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0:00
Hi, Troy Sology listeners. It's Katie.
0:02
We have an opportunity for you to
0:04
help the show. Stick around until
0:06
the end of this episode, and I'll give you the details
0:08
on how to do that. Now
0:10
on to our show.
0:18
A study called Fit and TIPSI
0:20
was published in a leading sports medicine
0:23
journal in early twenty twenty two. Researchers
0:26
found a surprising relationship between
0:29
people's levels of exercise and
0:31
alcohol consumption.
0:33
Essentially, they found that higher fitness
0:35
levels were often linked with drinking more
0:37
booze. It's strange to
0:39
think that people who generally take better care of
0:41
their physical health by going to
0:43
the gym or playing sports would
0:45
also drink more, given the well
0:47
known adverse effects of alcohol on
0:49
health. Though maybe it's not
0:51
so strange when you imagine
0:52
football tailgates or weekend baseball
0:54
tournaments. Maybe
0:57
you've seen this kind of contradictory behavior in
0:59
other places as well. the coupon
1:01
cutter who takes exorbitant vacations or
1:04
the dedicated recycler
1:05
who drives the gas guzzler. In
1:08
this episode, we look at a phenomenon that
1:11
can set us up to behave better or
1:13
worse in the future. And
1:15
I'll speak with University of Miami Marketing
1:17
us, Usmicon, about the pitfalls
1:19
of good behaviors when they empower
1:22
bad ones.
1:28
I'm doctor Katie Milkmann, and this is
1:30
Choiceology, an original podcast
1:33
from Charles Schwab. to show about
1:35
the psychology and economics behind our
1:37
decisions. We bring you true
1:39
stories involving dramatic choices,
1:41
and then we explore how they relate to the latest
1:43
research and behavioral science. We
1:46
do it all to help you make better judgments
1:48
and avoid costly mistakes.
2:04
This
2:04
is Gustaf. Hi. My name
2:06
is Gustaf Chestnut. I'm senior
2:09
at the Nobel Prize Museum in Stockholm.
2:12
Alfon Nobel was born in Stockholm, grew up
2:14
very poor, and his father was an inventor
2:16
who lost all of his money and moved
2:18
to Russia to escape his creditors.
2:21
After
2:21
losing everything, Alfred Nobel's
2:23
father managed to build a fortune by
2:26
inventing a deadly
2:27
weapon. His father invented sea
2:29
mines that he sold to the Russian navy.
2:32
So during the War, he made a fortune
2:34
out of those because they wanted to block the harbor
2:36
to sink from the British. This
2:39
is in mid nineteenth century. So when
2:41
he was rich, the father sent for Alfred
2:43
and his brothers
2:44
Alfred Nobel was nine years old.
2:47
He moved from a life of poverty to
2:49
a life of privilege in
2:50
Saint Petersburg. St. Petersburg
2:52
with this cosmopolitan city. Alfred,
2:55
Swedish, Russian, English,
2:58
French, Italian, German
3:01
and Esperanto, and he dreamt of
3:03
being a poet, but his father
3:05
said that, well, it's he should be
3:07
an engineer. Nobel
3:09
read and wrote poetry throughout his life,
3:12
but
3:12
he heeded his father's advice and
3:14
pursued
3:14
a more technical career.
3:16
he would become an inventor
3:17
like his dad. His driving
3:20
force in was to invent and have new ideas
3:22
and to improve things.
