And what's happening
39:13
here?
39:13
I noticed that this
39:15
is word discernment,
39:17
that
39:19
at least in myself, I have a feeling of the ability
39:21
to distinguish from things that are in the right direction
39:24
and things that are more in the wrong direction. So
39:27
this would be an invitation. It's like, okay, tell me more.
39:31
And what I find oftentimes is when somebody is speaking
39:33
from their heart, it's in
39:35
the right direction. And if they're
39:37
speaking stories that have been put in their mind by people
39:39
other than themselves,
39:43
yeah, it oftentimes feels like it's more in the wrong direction.
39:46
So I want
39:48
to listen. I want to hear. What's really
39:50
coming from the heart? What's coming from truth, capital
39:53
T? There's capital T, truth.
39:56
I mean, just postmodernists are going to hate that. They're going
39:58
to hate that. And that's going to be all right.
39:59
I'll put you on that one until they work their way through it. I'm sorry
40:02
for that, but you're gonna have to grow up sometimes. Yeah,
40:07
we're way past grad school. So
40:09
what is it?
40:12
And then I have a friend, I'm not gonna name her, but
40:14
I actually had this conversation with her. I said, you know, when you speak
40:17
to me about your first person experience, what
40:19
you're feeling inside, and you're just
40:21
conveying, you're out of the way, and you're just telling me
40:23
what it is you're experiencing, it's truth.
40:27
Like it is clear water. And
40:29
I just wanna drink it down. But as soon
40:31
as you start telling me stories that you're making up
40:33
in your head to make sense of it, it goes off
40:36
the rails so fast. Yeah. And
40:38
we live in confusing times, and we got a lot of stories.
40:41
And people have been optimizing stories for a long
40:43
time. You'd be mindful of that. Optimizing
40:45
slash weaponizing. Yeah, that's what I mean. Like
40:49
the toolkit of taking advantage
40:51
of this thing we can do, we've been playing
40:54
with very awkwardly for the past 75,000 years or so, and
40:58
very sophisticated for the past 10,000 years or so, not
41:01
the charge for the past couple hundred years. That's
41:03
been going a long time. So we should be careful. Storytelling
41:06
is a potent, potent tool. And
41:09
nefarious forces are
41:11
quite skillful at weaponizing it. Empire. Yeah,
41:14
empires, that's what they do. That's
41:16
their shtick. Yeah, and they
41:18
got all kinds of strategies. They love hiding
41:20
in the holy too. Oh boy. They
41:22
love hiding behind some virtue, or
41:25
some value, or some quote, God
41:27
that they've created and manipulated, so
41:29
that they find themselves in a position
41:32
that they, it's
41:36
this almost invulnerable position
41:38
because they're claiming this authority of
41:40
value or authority of virtue that if you
41:42
challenge it, then oh, you want to
41:44
kill grandma, or you want to do
41:46
all. So there's all of these ways in which their
41:49
story allows them to access a
41:51
certain virtue, which they're unaware,
41:54
they're blind. They don't have the awareness to see
41:56
that they're actually being manipulated to
41:59
try and be.
41:59
better than somebody else by believing
42:02
this story. Ah, it's so brutal. Yeah,
42:04
so let's see. I mean, do this in two steps,
42:07
because I feel like I want to take the first part and just kind
42:09
of flesh it out, but the second part of respond to what you're just
42:11
saying, which is it's brutal. So
42:14
false symbols and true symbols.
42:17
False symbols
42:19
are simulations of true symbols
42:21
that render the most salient
42:23
aspects super salient. And so
42:25
what happens is, is I have a relationship with a particular
42:28
symbol and as a human being, I can
42:30
only experience so much of it. And some
42:32
portions of it stick out in the foreground. And
42:34
what happens is what a false symbol does is it takes
42:37
that aspect and gives me more of that.
42:39
And I mean, it must just be very,
42:41
very simple and very straightforward.
42:43
There was an experiment that I read
42:45
about a long time ago about some scientists
42:48
who took a bird,
42:50
a mother bird, and
42:53
they created a little hand
42:55
puppet,
42:56
a baby bird, and they
42:58
made the baby bird's mouth, let's
43:00
say redder,
43:01
more red,
43:03
their fake one than the real baby birds.
43:06
And they just kept playing around with it until they figured out what
43:08
was the mom and bird really using her symbolic
43:10
interpretation of complex reality. She
43:13
obviously can't really understand everything
43:15
that's going on. She has to simplify it to the thing
43:17
that a bird bird can handle. In
43:19
this case, it turned out to be a patch
43:22
of red against the otherwise non-red
43:24
background meant baby bird mouth put
43:27
food in there. And so the scientists were able
43:29
to produce a simulated baby bird
43:31
that was ever so more
43:33
red, more symbolically potent
43:35
than the real baby bird. Guess
43:38
what?
43:38
Mama started feeding the puppet and
43:41
all her babies died. That's a false
43:43
symbol. Now, there's
43:45
a lot of power in being able to figure out how to jack people's
43:47
symbolic landscapes and provide them false symbols
43:50
because then they'll give you the power,
43:52
the energy that they're endeavoring to give to the
43:55
world or to the things that they love and care
43:57
about because they can't tell the difference. You're
44:00
signaling to them the things that they use to distinguish
44:03
from reality from non-reality
44:05
truth from falsehood You're
44:07
right inside your signal jacking their own
44:10
sensemaking infrastructure. It's very
44:12
difficult to get past that
44:14
So back to the point you were making
44:16
brutal How can we ask people to
44:19
not be jerked around by manipulative
44:22
discourse like you're gonna kill grandma?
44:24
You know, that's very challenging. We're asking
44:26
people to offer Operated IQ like 140
44:28
and with an EQ of 160 we're
44:30
talking about Requiring
44:32
human beings to level up their capacities
44:35
in a way that feels frankly impossible
44:39
That's brutal how we're gonna pull that off this
44:41
is what I mean if I say
44:43
something like
44:45
Be careful of those who wear the
44:47
vestments of the holy
44:49
and do not trust them
44:51
What are you gonna do? What's the average
44:53
person to walk out right now? Who do I trust
44:56
right can't trust anybody? Well, that's not a very healthy place
44:58
to be this gets us into the kind of the QAnon
45:00
scenario Where we unplug all forms
45:03
of trust then people are looking everywhere and
45:05
you get apophania off the charts Which
45:08
isn't by the way fed by an illusion.
45:10
I went deep in the QAnon pain, right? We're living
45:12
in a world of massive deception So there's plenty
45:14
of true things that have been hidden from us that you can pull
45:16
up and go shit. Look at that Here's a true thing that's
45:19
been hidden from us I got a positive
45:21
dopamine hit for finding something true and real that has
45:23
in fact actually been hidden Keep mining
45:25
for you keep finding and that's gonna feed a whole group
45:27
of people who are like, all right fair enough
45:30
Layer on top of that whatever construct happens
45:32
to accumulate to it and you've got an ideology.
45:34
You've got a cult ultimately yeah, and
45:37
then it leads into places where they've grossly
45:40
overstepped and then I corrupted
45:42
you get the flat earthers you get dinosaurs
45:44
aren't real and then all of a sudden you're
45:47
No different than the creationists You're
45:52
just in this place where you can't trust
45:54
anything you can't trust anybody everybody's a
45:56
false everything's a false flag Everybody's
45:58
controlled opposition. Right? Nobody who's
46:00
actually good. So get yourself a bunker
46:03
buy a bunch of guns find yourself a piece
46:05
of land and fuck the rest of the world You're
46:07
gonna survive and that's not gonna work. Yeah,
46:10
but by the way, not the worst place to start
46:12
but I mean is something like
46:15
step back
46:16
and we be willing to step back and Where
46:19
do we reground? I found in my
46:22
experiences are really only two places that we can we
46:24
can reground and they're bizarrely antipodes
46:27
One of course is human relationship.
46:29
You know if you encounter a family
46:32
and you encounter the children are healthy
46:35
You can look at the face and you can see the activity the
46:37
child is a healthy child physically spiritually emotionally
46:40
four-year-old They know how to play. They're
46:42
not afraid of the world
46:44
They're not afraid of their parents
46:45
and you look at the adults the adults have a good relationship
46:48
with each other then with your child Like something right
46:50
is happening there. That is good signal All
46:52
right You do the same thing with just nature and
46:55
if you go out and you can drink from the water in
46:57
the ground You remember we're old enough to remember that
47:00
actually was a thing that you could do. Mm-hmm This
47:02
is before we poisoned everything. I remember reading
47:04
a book in the 70s. It was weird
47:06
almost like science fiction I'm sure this guy's like
47:08
an old like
47:09
What would you call him
47:11
the lost generation? Like one of those
47:13
guys we opened the 20s he wrote this book and
47:15
was almost this Prophecy about how terrible
47:18
it was gonna be in the future that we were all gonna drink bottled
47:21
water Like people aren't
47:23
gonna drink from streams anymore They aren't
47:25
gonna do from taps all the water will be so
47:27
toxic that we have to carry bottles around with it Where we
47:29
go and remember as the kids simultaneously going
47:31
that's absurd, sir That's
47:34
just crazy talk and the feeling in my
47:36
gut of like that would be a terrible world to live in I
47:38
remember watching is like
47:40
everybody seems to be buying bottled water all the time. That's
47:42
weird. This guy called it
47:45
Well, if you go to a place where people can actually drink
47:47
from the water in the ground, that's
47:48
healthy That's a good sign If
47:51
you have a place where people intuitively and collectively
47:53
gather because they actually like each other and
47:56
they recognize the conviviality is healthy And
47:58
where if somebody is having trouble everybody
47:59
else helps him. This is the word wholesome,
48:02
right? What's
48:02
that gentleman's name? Oh
48:04
gosh. He's a
48:07
British guy who creates videos, music videos
48:09
of people like Jordan Peterson talking.
48:11
Music videos. Yeah, they're amazing. Anyway,
48:14
he coined, for me at least, he coined the phrase,
48:16
wholesome is the new punk. And
48:18
so wholesomeness we can recognize. And
48:20
the more wholesome you get, the more you can recognize wholesomeness.
48:22
That's a very nice feedback loop. Grounding
48:25
in wholesomeness is a good idea. Yeah.
48:27
Deep. Places that have multi-generational
48:30
wholesomeness, places that have been able to maintain continuity
48:33
of real human relationship and healthiness for
48:35
a long period of time. And by the way, humility,
48:37
because you don't want to fuck it up if you're going there. You
48:40
can get ground there and that's good solid stuff. And this is not
48:42
by the way,
48:43
prepper separatism. Well, I experienced
48:45
something similar when I was in Kauai. You know,
48:47
so we were there with our friend
48:49
Alana who's a local live there and
48:52
Kauai deeply embedded in the community. And we brought
48:54
together a gathering for like a fundraiser
48:57
and a prayer for the people of Maui. We're in Kauai,
48:59
which was, you know, this Edenic place.
49:02
And then there's this hell going on on our sister
49:04
Island of Maui. So we brought the community together.
49:07
And it was really beautiful
49:09
to actually feel this community
49:12
of locals because Kauai doesn't have the same
49:14
level of tourism, still has a lot of tourism, but there's
49:16
a strong community. I'm sure there is in every island as
49:18
well. And from any,
49:21
everyone from, you know, native Hawaiians
49:24
of Hawaiian ethnic lineage to people who've
49:26
lived there and just been there and
49:28
been a part of it. And there's a sacred spring.
49:31
Everybody fills their water at the sacred
49:33
spring. And every single person told
49:35
us like, you got to go to the spring. You got to drink
49:37
the sacred water from the sacred spring. And
49:40
it didn't use necessarily sacred in this way, but
49:42
you could tell that that's what they fell about
49:44
it. Like this is our spring. Like this
49:47
is where we get water. And this is
49:49
important, right? So it's exactly that
49:51
thing. They had that. And as I was looking
49:53
around, you know, looking around this
49:56
gathering that we had at a local yoga studio,
49:58
Black Coral Yoga, and there
50:00
was just a certain quality to the
50:03
eyes of some people that were
50:05
there where I was just able to look around and go
50:07
like,
50:08
oh brother, oh
50:10
sister, like I don't know you but
50:13
I know you. We're in the same field of value,
50:15
we're in the same like if
50:17
we the longer we spent talking the
50:20
more we'd realize how much we liked each other but
50:22
we don't have that much time right now. We
50:24
all have our own agendas but I see, I fucking see you.
50:27
And I think it was connected to the community, was
50:29
actually connected also from the waters
50:32
to the earth and there's this
50:34
really interesting way where you felt
50:36
like, wow, here's a little pocket,
50:39
here's a little place where things are
50:41
in right order, you know, where like
50:43
the rainmaker doesn't have to come to set
50:45
things back in right order because there's actually
50:48
a right order that exists self-emergent
50:51
from this kind of, from this community
50:53
and it was really cool to
50:56
see that. Yeah. In a way and to actually
50:58
feel like, oh wow, there's still pockets
51:01
that exist and that's certainly
51:03
not the only one but there's many pockets
51:06
that exist where people are still accessing
51:09
this. Yeah and so
51:11
from a what do I do
51:13
perspective, the short
51:15
answer at least for most people is
51:18
find pockets like that and then become someone
51:21
who can participate in a healthy wholesome way with
51:23
those pockets. Notice how the steps there
51:25
and don't rush to Kauai right
51:28
now and break it, right, don't fuck it up.
51:30
Don't break your knowledge. Yeah, don't break it, don't break
51:32
your knowledge. But
51:35
I'm
51:35
going to tell you a little bit of story about that
51:38
because we're invoking the Hawaiian sensibility
51:40
so we know we have to talk story. So
51:43
I almost moved to Kauai
51:46
and the way that I understand it is that the Kauai
51:49
are specifically the
51:51
way I understand it is the way Ali brought me in to
51:54
teach me important lessons about
51:56
how to be in right relationship with the place
51:58
itself. and what
52:01
home feels like, both in terms of place
52:03
and people. And as you say, I know
52:05
exactly the experience you're talking about. In fact,
52:08
simple metrics like my
52:11
daughter was around two to three during the time
52:13
that we were there. And you show
52:16
up in a local car,
52:18
not a rental car. You ship
52:20
at a local beach. And
52:23
you have a kid who's butt naked,
52:25
running around, not brown on the beach. And
52:27
the other people on the beach look at you and they notice
52:29
that you're at least somewhat pono.
52:32
Okay.
52:33
More or less, you're family now, you're a hana.
52:36
My daughter can run over there and hang out with your family and eat
52:38
some watermelon with your family. And the notion
52:40
is that if one of your kids
52:43
runs over and wants to jump on my surfboard, I
52:45
got an eye out and it's all good. And that was a
52:48
revelation, right? Growing up, I grew
52:50
up living in the suburbs of Southern California at
52:52
the time. The notion of, wait, relationship
52:55
has an easefulness and a depth to it. And taking
52:57
care of you because there's children can
52:59
actually be a natural, ordinary thing. Oh,
53:02
and by the way, I noticed
53:03
local beaches, very clean,
53:06
no trash. Because
53:07
you take care of your place, right? And if
53:09
somebody leaves trash behind, that is super not
53:11
pono. And either they're making a significant
53:14
error, which case some local needs to come and tell them off,
53:17
or they're a tourist, in which case, they need to be gently
53:20
ushered to a different location,
53:23
which would be a hala. So I
53:25
was taught that. And then Wai'aliale
53:28
said, and by the way, this is not your
53:30
home. And this is what it feels like.
53:32
I'm bringing it all the way in to feel like it's home and how
53:35
to take things from the proper pace and how to
53:37
listen and to notice. And we got to the place that literally
53:39
putting an offer on a house. Capitalism
53:41
affords me the ability to convert mammon's
53:44
money units into owning a piece of property in somebody
53:46
else's place. It's very difficult to navigate that.
53:49
And following the path as cleanly as possible,
53:51
the very last second, literally the last day,
53:53
it got popped in a
53:55
very confusing fashion that the offer was
53:58
much larger offers came in on the day.
53:59
day that the documents are going to be signed. Cash
54:02
only.
54:03
Wow. Okay, I guess I'm not supposed
54:05
to be here. So we processed that for
54:07
a while and we've now landed in Black Mountain, North Carolina.
54:11
After a couple of hops by the way. And
54:13
the sense was, oh, aha,
54:16
the lesson of home was taught, but that
54:18
wasn't my home. This is important.
54:20
You actually have a home
54:22
and it's yours. You got to find it. Once
54:24
you found it and you understand how to know the difference,
54:27
then you can start going down. And then you
54:29
start grounding in this way. And the
54:31
Empire can't take that from you. I mean, the Empire can try to
54:33
kill you. Yeah. Once you found
54:35
a hill to die on, that's
54:38
where the kingdom can be born. Right. That's
54:40
where the warriors have a place to play. Oh, this is my hill to
54:42
die on? Hallelujah. I've been looking
54:44
for this my whole life. Now I know where it is. Yeah.
54:47
And I know where to defend. I know who to defend. And
54:49
you get that weird feeling. Like, again, I'm feeling in my arms.
54:52
That feeling of like, I see the kids walking around in Black
54:54
Mountain. I'm like, those are mine to
54:56
protect. The Empire comes for them.
54:58
Yeah. They called them for them. They called them
55:01
for them through me first.
55:02
That's right. So, the other side. And we got that
55:04
part. And that part feels really good. Right. And
55:06
by the way, if you're married, family,
55:09
wife, you know, that kind of thing, you want to make
55:11
your wife feel good,
55:14
bring her into her home
55:15
with her community.
55:17
And a place where all the other people have
55:19
the feeling of, yeah, they'll take care of your kids too. And
55:22
she's invited to co-parent. And I don't mean
55:25
like, we're talking about it a lot up here.
