Episode Transcript
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0:27
Take a deep breath in
0:30
through your nose.
0:33
Hold it.
0:36
Now, release slowly
0:43
again deep
0:46
in heale, hold
0:55
release, repeating
1:02
internally to yourself as
1:04
you connect to my voice.
1:08
I am deeply, deeply
1:10
well. I
1:15
I am deeply
1:17
well. I
1:23
am deeply.
1:26
Well.
1:30
I'm Debbie Brown and
1:32
this is the Deeply Well Podcast.
1:42
Welcome to Deeply Well, a soft
1:44
place to land on your journey. A
1:47
podcast for those that are curious,
1:49
creative, and ready to expand
1:51
in higher consciousness and self
1:53
care. I'm Debbie Brown. This
1:56
is where we heal, this is where we
1:58
become. Welcome back to
2:00
the show. Today's show is
2:02
going to be such a good time. I have been looking forward
2:04
to this all week. I
2:07
have one of my real life
2:09
nearest and dearest friends who also
2:12
happens to be just one of the
2:14
most brilliant thought leaders,
2:16
experts, and hearts
2:19
in this space. Today's episode
2:22
is featuring the Saudi
2:24
Simone, a spiritual revolutionary,
2:27
mystic artist, award winning
2:29
filmmaker, and the internationally
2:31
best selling author of Spiritually
2:33
Sassy Eight Radical Steps to
2:35
Activate your Innate Superpowers. He
2:38
is well known for hosting the top rated
2:40
Spiritually Sassy Show podcast
2:42
that I've been a guest on and The Big Celebrity
2:45
Detox on UK Channel four,
2:47
and for creating the Somatic Activated
2:49
Healing Saw method sas
2:52
profound expertise is rooted in
2:54
a decade of experiential Buddhist
2:56
practice, his extensive retreat experiences
2:59
in India, Nepal, and his professional
3:01
training and contemplative psychotherapy. As
3:03
a kinsenetic learner, Saw
3:05
has danced into trans States since twenty
3:08
fifteen, developing a deep understanding
3:11
of the mind body connection. This
3:13
can esthetic learning process
3:15
inspired the formulation of his unique
3:18
and critically acclaimed Somatic
3:20
activated Healing method. His
3:23
shrama informed approach is informed by
3:25
his grassroots work in orphanages, homeless
3:28
shelters and rehab centers in Indonesia,
3:30
Nepal, India and here in the
3:33
US. Sau provides support to
3:35
the patients of Cedar Sinai Hospital
3:37
as a member of the Spiritual Care Chaplain
3:39
Intern Team. Sau's remarkable
3:42
contributions to homeless youth in Venice
3:44
Beach earned him the Care Award from
3:46
the City and County of Los Angeles.
3:49
He is also a guest teacher at Columbia University.
3:52
Despite his impressive professional journey
3:54
and achievements which truly defines
3:57
saw as his courage and resilience
3:59
from a young age. His life has been marked
4:01
by battles with depression, anxiety,
4:03
and addiction, yet his unwavering
4:06
will to keep living and helping others
4:09
truly signifie his luminary
4:11
impact in the fields of spirituality
4:14
and trauma healing.
4:16
Welcome to this show, my friend.
4:19
Oh my goodness. I feel like we
4:22
should all ask someone that we love to
4:24
read our bios because I was
4:26
just sitting here, I'm like, damn, it
4:29
sounds different when Davy Brown
4:31
reads it, the Dabie Brown,
4:33
the Deabie Brown, the one that lives in my heart.
4:35
Like it's just it was like a motherly energy,
4:38
affirmed and celebrated. It was like life
4:40
giving to hear you reading my
4:42
BIB. Sometimes I feel so awkward, you
4:45
know, hearing it before coming to stage
4:47
or podcast and hearing you today was
4:49
like, Oh, that should be a practice
4:52
that we offer each other as good friends.