3:23
he set his sights on improving the
3:25
utility and practicality of
3:27
a certain explosive. Doctor
3:29
Gustering. Doctor Gustering was a
3:31
powerful explosive that was much
3:33
more powerful than gunpowder, but the problem
3:35
is that it's difficult to get
3:37
it to explode when you want to. If
3:40
you leave it lying around, it'll be unstable, and then
3:42
it will explode. It was dangerous to
3:44
make. It was also dangerous to transport
3:47
because it's unstable. So it got
3:49
a really bad reputation even from the start
3:51
when he started manufacturing Natigestra in
3:53
Stockholm. The first factory
3:55
right in the middle of Stockholm, it blew up,
3:58
killed a lot of people, one of them was
4:00
one of Alfred Novels and Brothers. So
4:02
they were forced to manufactured outside
4:05
of Stockholm after that. And when you
4:07
shipped the Natigristor in
4:09
very often the ships when they arrived
4:11
at their ports, the natural crystalline would
4:13
explore. So it was
4:15
it got a bad reputation and it was
4:18
almost useless. and
4:20
Alfonabel then got the idea. Okay. So
4:22
I have to make this more useful. I have to make
4:24
this better and safer. And that's how we
4:26
came up with the idea for dynamite because
4:28
dynamite is basically nacoglycerin with
4:30
liquid very unstable, explosive
4:34
mixed with some absorbent material to
4:36
make it into a solid which
4:38
made it much safer to use. You
4:40
could just light it with the fuse, then it
4:42
would explode when the fuse had burned down and so
4:44
on, so it became much safer.
4:46
Dynamite became the new standard
4:48
explosive in construction. Everyone
4:51
wanted to use it. And Nobel
4:53
built factories in countries around
4:55
the world to capitalize on this demand.
4:57
He wasn't one of these inventors who make an
4:59
invention and then someone else makes a business
5:01
or he wasn't employed by someone. he
5:04
invented dynamite, and then he created
5:06
the different companies that sold
5:08
dynamite. So even though there were
5:10
other people involved, he was the one getting rich
5:12
from dynamite. So
5:14
inventing dynamites changed
5:16
Nobel's life, changed everything.
5:18
It was a a really good
5:21
product and it made him rich.
5:24
He was, well, more or less constantly
5:26
traveling. He had factories in
5:28
all different continents Victor
5:31
Igor, the French writer, called him Europe's
5:33
richest Vagabond.
5:35
Nobel's invention
5:36
was an extremely useful industrial
5:38
product. and a huge
5:40
financial success. But
5:42
some people began to use dynamite for
5:44
more
5:44
nefarious things. dynamite during
5:47
the late nineteenth century was really
5:49
the weapon of choice of terrorists. The
5:52
big thing that people were scared of
5:54
when it came terrorism in the late nineteenth century
5:57
were anarchists. Anarchists
5:59
killed at least one tsar in Russia, they
6:01
killed one empress in Austria
6:03
Hungary, President McKinley in
6:05
the United States was murdered by an anarchist.
6:08
In Paris, during a trial of terrorists
6:10
who had thrown dynamite in the theater, killing
6:12
a lot of people. the judges
6:14
talked about him belonging to a dynamite
6:17
club. That's sort of a nickname
6:19
that they gave to this terrorist activity. So
6:21
dynamite was known for something really
6:23
scary at the time basically. You
6:26
can't really blame Nobel for the
6:28
fact that some used dynamite for violence.
6:31
but it was a side effect of his invention.
6:33
And he held some complicated views
6:35
about war and peace. On
6:37
the one hand, we know that he believed in
6:39
progress the progress of humanity and technology
6:41
and science would make humankind
6:43
better in the world, a better place. And
6:46
he wrote lots of letters and he talked to
6:48
people about this He said that I like
6:50
peace, but I think that the peace movement
6:52
who wants to have peace through conferences
6:54
and negotiations I think they're on
6:56
their wrong track. I think that peace
6:59
will come when both sides in the
7:01
war have weapons that are powerful
7:03
enough that they can
7:05
destroy each other. That's who will have peace.