55:27
It actually is happening. And there's a felt
55:30
sense of like, grandmother's inviting her to come
55:32
in and actually steward the beauty
55:34
of the land. Like, that kind of stuff. That'll make
55:36
a wife feel extremely good. I can tell you this first
55:38
person. Now,
55:42
the other side is the weirdest thing in the world. The other side is this technological
55:45
thing. Because we've been doing that. We're going to
55:47
have to figure out how to come into mastery of it pretty
55:49
quick too. Because, yeah, guys have finally lit
55:52
the fuse. So it feels like the clock's ticking at long
55:54
last. I don't know about you, but
55:56
I was a nerd growing up. So I've been watching the tech thing
55:58
since as long as I was. Well, probably about seven or
56:00
eight. And
56:03
there's been a feeling of there will be a point
56:05
at which
56:07
the train leaves the station,
56:09
where the technology thing is
56:12
moving in a sort of an eschatological fashion.
56:14
And there's going to be an end of days that are going to be brought
56:16
forth by the simple exponential growth of technology.
56:20
And it seems like the the abboys have
56:22
left that fuse and the
56:24
train has left the station. So, we've got a very limited amount
56:27
of time to figure out how to integrate this
56:30
problem child of humanity known as technology.
56:32
So, all right. So, let's slow down and unpack
56:35
a couple of these things. So, when you're talking
56:37
about technology, there's many aspects of technology.
56:39
So, break down the specifics of what type
56:42
of technology you're talking about. I know you referenced AI.
56:45
And then also what that end
56:47
of days looks like. Because
56:50
we also and we all understand kind of the social dilemma.
56:52
We also understand the kind of techno-feudalism.
56:55
You know, the term that, you know, Zach
56:57
Stein who I know is a buddy of yours and
56:59
you know, they've kind of been focused
57:02
on. But it's not exactly end of days. It's
57:04
just a degradation of our
57:07
sovereignty and it's hijacking of our attention.
57:10
But I wouldn't necessarily call that end of days.
57:13
It's a shift that's going to be difficult.
57:16
But so, go a little slow and
57:18
unpack like what technology you're talking about. Is
57:20
this the social technology? Is
57:22
this weapon? You know, actual
57:24
kinetic weapon technology? Technology,
57:26
qua technology.
57:28
So, what I'm talking about is the ability
57:31
of the human mind to
57:33
abstract characteristics of reality,
57:36
to foreground the
57:38
elements that are purposeful, the ones that we
57:40
prefer. And then to design
57:42
mechanisms that allow
57:45
us to
57:46
optimize or select from
57:48
reality our preferences and
57:50
to reduce or eliminate
57:53
the things that we prefer not
57:55
to have. This could be in any domain. Agricultural
57:58
technology does this in the context of food.
58:02
military technology does this in the
58:04
context of other people's power. So
58:06
technology is simply that game of using
58:08
the mind to abstract,
58:10
to model reality. By virtue of modeling
58:13
it, we can actually pull forth things like principles and
58:16
characteristics that allow us to then engage in the
58:18
process of design. It allows us
58:20
to then reconfigure the reality
58:22
that we live in. Technology is nothing more than reconfiguring
58:24
the existing reality in furthering
58:27
alignment with our preferences, which is to say to
58:29
increase the power of our will in
58:32
relationship with how the reality actually
58:34
plays vis-a-vis us. Now,
58:37
the downside of technology, of course,
58:39
is where we are. We live in a world where we have air
58:41
conditioning in Texas in the summer, which I
58:43
recognize is a boon. And that
58:45
we can do things like record our conversations
58:47
that anybody else who wants to see them can
58:49
choose to, which mixed emotions
58:51
about that one. Here's
58:54
the downside. The downside is
58:57
our minds are very limited.
58:59
That technology is fundamentally participates
59:01
in the epistemological category that
59:04
a gentleman named
59:06
Ed, or Dave Snooten, brought to me called complicatedness
59:09
as opposed to complexity.
59:11
So complexity is complex
59:13
reality. It's nature, qua nature.
59:16
And it's the thing that is actually
59:18
infinite in its infinitesimal
59:21
and its nuance and its relationality.
59:24
We can't really ever understand it. And it will change
59:26
and grow and evolve. Novelty will emerge. Complicatedness
59:30
is our models. Map versus territory
59:32
is a pretty standard way of describing it. And
59:35
technology is strictly bound to our
59:37
models. Technology is strictly bound to the complicated.
59:40
And what that means is that as we increase
59:42
our power, we increase simultaneously
59:45
the presencing of that which we at least within our
59:47
narrow desires
59:49
prefer. And
59:50
we increase the degree to which we're throwing
59:52
shit into the natural environment that we don't actually see
59:55
or understand because we've alighted it from our
59:57
vision. Economics calls that externalities.
59:59
Now, of course, in
1:00:02
our narrow vision, we may not understand, let's
1:00:04
say, for example, our ability to foreground,
1:00:06
let's go with estrogen, for purposes
1:00:09
that are very particular, like to make skin cream. Well,
1:00:12
as soon as that skin cream washes off and gets into
1:00:14
the water supply, it now becomes an externality that
1:00:16
is going into nature in a way that breaks a lot of
1:00:18
stuff that nature operates with. Multiply that
1:00:21
by literally everything. And
1:00:23
by, by the way, a lot of people. And
1:00:26
by a long period of time. And so that's
1:00:30
the problem child of technology. Which
1:00:34
we have not really dealt with. The only way we've been able to deal
1:00:36
with technology thus far is more technology.
1:00:39
And I think any alcoholic can give you a sense of
1:00:41
where that ends up. All right.
1:00:44
And by the way, I'd love to have a conversation with Mark
1:00:46
Andreessen on this because I think he had an opportunity
1:00:48
about a year ago to go through an initiatory
1:00:51
process and pop through. And something happened
1:00:53
where he's basically just doubled down. I can't tell whether that's
1:00:55
a game or whether he's just decided to give up and accept
1:00:57
the fact that he's going to be the kind of the Oppenheimer
1:01:00
of this, of the zero. I don't understand. I
1:01:02
don't know who that guy is. Oh, Mark Andreessen. He's
1:01:04
the guy who created Netscape. Okay. And then
1:01:06
created a venture fund called Andreessen Horowitz
1:01:09
and has been funding a lot of stuff. And he's become
1:01:11
one of the leading kind of
1:01:14
Silicon Valley billionaire intellectuals
1:01:16
behind effective accelerationism.
1:01:20
AI is going to solve our problems.
1:01:22
Mm-hmm. Run. I'm
1:01:24
a particular ideology. You're right. Although
1:01:27
I have to admit, I haven't been following him closely enough
1:01:29
recently. There may be more nuance to it than I'm picking up.
1:01:33
So then what's the other side? The other side is this question
1:01:35
at the end of days. All right. Did you see
1:01:37
the movie Oppenheimer? I didn't, but I heard it
1:01:39
was fucking great. Yeah, it's real good. Now,
1:01:41
if you don't mind, let's just sort of lay out the last thing. Yeah,
1:01:44
please. Spoiler alert. And
1:01:46
the last scene. Beautifully done,
1:01:48
right? Because given no one's methodology, he slices
1:01:51
time apart. So we have a series of events that keep occurring
1:01:53
in the movie linearly in our experience, but
1:01:56
all kind of build to a moment at the end. So we have Oppenheimer
1:01:58
having a conversation with Einstein. at a
1:02:00
pond in Princeton. And
1:02:03
what we see from the outside is that, oh he
1:02:06
knows Einstein, oh my gosh, what's he, what are
1:02:08
they gonna talk about? Oppenheimer wops up, has a conversation,
1:02:11
and then we see that Einstein walks out sort of visibly
1:02:13
upset. We're not quite sure what he talked about. The
1:02:16
last scene, we get to find out what they talked about.
1:02:19
And
1:02:21
earlier in the arc,
1:02:23
when they first, maybe the first time they meet,
1:02:26
the folks working on the Manhattan project
1:02:28
had run up the math where they said, wait, there
1:02:31
may be a possibility of a chain reaction
1:02:33
that when we actually ignite the
1:02:35
bomb, it'll start an uncontrollable
1:02:38
chain reaction that will actually ignite the entire
1:02:40
atmosphere.
1:02:41
That's a very... Splitting, so and
1:02:43
that and as far as I understand that when you
1:02:45
split one atom, the energy created could split other
1:02:47
atoms, which could then create this cascading
1:02:49
effect of... In just the ambient atmosphere.
1:02:52
Indefinite, yeah, indefinite
1:02:54
nuclear reactions. You got it. And there's this sort
1:02:56
of a non-zero risk. And then the math's
1:02:59
like non-zero risk, how big? Well, non-zero. So
1:03:02
they brought a dime to that, at least in the story. I don't know if this really
1:03:04
happened. And Einstein looks at it and
1:03:06
goes, sounds like it's your fucking problem. Like, this
1:03:09
is beyond my math. You've got better mathematicians on
1:03:11
it. You know, you got it. And they
1:03:13
decided to go forward with the process. But
1:03:18
here's the closer. And this is my
1:03:20
interpretation of it. So Oppenheimer's
1:03:23
looking at the pond, watching the raindrops
1:03:25
hit and the ripples sort of ripple out. And
1:03:28
he's mindful of the fact that now we've moved past
1:03:30
the atomic bomb
1:03:33
to the hydrogen bomb. And because of course,
1:03:35
game theory, as soon as we had the atomic bomb,
1:03:38
that was eventually going to escape. By the way, it doesn't
1:03:40
matter by what means. In this case, a
1:03:42
particular spy that was in the Manhattan Project
1:03:44
sent information over to the Russians. Doesn't matter.
1:03:48
Information will get out. The
1:03:50
Russians had to have a bomb. They had to have symmetry
1:03:52
in the arms race. Well, as soon as the Russians
1:03:54
had the bomb, we had to have the H-bomb.
1:03:57
It was the escalation curve, right? The arms
1:03:59
race.
1:03:59
has an escalation curve to it. Now,
1:04:02
when you move from the A-bomb to the H-bomb and
1:04:04
you move to the H-bomb with multiple people having the
1:04:06
H-bomb, you enter into mutually assured destruction.
1:04:09
Mutually assured destruction is just
1:04:12
the simplicity that the power that we're dealing with,
1:04:14
the amount of power that we have embodied in
1:04:16
hydrogen bombs past a certain small
1:04:18
number is if we
1:04:20
pop over into using them,
1:04:22
we break stuff so badly that
1:04:24
it's the end of the world. And then
1:04:26
the end of the world, right? Human nature
1:04:29
combo, sure. The end of days. So
1:04:31
that's the first moment. And Oppenheimer
1:04:33
was living that very deeply, right? He was living that experience.
1:04:37
But what he noticed was that there was a cascade
1:04:39
effect. The arms races are
1:04:41
moving off in every direction.
1:04:43
And so when I look at it, he says to Einstein, he
1:04:45
says, remember Albert, when
1:04:48
we set off this atomic bomb, there was a possibility
1:04:50
that we would actually set up a chain reaction within the world.
1:04:53
And he says, yeah, but I
1:04:55
guess the math proved that it wouldn't happen that way. And
1:04:57
Oppenheimer says, I think we did that. Meaning
1:05:01
when I read it, he recognized that they
1:05:03
were now in a game theoretic arms race. They
1:05:06
had a terminus. And that terminus was
1:05:08
when we have access to a power tool, we will
1:05:11
eventually use it. We've been boxing
1:05:13
ourselves in, right? We created this box
1:05:15
of safety called the Cold War. So all
1:05:17
right, we're not going to cross these boundaries. And
1:05:20
back in the 40s and 50s, the boundaries, even the
1:05:22
60s and 70s, the boundaries are actually pretty simple.
1:05:24
Meaning two guys had to avoid pushing one
1:05:27
button each. As long as Kennedy and Khrushchev
1:05:29
did not fire the bombs, the world was safe.
1:05:32
Our power was catastrophic
1:05:34
at the level of nuclear hostility. But
1:05:37
as long as we didn't cross that threshold, we were okay. And
1:05:39
by the way, as I'm sure you know, we barely
1:05:41
crossed that threshold. There were several circumstances that may
1:05:43
have crossed the threshold. There was
1:05:45
one story, this is just a small bracket to open up. And
1:05:48
I have in fact checked this story, but the
1:05:50
story goes and as it was told to me,
1:05:52
and again, apologies that I haven't fact checked
1:05:54
and researched the details of this story,
1:05:57
but there was a Russian nuclear
1:05:59
submarine at some point. point that received
1:06:01
communication during some point, potentially
1:06:04
Cuban Missile Crisis, potentially some other thing, received
1:06:06
communication that the
1:06:09
US had launched a military strike, an
1:06:12
atomic hydrogen military
1:06:15
strike. And they
1:06:17
then lost further communication.
1:06:20
And so it was actually the captain of
1:06:22
this submarine that had to decide
1:06:24
like, well, my job is to counterattack
1:06:26
in this instance. That's what I've been
1:06:28
told. But he found some
1:06:31
aspect of a warrior inside himself
1:06:33
and some aspect of consciousness, whether guided
1:06:35
by external forces
1:06:37
that be or his own internal goodness
1:06:40
and sense where he's like, we
1:06:42
cannot do this. We cannot do
1:06:44
this. And he himself
1:06:47
made this one decision like not to launch
1:06:49
it because those are interesting places as well.
1:06:52
You have a communication lapse, you get a follow
1:06:54
signal and then one person
1:06:56
could have actually ended the world or not
1:06:58
ended the world. And of course, you made the right choice. There
1:07:01
were no nuclear strikes that are happening. So
1:07:04
that would be an interesting story to look up, make sure that's
1:07:06
a reality. But even if it's not, this is
1:07:08
the world we're living in. Sometimes there's some fucking
1:07:11
close shaves that we're not even aware
1:07:13
of. And there may be even more of these close
1:07:15
shaves that haven't even reached, haven't gotten
1:07:18
declassified. Well, let's hold that as an archetype
1:07:20
because the story continues from there. So let's hold that
1:07:22
as an archetype. That individual happened
1:07:24
to have been holding on to a
1:07:25
potency or a quantity of power
1:07:28
where his choice to act or not
1:07:30
to act was decisive. But
1:07:33
now let's shift back to this escalating arms race
1:07:35
in every direction. So let's think like, well,
1:07:37
let's go with COVID. Let's go with the weaponization
1:07:40
of viral technology. I
1:07:42
was convinced as of like January of 2020 that
1:07:45
this was a lab produced phenomenon. The
1:07:47
evidence for that was strong enough even then
1:07:49
to be 80% confident. My confidence
1:07:52
has gone up since then. Oh,
1:07:54
it's been fairly well acknowledged at
1:07:56
this point. Yeah. At this point, they're
1:07:59
like, man. More or less than the more. But
1:08:02
you were a conspiracy theorist for a little while. I sure
1:08:05
was. Yeah. Let me
1:08:07
just say, I paid attention to logic
1:08:10
and evidence and noticed who
1:08:12
was giving me very, very easy to disapprove
1:08:14
lies. Right. I remember looking at it, I
1:08:16
think it was in science, very like February
1:08:18
there was a sort of a very strong like lab
1:08:21
leak debunked, obviously his new zoonotic origin.
1:08:24
I got it was sort of spreading around. It was a major
1:08:26
journal. It's like,
1:08:28
how about if I read it?
1:08:29
I'll just read the news. I took a look at it, I read
1:08:31
it. It's like, this is specious.
1:08:34
The logic is weak beyond comprehension.
1:08:36
There's no way this could actually get
1:08:38
published as a real article. So
1:08:41
strong evidence that somebody's full of shit. Either
1:08:44
people are panicking and they're just trying to cover their ass or
1:08:46
worse. But team
1:08:49
zoonotic gets a debit because
1:08:51
their shit was clearly specious. Fair
1:08:53
enough. Just keep going down the sense making architecture.
1:08:56
But here's the kind of the closing key
1:08:59
point, which is,
1:09:01
okay, so we explore the frontier of
1:09:03
weaponizing viruses. Okay,
1:09:06
fair enough. We're also exploring the frontier
1:09:08
of weaponizing cyber war in a world that
1:09:10
is increasingly cybernetic.
1:09:12
And what happens is somebody pushes a
1:09:14
virus button, a computer virus button
1:09:16
that say turns off all the electricity
1:09:19
and we can't turn it back on for like three days.
1:09:21
Things get pretty bad pretty quick. Drones.
1:09:25
You know, what's going on in the Ukraine. Have you
1:09:27
ever read a book by a
1:09:30
gentleman named Manuel de Landa back in
1:09:32
I think 95, a long time ago, called
1:09:34
War on the Age of Intelligent Machines? And
1:09:37
he more or less called what we're looking
1:09:39
at right now, which is war
1:09:41
has the habit of causing people to take away all the safeties
1:09:44
and just start engaging in a Mars race. Drone
1:09:47
technology and the ability to actually use drones in
1:09:49
wars now going through the World War II
1:09:52
acceleration curve. And
1:09:56
drones can lead us into a place of mutually assured
1:09:58
destruction. We can have swarms of
1:09:59
drones taking out vulnerable supply
1:10:02
chains and locations in
1:10:05
logistics that break down complicated
1:10:08
late capitalist society. We live in a
1:10:10
fragile environment. Right. And
1:10:13
then one of the other risks and then another small bracket
1:10:15
is drones are like there's
1:10:17
a big curve
1:10:20
to get to actually atomic
1:10:22
or hydrogen bomb capability. The
1:10:25
technology there is extreme and
1:10:27
not impossible for some but
1:10:29
for a non-state agent to figure out but close
1:10:32
enough to impossible that it's very low on the
1:10:34
risk threshold that somebody in their basement is
1:10:36
going to figure out and have the access
1:10:38
to the tech and the science and capability
1:10:41
to make it. Swarms of drones
1:10:44
with enough money and
1:10:46
the ability to make explosive
1:10:49
devices or whatever else like it
1:10:51
becomes actually a real possibility.