4:54
You know how absolutely beautiful
4:57
and just like you're
5:00
observation and you're noticing of that is
5:02
really special to me. I
5:05
feel really seen in terms of
5:07
a professional and a person and a heart
5:09
because when I read bios, we
5:13
should be having reverence for the people
5:15
that we have on our shows. We should be having reverence
5:17
for the people in front of us, especially if
5:19
we are given insight into their lives.
5:22
And also, your life is so beautiful and
5:24
so impactful and it should be
5:26
spoken to in that way. And I
5:28
know for myself, And I just have to say, everybody
5:31
listening, your girl got another cold
5:33
from her five year old.
5:34
So sorry, my voice.
5:36
Is gonna sound very in and out
5:38
this whole episode. But you know, one
5:40
of the things that is interesting to
5:43
me when I go on shows, and
5:45
I want to preface this by saying, like I know, podcasting
5:47
absolutely is a massive, massive
5:51
industry, and for a lot of people, it's
5:53
just kind of what you do and for work,
5:55
and so you go in, you go out, you get it done, you
5:57
go But I will
5:59
say something that
6:01
is a challenge for me when I go on other
6:03
shows that kind of just
6:06
have people come in and out, in and out, in and out and
6:08
don't get to aren't
6:10
necessarily connected to the person in front of them.
6:13
Is they just read through like
6:15
your lived experience without
6:18
retaining any of what they're saying, and
6:20
they read through it just like it's like a magazine.
6:23
You know, and it's like, wait a minute, if we're
6:25
going to talk about like your
6:27
work, if we're going to talk about your life's
6:30
work, if we're going to talk about this incredible
6:32
offering that we'll be sharing, which is your new book
6:34
Spiritually, we I need people
6:37
to understand who and why
6:40
you are and.
6:42
That's a big part of it.
6:43
So thank you, thank you.
6:47
Oh my gosh, I'm so excited to have you
6:49
here. So you, I mean, I have
6:51
a lot of reverence for pretty much every single
6:54
guest that comes on this show, but you and I
6:56
have a very special friendship that
6:58
I treasure so deeply. You
7:00
know, I know more than
7:02
likely so many people listening to this episode
7:05
also follow you and all of your work and
7:07
your platforms, and so
7:10
you know, you share yourself really
7:13
fully, Like you really give
7:16
people this deep
7:18
look at the way you live your teachings
7:21
by the way that you share. So I'm curious
7:23
for those listening, like if you would just share where
7:25
are you in this moment and
7:28
your spiritual experience and
7:30
what does the walk feel like for you right now?
7:33
You caught me on that monthly
7:36
existential crisis THEACE,
7:38
so I'm there. It's like it has a Halo,
7:41
and I'm I mean the day two of it.
7:43
It started yesterday while
7:46
like the morning of me doing
7:48
my book launch at Barnes and know what the growth
7:52
having to be like present in front of
7:54
the audience, friends, fans.
7:56
It was like an amazing thing. And I was very
7:58
honest about the fact that I'm in that monthly
8:01
reoccurring experience
8:04
where I just, for like three days out of every month,
8:06
I question everything I'm doing. I question
8:08
myself. I questioned the path and
8:10
then the where I bounced to is
8:13
like, Okay, I'm done. I think I'm going to move back to India
8:15
and shave my head and become a monk. This is
8:18
my scape. Route is always leaning
8:20
towards towards that. So today I'm
8:22
in that space where I
8:24
love my life and I
8:26
love the work I'm doing, and I love
8:28
my friends here, and I'm
8:31
in that day too of it where I'm
8:33
like, m what the fuck is the point? My
8:35
mom is dead? What is the
8:38
gig? What is this human gig that mothers
8:40
die? You know? So
8:43
I'm there, and also I'm
8:46
also here and just so grateful
8:48
to be sitting across you launching
8:51
this amazing book that I'm so fucking proud
8:53
of I feel like I
8:54
am. I feel
8:57
like I qualify to write
8:59
this book because through the
9:01
hardships that I've gone through in my life, I
9:03
was taken care of the
9:07
breakup, pandemic,
9:10
mother dying, three really hard
9:12
things. And each
9:14
of these experiences I had people
9:17
not only to pick me up, but
9:19
to inspire me.
