Episode Transcript
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about to be recycled. Your
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only chance to survive
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or evacuate is
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to leave with us.
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Started as an effort by a charismatic creature
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to build a new society, but it ended, of
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course, with the tragic deaths of more than 900
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people. Please, for
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lived and loved. We've had as
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much of this world as you're going to
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be done with the agony of it. It's
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the revolution suicide. It is not a self
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destructive suicide. So they'll pay for this. They
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brought this upon us. You're
1:58
in a cult. I love. you and I
2:00
want you out of it and with Christ. Alright,
2:10
welcome back ladies and gentlemen to Kultish entering
2:12
the Kingdom of the Kults. My name is
2:14
Jeremiah Roberts, one of the co-host here. Very
2:17
super excited. Anders, good to have
2:19
you back, man, coming from Utah. Yeah,
2:23
man, I'm glad to be back and soon you're going to be out
2:25
here hanging out with me for a little bit. So
2:27
that's going to be fun. I'm super excited we're going
2:29
to be doing some stuff collaborating with the podcast up
2:31
there, talking about exorcisms and all that sort of stuff.
2:34
We're really looking forward to that. But
2:36
for now, I'm very excited. I've got my good friend
2:38
Sandeep in the studio. How are you doing, man? Doing
2:41
good. Good. Glad to be
2:43
here. Yeah, it's crazy, man. So we're going to be
2:45
talking about Hinduism and it's very interesting because I don't
2:47
know how I ended up following you. I've been following
2:50
you for a couple of years. Tell
2:52
everyone about your Facebook. You're kind of on
2:54
Facebook. You've got a page there. What's it called?
2:57
So currently, I'm mostly
3:00
on Facebook. My page name
3:02
is I am an ex-Hindu Brahmin. Brahmin
3:06
because a lot of people
3:08
have hearts. Why did you put Brahmin at the
3:10
end? Brahmin means I come from the highest caste.
3:13
There are four caste. So
3:15
basically, I'm on Facebook and then I recently joined
3:18
on YouTube. Yeah. Yeah.
3:20
Yeah. So you're just getting started.
3:22
So I'm glad to have you here and I really want to
3:24
get into your story. We're going to be doing
3:26
a couple of episodes with you. So
3:29
you grew up in India for
3:31
the majority of your life. What
3:33
part of India were you born in? From
3:36
the northern east part, from
3:38
the state with Bengal, I
3:41
come from Durgapur. It's
3:43
close to Calcutta. So
3:47
Calcutta used to be the capital of India
3:49
before, I believe, 1912. The
3:53
British, the main hub
3:55
was in Calcutta. Okay. Yeah.
3:58
So no, it's interesting man. And so just take
4:00
us back into like the world of India.
4:03
So we did a series about a year
4:05
or so ago with our good friend brother
4:07
Daniel Steven Kearney who's an active
4:09
missionary kind of over in the Nepal area. So he's
4:11
had a lot of experience in that part of the
4:13
world. And that documentary got
4:15
to the New Age. You know, we watched a
4:17
little bit of last night. I think there's a
4:20
similar story to that where a
4:22
lot of the New Age practices that we
4:24
will talk about in later episodes, whether it's
4:27
yoga, chakra alignment, transcendental
4:29
meditation, all of these things have
4:32
their origins in India specifically Hinduism.
4:34
And he is talking about the
4:36
gods of the New Age like
4:38
Kali, Krishna, Vishnu. I
4:42
feel we've always heard about these things in passing
4:44
but I don't think too many people have actually
4:46
seen how they're truly interconnected with
4:48
the Hindu scriptures. So you've got a couple
4:50
of things there. So
4:52
what would you say first of all, if you just define
4:54
terms, what are kind of like the sacred books or the
4:56
sacred texts? So we have the Bible as
4:59
Christians. What are the sacred texts that
5:01
you saw too like growing up in India?
5:05
So when it comes to Hinduism, like you said,
5:07
when it comes to yoga, meditation,
5:10
Kundalini, specifically
5:12
these three things, India is
5:15
the capital, world's yoga capital.
5:17
Everyone knows that. When it
5:20
comes to scriptures, Hinduism is
5:22
vast. It's really complicated.
5:26
Like in Christianity, we have the Bible,
5:28
we have the Old Testament, the New
5:30
Testament, very easy. You know, when
5:33
it comes to Hinduism, there is Vedas. That's
5:37
the most sacred which any
5:40
Hindu, if you ask, they always say Vedas.
5:42
Go to the Vedas. What does
5:44
the Vedas say? Then we
5:46
have the Mahabharata. Mahabharata
5:49
is a story basically, a
5:51
fight, a war between cousins
5:55
actually, Kauravas and the
5:57
Pandavas and then Krishna
6:00
is having a dialogue.
6:02
with a person called Arjuna.
6:06
And then from Mahabharata the book six
6:08
is the Bhagavad Gita which is you
6:10
know if you go to Hare Krishna
6:12
they have two main scriptures in their
6:15
website if you search is the Bhagavad
6:17
Gita which is the part of Mahabharata
6:20
and then we have the Bhagavata
6:22
Puran. So these two are
6:24
the most important for Hare Krishna. And
6:27
then we have many others we have 18 major
6:30
Purans and then 18 minor
6:32
Purans. We have the
6:34
Ramayana which is a story of
6:36
the God Rama. You know when you chant
6:38
the mantra Hare Krishna, Hare Rama, Rama
6:41
Rama, Hare Hare, you know all these
6:43
mantra. So Rama comes
6:46
from Ramayana and then we have
6:49
Dharmasutras. So
6:51
there are a lot of scriptures here. Yeah,
6:54
Andrew off the get go, what would be questions
6:56
that you have? Like I know for me I'm
6:58
wondering at least for myself I think
7:00
okay well and maybe this is for you and also
7:02
for you Andrew is that I would think okay what
7:04
would be the contrast if in like Old and New
7:06
Testament you have parts of the
7:08
Bible that talks about you know our doctrine
7:11
like salvation like a Pauline epistle where
7:13
he writes with a lot of different
7:15
theological issues and you have
7:18
things that are just stories like King
7:20
Solomon, King David. You
7:22
have God's interaction with Israel like his
7:24
covenant relationship with him. But
7:27
I'm just wondering like how is it contrast? What
7:29
are the actual content in relation to like the
7:31
Hindu scriptures? Andrew what would be
7:33
your thoughts? Do you have any thoughts just or
7:35
questions you would have or Sandeep regarding the different
7:37
Hindu scriptures that he mentioned? Yeah
7:40
let me just add on to it too.