1:10:55
And non-state agents could actually control these
1:10:58
drone swarms. Yeah, absolutely. And
1:11:00
we've been seeing this in the world of cyber. Back when I
1:11:02
was a hacker, we called them script
1:11:04
kiddies. These are like kids who can't
1:11:06
actually write the code to hack but as soon as
1:11:08
you write the code, they can run the code. So
1:11:11
they get the power of the code that's written by somebody else.
1:11:14
And all the technologies for SIOPs that
1:11:16
have been developed by let's say for example state
1:11:18
agencies and commercial agencies
1:11:21
for the 20th century, every generation...
1:11:23
That's a distinction. Yeah, a word distinction for sure.
1:11:28
Those become available. So millennials grew
1:11:30
up in such a super saturated SIOP environment
1:11:33
that they are sophisticated psychological
1:11:35
operators intuitively as like
1:11:38
the best SIOPs guys in the CIA
1:11:40
in the 70s because the techniques are just
1:11:42
the water, they're just drinking. And
1:11:44
the technology, the memetic technology
1:11:47
producing things that disseminate wildly
1:11:49
throughout the world are off the charts particularly now with AI
1:11:52
kicking off. With AI and deep fakes,
1:11:55
we're going to be very close to
1:11:57
a threshold where the mechanisms
1:12:00
collaborative sense making we've become used to
1:12:02
are just going to no longer be functional. We
1:12:04
won't be able to tell whether anything is actually real,
1:12:07
like a video from somebody. Is
1:12:09
that really from them? A scientific
1:12:11
article that has pages deep of linkages
1:12:13
and citations to completely made up documents
1:12:16
which an AI could produce literally instantaneously,
1:12:18
but it may take humans weeks or months to actually
1:12:20
get through to find out that they're bogus, by which
1:12:23
time the attention span is assumed the truth is
1:12:25
the headline is real, has lost
1:12:27
track of the underlying story
1:12:29
and has moved on. Whether
1:12:32
it's breakdown of collective sense making, the ability to
1:12:34
coordinate, whether it's breakdown of supply chains,
1:12:36
whether it's breakdown of energy chains, or whether
1:12:38
it's just straightforward kinetics, the point is
1:12:40
this box of mutually assured destruction, more
1:12:43
and more ways for us to fill that box have been
1:12:45
invented. Increasingly that
1:12:47
submarine commander is you. Increasingly
1:12:50
you're empowered to have to make a choice.
1:12:53
Increasingly it's not a choice of an
1:12:55
affirmative push a button and everybody
1:12:57
dies, but actually a every choice
1:13:00
I make now has to actually be impeccable.
1:13:03
Otherwise the negative externalities that I'm throwing off into
1:13:06
the world will actually lead to a collapse of this complicated
1:13:08
system. That's the problem that Oppenheimer
1:13:10
saw in the video that I was watching. That's
1:13:13
what I mean by this at the end of days. We're getting to a point
1:13:15
where our power is increasingly
1:13:18
so high and our wisdom is
1:13:20
so out of step with that power that
1:13:24
at some point we'll break something that we can't fix
1:13:27
and then a cascade effect will begin to
1:13:29
unfold, human and natural, the
1:13:31
cascade effect of people getting
1:13:33
panicked or angry or losing
1:13:36
hope and therefore acting in that fashion
1:13:38
which leads more energy in the destruction direction.
1:13:42
We certainly have enough power then to end the whole
1:13:44
thing. That's what I mean when you say that. I
1:13:47
understand. I
1:13:50
think you're two forks, empire and
1:13:53
kingdom. My sense of
1:13:55
it is that empire is a
1:13:58
very brief ...
1:14:00
A brief stopping point. I don't think
1:14:02
we ended Empire. I think if we head in the Empire
1:14:04
direction, there's a period of time that has
1:14:06
a feeling of deep, deep
1:14:08
constriction after which
1:14:10
everything falls apart.
1:14:12
Because empires fall. Empires
1:14:15
fall. That's
1:14:16
critical to get. It is intrinsic
1:14:18
to the nature, collapse is intrinsic
1:14:20
to the nature of Empire. Just a matter
1:14:22
of time. And the more energy and information
1:14:24
is processing, the faster that happens.
1:14:27
People don't really seem to get this. The reason why the Bronze Age
1:14:29
took as long as it took is because at the end of the day, it
1:14:32
was not metabolizing
1:14:34
very rapidly.
1:14:35
Slow metabolism. Current
1:14:37
environments metabolizing hyper-rapidly.
1:14:40
So it took thousands of years back then. It may take, I don't
1:14:42
know, decades or years. I
1:14:45
estimated China had about 10 years under
1:14:47
the arc that it was going under.
1:14:48
Very rough. But that's just a sense
1:14:51
of it. So
1:14:53
we have a double, that's a double whammy. Because if we go in the Empire
1:14:55
direction, our ability to restore something like
1:14:57
the time is even harder. So,
1:15:00
well, what, all right.
1:15:03
So, I accept that hypothesis
1:15:06
as one potential hypothesis of it. But
1:15:08
I can also see another potential hypothesis
1:15:11
in which, and this is
1:15:13
not what I'm rooting for but anyways, but
1:15:15
just to throw this out on the table is that Empire
1:15:18
actually creates a certain scaffolding
1:15:21
of coordination within
1:15:25
state agencies and government agencies
1:15:27
where actually this understanding that there
1:15:30
is actually a level of coordination that is
1:15:32
even beyond nationalism to
1:15:34
a certain degree and that there is a
1:15:36
greater level of coordination and scaffolding.
1:15:39
And then Kingdom, this consciousness
1:15:42
infiltrates the scaffolding and
1:15:44
infrastructure that Empire created
1:15:46
for top-down control. Because the point of Empire
1:15:48
is they're trying to control everything to
1:15:51
prevent this reality that
1:15:54
you're discussing this end of days. And they think the only way
1:15:56
we're going to do this is if we watch every single thing
1:15:58
that everybody makes. and control
1:16:00
every narrative, we get people so afraid that
1:16:03
we have everybody under control, we know what everybody's
1:16:05
saying, we know what everybody's doing, we're tracking them
1:16:07
wherever they go, we can watch everything,
1:16:10
we have people with guns and jack boots, they'll
1:16:12
come in, they'll fucking wipe anybody out. Okay,
1:16:14
that's gonna fall, it's gonna cause a problem.
1:16:17
But it is possible, I
1:16:19
think, that actually that
1:16:21
move is made and
1:16:24
then still the force of kingdom
1:16:26
works from the inside out and starts
1:16:28
to infiltrate and starts to actually
1:16:31
use some of the scaffolding that empires
1:16:33
created but use it in
1:16:35
a benevolent way. I
1:16:38
don't like that reality but I also
1:16:40
don't wanna get in a place where if empire
1:16:42
does actually pull this move
1:16:45
off that we're just like, alright,
1:16:47
we're fucked now. Yeah, fair enough. Completely.
1:16:50
I still think there's a way to like, even like
1:16:52
let's say you take a take pharma
1:16:55
or take big ag or take something, there's
1:16:57
a way that I feel like it can change
1:16:59
from the inside out and then all of a sudden McDonald's
1:17:02
could be the purveyor of the healthiest food on the
1:17:04
planet because they have the distribution network that's
1:17:07
available for it. So
1:17:10
I still have some degree of hope but
1:17:12
I do feel like another
1:17:14
strategy of moving further towards
1:17:16
kingdom and not getting to that place where we're
1:17:18
completely restricted and clamped down
1:17:21
is the move that we gotta fight for but
1:17:23
we don't stop. Well, I think we can even actually
1:17:25
make it a little bit easier which is not like it's
1:17:28
empire happens tomorrow and everything's hunky-dory right now.
1:17:31
We've been sitting in the midst of empire for a long
1:17:33
time. So no matter what we're already,
1:17:35
we're already what you're talking about. Kingdom
1:17:38
will be emerging in the context of empire one way or another.
1:17:41
And so actually very practically,
1:17:43
the concerns of reservations I would have about
1:17:46
a further ring of empire would be
1:17:48
one, they're building the wrong infrastructure. So even
1:17:50
if you actually manage to take from within, a large
1:17:52
part of work is gonna have to be done redesigning the damn thing.
1:17:55
Yeah, true. Let me think. we
1:18:00
are burning non-replaceable resource
1:18:03
and I mean this both spiritually and emotionally,
1:18:05
culturally as well as physically. So
1:18:07
we just sort of keep pushing ourselves to the point where things
1:18:10
get dicey and dicey.
1:18:13
And three, there is of course going to be some point
1:18:16
at which you're tipped over the top. Now, by
1:18:18
the way, tipping over the top,
1:18:20
again, looping back to the A metaphor, rock
1:18:22
bottoms, rock bottom.
1:18:23
It may be that it's
1:18:25
not until the actual moment of collapse where
1:18:28
the things are actually really seriously
1:18:30
obviously and undeniably falling
1:18:32
off that the consciousness raises to say, okay,
1:18:34
kingdom. And that it's actually the kingdom
1:18:37
sort of emerges in the midst of that. What we don't know
1:18:39
is we don't know how fast that can happen. That may
1:18:41
be very fast.
1:18:42
I was watching how rapidly things were happening in
1:18:45
early COVID.
1:18:46
One of the advantages of the world, the infrastructure
1:18:48
that we have built, this crazy digital
1:18:51
thing, this social dilemma that we've built is
1:18:53
that we actually can communicate with everybody on the planet
1:18:56
more or less instantaneously. And all this attention
1:18:58
that everybody are unhealthily pointing to
1:19:00
the digital does mean that if a signal
1:19:02
goes out in the digital,
1:19:04
the orient's attention is a certain direction. Everybody
1:19:07
can get it and kind of will. Well, and this is
1:19:09
also why someone like RFK who's fighting
1:19:11
against censorship or someone like Elon who
1:19:13
goes and clears
1:19:15
what's now X, formerly Twitter, from
1:19:18
a place of censorship actually allows the free
1:19:21
dissemination of information. And one of the problems
1:19:23
was that our actual infrastructure
1:19:25
itself was still being controlled by our in
1:19:28
collusion with government. So government
1:19:30
and corporate agencies, again, working together
1:19:33
to suppress information to allow
1:19:35
their narrative to be dominant. So
1:19:37
we need places where there's free exchange
1:19:39
and it feels like, oh shit. All
1:19:42
right. Well, we got at least one. We got
1:19:44
one way in which people can communicate and
1:19:47
yeah, there's going to be AI creating different shit
1:19:49
and there's going to be confusing the epistemic commons
1:19:51
is, you know, that's come from,
1:19:53
I think, the field of more your colleagues
1:19:56
and some of my friends, this idea of like, all right,
1:19:58
this is the place where you make sense. This is
1:20:00
how you know what you know is the library
1:20:03
of the world basically and that's
1:20:06
been degraded. There's a lot of other problems but at least
1:20:08
ideas can be spread
1:20:11
freely without suppression and censorship
1:20:13
and so, you know, that's kind
1:20:16
of part of what's been going on here
1:20:18
as well is like I think Empire realizes
1:20:20
like, oh, if like
1:20:22
the truth can actually spread virally,
1:20:25
memetically in a way, this could
1:20:27
really undermine our plans. Yes.
1:20:31
And that's by the way, double good news.
1:20:32
In fact, one of the things I told my friends about
1:20:35
the 2016 Trump election was
1:20:37
that, well, good news is we still live in a
1:20:39
democracy. I assure
1:20:41
you, if Team Blue could
1:20:44
have stopped that election from happening, they would
1:20:47
have. So, that means that we lived in a functional democracy
1:20:49
at least for a while and don't know if we still did but we did at the
1:20:51
time. It's a good sign. That's a
1:20:53
good thing. Yeah, yeah. The
1:20:55
Empire, it is hard for me
1:20:57
to imagine. I mean, people can definitely tell stories
1:21:00
of the degree to which Elon may in fact be a
1:21:02
double blind or captured in some way and
1:21:04
he probably is compromised in certain ways. He's
1:21:06
too powerful not to have to
1:21:07
be part of the big game but
1:21:10
it's hard for me to imagine that the... Maybe.
1:21:13
I actually think everybody is compromised in some way. If
1:21:15
you're powerful enough but
1:21:17
it may not be enough to matter. Yeah. That's
1:21:20
the key thing. If you're willing to just say, yeah, fuck
1:21:22
off, go ahead, release the tapes, I don't care or
1:21:25
delete 50 billion dollars worth
1:21:27
of my wealth or freeze my assets, I'm willing to go that
1:21:29
direction, then of course,
1:21:33
we cannot be held by false power if we're not
1:21:35
allowing ourselves to be held by false power. Yeah.
1:21:39
But in any event, it's hard for me to put together
1:21:41
a scenario where the degree to which Twitter
1:21:43
has enabled a renaissance of communication
1:21:46
and relatively unburdened speech
1:21:50
if they could have stopped it which is actually a good sign because
1:21:52
that indicates that the Empire... Yeah.
1:21:55
...is actually reasonably not powerful. Right. It's
1:21:57
actually within a relatively ordinary range of capacity.
1:21:59
And it seems just to double click
1:22:02
on the democracy thing. It seems
1:22:04
like you got to give it and you know, of course, I'm of
1:22:06
huge support. I've gone all in for Bobby
1:22:09
Kennedy. I know him as a man. I know his heart
1:22:11
and it's again one of those things where it's yes, I
1:22:13
agree with what he says but I also I love
1:22:16
the man genuinely like from my heart
1:22:18
like I love him and I've met his kids
1:22:20
and I love his kids. Makes
1:22:23
me emotional because it's like he's
1:22:25
a good man and I feel that. I
1:22:28
feel that every cell in my body, you
1:22:30
know, so I get asked and I've never been
1:22:32
political in my whole life. I haven't believed.
1:22:34
I've never believed in anybody. I thought
1:22:36
Obama was cool. He had a nice crossover
1:22:38
and a good like finger roll, you
1:22:41
know, and that mattered a lot to me,
1:22:44
you know, that was a symbol for me. That
1:22:46
really inspired it. He spoke and he was a great
1:22:48
orator, you know, you'd have made Cicero proud,
1:22:50
you know, with how he could speak. So
1:22:53
I had some hope. It didn't pan out the way that
1:22:55
I hoped it would, you know, way too many people
1:22:57
getting locked up for marijuana charges and a
1:22:59
whole bunch of personal things. I was
1:23:01
like, come on bro. But however,
1:23:03
that's not the point of it. But the point is for the very
1:23:05
first time, I've actually never even registered to vote but
1:23:07
I'm not only am I gonna be registering to vote, I'm out there
1:23:10
fucking giving everything I got, you know,
1:23:12
because I believe in this. But
1:23:14
so this is kind of a long way
1:23:16
around and also open for any of
1:23:18
your comments on any of that but it's a long way around me
1:23:20
saying, all right, I think
1:23:22
we're in a place where we have to agree, not
1:23:24
have to but most of us who are making
1:23:27
sense of things, that there is
1:23:29
a small or
1:23:31
medium amount of fuckery
1:23:34
that can happen with election machines,
1:23:37
ballots and probably there's always been
1:23:39
some fuckery, dead people who are voting.
1:23:42
I mean, that's probably occurred in the fucking 1800s, right? Dead
1:23:45
people voting, somebody coming in. Oh, no, for
1:23:47
sure. No, that's always been there. So what is so
1:23:50
so and it looks like that's probably increased
1:23:52
maybe it was 1% in 1870 and 1940
1:23:54
is maybe 1.5 or 2% and then by now in 2020.
1:24:00
It feels like all right like what
1:24:02
was that maybe four percent
1:24:05
may like So there's some
1:24:07
level but still it's still mostly
1:24:09
democracy With just some some
1:24:12
like fuzziness around around the
1:24:14
edges. Yeah, is that is that kind of how
1:24:16
you totally see it now? Absolutely,
1:24:19
so if I had to like pin you down and go like alright,
1:24:21
so what what do you think is the what
1:24:23
do you think? Is the is the Delta? What do
1:24:25
you think is the margin of margin of
1:24:27
fuckery? Yeah
1:24:30
What is the margin of the margin of fuckery? Well,
1:24:32
it's not evenly distributed and so the key element is actually with
1:24:34
the margin of fuckery
1:24:36
at
1:24:38
the places that matter the children points it's not an average and
1:24:42
Because the places of the matter have actually been narrowed
1:24:44
down to relatively small amount Because
1:24:48
certain states with certain electoral college even very specific
1:24:50
counties and cities. Mm-hmm
1:24:52
So if I took it a
1:24:54
place like Philadelphia Probably as high
1:24:56
as 10 15 percent Maricopa
1:25:00
County maybe five or six percent. Mm-hmm.
1:25:03
So high enough to really matter
1:25:05
that's big that's big because most
1:25:07
elections are
1:25:08
not won by Percentages
1:25:10
that are higher than that. Yeah, that's big and it seems
1:25:12
like The the
1:25:14
scary part is it seems like this is not In
1:25:18
both directions. It doesn't seem like it's
1:25:21
not In both
1:25:23
directions it doesn't seem like it
1:25:25
seems like it seems like it's there they're
1:25:27
picking a candidate and applying their fuck
1:25:29
because if there was actually evenly distributed
1:25:32
fuckery where and again
1:25:34
I think there's a huge evolution is
1:25:36
needed in our red versus blue team Dynamics,
1:25:39
right like we have to have an independent that actually
1:25:42
breaks this system So people are actually voting
1:25:44
for people rather than voting for
1:25:46
teams. Yeah, and these structures,
1:25:49
but It feels
1:25:51
like it feels like one
1:25:53
team is one team seems
1:25:56
to have But I
1:25:58
mean, I don't like to say that because I don't like
1:25:59
I don't like to reify the team ideology,
1:26:02
but it does mean... The thing we can say with certainty is
1:26:05
that Team Blue dominates cities.