9:20
Yeah.
9:21
You know, That's when I knew. I was like, Okay, cool, So
9:23
this book is not just conception. It's not me just
9:26
wanted to learn about a topic, wanted
9:28
to speak about a topic. It wasn't like an
9:30
aploration. It was like, I do
9:33
have these friendships that people
9:36
want to have. I got them, and
9:38
it wasn't easy, it wasn't my default,
9:41
but I arrived there.
9:43
Yeah.
9:43
Yeah, I want to ask a question
9:46
about the first thing that you shared. And I think
9:48
that this could be really expansive
9:51
for a lot of listeners to lean into.
9:53
But you know that so
9:56
many of us.
9:57
Do you go through that like on a monthly basis?
10:00
This is an extential sort of paralysis.
10:02
Oh, your girl lives in existential crisis.
10:05
Yeah, well, you know, my entire
10:07
life, like my entire life, one hundred percent.
10:10
Absolutely, I'm always
10:12
someone who I
10:14
look at my life as this. I
10:16
committed to being here, I committed to being
10:18
alive on Earth. I'm going to stay
10:21
and I'm going to do the work that's required,
10:23
and I'm going to feel all of it.
10:25
And I'm also going.
10:26
To get the joy and the beauty of this
10:28
very unique experience
10:31
of being alive on Earth with spiritual curriculum.
10:34
And this
10:37
place is incredibly challenging to
10:39
live, you know, like Earth
10:41
is not easy. And I think this is something you and I specifically
10:44
talk to a lot, and I talk to a lot.
10:46
On this show.
10:47
But I believe in dancing
10:49
with grief and joy, and so I
10:52
also have an extremely large capacity
10:54
for discomfort and gratefully,
10:56
through my practices, I
10:59
can now move myself into the role
11:01
of being the observer, the silent witness
11:04
of a lot of that those existential
11:07
days, those days when you wonder
11:09
how humanity can operate like this, or
11:11
you, you know, think about the totality
11:14
of your life's experiences and
11:16
the weight that that actually takes on you mentally,
11:19
physically, emotionally, and spiritually.
11:22
And so I think very gratefully the way God
11:24
designed me, I can exist in
11:26
both at the same time. I can have enthusiasm
11:28
for my life, and I can also see
11:32
it really clearly and have
11:35
experiences of depression and
11:38
enthusiasm at once, which
11:40
is sometimes very strange.
11:42
But I honor
11:45
the way I'm designed and I try to lean into
11:47
it.
11:47
And then, you know, I like to have conversations
11:50
with people like you mean, you will sit on the floor
11:52
for hours or sit outside of air
11:54
on for hours. You know,
11:56
go in but that
11:58
piece that you're speaking to, that we're speaking to now
12:01
right like so many people.
12:03
Because I tend to think and I
12:05
don't want to make this a monolith
12:07
or overly generalize, but if
12:09
you're on this path of kind of being the
12:11
wounded healer, if you're on this path of finding
12:14
expertise to share with others through
12:16
your own embodiment and healing of yourself,
12:19
which so many that listen to the show are
12:22
you, that's
12:24
part of your life, This kind
12:26
of bizarre pull of
12:29
wanting to serve and then wanting to disappear
12:31
and not be perceived or just
12:34
be in your devotion privately. I
12:37
definitely, I
12:40
don't want to say struggle with that, because it's
12:42
not a struggle, this is life. But I
12:44
definitely am always an observation
12:47
of that within myself, Like I want to serve,
12:49
I want to be on the ground floor. I do,
12:51
and then I need a lot of time to
12:54
not be around anyone that is not
12:56
in my deepest, most intimate inner
12:58
circle. Sometimes I
13:00
find it challenging to post pictures on
13:03
social media because I don't want
13:05
to be seen. I don't want to be perceived
13:07
all the time. I want to live my life. I want
13:09
to do my good work. I want to love, and
13:12
I don't want to always have to make it available
13:15
to be consumed. So that's like my
13:18
personal way that I relate.