7:07
So he said that my weapons factories
7:10
will end war sooner
7:12
than your peace talks. By
7:14
the
7:14
time he was in his sixties, Alfred
7:17
Noble was well established as a businessman
7:19
and
7:19
had seen great success. So this
7:22
is the late eighteen
7:24
eighties. We lived in Paris at
7:26
quite grand house in an
7:28
expensive park in Paris. where
7:30
he had a winter garden. He had a
7:32
wild nice wine seller. We love to have
7:34
guests, and he gave him nice food
7:36
and nice wines It was
7:38
known for being generous, so lots of people
7:40
visited him. It
7:41
was a charmed life. But
7:43
one day, Nobel noticed something
7:46
strange
7:46
outside his window. One
7:48
morning, lots of people
7:50
turned out outside of his house
7:52
because they had written that newspaper that he
7:54
had died. so we had to
7:56
come out and say that actually, you know, I'm
7:58
I'm still alive. So
8:01
he checked the newspaper himself and the
8:03
great Parisian newspaper said
8:05
that he had died. What
8:07
had happened was that his brother had
8:09
died, but the newspaper got the name wrong. So
8:11
Saffronabel had the unpleasant experience
8:13
of reading his own obituary. And
8:16
it wasn't a very flattering obituary that
8:18
said that he was merchant
8:20
of death who had manufactured weapons
8:22
and that Alfred Naval was someone who
8:24
certainly cannot be called a benefactor
8:27
of mankind.
8:29
We don't know exactly what
8:31
his reaction to this was. I think it
8:33
may not have been a shock because
8:35
he really believed that
8:38
by making dynamite, he
8:40
had made the world a better place. He had
8:42
made possible tunnels and
8:44
canals. I mean, steel in Europe that were
8:46
building railways buildings came
8:48
from mines that were
8:50
blasted out with his dynamite. And
8:53
he also knew himself that he was a friend of
8:55
peace. He was an educated person who wrote
8:58
philosophy, how could people portray almost
9:00
like a monster?
9:02
Nobel didn't want to be remembered
9:04
that way.
9:04
So he set out to burnish his legacy.
9:07
He
9:07
wrote a new will and asked some Swedish
9:10
businessmen in Paris for their thoughts
9:12
on his plan.
9:12
He met them at a gentleness clock in
9:15
Paris and showed them his will.
9:17
And he said that
9:19
I want to create this fund where I
9:21
give out prices to
9:24
people who have done something good
9:26
for mankind. The
9:27
surprising part came, when he told his
9:29
fellow businessman how much of his wealth would
9:31
be dedicated to this fund. He was one of
9:33
the richest men in Europe. Basically,
9:35
really, everything went into this price.
9:38
It was a substantial fortune.
9:40
The three and a half page will
9:42
began by giving small sums to his
9:44
nephews
9:44
and his brothers. and then it says
9:47
that everything of the rest of my fortune should be
9:49
sold and made into a fund.
9:51
And the interest from that fund should
9:53
go to prices to the people
9:55
that have conferred the greatest benefit
9:57
to humankind during the preceding
9:59
year. And then it specifies
10:01
different categories, So
10:03
it should be for somewhat a
10:05
comfort benefit in the field of physics,
10:09
chemistry, physiology, or
10:11
medicine. So that's
10:13
one category. And then
10:15
those are the three sides prices and
10:17
then there's literature and
10:19
peace.
10:20
Nobel kept this new
10:21
version of his well a secret until he died
10:23
about a year later at sixty three
10:26
years old. Many
10:27
in the public were very surprised by
10:29
the well.
10:30
People were incredulous. How could someone who
10:33
invented dynamite and gunpowder
10:35
create a peace price? But
10:36
international nature of the prizes lent them
10:39
enormous credibility
10:39
over time. People who maybe
10:42
weren't that interested in their price from the
10:44
beginning, they thought, you know, it's Florida because of
10:46
Unibail was once summer from their
10:48
country got the price. That sort of changed
10:50
because people tended to be positive.
10:52
People were really into this
10:55
comparing nations and competing with
10:57
the nations, the progress of
10:59
nations and who had the best
11:01
industry and so on. and the
11:03
Nobel Prize was just perfect for that. It
11:05
was so useful for everyone to have it.
