Episode Transcript
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0:15
Pushkin. It's
0:26
the coldest of cold cases.
0:31
A murder of the most brutal kind
0:34
was committed in the neighborhood of Whitechapel in
0:36
the early hours. But by whom
0:38
and with what motive is at present
0:40
a complete mystery. In
0:43
the fall of eighteen eighty eight, woman
0:46
after woman after woman was
0:48
murdered in the dark backstreets of
0:50
poverty stricken East London. This
0:53
poor creature was taken into
0:55
the yard and butchered. Are
0:57
nearly finded away at what I saw. The
1:00
killer struck and then disappeared,
1:03
leaving the police baffled. All
1:05
that was certain was the awful
1:07
severity of the wounds inflicted
1:09
on the women. The
1:12
poor woman's throat was cut, the inside
1:14
of her body was lying beside her. She
1:17
was quite ripped open. The
1:21
murders were so violent that
1:23
the killer earned a nickname known
1:25
the world over, armed
1:28
down on halls and are shap
1:31
Quinn ripping them. Even today,
1:34
his name ranks among the cruelest and most
1:36
notorious of serial killers, Jack
1:39
the Ripper. This
1:47
podcast isn't about Jack
1:49
the Ripper, at least, it's
1:51
not about the Jack the ripboat you've heard of.
1:55
I can pretty much guarantee that up
1:57
until now, everything you've been told
1:59
about The Ripper, that original serial
2:02
killer, that knife wielding victorian
2:04
bogeyman is wrong. But
2:07
don't feel bad about that. I
2:10
too was none the wiser when I started
2:12
researching a book about the events in Whitechapel
2:14
in eighteen eighty eight. My
2:18
name is Hallie Rubinholt and I'm a historian.
2:21
More specifically, I'm a historian
2:23
of prostitution. In the seventeen and eighteen
2:25
hundreds, I'd enjoyed
2:27
some success with a book on the sex trade
2:29
and Brothels of George in London. It got
2:31
picked up and made into a TV series called
2:34
Harlots. So I was casting
2:36
around for a promising follow up project.
2:39
And who were the most infamous prostitutes
2:41
in all of history? The victims
2:43
of Jack the Ripper? Of course, can you
2:45
tell me one fact that you know about
2:47
Jack the Ripper? They never got caught. Oh
2:49
God, he's rumored to be a butcher? Was
2:51
I think he was like quite good at killing people? And
2:54
who did he kill? Prostitutes?
2:57
He killed prostitutes. Before
3:00
I began my research, no author
3:02
had attempted to really build out the worlds
3:05
of these women to fully put their lives
3:07
into context. The last movements
3:09
on the days they were killed had been painstakingly
3:12
researched and rehearsed. But what about
3:14
the other days and years of their lives?
3:17
Who were they and how did
3:19
they cross paths with a killer? Hello?
3:21
Love? Yeah, you don't like a sport.
3:23
As I browsed the books and films out there,
3:26
I noticed that wherever the Ripper's five victims
3:29
were mentioned, they were usually
3:31
characterized as society's waste.
3:34
Yeah so bad, I writ led as
3:37
filthy, ruined, pitiful, drink
3:39
sodden whores. You don't fasible
3:42
pain of Dulia. I'm cutting the price tonight.
3:44
Polly Annie, Elizabeth Kate,
3:47
and Mary Jane were so reduced,
3:50
so simplified, that they were little
3:52
more than cartoon characters. You can
3:54
have it for not believe you want to. I
3:57
began excavating their lives from
3:59
start to finish, and
4:01
what I found out amazed
4:04
me. So
4:07
what is the original story the
4:09
cartoon version of a very real
4:12
and very awful murders? Brie? Well,
4:14
it goes something like this. It's
4:18
August eighteen eighty eight in
4:21
the vile slums of London's East End.
4:25
This is a bleak and squalid warren. Criss
4:28
crossing thoroughfares are smothered by thick, noxious
4:31
fog, and the streets swarm with
4:33
prostitutes, thieves, and drunks.
4:39
Life here is an endless grind of
4:42
illness, crime and poverty.