13:20
But amen, how does when
13:22
you say like you know and you especially
13:24
my goodness you have And
13:28
I know people that follow you know this, But
13:30
I'm certain that people that maybe just
13:32
catch a quick bite of you could
13:35
never fully understand how
13:37
devotional you are, how
13:40
deeply authentically you
13:43
are connected to
13:45
the spiritual path, to the ancientness of
13:47
the spiritual path. So you are someone that will
13:50
disappear four months and be in
13:52
India, just meditating, just
13:55
praying.
13:56
You went on a.
13:57
Five hundred mile walk
14:00
with your father, a pilgrimage
14:02
after your mother grief, God bless
14:05
past. You went on that grief walk, and
14:07
those are the kinds of things that like
14:09
change you at a cellular level, that
14:12
that change you in
14:14
a way that you know, like a self help
14:16
book could never you know.
14:19
And so it's like that part that
14:21
path.
14:22
So when I heard you say something earlier,
14:25
as you know, you
14:27
want to take ropes, you want to shave your head,
14:29
and you just want to be in that path. But then you
14:31
also live a very large life
14:34
here. What
14:36
does that feel like to you? What inside says
14:39
I want this right now? I don't
14:41
want this.
14:44
Tammy Simon, the founder of
14:46
Sounds True, said something so beautiful while I
14:48
was in her shoulder the other day. She says, God
14:50
has me in a really tight leash. And
14:54
I found it so profound because I feel
14:56
the same. I feel like the unseen
14:59
beings, the deities, the gods
15:01
and goddesses, the unseen forces
15:03
having a really tight leash. Anytime
15:05
I want to disappear, I am
15:08
pulled back, you know, jolted back,
15:10
dragged back to service And.
15:13
Tell me about the feeling of wanting to disappear.
15:15
Though what it's a idiation?
15:18
No, no, no, I'm way beyond that. This is like ten
15:20
years in resolution.
15:22
No, but I mean, what a life
15:24
as a monk. What is the
15:27
feeling that you long for in
15:29
that? Like, what is what is the soothingess
15:31
of that or the delight of that?
15:33
Yeah, thank you for that. It
15:35
is that. It's just having your
15:38
every day be about devotion.
15:40
Yeah, your every moment be in
15:42
connection to the unseeing forces. Your
15:45
every moment praying for the wild
15:47
being of others. Your every moment is in
15:49
devotion to the tapestry that is
15:51
unseen by the eyes but felt by the
15:53
spirit, you know, working
15:56
on that plane. You know. My therapist
15:58
reminds me often, she's like, sad, there's there
16:00
are people in caves
16:02
in Nepal And and India right now praying for
16:04
your wellbeing that you will never meet.
16:07
These saints are right now reaching the
16:09
highest of the highs peaks
16:12
of Nirvana and Samati states,
16:14
and they're praying for your wellbeing and
16:16
you to them as a total stranger, and you will
16:18
never meet them, but they're actively working
16:22
for your benefit. And
16:24
there's something so beautiful around that. For me, that's
16:26
like, how would
16:29
I what would happen to me if
16:31
I fully devoted my life to
16:34
this sort of twenty four hour cycle
16:38
of devotion Because as
16:41
much as we want to become nobody,
16:43
right, because that's the path of spirituality,
16:45
to dissolve references, to dissolve
16:48
personality, to really merge with the other,
16:50
to lose the boundaries
16:52
of where I am and where you begin to really arrive
16:55
at that plane. However,
16:57
because we live in a city like Los Angeles,
17:02
so many things lead
17:05
the way for us. Create prejudice
17:08
in people's minds, create biases on people's
17:10
minds, create stores on people's minds
17:12
about who we are, and we unconsciously
17:15
follow through their biases,
17:18
follow through their prejudice, follow through their stories.