11:07
And Alfred Nobel,
11:10
as a person, sort of faded out a little
11:12
bit. So why
11:13
did Alfred Nobel
11:14
establish the peace prize? We don't
11:17
know
11:17
exactly where he wanted the prize at all,
11:19
but He probably
11:21
wanted to show people that he wasn't this
11:23
materialistic person who just thought
11:25
about money. He was wanted to show that he had broad
11:27
interest and he was interested in progress. being
11:29
an idealist. It's more
11:32
about changing how the
11:34
world viewed him
11:36
to make the world view him the
11:38
way that he did himself. The fact
11:40
that it worked out, that's the most fascinating thing
11:42
of all in one way, that people
11:45
is Sweden actually agreed to give out these prices
11:47
that they managed to transform this into a
11:49
working foundation and that one
11:51
hundred and twenty years more
11:53
after his death Every year
11:55
on December tenth, the day that he
11:57
died, there's a award ceremony where
11:59
the king of Sweden gives a
12:01
toast to Alfred Nobel. They have a statue of
12:03
him and the city all and give a
12:05
toast to him to the great donor Alfred Nobel.
12:07
And it's still his
12:09
money. It's the interest from his money.
12:11
that is still being given out. I
12:14
think that the way that the
12:16
price turned out exceeded all Nobel's
12:18
expectations and I think that
12:20
especially in Sweden, he's regarded as
12:22
a visionary and someone who's
12:24
a friend of science and peace and literature,
12:26
of course. What that has
12:28
done, however, is, of course, many people have
12:30
forgotten, especially outside of Sweden, have
12:32
forgotten the fact that he was every businessman,
12:34
an inventor because the way
12:36
that he improved its
12:38
reputation, right, was becoming this
12:41
philanthropist, so it's no analysis,
12:43
one of the really great philanthropist of
12:45
all time. And Well,
12:48
that's not a bad way
12:50
to end up, so you would probably be
12:52
happy.
12:53
Gustaf Shell Strand is the senior
12:55
curator at the Nobel Prize
12:56
Museum in Stockholm. You
12:58
can find more information about Alfred
13:01
Nobel and the Nobel Foundation in the
13:03
show notes. at schwab dot
13:05
com slash podcast. Since
13:08
nineteen sixty nine, there has also
13:10
been a prize in economic sciences.
13:12
It wasn't actually a Nobel's
13:14
will, but comes from the same
13:16
institution that awards the other prizes.
13:19
In fact, we've had two economics
13:21
Nobel Laureate's guests on this
13:23
show. Daniel Donovan and
13:25
Richard Taylor, both of whom won the prize
13:27
for their innovations and behavioral economics.
13:31
While Alfred Noble didn't
13:33
set out to do harm with his invention
13:35
of dynamite, His reputation and
13:37
self image certainly suffered due to
13:39
dynamite's association with
13:41
terrorism and war. You'll
13:44
recall that the premature newspaper
13:46
obituary called him a merchant of
13:48
death. Nobel apparently
13:50
decided that he needed a different
13:52
legacy. and that philanthropy
13:54
was a good way to achieve his goal,
13:56
even though it wouldn't undo the
13:58
negative aspects of his invention. We
14:00
see a similar type of compensating
14:03
behavior in many situations. Sometimes
14:05
it's
14:05
public facing. say
14:07
a corporation that made ethically
14:10
questionable business decisions strives to
14:12
make it known that it's supporting various
14:14
charities. Or maybe
14:16
it's a politician, who's been associated
14:18
with scandals and attempts to
14:20
burnish their moral standing by visibly
14:22
attending religious services. Sometimes
14:25
it's more private, You do
14:27
something you're not proud of and then decide you
14:29
should volunteer more and that
14:31
will clear your conscience. Or you
14:33
mistreat one person, and then turn
14:35
around and bend over backwards to help someone
14:37
else.
14:40
In
14:40
behavioral science, This phenomenon
14:42
is known as moral cleansing.
14:44
It's
14:45
where people imagine that they might make
14:47
up for some bad or unethical thing
14:49
they've done by doing some
14:51
ethical or good to balance the ledger.