4:46
It's nighttime and prostitute Polly
4:48
Nichols is out soliciting. She's
4:51
been drinking and she just needs one more
4:53
client to pay for her bed. That night, a
4:56
gentleman approaches Crown.
4:58
He's wearing a hat and a cape, a
5:00
doctor perhaps. Polly
5:03
takes him to a quiet side street, which
5:05
is where he attacks her over
5:08
and he stabs him, and
5:10
he cuts her throat, then
5:15
he vanishes into the night. Over
5:18
the coming months, four more prostitutes
5:21
are murdered by the diabolical Whitechapel
5:24
fiend. Annie Chapman is
5:26
found with her throat cut, her uterus and
5:28
part of her bladder excised. Elizabeth
5:31
Stride and Kate Edo's are murdered on the same
5:33
night. The ripper carves out
5:35
and steals away Kate's left kidney and
5:37
part of her womb. Finally, in
5:39
November, he claims the life of pretty
5:42
Mary Jane Kelly. The youngest
5:44
of the victims, and he evisceerates
5:47
her. What remains of Mary Jane
5:50
is unrecognizable. The
5:52
city is paralyzed by fear
5:54
and the police are baffled. Suspects
5:57
are pursued and then dropped. A
6:00
taunting letter of confession is sent to the press.
6:02
The author revels in the crimes, promises
6:05
more, and signs off as Jack
6:08
the Ripper. The name sticks
6:11
and a terrible legend is born. So
6:20
much has been written about Jack the Ripper and who
6:22
he might have been. There are endless
6:24
books about his crimes. I assume
6:26
that there would be an agreed narrative
6:29
running through that catalog, some undisputed
6:32
hard evidence, like
6:34
an archeologist I dug and
6:37
I dug. But instead of a sturdy
6:39
bedrock of written records, I
6:42
just met with more sand. Police
6:44
and court records were lost or incomplete.
6:47
The case records that did exist contain
6:49
things that just didn't add up, and the
6:52
rest of the story was filled in with reports
6:54
taken from newspapers which took certain
6:56
liberties with the truth. To put it mildly,
6:59
so, the famous Jack the Ripper story
7:01
that you just heard is built on nothing.
7:05
It's propped up by hearsay and by the
7:07
work of true crime enthusiasts and amateur
7:10
sleuths who all think they'll crack
7:12
the case. It's true that Jack
7:15
was never caught, but fantastical theories
7:17
about his identity have flourished. Perhaps
7:20
he was a barber, Maybe he was an abortionist
7:23
or a surgeon. Perhaps he wasn't
7:25
Jack at all, but Jill. At
7:28
one point, Queen Victoria was even
7:30
implicated. I realized that
7:32
for generations we've been passing down pure
7:35
myth, and someone needed
7:37
to set the record straight. While
7:41
I couldn't trust much of what had been written about
7:43
their killer, I did manage
7:45
to uncover a wealth of material about the women
7:48
themselves, and they
7:50
weren't at all what I was expecting. Each
7:54
woman was at one time what Victorian
7:56
society would have regarded as respectable.
7:59
Almost all of them had been married, All
8:02
but one of them would mothers. None
8:04
of them came from London's notorious East
8:07
End. Each woman's life was
8:09
extraordinary and unique. They
8:11
began life as the daughters and wives
8:13
of carpenters, gentlemen's valets,
8:16
coachmen, and soldiers. They
8:18
glimpsed Queen Victoria and were neighbors
8:21
of Charles Dickens. They were talented,
8:24
rebellious, brave, and kind
8:26
hearted. Their individual
8:28
journeys threw up all kinds of intriguing
8:30
questions. But to me, there
8:33
was also a larger mystery to be solved
8:35
here. How did these mothers,
8:37
wives and daughters end up as beggars,
8:40
street walkers, addicts, and eventually
8:43
as murder victims. What
8:45
was to blame for their fates? That's
8:48
why this series is called bad
8:50
Women. The Ripper retold. I
8:53
strongly disagreed that they were bad
8:55
women. It wasn't their fault that
8:58
they ended up poor and vulnerable in
9:00
Whitechapel, or that they were targeted
9:02
by a serial killer. And the
9:04
more I learned about what really led
9:06
to their deaths, the angrier
9:09
I got. But more of
9:11
that when we return The
9:32
White Trouble murders might have taken place more than
9:34
one hundred and thirty years ago, but
9:36
how we think about them still matters. Getting
9:39
this story wrong is hurting people
9:42
even today. We'll start
9:44
recording Grace. First
9:46
of all, I want to say, it's just so I'm so pleased
9:49
that I've got you. Thank you for envirotingment.