1:26:08
No question about that. Nobody would argue
1:26:10
about it. It's very obviously true. And
1:26:12
we can say with confidence that it's easier
1:26:14
to apply Fakkuri in cities because
1:26:17
it's a much more complicated environment, a lot more moving
1:26:19
parts going on. Fakkuri in the rural
1:26:21
environment is harder because the people who live
1:26:23
in those environments, this population is thin enough
1:26:26
that if you apply Fakkuri, it's easier to tell, if you know
1:26:28
what I'm saying? Because it's Bobby or
1:26:31
Johnny or Tim or Susan
1:26:33
or whoever down the street, like, what
1:26:35
are you doing? And anonymity creates
1:26:38
a gap as it does in every case. If
1:26:41
our relationships are not real, they're mediated by
1:26:43
formality. That gap right
1:26:45
there is a niche for Fakkuri. Almost all Fakkuri happens
1:26:47
in that gap. And
1:26:50
so cities are easier to manipulate and have
1:26:52
always been. The notion of political machines
1:26:54
were invented in the big cities. There's
1:26:56
also more resources to graft,
1:26:59
to flow, just because they
1:27:01
have more wealth to play with, more concentrated
1:27:03
wealth. And so
1:27:05
the likelihood that Team Blue
1:27:07
is more able to play with machinery of Fakkuri
1:27:09
in the contemporary environment at the low level, like at the
1:27:11
electoral level, is I think a
1:27:14
pretty strong heuristic. Team
1:27:16
Red, back
1:27:18
in the Bush years, right, Rove and that stuff, they seem
1:27:20
to really optimize on like
1:27:23
aggressive memetic warfare back
1:27:25
in the late 20th
1:27:27
and the early 21st century. Although
1:27:31
I don't know the details. I'm not like sophisticated
1:27:34
in political machinations. Sure. But
1:27:37
let's focus on RFK for a moment because... So here's the thing
1:27:39
that I would say. So vis-a-vis Elon
1:27:41
and Twitter. Yes,
1:27:44
window of opportunity. Why don't we take advantage
1:27:46
of it? Here's the challenge, I think, in front of us. It
1:27:51
would become so, how
1:27:54
do I say, disempowered.
1:27:57
Cynical, skeptical. But
1:27:59
also late. Yeah, fucking
1:28:01
lazy. It's not good. And
1:28:04
stupidly, we're not lazy. Like, if the builders
1:28:06
build, but they build stupid shit that we don't need.
1:28:09
We don't need yet another app. Like,
1:28:11
we don't, that's not the thing to be building, right? Or
1:28:14
just getting fights online. Like, where you have energy, what
1:28:16
are you going to do? I'm just going to get, pretend like I just won a great
1:28:18
squabble because I, you know, dunked on somebody online.
1:28:21
So, how about we be less stupid and
1:28:24
we be less lazy? And we take advantage
1:28:26
of the fact that we don't actually need any of the
1:28:28
legacy institutions. We
1:28:30
don't need any of them. They're all very obsolete,
1:28:33
very old-fashioned, very non-functional. And
1:28:35
we could build new institutions that are radically
1:28:37
more effective if we gently coordinated.
1:28:40
And therein lies the challenge. So, if we
1:28:42
have a window of opportunity where Elon is
1:28:45
providing us the ability to tell
1:28:47
the truth to each other to some meaningful extent, we
1:28:50
should probably take advantage of that. We should build
1:28:52
two or three backups in case Elon gets erased
1:28:55
or he changes his mind. Why
1:28:58
not? Good backups, well-intentioned backups.
1:29:01
Like, why not be thoughtful and functional about it?
1:29:04
And by
1:29:06
the way, we should be coordinating, using
1:29:08
these techniques to think about how to build a battle plan
1:29:10
to build all the rest of the stuff. Like, too sweet right
1:29:12
now. And here's an example. Let's
1:29:14
take RFK.
1:29:16
Now, come on.
1:29:18
In all likelihood, and this is really
1:29:20
honest, in all likelihood, he's going to be running against Biden
1:29:23
or maybe Newsom.
1:29:27
Or whatever, perhaps, Michelle Obama.
1:29:30
And Trump from jail,
1:29:32
right? Well, I mean,
1:29:34
Trump from jail, that's a whole new game. Let's just
1:29:36
play the first game, which is he's
1:29:39
trying to emerge from the blue team. Which
1:29:41
fucking hates him. Which hates him, of
1:29:43
course. Which actually, when it comes down to voting, like
1:29:45
it was that voting on censoring the censorship hearing
1:29:48
he had, he had only Republicans voting
1:29:50
in his favor. And all Democrats voting against
1:29:52
him. It's pretty clear that even though
1:29:54
he's wearing the blue jersey, the
1:29:57
blue team fucking hates him.
1:29:59
Blue
1:30:01
Church, the way I described it back in the day,
1:30:03
Blue Church absolutely hates him. He is an apostate of
1:30:05
the need to be burned at the stake sensibility. A
1:30:08
heritage. Yeah. So let
1:30:10
me frame it just a little bit further out. Let
1:30:13
me just put it out. I've got an election.
1:30:15
I've got a Trump in jail and I've got a Biden,
1:30:17
you know, with, what
1:30:19
do they call it? Putting a lid
1:30:22
on it. Biden just puts the lid on it so we don't even know
1:30:24
that he exists. And Dropov, if you remember
1:30:26
that, the Russian dude. And Dropov,
1:30:28
Biden. I'm sure that he's still alive. Biden. And
1:30:31
Trump in jail. Right. We've got,
1:30:33
and Bobby Kennedy is running against those two. Just by hypothesis.
1:30:35
Let me set that up. Come on, guys. Really?
1:30:39
We cannot self-organize the capacity to simply reveal
1:30:41
the idiocy and corruption in this structure. And
1:30:44
I don't mean us to say even winning the election. How about we run our own
1:30:46
election? We have that election run in a fashion
1:30:49
where it's very, very
1:30:51
easy to prove that the votes cast are the votes cast.
1:30:54
And we actually get enough votes cast to be able to show that,
1:30:56
by the way, in a real honestly well-run election
1:30:58
that could happen in 48 hours in a digital environment,
1:31:01
but zero percent likelihood or miniscule
1:31:03
likelihood of falsehood, guess what? He
1:31:05
won enough to win. Or at least won
1:31:08
enough to be a meaningful course
1:31:10
in the race. Why not?
1:31:13
Why not just completely obsolete
1:31:15
the current infrastructure or create
1:31:18
a higher level infrastructure that plugs it down? So
1:31:20
here's an example that I came up with this a long
1:31:22
time ago and I pitched to Brett Weinstein
1:31:24
back in 2020,
1:31:26
which was I
1:31:29
can basically have an optionality
1:31:31
in this modality. So I go,
1:31:34
okay, I will sign
1:31:36
up to vote for RFK. But
1:31:39
I'll register so digitally. So I'll
1:31:41
be not verified that I have a legitimate vote
1:31:43
and I'll put my vote in. But
1:31:45
like Kickstarter, only if enough
1:31:47
people actually in my district vote
1:31:51
will I actually execute on that. And the day
1:31:53
before the actual election, we'll all get
1:31:55
our signal back and say, Kickstarter
1:31:57
project RFK, yes or no? You
1:31:59
can get one second. saying. So that risk if you
1:32:01
threw your vote away, if you vote for a third
1:32:03
party, or in this case, if you, let me
1:32:05
just use that as a frame for now.
1:32:09
You can completely eliminate that where
1:32:12
I say, okay, if everybody else agrees to
1:32:14
vote for RFK, I do too. And
1:32:16
if we get 51% of people actually voting,
1:32:18
then all of us, the signal goes
1:32:21
out and says, all right, guess what? Your team just
1:32:23
went thumbs up on RFK. So execute on
1:32:25
your pledge to go vote for RFK in the official
1:32:27
election. But by now, it's actually
1:32:30
preordained because we've actually assembled enough
1:32:33
people to have already won the election in
1:32:35
a way that can be very easily proven
1:32:37
was true. And then you can call the
1:32:39
number, hey, official infrastructure. Well, I mean, easily
1:32:41
proven also requires
1:32:43
some form of, and I think Elon's
1:32:45
actually working on this, some form where we each
1:32:48
have our unique blockchain identity.
1:32:51
We have to have a digital identity. Some kind
1:32:53
of digital identity that cannot be
1:32:55
fucked with. And so we have to
1:32:57
have that technological advancement.
1:33:00
So this goes back to the conversation we were talking
1:33:03
about of like, people can get all
1:33:05
up in arms about the empire kingdom distinction. So
1:33:08
I'll just sort of put it very straightforwardly.
1:33:11
A
1:33:12
high fidelity, strong digital
1:33:14
identity is a sine qua non
1:33:17
for any viable future,
1:33:18
kingdom or empire.
1:33:20
I agree. We don't want the imperial
1:33:22
version. Everybody
1:33:25
who's worried about CBDCs or social credit
1:33:27
scores and digital fascism,
1:33:30
that is a good worry. That's the imperial version.
1:33:33
There's a kingdom version over here that we can
1:33:35
do, highly decentralized, self-sovereign,
1:33:38
incorruptible. That
1:33:41
needs to happen. It needs to happen like yesterday, as
1:33:43
soon as possible. And I don't want to wait on
1:33:46
Elon to do it because he doesn't have the incentive
1:33:48
landscape to do it properly. And I've
1:33:50
seen the way he designs things. Sometimes his design choices
1:33:53
don't map up with the way it needs to be done. So
1:33:55
I want to get there, the people. Why don't the people actually say,
1:33:58
we claim our own identity? And
1:34:00
we're in the technology for doing that fortunately
1:34:02
has been largely developed so we can actually execute
1:34:05
on it That'd be a nice swarm like tomorrow. How
1:34:07
about we initiate a swarm tomorrow for everybody
1:34:09
to just say yeah that version of decentralized
1:34:12
digital identity I'm
1:34:14
in I'll sign up for it And
1:34:17
by the way, if I'm not good if the version
1:34:19
that's out there that we see like that's the one we should do isn't
1:34:21
good enough List the design
1:34:23
changes that need to happen for you to be ready to go So we
1:34:25
can all collaboratively do an open source project and
1:34:27
pop it over to the threshold where it needs to be So
1:34:30
in the period of I don't know a couple months this
1:34:32
giant collective intelligence known as humanity
1:34:35
can actually build the infrastructure At the very
1:34:37
bottom of the social stack does this digital
1:34:39
identity and have it owned by the people themselves
1:34:42
and not by anybody else
1:34:43
That'd be a very powerful thing for us to do Essential
1:34:46
and then then you could use that to then put
1:34:48
pressure on the official
1:34:50
election machine Really fucking
1:34:52
power they like all right all of these
1:34:54
all of these false votes You know like and then and
1:34:57
then find some kind of transparent system
1:34:59
where your digital identity is registered Yeah,
1:35:01
and like you actually it can actually be kind of
1:35:05
Reviewed yeah in a way so that actually there
1:35:07
is fidelity and you know about the zk snarks,
1:35:10
right? So this is very important
1:35:12
new relatively new I mean the crypto
1:35:14
community. It's relatively old, but that's like two years
1:35:16
older, so So this is
1:35:19
a zero knowledge proofs So
1:35:21
what it does is it gives you the ability to say let's
1:35:23
say for example You want
1:35:25
to be able to query whether or not I have
1:35:27
the right to vote in this particular election?
1:35:30
And I want to be able to prove
1:35:32
to you that I have the right to vote in this particular election
1:35:34
But I don't want to tell you who I am or
1:35:36
anything about me Mm-hmm zero knowledge
1:35:39
proof is a technology that now exists and is very
1:35:41
well Established designed and are
1:35:43
being implemented that allow us to do that So
1:35:46
I can show up at the polling booth Digitally or physically
1:35:49
and I can essentially give you a proof that
1:35:51
I absolutely Have the right to vote in this
1:35:53
election haven't voted before and I'm a real human Whatever
1:35:56
here all the stuff we want and then but
1:35:58
nothing else so perfect privacy,
1:36:00
but perfect
1:36:02
fidelity and transparency on the elements that matter.
1:36:05
And I'll give you an example of where this can be very useful. This
1:36:08
can help us slice the Gordian knot
1:36:11
that's got old Jordan Peterson wrapped up around
1:36:13
pseudo-anonymous identities on Twitter.
1:36:17
Elon can have his cake and eat it too. You
1:36:19
can use zero-knowledge proofs where I come
1:36:21
in and I establish
1:36:23
in some fashion in many different ways of doing it. For
1:36:26
example, I'm a real live human and I'm
1:36:28
not a bot. And
1:36:30
then I can use a zero-knowledge proof to tell
1:36:32
Twitter, yep, real human, not a bot.
1:36:35
I can even get deeper identity. If
1:36:37
Twitter asks me to say, who are
1:36:40
you, like what actual human are you, or
1:36:42
verify that you're an American, whatever it is, I
1:36:44
can issue proofs of those specific elements and
1:36:47
no more. So it allows me to have very
1:36:49
powerful capacity to control the particulars
1:36:52
of my identity and prove things, again,
1:36:54
cryptographically for real,
1:36:57
but
1:36:58
without revealing anything else. So
1:37:01
the technology for doing that A exists
1:37:05
has been implemented, is available
1:37:08
to be delivered at scale and
1:37:10
can be done in entirely decentralized fashion. So we
1:37:12
can have, you can have your anons and
1:37:15
you can avoid the, what did you call them, internet troll
1:37:17
demons? You can have both simultaneously
1:37:20
and it's ready. It's just a matter
1:37:22
of us getting the right consciousness and awareness and
1:37:25
beginning to move into this 24th century
1:37:27
form of coordination that has been such
1:37:29
a slow start to actually just beginning to make
1:37:31
it happen without having either venture
1:37:33
capital money funding it or some
1:37:37
oligarch deciding they're going to lightning bolt
1:37:39
it into happening.
1:37:41
It's, yeah, I mean, I love that
1:37:43
idea. I,
1:37:46
I mean, and of course I'm all for it. I'm
1:37:48
all in, right? I'm fucking all in. It
1:37:51
seems to me though, that the
1:37:53
way, the only way that I can play that story
1:37:56
where it makes sense is in
1:37:58
this story where I
1:38:00
don't know. Maybe this is just my lack of faith
1:38:03
in our maybe because of our laziness, maybe because
1:38:05
of a variety of our inability
1:38:07
to self-organize so far at this level
1:38:09
of consciousness that we're at and the necessity that
1:38:12
we get to this state ASAP
1:38:15
and as in ASAP even prior to
1:38:17
the sex election ASAP like really fast.
1:38:19
But prior to this conversation. Yeah, yeah. We're
1:38:22
way behind. We're way behind like so it would
1:38:24
be highly helpful if you
1:38:26
know Elon is I really actually
1:38:29
I don't know. I don't know Elon so
1:38:31
I don't have the same relationship that I have with Bobby
1:38:33
where I like because I know a lot when I
1:38:35
look in someone's eyes and I feel their energy and
1:38:37
you can call that all woo-woo and whatever but
1:38:39
I have a you know the
1:38:42
anthro ontology that feeling like through my
1:38:44
body I envisioned God like I have a sense
1:38:46
I can feel somebody I haven't felt the Elon I
1:38:48
don't know and I'm sure he's complicated.
1:38:51
I'm sure he is. I'm sure he's fucking complicated.
1:38:54
However it seems to me that if he made that
1:38:56
move it could get the critical mass of momentum
1:38:59
together and then it also clean up the
1:39:01
Twitter infrastructure because right now Twitter still has
1:39:04
enormous amount of bot pressure that could be controlled
1:39:06
by Russia or China or
1:39:09
not or non-stop completely non-state
1:39:11
just disruptive you know kind
1:39:13
of whatever there's a whole bunch
1:39:15
of different ways that people can weaponize
1:39:17
bots in this way. But if you had this put
1:39:20
into the Twitter or X
1:39:23
atmosphere then it could get enough critical
1:39:25
mass and then he has a proclivity
1:39:28
that he's shown to open source
1:39:31
this tech you know when he's shown
1:39:33
that with Tesla shown that with actually even open
1:39:35
sourcing the algorithms and a variety
1:39:37
of different things. It seems like that would be
1:39:39
the fastest move. Oh it would be by far
1:39:41
the best. Let's not know
1:39:43
ifs, ands, or buts. Let's from your lips to
1:39:46
Elon's ears. If Elon were
1:39:48
to implement
1:39:50
a properly designed digital
1:39:52
identity infrastructure, decentralized,
1:39:55
that Twitter is the first client on top of a decentralized
1:39:58
infrastructure,
1:39:59
it would be
1:39:59
best thing. Like literally
1:40:02
the most important best thing that could happen in the world right
1:40:04
now would be that as far as I can tell. And
1:40:07
by the way, he could. So the only
1:40:09
question is will he? Let's go.
1:40:11
Come on, bro. How
1:40:14
might we kind of
1:40:17
cause him to decide, help
1:40:20
him decide for his own purposes and
1:40:22
his own way of understanding reality
1:40:24
that it's actually the right thing to do?
1:40:28
As far as that goes, I have no idea. I'd
1:40:31
be willing to bet if let's
1:40:33
say here I get to put on my
1:40:36
prophecy hat which has no credibility
1:40:39
because I'm not a prophet. So no
1:40:41
credibility there for me but if I had to just
1:40:44
sense, I have a sense he's going to
1:40:46
do it. Nice. I have a sense that
1:40:48
he's going to do it and I have the
1:40:50
closest like I know people who know Kimball
1:40:53
pretty well and Kimball and Elon
1:40:55
still have a pretty good relationship as far as brothers
1:40:57
go and I have this kind of sense
1:41:00
that there's this consciousness that's at least
1:41:02
close and surrounding the
1:41:04
enigma that is Elon,
1:41:07
that I have no personal knowledge about
1:41:10
but just a kind of sense of things by watching
1:41:12
him and a sense of things by the people who know
1:41:14
the people close to him that I trust,
1:41:16
the people that I can have that relationship with.
