Episode Transcript
Transcripts are displayed as originally observed. Some content, including advertisements may have changed.
Use Ctrl + F to search
0:11
Welcome to the Be Disciples podcast . With your
0:13
host , cal Morris , dakota Smith and David Glevin
0:15
, we are studying the book of Acts
0:18
. Welcome , guys . How are you doing this
0:20
morning ? How
0:36
are you doing ? How
0:56
are you doing ?
1:23
How are you doing ?
1:27
How are you doing ?
1:45
How are you doing ? How
2:10
are you doing , how
2:35
are you doing , how
2:53
are you doing , how
3:03
are ?
3:03
you doing .
3:20
How are you doing ?
3:46
How are you doing ?
3:51
How are you doing ?
4:11
How are you doing ?
4:33
How are you doing ? How
4:53
are you doing ?
4:58
How are you doing ? How
5:30
are you doing , how
5:34
are you doing ?
6:03
How are you doing ? How
6:31
are you doing ? How
6:47
are you doing If
6:51
we remember where we were Paul's preaching
6:54
. Verse 42 and 43 also says
6:56
the following as Paul and Barnabas
6:58
were going out , the people kept begging that
7:00
these things might
7:02
be spoken to them the next Sabbath . Now
7:05
, in the meeting , of the synagogue had broken up
7:07
. Many of the Jews and of the God-fearing proselytes
7:09
followed Paul and Barnabas who
7:11
, speaking to them , were urging them to continue
7:13
in the grace of God . So we know
7:15
that another Sabbath is
7:18
being anticipated . The people want
7:20
to hear more . Before we actually dive into the text , any
7:22
other thing that you guys would
7:24
want to add , as it pertains
7:26
to where we've been the last couple of weeks
7:29
.
7:30
Well , one thought , as you were
7:32
just recapping , that was their
7:34
urgency that they speak
7:37
the next Sabbath , and
7:39
they're hungry for the Word , they're
7:41
hungry for the truth , probably
7:43
with some sort of fear and trepidation
7:46
, like you know . We need to know this . This
7:48
is a message that was missed , and we're
7:50
hearing it and we're accepting it . We need to
7:52
know more because we don't wanna miss out , but
7:56
I think there's power in their response where
7:58
they say go in the
8:01
grace of God , god will
8:03
provide you what you need . Like
8:05
, don't worry about what you're missing
8:07
now . You will hear what you need to hear
8:10
when that time comes . That's
8:12
what I heard , that as you were recapping .
8:15
Yeah , I mean they were urging them to continue in
8:17
the grace of God , right , and
8:21
you see that phrase , the grace of God , actually a lot
8:23
in Acts .
8:24
So Well , I mean all
8:26
of the different people that he's mentioned , the
8:28
deliverers , you know
8:31
, the examples of God's grace for
8:33
the people , helping them understand
8:35
who those people were in their history
8:37
and breaking that down for them and
8:39
then for them to really understand what it means
8:41
to continue in the grace of God instead of
8:43
, you know , so structured
8:46
under the law , under continually doing these
8:48
things , but living , you know , almost
8:51
a faithless life or
8:53
not a grace filled one , but just this works
8:55
, works , works , works , works . And he's urging
8:57
them continue in what we're saying , continue
8:59
in the grace of God . Don't allow
9:02
these other things to pull you back from
9:04
having a listening ear to what Jesus
9:06
has done on the cross . I mean , he's really trying
9:08
to change the Jews here . He's
9:10
really trying to change and persuade them to
9:13
say you know God , you've
9:15
seen God work . Now
9:17
keep in that faith , keep
9:19
in that grace . And so I
9:21
think Paul is really he
9:24
knows , because he is a Jewish
9:26
man who's well trained in
9:29
the ways of that they're living , and so he's
9:31
really pushing them and he's obviously the
9:34
way it's responding . They're following him , they
9:36
wanna hear more , they're excited
9:38
. So he's gonna
9:40
keep going and I can't
9:42
even imagine being a Jew in this situation
9:44
like , okay , what you're saying , I
9:47
get it , I'm connecting with it , I understand our history
9:49
. Now you're telling me about Jesus and
9:52
I'm trying to make this connection and I wanna continue to learn
9:54
more . So I think there's a building
9:56
up here in the preaching of the gospel
9:58
and they're excited .
