0:05

God! Is spirits and

0:07

in Hebrew the word " is

0:10

rule basic image of

0:12

ru off his breath is

0:14

an invisible, energy

0:16

that I breathe in breathe out that is. that

0:19

and then look out in the world and see

0:21

the rule off blowing in the trees and the grass

0:24

and that's an animating energy and it's the very"

0:26

Thing that take in would inhale

0:28

calling Gods invisible energizing

0:30

president's? rule off is

0:32

a metaphor whatever beautiful mind is

0:34

behind all of this The first on

0:36

cause so to speak that generates

0:39

and animates all of this and sustained set

0:42

this. must be result of that beings

0:44

roof

0:50

Hey. This is John a Bible project and

0:52

today we begin new

0:55

journey we're gonna read through

0:57

the Bible slowly movement by

0:59

movements tracing, biblical

1:01

seen, this is our

1:03

attempts. To learn how to read the Bible while

1:07

we read the, Bible, these conversations

1:09

are companion to the reading

1:11

journey that you can do in our

1:13

app, so if you. Haven't downloaded the by one

1:15

hundred AP I recommend you deserve

1:18

a movement of scripture is

1:21

large section of chapters

1:23

and stories altogether

1:25

make coherent. beautiful whole every

1:28

scroll in the hebrew bible generally

1:30

has three or four movements

1:33

and while we read through and movement of scripture run

1:35

trace one biblical thing We're

1:37

going to find where it appears in it's key

1:39

words and synonym were,

1:42

to use those words is linked. to

1:44

help us uncover that thing This

1:47

is the beginning of our journey so we're going to begin

1:49

in the first movement of the Bible which

1:51

is roughly Genesis chapter one through

1:54

eleven and in these pages

1:56

were going to trace the theme of

1:58

God's will and. won't

2:00

That. Long for us to find him God who

2:02

are shows up in, the

2:04

third line the Earth was formed

2:06

listen as the darkness was

2:08

over the surface of the but.

2:10

This, bus the

2:12

ruin of God hovered over courts

2:15

when darkness is over the face

2:17

of the chaotic ocean

2:19

it's called to home which was the Hebrew

2:22

word for the. Abysmal

2:24

chaotic ocean waters but the moments

2:26

that ella him. through off my

2:29

giving presents and breath as their you

2:32

don't refer to that deep

2:34

the best as to how many more he referred to

2:36

it with the more neutral calm the

2:38

waters the waters can also give

2:40

life in the form of wells streams

2:42

and rivers so it's is this already

2:45

there's the transformation chaos

2:48

into order by the presence

2:50

of through off

2:52

The life giving energizing spirit

2:55

of God and the first movement of Scripture X

2:57

or joining us.

3:05

All right, we are

3:07

starting something new, yeah, I'm

3:10

sitting here with Tim and Cursor face.

3:12

Running hello good morning good morning and

3:15

this new thing that we're doing is we're

3:17

walking through the Bible movement by movement

3:19

tracing one theme.

3:22

in that movements yeah and this

3:25

conversation this gonna be gonna

3:27

the movements This is what eleven, which

3:29

is the first move it isn't the first girl

3:31

yes of the Bible here and we're going to be

3:33

tracing the theme of holy spirit

3:36

or gods ruin their the same.

3:38

And obviously there are lots of theme through this

3:40

movement, but this is one we

3:42

are practicing or skills

3:44

of reading list.

3:45

Yes, that's great, we are practicing,

3:48

yes, this idea is, let's

3:50

go through the Bible movement by movement begins

3:52

kind of on board the idea that

3:54

the Bible is presented in movements

3:57

and try to kind of like read the Bible

3:59

and move.

4:00

Yeah, but an even bigger picture that the

4:02

collection of scrolls that are themselves organized

4:05

in the big groups. Girls

4:07

like the torah. The profits

4:09

drive, but then when you zoom

4:11

in to like the torah, the spice girl's

4:13

price and then each of those girls.

4:16

If not broken up into chapters.

4:19

That was our last conversation chapters are

4:21

not the original literary organization

4:24

given to the Scrolls rather the

4:26

biblical authors gays a

4:28

design to this and what we're calling

4:30

Movements and. as movements

4:32

are signal to the reader by

4:35

all these layers of repetition

4:38

and moments of beginning and closure

4:40

and The on and then within each

4:42

movement there's parts and then

4:44

within each part's their saxons and it's

4:46

all arranged in beautiful patterns

4:49

of repetition and cemetery to.

4:51

help your mind traced the themes that

4:53

link all the way through south carolina The

4:56

movements or the way it's

4:58

organized into parts and then

5:00

when retracing theme really does, tracing

5:03

are tracking repeated werder image through

5:06

particular movement and that the muscle

5:08

he got develop. Reading the book

5:10

literature and went to developer,

5:12

you start to notice or kind of cool

5:14

enough.

5:15

And reading a movements for me at least be helpful

5:17

because you can see the structure of

5:19

whole section that united

5:21

and coherent and that contributes

5:23

to how I understand the meaning of. section

5:26

of text and also because

5:28

the main themes are gonna change from admits movement

5:30

so we're focusing on holy spirit and genesis

5:32

wonder eleven and that comes up later

5:35

but isn't as prominent

5:37

the other seem as it is

5:38

They're in fact the densest scroll has for

5:41

large literary movements: God's spirit,

5:43

only Ah is mentioned in

5:45

the first mustn't odds and eleven

5:48

and then in the last movement in the

5:50

Just A Story.

5:50

The or any been there it's both

5:53

God's spirit I think that occurs once in

5:55

that movement and then the. human

5:57

spirit Yeah, Coroner in a just

5:59

the story.

6:00

Then. Adding the I am a threat just

6:02

that is marked by the

6:04

presence of God's spirit which gives him

6:06

wisdom to be ruler come,

6:08

on since it is in. Fact is meaningful

6:10

tenet envelope and frame around

6:12

the whole book of genesis, just as becomes

6:15

think the first narrative image of supercharged

6:17

human who's ruling by the spirit

6:19

and. Wisdom of God, which is what

6:22

cynicism and set you up to have more anyway,

6:24

we're getting out of ourselves, but the point

6:26

is that this why we're reading

6:28

and. Movements not chapters and

6:30

this why retracing words through

6:33

and we're gonna discuss through the torah,

6:36

doing this movement by movement the I will

6:38

get to the Torah and twenty. Twenty, two

6:41

is the idea animals keep going from there he

6:43

didn't answer you been listening along you're

6:45

like, man, we spent man lot time in genesis

6:47

well here we are. Get him up with Ceradyne

6:50

of an important that both get will

6:52

get beyond that and with this new plan also

6:55

we have and out that is

6:57

coming out in January. twenty two and

7:00

are lots of cool things in the out but one

7:02

of them is gonna be this

7:04

habit This. muscle

7:06

of reading movements interesting, the same zeal

7:09

and an interactive way so that you could actually

7:12

read, "find the themes

7:14

unlock the seems so this

7:16

podcast conversation is gonna company"

7:19

That journey threat which

7:21

will be a really cool thing to do a,

7:24

great way to read through the battle is. so

7:27

"Right now, the mission for us, we

7:29

could read many themes movies", said Crysis, three

7:31

genesis, one to eleven. Then.