1:41:19
Oh, I trust you. Like I trust you
1:41:21
to actually read the people
1:41:23
that are close to him. That's what gives
1:41:25
me the confidence that he's actually going to do
1:41:27
it. So if I was going to put my money down
1:41:29
and there's a big Vegas bookie that
1:41:32
came in and said, all right, put your money where your mouth
1:41:34
is, here's your odds, will
1:41:36
you place a six figure bet on
1:41:38
this?
1:41:39
I would place it. Wow. Well,
1:41:42
it is my understanding and I'm no expert on
1:41:44
this fashion but the notion
1:41:46
of whether you're a prophet or not is God's choice,
1:41:48
not yours. Right. And I expect
1:41:51
that if you find yourself called to prophecy,
1:41:53
you'd accept that vocation. So
1:41:56
if Elon calls you to the King's
1:41:58
chambers, I'm afraid you're going to be a good person. going to have to
1:42:00
be Daniel in this particular circumstance. That
1:42:03
might be very helpful by the way.
1:42:04
Yeah. Yeah. I
1:42:06
mean, look, if... And one of the... So
1:42:08
one of the tools that I've been developing,
1:42:11
so my field of expertise and
1:42:14
my field of, you know, if
1:42:16
I dare use the word mastery, which mastery
1:42:18
is always the perpetual recognition
1:42:20
of being a student in pursuit
1:42:23
of mastery. A master never actually calls
1:42:25
himself a master because the more you understand,
1:42:27
the more you realize that there is to understand, right?
1:42:30
So my pursuit of mastery has
1:42:32
been in the field of psychonautics and psychedelic
1:42:35
medicine. Twenty-four years, I've been diligently
1:42:38
following the path, learning from the masters,
1:42:40
the lineage holders of the Shabibo, of the Shavin,
1:42:43
of the Bhutti and then also
1:42:45
including all of that and
1:42:48
transcending it into a kind of a global
1:42:51
understanding of how
1:42:53
we can interact with these sacred medicines,
1:42:55
whether they're synthetic
1:42:58
or whether they're plant-based. I think a lot
1:43:00
of times people have a knee-jerk
1:43:02
reaction to only the plants are good and only
1:43:04
all synthetics are bad. And I think we have
1:43:06
to get beyond that and understand that we're interacting,
1:43:09
all both of these things are interacting with our own consciousness
1:43:11
in a particular way. And
1:43:13
they reliably, and there's been
1:43:15
studies from Johns Hopkins and a variety of things that allow
1:43:18
people to access a spiritual
1:43:20
dimension, a field of a felt sense
1:43:23
of the divine or a felt sense of the good
1:43:25
or a felt sense of an ethos
1:43:28
that actually can almost bind
1:43:30
them in a certain way because you have access.
1:43:33
I know for me, if I've done even
1:43:35
the slightest shitty thing to
1:43:37
a person, if I've fucked someone in the slightest
1:43:39
way, even unconsciously, Ayahuasca
1:43:42
will bring that right to my face and I'll have to look
1:43:44
right at it and it will not let
1:43:46
me go until I go and I make
1:43:49
that call and
1:43:51
I make that text and I can't tell you how many
1:43:53
times that's happened where I
1:43:55
thought I was like, all right, I'm really
1:43:58
acting in the best way. Shit,
1:44:00
I miss this one. I hurt this person's feelings
1:44:03
or I was just spinning the cue ball a
1:44:05
little much a little bit too much here Yeah for
1:44:07
my own advantage and so it'll call
1:44:10
me to that and also radically open my heart
1:44:12
and open my you know So
1:44:14
one of the things that's happening It also gives
1:44:16
me hope is I think these technologies
1:44:19
when used appropriately now This is not to say
1:44:21
that there are not a lot of different
1:44:23
you know off ramps into fields
1:44:26
of what you would call luciferic inflation
1:44:28
and fields of delusion fields of kind
1:44:30
of Really
1:44:33
challenging areas is not a panacea. It's
1:44:35
not universally applied with universal
1:44:38
success But as
1:44:40
a generality It's part
1:44:42
of what's opening up these new levels
1:44:44
of consciousness that are necessary So
1:44:47
for example, you know Like my wife
1:44:49
and I have developed our own facilitation
1:44:51
that we've started to spread to key
1:44:54
allies and what I would call the Golden Kingdom which
1:44:56
is just a metaphor for the good
1:44:58
kingdom and in the Golden
1:45:00
Kingdom trying to reach these key
1:45:02
allies in introducing them to a variety
1:45:05
of different medicines some Like
1:45:07
the ayahuasca traditions that I am incapable
1:45:10
of facilitating nor would I endeavor to do
1:45:12
so it requires a both a lineage and a deep
1:45:15
Deep, you know commitment to that particular
1:45:17
path, but we've developed our own path
1:45:20
It has been wildly profound and
1:45:22
being able to open this up and we call this our
1:45:24
particular lineage That's developed 22
1:45:27
years after I've been on the path learning from
1:45:29
all the medicines We've created our own lineage
1:45:32
and we call that lineage the God bomb Which
1:45:34
is the an interesting thing if there's
1:45:37
a bomb like the H bomb that can actually destroy
1:45:39
This is a bomb that can actually blow
1:45:41
up all the false constructs within yourself and
1:45:44
allow you to access something that emerges
1:45:46
from the heart and gives you clarity of mind
1:45:48
the clear light the light that illuminates
1:45:50
the truth without actually distorting
1:45:53
it in any way and
1:45:55
so if Elon, you know
1:45:58
gets word from these different
1:46:00
people who've gone through this and say, all
1:46:02
right Aubrey, I'm into it. Oh
1:46:05
cool, of course. Of course. Of
1:46:07
course, like here we are. You know,
1:46:09
Vailana will show up with her sound bowls. You
1:46:11
know, it's like, you're gonna need a bodywork table and
1:46:13
I have apprentice in a particular type of bodywork. And
1:46:16
we know the medicine stack. And
1:46:18
we'll do that. I've heard that God Bomb is the best first step in
1:46:20
any training for MMA style combat.
1:46:23
Just put it out there, just
1:46:25
put it out there. You don't want to
1:46:28
get your ass kicked on national television by
1:46:30
little Mark Zuckerberg. Maybe you should take
1:46:32
a God Bomb first. Yeah,
1:46:34
get him in there. The
1:46:37
irony of that is there has been many, many
1:46:40
high performing athletes who, you
1:46:42
know, some have been willing to share some
1:46:44
of these experiences I've had. That makes sense to me.
1:46:46
You know, UFC fighter, TJ Dilla Shaw.
1:46:49
It wasn't the God Bomb, but I led him through actually
1:46:51
a DMT ceremony. And this was where
1:46:55
he was actually able to, and this
1:46:57
was just, it was limited to his sport.
1:46:59
Also, it opened up a lot of things, but he was
1:47:02
able to see himself winning the championship
1:47:04
so visibly and so clearly. And
1:47:06
then through a variety of different injuries and whatever,
1:47:08
got an immediate title shot against
1:47:11
Hennen Barau, where he was like a nine to one underdog,
1:47:14
but had seen something so clearly that
1:47:16
he was able to be victorious. Now, how much did that
1:47:18
ceremony contribute to that? I don't know, but
1:47:20
the felt sense where he felt himself as
1:47:23
champion gave him a certain level of confidence
1:47:25
and so much of competition is
1:47:27
confidence. So you
1:47:30
were kind of joking there, kind of baiting Eli
1:47:32
into this. But I
1:47:35
also think that, you know, it
1:47:37
does have universal effects where
1:47:39
it can universally allow you
1:47:41
to perform at the highest level. Like, let's
1:47:44
not forget that in this 24 year journey
1:47:47
with psychedelic medicine and all psychonautic
1:47:49
practices, which include darkness retreats and
1:47:51
darkness therapy, includes breath
1:47:53
work, includes sensory deprivation tanks,
1:47:56
includes ecstatic dance, includes all
1:47:58
of these other factors. includes even
1:48:00
meditative practices, vipassas, all
1:48:02
of these different things, these
1:48:05
have a universal ability to allow
1:48:07
you to perform at the highest level. Because during
1:48:10
that period, I mean, we're talking, you
1:48:12
know, 11
1:48:13
years in, I start a company
1:48:15
called Onit and then successfully
1:48:18
build and exit that company with
1:48:20
the big nine-figure exit. So, if
1:48:22
you're talking about that game and you're talking about performance,
1:48:25
the medicine work that I did was
1:48:27
invaluable in allowing me to perform
1:48:30
at that level. And it's not like
1:48:32
I had a huge head start. I was able to scrape
1:48:34
together $110,000 from
1:48:37
two friends and we
1:48:39
grew Onit from that nut and
1:48:42
no particular, you know, obviously, I had a great
1:48:44
partner in that business too. And you can say
1:48:47
that Joe Rogan is like an enormously
1:48:49
powerful partner. But it wasn't with, and
1:48:51
that partnership wasn't because he was my family, friend
1:48:53
or whatever, it's because I sought him out as a friend.
1:48:56
We made a friendship and an alliance and
1:48:58
we built something together on basically a handshake
1:49:00
with a little bit of money and succeeded
1:49:03
in performing in the games,
1:49:05
in the game metric
1:49:08
that we're actually playing in and
1:49:10
all of the other spiritual dimensions were
1:49:12
accessed as well. So, there's
1:49:14
so much, I think, possible in
1:49:17
the right relational use of
1:49:19
these psychotic practices. And
1:49:22
I think that's a big ally that we're
1:49:24
all aware of it, but it's still actually being
1:49:26
under indexed as far as the potential
1:49:29
value that it can offer to the world.
1:49:31
Yeah, well, I'm going to say another piece,
1:49:33
which is
1:49:36
like if I look back to the history of it, back in
1:49:39
the
1:49:39
60s, I would have firstly
1:49:42
kind of burst onto the scene. It's
1:49:45
sort of a
1:49:50
can be too easily captured by false
1:49:52
power as well. Yeah. So, the technology
1:49:55
of being able to, I think, I
1:49:58
personally can say that I feel like it's
1:49:59
connects you to true power.
1:50:01
And it can pop you through the false symbols, shed
1:50:04
the false symbols as you say, it puts
1:50:07
you face to face with atonement.
1:50:09
Not all of them, but some of them. You
1:50:11
have wronged somebody and guess what? You're going to
1:50:13
suffer that experience and by living it directly
1:50:16
and you have an opportunity to really grow enough
1:50:18
internally to be able to go forward and fix
1:50:20
things in reality. Atonement also another
1:50:23
beautiful way to look at this just to play on words
1:50:25
is at one minute, which
1:50:28
is recognizing it's collapsing the myth of separation
1:50:30
and realizing that you can't fuck somebody over
1:50:32
without fucking yourself over because it's you
1:50:34
living a different life. You
1:50:37
stepped on somebody's toes and it was your own.
1:50:40
Exactly.
1:50:40
Yeah. And yet
1:50:42
the sort of the adversarial
1:50:45
forces of false power have long ago
1:50:47
figured out how to play with these tools as well
1:50:50
and allure people. So just in that same sensibility
1:50:53
of infinitesimal courage and that's
1:50:55
initiative spiritual warfare, the carefulness
1:50:58
of, and you said it just right actually, you said it perfectly,
1:51:00
which is that you actually haven't got
1:51:03
proper permission to take people through
1:51:05
an ayahuasca journey because that requires
1:51:07
a certain level of, let's say
1:51:09
responsibility and a certain level
1:51:12
of having been called properly to do so.
1:51:14
Correct. So I think if we can raise that
1:51:17
element, like raise the level of carefulness, by
1:51:19
the way, the word sacred, that word sacred I think
1:51:21
is just right. Ultimate concern
1:51:23
for that, which is ultimate care
1:51:25
for the ultimate concern. So the more
1:51:27
powerful something is, the more careful
1:51:30
we need to be, the more we can and
1:51:32
should use the technologies, the techniques of sacredness.
1:51:35
And this is okay,
1:51:36
that thing right there, very powerful. Therefore,
1:51:39
treated with care, treated
1:51:40
as sacred. What does that mean? Well,
1:51:43
you can't take people through it because you haven't been
1:51:45
called to properly. These individuals
1:51:47
have gone through the suffering and the growth
1:51:50
and the intimacy. And by the way, they're just a straightforward
1:51:52
calling. It's actually their responsibility
1:51:54
in the universe to do it. Great. Let's
1:51:56
then go ahead and do it. I think
1:51:58
if we can mature. By we I'm
1:52:00
speaking now for the people who participated in this aspect
1:52:03
of the story to the point we had that level
1:52:05
of care And we sort of re-bring
1:52:08
in that level of the sacred
1:52:10
then yeah, I think these technologies. I'm
1:52:12
certain these technologies are necessary. I Really
1:52:15
agree with that and I think like a lot
1:52:17
of people have Have
1:52:20
this kind of idea that it's
1:52:22
cheating if you're using if you're using
1:52:24
these technologies Like the real way is
1:52:26
to spend 20 years in the monastery
1:52:28
and meditating. No, that's a way.
1:52:31
It's a beautiful way. However
1:52:34
The way that our lives are moving
1:52:36
so quickly and so fast Do
1:52:38
you expect or imagine that somebody
1:52:41
is going to endeavor to go along that path
1:52:43
which is going to have very small? incremental
1:52:46
effect over time applied and And
1:52:49
I'm not saying people shouldn't do that, you know, of course
1:52:52
mad blessings but what people
1:52:54
look at as like as cheating or some
1:52:57
bad version of a shortcut is like no,
1:52:59
no, no, this is actually a Necessary
1:53:01
shortcut. This is a necessary way that we
1:53:03
can move and evolve faster
1:53:06
fast enough to meet the demands
1:53:09
of what's being called forward from our consciousness
1:53:11
to actually Abide in a new
1:53:14
state of a new story. Like
1:53:16
I I truly feel that these
1:53:20
these Technologies
1:53:23
are actually really necessary at
1:53:25
this point and they have to be wielded with
1:53:27
ultimate care ultimate care
1:53:30
Yeah,
1:53:30
I think if we can
1:53:35
And just like any other sacred object it's necessary
1:53:38
and ultimate care There's nothing easy to say
1:53:40
it's hard to do. Yeah, but if we can do it, then
1:53:42
you know,
1:53:43
I'm also tough Yeah,
1:53:47
so you have a you have an idea that that I
1:53:49
want to unpack a little bit and Believe
1:53:52
the term uses syvium. Yeah, and
1:53:55
it's like it's and I'd like you to
1:53:57
explain that but from my understanding it's the idea
1:53:59
that the the kingdom will birth
1:54:01
from an actual place in a way
1:54:03
that like actual that there's actually
1:54:06
a home a home from
1:54:08
which This this flowers and
1:54:10
actually if not only just a digital home but
1:54:12
a physical home, but I don't understand your I don't understand
1:54:15
So I don't know. Yeah, I don't want to explain something.
1:54:17
That's your your kind of concept here.
1:54:19
So it actually came out of a
1:54:24
Scientific insight
1:54:26
That then I began to extrapolate wildly
1:54:28
So I'll begin with the scientist Jeffrey
1:54:30
West and his insight or the group
1:54:32
that he was working with near insight Which has to do with
1:54:35
the the unusual occurrence
1:54:37
of Exponential
1:54:40
curves
1:54:41
in Cities that
1:54:43
you don't see anywhere else in nature
1:54:45
and I'm gonna probably add a little bit because social
1:54:47
networks have the same kind of curves So
1:54:49
a different his team were doing is they were looking at Scaling
1:54:52
laws throughout nature and what they found
1:54:55
was that for the most part systems either scaled
1:54:57
linearly like just you know You just
1:54:59
add more grains of sand to a
1:55:01
pile and it gets heavier linearly Or
1:55:04
they scale with a sublinear scaling
1:55:06
factor, which is metabolic
1:55:09
is the is the archetype So if I double
1:55:11
the weight of a mammal, for example, I
1:55:14
increase its metabolic rate by only 0.85 I
1:55:18
don't double it. It means that if I have an elephant
1:55:20
compared to a mouse Its mass is
1:55:22
let's say 10,000 times as high but its
1:55:25
metabolic rate is only say a hundred times
1:55:27
as I haven't done the math recently As
1:55:30
though it has a look of an asymptotic curve The
1:55:32
metabolic rates tends to be approaching
1:55:34
not going up anymore if if you could imagine
1:55:37
it's not physically possible if you can imagine a mammal
1:55:39
that was mass like a Quadrillion
1:55:41
pounds its metabolic rate would actually
1:55:43
look like it's flattened out in relationship to other
1:55:46
animals on that curve and then notice
1:55:48
this was happening in Trees
1:55:51
branches on trees leaves on trees, but also
1:55:54
forests ecosystems ecosystems
1:55:56
cross species of everywhere corporations
1:55:59
too, by the way
1:55:59
And so when you're saying metabolic you're talking
1:56:02
about the demand on external
1:56:04
resources
1:56:06
to actually sustain it. Yeah, the amount of energy
1:56:08
per unit mass. Yeah. And
1:56:10
so it becomes more efficient, a more efficient
1:56:13
use of energy for the mass that it's using.