9:59
I think too , maybe at a larger level , it
10:02
seems like the book of Acts has now
10:04
taken the official pivotal
10:06
turn . You know the first 12
10:09
chapters , you saw the majority of the apostle Peter's
10:11
ministry and , yes , there was preaching
10:13
, but there was also a ton of healing in
10:15
divine miracles . But
10:17
I think now you're gonna start to see , the
10:19
greatest emphasis of the book
10:22
of Acts is Paul's ministry first
10:24
missionary journey , second missionary journey , third missionary
10:26
journey , and in each of those you're
10:29
going to see these long discourses of Paul
10:31
preaching , paul preaching , paul preaching , paul preaching
10:33
. And it's like the focus
10:35
is now turning towards what the word
10:37
of God is doing for
10:39
people who have not yet heard of the good
10:42
news . And I think that point
10:44
right there is what ushers us into
10:46
today's passage , versus 44
10:49
to 52 . What is the word
10:51
of God doing to people
10:53
who haven't yet believed ? So
10:55
we begin verse 44, . The next
10:57
Sabbath , nearly
10:59
the whole city assembled
11:02
to hear the word of the Lord
11:04
. And I think that's the main
11:06
idea that catapults us right the whole
11:08
city assembled to hear the
11:10
word of the Lord . That's the focus , verse
11:13
45, . But when the Jews saw
11:16
the crowds , they were filled
11:18
with jealousy and began
11:20
contradicting the things spoken
11:23
by Paul and were blaspheming
11:25
. Paul and Barnabas
11:27
spoke out boldly and said it
11:30
was necessary that the word
11:32
of God there it is again be
11:34
spoken to you first , since
11:37
you repudiate it and
11:39
judge yourselves unworthy of eternal
11:41
life . Behold , we
11:44
are turning to the Gentiles
11:46
, for so the Lord
11:48
has commanded us . I have placed
11:50
you as a light for the Gentiles
11:52
, that you may bring salvation
11:55
to the end of the earth . Guys
11:57
, this is halfway through our passage . But verse
11:59
44 to 47 , any
12:01
initial thoughts that you might have , I mean , how does
12:03
44 to 47 just
12:05
kind of strike you in the face
12:08
, for lack of a better way to put it ? This morning
12:10
we're studying the Bible
12:12
. We
12:14
see the immediate rejection of
12:16
the Jews . How can we get the plane
12:19
off the ground ? Let's go .
12:21
Well , we have two groups of Jews
12:23
, because we just read in 42 to 43
12:25
that there are some Jews who are
12:28
listening and who are learning
12:30
and wanting to hear more . And then we
12:32
have a group of Jews that are clearly
12:35
going against Paul and Barnabas
12:37
here , who are reviling them , contradicting
12:40
the things that they're saying it says here
12:42
, and so we definitely have two groups of
12:45
Jewish people you could kind of break them off One's
12:47
who have a listening ear , who possibly
12:49
are being converted , and we
12:51
have a group of Jews who are clearly
12:54
going against him . So the
12:56
crowd is mixed when it comes to
12:58
what they're accepting , when
13:01
it comes to this message . So I
13:03
just see the tension there between the Jewish people
13:05
. Some are believing , some are
13:07
not believing , and that is riling
13:09
them up . But I also think it's cool that almost
13:11
the whole city is gathered . Yeah
13:14
, what an amaze . Just
13:16
to be a fly on the flying around seeing
13:18
that happen . Paul's preaching to a whole
13:20
city that's cool .
13:22
Yeah , and maybe in ancient times that might be
13:25
the size of a city
13:27
like ours right now , ottawa . We don't
13:29
know the exact population , but I know
13:31
cities were not necessarily as
13:33
they are today , but
13:35
I mean Ottawa is like 13,000
13:37
people . Even if the whole city of Ottawa gathered
13:40
, that would be a sight to see . Yeah
13:42
, imagine that .
13:43
Yeah , it'd be a big crowd . We
13:45
have the car show coming up this weekend . That's
13:47
true here in Ottawa . And we're going
13:50
to evangelize . Yeah , that's a lot of people
13:52
. That's probably one of the biggest events in Ottawa . So
13:54
you can imagine the streets lined
13:56
with people all the way down Main
13:58
Street into our park , at the Enforce
14:01
Park , which is a massive park , but just people
14:03
and people gathered . And what if that was all
14:05
just to hear the gospel ? That'd
14:07
be amazing . And that's what's happening here with Paul . People
14:10
are intrigued . Whether they like it or they
14:12
don't like it , they're coming to listen .
14:13
Yeah , that reminds me , by the way , we need to make
14:15
a video this week reminding people of the evangelism
14:18
training we're going to be doing Saturday morning . And
14:21
then , david , you had a thought .