9:51
Oh, it's absolute pleasure. Oh
9:55
the SNS at the door. This is Grace.
9:57
Oh God, hang on, somebody's
9:59
at the door. Do you want to go? Go get the door. Don't worry.
10:01
She's a graduate and works for a charity.
10:04
She loves dogs. She's also a
10:06
sex worker. Now I think it's next door. Don't worry.
10:08
Abou sure. Sorry. We've
10:11
been messaging each other on social media since
10:13
she read The five, my book about the murdered
10:15
women. Another sex worker recommended
10:17
the book and I was like, well, I don't
10:19
know anything about Jack the Riffer. I remember learning
10:21
about it when I was at school and it was always the old
10:24
archaic. Oh, these prostitutes
10:26
were murdered, and that's all I knew. I didn't
10:28
really know anything else, so I thought, well, I probably
10:30
shouldn't know because I'm a sex worker. It
10:33
was quite eye opening, but also disheartening.
10:36
As Grace worked her way through my research, she
10:38
was struck by the lack of sympathy. The dead
10:40
women were shown. These women sort of deserved
10:43
it or did they expect to happen? You know, they
10:45
were poor, they were prostitutes. But
10:47
I'm still really shocked by these attitudes. And I just
10:49
thought, well, nothing exchanged, nothing
10:52
has changed. Up until
10:54
today, the idea that Jack was killing
10:56
disreputable women has made it easier
10:59
for us to make light of his violence and
11:01
even to treat his murders as a source of entertainment,
11:04
which in turn makes us more callous
11:06
when women like Grace experienced violence. Today,
11:09
if you continue to dehumanize the woman,
11:12
and you'd continue to put them down
11:14
as the prostitute, it's almost
11:16
seen as acceptable to do this because
11:18
it's perfectly fine. The killer sex worker. Oh,
11:21
who cares, you know, let's just glorify the murderer,
11:23
because actually just sex worker, and it's all part
11:25
of history, it isn't. These
11:28
things persist and you're basically victim
11:30
blaming us and saying it's our fault, when actually
11:32
it's the opposite way around. Men
11:35
are violent in society, but they choose
11:37
sex workers because we are the most vulnerable,
11:40
We are the most visible, and people feel
11:42
they can get away with it, so they do it. We've
11:45
never really faced up to this part of the Jack
11:47
the Ripper myth. By being so uninterested
11:50
in their lives, by feeling even to
11:52
double check the details, we push
11:54
the murdered women into the background,
11:57
and given the killer center stage.
12:00
Jack the Ripper has never left us. Jack the Ripper
12:03
has seeped into our culture, and
12:05
we don't really seem to want to get rid of him.
12:08
That's right, joined historian Matthew Sweet.
12:11
He also worries that we've sanitized these
12:13
ghastly murders and cozied up to the killer.
12:16
Jack himself is jolly
12:18
Jack. He's a kind of ghost
12:21
that we've made sort of friends
12:23
with. He's a party entertainer. He'll
12:26
come on and he'll give us a bit of a thrill. Somehow,
12:28
it's fine for children to consume stories
12:30
about him. He's a sort of bogey man. And
12:33
I think that this could only have happened
12:36
because we have absolutely no idea who
12:38
he was, and so into that vacuum
12:41
spills our fears and our fantasies
12:44
and our perverse pleasures
12:46
too. But somehow it's all totally acceptable
12:49
because it's a parlor game. Jack the
12:51
Ripper has become the oddest of things,
12:53
a socially acceptable serial killer.