7:42
Is there different sects that focus on different
7:44
scriptures right or like maybe different castes focus
7:46
on different scriptures just to add on to
7:49
what Jerry was asking? Yeah
7:51
so like there are
7:54
four castes in Hinduism there are Brahmins
7:56
there are Shatriyas there are Vashas there
7:58
are Shudras. And there
8:00
is another, the lowest caste, the
8:02
fifth caste, that is the Chandalas
8:05
in Sanskrit term, it is
8:07
called Chandalas. So anyone
8:09
who calls themselves Hindus, the Vedas
8:12
are the most important, always
8:14
the Vedas. And then there
8:17
is the second, if you would ask me,
8:19
I would say the Bhagavad Gita, which is
8:21
seen as kind of a national book in
8:23
India. So Vedas and
8:25
the Bhagavad Gita and
8:27
also the Purans. A lot of mantras,
8:31
when the gurus, the chand, it
8:33
also comes from like Shri Puran,
8:36
Brahma Puran, the Puranas
8:39
also. But first, always the Vedas.
8:42
So the Vedas then have a lot of,
8:44
I would say, maybe like liturgy as far
8:46
as different outlines of how to do certain
8:49
chants and mantras to get to
8:51
like a higher state of consciousness. Because we were at the
8:53
Hindu temple a couple days ago,
8:55
and you know, we heard them in the
8:57
background as we were talking with a couple
8:59
of the Hare Kṛṣṇas there, they are doing
9:01
their mantras and rants. So that's what really
9:03
the Vedas would consist of. Yeah, yeah. So
9:05
the Vedas are basically
9:09
like Hindus, they believe that the Vedas
9:12
are a talk
9:14
between the Hindu gods and which
9:16
was told to
9:18
the Hindu sages, the
9:21
gurus. And later
9:23
on it was written. So
9:25
it basically talks about rituals,
9:27
a lot of rituals, how
9:29
ancient India, the rituals is
9:32
to be practiced. The Rig
9:34
Veda is the most important among
9:36
the four Vedas. The Rig Veda,
9:38
the Sama Veda, Yajur Veda, Atharva
9:40
Veda. But the Rig Veda is
9:42
seen as the oldest of all.
9:45
And it is believed that it is
9:47
millions of years old. But we will
9:49
get to that point. Yeah. And
9:52
go ahead, Andrew. So what
9:54
was it like growing up in
9:57
India within the caste that you're in?
10:00
start for your education about
10:02
the Vedas and
10:04
things of that nature. Like you know growing up here
10:06
in America I was going
10:08
to church every Sunday with
10:11
my parents at a very young age you
10:13
know learning about the Bible from the pastor
10:15
preaching. So how does that work within Hinduism?
10:19
Yeah that's a very interesting
10:21
question. So when it
10:23
comes to Hindus and Christians here is
10:25
one major difference. If you go to
10:27
any temple in India, any temple you
10:30
won't find Hindu script people
10:33
are reading the Vedas when they are
10:35
inside the temple you know or even
10:38
like inside the temple you know you will understand
10:40
that they are really like they call themselves Hindus
10:42
that's why they are inside the temple like Christians
10:44
who are in the inside the church at least
10:48
they open the scripture we open the
10:50
scripture we read the scriptures you know.
10:54
So I come from the Brahmin
10:57
caste from the very childhood
10:59
from the very younger age I started
11:01
doing remember when I was in
11:04
school third grade fourth
11:06
grade I started doing yoga.
11:10
Yoga is like the first thing you
11:12
do when you are like
11:14
you the first thing you get to know about
11:16
Hinduism is yoga and so
11:19
I started doing yoga with
11:22
my dad we have a big temple in
11:24
our own house so the
11:26
whole street where I leave there is
11:28
to come to our house for every
11:30
single year once a time for worship.
11:33
Our house is to lead the
11:35
worship for the entire street so there
11:37
is to be hundreds of people inside
11:40
our house and to this very day
11:42
we have the temple and my dad
11:44
still worships
11:46
in the temple and I have seen
11:48
since childhood you know my
11:51
dad waking up early morning six
11:53
o'clock taking a shower and
11:55
then starting to
11:57
worship you know so I've grown up. In
12:00
a very religious family, from
12:02
my mother's family
12:05
side, there
12:07
are many priests and they
12:10
are not small, like
12:12
no one knows them. Everyone knows
12:14
they are very prominent priests in the
12:17
city. My
12:19
mom comes from also a Brahmin
12:21
caste. In Hinduism, you
12:23
have to marry someone who is from the
12:26
same caste. Everyone cannot
12:28
marry someone who is from the lower caste,
12:30
the Shudras. It will be a disaster. You
12:32
can't just do that. So my
12:34
dad comes from a Brahmin caste, from his
12:36
father's side. My
12:40
mother comes from a same
12:43
caste, Brahmin caste. Yeah. Well,
12:45
so your very first memory then is practicing
12:48
yoga, like doing the yoga poses,
12:51
but specifically like worship poses.
12:53
So a lot of what we see here in the west,
12:55
whether it's the... The masana or...
12:58
The different yoga poses, like these are... This
13:01
is what you're doing on a regular basis. What
13:03
other aspects is it like in day and
13:06
day life of your experience? Growing
13:08
up outside of yoga, was there different
13:10
aspects of meditation? Were there just certain
13:13
sacred holy sites? Were there certain temples that you visit
13:15
on a regular basis? Take us more into that if
13:17
you could. Yeah. So
13:19
in India, you would find temples everywhere. Every
13:22
street has a temple. So
13:24
growing up in India, I remember
13:26
my uncle, we used
13:28
to do meditation together.
13:32
We used to wake up early morning. We
13:34
used to do the pranayama. Pranayama
13:37
is, as you know, it's the breathing exercise.
13:40
You know, it's seen as something which the
13:42
gods did. So we do it and
13:44
it makes you more healthy. So
13:48
from very childhood, I do yoga. I
13:51
did meditation. We
13:53
used to go to our nearby temple. I
13:55
remember it was a Kali temple. There
13:58
is also a Shiva temple. So,
14:00
from very childhood, I used to
14:02
go with my parents inside
14:05
the temple. We used to have rituals,
14:07
we used to worship bow our heads
14:09
to the Hindu gods. And
14:13
then when our family was together, together inside
14:16
the house, we used
14:18
to always do it in
14:21
a very conservative Hindu way.