14:23
Well , I mean the people , the
14:25
whole town came out and there's , I'm
14:28
sure , numerous
14:31
intentions , reasons for
14:33
them to come out , like we were talking about the car
14:35
show . If everyone was coming out to hear the gospel
14:37
and we can't assume that everyone
14:39
was coming out In that
14:41
time they didn't have YouTube
14:43
and Facebook and all those entertainment things
14:46
. So when something's going on , you go and
14:48
you see what's going on , but
14:51
when you're talking about to hear the word
14:53
, to hear the word of the Lord , there's
15:00
two different responses to that . And
15:02
when you hear something , when you
15:05
have faith , when you have a zeal for
15:07
God , you respond . If
15:11
you hear something that you believe is not true
15:13
, you be filled with
15:15
a godly zeal against it , like this
15:18
is not the truth about God . But
15:20
here it intentionally
15:22
says they were filled with
15:24
not zeal , not a
15:26
godly anger , that this is not
15:29
true , that this isn't . But they were filled with
15:31
jealousy and
15:33
that's a heart condition and that can
15:35
be seen . I mean , that's not
15:37
something that you have
15:39
to be trained . You can see the fruit
15:41
from somebody's heart and how that's coming out . So
15:43
how they responded was not
15:45
because necessarily
15:48
they were defending
15:50
what they
15:52
felt was true about God , but they were
15:54
defending what they were holding on
15:56
to in their own works
15:59
, in their own tradition , and
16:01
so their response
16:03
was a false response , it
16:06
was a fleshy .
16:07
Yeah , I do find it interesting that if
16:09
you just read verse 42 , it says you know
16:11
they were begging them to come back the next Sabbath
16:14
, right . And then the next Sabbath
16:16
comes , verse 44, . They
16:19
assembled to hear the word of God . And I find it really
16:21
intriguing that the moment
16:23
that set them off was when
16:25
they saw , you know , that
16:29
other people from the crowd were coming that were not
16:31
Jews , right , they were filled with
16:33
jealousy , so on
16:35
one hand , their heart was beginning
16:38
to be inclined towards the preaching
16:41
already a
16:43
week in advance . But the moment
16:45
you throw some Gentiles in there , I
16:47
mean they're set off and it's like they changed their mind
16:49
, which that I
16:51
mean . That's a form of hatred
16:53
and partiality and sin that God
16:55
never called Israel to to begin with , as
16:58
we see in the next coming verses .
17:00
Well , and Paul even says here it was necessary
17:02
that the word of God be spoken
17:04
first to you . That's right , like
17:07
guys , we came to you first
17:09
and it's
17:11
not like we just like bypassed you and
17:13
went to the Gentiles . I mean , you know
17:15
. Paul even points out like we've come to
17:18
the synagogue , we've come here to preach
17:20
to you guys , to the Jews , because
17:22
you need to know this , you need to know the Messiah has
17:24
come . So , yeah , I find
17:26
it interesting he even appeals to their arrogance
17:29
a little bit in what he says
17:31
to try to get them to listen . Again
17:33
, I see the persuading of Paul We've
17:35
come to you first , those
17:38
who are the chosen people
17:40
from God , who are Israel , and
17:43
so it kind of makes that distinction
17:46
between the Israelites and the
17:48
Gentiles .
17:49
Well , he even quotes Isaiah 42-6,
17:51
. I've placed you as a light for
17:53
the Gentiles , that you may bring salvation
17:56
to the end of the earth . He's
17:59
trying to remind them . This was supposed
18:01
to be your purpose , but now , because of your
18:03
rejection , paul uses the actual
18:06
words . We are turning to the Gentiles
18:08
You've judged yourselves unworthy
18:10
of eternal life right , the
18:12
salvation message that you were
18:14
supposed to be bringing . So
18:17
, I mean , I just find it ironic
18:19
. They thought that they were
18:21
rejecting the message because
18:25
of the people , but they
18:27
were also rejecting a responsibility
18:30
that God had for them , based on the message
18:32
for those people . So
18:35
it's like , in a sense , they're rejecting three
18:37
things . So
18:41
, yeah , this is pretty bad . So how
18:45
do we bring that down to
18:47
application for today , though ? Like if our listeners
18:50
are listening and they're thinking , hey
18:52
, this show is supposed to be an
18:54
opportunity for me to learn how to sit down with
18:56
the Bible at the coffee shop with somebody
18:58
else . I'm trying to read the Bible with , like
19:02
, what am I supposed to do with this ? How does
19:04
this get played out in our actual lives ? We
19:06
don't typically live in a context where
19:09
there's many Jews in a synagogue around
19:11
the corner . So how do
19:13
we apply this ?