12:56
And the more you know about his victims, the
12:59
more that seems really wrong. Fine,
13:04
Jack River a commemorative con and Zacano
13:07
classes Thank you, rush Oh Chapter
13:10
for Teddy Bear. Even though no
13:13
one really knows what he looked like. You
13:15
can buy Jack the Ripper Halloween costumes,
13:18
and he's printed on all manner of merchandise
13:20
too, from mugs to coloring
13:22
books and T shirts. How
13:24
much is the T shirt? Okay,
13:27
right, it's all I can dream quite clear. If
13:30
you haven't seen it, it really is the worst, big trush on
13:32
the tour. Every now and again the tour is
13:34
still happily flock from all over
13:37
the world to visit the sights of the murders.
13:39
That's Mary Kelly. He's gotten off
13:41
face the killer. I went under cover to
13:44
join one guided tour and stand
13:46
at the spots where each of the women bled
13:48
to death. That is five was
13:52
as bad as I feared it would be. Blackling
13:55
in between our At the end of
13:57
the tour, after more than an hour
13:59
of gleefully describing the women's
14:01
wounds, the guide even tried
14:03
to sell me a book. It detailed
14:06
his own theory of who the killer was and how
14:08
he evaded the tection. I
14:10
politely declined. I
14:14
currently have over a hundred books about
14:16
Jack the Ripper. Rebecca Frost is
14:18
an expert on true crime literature and
14:20
specifically on how we talk and write
14:22
about Jack the Ripper. In most
14:24
of these books, people are upset that he
14:27
was never caught. They are not upset that
14:29
women were murdered. People want to know
14:32
the killer. They want to understand the killer.
14:34
They want to know what drove him to it, and people
14:36
are really fascinated by the fact that he got
14:38
away with it. Nobody's concerned about
14:40
the women. That's the problem in the
14:42
great game of unmasking the murderer.
14:45
The victims only add to what we know about
14:47
Jack. They are bits of evidence that might
14:49
flesh out his identity. It's
14:51
that half an hour contact between them and the
14:53
killer that makes them interesting. They're intertwined
14:56
with this person who used them for
14:58
his own devices and his own pleasure in his
15:01
own way. They had no say in this whatsoever.
15:03
And that is how you're known for the rest of eternity.
15:06
With advances in forensic technology, interest
15:09
has been rekindled in the women as handy
15:11
sources of DNA to help identify
15:14
Jack. I'll tell you about a bizarre
15:16
and upsetting plan to dig up their corpses
15:18
another time, but I quickly want to mythbust
15:21
one of the sillier scientific stunts
15:23
you might have seen. If you've watched
15:26
any TV show about the White Chapel
15:28
murders, you're bound to have noticed people
15:30
in white lab coats and latex gloves
15:33
taking swab samples from a beautiful,
15:35
dark Paisley shawl. This crops
15:38
up in nearly every documentary. Scientists
15:40
at King's College, London are analyzing the
15:43
material on the chance that the killer's
15:45
DNA may have transferred to the shawl and
15:47
survived. This time,
15:50
it's a show called American Ripper
15:53
and Jeff mudget is having his DNA compared
15:55
to samples from the shawl. Waiting
15:58
for these results has been really nerve racking,
16:00
because if the killer's DNA remained on
16:03
the victim's shawl from the night of her murder,
16:05
this is the evidence that could prove once and for
16:07
all that my aunt's sister h Holps
16:10
was Jack the Ripper. The shawl
16:13
was supposedly found by a policeman
16:15
near the body of one of the Ripper's last victims.
16:18
The murder of Catherine or Kate Edo's
16:21
was particularly vicious, and the fabric
16:23
is said to be covered in her blood. The
16:26
police officer kept the shawl as a souvenir,
16:28
and it's been handed down through the generations
16:31
of his family. This
16:33
could well be the only piece of physical
16:35
evidence left that contains the DNA
16:38
of both a victim and the nameless
16:40
Ripper. It's said that scientific
16:43
analysis has already pointed
16:45
to a suspect, a Whitechapel barber,
16:48
at long last, solving the mystery.
16:52
Where do I start? There's all sorts of issues
16:54
with this. My friend Professor Tory King
16:57
as a leading expert on genetics. She's
16:59
successfully identified human remains
17:02
dating back centuries and centuries,
17:04
and she's less than impressed with the shawl.