17:20
If that makes sense. We unconsciously
17:22
resurrect old versions of ourselves
17:25
to entertain other people, because we're
17:27
master people pleasers. So I
17:30
believe that if you remove the
17:33
veil of the superintense
17:35
matrix of a city like Los Angeles,
17:38
you know, and you are in a Himalayan
17:40
monastery. I believe that some of the hardships
17:43
that I go through to dissolve my somebodiness,
17:46
to dissolve my specialness,
17:48
to dissolve my uniqueness, I
17:51
would reach that state faster
17:54
sooner. However, I say
17:56
all this with grace, because this new
17:58
book is a critical
18:00
analysis of that. It's saying
18:03
that you got to walk off the monastery
18:05
into the streets. It's saying you have to leave
18:07
the cave and you have to go to the
18:09
city, because this is where the
18:11
work lies. It's freedom is relational.
18:14
Yes, there's very
18:16
specific paths to freedom that are
18:18
in the isolated mountaintop and
18:21
they're very celebrated and they're there. However,
18:24
some say that that path may
18:26
take longer than you actually
18:28
doing this work in relationship. So
18:31
the book is a call to that, calling
18:33
us back into relationship,
18:35
calling us back into friendship, calling us back into
18:38
community. That the way to
18:40
stabilize our freedom, to develop
18:42
our presence, to develop our forgiveness,
18:44
to develop our patients,
18:47
it's in relationship. It's
18:49
one thing for you to be kind to yourself in the morning, by
18:52
yourself and your altar and the
18:54
protection of our house. It's another thing
18:56
to really develop our patients.
19:00
When we are dealing with someone who's annoying, you.
19:02
Know, yeah, it's I
19:05
love that because that it's why
19:07
we're here. You know, God's right,
19:09
see, just through relationship and relationship
19:12
with people with things, with places,
19:14
with animals. But that is how we
19:17
have our human experience. It's by interacting
19:19
with humanityity.
19:27
Deeply.
19:27
Well, when
19:31
this book came in for you, talk to me about that,
19:33
because you wrote this book in
19:36
the midst.
19:36
Of a lot insane insane
19:39
I think. I think the I suit in front
19:41
of the of the audience yesterday
19:43
at Barnes and Noble last night, and I said, the
19:46
fact that I finished this book, even
19:49
if the book is crap, which I know it's not, thank
19:51
God, is really
19:53
a huge accomplishment because I wrote
19:55
it through the grief of a breakup and
19:58
the insane, disorienting,
20:01
suffocating grief of losing my mother. And
20:04
the fact that I finished it and
20:06
turned it in and I edited
20:09
out of the book after the
20:11
grief of losing my mom touched
20:14
my body. From having
20:17
that experience
20:19
like take over my body, my mind, my spirit,
20:21
my heart, I
20:23
edited so much out of the book. The profundity
20:26
and the depth of what's in the book completely
20:28
changed because I had never experienced
20:30
that kind of loss. I had helped
20:33
students grief, I had helped other
20:35
people. I had been support
20:38
to other people. But it's one thing for you to be
20:40
a support to someone who's going through it's another
20:42
thing for you to be touched by grief in
20:44
this way and
20:47
in the world today, I see this is
20:49
my when I get to be reductionistic,
20:53
sometimes I get to be limited in my vocabulary.
20:56
I believe that there are those who have been
20:58
touched by grief and the and those
21:00
who have not yet, and those
21:02
that have been touched by grief, they
21:05
if they are allowed themselves to immerse
21:08
themselves in grief, if they're
21:10
not doing the book, then busy capitalistic
21:12
agenda, which is I have to Unfortunately
21:15
a lot of people don't even have the choice to
21:17
fall apart because of the
21:19
societal corporate.
21:21
You get two days of bereavement.
