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The Beatles said it best noting that sometimes
0:45
if we hope to get by, we're going to need
0:47
little help from our friends. And that was
0:49
the situation an archaeologist found himself
0:51
in back in the late nineteen twenties.
0:54
He had two objects on his desk that were
0:56
found one hundred miles apart, but
0:58
they were somehow connected. One
1:00
was a golden ring found by a farmer
1:03
way back in seventeen eighty five in an
1:05
area of England that had once been occupied
1:07
by the Romans. The other found many
1:09
years later and many miles away at the site
1:11
of an old Celtic temple was a tablet,
1:14
and yet both of them had the same person's
1:16
name on them, Senecaiannis. The
1:19
archaeologist, Sir Mortimer Wheeler,
1:21
wanted answers to their miss serious connection.
1:24
But he needed someone who was better with translating
1:26
old Latin than he was. So he called
1:28
in his friend John, who, among other
1:30
career highlights, had worked on the Oxford
1:33
English Dictionary. And as Wheeler
1:35
predicted, John was able to shed
1:37
light on the mystery. The tablet's
1:39
message translated as Silvianus
1:41
has lost a ring, among those
1:43
who bear the name of Senecaianus to
1:46
none grant health until he bring
1:48
back the ring to the temple. It
1:50
turns out the ring had originally belonged
1:52
to a Roman Mahnke named Sylvienus, but
1:54
was stolen by another guy named Senekianus.
1:57
And while the thief carved his name onto
1:59
his precious prize, the old owner
2:02
had carved something else, not just
2:04
a memo, but a cursed tablet.
2:06
It's an ancient idea, but one that held
2:09
on for thousands of years. When
2:11
in need, a curse could be written down
2:13
and offered up in just the right way,
2:15
bending the threads of fate to their wishes,
2:18
often for nefarious reasons, like
2:20
keeping misfortune upon a thief.
2:23
But sometimes those curses have featured
2:25
something that has the power to shake people
2:27
to their core, to alter their world,
2:30
and leave them feeling powerless. I'm
2:32
talking, of course, about love.
2:36
I'm Erin and this
2:39
is lore.
2:54
It's at the center of so many parts of life.
2:57
It's been the cause of war, the path
2:59
to peace, and the reason for communities to
3:01
stick together through difficult times. No
3:03
matter where you go around the world or
3:05
who you talk to, it has proven to
3:07
be a universal value. Love.
3:10
And just like everything else that humans have wanted
3:13
or needed over the millennia, like
3:15
food, resources, safety, and
3:17
good health, the desire for love
3:19
has driven people to find ways to control
3:21
it. Enter the love
3:23
spell. The
3:24
earliest known example of love magic is
3:27
pretty old dating back over four thousand
3:29
two hundred years. It's found on a
3:31
clay tablet from an area of Iraq
3:33
that was once home to the ancient city of Kish,
3:36
and its message is surprisingly timeless.
3:39
By Ishtar and Ishara, I conjure
3:41
you, so long as his neck and your
3:43
neck are not entwined, may you not
3:45
find peace. It's an example
3:48
of what's known as a binding spell. Words
3:50
designed to control and constrain the actions
3:52
of another person. And of course, it
3:54
was an idea that didn't stay in Mesopotamia.
3:57
Centuries later, it was alive and
3:59
well in ancient Egypt too. One
4:02
Egyptian love spell begins by hailing
4:04
the gods, naming the man's love interest
4:07
and then requesting that she be drawn to him
4:09
and I quote, like a cow
4:11
after grass, which, yeah,
4:14
doesn't sound that romantic. I know. But
4:16
cows love grass. They need it
4:18
actually. So logically, it
4:20
does make sense. It's an example
4:23
that leans on the emotional side of love,
4:25
evoking desire and need. But
4:27
most Egyptian love spells actually ignored
4:29
things like affection, and instead focused
4:31
on controlling the circumstances that kept
4:33
them apart. Factors like family,
4:36
social station, and politics all
4:38
got in the way of love So naturally,
4:40
these spells try to manipulate that.