7:34

First, litter a movement actually genesis one

7:36

one, three, eleven chapter, eleven

7:38

verse, twenty cents and the there's

7:40

three parts to it goes into tennis, three

7:42

steps each introduces keys

7:45

set of. Figures on to the stage One

7:47

is the first part of Adam and Eve

7:50

as chapters one through five

7:52

than you have the story of Noah and his

7:54

son's chapter six. Through. Then

7:57

and then. Abraham comes

7:59

on the the. When he gets little moment and the sire,

8:02

the try it, but it's story of

8:04

mother and father. Whose children

8:07

make up three sons?

8:08

Three sets of parents and three sons

8:11

and, each one of these is

8:14

a little variation similar be at different

8:16

from each other and in different ways and God's

8:18

spirit is right in the segment. within

8:21

the story together so that movement

8:23

one than i am

8:25

and then just see know where this

8:28

is heading in genesis movement to genesis a story

8:30

of abraham yeah that's right and then

8:32

movements three is story of isaac

8:34

and jacob magic and father and son get

8:36

their stories

8:37

Merge Together can just sit in chances

8:40

twenty five eighteen prison

8:42

through chapter thirty seven or one

8:45

of. the a smooth another

8:47

update of his mother and mother mets part

8:50

where the chapters i was kind of a blunder I.

8:52

Always knew before, just which would be then

8:54

the deck of stories store or the DOJ just doesn't

8:56

do any and really sorry Jacob

8:58

Sons Otherwise known

9:01

as the story of Of. his Joseph,

9:03

and his 11 brothers. And

9:06

so that's the school Genesis

9:08

four movements as

9:10

just quick

9:12

summary. If you hadn't listened to move the conversation, we're

9:15

borrowing movements from the

9:17

language that comes from Symphonies and

9:20

it's a great way to think about how these scrolls are designed

9:22

that you get this melody, these

9:24

themes ideas and then repeated

9:26

and he's large blocks. So

9:29

we're not the injectors in the movements are

9:36

even connected to each other by these repeating

9:38

pattern repeated

9:42

stories.

10:15

All right, so genesis one

10:18

through eleven and God's spirit

10:20

let's jump in. Right?

10:22

Though. We're going to start in

10:25

once again the first sentences and

10:28

toast gem his growth in the last

10:30

episode we are to camped out on the

10:32

opening to or is actually three.

10:34

Lines are felines here, but would

10:37

disagree visit again, we're gonna get

10:39

ah a total love think it's.

10:42

Eight, if you're looking for the theme

10:45

of God's spirit in the first litter,

10:47

movement you're gonna come across eight passages

10:49

that Lincoln all together, he I think.

10:52

All of these a passages use the

10:54

word "spirit or rule off" except

10:56

for the. one in genesis

10:58

to but it's really strong theme that

11:00

Really. Yeah, exactly so, yeah, it's already

11:02

a good example of how you can't just get out concordance

11:05

and look for the same word that's

11:07

one thing you need to do but. You also need

11:09

to pay attention to the way synonym

11:12

or similar image can get

11:14

repeated, says, "Be good teaching example

11:16

when we get to genesis Two" That just

11:18

too. His back. The

11:21

through the opening lines of. The

11:23

first crush narrative lenses

11:25

one. And to. The opening

11:27

words are Chris out that you have

11:29

the honors.

11:31

In the beginning, aloe him created

11:33

the skies and the land now

11:36

the land was wild and waste

11:38

and darkness with over the face

11:40

of the deep. The spirit wind,

11:43

the roof of allow him, was

11:45

over the face of the.

11:46

Water will, probably talked

11:48

about these two Vs, more

11:51

than any other two Vs evil a

11:53

viable over the seven years in the. project

11:56

so i'm to summarize

11:59

Discussions. The opening lines are

12:01

set out in three parts, the opening

12:03

and closing parts mention

12:05

our hymn's involvement in

12:08

Ah Creation and then

12:10

the Center to Lions refer

12:12

to the pre creation state

12:14

and trying to imagine the.

12:17

Blank canvas of nothingness with

12:19

which aleichem started an aloe team

12:21

is just the general word for

12:23

it a divine being there you go yes

12:26

yep he gets translated into English as God

12:29

and. i've just gotten into the habit

12:31

of trans liberating the hebrew word The

12:34

spelling, the Hebrew word, well, okay, letters head

12:36

is coming. If you to think about it.

12:39

Oh him, it's a generic title in Hebrew

12:41

and an English words deity, so

12:43

we begin with summary statement. Our

12:46

him created everything up their

12:48

everything down here what, was the beginning

12:50

state

12:52

Wild and ways year and that chaotic

12:54

deep waters that's right so it's is

12:56

that are deep waters are in deep waters, men

12:59

state of chaos, darkness,

13:01

decrease in state are pre.

13:03

Creation pre yeah so

13:06

the. last line and the mention of

13:08

the rue us as the hebrew word the

13:10

gets translated spirit or wind

13:13

john why do i have spirit when there

13:15

isn't yeah because and hebrew rock

13:18

The translated spirit it's

13:20

also translated wind was translated breath

13:23

those. three ideas i have three separate Words

13:26

in English.

13:27

Have one word in Hebrew which is Ross so.

13:30

and hebrew You don't really think

13:33

of those things a separate ideas

13:35

and big on as can have one idea in connected

13:38

depends. on context cause it cause rule our is

13:40

blowing in the trees

13:42

You don't think of it as a

13:44

person's breasts wasn't biblical

13:46

imagination, you think of it as god's breasts.

13:49

You can vary enchanted, yeah, way

13:51

to see the world he didn't have.

13:52

Yeah, it seems is a ball life

13:55

energy that's right as person

13:57

or of God. Ah,

13:59

spirit. Wind and breath are all united

14:01

by that and. Yeah, he other thread.