19:15
I mean as Christians , I think we can fall into the same
19:17
place as the Jewish people
19:20
, right ? So if we're believers in Jesus Christ
19:22
, we know what he's done for us and
19:24
so we're saved and we're like , okay , I
19:26
go to church and I get myself involved
19:28
in church things and I read my Bible and
19:31
I just hang around a bunch of Christians Well
19:33
, if that's all you do , you're
19:36
gonna end up just like the Jewish people here
19:38
, where you're not living out
19:40
. The Great Commission , which
19:42
was obviously in Isaiah , was
19:45
already kind of talked about , right , what
19:47
the Jewish people were supposed to be like . They were supposed
19:49
to be a light to the world . They're supposed to be examples of
19:51
holy living , set apart from the world
19:53
, living for God . And then there's
19:55
Jesus and the Great Commission to go
19:57
and make disciples of all nations , teaching
20:00
them to observe the things that I have
20:02
commanded you baptizing in the name
20:04
of the Holy Spirit . So I think it's , if
20:06
we don't participate in
20:08
the Great Commission , paul's participating
20:11
in the gospel not just believing
20:13
the gospel , but participating in the gospel
20:15
. The Jewish people are not participating
20:18
. They're staying in their own bubble within
20:21
the Jewish people . Look at us , we're
20:23
self-righteous and they're not even
20:25
following God's word and they're
20:27
not even doing the thing that sets them apart . They're
20:29
doing the things that sets them apart for themselves . We
20:32
can get stuck in that too and keep ourselves
20:35
in a Christian bubble , not discipling , not
20:37
evangelizing , not an active believer
20:39
following Christ . So I think our
20:41
hearts can fall into the same place . So
20:43
we're no different than the Jewish people . We're
20:46
still humans and we're still sinners , and we can still
20:48
fall into that .
20:49
Well , yeah , and Paul says we are turning to the Gentiles
20:51
, which means the Gentiles were now the ones
20:53
to take the responsibility . But that doesn't mean that
20:55
the Gentiles can't neglect their responsibility
20:57
as well . So , david , your thoughts
20:59
on that ?
21:01
I was thinking about the , as
21:04
Christians , as we are
21:06
addressing , well , other
21:08
communities of believers , other individuals
21:11
, other groups within our realm , well
21:13
, you know , within our network , and
21:16
I can think of churches , I can think of ministries
21:18
. I think we can all think of churches
21:21
and ministries that we lament are going
21:23
in a direction that is outside of
21:26
biblical truth
21:28
and are
21:30
being , you know , just
21:32
sponging up culture and going
21:35
with the direction of culture and
21:37
going away from the word . And I think that it's
21:39
important for us who are
21:41
seeking to stand firm on the word
21:43
of God and staying with scripture , to
21:47
speak to those communities , to to
21:50
use our voice for that . But we can get stuck
21:52
in a bubble of arguing with
21:54
them and , you
21:56
know , out of fear for them
21:59
, and to
22:02
get caught up in arguing that . But I think
22:04
we do speak the truth and we move on . I
22:06
mean , I'm thinking of this passage where it says after
22:08
the Gentiles heard this , they rejo . Well
22:10
, I don't know what the word was , I gotta look at it , but
22:12
they were excited . Yeah , you know , it
22:16
said they were . When the Gentiles heard
22:18
this , they began rejoicing and glorifying
22:20
the word of the Lord and
22:23
as many as had been appointed to
22:26
eternal life believed . And
22:28
it's , you know , the excitement of those
22:30
who are receptive to the truth , who
22:32
are tuned to the Spirit . And we can't spend
22:34
too much time arguing amongst
22:36
ourselves , as Christians , that we have to . We do
22:39
have to seek out those who are
22:41
hungry for the truth and the Word
22:43
You're dead on .