21:23
That's right, and then you're back to work. My mother died,
21:25
okay, see on Wednesday, Monday,
21:27
Tuesday, you take the day off see on Wednesday, you know,
21:29
and then you have to perform. So our
21:32
society doesn't allow us to fall apart. Our
21:34
society doesn't build
21:36
into its infrastructure time
21:39
for how do you reconstruct
21:42
yourself after you lose a
21:44
leg, after you lose both
21:47
of your arms, after your heart's ripped
21:49
off of your chest. These are the feelings
21:52
that I've had with my mom for the first three
21:54
months. DEVI I had no short term memory,
21:57
like I couldn't tell you what I had for breakfast at lunch.
22:00
I couldn't tell you what I had for breakfast at lunch. And that
22:02
is if you look at grief brain, it's
22:04
a common thing. But why are we talking about
22:07
it? Because the vast majority of people don't
22:09
have the time to even name that or guess
22:11
what. They tell that to someone and someone
22:13
someone pathologized them immediately
22:15
and they become over medicated. I
22:18
had deep personalization derealization.
22:21
I felt like my reality was a dream.
22:23
I felt like I was watching Sah
22:26
live his life. I was outside
22:28
of my body. These experiences are
22:30
not part of the vernacular because
22:32
we're so scared of naming that I lost
22:35
my mind after my mother died, and
22:38
because I am an explorer of
22:40
the human psyche, of the human body. You
22:43
know the word mystic. I'm
22:45
proud to to use
22:47
this word as a description to my
22:49
experience because I'm not I'm
22:52
not seeking, I'm not reading and
22:55
performing what I've read. A mystic
22:57
is someone who seeks realization
22:59
by living experience. And because
23:01
my lived
23:04
experience is my Bible, you
23:06
know, of course I follow a very strict Buddhist
23:08
path. Then
23:09
you can call yourself a
23:11
mystic because what I've
23:13
went through and so honestly shared
23:16
with the world was that I
23:18
fell apart and I've
23:20
been slowly rebuilding myself, you know.
23:23
So tying back to the book, it's the
23:26
pages of the book have all been touched
23:28
by that grief, by that depth, by
23:30
that loss, that intensity, that
23:33
disorienting, inevitable
23:35
experience that all of us will be touched
23:37
by. And then, of course you have people in
23:39
the world today multime multi
23:42
millionnaires who are wanting
23:44
to defy the odds
23:46
and to live forever
23:49
and to not die.
23:52
And I think we're missing the
23:54
novelty and the beauty of
23:57
having an expiration date. You
23:59
know. I think you lose poetry, and you
24:01
your your boredom that's
24:03
already deem as something bad becomes
24:06
pervasive, and you could then become
24:08
even more selfish because it's
24:10
how can I live forever? You
24:12
know?
24:13
Oh my god, Right as you were talking, I thought.
24:14
I went everywhere. I don't know if
24:17
I got your answer, but there we do.
24:19
The correct answer will emerge every time.
24:23
As we were talking, I was remembering this scene.
24:27
I so agree with you on that, Like I I
24:29
want to live so fully. I
24:31
hope I'm blessed to become
24:34
an ancient elder. You know, I really
24:36
want. I love observing humanity,
24:38
so I would love to be very
24:40
healthy, mobile, over one hundred and
24:43
able to share wisdom and see, you know what
24:45
earth has become, So knock on all the woods.
24:47
I see that for you, long gray
24:50
hair like class is a
24:52
fool grow an adult by
24:55
family. And I mean I.
24:57
Like fantasize about being like
25:00
an elder because I want to be a hot,
25:02
healthy elder. So I just love
25:05
seeing like women who are still
25:07
themselves in their bodies,
25:10
in their femininity, because that's what I relate
25:12
to, and like long, flowy gray
25:15
hair, but like gorgeous in you know,
25:17
decked out in their meaningful pieces and
25:19
like oh I'm here for it, and I'm so here for it, flexible
25:22
like yes.
25:23
But heymen, I'm
25:25
there and I'm I'm literally walking right next
25:28
to you with my little walker or hopefully I didn't
25:30
need that's
25:32
right, that's right.
25:33
But there there was this scene in the movie Noah.