14:04

Though the interesting images

14:06

that in the middle of disorder

14:09

and darkness, but before there

14:11

was order. The

14:13

him preceded that and

14:15

the way the ll him is present.

14:19

We then darkness and disorder

14:21

is in the invisible form.

14:24

Through and also important, we've

14:26

talked about this in the past, the time when

14:29

darkness is over the face of the

14:32

chaotic ocean it's called to

14:34

home, which was the Hebrew word for

14:36

the. This more. Then.

14:38

Arctic ocean waters, but the moment

14:40

that ella him through off his

14:43

life, giving presents and breath as

14:45

their you don't refer to

14:47

that deeper this is to home anymore, you

14:50

refer. To it with the more neutral term

14:52

the waters because the waters to

14:54

home is almost always negative it'll swallow

14:57

up in mickey drown in it than

14:59

deep ah but the. Waters

15:02

can do that but the waters can also give

15:04

lesson in the form of wells and streams

15:06

and rivers so it does this already

15:09

there's transformation. of

15:12

The chaos in to order. The

15:14

presence of the ruin

15:17

of Allah him. Though, yeah, opening portrait

15:19

is. The grew out of L. A. him

15:22

is the way of Williams present in

15:24

the midst of dark, chaotic places,

15:26

bringing about order and

15:28

setting things in motion that will result

15:30

in the emergence of a garden

15:33

from these waters as and life and fruit

15:35

trees and. People and families

15:38

and peace with the animals and.

15:40

The thing on the seventh day so.

15:43

how is saying that Hello

15:46

him through off.

15:47

The president moon different than

15:50

just saying hello, he must present a

15:52

friend and cause. In

15:54

l'a he?

15:55

Is a spiritual being right,

15:58

so I will him his spirit.

16:00

The adipose, yeah, sure, so

16:02

yeah, why this differentiation, why not? Why,

16:05

when his versa say in God was over

16:07

the fan? I refer to God as.

16:09

Then. Earlier at the our blog or take

16:11

this aspect of God, I suppose

16:13

of his Ross Sea and saying, "That's

16:16

what was their effort as he was their mascot,

16:18

okay, so I" Guess, ah, a think

16:20

we talked about this years ago when we

16:22

went through the spirit of God

16:24

conversations I met at it's

16:26

core, it's a metaphor. The

16:28

basic image of rule off.

16:30

Of our experience for which we have a word

16:33

his breath or,

16:35

wind

16:36

Then. Invisible animating energy, there's

16:38

an invisible energy that I breathe

16:40

in, breathe out wrong, and then

16:43

look out in the world and see

16:45

the real off blowing in the trees. In the grass

16:47

and that's and animating energy and it's the very

16:49

thing that take in would inhale so.

16:53

Calling God's invisible energizing

16:55

president's rule os. The

16:57

metaphor it's taking my

16:59

to physical experience human experience

17:02

through off in and out and seeing Roth

17:04

at work in the world and. Coming

17:07

to the conclusion that whoever whatever beautiful

17:10

mind is behind all of this the,

17:12

first on cause so to speak

17:14

that generates and animates all

17:16

of this and sustained said this must be

17:18

a result of that being's roof. the

17:21

beings animating energy beings

17:24

animating invisible Life

17:26

energizing animating presence

17:28

in the. the

17:29

Iraq. Is all about animating life,

17:32

so to describe God's wrath here

17:34

means as the reader were

17:36

thinking, oh, like, life is

17:38

about to happen yet or Elissa

17:41

decisions made when you see? Breeding it also

17:43

seems like it's connected to the next first

17:45

were God speaks because yes

17:48

God's breast and speech or.

17:51

really similar

17:51

closely connected, yeah, that's right, yeah,

17:54

the next sentence in genesis after

17:56

the spirit of L. A. him over the face of

17:58

the waters is.

18:00

In our him said he speaks yeah

18:03

but you're saying we speak without.

18:05

he knew use your breath under

18:07

your breath iraq breath threat to say

18:09

a word so ah yeah

18:12

i mean all of our language about

18:14

language transcendent

18:15

Being who isn't a part

18:18

of creation but rather is

18:20

the ground and source of all existence

18:22

and being and creation it's always

18:24

gonna be metaphorical because,

18:27

all language is based on

18:29

experience and then i use that

18:31

experience to go out and create paradigms

18:33

for how i see the world so have

18:36

invisible breasts that animates me

18:38

but receive it I don't give it to anybody

18:40

else would cease it and then it's see you're imagining

18:43

that the beautiful mind that sustains everything

18:45

must be as the giver of breath and

18:48

the source of all right off and think

18:50

that's how. the imagery works and

18:53

Yeah, that sustaining life, which

18:55

is that the next? The him link

18:57

is all about his house in a rule

18:59

US.

19:00

The enemy humans exactly right,

19:02

yeah, in I'm calling from years ago and we have this conversation

19:05

we were trying to find. Maybe

19:07

a more ma in our way of seeing

19:09

the world trying to find category

19:11

for it for I think for a while we camped out

19:13

on the concept of bios, the principal,

19:16

yeah, and then I think we ended on energy,

19:18

we just call the energy energy, yeah.

19:21

Yeah. Because your breath is

19:23

connected to this idea of the energy

19:26

and addresses messages you the

19:28

wind is energizing the air

19:31

and, your spirits this idea

19:33

of your life or. His

19:35

movies, yeah, what's animating you

19:37

Woods near, another all connected

19:40

ideas yeah that's right so maybe

19:42

just like we got trouble calling energy

19:44

because much start getting into the theology?

19:46

Of theology holy. spirit posts

19:49

bit more than just and animating like force

19:51

yeah that's right though his spirit is a

19:53

threat and even that he has threat and even though

19:55

we said in the video it's god's personal

19:58

energizing presence

20:00

I'm people who are still now

20:03

a. little dismayed that we use the word energy

20:05

Yeah, cause you are trying to say it's just energy,

20:07

but another energetics is.

20:09

Personal yeah energizing parents

20:11

yeah but that doesn't mean it's not energy

20:14

it's. energy that comes from a personal portrait

20:16

for portrait That could be person or energizing

20:18

present.

20:20

Are you have one day, I guess just a later

20:23

are some dessert picks

20:25

up the cemetery?

20:26

The language of the rule off

20:28

in genesis, chapter one

20:31

newsagent someone or for his whole meditation

20:34

On the nature of creation, using

20:36

language and imagery of genesis, chapter One

20:39

Arm, and it's this great: a section

20:41

of the of the somme starts and first twenty seven,

20:43

where the poet's talking about all the animals.