22:44
I really think that's true . I'm
22:46
gonna say something that's
22:49
gonna sound controversial , but
22:51
it's really just for the benefit of the listener
22:54
. It's really out of the best possible
22:56
heart . So take this in context
22:58
of what I'm saying . The sum total
23:00
of our Christian life is
23:03
not a Bible study Like
23:06
. The final outcome of Christian maturity
23:08
in your life is not sitting around with other believers
23:11
, just reading the Bible perpetually
23:13
and never breaking out and actually
23:15
reaching people who are lost . Now
23:17
, if you heard , are you saying we
23:20
shouldn't do Bible studies ? No , you need to be in fellowship
23:22
with other believers , absolutely . Are
23:25
you saying that you know we shouldn't
23:29
enjoy time with other believers and we shouldn't prioritize
23:31
the church ? No , none of that's what I said . What
23:33
I am truly saying is , if you've
23:35
constantly found yourself in Bible
23:37
study after Bible study after Bible study after
23:39
Bible study , with mature Christian after mature
23:42
Christian , after mature Christian after mature Christian
23:44
, and you're not discipling
23:47
a less mature Christian or
23:49
being discipled by a more mature
23:52
Christian yourself , or bringing
23:54
along a non-believer so that the Word of God
23:56
impacts their heart to become a Christian , then
24:00
you are essentially
24:02
setting
24:04
the bar too low for how God wants
24:06
you to . Keyword participate
24:08
in the Gospel . If
24:11
you're in a Bible study with mature Christians
24:13
all around and it stays that way , something's
24:16
got to change , because otherwise
24:18
, you know you just , you continue to edify
24:20
each other , but nobody else benefits from that
24:22
. And I think we , as Christians , we know
24:24
how to play the holy huddle and
24:27
sometimes we don't know how to break out , and
24:29
our evangelism tool is the
24:31
Bible . So let's get people involved
24:33
. I know that sounds controversial , but what do you guys think
24:35
? Am I on ? Am I off ? Like , can
24:38
we become stagnant ?
24:40
Yeah , we can't . I mean I just think of . I
24:42
mean it's kind of a typical discipleship
24:45
example in our own church
24:47
body . If we're not discipling the
24:50
less mature believers or the younger
24:52
people , or in that just younger in their
24:54
faith it could be any age , but just younger
24:56
in their faith the church
24:58
won't continue in that location very long
25:00
, it won't . It'll end up dying off . I mean
25:02
, we're in Ottawa and we're around a bunch of farmers
25:05
, so imagine a farmer has a few children
25:07
but that farmer never teaches their children
25:10
how to farm , but expects them
25:12
to take over the farm when he's done farming
25:14
, same as the church . If
25:16
you do not spend
25:18
time teaching the younger generation
25:20
or the less mature believer to
25:22
become leaders in the church , to become teachers
25:25
in the church , to become those people to continue
25:27
the church . There'll be no church in that , in your town
25:29
. That's right . Same thing . So we have to be
25:31
. We have to be intentional
25:33
about our discipleship and intentional
25:35
about our evangelism , because all
25:38
you're going to see is a bunch of churches getting old
25:40
, yeah , and eventually they won't be there anymore
25:43
, and that is not . That's a sad day . I don't want
25:45
those lampstands to be taken . I know I want
25:47
those lampstands to shine , as the
25:49
church is supposed to be a light on
25:51
a hill and we're supposed to be that in our community
25:54
. So let's keep doing that .
25:55
The farming illustration was dead on
25:58
, because if there's nobody to carry
26:00
on the family farm , who else
26:02
does it ? Nobody's going to just learn
26:05
on their own . Everybody
26:07
needs to be discipled , and churches die
26:09
when they forget about healthy
26:11
participation in the gospel period .
26:14
Yeah , and I mean , I
26:16
see that example in this community of generational
26:19
farms being sold , and
26:21
I'm not saying someone didn't just choose another life to
26:23
work something else , sure , but the example still applies
26:26
. We want our church
26:28
to be here way beyond us
26:30
, three right , unless Jesus
26:32
returns , and then it doesn't really . It doesn't
26:34
, it doesn't hold the same purpose anymore . But
26:37
until that time , we
26:39
don't want this to be a place
26:41
where this building becomes something else . We
26:44
want it to be a gathering of the saints . We want it to be
26:46
a place where we do huddle , but
26:48
that huddle results in a
26:50
game-winning play or a game-winning drive
26:53
where we score some touchdowns , which is people
26:55
getting saved and people getting baptized . So that's
26:57
what we want to become and that's
26:59
the church . The identity that we have
27:01
is to live sent here at Ottawa Bible , and
27:04
this is a passage that helps us do that .