4:43
Even the ancient Greeks got in on the fun.
4:45
Now there were two primary types of love
4:47
magic in their culture, Eros
4:49
and Phylia. The best way to differentiate
4:52
them would be to say that Eros dealt with the physical
4:54
attraction and desire, while Phylia
4:56
focused on romantic affection. Two
4:59
sides of the same coin that most people were
5:01
looking for. Love magic that
5:03
leaned toward the Eros side of things was
5:05
practiced mostly by men, The goal was
5:07
to induce lust and passion in the person
5:09
they were interested in. And it's worth pointing
5:11
out that ancient Greeks viewed erotic love
5:13
as a disease inflict upon humans
5:16
by gods like Pan and Aphrodite. So
5:18
love spells with that focus tended to have
5:20
intense, sometimes even violent language.
5:23
Aero's love spells sometimes use
5:25
charms known as a go gay. And
5:27
fruit, oddly enough, things like apples
5:30
and quince. Because, well, why
5:32
not? Right? And on the phthalia
5:34
side of things, the language was more centered
5:36
around faithfulness and affection. These
5:38
were love spells primarily used by women
5:41
to keep their partners' interest did and stayed together
5:43
and were usually implemented when they noticed
5:45
that their partner was starting to stray. This
5:48
side of love magic for the ancient Greeks
5:50
had amulets of its own, and a lot
5:52
of the focus was actually on beautification, sort
5:55
of a magical cosmetic industry
5:57
in a way. Echoes of a hope that if one
6:00
was able to make themselves more attractive, their
6:02
partner wouldn't wander away. But
6:04
all things change as time goes by. And
6:07
love spells have been no exception. As
6:09
culture shifted in different places, the
6:11
ways in which love magic was used also
6:14
shifted with it. And a good example of this
6:16
is in the Italian renaissance. All
6:18
of a sudden, marriage had become a major
6:20
foundation for society not because
6:23
of romance mind you, but because marriage had
6:25
become the glue that connected businesses
6:27
and political alliances. This
6:29
was a time when the success or failure
6:31
of a marriage could determine the success
6:33
or failure of an entire community, which
6:36
meant that love magic had to adapt.
6:39
Gone were the spells that aimed at physical
6:41
attraction or feelings of affection, and
6:44
in their place arrived a new focus,
6:46
removing the obstacles to that important
6:48
alliance. Love Mahnke of that era
6:50
tried to help people climb the social ladder
6:53
or encourage one family to accept
6:55
a husband or wife for their heir that they
6:57
might have overlooked. Which of
6:59
course leads to the inquisition as
7:02
all roads do. Yes, it's most
7:04
often associated with witchcraft and heretics,
7:07
But through these socially manipulative love
7:09
spells, all of a sudden women were
7:11
vying for power through means that were
7:13
seen as supernatural. Because
7:16
the assumption was if a woman was
7:18
in control, there had to be a
7:20
devilish reason why.
7:35
A little bit of context first, there's an
7:37
collection of Greek magical spells from
7:39
the Second Century BC that really
7:41
shows off the scope of this folklore. It
7:43
might not be the most story driven content,
7:46
but it'll be fun for you to share with friends
7:48
at a party someday. One
7:50
object described in this manuscript is
7:52
the love doll. Think of these as the stereotypical
7:55
voodoo doll, except their purpose was to
7:57
inflict romance and desire instead
7:59
of pain and suffering. A person would
8:01
craft a doll that looked like their love interest,
8:03
and then anything they did to that doll
8:05
would be transferred to that person, sort
8:08
of a remote control romance, I guess.
8:10
But a lot of the elements described in the manuscript
8:13
dealt with a concept called sympathetic magic.