14:24
We used to take pride a lot
14:26
in our caste specifically, because caste straight
14:28
comes out from the Rig Veda, which
14:30
is the oldest of all Hindu scriptures.
14:34
It was very religious, my upbringing. I
14:37
took a huge, huge pride on
14:39
my caste. So, you
14:42
were the highest caste? The highest caste is
14:44
the Brahmin caste. And I took
14:46
huge pride. I remember when I used to be
14:48
with my friends or my families outside
14:51
the house. So I
14:53
had the highest ritual before
14:56
anyone becomes a priest in Hinduism
14:58
is called Upanayana. Upanayana
15:00
is like you have a bald head
15:02
like we saw in the temple.
15:05
Most of the gurus you will find in India is
15:07
like having a bald head and a little hair at
15:10
the back. So, I did
15:12
all of those when I was around age 14.
15:15
So, I had a white
15:18
thread around my body. So
15:20
I used to brag about it. I used
15:22
to boast on my caste that I'm from
15:24
the Brahmin caste. And once I remember, I
15:26
would like to share this. My
15:29
neighbor is from the lower caste. So,
15:34
they are from the Shudra, the lowest. So
15:38
once, like in India, like
15:40
here, when we meet someone, we
15:42
greet as we hug the person, we shake
15:45
hand. Back in India, like
15:47
if you greet someone, you either
15:49
bow down or you touch their
15:52
feet. So
15:55
I remember my neighbor, she's
15:57
an old lady. So I
15:59
touched her feet. my mom saw that and
16:01
so you know when I got
16:04
inside house she asked me what did you
16:06
do I said what I
16:09
said you touch the feet of that lady
16:11
I said yeah she's old lady and and you
16:13
know we know each other for decades so
16:15
what's wrong like so she she
16:17
was really angry on me like we
16:19
are the Brahmins do you know if
16:21
someone sees from our relatives or from
16:23
the society what would they think we
16:25
are Brahmins we don't touch their feet
16:27
they touch our feet yeah we don't
16:29
touch their feet and and now
16:33
people who many Hindus would say okay
16:36
these are like these were
16:39
invented by men but
16:41
again it straight comes out from the
16:43
Hindu scriptures the Gautama Dharmasutra it's one
16:46
of the very important scripture and
16:48
over there it's mentioned that the gurus
16:50
can be worshipped also like God equal
16:53
to God it's all connected and
16:56
or what do you think of so far what's in your mind it
16:58
just reminds me of Jesus washing the feet
17:00
of the disciples like we have God in
17:03
the flesh washing the feet serving coming to
17:05
serve which is an awesome thing about Christianity
17:07
be quite a question for you Sandy
17:09
when you're doing these rituals and meditations
17:12
or breathing exercises when you were younger did
17:14
you have if you look back at it
17:16
now did you have any paranormal
17:19
experiences like experiences
17:22
of altered consciousness or maybe some
17:25
type of spirit or entity trying
17:27
to influence you in any way
17:29
yeah so when I used to
17:31
I remember when I used to
17:34
do meditation and
17:36
yoga in school and also in home I
17:39
remember I used to wake up early morning
17:41
like I said with my uncle we used
17:43
to do a meditation together I felt
17:49
nothing actually it didn't like
17:51
I like it
17:53
works different to with other
17:55
person like there are many
17:57
different experiences everyone has different
17:59
experiences When I
18:01
used to do, I remember, like, you know,
18:03
we do meditation, like any Hindu,
18:06
if you ask, why do you do meditation?
18:08
How does it benefit you? The
18:10
answer, which he will say, is
18:12
that I do meditation because to
18:17
feel a different kind of peace,
18:19
you know, or different, like, for
18:22
health purpose, you know, specifically, it
18:24
makes me more healthy. And
18:27
it gives you a peace which you
18:29
can get from nowhere, actually.
18:32
It's a peace which is
18:35
equivalent to, like, you know,
18:38
the realm of gods, you know. But
18:41
when I used to do meditation, I
18:43
actually felt nothing. I felt like, I
18:45
remember, I mean, I used to do
18:47
it because, you know, as Brahmins, as
18:49
Hindu, you do these things. You should
18:51
do it. I mean, if
18:53
you don't do yoga, if you're against yoga,
18:56
I mean, you can't call yourself as Hindu.
18:58
So I felt
19:01
nothing, actually. I felt like it's a
19:03
useless thing. But I still
19:05
did it because, you know, we are
19:07
Hindus, we are Brahmins, we take pride on
19:09
these things. Yeah. Yeah.
19:12
Well, let me ask you this, too. Like, in conjunction with that,
19:15
there's a hierarchy of sort
19:17
of gods within Hinduism. You
19:19
hear a lot of names
19:21
like Krishna, Vishnu, Kali. It's
19:24
a plethora. And so, I mean, for
19:26
even for me, and for the person who's on the outside
19:28
looking in, like, how do you distinguish one from the other?
19:30
Like, who would be, who's
19:33
like the head honcho when it comes to the top
19:35
god in Hinduism? It's always
19:37
Shiva. Shiva. It's
19:40
always Shiva. And then if you ask me, who
19:42
is the second one, it's Krishna. Krishna.
19:44
And then we have Vishnu.
19:48
And then also Brahma. There is a
19:50
trinity in Hinduism also. It
19:53
comes out from straight from the Hindu scripture
19:55
again. It's called Brahma, the
19:57
creator. The Vishnu is the preserver.