1:56:16
Corporations have
1:56:18
a similar curve with regard to wealth
1:56:20
per employee,
1:56:21
so it also tends to ask them to. When
1:56:24
they went and took a look at cities, what they discovered is the cities
1:56:26
had a very similar dynamic for lots of infrastructure,
1:56:28
like roads per capita, length of roads,
1:56:31
or lengths of utility lines, sewer
1:56:33
lines, things that are kind of like metabolic. But
1:56:36
then they discovered this other curve with things
1:56:38
like wealth per capita, innovation per capita,
1:56:41
which is on a completely different curve, an exponential
1:56:43
curve that they'd never seen anywhere. So
1:56:46
what they found is that if you
1:56:47
double the size of the city population, the
1:56:50
wealth per capita goes up by 15%,
1:56:54
which of course means the gross wealth
1:56:57
goes up by a lot more because you've doubled the number of people
1:56:59
and increased the wealth per capita. The innovation
1:57:01
per capita also goes up by 15%. And
1:57:04
it doesn't take many doublings if you're going from say a hundred
1:57:06
person village up to a million person city. That's
1:57:08
actually a very big gap, a very
1:57:10
big difference in wealth per capita. And
1:57:13
okay, so that's the end of the real science. Now it's
1:57:15
my extrapolations.
1:57:18
The extrapolation that I looked
1:57:20
at when I spent time with it, it's been about a decade
1:57:23
that I've been looking at that, was that's
1:57:25
the generator of civilization, like that's
1:57:28
the driver,
1:57:28
that
1:57:30
the simplicity is something like
1:57:34
there's a vortex or a centripetal
1:57:37
attractor that wants to put as
1:57:39
many human beings as possible into the same
1:57:41
city. Because if you put more people
1:57:43
into the same city, you increase wealth and innovation
1:57:46
by an exponential curve.
1:57:49
And there are things that wealth and innovation produce
1:57:51
that are attractive. So it's self-perpetuating
1:57:54
that attraction attracts more people. As more people come in,
1:57:56
you increase the wealth and innovation exponentially,
1:57:58
the attractor gets stronger.
1:57:59
That's not the attractive force.
1:58:03
But there's also a repulsive
1:58:05
force, which is that as you put more people
1:58:07
in the cities, you've got more bodies that are living in the same
1:58:09
physical space and it becomes an entropic
1:58:11
or energetic problem to solve. I
1:58:13
have to have places to put those bodies.
1:58:16
I've got to find a way to get enough food to feed them. Water,
1:58:19
I've got to be able to remove their waste. This
1:58:21
is a whole bunch of problematic. So the history
1:58:23
of city is the history of these two forces
1:58:26
fighting against each other. If our innovation
1:58:28
says, okay, we have enough wealth and innovation to suddenly
1:58:30
build concrete houses that
1:58:32
are five stories high, we can build Rome. We
1:58:35
can build aqueducts to bring water in from way far
1:58:37
away so we can put a million people into a single urban
1:58:40
environment. The wealth and innovation that comes out of that can
1:58:42
innovate roads that can build out. And
1:58:46
I would propose, by the way, that all
1:58:48
of civilization is simply the
1:58:50
extended body of that, of the city. So
1:58:53
all of Rome, the entire Roman Empire, is
1:58:56
effectively the territory of Rome itself. And
1:58:59
the word territory I'm using is a term of art, which is
1:59:01
that one of the things that city does
1:59:03
is it territorializes, meaning
1:59:05
it takes a piece of complex
1:59:07
reality,
1:59:08
land, and converts it into
1:59:10
a use so it has become agricultural
1:59:13
land. It makes it subject to a human
1:59:15
purpose that makes it complicated to
1:59:17
use the previous language. So every
1:59:20
empire, empire, is
1:59:22
a civilization of this sort
1:59:24
and is ultimately ground on the logic of squeezing as
1:59:26
many bodies as possible into urban environments
1:59:29
and ideally all into one city if you can get it. Okay,
1:59:32
now, why is that? What's happening at the boundary
1:59:34
there?
1:59:38
My hypothesis, the next hypothesis, is
1:59:40
that ultimately what we're seeing is Metcalf's
1:59:42
Law. We're seeing the fact that there's something that
1:59:44
happens in what I call the anti-rivalrous domain
1:59:48
when minds are able to communicate.
1:59:50
We're able to actually create a greater mind by communicating
1:59:53
with each other that is the essence of this
1:59:55
exponential
1:59:56
and that the city is actually
1:59:58
just an artifact. of the fact that up
2:00:01
until relatively recently, communication
2:00:03
has been bound to physical proximity.
2:00:05
And in this case, we're living it. I didn't do this
2:00:07
via Zoom. I'm talking to you in real
2:00:09
life. For obvious
2:00:12
reasons. I get a lot of bandwidth in physical bodies.
2:00:15
I can read your body language. I can detect your
2:00:17
pheromones. There's shit going on that
2:00:19
I can't convey to you in an epistle or
2:00:21
in a telegraph or a phone call. So
2:00:24
the bandwidth of communication in
2:00:26
physical person is very high. So we need to
2:00:28
get those bodies into the same place. But
2:00:30
the real thing we're trying to do is trying to get minds into collaboration.
2:00:33
And that's the exponential driver.
2:00:35
All right, all that's backstory.
2:00:38
What we've seen in the same moment that
2:00:40
we've had these technologies and efforts to be able to
2:00:42
figure out how to solve the problem of embodied
2:00:45
conurbation, including
2:00:47
by the way, transportation, is we've
2:00:49
also seen a development of the technologies
2:00:51
of communication that ephemeralizes
2:00:54
the body. Writing
2:00:57
being the primary first example.
2:00:59
So I can read Nietzsche and I don't have to meet him. Long
2:01:02
dead. And science
2:01:05
can happen because I can publish a scientific
2:01:07
study. Somebody can read it and they can publish another study. It
2:01:09
has different results. We can communicate
2:01:11
without being in the same place. And
2:01:13
of course, we now live in a context where everybody who's watching
2:01:15
this video, while they are not in this room, can
2:01:18
participate in this conversation in a fashion that's
2:01:20
not that different from being an audience sitting in the same
2:01:22
room. With things
2:01:24
like Apple and these XR goggles and whatnot, we're
2:01:27
crossing a threshold where the binding
2:01:30
between collaborative minds and
2:01:33
bodies being in the same space is
2:01:36
being broken. This now gives rise
2:01:38
to a very profound, from my point of view, shift
2:01:40
in the underlying driver that has been
2:01:43
driving civilization for 10,000 years,
2:01:47
maybe longer. I have a
2:01:49
deeper story of the kind of the Dunbar problem
2:01:51
and how you actually solved for the shift
2:01:53
from indigenous Dunbar level constructs
2:01:56
into things that can connect with this
2:01:58
city driver. We'll ignore that for the moment. So
2:02:01
the hypothesis is that simply
2:02:03
as a consequence of the fact that we've actually reached this
2:02:05
tipping point, we're on the other side
2:02:08
of something, or surely will be, where
2:02:10
this volcanic driver at the center that's
2:02:12
been ultimately whipping us around its
2:02:15
axis for 10,000 years is
2:02:17
no longer at the center. And human
2:02:20
beings are suddenly like somebody turned
2:02:22
off gravity in the middle of the solar system.
2:02:24
We're all floating around going, okay, which direction do we go now? And
2:02:27
now here's the civeum hypothesis. And
2:02:31
I'm actually going to do this hypothesis through
2:02:33
the lens of Metcalfe's law.
2:02:34
So the hypothesis is that on
2:02:37
one side of the
2:02:39
looking glass, on one
2:02:41
side of the eye of the needle,
2:02:42
the dominant
2:02:45
driver has been metric.
2:02:46
It has been quantity.
2:02:49
Metcalfe's law is purely quantitative. The
2:02:52
more human beings I add to a communications network,
2:02:55
the more valuable that communication
2:02:57
network becomes. Just numbers, add
2:02:59
more people. It doesn't matter anything about the quality of the people
2:03:02
or the quality of their relationships, just their raw
2:03:04
number as has measured. And
2:03:06
this drove things like big cities and things like social
2:03:08
media, say Facebook and Twitter, and just throw
2:03:10
more people in. Now here's the logic.
2:03:13
The logic is that what Metcalfe's
2:03:15
law really describes is the possibility
2:03:17
of communication, which
2:03:20
if you think about it, is exactly what it's describing. If
2:03:22
I have a whole bunch of people on a telephone network, I've
2:03:24
increased the possible number of
2:03:27
conversations I could have, which is
2:03:29
how they originally defined value of the
2:03:31
network. But there's two more
2:03:33
metrics. There's the actual potential conversations,
2:03:36
which is a whole process, selecting from the
2:03:38
possible the actual ones that I might
2:03:40
encounter.
2:03:40
A
2:03:42
whole set of filters on that. That's
2:03:44
what the algorithm does. And then I have the actual
2:03:46
conversations and what value I get out of them. So
2:03:49
those are three steps. Now
2:03:51
the hypothesis is that something like
2:03:54
for a long time, metrics
2:03:56
dominate. And I would say, by the way, thematically,
2:03:58
similarly. personalization is a metric-dominated
2:04:01
characteristic. Lots of things like money
2:04:03
is a metric. Decontextualizes
2:04:06
things from their relational context
2:04:09
and produces something where you can just make
2:04:11
number go up and that means good. It
2:04:13
makes it very simple, very tractable.
2:04:16
Past a certain threshold,
2:04:18
increasing possibility doesn't really
2:04:20
get you anywhere. We live in an environment
2:04:23
now where the gating item on my experience
2:04:25
of the networks that I'm enmeshed in is not the number of people
2:04:27
who are on the network. It's my attention.
2:04:29
It's the amount of my time that I can spend,
2:04:32
the conversations I could have. Should I be talking with you
2:04:34
or should I be talking with somebody else right now in this
2:04:36
moment? A finite amount of possibility. So
2:04:39
the possibility is now gated by something which
2:04:41
cannot be addressed by adding more people to the top
2:04:43
of the funnel. What it can be addressed by is increasing
2:04:46
the quality of the funnel that comes all the way down, which is
2:04:48
to increase the actuality of the conversations
2:04:51
that I'm having. That's a very different thing. That's a qualitative
2:04:53
thing. So we're shifting from the moment
2:04:55
of the quantitative to the qualitative. I'm going
2:04:57
to take this back to the notion of cities. The
2:05:00
cities were dominated by the quantitative. It doesn't
2:05:02
matter the quality of life. It doesn't even matter the quality of people
2:05:04
at the end of the day. Just throw more bodies into the city. This,
2:05:06
by the way, was the finding they were finding at the
2:05:08
Santa Fe Institute in Jeffrey West. It
2:05:11
didn't matter whether you were talking about medieval Japan
2:05:13
or talking about 20th century Iran.
2:05:15
The numbers were still double the number of people and
2:05:18
increased wealth in innovation. So
2:05:21
the argument that I make in the civium construct
2:05:23
is now that we have decoupled these
2:05:26
two dynamics, we have both an opportunity
2:05:29
and a strategic advantage by
2:05:32
orienting towards quality in both directions.
2:05:34
This is what I mean. Move the
2:05:36
bodies into a context which is
2:05:38
actually designed to increase
2:05:41
the quality of life of the human body,
2:05:44
the embodied human. Back into a more
2:05:46
indigenous context. Back into many
2:05:48
of the things we talked about earlier. Back into
2:05:51
real relationships with human beings that you care
2:05:53
about and they care about you. Back to real
2:05:55
relationships, the natural environment where
2:05:57
you can care for it and it can care for you. I
2:06:00
don't know about you, but I've actually discovered in my life,
2:06:02
first person, that memory lives in places.
2:06:05
If you live in a place for a long enough time and you go
2:06:07
away and you come back, you're like, oh
2:06:09
shit.
2:06:10
Like, it's not that it inspires memories
2:06:12
in me, but the memory is in the place itself. Yeah,
2:06:14
they're in the rocks and the walls and the trees.
2:06:18
And just imagine for a moment the possibility
2:06:20
of what it would be like to grow
2:06:22
up in a place that your father
2:06:24
and grandfather grew up in. And in
2:06:27
that magical period of your childhood, the sacredness
2:06:29
that is only available during that period of time was
2:06:32
stewarded by people who remembered that magic
2:06:34
and had cared for the place at the level of sacredness
2:06:37
that is appropriate to those magical places
2:06:39
and moments like the tree or the rock,
2:06:41
the swing into the river. I'm
2:06:44
here in Texas, so I have lots of Texas memories. And
2:06:47
it wasn't, by the way, predated by individuals
2:06:49
or entities that didn't care. It was
2:06:51
not profane, but held sacred. And
2:06:53
that you could then grow up as an individual in relationship
2:06:56
with that place to steward it for
2:06:59
your child and your grandchild. Just
2:07:01
imagine what that does to your heart and your feeling of wholesomeness
2:07:04
and meaningfulness and connectedness and the
2:07:06
quality of the kind of human being you would be and how that
2:07:08
would nurture your capacity to care for anything
2:07:10
else.
2:07:11
If you can care for the place that you're in at that level, you can care
2:07:13
for the people you're around and for your actions
2:07:15
in the world. Like, it's just a different way of having
2:07:17
agency,
2:07:18
a hill to dine, that kind of thing.
2:07:21
And of course, imagine that same environment that everybody
2:07:24
else around you had a similar relationship and
2:07:26
therefore, by the way, also had a lot of skin in the game
2:07:28
with each other. No more, ah, fuck
2:07:31
them. No, no, that guy's going to
2:07:33
be here in this place. His kids are going to be with my
2:07:35
kids. We need to take responsibility for that person. We
2:07:38
need to care for each other really. That's just that basic,
2:07:40
again, indigenous sensibility, which
2:07:42
is the sensibility that we are
2:07:44
naturally afforded in a tune capacity
2:07:46
to thrive in as humans, as biological
2:07:48
humans, the biological beast. All
2:07:50
right.
2:07:52
That's one side. Now, imagine if that's how we were actually
2:07:54
able to construct our environment. We're no
2:07:56
longer being bound by the inhuman
2:07:58
attractive just throwing our bodies into the urban environment
2:08:01
so we can tap into that wealth and into that
2:08:03
innovation. We can access that
2:08:05
same wealth and innovation but now in the virtual
2:08:08
realm and use our bodies can
2:08:10
have access to this entirely new qualitative experience
2:08:13
and become nurtured and whole. Now imagine
2:08:15
what those human beings are able to achieve
2:08:18
in their conversations and collaborations with other
2:08:21
nurtured and whole people in the virtual. So
2:08:24
this is the internet one dot of hope and
2:08:26
this is what happens when we encounter each other in the virtual
2:08:29
but we're whole humans and we're mature humans. We
2:08:32
understand how to communicate. We understand not how to
2:08:34
take things personally. We have an ethos of
2:08:37
how to actually operate properly. By the way, a lot
2:08:39
of that is as a result of touching grass
2:08:41
for real. Knowing the consequences of
2:08:43
your actions in reality and
2:08:45
knowing how to treat other people properly. It's so
2:08:47
weird being at this age encountering
2:08:50
young people who've never actually been in relationships where
2:08:53
treating other people properly was part of their
2:08:55
natural environment. You
2:08:57
know what I'm saying? Yeah. You could just
2:08:59
fuck people off and call a duty with your headphones
2:09:02
and nobody punches you in the face for being an asshole then
2:09:04
you don't learn how not to be an asshole. But
2:09:07
if you actually had to grow up with the same group of kids in the
2:09:09
same area, you may have had some negative
2:09:11
consequences because the culture you're in is 10,000
2:09:14
years of catastrophe. We've got all
2:09:16
kinds of ancestral and
2:09:18
lineage trauma that we've got to deal with but
2:09:21
you would have learned how not to be an asshole with the people
2:09:23
you were going to be friends with. All right. So let's
2:09:25
imagine we have human beings who are whole, wholesome,
2:09:28
noble human beings now connecting in
2:09:30
the virtual. And then finally, last piece,
2:09:33
that notion of treating the virtual sacredly.
2:09:35
Treating the virtual with the level of care that it actually
2:09:37
needs to have. Thinking about how do we
2:09:39
design digital identity from the point of view of the good kingdom,
2:09:41
not from the point of view of the empire. And empowering
2:09:44
the individuals who are called to do that.
2:09:46
The same folks who, back in our
2:09:48
archetypes of like the Steve Jobs era, like the
2:09:51
technologists who were called to build that infrastructure
2:09:53
but vocationally.
2:09:55
Like the Mason who builds the cathedral. You're
2:09:58
building something that is deeply, deeply powerful. powerful,
2:10:00
treat it with sacred care
2:10:02
and design it so that it is actually
2:10:05
constructed such that people are not
2:10:07
incentivized or empowered to engage
2:10:09
in sociopathic manipulation of each other.
2:10:12
This is not a hard thing to do. I just described that we can do this with digital
2:10:14
identity. Many people actually have some
2:10:17
basic idea of how to do it. Some people actually know how to do
2:10:19
it pretty well. We just don't currently
2:10:21
resource and empower them to design the things that
2:10:23
their heart knows and their mind knows is necessary.
2:10:26
Let's imagine that you did that and you designed it.