27:06
And we're looking for that genuine excitement of
27:08
coming to faith , the genuine excitement of
27:10
people who once were
27:14
not , once did not believe , once
27:16
were not a part of the fellowship , once did
27:18
not have the promise of eternal life through Jesus
27:21
Christ . The excitement in
27:23
hearing that , the excitement in being a
27:25
part of that , the excitement of baptisms
27:27
, of the joy that the church
27:30
gets to experience in that , the joy of having
27:32
a Bible study where a young person just gets
27:35
it and gets excited and plugs in
27:37
and we can , in the church
27:39
, get excited about the
27:41
wrong things and get focused on the wrong thing
27:43
. Well , not necessarily the wrong things , but put
27:45
more focus on , like you said , you
27:48
know , when the good thing shadows
27:50
, overshadows the best thing , it
27:53
becomes a bad thing . I think that was Kyle's
27:55
quote . I like that . I'm looking at this sign
27:57
that we have up in here make
27:59
mature and multiply . When
28:02
the
28:06
spirit of God multiplies and more
28:08
people come to faith , we want to
28:10
make them mature so that then they can multiply
28:12
and then they can be
28:14
made mature . One of the most frustrating things
28:16
for me in ministry is when I'm spending so
28:19
much time with 50 , 60
28:21
, 70 year old believers and who
28:23
want to be spoon fed , you know
28:25
, and dealing
28:27
with conflicts and things that they should already
28:29
be living out in their life a biblical
28:31
model for living , but
28:34
haven't got it yet . And it's like I'm dealing
28:36
with the same things with you guys that I
28:38
am with the middle school , you
28:40
know . It's like get it and let's go
28:42
mature , because we need to multiply
28:44
, we need to
28:47
be Exciting
28:49
other people for the Lord .
28:50
Yeah , I mean it's it's kind of . It's kind of like
28:52
the Jews were in a generation
28:55
of their , their faith being
28:57
this Individualistic
28:59
type of it . This is our faith .
29:01
We're the Jews . It's not for the Gentiles , it's not
29:03
for anybody else like .
29:04
This is my individual faith that I'm gonna live out
29:06
myself . I'm gonna go to synagogue , I'm gonna
29:08
follow the law , yeah , and it's it's . It's
29:10
just individually between me and God , and
29:14
God's like I . Actually I gave you
29:16
guys a mission . I gave you guys a mission
29:18
to reach the world right With
29:21
who I am , and so we can't
29:23
do that as a church and we , the church
29:25
today , has fallen into that . In general . I'm not saying
29:27
auto Bible , I'm just saying the church universally
29:29
has fallen into a place when
29:32
we've become more internal
29:35
than external . It's not
29:37
bad , like you said , to study God's word , to be
29:39
equipped to go do the work , but if you're studying
29:41
God's word not to be equipped to
29:43
go do the work of the ministry , right , then you're
29:45
not following the Bible . Yeah , so we
29:48
have to be equal . I mean right here , as we continue
29:50
reading it talks about . They began rejoicing
29:52
and glorifying the word of the Lord
29:54
, the word , the Bible , the scriptures
29:57
that Paul is teaching them there
29:59
began to rejoice in the word , and
30:01
we are also gonna need to do the same thing
30:03
.
30:04
Yeah , yeah , I was just speaking to Dr
30:06
Jim Baugh this last week on the
30:08
phone Trying to get him out here to Ottawa
30:10
we're talking about a date in the spring yeah
30:12
, awesome . And you know , for one
30:14
of our OBC academies and
30:16
he was saying you know , it's
30:19
tough in the New Testament to find direct
30:21
commands where the church is told to go , because
30:24
the direct commands is to make disciples . It's
30:27
tough to find direct commands where Jesus said
30:29
to go , because that was already totally
30:31
assumed that they would go . Yeah
30:33
, I mean , the implication is , I
30:35
don't see Any other
30:37
option . Of course you're gonna go and
30:39
when my Holy Spirit comes upon you , you
30:42
will most definitely be my
30:44
witnesses and all of Jerusalem , judea
30:46
, samaria , to the ends of the earth . So I
30:48
mean Jesus For his disciples
30:50
. He was just assuming they would go , that's
30:53
, there was no question about it , right , Didn't
30:55
even need to be talked about . So I
30:58
think for Israel , because they lost out
31:00
on that participation , at
31:02
least as a whole . This
31:04
is how we're wrapping a bow on this section of the
31:06
scripture , but Now it's
31:08
the Gentiles job , and 1 Corinthians
31:10
10 tells us that these things happen to Israel
31:13
as an example for us , so that
31:15
we may not sin in the same way .
31:16
So yeah , yeah , we're supposed to be
31:18
a going people Right
31:20
, always on the move . That's right . I mean I don't
31:23
know if you said that . Somebody said this recently like , as
31:25
Christians , you know , a lot of times in America
31:27
we talk about building roots somewhere
31:30
in a community , and I think there's a place
31:32
where God calls you to build roots in a community
31:34
and stay there , but I don't think those roots should
31:36
be so deep that you're not listening to God's
31:38
command to go to the next place , as he Calls
31:41
you to do so . Yeah , our roots should be in
31:43
heaven , our citizenship there , not
31:45
our citizenship on earth , and we should be a going
31:48
people , moving , moving , moving , reaching
31:50
more people . That should be our attitude . That should be where
31:52
our eyes are focused on .