20:00
who is running this whole world
20:03
and then we have Shiva
20:05
the destroyer and it
20:08
again comes out from straight from the
20:10
Shiv Puran which literally says that Shiva
20:12
is the destroyer he will
20:14
destroy this world you know when he
20:16
comes but
20:18
in in female goddesses we
20:20
have Kali on the top
20:24
now she has many forms there
20:27
is Durga there
20:30
is Ganga Saraswati these
20:33
are also rivers by the way in
20:35
India Ganga is you know the most
20:37
holiest river in India it
20:39
comes out from the Bhagavata
20:41
Puran all of these
20:43
names so right you know isn't that river one that we
20:45
were talking with will the other night at dinner that's
20:48
the one that's the most famous one where
20:50
everyone goes there to wash mm-hmm have you
20:52
been there have you partaken that yep I
20:54
have been like yeah
20:57
so Ganga is when
20:59
you read Bhagavata Puran Shrimad
21:02
Bhagavata Puran in
21:04
one of the chapter it
21:06
says that Ganga Saraswati these
21:09
these goddesses they they are
21:11
like really kind
21:14
of a person and they fought with each
21:16
other and they cursed each other and
21:19
so Saraswati one of the
21:21
goddess she cursed Ganga
21:23
to become a river why so
21:25
that everyone's sin can be washed
21:27
away in the in that river
21:29
when they take a you know
21:31
bath that's why in India
21:34
there are festivals like Kumbh Mela which you
21:36
see in the Gods of the New Age
21:38
in that video people
21:41
taking bath in
21:43
that river having
21:45
in mind that it will wash away
21:47
my sins and here is
21:49
the most funny part Ganga is the most
21:51
polluted river one of the most
21:54
I think it's the most if I'm wrong
21:56
maybe a second or third is the most
21:58
polluted river in the on earth earth is
22:00
the most polluted you know so
22:03
I remember when I went with my dad
22:05
to the most to
22:07
the most prominent temple for Shiva
22:09
it's called the Baitinadham it's in
22:12
the northern part of India yeah
22:14
we took bath in that Ganga
22:16
River so it flows all
22:19
over India it's connected so
22:21
I remember taking a deep
22:23
in in the river what's
22:25
the what's the smell like there it's
22:28
horrible because you see the river
22:30
is like yellowish at
22:33
the same time in the river
22:35
people throw dirt people throw ashes
22:37
like in Hinduism when you die
22:39
you burn the body and
22:41
you know so they throw the
22:44
ashes that that's not right right
22:46
I mean you throw a human
22:49
body parts in
22:52
on the river and that
22:55
pollutes the river we know and so I
22:58
was actually just gonna ask is
23:00
that the same river where I believe it's
23:02
the lowest the lowest cast is the one
23:04
that deals and burns the dead bodies and
23:07
then they throat that's the river you're speaking
23:09
of later the river upstream we have people
23:11
been washing in the same river
23:13
where ashes are disposed of um
23:15
question so do you all casts get
23:17
burned in thrown into the river do
23:19
you all bodies end up in the
23:21
river or do you are there different
23:24
ways to dispose bodies so
23:27
all cast in Hinduism the
23:30
body should be burned for every
23:32
cast when my grandfather died so
23:35
we burned the body and then the
23:37
ashes were thrown by the lower cast
23:39
like you said the higher cast never
23:41
does that job it's always the lower
23:43
cast who does all the hard
23:46
work all the
23:48
like lower jobs and
23:50
all for the in the city it's
23:52
all done by the shooters the lower
23:54
cast so the ashes were my grandfather's
23:57
ashes it was thrown in in
24:00
the river. Yeah. Yeah.
24:02
So you kind of have like, given that you're
24:04
the top caste system, you kind of have like
24:06
sort of like a VIP, getting bottle service, champagne
24:08
bottle experience, you know. Absolutely.
24:11
Absolutely. Yeah. What
24:13
about, so you're talking to also, and you said there's lots
24:16
and lots of temples and you're
24:18
on the highest caste, part of the caste system,
24:20
but there's different temples dedicated to different gods. We
24:22
imagine just a few of them. In
24:25
terms of what takes place, and I'll
24:28
just jump in here in a second to kind of
24:30
get your thoughts too, but in terms of the different
24:32
types of temples, the
24:34
ones that are dedicated to for
24:36
example like Brahman, like versus Shiva
24:38
for example, is there something
24:40
specific that would take place in the temple
24:42
dedicated to one Hindu god like over the
24:44
other? And what specifically
24:47
like takes place in those
24:49
temples regarding rituals, depending on like the different type of
24:51
temple and the different type of god? Right.
24:55
So, in India, the most of the temples
24:57
in India you'd see are dedicated to the
25:00
god Shiva, mostly all
25:03
of the temples and when it comes to goddesses,
25:05
it's Kali. These are the number
25:07
ones and then also we have Krishna temples everywhere,
25:11
but Shiva is the most
25:13
prominent. But here is the interesting part.
25:17
The gods which we find in, like
25:19
I was telling you before, the Hinduism
25:22
has developed over the time. The
25:24
gods names which you find in the
25:26
Vedas, the earliest
25:30
Vedas which everyone, all Hindus believe
25:32
is the Rig Veda, we don't
25:34
find the name Shiva over
25:36
there. We find other names, we
25:39
find Varuna which is a god and
25:41
it has no temple in India. We find
25:43
Indra. Indra is a
25:46
cosmic god. All
25:48
over the Vedas there is Indra
25:50
name mentioned everywhere, literally everywhere, but
25:52
you don't find Indra temple
25:55
like so much in India. Then
25:58
there is Brahma. then
26:00
we don't find any temple dedicated to
26:02
Brahma. So inside this
26:05
temple like Shiva temple we
26:08
find Shiva name mostly coming out
26:10
from the Puranas which were later
26:13
written and so Hinduism
26:15
developed over time. Inside
26:18
the temples obviously you read the
26:20
mantras, Om, Bhur,
26:22
Bhu, Vaishva, these are the kind of
26:24
mantras little bit which comes from the
26:26
Vedas. So you
26:28
do Shiva rituals which are dedicated
26:31
only for Shiva but many Hindus
26:33
would say all are one and
26:36
Brahma is Vishnu, Vishnu is Shiva,
26:39
Shiva is Vishnu. But
26:41
here is the question if that's
26:43
the case then why in when
26:47
someone goes to a Shiva temple why
26:49
no one says Krishna bless me you
26:52
know why don't they chant Krishna mantras
26:54
Hare Krishna, Hare Krishna, Krishna Krishna. You
26:56
don't chant that you chant a mantra
26:58
which is dedicated to Shiva. So
27:01
these are all different gods there
27:05
are 33 million gods. Did
27:08
different castes focus on different gods
27:10
like did your family have a
27:12
particular favorite god that you guys
27:14
worshipped? Yeah we did
27:17
have and my favorite god
27:20
was Shiva. My
27:22
dad's also Shiva and in
27:25
my entire family we mostly
27:28
worship Shiva and Kali and
27:31
Krishna this three we worship
27:33
the man. Yeah
27:36
what's I'm kind of wondering like what
27:39
is drug like use over
27:42
there like hallucinogenics people taking
27:45
substances like let's say marijuana
27:48
or alcohol mushrooms
27:51
what is there anything like that going
27:53
on in India? Is it related in
27:55
terms of trying to have like psychedelic
27:58
experiences and connections to gods? A
28:00
very nice question again. A
28:04
lot of that goes on in India.