2:10:29
I don't have to imagine it because in some
2:10:31
way from just following
2:10:33
my own impulse, I've
2:10:36
started to create something that very much aligns
2:10:39
with this. 2018, I
2:10:42
started this group
2:10:45
we called Fit for Service. This
2:10:47
came from my teacher, Don Howard, who spoke
2:10:49
simple wisdom. He
2:10:53
was like my spiritual grandfather and he said,
2:10:55
in order to be of service, you have to become fit
2:10:57
for service. So it was actually a very simple
2:11:00
ethos that bound it that you actually
2:11:02
train yourself, initiate yourself
2:11:04
to a level of fitness both physically,
2:11:07
emotionally, mentally, spiritually, psychologically,
2:11:10
socially and you expand
2:11:13
and develop this level of fitness for
2:11:15
the purpose of service of the greater whole. And
2:11:19
there's smaller aspects of the ethos that goes
2:11:21
in but that's the driving principle behind it. We
2:11:24
have in-person gatherings in
2:11:26
sacred places and
2:11:29
we have some places that I steward,
2:11:31
one place in Lockhart, one place in Sedona
2:11:34
and we actually gather in person and
2:11:36
in person people get to know each other and then we'll
2:11:38
do a survey. So of course we have people have powerful
2:11:40
experiences but they get this felt sense of meeting a stranger
2:11:43
who's not really a stranger because they're bound by this
2:11:45
common ethos and then we'll do a
2:11:47
survey and we'll ask, all right, how
2:11:50
many of you made a lifelong friend
2:11:52
through this process? Close to 100% of
2:11:54
people made a lifelong friend
2:11:57
and all right, well how many people started
2:11:59
a new business? business venture with one of the other
2:12:01
members that you benefit like 40, 40 percent
2:12:04
which is showing some of what you're saying about
2:12:06
when you gather together then there's
2:12:09
value across the board. And
2:12:12
so this is happening and now you know
2:12:14
people have gone through different programs and you
2:12:16
get lifetime access to a digital environment
2:12:19
that we created the fit for service app that
2:12:22
has now thousands of people who've gone through the
2:12:24
program. Maybe they just went to one event or maybe
2:12:27
they went to many a year long program or whoever
2:12:29
they did it but now they have access to communicate
2:12:31
and talk to each other in this group and
2:12:34
it's actually shown that oh
2:12:36
wow like we're seeing across the board whether
2:12:38
it's relationship, whether it's finance, whether
2:12:41
it's you know spiritual growth or
2:12:43
actualization, whether it's friendship or you
2:12:45
know people seeing this massive benefit
2:12:47
and also in the tangible places
2:12:50
because for a few years now
2:12:52
there's been the Lockhart kind of stronghold
2:12:54
and there's been the Sedona stronghold which is
2:12:56
not only used for fit for service but also my
2:12:59
own gatherings and I was recently at a gathering
2:13:01
where men's group was
2:13:03
using my Sedona kind of temple
2:13:06
if you wanted to call it like the temple of Sedona. What
2:13:09
was beautiful is none of them had ever been there
2:13:11
but when they walked in they go wow
2:13:14
this place is special. There's been some special
2:13:16
things that have happened here because they could see the care you
2:13:19
know they can see that like on every in
2:13:21
every walkway and in every path there
2:13:23
was the right tree that was planted
2:13:26
and the right thing that was stewarded over these 10
2:13:28
years and they had just this felt sense
2:13:30
and they're currently there going through
2:13:33
their own going through their own process but
2:13:35
we met them there on the first day to kind of introduce
2:13:37
them because this is our this is the sacred for us
2:13:40
you know but we trust them and then got
2:13:42
to introduce ourselves to them so also
2:13:45
increase this kind of connectivity between
2:13:48
myself as a representative of all the circles
2:13:50
that I know meeting this circle and
2:13:52
now knowing that it has this one
2:13:55
extra circle in this flower of life pattern
2:13:57
which is what I would call the golden web again. going
2:14:00
to this golden kingdom, golden web, I'm
2:14:02
using gold as this just analogy
2:14:04
of how it goes being that yellow
2:14:07
light energy of coming from
2:14:09
the sun, all everything, all of us
2:14:11
underneath and bound by the common sun which
2:14:14
loves and warms everyone
2:14:16
universally. And so there's metaphorical
2:14:18
ideas, stories that come from it, but whatever, it's just
2:14:20
what I call it. But I
2:14:23
can feel it. I can feel how
2:14:25
powerful that is and then how
2:14:27
within that you organize
2:14:30
the circles of the flower life. I have
2:14:32
my own closest ohana which is represented
2:14:34
by this ritual practice of bead
2:14:36
exchange and vow exchange where
2:14:38
you're agreeing to a common ethos and
2:14:40
you're saying like I'll be there
2:14:43
for you and whatever fight you have like you're not
2:14:45
going to fight alone. And
2:14:47
in my tough times, my dark times
2:14:49
I wear this necklace of all the beads, not
2:14:52
wearing it today on many podcasts I do. But
2:14:54
like I'll actually just go through and I'll be like you know
2:14:56
what I'm not alone because I know YRO
2:14:59
fight for me and I know Sean will fight for me. I know
2:15:01
Eric will and Kyle will and Caitlin will
2:15:04
and Vi will and Alana will and
2:15:06
I'll and Thri will and Blue will
2:15:08
and I'll go through all of these and I'll be like they're here with
2:15:10
me, you know, they're always here with me. And
2:15:12
so there's you know circles within
2:15:15
circles which again is an
2:15:17
empire ideology as well as how we
2:15:19
think that the negative power
2:15:21
structures organized but there's the kingdom version
2:15:24
of that as well which seems
2:15:26
to very much correlate with the civeum
2:15:28
concept where there's physical locations
2:15:31
but then digital communication because
2:15:34
we're not always going to all be able to move
2:15:36
into a conscious community and deal
2:15:38
with the locational dynamics. Now,
2:15:41
when it can happen, that's super
2:15:43
powerful, super potent when it can happen and
2:15:45
we should try to do that as much as
2:15:47
possible. But then also use
2:15:50
the digital environment and then gather
2:15:52
in these sacred places, places
2:15:54
where we can go. And so
2:15:56
it's just interesting that we've kind of arrived
2:15:59
at some and so on. in so many ways in this whole conversation.
2:16:01
Again, we don't know each other, nor have we deeply
2:16:04
studied each other's work in particular.
2:16:06
You know, I think it was a couple strong recommendations
2:16:08
from a couple of our mutual friends like, yeah, you guys
2:16:10
should have this conversation. But we're
2:16:13
arriving to these similar ideas
2:16:15
in a way and
2:16:17
recognizing that this is part of the
2:16:19
necessity of how we move forward.
2:16:22
Yeah, well, this is the impossibility. You
2:16:24
know, the good news is that the hold, the
2:16:27
unconscious hold,
2:16:29
again, by my argument, of this
2:16:32
thing that has been just so powerful,
2:16:35
it's
2:16:35
not there anymore. And so we have
2:16:37
a possibility. And now we
2:16:39
also have a necessity. And I like
2:16:42
the dimensionality, meaning that there's one
2:16:44
direction is the rootedness direction. If you
2:16:46
can find these communities that are whole,
2:16:48
whole, I mean, you're going to be, your body's going to be somewhere.
2:16:51
And if you're raising a kid, you're raising them somewhere. To
2:16:53
the degree to which you can bring
2:16:55
it to a place where you feel good about that. And
2:16:57
you can start taking responsibility for the place you're
2:17:00
at. You should. Yes. And
2:17:03
by the way, that can be anywhere. It may be a beautiful
2:17:05
North Shore of Kauai, maybe Sedona, it may be
2:17:08
a city, like in the middle of a city block.
2:17:10
I remember an old professor I
2:17:12
had, he was old when I had him as a professor, I'm sure he's passed 20
2:17:14
years ago.
2:17:15
He grew up in Brooklyn, I
2:17:18
think, in the
2:17:19
beginning of the 20th century. And he talked
2:17:21
about block consciousness.
2:17:24
He grew up, there was a block, that was his block.
2:17:26
If you went to the next block, it was somebody else's block. And he
2:17:29
was Irish, it was an Irish block. It was like
2:17:31
the Italians on the other block. And that's what
2:17:33
you cared for your block. That territory was the
2:17:35
local place and there was people. And there was a grandmother
2:17:38
over there was a sacred grandmother, nobody messed with her
2:17:40
situation, that kind of thing. So fine, anywhere
2:17:42
can be taken care of. And then the second dimension
2:17:45
is this sort of like the notion of the sacred
2:17:47
spaces and the notion of gatherings.
2:17:51
And very powerful, this is powerful both because it
2:17:53
can become a seed
2:17:55
that gives rise to the first kind, meaning
2:17:58
a group may come together and say, hey, we're all going to do this together,
2:18:00
but even more powerfully increase these orthogonal
2:18:03
linkages that we're going to need. It's no
2:18:05
good if the two blocks go to war with each other. Yeah, we
2:18:07
can't have those rivalrous tribalism. Exactly.
2:18:10
We want the warrior kings on each of the blocks
2:18:12
to actually be part of a safer gathering over here and their
2:18:14
brothers and then bring the energy back
2:18:16
and saying, we're not rivalrous, we're anti-rivalrous.
2:18:19
We're intrinsically collaborative with each other. This is the
2:18:22
sacred narrative. This is the story
2:18:24
that I'm bringing back from this adventure. And
2:18:26
then last thing is that virtual layer. The virtual
2:18:29
layer of serendipity. Here's the good algorithm.
2:18:31
The algorithm doesn't have to be orienting
2:18:33
us towards conflict and towards maximizing
2:18:36
sociopathic engagement. The algorithm
2:18:38
can be tuned to make sure that
2:18:41
my interests of having the best
2:18:43
possible, joyful, enriching encounters
2:18:46
are perfectly conjoined
2:18:48
with the interests of the whole, which
2:18:51
are me encountering the people where our conversations
2:18:53
are the best conversations for everybody. Yeah.
2:18:56
So two vectors can be the defining characteristics
2:18:59
of the algorithm and now the virtual
2:19:01
is servicing the things that are beyond my advent horizon.
2:19:04
I know who in my neighborhood I should be
2:19:06
interacting with. If I'm called into
2:19:08
a sacred gathering, obviously the best got its own
2:19:11
process. And then I have this third, all right,
2:19:13
there's 8 billion people, 10 billion by the end of this
2:19:15
story in this field, this
2:19:17
planetary wholeness that we're in.
2:19:20
Who should I be talking to about what? In the virtual
2:19:22
field, right? If we have an
2:19:24
algorithm that is actually endeavoring to maximize
2:19:26
the, I'm thinking Spinoza here by
2:19:28
the way, the conatus of those encounters,
2:19:31
then we're good, right? And the
2:19:33
beauty is all the way back down. This is very
2:19:35
practical. We're talking about a shift from
2:19:38
the quantitative to the qualitative. And we're
2:19:40
just talking about the dimensionality, what it looks like to be
2:19:42
taking care of the qualitative and all
2:19:44
the power of the beauty, the actual, oh, this is the actual
2:19:46
life I'm having, not the possibility of what
2:19:49
I could have. This is not the $10 billion
2:19:51
sitting in a bank that makes me feel like
2:19:53
I'm rich, but I'm actually living in a totally impoverished
2:19:55
life. This is the actual day-to-day life
2:19:58
of meaningfulness and purpose that I have. actually
2:20:00
have quality. And so
2:20:02
I would say that's at the essence of the
2:20:04
notion of civium. And then I spent a
2:20:06
great deal of time thinking about, well,
2:20:08
how does that show up in terms of design?
2:20:11
Like, how do you think about how the bio region
2:20:14
speaks to the architecture and materials
2:20:16
and design of the place so that
2:20:19
literally as a kid, you know, brick walls, as a
2:20:21
kid, I used to lick the walls because
2:20:23
I liked the taste of the dirt. And I liked
2:20:25
the fact that if I grew up around the hill country and there was limestone
2:20:28
over there, that limestone is the same in
2:20:30
my wall, in my house, is the same limestone is in the
2:20:32
ground. It's something about that. It appeals to me. You're
2:20:35
a weird kid. I'm very weird kid, dude. I'm
2:20:37
crazy, dude. I've gotten weirder,
2:20:39
just less obviously. But
2:20:43
there's something I think extremely critical about saying,
2:20:45
hey, if you live in the Pacific Northwest, there's
2:20:48
a certain vibe in how we build our place, which
2:20:50
is not the same as Sedona, different situation. In
2:20:53
certain places, there's different kinds of food, different
2:20:55
sources of energy, like all those kinds of characteristic.
2:20:57
That's also part of the construct. What's
2:21:00
the economic model? How do we actually deal with this thing called
2:21:02
money, which is very tricky.
2:21:03
So that's all other stuff that was done in there, like thinking about
2:21:06
what this looks like as we shift through. But that's the
2:21:08
essence of it. So what comes
2:21:10
to mind to me is like, imagine you're living in
2:21:13
a building, you buy an apartment
2:21:15
in a building and the building has, I don't know, fucking
2:21:17
thousand people in it. There's big building,
2:21:20
talking big city, big building, big apartment
2:21:22
complex type of thing.
2:21:25
It's it doesn't seem like it's going
2:21:27
to necessarily easily be emergent
2:21:30
from that building because the civium is
2:21:32
a level of consciousness as well
2:21:35
as the location. The location can inform the consciousness,
2:21:37
but there's so many people who are in places
2:21:39
where it's like, I don't fucking want to know
2:21:42
my neighbors. There's really nothing,
2:21:44
there's no value there that I can see.
2:21:46
These are not the people that I want to talk to. And
2:21:49
so one thing that comes to mind
2:21:51
is like, Burning
2:21:53
Man for me was a very interesting, very
2:21:56
interesting experiment because there was a common
2:21:58
ethos that I hadn't seen. in any other festivals.
2:22:01
And I was a festival goer. I went to all
2:22:03
the electronic festivals. I got to be buddies
2:22:05
with Skrillex when, you know, he was kind of coming
2:22:07
up and we go to these shows. And the
2:22:10
place is just destroyed, just littered
2:22:12
with trash. Nobody gives a shit about anything. Everybody
2:22:14
is focused in this shared, you
2:22:16
know, kind of communitas xtasis
2:22:19
that comes from the ecstasy of the crowd,
2:22:21
you know, and the ecstasy of the music. So there was some
2:22:24
kind of common bond there. But people
2:22:26
are still jostling to the front and still
2:22:28
it's like, it didn't really land
2:22:31
in this way. But Burning Man, I started to see
2:22:33
something different where people would just give gifts without
2:22:35
even needing recognition, you know, the
2:22:38
field of money buys
2:22:40
you some privilege that some
2:22:42
other thing can't get you. Like it started
2:22:44
to change the kind of dynamics in
2:22:46
a certain way, even though it certainly did cost
2:22:49
a lot of money to go to Burning Man. I'm not saying that.
2:22:51
But there was a shared ethos
2:22:53
and a way in which the synchronicity
2:22:55
machine could work. I met my wife there,
2:22:57
for example, right? And I don't know if I would have met my
2:22:59
wife who wasn't for Burning Man. We were both drawn
2:23:02
there. And then that took some years to
2:23:04
unfold. But I've met some amazing allies
2:23:06
and friends at this particular place,
2:23:08
which is just, you know, silicone
2:23:11
flats is just nothing there. But
2:23:14
we gathered there and we built something there
2:23:16
together and we shared something there together. And
2:23:19
so it was like a mini
2:23:22
temporary civium kind of experience. Yeah, very
2:23:24
much so. And
2:23:26
I saw it and one of the reasons I'm not going this
2:23:28
year is I saw last year, I saw some
2:23:31
of that start to degrade into the win-lose
2:23:33
metrics that you would see in a normal festival.
2:23:38
And while there was still some really beautiful aspects
2:23:40
of it, I was like, it's
2:23:43
just not quite right. And then it also compelled
2:23:45
me to be like, all right, well, if I'm not
2:23:48
quite happy with what I'm seeing
2:23:50
there, you know, in this experience, even
2:23:52
though I still love it and I'm not saying I'm never going back,
2:23:54
because obviously it's one of the most magical places I've
2:23:56
ever experienced. And I still
2:23:59
have deep, deep love. love for Burning Man
2:24:01
for what it was and what it is and also a calling
2:24:04
and saying like there's more like
2:24:06
don't get trapped. I know the money is big
2:24:08
now and there's politics amongst the
2:24:11
larger cars and camps and
2:24:13
there's a whole bunch of stuff that's happening. I'm
2:24:15
like yo, watch out, you know,
2:24:17
like this is starting to become more
2:24:20
like anything else that we've already seen rather than
2:24:22
this radically new thing. So I was
2:24:24
like, alright, well, I want to create my own little
2:24:26
civium, call it Arcadia, which is
2:24:28
kind of named after of course an old city
2:24:30
in Greece and also a mythic idea of this
2:24:33
second post tragic Edenic kind of concept
2:24:36
and we call it Festival of a More Beautiful World
2:24:38
and we bring speakers there and we bring, you
2:24:40
know, an intentional ethos. It's not quite the same.
2:24:43
It's in an urban environment. But still
2:24:45
we're creating like an ethos and a shared like
2:24:47
ability for people to come together to temporarily
2:24:50
experience it. And what we saw in the first year
2:24:52
was it was very
2:24:55
successful in that just from one scene
2:24:59
alone which is the festival closes and
2:25:02
it was just really beautiful, powerful
2:25:05
experience for people and I give the closing
2:25:08
speech and I say goodbye everybody. And instead
2:25:10
of everybody leaving, they all come together
2:25:12
in this spiraling swirling circle
2:25:15
where they're all holding each other's shoulders
2:25:17
and they're all like cheering and chanting
2:25:21
and oming together and like that wasn't
2:25:23
prompted. It was just this experience
2:25:25
of like we were together. For this
2:25:27
one time we were together and then we'll all go
2:25:30
back to our separate areas
2:25:32
and places. And so I think
2:25:34
it's a, for me it seems like a combination
2:25:37
of a variety of things, finding that in
2:25:39
the digital, finding temporary,
2:25:41
you know, organizations and
2:25:43
places that people can go where
2:25:46
you can experience something different. You
2:25:48
can experience this willingness
2:25:50
to share and support each other and
2:25:53
change your normal mindset and
2:25:55
step into an alternate reality and
2:25:58
then also, you know,
2:25:59
finding
2:26:01
places, communities that you can kind
2:26:03
of move to and locate with
2:26:05
and know your neighbors and know your know
2:26:07
who's around you and give a shit or if
2:26:10
even if you're in the existing place, you'll
2:26:12
probably be surprised at how cool your
2:26:14
neighbors actually are. Right, right. If you
2:26:16
actually try.