25:35
I don't know if you've ever seen that came out
25:37
like over ten years ago. I rewatched
25:39
it in the last couple of years because I love
25:42
studying the Book of Enoch and the history
25:45
Noah to Mathuselah to
25:47
Enoch and Mathuslah was in the Bible,
25:49
I believe the oldest person that
25:52
ever lived.
25:52
Oh wow, so who was I'm going to get
25:54
this so wrong, y'all.
25:55
But I think hundreds and hundreds of years old.
25:58
I don't know the exact number. But there's
26:01
a scene in Noah where the great
26:03
flood is coming right where creation
26:05
is being restarted, and you see
26:07
Methuselah in this
26:10
small little cave, this little mossy patch,
26:13
and he hears the water coming right. This
26:15
is like extinction, this is
26:17
the great melt. So this is like the glacial
26:19
ice like and.
26:20
The rains, and it's about to go down.
26:22
And in the scene right before the water hits
26:25
him, he like licks his lips
26:27
like it's delicious and smiles
26:30
and it's kind of like
26:31
a like he's just so ready
26:35
Noah death. Russell
26:37
Crowe plays Noah and Anthony Hopkins
26:40
is Methuselah.
26:42
But that scene to me was
26:44
so.
26:46
Invocative, like it was just so striking
26:49
to see someone leap towards death
26:52
because their work was complete, that
26:54
they were longing to have the next experience,
26:57
what else?
26:58
What next?
27:00
And so just that what
27:02
you said resonates with me deeply because
27:04
I think that's such a powerful way to
27:07
look at our human experience. Like everyone,
27:09
as you mentioned, is gripping and trying
27:11
to hold and keep things comfortably
27:14
the same. And it's like, let
27:16
life change you, let it change
27:19
things that happened to you, change you, and
27:21
then live fully because when it's your time,
27:24
I want to go out with that kind of like
27:26
expectant smile of more.
27:29
You know. So,
27:32
as you're writing, can I name something
27:34
about this before you ask this question?
27:36
Please?
27:39
I experienced
27:42
something so profound at my mother's funeral, which
27:46
was I don't know if she was ready to go, but
27:49
I was coming from Indonesia, My sister was coming
27:51
from the Paul. My mum was an induced
27:53
coma and she
27:56
stayed for two hours
27:58
and then she died. So she waited
28:01
for us to arrive from these far
28:03
away countries to die. And
28:08
the reason why I'm naming this is because
28:10
a lot of us are not thinking about our eulogy.
28:13
We're not thinking about the fact that how
28:16
we live will dictate our
28:20
experience as we die, right,
28:22
We're not really thinking about how
28:25
every moment every person. Every
28:27
time we can
28:29
lift the space, we can
28:32
you know, bring a smile to someone's face, we can
28:34
help someone, We can just do the
28:37
smaller, big ways right, that we can
28:39
lift the world, that we can lift
28:41
each other, that we can inspire each other. It
28:44
all adds up to how
28:46
your death will be peaceful
28:49
or chaotic. And in Buddhism,
28:51
we're really training ourselves for that
28:53
moment. A lot of it. It's like it's
28:55
either you become enlightened while
28:58
you're still alive, and that's a really hard path,
29:01
but that's part of the part of the training.
29:04
Or you work yourself to
29:06
become so lucid and you have accumulated
29:09
so many good deeds. You've you've become
29:11
you've lied such an experience inspire
29:14
inspirational life that your moment
29:16
of death is a peaceful one. And
29:19
the reason why I'm saying all this to raptus to give a
29:21
little bit more context, my mother's
29:23
funeral was a
29:26
really eye opening experience to how
29:29
I want to be remembered. Even
29:31
though most of us are only remembered for like five
29:33
ten years. Except for your
29:36
close family, most people will most
29:38
people ninety nine point nine
29:40
percent of us will all be forgotten within a
29:42
couple of years or five ten years. It's
29:44
this is the max, right, Even the biggest
29:47
superstars are.