20:46

In creation about how they wait

20:48

for ella him to give them food

20:51

at the proper time and whenever

20:53

you see a deer grazing in

20:55

the field you are watching, ll

20:57

him gifts. Good. The

21:00

them. And you're looking

21:02

at alien's open hand to

21:05

satisfy. A his creature's

21:07

verse twenty nine when you elohim hide

21:09

your face, they are dismayed when

21:12

you take away their rule.

21:14

They expire and returned to the dust.

21:18

The other EU off his was brought

21:20

to the all the creatures out of the ground

21:23

in Genesis, one so when they're

21:25

rule off his. The way

21:27

they go back to the U.S. You send

21:29

forth your rule.

21:31

They are created and new renew

21:34

the face of the ground. Great

21:37

meditation here.

21:39

The in genesis one when God

21:41

says like creatures emerge out of the ground.

21:44

Then. He doesn't say, "Let

21:46

my rule our bring the creatures out of the

21:48

ground when it says is that

21:50

them come out the ground, the you know, for

21:52

mean genesis, one that all anything comes

21:54

out of anything because of through us

21:56

all the way that" They're not pivot versions

21:59

of the first two. And so also

22:01

here you. can talk about

22:05

A creature being born, a deer being

22:07

born. The sending out

22:09

of God's through us to create. Yeah,

22:13

and then when the real off, his withdrawn.

22:16

That d creation and

22:18

undoing of creation of. the idea

22:20

here

22:21

Yeah and sounds so mystical

22:23

and English to me to say their spirit

22:26

is taken from them but,

22:29

said make that connection with their breasts

22:31

and their life that's connected

22:34

to their. breath and that god's spirit

22:36

is what sustains that just fill some much

22:38

more of a cohesive id

22:40

Yeah, yeah, I totally agree, yeah,

22:43

so that's kind of like a bridge

22:45

to the second appearance of Miss

22:47

theme engine to eleven minutes

22:49

and.

23:31

The genesis to reverse for

23:34

began the next literary unit after

23:36

the seven day Chris Narratives and the Garden of Eden

23:38

Story Arm. and

23:40

that goes from chapter two years for

23:43

to chapter three was twenty four the from

23:45

the creation of eden and then humans and

23:47

eaten The opening scenes and

23:49

then the exile from even at

23:52

the end of chapter three and Canada beginning

23:54

and end, and what we're told that beginning of

23:56

the Eden story is that

23:58

time there were no. shrubs

24:00

and no plants. The

24:03

land. There had not been

24:05

any water. There were no humans.

24:08

The no water.

24:09

The plants that humans are, but wasn't God

24:11

hovering over the waters, skip

24:14

the ottomans, okay, spinner, all the way back.

24:16

When I am the opening.

24:19

Two. Lines that describe the disorder

24:22

in the pre creation chaos remembered

24:24

their conflicting images if you take them

24:27

literally now because that describing

24:29

the land as a waste well when waste,

24:31

yeah? On with Desert and then the next

24:33

line describes as dark Calico,

24:36

sent the like, "wait where the land and the desert go

24:38

vs and point is there to coordinated

24:40

images" On deserts

24:42

are usually lands the don't have enough water and,

24:45

calico sense as much water and no

24:47

land it's kind of chaotic and then stats together

24:50

and are like when like say our i guess

24:52

so yeah one has not enough water the

24:55

other image has too much water and so the rest

24:57

of genesis one Takes off without

24:59

image of much water rights in Fayetteville and

25:01

emerges out of the water, the waters

25:04

Landing roaches out of the water. The eaten

25:06

there are two picks up that Wasteland

25:08

idea and

25:10

turns it into a whole narrative for the land,

25:12

doesn't have enough water. Now, we start with

25:14

land as the starting point, but

25:16

the land without water in

25:20

Genesis 24, so,

25:24

the first creation Narrative

25:26

of the seven days begins

25:28

with too much water.

25:30

Bring laying down the eating there to

25:32

begins with too

25:34

much land and the water and

25:36

again, depending on your symptoms

25:38

that you bring the Bible, you know, you're going to a

25:41

way maybe harmonizer. Make those work

25:43

into linear sequence. So you can reach construct,

25:45

historical processes by which creation

25:48

are you, you might bring different assumption

25:50

to say, the goal of narratives

25:53

is to set two perspectives

25:55

on creation. Two ways. Ancient

25:57

Israelites could talk about creation creation. out of Water.

26:00

The creation of the desert. They're both

26:02

ways of describing same thing and different images

26:05

so. we have no plants no water

26:07

and know humans Though what God

26:09

proceeds to do his first bring

26:11

up water out of the ground like,

26:14

will spring like as humid And

26:16

then? Yeah, well, him is able

26:19

to form. Oh, damn.

26:21

From the are dumber.

26:24

From the ground yep yeah a human

26:26

some the dust of the ground so damn

26:28

dog human who are the mar

26:31

de. maya the ground the thread and

26:33

wordplay would wordplay Then,

26:36

even though you have damn from the other

26:38

mom. You've just got pile

26:40

of mud for. like statue

26:43

Have! An idol ah, early beginning

26:45

stages of an idle threat you, but

26:47

to turn that into that image

26:50

of l him you need to give it life.

26:53

And so these are these important lines genesis

26:55

to for seven, yeah, way, ella, he

26:57

breathed into breathed nostrils,

26:59

the breath of life, and it's not the word ross

27:02

the could. Have been, right now and

27:04

yes of less but it sees as a synonym

27:06

instead nessa my

27:08

Mommy Smith, same here and the

27:10

smart same.

27:11

Then that years later and paired with rule us,

27:13

I think run, yeah, that's right after the

27:15

flood.

27:16

That's right so. entering

27:18

the find the correct yes it's getting them getting

27:20

them seven day create day narrative it's got

27:22

through us

27:23

That brings about life that culminates in

27:25

the images of God, the humans and who's were called

27:27

rule in the eden or it is it's

27:30

God's on the summer. The

27:33

exhalation that.

27:35

passes into the mud The good

27:37

life and now you've got to images for

27:39

God's spirit, have the word

27:41

roof and you have the word in a semi

27:44

and then later narratives are gonna

27:46

to. The got both of those and connect

27:48

them together. That two ways of talking

27:50

about the same thing see. go from

27:52

dirt to animated creature

27:55

The transition from

27:57

damn from the other mom to. Come

28:00

living being and what happened in between

28:02

the new does not various the Brethren

28:04

like Ghana so in this

28:06

way our spirits.

28:09

Is just god spirits

28:11

and he kind of being given to us, yeah?