17:07
Things to consider, even just at the outset,
17:10
I think, is the provenance of this
17:13
shall. Is it even anything
17:16
to do with Katherine Edo's or
17:18
Jack the Ripper, or any of those cases.
17:21
I can't find any documents saying
17:23
Katherine was found with a shawl, particularly
17:26
not one is fine and delicate as the one
17:29
in question. Did the killer drop
17:31
it unlikely, and the
17:33
policeman said to have taken it wasn't even part
17:35
of the unit investigating Katherine's death.
17:38
The next thing to think about is contamination.
17:42
Because this has been in the
17:44
family for many, many generations,
17:47
It's going to have been handled by numerous
17:49
people. A family heirloom,
17:52
unfolded and taken out to show friends
17:54
and relatives and curious journalists
17:57
and excited TV producers over
17:59
and over and over again. Isn't
18:02
exactly a forensic scientist
18:04
dream fine and the DNA
18:07
supposedly linking Katherine the all
18:09
in the murderous barber. It was reported
18:12
that the sample contained a mutation shared
18:14
by the suspect and passed down to his
18:16
descendants that was unbelievably
18:19
rare, so case closed.
18:22
Then the barber did it and left
18:24
traces of his mitochondrial DNA mutation
18:26
three one four dot one C, an
18:29
identifying mark almost as unique
18:31
as a fingerprint. It's
18:34
not. It's three one five dot
18:36
one C, which is very, very very common
18:39
in the population, something like over
18:41
ninety percent in Europe. It's very very
18:44
common. The shoal is just one
18:46
blind alley in this case. There
18:48
are many others I'll share with you in
18:50
this series, but I've told you about
18:52
this one because I want you to start questioning
18:55
what you've been told about Jack the Ripper
18:58
and the qualifications of the people doing
19:00
the telling. Jack the Ripper is
19:03
one of these cases that does seem
19:05
to bring out certain things in some
19:08
people. Personally wouldn't
19:10
have touched this for the barge pole. By
19:12
the end of this series, I'll have shown you why
19:14
I think the case will never be solved.
19:17
The interesting part that but we can all learn
19:19
from is why these women
19:22
died. They weren't killed because
19:24
they'd engaged in any particular trade
19:26
or activity. They were in harm's
19:28
way simply because they were women
19:31
and because they were poor. Jack
19:33
the Ripper may have killed these women, but
19:35
Victorian society was the accomplice.
19:38
That's the new story I'm going to tell you, and
19:41
it's the one that's made me a lot
19:43
of enemies. The
19:46
Ripper told will return shortly. It
19:58
seems I've committed three unforgivable
20:01
crimes. I've revealed
20:03
that quite a lot of what we're told about Jack
20:05
the Ripper is wrong. I've laid
20:08
out why the case will never be solved,
20:10
and finally, I've shown a light
20:12
on the lives of the victims and asked
20:15
why no one else has really bothered to do
20:17
so before. That's made a lot
20:19
of people very angry. She's
20:23
ignored sources to present her own theories,
20:25
and when questioned, has behaved in a very
20:28
non professional and arrogant way. Just
20:30
my opinion, of course, quasi
20:32
feminist claptrap taking those
20:35
poor women's lives out of context.
20:38
I think Rubinholt can benefit from growing a
20:40
thicker skin like the White Chapel victims
20:42
would have needed. The
20:45
reason a lot of the Jack the Ripper story
20:47
that gets served up is wrong is
20:49
because of people like that. When
20:52
it comes to the examination of most other
20:54
historical events, from the American Revolution
20:56
to the Great Depression, the people publishing
20:59
the books and speaking at conferences
21:01
tend to be qualified historians, economists,
21:04
or archaeologists. Rightly or
21:07
wrongly, most professional historians
21:09
have avoided studying the White Shovel murders,
21:12
and given the abuse I've suffered, I
21:14
can't exactly blame them. That
21:17
means most of the books and articles have been
21:19
written by amateurs who are often
21:21
obsessed with the blood and gore. They
21:24
call themselves ripparologists.