8:16
This is where the ingredients or amulets
8:18
that resemble a thing affect that
8:20
thing magically. For example, asparagus
8:23
was often fed to grooms before their wedding
8:25
night to serve as an aphrodisiac, because
8:28
if plants help the body part that they look
8:30
like, then asparagus, oh well,
8:33
you get the point. There was also
8:35
Spanish fly. Otherwise known as the blister
8:37
beetle. The wings of the bug could be dried
8:40
and crushed into a powder and then used
8:42
in tonics as anaphrophyseac. And
8:44
folks certainly did feel a bit flush and warm
8:46
from this stuff, but that's because it was poisonous.
8:49
As little as thirty two milligrams could
8:51
shut down a person's kidneys. Oh,
8:53
and don't forget, periwinkle flowers
8:55
crushed up with worms or stolen
8:58
sacramental bread from the Catholic church.
9:00
Or human elements such as blood,
9:03
sweats, and other bodily fluids usually
9:05
baked into a cake of some kind. Which
9:08
should sound familiar, if you remember the story
9:10
of Lavoisen, the French woman who served
9:12
the social elites of Paris in the sixteen
9:15
seventies, She was said to have created
9:17
loved potions by crushing up the bones and
9:19
blood of infants, which obviously
9:21
wasn't looked upon too kindly once people
9:23
found out. And how far did
9:25
her human flesh based potions go?
9:28
All the way to the top, it seems, King Louie
9:30
the fourteenth's own mistress, madame de
9:32
Montaspan, bought the stuff from Lavo's
9:34
end for over a decade, adding it
9:36
daily to the king's meals in an attempt to
9:38
win his affections and become his queen.
9:41
But remember what I said about how society
9:44
and more specifically the church viewed
9:46
women who used love magic to get ahead
9:48
in life, Mahnke de Montaspan was
9:51
viewed as overly ambitious and power
9:53
hungry, which led to an investigation and
9:56
the arrest of her supplier, LaFazen,
9:58
Whether Matus Ban's motive was anything more
10:00
than a simple desire for love though,
10:02
will forever be a mystery. And
10:05
then there's Ann Berlin. When
10:07
King Henry VIII abandoned Catherine
10:09
of Aragon, folks would have assumed that
10:11
it would be for political reasons, a
10:13
better alliance or some other union that
10:16
delivered power to the crown. But
10:18
instead, he married Anne, a woman
10:20
with no political clout at all. Naturally,
10:23
rumors started because, well, that's
10:25
what people do. They whispered that Anne
10:27
had bewitched the king, that she had used
10:29
magic or the dark arts to entrap
10:31
him. And those lies weren't helped by the
10:34
fact that Anne had six fingers on her right
10:36
hand as well as visible moles
10:38
and a protruding tooth. Things that were
10:40
often seen as a sign that a woman was a
10:42
witch. Her miscarriage in
10:44
fifteen thirty six was even used
10:46
as proof of the witchcraft accusations. Back
10:49
then, a number of events could be classified
10:51
as a monstrous birth. And those
10:53
who are looking for any excuse necessary
10:56
to paint Ann Berlin as a power hungry,
10:58
which had a lot to work with.
11:01
Today, it's clear that there is no evidence
11:03
that a love spell was ever involved in her relationship
11:05
with King Henry VIII, but the fact that most
11:07
people assumed that there was can be seen
11:10
as proof of just how common that belief
11:12
was at the time. What is
11:14
clear though, is just how entwined
11:16
love magic has always been. With
11:18
a pursuit of wealth and power.
