Podchaser Logo
Home
Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

A weekly Religion, Spirituality, Christianity and Other podcast featuring Robert Barron
 2 people rated this podcast
Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Episodes
Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

A weekly Religion, Spirituality, Christianity and Other podcast featuring Robert Barron
 2 people rated this podcast
Rate Podcast

Episodes of Bishop Barron’s Sunday Sermons

Mark All
Search Episodes...
Friends, the Lord Jesus Christ is not a teacher from a distant age, not someone from long ago we remember fondly, not a moral exemplar; rather, he is a field of force. We don’t just listen to him or imitate him; we live in him. Our Gospel for t
Friends, we come to the Fourth Sunday of Easter, known as Good Shepherd Sunday. Jesus says in the Gospel, “I am the good shepherd. A good shepherd lays down his life for the sheep.” What is it about that image that sings to us across the ages,
Friends, this week, on the Third Sunday of Easter, we have a passage from that magnificent twenty-fourth chapter of Luke—one of the appearances of the risen Christ to the Apostles. When we’re talking about the Resurrection, we’re talking about
Friends, on the Second Sunday of Easter, we have the inexhaustible reading from the twentieth chapter of John—one of the accounts of the Resurrection appearances of Jesus. These are in many ways the core texts of our Christian faith, so it beho
Friends, a very happy and blessed Easter! We come to the climax of the Church’s year, the feast of feasts, the very reason for being of Christianity. Everything in Christian life centers around the Resurrection. And the Church gives us, every y
Friends, we have the great privilege on Palm Sunday of reading from one of the Passion narratives, and this year, we read from the Gospel of Mark—the very first one written. But what I want to do today is something a little bit different: inste
Friends, on this Fifth Sunday of Lent, we hear one of the most pivotal passages in the Old Testament: Jeremiah 31:31. Jeremiah knew the long Israelite history of covenant and blood sacrifice, but he prophesies, “The days are coming, says the LO
Friends, the Gospel on this Fourth Sunday of Lent includes one of the most famous verses in the Bible: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jo
Friends, on this Third Sunday of Lent, the Church asks us to look at one of the great texts in the Old Testament—namely, the Ten Commandments from the book of Exodus. Lent is a time of getting back to basics spiritually, and walking through the
Friends, we come now to the Second Sunday of Lent, and we’re on both dangerous and very holy ground with the first reading from the twenty-second chapter of Genesis. The ancient Israelites referred to it as the “Akedah,” which means the “bindin
Friends, we come now to the holy season of Lent. The Gospel for this First Sunday of Lent is Mark’s laconic version of the temptation of Jesus in the desert. Mark does not give us the details we find in Matthew and Luke, but we do hear this mys
Friends, this week, our Gospel is the marvelous passage from Mark about Jesus curing a leper. These moments of healing stayed so deeply in the imaginations of the first Christians. What do we make of this particular healing of a leper? Let’s lo
Friends, the Gospel of Mark is a fascinating literary work. St. Mark seems to write in a breathless, staccato, even primitive manner, but the deeper you look, the more his Gospel appears iconic. He presents scene after scene in a very concentra
Friends, the first reading from Deuteronomy today is of signal importance. Moses, speaking to the people before they enter the Promised Land, says, “A prophet like me will the LORD, your God, raise up for you from among your own kin; to him you
Friends, though the book of Jonah is only a few pages long, there is something inexhaustible about it. It’s a biblical commonplace that God speaks to certain people and gives them missions, as he does with Jonah in our first reading. But God al
Friends, we commence now with the Second Sunday in Ordinary Time, and our first reading is one of my favorites in the Old Testament: the account, in the First Book of Samuel, of the call of Samuel, who as a young man hears the voice of the Lord
Friends, we come to the wonderful Feast of the Epiphany and the great account in the Gospel of Matthew of the journey of the three magi. This marvelous, puzzling story, which has so beguiled the poets, artists, and preachers over the centuries,
Friends, we come to the wonderful Feast of the Holy Family. Over the years on this feast day, I’ve certainly preached on the dynamics of the Holy Family, on Mary, and of course on the Lord, but I don't think I’ve ever focused on St. Joseph. Wel
Friends, we come to the fourth and final Sunday of Advent, falling this year on the very day before Christmas. And today, the Church invites us in our readings to think about David. Jesus is the fulfillment of the Torah, the fulfillment of the
Friends, for this Third Sunday of Advent, the Church asks us to focus on John the Baptist, who of course is one of the great Advent figures. It’s as though John stands on a kind of frontier or border: all of the human longing for God, in all it
Friends, great writers, from Aristotle to Shakespeare to Melville, put a lot into their opening line, which often sets the tone for the whole work. This week we have the privilege of hearing the very opening of the Gospel of Mark, which, by sch
Friends, we come to the First Sunday of Advent—the liturgical new year. I've said this before, but Advent is a time to get back to basics. Can I suggest we start with that familiar Advent hymn, “O Come, O Come, Emmanuel”? Until we get into the
Friends, Christ is the King of all things. His rule is characterized not by totalitarianism or despotism, but rather by loving kindness and sacrifice. He constantly reaches out his hands to defend the weak and sick, going to the limits of
Friends, we must develop a theology and spirituality of work. Meaningful labor awakens our desire to collaborate in God’s creativity. Viewing work in this way—as spiritual and moral action—conquers our melancholy, gives us dignity, and brings u
Friends, there’s a great temptation for us to turn the Lord into a distant spiritual entity or a difficult moral taskmaster. We incorrectly believe that we have to crawl our way to the divine by our own heroism, merit, and effort. But this is n
Rate

Join Podchaser to...

  • Rate podcasts and episodes
  • Follow podcasts and creators
  • Create podcast and episode lists
  • & much more

Unlock more with Podchaser Pro

  • Audience Insights
  • Contact Information
  • Demographics
  • Charts
  • Sponsor History
  • and More!
Pro Features