14:54
The reverse is true as well, that
14:56
by doing something positive or
14:58
charitable, we allow ourselves more
15:00
freedom to behave badly later. This
15:03
is known as moral licensing. USAA
15:07
Khan is an expert on moral cleansing,
15:09
moral licensing, and the related
15:11
licensing effect. She's an
15:13
associate professor of marketing at the University
15:15
of Miami. Oozema, thank
15:17
you so much for joining me today. It's such
15:19
a pleasure to have you here. It's my
15:21
pleasure, Katie. Thank you for inviting me.
15:23
Luzma, what is licensing? Could you
15:26
just define the
15:27
term?
15:28
So licensing or
15:31
self licensing as it is also
15:33
commonly referred to arises
15:35
when doing something good,
15:37
allows people to do something bad
15:39
something that they would otherwise feel
15:41
guilty or a little uncomfortable
15:44
doing. And the law behind
15:47
this phenomenon is
15:49
that our behavior does
15:51
not arise in a vacuum In
15:54
fact, it is influenced
15:56
by how we arrive at
15:58
it. So our actions, our
15:59
choices, our decisions are all
16:02
influenced by what happens before
16:04
we arrive at these choices. So
16:06
when we do something good,
16:08
that gives us, so
16:10
to speak, a non conscious,
16:13
rosy lens through which we
16:15
then view our behavior later
16:17
on.
16:17
Could you describe some of the
16:20
earlier work on moral licensing
16:21
that first got you interested in this subject?
16:24
Yes. So I think one of the earliest
16:26
demonstrations of the
16:28
licensing effect was in
16:30
the moral area, in the political
16:32
area where they looked at
16:35
people's expression
16:37
of prejudice. And
16:40
these studies showed that
16:42
if people expressed a
16:44
nonresidential view, then
16:46
subsequently, they were more likely
16:49
to express prejudice. And the
16:51
idea in these studies were that
16:53
people feel more licensed to
16:55
express morally
16:57
prejudicial views if they
16:59
somehow feel that they have expressed
17:01
themselves and they have built their credentials
17:03
as being non prejudicial. That's
17:05
really interesting. And what made you
17:07
think that that particular
17:08
phenomenon might extend
17:11
outside of the domain of thinking
17:12
about, you know, prejudice
17:15
and gender
17:16
and race to consumer
17:19
preferences. Right.
17:19
So we see these rather
17:22
quizzical behaviors all the
17:24
time in consumption domain. So you
17:27
see people who would
17:29
recycle religiously, and
17:32
yet would drive
17:34
around in the gas guzzling SUV. So
17:36
you can see that they care about the environments and
17:38
yet they would not compromise on
17:40
their come you see people wearing
17:43
these expensive, exquisite
17:46
ballroom dresses to
17:48
their gaulas, which are
17:50
charity events, you see
17:52
people and I'm also guilty of this
17:54
myself that they order their
17:56
diet sodas only
17:58
to later super size their
18:00
fries and go for an extra
18:02
large piece of pizza.
18:04
So we saw these consumption
18:06
patterns around us all the time. And
18:09
we thought that, well, this
18:11
effect that has been observed
18:14
in the moral domain probably
18:17
occurs in everyday consumption as
18:19
well. That's really
18:19
interesting. I'm wondering if you could describe
18:22
some of your studies that
18:25
explored this. in consumer settings.