11:32
These days help is always around
11:34
the corner. If you want something to
11:36
help with your headache or a vitamin to
11:38
better balance your nutrition, you might go
11:41
your local pharmacy to get it. But
11:43
the Greek word at the root, Pharmakon,
11:46
can actually mean medicine and
11:48
poison judging by the drug commercials
11:50
on TV and their seemingly endless
11:52
list of complications and side effects,
11:54
maybe that's still true. The things
11:56
crafted to help us can also do
11:58
us harm. And that even applies
12:01
to love potions. Mary
12:03
was considered by many to be an old
12:05
maid. In seventeen forty six, she
12:07
was roughly twenty six years old and had
12:09
yet to get married like the rest of her peers
12:12
and exactly why was a mystery
12:14
considering that she was kind, skilled, and
12:16
the daughter of a wealthy lawyer. In
12:19
fact, her father, Francis Blandy, was
12:21
pretty well known throughout Oxfordshire, and
12:23
he was ready to see Mary, well
12:25
married. And to hand over her dowry
12:27
of ten thousand pounds. And for
12:29
those who love historic currency conversion,
12:32
that was a tiny fortune, probably worth
12:34
around two million dollars today. And
12:36
that's when captain William Henry Cranston
12:39
showed up. He was descended from Scottish
12:41
royalty and had moved south to England
12:43
to start a new life, and at some point
12:45
in seventeen forty six, he met
12:47
and fell in love with Mary Blandy. Now
12:50
considering all the things we've discussed about
12:52
social barriers and difficult families,
12:54
it might be safe to assume that Mary's father might
12:56
have resisted a newcomer to town, but
12:59
instead he welcomed him in. Literally,
13:02
Cranston was welcomed into their home
13:04
where he lived with Mary and her father.
13:07
But close quarters tend to breed discomfort.
13:09
And soon enough, it became clear that there was a problem
13:12
with the young captain. It seems that he
13:14
was already married. His
13:16
wife's name was Anne Murray, and she
13:18
along with their child still lived in
13:20
Scotland. But Cranston swore that the
13:22
marriage wasn't legitimate and promised
13:25
to resolve the Mahnke. He sent letters
13:27
to Anne, but they went unanswered, so
13:29
he ultimately made a trip north to see
13:31
her in person. Eventually,
13:33
Mary's father got fed up and called
13:35
the whole thing off. Everything about
13:37
this other marriage smelled fishy to him,
13:40
and Mary would no longer be allowed to wed
13:42
the captain. He kicked the young man out
13:44
and told him to stay away. But
13:46
love is a powerful force. And while
13:49
her father might have lost interest, Mary couldn't
13:51
let go. And that's been Cranston came to
13:53
her with a plan. He had obtained a
13:55
love potion, a powder, really,
13:57
that Mary could use on her father in
13:59
order to win back his favor. He
14:01
was after all an obstacle to their happiness,
14:04
so earning his approval was key.
14:06
So Mary did what Cranston told her
14:08
to do. Every day she prepared
14:10
the meals for her father, and added a
14:12
bit of the white powder with hope and prayer
14:15
that her troubles would go away. This
14:17
went on for months too, until one day
14:19
her father did respond to the magic
14:21
powder. By dying. The
14:24
aftermath was a blur of panic and
14:26
emotions. Mary tried to get rid
14:28
of the rest of the love charm, but a household
14:30
servant managed to save some of it.
14:32
The authorities were called and Mary was caught
14:34
trying to leave town to join Cranston after
14:37
which they planned to head to France. And
14:39
while this was long before the age of modern
14:41
forensic science, a local doctor
14:43
did try to test the powder that the servant
14:46
had saved. He suspected it was
14:48
arsenic and performed a number of tests
14:50
on both the mysterious powder and
14:52
a real arsenic sample. And in
14:54
each case, Mary's love charm performed
14:56
the same way that the poison did.
14:59
And with that, Mary went to trial.
15:01
Of course, she proclaimed her innocence she
15:04
had no idea the powder was anything dangerous,
15:06
just a love potion given to her by
15:08
Cranston. But the young man who
15:10
incidentally turned out to be penniless and
15:12
therefore deeply interested in Mary's dowry
15:15
was nowhere to be found. So
15:17
Mary was convicted of murder instead.