28:06
If you go to ashrams in India
28:08
in many places like Rishikesh, Varanasi,
28:12
Mayapuri, you would see people
28:14
taking like weed
28:17
to have a different experience and again
28:20
many Hindus will say that that doesn't come
28:22
from the scriptures. It's the people who are
28:24
doing it and gods didn't say this to
28:27
do. But again if you open the Vedas,
28:29
here is what everyone should do. If you
28:31
open the Vedas you would see Soma. Soma
28:34
was a hallucinating plant.
28:38
So India is connected to
28:40
the Indus Valley civilization which
28:42
stretched from what we know
28:44
as modern Pakistan, little
28:47
toward Iran and that
28:49
side and obviously the
28:52
Indian region. So there was
28:54
a, Soma was a plant
28:57
and the gods took
29:01
Soma, Sombra, and they made
29:03
it as alcohol also before
29:06
going to a war. So
29:08
they used to drink
29:11
Somraash before
29:13
going to the war, to win the
29:15
war. So a lot of these are
29:17
connected to Hinduism and in any Shiva
29:20
temple like my father, my
29:22
dad still goes to this
29:25
temple by Dinnat Dham which is
29:27
mentioned in Shippuran. It's
29:29
so important. So
29:31
in Shiva temples if you
29:33
go you will find people
29:36
giving weed in front of
29:38
the Shiva idol under the feet
29:41
of Shiva like an
29:43
offering, you know, because it is
29:45
believed that Shiva roamed around forest
29:48
smoking weed. So it's
29:51
very much connected. All the Shiva devotees
29:53
you will find in India like in
29:55
big ashrams like real Shiva devotees they
29:57
do all those. stuffs.
30:00
Yeah. What's um I'm pulling
30:02
up like a picture right here. I just
30:05
looked up Shiva statue India. Yeah. So
30:07
do you recognize that? Yeah. In the
30:09
southern part of India. It's a very
30:12
prominent famous place where a lot of
30:14
Westerners here. So right and
30:17
so if anyone pulls up in any Google image
30:19
of the statue Shiva what's specifically
30:21
when you see the symbolism right that the
30:24
symbol and there's meaning behind that and there's
30:26
also you know spiritual component behind that as
30:28
well too which we'll talk about but
30:30
like what's being depicted like if someone sees it
30:32
as a Hindu like I just say oh that's
30:35
just a religious you know statue people are going
30:37
to but as far as you
30:39
when you were a Hindu Brahmin when you're
30:41
growing up in this caste system you see
30:43
that or any of the statues of Shiva
30:45
like what's being depicted within those statues. Right.
30:48
So when it comes to Shiva like
30:50
I was telling you before the Shiva
30:52
is the number one when it comes
30:54
to yoga. Yeah. Like the
30:56
scripture even says that Shiva is
30:58
the is the number one God when
31:01
he's known as the God
31:03
of yoga the Lord of yoga. So
31:06
when it comes to Shiva idol you
31:09
would mostly find the lingam it's
31:12
like a cylindrical chef also
31:15
you'll find the Shiva the idol which
31:17
shows in Shiva is having a snake
31:20
around his neck so
31:23
it's very demonic and
31:26
it shows basically Shiva's life we
31:28
get that in Shiva Puran which
31:30
is the most important
31:32
scripture when it comes to
31:35
learn about Shiva. Yeah. It's one
31:37
of the major Puran there are
31:39
minor and major Purans so Shiva
31:41
Puran is the most important scripture for
31:44
Shiva and we get to see Shiva
31:46
roaming in forest just
31:48
you know just alone by
31:51
himself naked ashes
31:53
all over his body and
31:56
then we get this story like
31:58
if you type on Google Shiva idol you will
32:01
first see a cylindrical
32:03
shape of like a statue kind of
32:06
you know. So
32:08
that's actually believed to be
32:10
a private organ of Shiva
32:13
and people literally worship that every
32:15
single day in India. In any Shiva
32:18
temple you go you'll see that's like
32:20
a cylindrical shape statue. Yeah and that
32:22
statue a lot of people will say
32:24
that's that's
32:27
not connected to Shiva's you
32:29
know private body part but
32:31
but let's again open the
32:33
scripture if you open Shiva Puran it
32:36
literally shares over there there's a story
32:38
where Shiva is in the forest alone
32:41
and there are some women the
32:44
wives of the Hindu
32:46
gurus the priests and
32:49
then Shiva is alone and so the
32:51
wives they go and they hug Shiva
32:53
and the the
32:56
the gurus they were angry because their wives are
32:58
running after Shiva and this
33:00
is the story how the lingam worship
33:03
came actually this is the real story. So
33:07
so the gurus they curse Shiva
33:10
that the private organ would be
33:12
cut off and and it fell on the
33:14
ground and it caused destruction and
33:17
so so it's it's like
33:19
really weird story. So the
33:23
Indian scriptures describe it is like there's a
33:25
sacred nature behind the phallus of Shiva but
33:27
when I look at the when we're like
33:29
when we're at the Hindu temple the other
33:31
day the the gods
33:33
within Hinduism they seem to have a
33:35
very female and feminine aesthetic to that.
33:38
Like what's what's the difference between you look at
33:41
like the gender of like the god of the Hindu
33:43
gods like how does that how does that work because
33:45
I've just noticed there's they all have sort of feminine
33:48
character like appearances and traits
33:52
like how does that work in conjunction to what
33:54
you said about Shiva. Yeah
33:56
so the
33:58
Hindu god Vishnu He once
34:01
wanted to win over the demons, so
34:03
He changed His form, He became Mohini.
34:06
So when He became Mohini, so
34:09
that's how you get to see a
34:11
lot of Hindu idols, like we saw
34:13
Krishna looking like a feminine little bit,
34:16
because Hindus believe that every
34:19
male has a feminine character within
34:21
themselves, and they have to discover
34:23
that. And Shiva also
34:25
has that. We
34:27
can see many Shiva pictures where
34:30
one side is Parvati, Shiva's wife,
34:32
and the other side of the
34:34
body is Shiva. And
34:37
that's connected because we get to see
34:39
in Hinduism often people change their genders.
34:41
The male gods, like Vishnu, is a
34:44
male god, but he changed his gender,
34:46
he became Mohini, and Shiva ran after
34:48
Mohini, trying to hug
34:51
Mohini in front of Shiva's wife
34:53
Parvati. Parvati was standing and she
34:55
was shocked, what is my husband
34:57
doing? Because Vishnu
35:00
became a female, and the
35:02
appearance was very attractive, so
35:05
Shiva could not control his
35:07
feelings. So he
35:09
went after Mohini, who was
35:11
actually Vishnu, and Vishnu was trying to say,
35:13
what are you doing? So
35:16
Parvati, Shiva's wife was angry.