31:53
Yeah , it's not either , or it's both and yeah so
31:56
verses 48 to 52 we've
31:58
we've taken the first half
32:00
of this conversation pretty far . Nevertheless
32:02
, looking at the example of not to follow
32:05
with the , the Jews , looking at the example
32:07
of who to to follow , actually the Gentiles
32:09
verse 48 when the Gentiles
32:12
heard this , they began
32:14
rejoicing and Glorifying
32:17
the word of the Lord . I always
32:19
I find this phrase really interesting rejoicing
32:21
and glorifying the word of the
32:23
Lord . And Then it goes on to say
32:25
and as many as had been appointed
32:28
to eternal life believed
32:30
and the word of the
32:32
Lord . There it is again , like the fourth time
32:34
in our passage , and the word of the Lord was being
32:36
Spread through the whole region
32:39
. Why ? Because they were going verse 50
32:41
but the Jews , again
32:43
the problematic people in this passage
32:45
Insided the devout women
32:47
of prominence and the leading men
32:49
of the city and instigated
32:51
a persecution against Paul and Barnabas
32:54
and drove them out of their district
32:56
. But they shook off the
32:58
dust of their feet and protest
33:00
against them and went to Iconium Shaking
33:04
off the dust of the feet . We find that from Matthew , chapter
33:06
10 , verse 52 . And the disciples
33:08
were continually filled
33:11
with joy and Filled
33:13
, or you could even say empowered , with
33:16
the Holy Spirit . So , guys , a couple of
33:18
things that we see in verses 48 to 52
33:20
. What else are you noticing ?
33:23
Well , the word of the Lord continues to go on
33:26
, that's right . And you , I do notice here
33:28
that Paul's
33:30
preaching is being called
33:32
what he's preaching the word of the
33:34
Lord . That's right . So we're gonna
33:36
get Paul's letters later in the New Testament that
33:39
are God's words that he gives
33:41
to us , and I'm not saying every word
33:43
Paul says is the word of
33:45
God , but his letters are the word of God and
33:48
he's preaching the gospel , which is the word
33:50
of God , yeah , and so we know that Paul
33:52
is being faithful to the message
33:54
of Jesus Christ and
33:56
that's what he's preaching . Paul isn't preaching
33:59
the gospel of Paul . Paul's
34:01
preaching the gospel of Jesus Christ and
34:03
what is it leading to ? Where ? What is happening
34:06
in this city ? Well , there's
34:08
a stirring up , politically right
34:11
of high-standing women and
34:13
men to To force persecution
34:16
upon those preaching the word . Yeah . Now
34:18
, this is this is not rare
34:20
, yeah , today , this isn't rare . Throughout
34:23
history , this is a common occurrence of
34:25
when the gospel is being spread in a place that
34:27
people will oppose it and depose
34:29
it to the point where they will want to make it illegal
34:31
or against the
34:34
day . So and the culture . So we see that
34:36
happening here . This is kind of a the
34:38
persecution of the gospel happening early
34:40
on in a city , but Paul following
34:43
scripture in Jesus's words , and what it means to
34:45
dust off your feet , yeah , and to
34:47
go to the next city well , and that's just the
34:50
negative outcome .
34:51
Right , yeah , the preaching of the word of the Lord
34:53
, david you mentioned Earlier
34:56
, and as many as had been appointed to
34:58
eternal life , believe that's a positive outcome
35:00
of the preaching of the word of the Lord , the
35:02
. The word of the Lord prepares this
35:05
phrase here , believe
35:07
it or not . This , this phrase , this half sentence
35:09
or so , has been argued about by many theologians
35:11
from many theological camps , because
35:14
it says and as many as had been appointed
35:16
, or literally selected , to
35:18
eternal life , believe so . Someone
35:20
take the predestination route . Others
35:23
would say , hey , the word appointed here
35:25
can actually be translated as prepared
35:27
, and it was the preaching of the
35:29
word of God that Prepared the heart , so that
35:31
then of course , they believe
35:33
they had been prepared for two weeks in a row , and so on
35:35
and so forth . So , and
35:38
this passage specifically , I actually
35:40
think , contextually the word Prepared
35:42
works better than appointed
35:45
, because you see the emphasis on the word
35:47
of God being preached over and over and over the , the preparation
35:50
of the Bible , right , and then of
35:52
course I think God , the Father , uses that to draw
35:54
and woo a person's heart , but
35:56
I I think it's better to see this
35:58
is people had been prepared because
36:01
the word of the Lord has been preached , and
36:03
Paul says how will they Hear
36:06
or excuse me , how will they believe if they have not
36:08
heard ? And I think
36:10
this is the very thing happening . The preaching is the
36:12
preparing .