21:27
I do believe that if you call yourself a riparologist,
21:30
you probably should get a real job. This
21:32
is Ginger Frost, a professor at Samford
21:34
University in Alabama. That is
21:37
not a job. Trying to figure out who Jack the Rippery
21:39
is Number one, You're not going to do at a number two who
21:41
cares At this point if we put a name on it, would
21:43
it change it? Would it make any real difference.
21:45
The important thing to think about is the position
21:48
of women and the level of poverty in
21:50
the East End, and the difficulties of
21:52
the police in the nineteenth century. Their forensics were
21:54
terrible. Those are the kinds of things you can learn
21:56
about this, not endlessly
21:59
trying to chase some name to put on this guy.
22:02
He's not that interesting. Believe
22:04
me, Ginger, I've tried to make these
22:07
very points in public. It's
22:09
simple. Have you got any suspects I
22:13
don't care. I
22:17
don't care. Often when
22:19
I give talks about the five women, I have
22:21
ripparologists coming along to tell me I'm
22:23
wrong. There is professional
22:26
prostitution customer. You
22:30
need to read mine. On
22:33
the other hand, some ripparologists confine
22:35
themselves to being nasty about me and my work
22:37
and Facebook groups and on Twitter. Threads
22:40
have appeared on online forums too, attacking
22:43
me personally and tearing into my research.
22:46
One of those threads is now over two
22:48
hundred pages long. And
22:51
don't bother trying to amend the Wikipedia
22:53
page on the murders. Any reference
22:55
to my work gets deleted straight away.
22:58
My personal favorite, though, is a podcast
23:02
rippercast. It compared
23:04
me to a Holocaust
23:06
denier. People have course
23:09
to flawed methodologists, like
23:12
those adopted by people who
23:14
thinked deny the Holocaust. We
23:17
had below the threshold for historical
23:19
responsibility at that point. One prominent
23:22
repparologist, a retired policeman
23:24
called Trevor Marriott, is particularly
23:27
upset that in my work I don't describe
23:29
every cut and slash of the actual
23:32
murders. It thanks a false picture
23:34
of the Ripper mystery and the Rapper
23:36
investigation. In fact, Trevor
23:39
got very angry on Twitter just before
23:41
International Women's Day. He was
23:43
annoyed about what he saw as feminism
23:46
creeping into his hobby. I
23:48
have no flawed view of women, he tweeted,
23:51
other than you need us men because
23:53
vibrators can't cut the grass.
23:56
It was a jokingly comical off
23:58
the cuff remark, which,
24:01
in my opinion, has got blown up beyond
24:03
the proportion. The comment was made
24:05
that in relation to a
24:08
man in a that normally in
24:10
relationships it's the men that cut the grass.
24:13
Trevor and many other reparologists
24:16
seem to see themselves as gatekeepers,
24:19
the owners of the facts. About Jack
24:21
the ripper. I trespassed
24:23
on their territory and dared to talk
24:25
about the women, and to add
24:27
insult to injury. I didn't
24:29
even ask their permission. I think the
24:32
response she's received is fully justified.
24:35
Perhaps if Hallie Ha'd have taken the time
24:37
to speak to somebody like me
24:39
or somebody else that is fairly
24:42
knowledgeable about these crimes, it
24:44
may well have given her a much wider
24:46
perspective. Even
24:49
if you do have the patients to engage with riparology,
24:52
it can be like banging your head against a
24:54
brick wall. I think I changed my email,
24:56
and I also left Facebook.
24:58
We decided to cut loose and that was it. Neil
25:01
Sheldon's written about the women too, and
25:03
his work has been a useful resource for me.
25:05
He spent twenty eight years in the riparology
25:08
community before leaving it. He
25:11
remembers going to an exhibition about the murders
25:13
and getting into an argument with another ripparologist
25:16
about how victims like Kate Edo's were
25:18
being represented. He said, I'm
25:21
sorry, but I really cannot see
25:23
how the victims have been ignored. There are
25:25
several pages from Edo's inquest papers
25:27
on display, including the list
25:29
of Edo's possessions. Now, as far as
25:31
I'm concerned, that suggests that what he
25:34
believes is that Edo's life story
25:36
can be summed up by the fact that she had
25:38
a kidney removed and that she was
25:40
mutilated. That to me sums
25:43
up a lot of how reparology people feel
25:46
just unbelievable. I tell you all this not
25:48
to get even with my critics, but so that
25:50
you know why the story of the White Couple murders
25:53
has been so badly told up
25:55
until now. The people telling it often
25:58
don't know what they're doing. They
26:00
aren't very good at historical research, and
26:02
they often flunk when they try to involve science.