35:18
So these are the stories,
35:21
and it
35:23
all comes out from the Hindu scriptures. You know
35:25
the oldest Shiva temple, if
35:27
you type on Google, the oldest
35:29
Shiva temple is found in
35:31
the northern part of India, the
35:33
Gurdi Malam temple. In that
35:36
temple, the Shiva idol is the shape of
35:38
a phallus. You get
35:40
to see people literally, like when I went
35:42
with my dad to the Baidin Adham, the
35:45
name is found in Shiva Puran, that
35:47
temple. There are twelve most important temples
35:49
in India. In that
35:51
temple, when I went with my dad, we walked for
35:53
three days. I can
35:56
share the journey, that was horrible. Well
35:58
yeah, I never want to get into that. Let me
36:00
just real quick Andrew so why when
36:02
it comes to to as we sort of go
36:04
also talk about you're giving a lot of Context
36:07
so just the cultural and spiritual
36:09
climate in India and all the different locations
36:11
and all the different worship and heresis to
36:13
God You took a lot
36:15
of pride in the caste system, but you
36:17
also had a belief in reincarnation So
36:20
growing up which did you have just a lot
36:22
of beliefs that you had done a lot of
36:24
good you had knocked off a lot A carman
36:26
that's why you end up in the highest caste
36:28
system Like how did your belief in that sort
36:30
of play into day-to-day life just in your thinking
36:32
regarding growing up in India now? And as a
36:34
Hindu yeah, yeah, so we
36:36
every Hindu must believe in reincarnation.
36:38
That's the first thing you have
36:40
to believe So
36:43
we really believed like
36:45
I remember me and my mom
36:48
we used to often talk that we are born
36:50
as In
36:52
many occasions we used to talk when
36:54
our families together that we are Brahmins
36:56
because we did something really good in
36:58
our previous Birds and
37:01
we get to see these lower castes the shudras
37:03
or the vashas They are born
37:05
in the lower castes because in Chandogya
37:08
Upanishad It's one of the part
37:10
of the Vedas in that a
37:12
Chandogya Upanishad in the book five It
37:15
literally says that based on your karma. You will
37:17
be born in caste system
37:20
and If you're washed off all
37:22
you can be born as as a snake
37:25
as a worm as as
37:27
a lower caste the chandelas the fifth caste
37:30
Yeah, hmm Andrew. What were you gonna say? Yeah,
37:33
help me understand. This actually goes into the question I
37:35
was gonna ask like a
37:38
karmic cycle samsara birth
37:41
and rebirth Why how
37:43
does that work within the Hindu gods
37:46
like Shiva for example? It
37:48
sounds like in the stories that they're
37:50
living lives that would give them bad
37:52
karma Right. So
37:54
what's the disconnect between the human and these
37:58
Gods in terms of like a karma cycle.
38:01
How come Shiva or maybe Shiva
38:03
does, does Shiva suffer for doing
38:05
actions that Shiva should not have
38:07
done? How does that work with
38:09
regards to morality? Yeah, so samsara
38:12
is basically the cycle of
38:14
rebirth and karma.
38:16
Karma is basically what you have
38:18
done in the past, your
38:21
past deeds and it is so
38:23
much, so much connected to Hinduism.
38:25
Even the gods are under
38:28
that judgment basically, if
38:30
anyone opens Bhagavata Purana,
38:33
in the book 6, in
38:37
the book says chapter 10, it
38:39
literally says that even gods cannot
38:42
escape that. So, who are
38:45
we? It is so hopeless. So,
38:48
like I was telling the Ganga, the story
38:51
of Ganga, how Ganga became the holiest river
38:53
in India, it comes out from the Bhagavata
38:55
Purana, over there Ganga
38:57
was cursed by another female
38:59
deity to become a river
39:01
so that she can take
39:05
everyone's sin, the sin of the
39:07
entire earth. So, that's why people
39:09
take a deep in the river
39:11
Ganga and things that they are
39:13
getting purified from their sin. But
39:15
here is one most important
39:19
thing, no matter how
39:21
much yoga you do, you know, yoga
39:23
is seen as something
39:25
like so much, the
39:28
center of Hinduism actually, what we know
39:30
as yoga today, it straight comes out
39:32
from the Hinduism. No
39:35
matter how much yoga you do, no matter
39:37
how much meditation you do, you
39:40
can never get rid of the
39:42
karmic cycle. Karmic cycle is basically
39:45
you take rebirth again and again
39:47
and again and again till the
39:49
point you're all past deeds,
39:51
the scene of your past, you
39:54
know, gets exhausted, like gets burnt,
39:56
you know, and I just like
39:58
to. This is Bhagavad
40:01
Gita, the second most important book when
40:03
it comes to Hinduism. In
40:12
book 4, there are 18 books, there are
40:14
18 chapters. In
40:27
verse 22, it literally says, as
40:29
a person puts on new garments,
40:32
giving up old ones, the
40:36
soul similarly accepts new material
40:39
bodies, giving up the old
40:41
and useless ones. So, it's
40:43
like how you change clothes,
40:45
every single day, that's how
40:48
the Hindu life is basically. You die,
40:50
you again take a birth based
40:53
on your karma. And even the gods are
40:56
under their judgment, like Bhagavad Gita. Go
40:58
ahead. Go quick. What
41:02
is the thought process like living in
41:04
India and knowing that not everyone lives
41:07
in India and there's people that live in America
41:09
that aren't living in a caste system at all?
41:13
And what would be the
41:15
thought process on their rebirth?
41:17
How come they're in America?