15:20
On April sixth of seventeen fifty
15:22
two, she was hanged for her mistake.
15:24
Cranston never got a penny of her money
15:26
though, but he did slip away to France
15:28
in the end. And he died there
15:31
just a year after Mary paid for his
15:33
crime with her life.
15:49
They are, without a doubt, one of humankind's
15:52
oldest forms of Mahnke, from
15:54
binding spells carved on clay tablets
15:56
and magical scrolls to poisonous
15:58
elixirs and miniature dolls. It
16:01
seems one thing has always been true.
16:03
Love makes us do crazy things.
16:06
But sometimes love isn't the true motivation.
16:09
Sometimes the actions of those who use love
16:11
charms was really about something deeper.
16:13
Something even more core to who we are as
16:15
a species. Love magic was
16:18
ultimately about control and
16:20
power. And here's the wild
16:22
part of it all. There are many who believe
16:24
that these charms actually worked,
16:27
just not for the reasons you might Mahnke. You
16:29
see the very act of obtaining or
16:31
creating a love charm had a way of boosting
16:34
a person's confidence and confidence
16:36
is attractive. And for the innocent
16:38
targets of those charms and spells, learning
16:41
that someone was trying to win their affection
16:43
often made the situation better. What
16:45
better way to know a person is truly committed
16:48
to you than learning that they've tried to employ
16:50
magic to keep you together? Of
16:52
course, that doesn't make it right. Should
16:54
we be out there manipulating other people
16:56
with attempted charms and magic? Definitely
16:59
not. But history makes it clear that a
17:01
lot of people have refused to play by the rules.
17:04
And the relics and evidence they've left behind
17:06
is fascinating. Oh,
17:09
and one last thing. Remember
17:11
our archaeologist from beginning sir
17:13
Mortimer Wheeler and his helpful friend
17:15
John. There's no way to know if that
17:17
cursed tablet ever actually had the power
17:19
to bring the stolen ring back to its owner.
17:22
My guess, considering how the two objects
17:24
were found so far apart, is that Sylvaines
17:27
never saw his precious jewelry again.
17:30
There aren't many people who remember those artifacts
17:32
today, which is understandable. They're
17:34
just two small fragments of the past,
17:37
grains of sand on the beach of archaeology.
17:39
But even still, they made an impact
17:41
on John, whose Latin translation, brought
17:44
their story to life, so he wrote
17:46
his own version of their story. A
17:48
precious ring inscribed with old
17:50
language and a spiteful owner
17:52
who wanted it back. And that story
17:54
I'm glad to say is known by all
17:57
because it's the main thread running through
17:59
the fictional world he built, a
18:01
world that's been enjoyed by millions
18:03
and millions of readers over the years.
18:06
John, of course, was JRR
18:08
Tolkien, author of
18:11
the Lord of the Rings. After
18:28
diving deep into the history of love potions
18:31
and charms, one thing has become
18:33
very clear to me. The way love works
18:35
is often a mystery, and folklore
18:37
is really good about rising to the challenge.
18:40
Thankfully, we've moved on from using dangerous
18:42
chemicals to unlock the hearts of those we desire.
18:45
Well, almost. It turns
18:47
out that folklore is still alive and well,
18:50
if you know where to look. Then if you stick
18:52
around through this brief sponsor break, I'll
18:54
share one more example.
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Of love gone wrong.
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Wann
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arrived in New Jersey in nineteen fifty three
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when he was in his mid forties. It was a
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chance for a new life, a fresh start, and
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that meant two things, finding a
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job and finding true love.
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Like a lot of newly arrived immigrants, Juan
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quickly found work doing manual labor,
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in his case on a local farm, but
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he also caught wind of a company riding a Spanish
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English dictionary. And being bilingual
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and well read, he offered his services.
