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Wednesday in the Word

Krisan Marotta

Wednesday in the Word

Claimed
A weekly Religion, Spirituality and Christianity podcast featuring Krisan Marotta
 2 people rated this podcast
Wednesday in the Word

Krisan Marotta

Wednesday in the Word

Claimed
Episodes
Wednesday in the Word

Krisan Marotta

Wednesday in the Word

Claimed
A weekly Religion, Spirituality and Christianity podcast featuring Krisan Marotta
 2 people rated this podcast
Rate Podcast

Episodes of Wednesday in the Word

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Goodness as a fruit of the Spirit isn't doing random acts of kindness. Goodness is an active pursuit of what is right and holy in both speech and action.
Kindness as a fruit of the Spirit is not good deeds. Rooted in understanding God's kindness, it's intentionally acting to benefit others.
Patience as a fruit of the Spirit results from belief. We are longsuffering because we fix our hope on the promises of the gospel.
We typically think of peace as fruit of the Spirit as "peace of mind." But most often Scripture speaks of peace as unity among believers.
Scripture teaches believers have joy as a fruit of the Spirit in the middle of struggles. Joy is confidence based on hope.
Scripture teaches a second aspect to love as a fruit of the Spirit which concerns how believers relate to each other as a church and community.
A deep dive into Scripture to understand what love is as a fruit of the Spirit. Spoiler: It is not a feeling.
The entire argument of Galatians in one podcast! Understanding the themes of Galatians is the foundation for our study on the Fruit of the Spirit. Knowing the context surrounding the list is the crucial first step.
The latest news from Krisan Marotta and the Wednesday in the Word podcast: New series on the Fruit of the Spirit starts March 6.
Paul encourages his listeners to invest their lives in truth. We reap what we sow. If we seek teachers who flatter and entertain us, that is what we will harvest. God is not mocked. He knows what we seek.
As he closes the letter, Paul explains how the fact that we all believe the same gospel translates into our lives as a community. First, he urges us to stop competing with our teammates. Then Paul explains how to respond when someone stumbles o
Paul argues we don't need the Law to keep us from pursuing sin. We have something better. We have the Spirit of God teaching us to pursue goodness.
In the final chapters, he develops his third major theme which is the freedom the gospel brings. Because the gospel solves our two biggest problems, it brings freedom from the law and freedom from slavery to sin.
In the story of Abraham we find two sons, two wives, two covenants, two mountains, and two cities. So we have only two options. One option leads to eternal life in the kingdom of God.  The other leads to destruction.
In his fourth argument, Paul appeals to the Galatians to return to the true gospel based on his deep affection and concern for them.
The Judaizers teach you need to place yourself under the guardianship of the Law. Why would adults want to return the restrictions of childhood? Like a child who has come of age, you have graduated from the guardianship of the Law.
The Law teaches valuable lessons that prepare us for faith and keep us from evil. But, after the Messiah came, we graduated from the protective custody of the Law. All of us receive justification by the same path: faith in Jesus Christ.
Paul argues the Law, which was a deal, does not nullify the promise given to Abraham. In a deal, two parties agree to certain obligations. But a promise is made by one party unconditionally.
In Galatians 3, Paul begins a series of five arguments for justification by faith. In the first two, Paul argues from experience and from the plain teaching of Scripture.
Paul includes rebuking Peter as part of his defense. Paul could rebuke Peter because they had the same view of the gospel. This incident serves two purposes: 1) it furthers Paul’s claim that he and the apostles teach the same gospel; and 2) it
Fourteen years after his conversion, Paul went to Jerusalem to consult with the other apostles. They added nothing to his understanding and gave him the right hand of fellowship.
Paul argues he received his gospel first-hand as a revelation from the risen Lord. His lack of contact with the other apostles proves the divine origin of his understanding.
Paul opens his letter by defending his authority and his gospel. He argues you can recognize the true gospel by its source and its substance.
Paul wrote this letter around 49 AD, about 15 years after the death and resurrection of Jesus to churches he founded during his first missionary journey. After Paul left, the Judaizers began teaching the Galatians they must keep the law to be f
The podcast is on break for some much needed study time before we start a new series.
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