41:20
Is it looked upon like they're in the
41:22
lower of the lowest classes because they're not
41:24
even within a class system to understand? Simsara,
41:27
how does that work? Now
41:31
people in the West who practices yoga,
41:35
they might not call themselves from
41:39
any particular caste but
41:42
the followers of Krishna always
41:45
represent themselves from the Shatriya
41:47
caste. And that's why as
41:49
you remember when we went inside the temple,
41:51
the guy said, I changed my name. My
41:53
name is a different name because when you
41:55
become a devotee of Krishna, you change your
41:58
name and you accept a different name. different
42:00
name which the temple gives you. Mostly
42:03
in India, places like Rishikesh,
42:06
Varanasi, these are the
42:08
Mayapur specifically. The
42:11
headquarter of Iskorn, the
42:13
Krishna consciousness is in Mayapur,
42:15
the state
42:18
from where I belong from actually. Over
42:21
there they all get new names like Dasa. Dasa
42:24
is like the servant of the God
42:26
Krishna. So they believe that they are
42:28
from the Shatriya caste and
42:30
Shatriya caste does the work
42:33
of the Shatriya actually. In
42:36
Shrimad Bhagavatam, in book 6, 10
42:39
it says that
42:43
the best way to die if you
42:45
are a Hindu, if you are a believer in Hindu,
42:47
the best way to die is either you read the
42:50
Vedas like before you die for your
42:52
death and you chant and you die or else
42:54
you die in a battlefield. It
42:56
literally says in the scripture. Did
43:00
you have a special name? I
43:03
didn't have a special name. I always
43:05
took pride in my name itself.
43:07
It's a good name. I like it.
43:09
Sandeep. Sandeep and my
43:12
last name is Agasti. We
43:14
are Kannekub's Brahmins, northern part.
43:16
We belong from the most
43:18
conservative Hindu state in
43:20
India called Uttar Pradesh. Like
43:24
Andrew was saying one thing that what about
43:26
the Americans who practice yoga? Are
43:30
they related to any re-inconnexion? Something like
43:32
that you said. Yeah,
43:34
like anyone in America in general, say
43:36
someone who doesn't even practice Hinduism. How
43:39
are they viewed from India? What
43:42
did they do to deserve not even
43:45
knowing about Hinduism? Yeah,
43:48
so Hindus who are looking at
43:51
these Americans who are doing yoga, they
43:53
really laugh when a
43:57
lot of Americans they say or the people from
43:59
the West. they say, I do yoga but
44:01
I don't follow Hinduism, I
44:04
just do this for my health.
44:06
You are doing something which is
44:08
so much in
44:11
the center of Hinduism. Hinduism is nothing
44:13
without yoga and yoga is nothing without
44:15
Hinduism. What we know as yoga today,
44:17
I am talking about this yoga which
44:19
we know of today, yoga is nothing
44:21
without Hinduism. So people who just do
44:24
yoga, I would
44:26
say you are not really doing yoga
44:28
because when you do yoga you have
44:31
to read the scriptures. You have to
44:33
accept that Shiva is the gifter of
44:36
all these asanas. So we
44:38
are actually going to get into that in depth
44:40
in another episode we do with you. So
44:42
people will see that it is not just
44:45
stretches, it is not just poses but it
44:47
is incontrovertibly interconnected
44:49
with the Hindu scriptures
44:52
and the adherence to the gods
44:54
within Hinduism. I can't wait to get into
44:56
that. Just real quickly as we are kind
44:58
of working towards the end of our first
45:00
part, we are going to get into a little
45:02
bit more of your testimony in part 2. But
45:05
the ritual, doing rituals was
45:08
a big part of that including journeys.
45:10
You did talk about for example, you
45:12
did this sort of pilgrimage,
45:14
you know in Islam they do the trips
45:16
to the pilgrimage to Mecca. You
45:18
did a pilgrimage with your
45:21
dad in your younger years. Take us
45:23
into it, tell everyone that story that you were
45:25
showing me last night. Yeah, so like
45:27
the Muslims they go to Mecca, that is
45:29
the most holiest place for
45:32
the Muslims. For Hindus,
45:34
I didn't go to just a
45:36
regular temple, there are so many
45:38
thousands of Shiva temples but I
45:40
went to Baidinadham and Baidinadham
45:42
is one of the
45:45
twelve Jyoti lingas. Jyoti lingas
45:47
means the most important places
45:49
for the Hindu god Shiva
45:52
and the name Baidinadham is even found
45:54
in one of the Hindu scriptures in
45:56
the Puranas. the
46:00
whole journey from our home to
46:03
that temple is
46:05
around I would say like 60 miles. So we, me
46:10
and my dad, we walked down outside
46:13
like we started our journey barefoot
46:16
having like a I
46:19
would say like 10
46:21
pounds of jars like
46:24
a container on our
46:26
shoulder and like if you
46:30
type images or like if
46:32
you try to search the
46:34
devotees of Shiva they
46:36
wear like a orange color
46:39
clothing. So we had all those in
46:41
our clothing on us me and my
46:43
dad and we started our journey to
46:46
Baidinadham. It was around four days journey
46:48
barefoot. I remember walking
46:53
till 50 miles and thousands and
46:55
thousands of people walking in
46:58
that crowd you know hoping that
47:01
Shiva would answer their prayers and
47:04
deliver from their you
47:06
know sufferings and after
47:08
walking 50 miles I could not
47:11
do it anymore because you cross mountains
47:14
you know where you have rocks
47:16
you know it's not a smooth
47:18
surface you cross rivers so after
47:21
50 miles I
47:23
told my dad I can't walk anymore you know
47:25
it's too much for me. How old were you
47:27
at this time? I was around 14. 14? I
47:30
was around 14. When you get to the
47:32
breaking point how many
47:35
miles have you gotten? 50 miles.
47:39
50 miles. 14 years
47:41
old barefoot. Barefoot all
47:43
barefoot having two containers we
47:45
took a dip in the in the
47:47
river Ganga you know after
47:49
we reached the place called Sultan Ganj
47:53
and then from there we take two
47:55
containers on our shoulder and
47:58
each has the water and the water.