28:14

Yeah, the breath spiraled breath,

28:17

our spirit is God's borrowed harassment,

28:19

them or back to some hundred and four. The

28:21

line.

28:22

Come on, a fortress twenty nine, when you take

28:25

away their rule, us their breath

28:27

when you take away the ruin of the animals

28:30

they die. Though every

28:32

living creature within this will via his

28:34

living on borrowed rock or borrowed

28:37

summer.

28:37

And that's paired with that

28:40

you send forth your spirit and

28:42

they're created. If you take those two

28:44

in parallel, their

28:46

spirit and death is

28:48

parallel with God, spirit and

28:51

life. A threat or in Canada or contrast,

28:53

yeah. Yeah, and contrasted, but the

28:55

parallels between their spirit and God's

28:57

spirit as the same thing when

29:00

the animal has it they're alive

29:02

when they don't to die. Interesting

29:05

way to think about human breast and minutes or same

29:07

as gods, yeah, that is raining. Nice

29:10

correct, that is our spare. Now.

29:13

Having a spirit then doesn't make us defense

29:16

and the animals.

29:17

It has no, the animals are also

29:19

given god's animating brother.

29:21

Hug or it the breath as

29:23

life I think is also given

29:26

to animals and this one of these creations

29:28

passages.

29:29

Yeah, a month's what sets us apart from

29:31

the animals being called the image

29:33

of God he doesn't have to do with having

29:35

spirits correct to has do something else,

29:37

yeah, lives every living thing.

29:40

Then. animated by God's merit in the biblical

29:42

story here path through fascinating

29:45

and it's I think it's why I'm

29:47

when these ideas develop later

29:49

there's a human rule, us and him humans.

29:52

Have her loss of Mike are animating breath,

29:54

but they're develops usage

29:56

that ah roo off can also come

29:59

to talk about not. There's no life principle,

30:01

but also the driving.

30:04

Then. Forces of our minds and

30:06

our desires and so

30:08

am I there will say,

30:11

"Who can know the ruin of the Lord Ah

30:13

and what he means is who can understand the" purposes

30:16

of plans because purposes or also invisible

30:18

via that they make things happen in the world say

30:21

winner You" when you have an idea and I'm not trying

30:23

to get. Ended like the mind body progress

30:25

up the I'm like what is an idea for her

30:27

ls and where does it exist threat, but

30:29

the sale the it yeah face value observation.

30:32

A point of view, you know, I have an idea

30:34

to like, go make an omelet.

30:36

And it on and on a sudden as idea

30:39

that exists, yeah, thought that invisibly

30:41

via results in, like, an

30:43

actual physical reality, the creation of an

30:45

omelet rare and so God

30:47

has invisible purposes

30:50

that could have dicicco results

30:52

and so humans.

30:53

The rocks the roof can come to mean

30:55

the mind as. well in certain

30:57

contexts and that seems like in the new testament

31:00

is often means that especially in

31:02

the writings of paw he'll use the word

31:04

rock to refer to life principle but also

31:06

your mental

31:07

The ball to saw this

31:09

language's flexible gotta in the hands

31:11

of the book last year and the makes sense,

31:14

but I'm I kinda wanna sit for

31:16

second still with this idea that think.

31:19

My assumption would be out the reason why

31:21

humans are special. We.

31:23

Have this ah Ra ra

31:26

we have this thing and maybe an English I would you

31:28

sort soul food more am,

31:31

and that's another at whole nother saying

31:33

well. Action that word is used right here okay

31:35

in genesis to for seven I'm in my translation

31:38

of Translate it being okay. but

31:40

it's the phrase ness say yeah

31:43

The yard where the living her life and

31:45

then this is the word "nothing we've made a

31:48

wish that video on this is the first

31:50

her hair being yep"

31:52

The gym, which is often translated

31:54

as soul, yeah, in your by later, yeah,

31:56

here let's go. Though this

31:58

is, I'm looking at the new Americans.

32:00

Standard version translation of Chances

32:02

to her seven to the human became a

32:04

living being.

32:06

But even less this is exactly what the animals

32:08

are called. And yes, exactly

32:11

man, yeah, and the same chapter.

32:13

There there and what translation

32:15

I think it must be in the King James genesis

32:18

to their seven. Yeah.

32:21

Then. genesis to of or seven.

32:25

I'm comparing multiple translations here

32:27

and Ivy living beings as he is living

32:30

being him, he has been living

32:32

creature.

32:33

"The as be living being an interesting

32:36

and I see living being here we

32:38

go living soul living soul

32:40

thing song soul because ness, as

32:42

is often translated, saw it

32:45

is quick word study on that

32:47

says he is.

32:49

It refers to the whole,

32:51

a whole embodied living creature.

32:54

You're living being you're living beings so including

32:56

your. In livable animating

32:58

energy or, button on the fall

33:00

is primarily your embodiment as

33:02

a physical creature for that almost the opposite

33:04

of what i think of as a saw yeah

33:07

elissa modern english modern english hustle

33:09

and an older english

33:10

And I had to have that Dominica,

33:12

so what you're talking about Chris A is

33:14

that earlier in Genesis One,

33:17

the creatures are

33:19

called.

33:21

Living? Beings twenty genesis,

33:23

one verse, twenty one, the creatures

33:26

the birds in the sis are

33:28

all called nevis Fire Living creatures

33:30

actually the animals, or first called this or

33:32

first call. Living soul is it

33:34

in Blimey Games is it called a so the question

33:36

in second and then because any I

33:38

bet you it's not in genesis One

33:41

verse.

33:42

Twenty up that wasn't moving creatures,

33:44

oh, then translated moving

33:46

creature, is that part of it? That's

33:49

what follows is that half life.

33:51

We know that half creature that has

33:53

slice a city thing, so it's

33:55

the same thing, same phrase in Hebrew

33:57

letters say, "Are here they translate

33:59

it?" creatures with lies.