18:27
So
18:27
when we first started to
18:29
look at the licensing effect,
18:32
we explored it in the domain of
18:35
luxury consumption. And the
18:37
idea with luxury consumption is that
18:39
while we all want these luxury items,
18:42
They also make us feel a little bit guilty to
18:44
buy these items because these are driven
18:46
by hedonic pleasures. We want
18:48
them and yet we feel maybe we shouldn't
18:51
spend so much money on
18:53
these Prada shoes and
18:55
these Louis Vuitton handbags because
18:57
this money can be either
19:00
spend better on achieving
19:02
some more practical goals
19:04
or we can just save it for
19:06
future needs. So people often feel
19:08
guilty indulging in luxury
19:10
products. And taking this
19:12
logic of licensing, we felt
19:14
that licensing would
19:16
argue that people would feel
19:19
more liberated to
19:21
buy these luxury items if
19:23
they had initially established themselves
19:26
as non indulgent and more responsible
19:29
consumers. So we started off
19:31
with very simple studies. So I'll give you an
19:33
example of one where we gave people a
19:35
choice between a relative luxury
19:37
and a relative necessity. And the
19:40
specific choice was we asked them to
19:42
choose between a pair
19:44
of designer jeans and
19:46
a vacuum cleaner. And
19:48
what we found was
19:50
that some people who were given
19:53
Prior to a choice between the vacuum cleaner and
19:55
the designer jeans, they were given a
19:57
choice to pick
19:59
between two charities where they
20:01
would like to spend some time
20:03
volunteering. And this was a hypothetical
20:05
choice. We had told people, Imagine that
20:07
you have decided to volunteer some time,
20:09
which of these two charities would
20:11
you donate your time to.
20:13
And these people who
20:15
had expressed a choice between
20:17
these two charities were later
20:19
more likely to pick the designer jeans
20:22
compared to a control group that did
20:24
not make that initial VirTra's
20:26
decision.
20:26
That was a great example. One thing we
20:29
haven't talked much about is why people do
20:31
this. And I suspect you've thought a lot
20:33
about that. So I'm curious, what you think is leading this
20:35
pattern of behavior? Why do people engage in licensing?
20:38
Howard Bauchner: All right. So I think
20:39
it's a very interesting question.
20:42
So behavior is a signal
20:44
to us about who we are. So
20:46
we look at our behavior. So if I
20:48
see myself eating ice cream, I say, well,
20:50
I must be the kind of person who
20:52
Eats ice cream. Now the interesting thing
20:55
is that this could
20:57
lead to two completely different
20:59
subsequent downstream behaviors. So if
21:01
I see myself as I'm the kind
21:03
of person who eats ice cream.
21:06
I might eat more ice cream
21:08
later on and that's what old
21:10
research had shown that if I
21:12
see myself as you know, I'm this kind of a person. I'm
21:14
more likely to behave consistently.
21:16
We find that there are situations
21:18
where that doesn't happen because
21:20
when we have conflicting goals, so let's say,
21:23
I do want to
21:26
learn and read about
21:28
good educational, culturally enriching
21:30
things, but I also wanna enjoy myself and
21:32
read, you know, the popular media
21:34
and gossip. So when you have
21:37
these multiple goals, then making
21:40
progress towards one goal can
21:42
allow you to actually quit
21:44
that goal and start making
21:47
progress to the other goal. So we feel that licensing
21:49
happens through that route that
21:51
I want to be environmentally
21:54
friendly. And
21:56
yet, I do want to have
21:58
my cushy
21:58
luxurious
21:59
SUV. So
22:01
if
22:02
by recycling, now I have established
22:04
that I care about the environment,
22:06
and that then allows me
22:08
to buy my SUV without
22:10
reflecting poorly on me. So
22:12
it is really in these cases where we see
22:14
the licensing effect happening,
22:17
people take their
22:19
behavior as a signal of
22:21
who they are and
22:24
establishing credentials for who they are
22:26
and then their subsequent behavior, though
22:28
inconsistent, with their image,
22:30
doesn't seem as bad.
22:33
Susan, I'm curious
22:33
if you have any advice on
22:36
what we can do avoid feeling
22:39
licensed
22:39
by the things we do on social media
22:41
or the other small acts
22:43
we do that are good and make sure
22:45
that we still actually double down and do
22:47
the more important good behaviors
22:50
like eating healthy and driving
22:52
the right kinds of cars and so on?
22:54
I
22:54
I think, yes, there there are a couple of things I
22:56
could suggest. So first is
22:59
we know in in our behavioral
23:02
decision making area, pre commitment
23:04
devices are very powerful.