48:00
the Ganga water from the river Ganga
48:02
and we carry on our shoulder and
48:04
we are walking shouting Haribo
48:08
you know Shiva's name
48:11
you know Harhar Mahadev
48:13
and all of these things
48:15
and we are shouting me and my dad
48:18
and thousands of other people walking day and
48:20
night we so I literally walked like two
48:23
and a half day like day and night you
48:25
know we slept a little bit for four hours
48:27
then we again got up at
48:29
night and we started walking and I told my
48:31
dad I can't do it anymore and
48:34
my dad and my dad told me I
48:36
remember he was like don't you see thousands
48:38
of these people are walking and
48:40
we are doing this to please Shiva I mean he
48:44
you know literally he you know that's why
48:46
people are walking yeah and
48:48
my feet was bleeding even so
48:50
we you know I put like
48:53
a cloth around my feet but
48:56
my dad was just not listening you know
48:58
and he even to this very day from
49:00
past almost I would say like 10 years
49:03
he's he's doing
49:05
that you know he goes alone now because I
49:07
don't go with him anymore
49:09
so he goes alone he walks
49:11
like 60 70 miles barefoot
49:14
just to reach the temple and touch
49:16
the she yeah
49:40
yes I remember after reaching home
49:42
I mean it's frustrating you
49:44
know when you reach home and my dad
49:47
even reach home he takes a break for
49:49
like one two days you know he
49:51
feels the pain and he is frustrating
49:54
at the same time you know so
49:56
so I like it almost feels
50:00
like you know like why did we
50:02
do it you know deep inside
50:04
but we we can never question that
50:06
you know because we are we are
50:08
doing this for Shiva you know but deep inside
50:11
I was not happy I mean I
50:13
mean we are suffering to just
50:15
please a God and if you see
50:17
Kumbh Mela which you see in the
50:19
gods of a new age in that video
50:21
you see thousands of people near the
50:24
near a river which is Ganga actually
50:26
these people are all barefoot if you notice
50:28
in the video they are all barefoot
50:30
right because shoes are seen as
50:32
you can't enter with shoes in
50:34
the temple yeah and ultimately
50:36
just as we were up up here the main
50:38
goal within Hinduism it's similar to a lot of
50:41
new age ideologies if you have a oneism there's
50:44
no distinction all is one all is
50:46
self everything's connected to the inner divine
50:48
like you me Krishna Shiva but
50:51
you're also trying to detach from karma
50:53
like in order to ascend so ascensions
50:55
like the one of the main final
50:57
finality that's the ultimate goal in Hinduism
50:59
to ascend right yes yes right so
51:01
my question be of that as I think
51:04
there is a challenge like how do you actually get
51:06
out of that cycle how do you actually ascend out
51:09
how do you actually ascend within a
51:11
worldview where all is one what exactly
51:13
to you send to so wherever you
51:15
go there you are does that make
51:17
sense yes there's no end in sight
51:19
so eventually I think with anyone who
51:22
goes into this type of spirituality
51:24
like it takes it whole because
51:26
like there's no way you always start where you
51:28
end up what wherever you wherever you end up
51:31
at that's where you start all over again right
51:34
yeah so like I was telling before
51:36
that most of the Hindus would say
51:38
there's no difference between Shiva or
51:41
Krishna but but here is the question
51:43
if there is no difference then why
51:46
in a Krishna temple we chant
51:48
Hare Krishna Hare Krishna Krishna Hare
51:50
Hare Hare Rama Hare Rama Rama
51:53
Rama Hare Hare so we you are taking
51:55
just the name of two gods yeah you're
51:57
not taking the names of Shiva there Harishiva
51:59
but you don't say that. So
52:02
there is obviously a distinction, there
52:04
is obviously a difference. But
52:07
again if you read the Puranas
52:09
which are like I was talking
52:11
the 18 major 18 minor Puranas
52:13
Shri Purana, Brahma Purana, Padma Purana.
52:16
In these Puranas you will see all the
52:18
gods are saying that I am the creator.
52:21
In Shri Purana Shiva is really shown
52:24
as the most superior of
52:26
all. But if you read again the
52:28
Bhagavad Gita you will see Krishna is
52:30
saying that I am the creator of
52:32
all and everything came from me. I
52:34
am the seed of everything. And
52:37
then if you open Brahma Purana you
52:40
will see Brahma is claiming that he
52:42
is the creator. So
52:46
it's really Hinduism like I was
52:48
saying is a very complicated and
52:51
a confused ideology. It's
52:54
written by men, it's
52:56
a myth. Yeah,
52:59
so when the Alon Surtur's were
53:01
up here that really kind of where you were
53:03
in spite of the rituals, in spite of the
53:05
trips you are going along with your dad these
53:07
like six to nine trips and the yoga and
53:10
the meditation and the rotation and all these Hindu
53:12
temples and even taking pride in being the highest
53:14
caste system. When it comes
53:16
down like that took a toll like it was
53:18
exhausting. You were trying to figure out like there's
53:20
no end in sight. Like where's the end game?
53:22
That was kind of the mindset? That's
53:25
the mindset. You do that till
53:28
the end of your life. And my dad like I was telling even
53:31
to this day from past 10
53:33
years or more I believe he
53:35
just goes to that place. It's
53:38
a place with millions of
53:40
devotees every single year. And
53:43
you just do that till the end of
53:45
your life. But here is the most hopeless
53:47
thing that like I was saying
53:50
Bhagavata Puran in book
53:52
6 in chapter 10 it says
53:54
that even the gods are under the judgment
53:57
of Karma. So you don't get get
53:59
free. freedom from the reincarnation
54:01
from the samsara cycle. You don't
54:03
get freedom actually. Krishna, literally in
54:06
that book Bhagavatapura, if anyone opens
54:08
Bhagavatapura book for chapter 10
54:10
it literally says at the end that
54:13
even Krishna, Vishnu
54:16
they were all under the cycle
54:20
of karma, karmic cycle. You take birth
54:22
again and again. Krishna was killed. So
54:24
even the gods that are
54:26
under this said that you're
54:28
trying to look to, to be freed from
54:30
the bondage of karma. They're under
54:32
the same bondage too. Yeah.
54:35
Yeah. Alright. Sandeep
54:37
this has been amazing. I thank
54:39
you so much for taking the time to come out here from
54:41
New Jersey. What we're going to do is we're going to wrap
54:43
up here. Obviously you're here with us.
54:46
You're not somewhere over there trying to
54:48
find the end of the karmic circle.
54:51
You're here talking with us about this. A
54:53
lot of people might be not wanting, I'm sure a lot of people
54:55
are curious like, well how did you end up coming
54:57
to know freedom and Christ out of Hinduism?
55:00
So what we're going to do is we're going to wrap up
55:02
here. We're actually going to bring you and
55:04
bring everyone into that conversation in the
55:06
next episode. So if you all have enjoyed
55:08
this program, this episode of Deathly Comment, let
55:10
us know what you thought and
55:13
we will talk to you all in the next
55:15
episode. Talk to you guys soon. Hey guys, welcome
55:17
to our six part series on Hinduism. I know
55:19
it's a lot of episodes and if you don't
55:21
want to wait week after week in order to
55:23
finish the series, you can go to Cultish All
55:25
Access today, become an All Access member and you
55:27
can binge the rest of the episodes right now.
55:30
We'll be doing that with all of the series
55:32
coming up in the future. So go to Cultish
55:34
All Access today, become an All Access member
55:36
and you'll get that early release of our
55:38
content.
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