34:01

Then. When it's applied to humans, they translate

34:04

it living soul of info, yeah,

34:06

I think that's unfortunate moves are they missed

34:08

a chance to show and inglis

34:11

but the kind of messes. With your categories right that is,

34:14

because again what I'm trying to land on here

34:16

is what makes humans

34:18

special and the biblical narrative threat and

34:20

it's not that they. Have unfinished lot of ever,

34:22

ah yes, and it's not that they have an ss

34:24

yell and off the train all the animals

34:26

have never and ss and Roma

34:29

spirit and. Soul as lot

34:31

often translated, but

34:34

in the biblical narrative God takes him as you

34:36

are my image yell at them and

34:38

in my mind that was. Always connected to some

34:40

like special disembodied part

34:42

of. me whether you are caught solar

34:44

spirit or something

34:47

Then. Can not something else, yeah,

34:49

the threat, so yeah, when we get into the

34:51

day, six up

34:53

in genesis, the description

34:56

of the creation of humans comes in

34:58

three parts and what? sets them apart

35:00

from the animals is not that there has

35:03

a lie for breath or are living

35:05

creatures, it's that they are given. The

35:08

authority to rule. It stated

35:10

twice in nice little Kyaw, them

35:13

where the humans are told to rule. God

35:15

said, "Let the rule and then he

35:17

calls them his image in little pond

35:19

in genesis, one was twice seven and then

35:21

he repeats it let the rule" The

35:24

representation and rule. What

35:26

makes the humans differ? Then. Narrative

35:29

and why us and not the deer or of why don't you

35:31

for your really what else is sin,

35:33

it's not because of nerf not because i was

35:35

a threat rocks in it's

35:38

because of something else yeah im humanity

35:40

restored and weekend and the bible doesn't say

35:42

like what is about humans are

35:44

anatomy I am to the. Out whatever

35:47

threatened and ina and for a long time I would

35:49

just wanted to limit it to say was just go

35:52

for with the bill closers were saying, but you. Know

35:54

we can't stop their weakest of the

35:56

do coauthor's lot or opening a door and

35:58

for us to ponder and. The detain on

36:00

man will it's not just that we represent

36:03

God, how do we represent the right with what

36:05

capacities and Siegel tease her

36:07

or with different? Graham. "The

36:09

animal world and the plant world that we

36:11

are gods represent and to the that opens the door,

36:14

it's kind of more classic answers

36:16

to this of rationality or

36:18

arm. Intelligence or and,

36:21

people debate on his things relations doing

36:23

making relays the Alec and. but

36:25

for the little bothers the baseline is that humans

36:28

are set apart with stewardship and

36:30

responsibility to rule to rule

36:32

in way that mirrors and represents with optimal

36:34

that's gotta be fine grit so

36:36

as genesis to that's the second

36:38

appearance love

36:40

To recap what we do and we see these links

36:42

if you're reading through and use you

36:44

read and genesis one the roof

36:46

of God is hovering over the waters

36:49

and then just as to the.

36:51

breath of god gives life to humans

36:54

when you see a link like that The authors

36:56

asking you to "paradise things together

36:58

and look at them and compare

37:00

them and see how may be the

37:03

stories moving forward and

37:05

actually year at question about the spirit

37:07

and the sole wage" The, you know? For.

37:10

Me that when you do paired us to things together,

37:12

they're supposed to be seen as consistent in

37:15

the sense that same spirit that was

37:17

animating all creation that was

37:19

giving. Life to the trees and the land

37:21

and the water was the same

37:23

spirit that gives life to humanity

37:26

and animals, so it's almost

37:28

the opposite of what we typically think. Of when

37:31

we think of the spirit or sold

37:33

differentiating humans from all creation,

37:36

it's like not at the point being made as actually that

37:38

humans are so united

37:41

with that created. Order or

37:43

God's breast was breathed into all

37:45

that exists and. Human

37:47

stem. Yeah, he sustains it off, I

37:49

don't like that the analogy is dryness

37:51

things even.

37:52

Closer to drive and five hour prior not

37:54

only does it not set us apart, it's

37:56

the very thing that can access to everything else

37:58

has yet to the animal.

38:00

Then. Plan World Yeah, yeah, exactly as

38:02

the I was spilled the much more eastern

38:04

yet which guess this is an eastern the

38:06

argument as, it eastern

38:08

editor would make it. Would make sense

38:11

got a, hell of a sudden

38:13

appearance versus seem

38:15

were from shrug it off if respective

38:17

of us like this, like think appearance like

38:19

for thirty seven. Of the steam are all pretty similar.

38:22

other sub the

38:24

next time that saw the word

38:26

rule off appears is astor's

38:29

the ah the humans disobey

38:31

the divine command and

39:20

There were still in the eat in the air

39:22

literary units now.

39:25

Though, oh, what happens is that God

39:28

puts the human in the garden gives the

39:30

human a command. I want to give you

39:32

a eternal life. You. Know it from the tree

39:34

of eternal life, it's all yours moon, but there's one

39:36

tree that we had known good, bad, it'll kill

39:38

you if you eat from it's don't accidentally. Or

39:40

the step around the radical we've,

39:43

gone down him anytime yes I'm so

39:45

then God splits the human and to so

39:48

that the one becomes too so that those

39:50

two. Who are different can become one.

39:53

ah through covenant and then what happens

39:55

is there an animal over

39:57

which the humans are supposed to the rule

40:00

But there's this animal that other likely humans

40:02

ruling wants to usurp

40:05

for your the snake, and this is the snake,

40:07

and so the backstory to our idea

40:09

of the snake, the seeds the humans trick

40:11

them into thinking that choosing death.

40:14

Exactly the way to life at,

40:17

tricks the humans into thinking that they're not

40:19

the image of our him says you can become

40:21

our him if you just take

40:23

this knowledge theirself. have spare

40:25

them being an them it's been anything that

40:27

gambling addict would be in statue become

40:29

the real thing And so the

40:32

humans break God's command and take

40:34

from the tree, them went to Boston. In

40:36

the first thing that happens, genesis three ever

40:38

seven is that their eyes are open

40:40

and they realize that they are next.

40:43

They're all room which is the word play

40:46

cause you're told that the serpent was our

40:48

own crafty, shrewd

40:50

through this rude quick thinking. quick

40:53

on its feet The unintended and,

40:57

so because of the all room

41:00

of the snake the humans and out Then

41:03

after. the tree so the first thing they do is hide

41:06

from each other The bodies from each other.

41:08

Second thing is they here. The

41:10

sound of your way l him. It

41:13

was walking about in the garden

41:15

at the rule: "Us how young at

41:17

the wind of the day there it is at

41:20

his through off Ross, the third

41:22

only did when they're

41:24

not as again rocks in

41:26

Hebrew can mean. The

41:28

spirit. That or wind a

41:30

threat and. Then refunds translated as

41:33

cool right in the call. Yeah.

41:35

See, I'm comparing and sense lessons

41:38

the and I the translates as

41:40

the cool of the day after this that's

41:42

not traveling, they're interpreting the ask that adds

41:45

that the presumption is. Wind refers

41:47

to the temperature and said: "Maybe this

41:49

is better than into a way to talk about

41:51

certain time day now it into saying it's her to move

41:53

him. Isn't so that someplace

41:56

the and V goes there same direction

41:58

and ass be made? The president

42:00

there who enter as the at the

42:02

time of the evening breeze.