23:07
And I think here as well,
23:09
they can quite a useful role here where
23:11
if we say that, okay, during
23:14
any week, I am going
23:16
to eat so
23:18
much fish, so much vegetables,
23:20
so much fruit, and it
23:22
doesn't matter what I eat today.
23:24
Or I I would actually recommend that people
23:27
should set shorter and shorter time
23:29
frames for their goals. If you
23:31
set daily goals, then even if you
23:33
get licensed to eat
23:35
unhealthy at dinner, that's fine. That just means
23:37
you eat healthy at lunch.
23:40
So I think balancing is
23:42
a great thing. The problem that arises is
23:44
that people don't balance out when
23:46
they think that, 0II
23:48
just unhealthy. I should eat healthy later
23:50
on, and they often think, oh, yes.
23:52
Tomorrow, I'll eat healthy, but they don't.
23:54
So I think
23:55
encouraging people to establish
23:58
shorter and shorter goals can
23:59
help. Another
24:00
thing that can really help is if
24:03
we ask our friends and family
24:05
and people around us to hold us accountable.
24:08
And I say that because we have
24:10
some data where we find
24:12
that while we see
24:14
our virtuous actions
24:16
as reasons to license
24:18
our vices later on, Others
24:20
don't. So in fact, in some studies, we
24:22
find that if others
24:25
observe you doing something
24:27
virtuous, they expect
24:29
consistency from you. They will raise the demands
24:31
of virtue on you whereas
24:34
and it's it's sort of a moral hypocrisy
24:36
that if I do something virtuous,
24:38
I lower the demands virtue on myself. But if
24:40
you do something virtuous, I raise
24:42
the demands of virtue on you. But
24:44
the smaller hypocrisy can
24:47
also help us if we ask
24:50
others to hold us accountable
24:52
to our goals. I'm
24:54
curious if this research has changed your
24:56
own decisions at all. In
24:58
some areas, yes, and others know,
25:01
I still get my
25:03
diet coke and my supersize
25:06
fries. And I know what I'm
25:08
doing, which just means that for the
25:10
next week, I would try
25:12
to stay away from fast food. But
25:14
and and I know that it just makes me
25:16
feel better instead of just going with a
25:18
regular Coke. But in other areas, it
25:21
has made me quite cognizant of the fact that
25:23
look, I just
25:25
did something good here
25:27
or something virtuous here and who
25:29
am I kidding? This is not enough. So
25:31
I think it has made me more
25:34
consistent as a person.
25:36
And this is also something we found
25:38
in our data. that it seems to be more of an unconscious effect. If
25:41
people become conscious of it,
25:43
they can correct for it. That's really
25:45
interesting.
25:45
Uzma, how would you say this all
25:47
relates to self control and people's
25:49
challenges with self control?
25:51
I think
25:52
it relates to self
25:55
control directly and also
25:57
to ourselves not
25:59
being any one self all
26:01
the time. So we have one
26:04
self that is now and then
26:06
future self is different, and preferences of the future
26:08
self are very different than the preferences
26:10
of the current self. In our
26:12
studies, people always say, well, yes,
26:14
in future, I'm gonna watch the
26:17
documentaries. I'm going to eat
26:19
healthy in future. I'm gonna have my plain
26:21
fat free yogurt. But right
26:23
now, my reference is to go
26:25
for that cookie and to watch
26:27
Oceans Eleven. And this
26:29
is a struggle that the self has, that
26:31
the self has to balance between
26:33
the preferences of the current
26:35
self and the preferences of the
26:37
future self. And we want to make
26:39
sure that the wants of the
26:41
current self are balanced out
26:43
by what the future self should
26:45
be doing. And licensing
26:47
is just a tool through which
26:49
we allow our current
26:52
self, do not feel bad about letting that
26:54
future self down. Usman, thank you
26:55
so much. This was really, really
26:58
interesting. Thank
26:59
you for having me, Katie, who is so fun
27:01
talking to you.
27:04
Boozma Khan
27:05
is an associate professor
27:07
of Mark at the University of Miami.