36:14
Think , especially here . You see , you
36:17
have to work a lot harder against the word of God
36:19
Then you do to just
36:21
speak the word of God , like there's
36:23
this , paul is just speaking
36:26
. The word of God is sharing the gospel
36:28
truth about Jesus , ministry
36:31
, life , death , their
36:33
resurrection , and People
36:37
are responding to it I In
36:41
the two ways either , you know
36:43
, with excitement and vigor or with , oh
36:46
, we have to fight against this . Yeah , the
36:48
word has power . I mean that's
36:50
all he's speaking is the word . But
36:52
then if they're kicking against it , they've
36:54
got to drum up all this , all this
36:56
earthly support Against
36:58
it . But we need
37:00
no other support than the Spirit of God .
37:03
Yeah , that's very well . That's very well
37:05
said . They've got to drum up other
37:07
support , earthly support . That's well said
37:09
, and I think the outcome of
37:11
this type of ministry is
37:13
Joy . They're filled
37:15
with joy and they were filled with the Holy Spirit
37:18
. Now , guys , I don't know about you , but I
37:20
enjoy my job . If
37:22
you could call it that , it's almost
37:24
unfair . But there are tough days
37:26
. For instance , yesterday I felt like I had a really
37:28
tough day , but those are the outliers
37:31
like . For the most part , I
37:33
love what I'm doing and
37:35
feel like I'm consistently filled with
37:37
joy and Empowered
37:39
with the Holy Spirit as I do so , and
37:42
I think all of that is tied to word-based
37:45
ministry .
37:47
Yeah , I mean I love the joy
37:49
here . I remember , you know when there's times I remember
37:52
being at Walmart with you and there was that guy that rejected
37:54
the gospel like pretty hard yeah , but like
37:56
you leave , even in the rejection you leave
37:58
like yeah
38:01
, yeah , badge of honor . Like
38:03
you're just the Holy Spirit's like we got rejected
38:05
. Yeah like there's an encouragement , even
38:08
though you don't want that guy to reject it . Your heart is like
38:10
, no , I want you into the gospel , yeah , but
38:12
I think the Holy Spirit in
38:14
you goes . You , you were obedient
38:17
, mm-hmm . You were obedient to what I asked
38:19
you to do . And then there's joy that
38:21
comes in obedience to the Lord . I think people
38:23
miss out when they look at Christianity
38:26
and they think of well , you got to follow rules
38:28
, or God says you have to do this , and
38:30
that , like I don't think you understand . When
38:32
you're obedient to God , it is the most
38:34
joy filled experience that you
38:36
can ever have in this life is doing
38:38
the will and desires of God . I
38:41
don't , I can't explain another joy that's greater than
38:44
that .
38:45
This could be seen as just wanting to look
38:47
at every situation with rose colored lenses
38:50
, but the that
38:53
walk away , the walk away . When
38:55
you share the Lord with somebody , either
38:59
way , if it's the harder , the harder
39:01
they reject it . I Mean
39:03
, look at Paul . I mean he , he
39:05
fought against Jesus hardcore , but
39:08
then he turned hard too . And you
39:10
don't know what the Lord is doing in somebody's heart
39:12
. When they reject hard , they
39:15
might walk away from that and that truth
39:17
is still sitting on their heart . If there's any receptive
39:19
part of their spirit , any
39:23
ounce , if they have a
39:25
desire for the tree , that
39:27
is gonna work its way into their heart
39:29
, although if it's hard to reject it . But
39:31
there is still hope that the Lord is gonna
39:34
work in that seed . And then you walk
39:36
away from somebody who You're
39:38
just not sure you're like . Well , they were
39:40
kind of on the fence , they were really wobbly
39:42
again . Still , the
39:44
Lord is working on it . We're
39:46
working with the spirit and the
39:48
spirit doesn't stop working when we walk away
39:51
.
39:52
Well , I hope that today you are encouraged
39:54
by the word of God in
39:56
Acts , chapter 13 . You're encouraged
39:58
to go share the gospel . You're encouraged to go disciple
40:01
, because it's what we're being taught
40:03
, it's what Jesus commanded us to do . So thank you
40:05
for listening to the be disciples podcast . We hope
40:07
that you join us each week as we
40:09
tackle a book of the Bible , as we grow
40:12
, as we become equipped to go do the Work of
40:14
the ministry . Thank you so much for listening
40:16
. Have a blessed week , you
40:48
.
Podchaser is the ultimate destination for podcast data, search, and discovery. Learn More