Professor Khiara Bridges explores environmental injustice and disability-based abortion bans in the “dysgenic state,” where communities of color are exposed to environmental toxins that impair fetal health while being forced to give birth to health-impaired fetuses.

Author: Khiara Bridges is a Professor of Law at the University of California, Berkeley, School of LawHost: Taylor GrahamTechnology Editors: Hiep Nguyen (Volume 111 Senior Technology Editor), Taylor Graham (Volume 111 Technology Editor), Benji Martinez (Volume 111 Technology Editor)Soundtrack: Composed and performed by Carter Jansen (Volume 110 Technology Editor)

Article Abstract:

Disability-selective abortion bans are laws that prohibit individuals from terminating a pregnancy because the fetus has been diagnosed with a health impairment. Many environmental toxins—to which low-income people and people of color disproportionately are exposed—are known to cause impairments in fetuses. When the fact of environmental injustice is read together with disability-selective abortion bans, we see that in one moment, the state fails to protect its citizens from toxins that impair fetal health, while in another moment, that same government compels its citizens to give birth to health-impaired fetuses. This Article identifies these two moments as the dysgenic state. Whereas the eugenic state of the early twentieth century sought to remove impairments from the population, the dysgenic state of the early twenty-first century seems committed to producing an impaired citizenry.

This Article makes two important interventions into the existing literature. First, the Article intervenes simply to identify the dysgenic state—to call out the processes that harm the health of fetuses and then compel pregnant people to carry these pregnancies to term. Second, the Article intervenes to analyze the racial stakes of the dysgenic state. What is the significance of the empirically documented fact that people of color are disproportionately exposed to environmental toxins? What does it mean that because people of color also disproportionately bear the burdens of poverty, they are the least able to avoid the constraints of abortion regulations like disability-selective abortion bans? What does it mean, then, that the state produces impairments not in its citizenry generally, but in its nonwhite citizenry specifically? This is the puzzle that this Article sets out to describe and then analyze.