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The company quickly hired him. But
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while working there, he discovered the constant
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stream of advertisements that were sent to his
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employer, magazines, and books
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of all topics, shapes, and flavors. And
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that included some that dealt with the occult
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and black magic. More than a little
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curious, Juan placed an order for
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a few of them. And that's how he
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found himself spending his nights in his
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little shack on the farm, reading
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through books on the dark arts. Spells
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of all kinds were offered up in these books
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as real and powerful, and there was one
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particular kind of a spell he was keenly interested
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in trying. A love spell.
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All one had to do was sort through the
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instructions and the ingredients necessary
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to make it all happen. Most of the stuff
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was easy to find, and the ritual itself
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was going to be simple, just a circle
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on the ground that he could use to summon
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the devil, who would grant him his wish,
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making his love spell become real.
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The only tough piece of the puzzle to crack
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was an item on the list, the cranium
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of a murderer. Juan really didn't
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want to get caught robbing a grave so he
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twisted the meaning of the object to also
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include the cranium of someone killed
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by a murderer, and that murderer
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would be him. On the night
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of October thirteenth nineteen fifty
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six, Juan waited for one of the other
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farmhands, a young teenager named Roger
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Carletto, to come into his shack to
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bomb a cigarette like he did most every
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night. But this time when Roger turned
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his back, Juan struck him down and
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ended his life. Then while the owners
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of the farm, mister and missus Rosenblum,
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were asleep, he buried the boy's body
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beneath the chicken yard. And then
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he waited. Week after
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week, Juan maintained his patience
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as he waited for the corpse to decompose
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enough to allow him to harvest the cranium
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that he needed for the ritual. And
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finally, seven months later, it
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was time. Digging down to Rogers'
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remains, Juan used a knife to cut
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the cranium away and then reburyed
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the rest of the evidence. That
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night he set up his magic circle,
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all the necessary ingredients on hand,
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including the fragment of skull from
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a murder victim. He recited the
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incantation, followed the instructions,
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and did everything by a book. And
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then, Nothing. No
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arrival of the devil, no clear sign
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that his spell had worked. Nothing.
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Frustrated, Juan decided to wait a little
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while. Maybe Lovespells needed time to
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click into place. But after another
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two months of hoping for success, he
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finally decided that ritual had failed.
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So he began to plan his final move
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turning himself in to the police. At
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first, that plan involved breaking into
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the home of his employers there on the farm.
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Making a scene and allowing them to
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call the police. Maybe it was
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a nervousness thing or maybe he wanted
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to maintain a way out. I'm guessing
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the latter because once he got inside and
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woke the old couple up and the police were
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called, he chickened out and then blamed
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the murder of Roger on them.
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But his guilty conscience caught up in the end,
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unable to live with what he had done between
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murdering one person and ruining the lives
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of two others he finally crumbled under
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the weight of it all and confessed. The
25:08
rose and blums were set free, and Roger
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Carletto's true killer was finally
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behind bars. And it's a powerful
25:15
lesson about the true danger of Mahnke.
25:18
Like so many others throughout history, Juan
25:20
Rivera Aponte never did manage
25:23
to get his love spelled to work. What
25:25
he did get though was
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life in prison. This
25:43
episode of lore was written and produced by
25:45
me, Mahnke, with research by
25:47
Generos Nevakanth and music by
25:49
Chad Lawson. Laure is much
25:51
more than just a podcast. There's a book series
25:53
available in bookstores and online and
25:56
two seasons of the television show on Amazon
25:58
Prime Video. Check them both out if you want
26:00
more lore in your life. Information about
26:02
all of that and more is available over at
26:04
lore podcast dot com. For
26:07
fans of video, Laura is available on
26:09
YouTube. Each new episode is released
26:11
alongside the podcast, but in talking
26:13
head style video format. Be sure to subscribe
26:15
and leave a comment. And you can also follow
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Just search for lore podcast, all one
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word, and then click that follow button.
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And when you do, say hi.
26:27
I like it when people say hi. And
26:30
as always, Mahnke for
26:32
listening.
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