2:26:17
Yeah, my sense of it's something like you're gonna
2:26:19
die. Life is very
2:26:21
short. Yeah, and you shouldn't be wasting
2:26:23
any of it. Like it's really really a bad idea to
2:26:26
waste any of your life. It's hard
2:26:28
to convey how bad an idea it is.
2:26:30
Yeah, I mean that's the
2:26:32
real fundamental regret at
2:26:35
the end. It's like
2:26:36
oh fuck, I had this whole chance to live and
2:26:38
I didn't do it. And that's that.
2:26:40
Damn. Yeah, no respawn in this game.
2:26:43
Yeah, and so
2:26:46
I mean many people have this experience. They go
2:26:48
to Burning Man and they have the experience and they're
2:26:50
like wow, holy smokes. Life actually has
2:26:52
qualities of experience that are possible. Then
2:26:55
they go back to their apartment where they don't have any relationship
2:26:57
with their neighbor and they notice what they were missing.
2:27:01
And or they go to their park and there's just
2:27:03
trash everywhere. And there's trash everywhere. Or they go to the beach and
2:27:05
they're fine. If they hide somebody in the park and that person
2:27:07
like looks at them squirrely and then you know, yeah,
2:27:09
that ain't good. So, okay. Obviously
2:27:12
again, we're, we're, let me step back.
2:27:14
I've used this phrase 10,000 year catastrophe. I
2:27:17
just sort of arbitrarily pick a number
2:27:19
back in the day.
2:27:21
That's where we are, man. We live in a 10,000
2:27:23
years of shit being really out of whack. We've
2:27:27
had famines. We've
2:27:29
had pestilence. We've had war on top of
2:27:31
war on top of war. We've had people just fleeing
2:27:33
the place they're at to go randomly to some of the place,
2:27:36
finding out other people are already there and taking it from them.
2:27:38
We've got all kinds of shit and it's deeply
2:27:41
woven in to our bodies, to
2:27:43
our cultures, to our minds. It's no
2:27:45
surprise that shit is not working out
2:27:48
fluidly and elegantly in every location. It's
2:27:50
not, it's not a, not a surprise to
2:27:52
me that that's how things are. Fair enough.
2:27:55
Which means that you're going to be where you're going to be. If
2:27:57
you're living in that apartment in New York, you don't know any
2:27:59
of your names. neighbors, your neighbors have no interest in being with you,
2:28:02
I can tell you why that is and that's
2:28:04
where you are. Okay. But when you have
2:28:06
that experience, let's just say Burning Man,
2:28:09
and you feel dropped into the, what
2:28:11
is light? What is, by the way, it's
2:28:14
not a transcendent thing. That's ordinary life. Burning
2:28:17
Man is true power. That's the
2:28:19
ordinary life that is just the way it should be. Yeah.
2:28:23
All right. Where you live right now is a far distance
2:28:25
from that, surrounded by false power and false
2:28:27
symbols in every direction. If
2:28:29
you have a commitment to integrity,
2:28:33
which is to say you simply have a commitment to live
2:28:35
the life that you truly yearn for, honestly
2:28:37
and earnestly, then you're
2:28:39
going to have real trouble continuing to stay in that apartment.
2:28:42
True. You may be stuck there for a long time. It may
2:28:44
be a 30 year thing. By the way, it may be multi-generational.
2:28:48
You may have to do this thing that you recall your grandparents
2:28:50
and great grandparents talking about where you just put your
2:28:52
ass to work to save enough dough so
2:28:54
that your grandchildren have a chance to live the
2:28:57
life that your heart yearns for. Fair enough.
2:29:00
We're not going to undo this thing in a Tuesday.
2:29:03
Nonetheless, there's a big difference between
2:29:05
contributing to the problem and contributing to the solution
2:29:08
at an individual and a collective level. So,
2:29:11
contribute to the solution.
2:29:13
Yearn for an ordinary human life,
2:29:15
the thing that is our gift,
2:29:17
the beneficence, the benevolence of what
2:29:20
it means to be a human in the world. And then
2:29:22
to the degree to which you can, make choices that
2:29:24
are in alignment with that. If it's participating
2:29:27
in fit for life, fit for service,
2:29:30
then by the way, great name, absolutely.
2:29:33
Then begin. And you can do that virtually. Yeah.
2:29:36
And you can be called to get to have gatherings. And you can find
2:29:38
something closer to a proper vocation. And
2:29:40
maybe you can move to a similarly priced,
2:29:42
slightly different apartment where you feel the vibe is a little
2:29:45
bit more aligned or you just meet somebody
2:29:47
and have a conversation. You go to a church, you go to an
2:29:49
AA meeting, you go someplace with somebody who's
2:29:51
connecting with you on a human level and you begin the process.
2:29:54
It's going to be a journey.
2:29:55
It's
2:29:56
interesting. I think back to some of
2:29:58
my parents. I grew up in the US. up in Southern California.
2:30:02
And there was a just general
2:30:04
cultural zeitgeist in Southern California, which
2:30:08
there was really no, the
2:30:10
field of value in Southern California was
2:30:13
just different in the field of value in Austin, Texas.
2:30:15
My parents felt that. They felt that in, so I had
2:30:17
three older step brothers and they all went to high school
2:30:21
and they all went to high school in Southern California.
2:30:23
And I was going to, you know,
2:30:26
for middle school, I went to public, you know, public
2:30:28
elementary and then middle school moved to private
2:30:30
school. And so we got to kind of sense of what the private
2:30:32
school vibe was like. And through my brothers,
2:30:34
we got a sense, my parents got a sense of what the public
2:30:36
school vibe was like. And they're
2:30:39
like, this just doesn't feel right for Aubrey.
2:30:41
Like it just doesn't feel like we don't want to raise him
2:30:43
in either of these environments, either the public school
2:30:46
environment, which had a really kind
2:30:48
of degraded sense of value and a sense
2:30:50
of like the way that the kids, the
2:30:53
attitude towards parents in general, and
2:30:55
like this, and then the private school
2:30:57
thing was its own complex dynamic. They're
2:30:59
like, that doesn't really feel quite right either.
2:31:03
And then they were like, all right, we're going to check out
2:31:05
Austin, Texas, based on a friend
2:31:07
of the family who'd moved here. And it's like, Austin
2:31:09
is just different. And I remember they,
2:31:12
you know, I was in the car with them and they
2:31:14
were touring Westlake High at the time
2:31:18
and public school here in
2:31:20
Austin. I would know it as Austin Westlake.
2:31:22
Yeah, that's right. That's right. And
2:31:25
there's a Westlake actually in Southern California. It's probably
2:31:27
lots of Westlake. I don't know if it's lots of
2:31:29
Westlake. I don't like
2:31:31
using the word Austin and high together
2:31:33
because those are our rivals, fucking Austin High,
2:31:36
those motherfuckers. Not
2:31:38
as bad as those Bowie Bulldogs, but nonetheless,
2:31:41
I recently had a Bowie Bulldog in the podcast. We
2:31:43
had a good laugh about it, but it was, you know, that's
2:31:46
part of it. That's part of the things like you rep your school
2:31:48
and you go, and I was a basketball player, so you go
2:31:50
to battle and you have your, you know, you give it
2:31:53
everything you got because it matters for that moment,
2:31:55
you know, and then everybody forgets and it doesn't matter,
2:31:58
but ultimately they felt something. something, they
2:32:00
would go and they'd stop and they'd ask kids
2:32:02
like, you know, kids that were going to school
2:32:05
a question like, alright, how do I get to the field
2:32:07
or how do I get to the gym and they're like, this
2:32:09
way and they would just use words like,
2:32:12
sir or like, you know, like, yes,
2:32:14
sir over this. There was a
2:32:16
different thing and it just kind of blew their mind because
2:32:19
they'd interacted with high school kids
2:32:21
in Southern California and again, this isn't universal
2:32:24
but it's just kind of like an ethos that they found
2:32:26
here in Austin and they're like, we're
2:32:28
moving to Austin and I'm like,
2:32:30
no, fucking no. I
2:32:33
have all my friends, you know, like I was
2:32:35
really deep in playing this card
2:32:37
game called Magic the Gathering. I
2:32:40
was so deep in it. I have my whole magic. I'm the
2:32:42
only nerd in the room. Yeah, I have for sure not. I have
2:32:44
my whole Magic the Gathering crew and I
2:32:46
remember my deepest complaint
2:32:48
is like, no one's going to play Magic the
2:32:50
Gathering in Austin, Texas but
2:32:53
very quickly it was basketball and girls and I didn't care
2:32:55
about Magic the Gathering anymore. But
2:32:59
ultimately, they found a little
2:33:01
bit of that thing that caused them to move the
2:33:03
whole family to Austin
2:33:05
and it was, I can honestly
2:33:07
say it was the right choice. There was something about
2:33:10
Austin in general as a collective even
2:33:12
though there's many communities within Austin
2:33:15
and Westlake certainly had its problems
2:33:17
and still has its problems. It's not a perfect place
2:33:19
but they were drawn to something
2:33:22
and then they had, of course, the luxury
2:33:25
to be able and the affordance to
2:33:27
be able to actually pick up, move,
2:33:29
sell their homes in California,
2:33:32
move to Texas, move the whole
2:33:34
crew and I've lived here 28 years
2:33:37
since. You know, like I think,
2:33:39
you know, parents, like good job. That was the right
2:33:41
choice. This is a fertile environment for
2:33:44
me to build my community from and even
2:33:46
though I went to school in University
2:33:48
of Richmond and I've gone and traveled in
2:33:50
many other places, there's still not
2:33:52
another city that I choose as like the main
2:33:55
home base and Austin's changed
2:33:57
and it's evolved but there's something. about
2:34:00
Austin. And I think it's drawn a lot of people
2:34:02
to Austin recently. Tons.
2:34:05
And I actually welcome it because I think it is drawing
2:34:07
a lot of the right people. And sure, it's drawing some of the people
2:34:09
who are like the people you're talking about in Kauai or like, this
2:34:12
is not your home. Like, don't
2:34:14
make Austin not Austin. Austin has
2:34:16
this kind of idea
2:34:19
about what Austin is. Some
2:34:21
people call it weird and some people call it whatever
2:34:23
it is. But there's something that we all collectively
2:34:26
try to protect here in Austin.
2:34:30
And it's interesting, you know, I'm not the best.
2:34:32
I can't claim that I'm the best at going around
2:34:34
and meeting my neighbors and my wife
2:34:37
doesn't bake cookies. So we're not, you know, we're not
2:34:39
doing the old small town thing.
2:34:41
But the city itself has
2:34:44
seemed to be like a
2:34:46
better container for me to grow up
2:34:48
and evolve and thrive in.
2:34:51
And I still find that to be the case. So yeah,
2:34:54
then to your point, you know, there's we
2:34:56
have choices to kind of aggregate in
2:34:58
places and then within those places,
2:35:01
aggregating communities within those places.
2:35:03
Yeah. And then do our best to
2:35:05
kind of grow and
2:35:07
evolve within that place. Now let's even
2:35:10
talk about the economic
2:35:12
exodus.
2:35:13
This
2:35:15
is going to unfold over time.
2:35:17
Not everybody right
2:35:20
now has those choices. Some people
2:35:22
do. And here's what happens. For
2:35:26
the moment, I'll just use the example of a
2:35:28
place like
2:35:30
Colorado Springs or
2:35:32
Boulder.
2:35:34
Or Nashville or something. Yeah. Let me use Boulder
2:35:36
for the moment.
2:35:37
Oh, no, that's not a good one. It's called Aspen, actually, because it's a bad
2:35:39
example.
2:35:41
So back in the day,
2:35:42
back before interstate highways, relatively
2:35:44
inexpensive aircraft and the invention of the ski
2:35:46
slope, it was a very inexpensive
2:35:49
kind of shitty mining
2:35:51
town. Beautiful,
2:35:54
but no economy.
2:35:55
Technology changed things.
2:35:58
Suddenly, rich people were like, hey, that's a nice place. place.
2:36:00
I'm going to go ski and I can fly
2:36:02
in and I can drive up." And so that
2:36:04
created a new economic center. Now,
2:36:06
of course, it doesn't take that many rich people spending
2:36:08
their rich people money to create a local economy
2:36:11
that actually has people live there full-time. The
2:36:14
point I'm making is this, if those
2:36:17
who can afford for
2:36:19
whatever reason, either because their job allows
2:36:21
them to be a different location, well,
2:36:23
that's pretty much it. Their source
2:36:25
of resources is not indexed to the location
2:36:28
they're at. If they move to
2:36:30
a good wholesome community and
2:36:33
don't fuck it up, they understand
2:36:35
that they're going there for reasons intrinsic
2:36:37
to it and they need to learn from it.
2:36:40
They need to learn how to incorporate
2:36:43
that into themselves and then participate
2:36:45
properly with it to help it actually improve in
2:36:47
a way that it naturally receives, that
2:36:50
increases the energy in the local economy. And
2:36:52
our country has actually gone through everywhere in the world, has
2:36:54
gone through an evaporation into the big cities
2:36:56
now for more than a century, a century and a half,
2:36:59
two centuries. The
2:37:01
movement back out
2:37:02
into places that are actually, by the way, more affordable
2:37:05
and oftentimes vastly more pleasant to actually
2:37:07
live in because the neighbors still have neighborhoods,
2:37:11
changes the economic vector. That
2:37:13
then makes it possible for other people. If
2:37:16
I've got somebody who's, let's
2:37:18
say, trapped in the suburbs of Southern California,
2:37:21
but they'd really like to move to,
2:37:23
let's go with Lockhart. Lockhart, that's
2:37:25
great. That's exactly what I was thinking about. Really like to move to Lockhart.
2:37:27
Exactly what I was thinking about. As the economy of
2:37:30
Lockhart grows, jobs appear.
2:37:32
That's what the economy growing means. And
2:37:35
so that individual now can get a job in
2:37:37
Lockhart and then move to Lockhart and bring
2:37:39
themselves and their family with them. So
2:37:41
a period of years, decades, generations,
2:37:44
the migration back out. Now, the hope,
2:37:46
not even say the mandate, if I have such the authority,
2:37:49
is to not fuck it up. I take
2:37:51
lots of care. I think
2:37:53
this is the meaning of intentional community. Intentional
2:37:56
community does not mean we all sort
2:37:58
of fuck off to a little look. It's with you
2:38:01
know yurts in southern, Kauai
2:38:04
have sex with each other for a few years and then evaporate
2:38:06
That's not intentional community. What I mean is
2:38:09
we haven't we've seen that story. We've seen that one That's
2:38:11
not how it works Intentionals can be just being
2:38:13
intentional about how you are in relationship
2:38:15
with a real community and real community
2:38:18
means Your grandchildren will break
2:38:20
bread with their grandchildren and think about a multi-generational
2:38:24
And think about it in terms of ordinary life It's
2:38:26
not about the peak experiences about the day-to-day
2:38:29
experiences and how you take care of those kinds of things If
2:38:31
we're able to operate with intentionality around concentrating
2:38:34
real community in the places that we go to and
2:38:36
we don't try to bring in bad Habits,
2:38:39
I don't bring in unconsciousness or narcissism,
2:38:41
which of course is endemic in every direction
2:38:44
So we have to be intentional about it But we do it then
2:38:46
that flow of energy will actually move
2:38:49
into a different distribution and everybody
2:38:51
else will begin begin to increasingly be afforded
2:38:53
The opportunity to make those movements Certainly
2:38:57
non-trivial But I have sat in
2:38:59
Manhattan and looked at and had the vision
2:39:01
a prophetic vision of what happens.
2:39:04
I mean look at this Massiveness
2:39:06
like every building here was built by a person all
2:39:08
this is built by human labor But
2:39:10
what happens if people choose to build something different?
2:39:13
If the center of our consciousness the center
2:39:15
of our intentionality move out of this This
2:39:18
then over in the fullness of time all those human
2:39:20
hands There's a lot of them a lot of hours in the
2:39:22
day And there's a lot of people who have actually not the least bit lazy
2:39:25
who are very hard-working But their work is being
2:39:27
is being wasted on all kinds of nonsense They're
2:39:29
actually putting it into proper place then we
2:39:32
can build this kingdom in its physical form.
2:39:34
Yeah, I
2:39:35
Think about there's one
2:39:37
place that comes to mind and I
2:39:39
so I flew into Nashville and then I drove out
2:39:42
maybe 45 minutes or an hour and
2:39:44
just stay with somebody out there and
2:39:47
it was beautiful just
2:39:49
fucking beautiful trees
2:39:51
and Streams and water
2:39:54
and it was a gorgeous place But
2:39:56
then we went grocery shopping at the at the
2:39:58
grocer and it was some you know,
2:40:00
national or at least regional chain.
2:40:03
And I remember I go there and of course,
2:40:06
you know, health has been a huge part of my life and
2:40:08
I've fortunately, you know, been
2:40:10
exposed to better choices,
2:40:13
healthier choices for my body regarding
2:40:15
seed oils and chemicals and different
2:40:17
things like that. So I went to the local grocery store
2:40:19
and that was the option. This is where you go to buy food.
2:40:22
You know, there was Dairy Queen if you wanted fast food
2:40:24
and there was a, you know, McDonald's I'm sure
2:40:27
somewhere around there Burger King and then there's
2:40:29
a couple other restaurants that I didn't explore
2:40:31
all the restaurants, you know, so I'm sure there's... But
2:40:34
it didn't look like there was a lot there that
2:40:36
was a place that I could feed myself so we're going to go
2:40:38
to the grocery store. So I remember going
2:40:40
to the grocery there in the grocery store and I'm looking
2:40:42
around in the nut butter section and I'm looking for almond
2:40:45
butter, you know, because like if I can get a little
2:40:47
sourdough and get some almond butter, regardless
2:40:50
if I'm staying for five days, you know, at least I'll have
2:40:52
something or I can, you know, kind of fast,
2:40:54
eat light and looking for almond
2:40:56
butter and grass-fed beef.
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