42:05

The thing not just also they got the breeze

42:07

in there though the we're now that they

42:09

inspire me for be referred,

42:12

to a time in. and king

42:15

james the cool of the day well yeah

42:17

i want any moves

42:18

Me is when we come across as a recesses

42:21

see rule off it can also just these

42:23

this other way to talk about a, certain

42:25

kind of weather. or

42:28

is it that we're supposed to see link between

42:30

this and senators to

42:32

Yeah. This one because arguably sometimes rock

42:34

is just literally talk about whether he has yet

42:37

and read the wind and when he got him by

42:39

and each imagination that's never separated

42:41

from. Yeah God sliced bread or to mice

42:43

and it's so even if it's just talking with the weather's

42:46

mutton just not the. longer i thought

42:48

about this think it's one of these

42:50

images of ah one of these examples of

42:52

examples super dense image that's capable

42:55

of can have multiple nuances so they're

42:57

in a garden with trees so

42:59

how would they here The

43:02

founders, yeah, always walking

43:04

in garden. Well

43:07

in wind blowing in the trees that

43:09

are actually pretty good way to imaginative

43:11

yeah I'm also what.

43:14

time of wind especially not part of the world

43:17

The wind doesn't blow it is it is often in the

43:19

afternoon of NASA do with

43:21

back that it's so damn hot some of the Columbia

43:23

river sets when the winds come up the have

43:25

a level yeah and are like the world so

43:28

not always but often Ah.

43:30

this afternoon wins the question is there

43:32

more there and here i am

43:34

a manner that is look at them the fact

43:37

that there's the structure says this

43:39

verse hear the hear the sound of yeah well him

43:42

It was walking in the garden.

43:45

The the windy time of day. The

43:47

hit.

43:48

Though there's this connection of images,

43:51

there's a sound that walking and

43:53

that sound as coordinated with went

43:55

okay the reason why you're traveling at it was walking

43:57

because it's or front of the sound the sound

43:59

of. Walking. Oh, I see it that Messina

44:02

do sorkin yes, it's ambiguous

44:04

are kept it's ambiguous so and

44:07

be he am could be they heard the

44:09

sound of the Ah Whale'a him. him and it's

44:11

yeah whale him that was walking or

44:13

sound could be subject of walking and it's

44:15

the sound walking i think that's

44:17

awesome That's not too so.

44:20

the point is that when the sound shows

44:22

up in this currently physical

44:24

some sort manifestation i'm

44:26

there's when Though. What

44:29

it is laying tracks for is

44:31

really important design pattern that

44:33

can appear. The gears

44:36

just a quick, nerdy thing there's

44:38

going to appear whole repetition

44:40

of the voice or the sound of the Lord

44:43

showing up, especially at key moments

44:45

when people have failed the test and, for

44:48

example, at Mount Sinai. The'and

44:50

and on the third day. The Israelites

44:53

fail to go up the mountain when they're

44:55

invited to on the third day. That

44:57

shows up are sounds and

44:59

lightning and sick clouds

45:01

and trumpet sound and the people

45:03

are freaked out.

45:05

"It's like I'm a gotten the sound of Yahweh shows

45:07

up and the people are afraid this time

45:09

it's not for sound of wind in the trees",

45:12

just author says the lightning

45:14

and the eggs analysts yep that's right,

45:16

so I'm in the same way

45:18

will you learn about the sound

45:21

of. The way when you shows

45:23

up.

45:24

You know personally, is that's the same

45:27

personal presence of the our way that takes

45:29

up residence in the tenth in

45:32

Israel's technical? Though that when Moses

45:34

goes into the tabernacle. He

45:36

hears the sound. Speaking

45:39

to him from above the Ark and come. And

45:42

then he traced his do a word steady

45:44

on the sound of the voice of the away it's

45:46

associated with storms and when I'm.

45:49

so

45:50

We could do a lot more here, but the point is is,

45:53

am, what where this is kind of the seed

45:55

of that this, the seed of that idea of the

45:57

personal appearance of Yahweh had the is

45:59

as frightening? That storm of swords since

46:01

the last storm and the guy look Arden store garden

46:03

storm so I threw all of the day doesn't

46:05

give you the sense of a garda to a.

46:08

desert that or this or that evening breeze

46:10

yeah that's yeah nice yeah whatever

46:12

this appearance of the sound

46:15

of your way coming and blowing

46:17

through the garden

46:19

"Clearly makes them afraid because the hide

46:21

and near, and then when Dad says, "Why

46:23

are you hiding", he said, "Who's freaked

46:26

out as a fantasy?"

46:28

You can imagine, and though, like humans in

46:30

the garden, and they start to hear this late

46:32

three wrestling coming from far away

46:34

and it's this invisible life force

46:36

that they can hear and believes that it was pretty

46:38

scary them.

46:40

So the fear new for shouting

46:42

and the wind. It's. All connected

46:45

sequence in there and nakedness

46:48

to as in there that thread that the reason

46:50

the he's afraid because I was

46:52

naked was because the

46:54

only reason know. And they could cause did the thing

46:56

you told me not to do here, so

46:58

this is the always showing up like the,

47:01

you know, like the like a storm magnetic.

47:03

Storm like stern parent,

47:06

the up in are showing up, I've

47:08

had this experience so many times

47:10

with my kids interesting and the.

47:13

You know, even if I come in and I'm not

47:15

angry. They'll be as like

47:17

a somber, turn the an hour when I come

47:19

in and. Kids fighting over

47:21

something, and then you know me from

47:23

to just get some said that saying here.

47:26

It's like, yeah, way or hello him

47:29

storming in.

47:31

The original adversary who gets so

47:33

in this is a new tenant, adding new layer

47:36

of meaning to him to the rue us here,

47:38

the the, the comey and energized life

47:40

giving preference, or it can

47:42

that same life giving.

47:45

Residents the can whip up order out of disorder

47:47

can also. The dorm

47:49

as he had only intimidating, you think it might.

47:51

The story of D Create: You can hear a

47:53

sophisticated could bring about race and but

47:56

it's also the create and camp

47:58

and can sometimes it does.

48:00

The not bring a life and

48:02

pick whale, take away life, yes, so

48:04

him. The storm.

48:07

Who would be a better translation here in

48:09

way walking in the garden and at

48:12

storm during the day yeah or

48:14

in that gets more of the idea

48:17

that we're talking about yeah that's interesting yeah

48:19

it's also the case that other

48:21

day in, the biblical profits?