26:05
Remember the shawl and the rare not rare
26:07
DNA very very very
26:09
common. And also, and
26:12
it pains me to say it, I get
26:14
the feeling that a lot of the people who are deeply
26:16
interested in Jack the Ripper aren't
26:18
all that keen on women. For
26:21
me, the worst aspect was just
26:23
the sort of casual misogyny of it all,
26:26
the ranking of the victims. It's
26:28
just the way they talked about them. Like Neil
26:31
Melanie Clegg also fled riproology,
26:34
and yes, you heard her right, She
26:36
says some rippologists rank the
26:38
murder victims in order of their
26:40
physical attractiveness. The reason
26:43
I left ripprology was actually just
26:45
someone who made a really disgusting rape
26:47
joke on Facebook, and that was for
26:49
me the final straw. I presume
26:52
that's why a lot of the story has never been
26:54
told, right, Why the women and the
26:56
vital part they play in this fascinating
26:58
historical event have been misrepresented
27:01
or forgotten. The only
27:03
people telling the story wanted it
27:06
that way. They didn't think the women
27:08
were worthy effort. I mean,
27:10
the public face is all the tours, the
27:12
conference, the articles, they've
27:15
all written, books, they really underline
27:17
the fact that it's an academic thing
27:20
that they could all be, you know, proper historians,
27:23
if any of them are gone to school. But the undercurrent
27:26
is very prurient and
27:29
it's just awful. They do talk a lot
27:31
about, oh, you know, maybe we should have more women
27:33
in ripparology and staff, but you
27:36
know, most reasonable women just aren't gonna stick
27:39
around for that sort of thing. So
27:43
that's the myth out of the way, and
27:45
now we'll turn to the real job at hand. I'm
27:48
going to introduce you to Polly Annie,
27:51
Elizabeth Kate, and Mary
27:53
Jane You'll learn how these
27:56
five very different individuals
27:58
navigated a world which was inherently
28:01
hostile to women and the underclass.
28:03
They weren't angels, but neither were
28:06
they the labels that Victorian society and
28:08
our own culture has hung on them. You'll
28:11
meet a cast of historians, criminologists,
28:13
crime writers and more who will
28:15
help me reveal how laws around
28:18
wages, health, divorce, and addiction
28:20
put these women, and in fact all
28:22
women, at a huge disadvantage.
28:25
I'll show you where things have changed and
28:28
where things are still frustratingly
28:30
the same. The stories
28:33
of these women will blow your mind,
28:36
and I promise you this, after
28:38
hearing them, you will never see
28:40
the case of Jack the Ripper in quite
28:43
the same way again. You
28:46
can start right away. Episode two is
28:48
available to download. Now, come
28:50
with me back to Whitechapel on an
28:53
August day in eighteen eighty eight, when
28:55
Jack the Ripper's campaign of terror is
28:58
about to begin. Bad
29:09
Women the Ripper Were Told is brought to you by Pushkin
29:12
Industries and me Hallie Ribbinhold,
29:14
and is based on my book The Five. It
29:17
was produced and co written by Ryan Dilley and
29:19
Alice Fines, with help from Pete Norton.
29:22
Pascal Wise sound designed and mixed
29:24
the show and composed all the original
29:26
music. You also heard the voice
29:28
talents of Soul Boyer, Melanie
29:30
Guttridge, Gemma Saunders, and rufus
29:32
Wright. The show also wouldn't
29:34
have been possible without the work of Mia La Belle,
29:37
Jacob Weisberg, Gen Guerra, Heather
29:40
Fane, Carlie Migliori, Maggie
29:42
Taylor, Nicole Morano and
29:44
Daniella La Khan were special
29:47
thanks to my agents Sarah Ballard
29:49
and Ellie Karn.
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