27:10
She's an expert on consumer behavior,
27:12
marketing management, and decision making.
27:15
You can find links
27:17
to her
27:18
research in the show
27:20
notes and at schwab
27:22
dot com slash podcast.
27:24
Oose McCann
27:26
talked about self control
27:28
struggles and the positive impact
27:30
on our decision making when others hold us
27:33
accountable. Saving money is
27:35
one area where people too often favor
27:37
current desires over
27:38
future needs.
27:40
On the financial decoder
27:42
podcast, Host Mark Rebe and his guests often discuss
27:45
strategies to help you create and stick to a
27:47
financial plan. One of
27:49
the best help you stay
27:51
accountable to your future self. Check it
27:53
out at schwab dot comfinancial
27:56
decoder or wherever
27:57
you get your podcasts. Our
28:00
tendency
28:00
to treat our acts of morality and
28:02
self control is if there are credits
28:04
in a ledger against which we
28:07
can
28:07
borrow or make loans.
28:09
It's just
28:09
fascinating. I'm
28:11
certainly guilty of indulging in more sinful
28:13
desserts on days when I make it to
28:16
the gym. and of excusing my very occasional
28:18
acts of incivility by
28:20
pondering all of my other acts of
28:22
kindness. Nobathello, Richard
28:24
sailor calls it mental accounting when we
28:27
label money and time and treat
28:29
these fungible resources as if they
28:31
belong in their own accounts. Isn't
28:33
it interesting that we apply the same reasoning
28:35
to morality and exertions of
28:37
self control? Whenever
28:39
we create imaginary balance sheets in our
28:41
head and behaviors of keeping score
28:44
matters, we're engaging in a kind of
28:46
tracking
28:46
that can be useful. It's
28:48
useful when we'd be tempted to over
28:51
indulge in bad behaviors,
28:52
like overeating,
28:54
overspending, and excessive immorality
28:56
without any boundaries in place.
28:58
But
28:59
licensing can also have perverse
29:01
consequences, causing us to feel like
29:03
the time has come to cash in if we've
29:05
controlled our spending, diet, exercise,
29:07
or immoral impulses for a long
29:10
time. Who's most finding that
29:12
other people don't see licensing as
29:14
acceptable means that our friends,
29:16
family, and colleagues can help hold
29:18
us accountable if we're worried about sliding into bad patterns
29:20
after a
29:20
period of good behavior. And
29:23
it's also noteworthy
29:25
that we're less likely to engage in licensing
29:26
when it's brought to our attention. Just
29:29
learning about this tendency may
29:31
help you avoid abusing it.
29:34
So the next time you think your workout means you're due
29:36
for a wild night out, or that your diligent
29:38
savings plan allows you a spending
29:41
spree. Maybe
29:41
you'll think again.
29:51
You've
29:54
been listening to Trisology, an
29:56
original
29:56
podcast from Charles Schwab.
29:58
If
29:59
you've enjoyed
29:59
the show, We'd be really grateful if you'd
30:02
leave us a review on Apple podcasts.
30:04
You can also follow us for free in
30:06
your favorite podcasting app. And if
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you
30:08
want more of the kinds of insights we bring you
30:10
on trisology about how to improve
30:12
your decisions, you can order my book how
30:14
to change or sign up for my
30:17
monthly newsletter Milkman delivers
30:19
at katie milkman dot com slash
30:21
newsletter. In two weeks,
30:23
the
30:23
remarkable story of doctor Fron's
30:26
mezz Benjamin
30:26
Franklin, and the experiment that changed
30:29
science forever. I'm doctor
30:31
Katie Milkman. Talk to
30:33
you soon. For
30:41
important
30:41
disclosures, see the
30:43
shown notes or visit schwab dot com slash pod. As
30:45
I mentioned at the beginning of this episode, we're
30:47
looking for a little help with trisology.
30:49
We're launching a listener survey
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so you can share your thoughts on the show and help us better
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30:58
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30:58
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31:07
and we hope to hear from you.
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podcast.
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