48:24

for the data day of the lord

48:27

Always depicted as coming of a great

48:29

storm ah, the

48:31

day of the hour day is actually

48:33

hear him look at great example

48:35

so years of later biblical authors is totally

48:38

Got genesis three eight on the brain.

48:41

The ny one. I'm going

48:43

to completely remove all things

48:46

from the face of the land says,

48:48

he has lot of things while. and

48:50

notice he's gonna move right through the listens and of

48:52

animals from genesis one i'll remove human

48:55

beast birds of the sky sis

48:57

of the see the ruins along with the

48:59

wicked i'll cut off humans from the

49:01

face of the land yeah i love

49:04

the creation here and

49:06

increase but then very specifically he's

49:08

going to hone going judah and jerusalem

49:11

because They're worshipping.

49:14

The bar. They'll or but all

49:16

their bowing down to the host of heavens

49:19

and yet they are swear

49:21

the our way. They find their God

49:23

but then the swear by mill come on

49:26

the name of another god and this whole

49:29

thing is called the day of yahweh the.

49:31

day That whole motif

49:33

that will become the day of our way and storm

49:36

and decrease in his scanner embedded

49:38

here imbedded rise in this scenario,

49:41

here and now number three. us

49:44

how he did third s had okay

49:46

my do on my or it

50:16

Then the first three appearances of the

50:18

theme and the spirit. Nah just

50:20

one eleven and we got chapter three

50:22

one two and three year project,

50:25

Rock shows up first in

50:27

this kind of pre creation state of

50:29

chaos. in order to bring

50:32

Life in order.

50:34

And. Then we see God's rock

50:37

not called Rock The called What's,

50:39

the under them dress the breath animating

50:43

humans, the human much

50:45

statues to become living beings and

50:47

living soul. Smith's ss yum that's

50:49

similar to it's role in

50:52

ah genesis than thirty five

50:54

isn't yeah creating weiss out of

50:56

nonetheless a man on

50:58

the third one after the, humans

51:01

who. Are meant to be God's representatives decide

51:04

they rather. be god and

51:06

damn side good and evil on

51:09

their own terms after that decision

51:11

The rule our and,

51:13

peers in the garden along

51:15

with the sound of God, and

51:19

really spitting in kind of of. a storm

51:22

to that same life giving energy that brings

51:24

order all the sudden when you're in the wrong

51:26

side of it

51:27

It actually. is intimidating

51:30

will be or undoing it can be her and doing

51:32

here

51:32

The Ross is that insists a

51:34

bowl life. The energy

51:37

are invisible energy the animates

51:39

life gives life. animating energy

51:41

and the creates more and take

51:44

away like him. Interesting

51:46

is that genesis to passage the breath

51:48

of life he breathed into their

51:50

nostrils, the breath of life, and

51:53

than the genesis three passage you were just talking

51:55

about when there's the stormy wind

51:58

and thinking about an angry go. Then.

52:00

In the way that God's anger is described

52:02

as oh sure long of nostrils

52:05

that it's like this breath coming out

52:07

of the nostrils that signifies

52:09

anger sooner owner move connection.

52:11

There, between, like the breath of God,

52:14

it can be like giving can also be described

52:16

as anger.

52:16

The you know this isn't acts are

52:19

men yes of sexy to studying the

52:21

crossing through the see narrative

52:24

an accident and, in the palm and exodus

52:26

this tin that describes story

52:29

it says you blew your rule

52:31

off through your nostrils earlier

52:33

and it's and child the water out in

52:35

the are hot anger you blew out

52:37

of your nostrils the rule us on the waters

52:40

but in their everyone who's not following along

52:42

In Hebrew yeah be angry yeah

52:45

is a hebrew am to be long of nostril

52:47

on us to be patient w patients

52:49

are you on a nine oh yes slow

52:51

to anger is one nostril to be

52:54

angry is to high as not nos

52:56

ha fun after of the as far

52:58

as I say.

53:02

so in the in that story gods

53:06

rua comes out of his nose During

53:09

his death. The statement to Sarah.

53:11

The oppressor in the tyrant, but it

53:14

brings it separates the waters to

53:16

great dry land. For the

53:18

liberated slaves, so it's describe.

53:20

The as in terms of anger,

53:22

yeah, the breath is. Got Storm is getting

53:24

was. Yeah, and it's also described

53:27

as spirit giving my sets really into. The new

53:29

creation and decrease in the same

53:31

dory God's spirit is taking away

53:33

lies and.

53:35

Creating a new opportunities realize my

53:37

path, yeah, but in both cases it's

53:40

the rule off from God's nostrils so

53:42

that the cool example of again how these later

53:45

narratives well. Developed

53:47

the images. Then invite you in really

53:49

profound. insight into

53:51

the character of God that you need to sit

53:54

with, but it does so by picking

53:56

up the thread of earlier links

53:59

from these words" them We just

54:01

looked at three difficult as it is. The

54:03

now that you've got a long time and word now

54:05

thinking about the Na spot nostrils with that

54:08

such as. we are full

54:10

of the bible or it so will the

54:12

next episode then we'll look at doesn't

54:14

five more hits It was

54:16

even get through a. seat

54:20

It's a listening to this episode of Bible Project

54:22

Podcast next week's we continue

54:25

looking at the theme of rough and

54:27

first movie The Scripture and as we consider

54:30

or. can see how got through off is also

54:32

responsible for justice

54:34

dad tells not heck i'm in spare

54:37

you and your family some make for yourself

54:39

little wouldn't eat outside the boat

54:41

the breath of license and be taken away but

54:43

inside the little art ah

54:46

the breath of life remains in

54:48

the ramp

54:49

Then. remnants that sustained by the spirit

54:51

of Got Today shows produced by

54:53

Coup propels and Gomorrah Zach McKinley,

54:55

our editors and Lizzie Ponder

54:58

with the show notes by the project is.

55:00

A crowd for the nonprofit we exist

55:02

to experience the Bible as a unified story

55:04

that leads to Jesus everything that we make

55:07

spree, including the new Ask where

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you can. Read along in the Bible with

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us move if I move with all of our videos

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and other resources it's all

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paid for by generous people just

55:18

like you said they keep. A big part of this with

55:20

us, Hi, this is Keith and I'm

55:22

from London, Ontario, in Canada,

55:25

I first heard about Bible project a few

55:27

years back when my church and. Going through

55:29

the book of Romans and watch I,

55:33

used Bible projects for the first time that

55:35

I read the Bible front to back being

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able to see how the themes. In the Scriptures,

55:40

understand the Bible as a whole my favorite

55:43

thing about. bible is all the videos

55:45

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