29:47
Forgotten only like ten every
29:50
hundred years are really remembered, right,
29:52
Like think about that everyone
29:54
like this when everyone is thinking about posting
29:57
stuff or just legacy in terms
29:59
of soccial media impact, like even
30:02
in bigger legacy, like ultimately it
30:05
can't be about vanity because maybe
30:08
every hundred years as.
30:10
A whole, fifty people are remembered globally.
30:13
That's right, globally. Yeah, that's
30:15
like you we have to bask
30:18
in the sweetness of being forgotten. We
30:20
have to like, oh god, really just
30:23
like, oh, how delicious
30:25
that I get to be fully forgotten
30:28
and not be scared of it. I think
30:30
we hold on to to a
30:32
legacy of not making mistakes,
30:35
a legacy of harmony and
30:37
sweetness and accumulation for a lot
30:39
of people. Yes, instead of instead
30:42
of living out loud and making mistakes
30:44
and being hurt and
30:48
breaking your heart and breaking
30:50
hearts, all of it for the sake
30:52
of living a full human life and then
30:55
not forgetting the precious moment
30:57
of you, you know, laying the lifeless
31:01
and your family members walking
31:04
up and I'm now
31:06
I'm choking up a little bit, and your
31:08
family members walking up to tell
31:11
stories about how you lived, and
31:13
friends walking up and telling stories about
31:16
how you touch their lives. My
31:18
mother's funeral was a
31:20
big inspirational point for me because
31:23
one may say she lived a very simple life. She
31:25
wasn't a popular person by social
31:28
media standards, right, Well,
31:30
that's not entirely true, because her and I have had
31:33
viral videos of us dancing as
31:35
she had just gone through chemotherapy, and
31:38
that viral videos that it got the attention of Deepak
31:41
Chopa's team, and that's how I ended up going
31:43
to teach alongside Deepak
31:46
and leading the same method on
31:48
Instagram for the you know, most of the pandemic.
31:51
But my mother's funeral was
31:56
such a spectacular reminder
31:58
of how I want to be, Yeah,
32:01
someone who who touched
32:03
people in beautiful and sweet and
32:05
simple ways. You know. It
32:08
was really about her presence, It was really about her
32:10
smile. It was really about her warmth,
32:12
you know, and not these
32:14
big as beautiful warmth.
32:17
She really such like I remember she face
32:19
timed with you and she was talking a quest
32:21
of her face times, yes, and she was
32:23
just this like, oh my God, like a sun,
32:26
like a beam of light coming through
32:28
your phone.
32:29
And you know, the last phone call I had with her, I
32:32
asked my astrologer who we
32:34
both share, Darryl. Darryl.
32:37
I asked Darryl about my mother's
32:39
chart, and he said, this
32:42
is the last phone call I had with her before she died. I
32:45
asked, can you read her chart for me? Or
32:47
what's going on for her? What is this season
32:50
that she's in, you know? And
32:53
he said many things, but
32:55
the important thing was is that she had the star,
32:57
the chart of a star. She
32:59
was meant to be popular,
33:02
she was meant to be seen
33:04
in a global stage. And I remember
33:06
telling her this as she was already in the hospital
33:09
and she was hospitalized for pneumonia,
33:11
which was misdiagnosis of
33:13
a problem she was having because of radiation
33:16
to her brain. Yeah,
33:20
so this was the last phone call I had with her.
33:22
Wow, what
33:26
was the experience after
33:28
your mom passed?
33:31
You did your five hundred mile
33:34
walk of grief?
33:36
Insane? Insane?
33:38
What is an experience?
33:40
I don't even know how to formulate the question
33:42
because it's like a thousand
33:44
questions and one but one. What
33:48
led you to that How did you know that was the
33:50
path you needed for your growth,
33:53
for your grief, And.
33:55
That's enough of a question.
33:56
On a day to day experience, How
33:59
did that feel?
34:00
How were you in process
34:03
with her throughout that walk,
34:05
because that is you're
34:07
walking for five hundred
34:09
miles, so a full.
34:11
Day, thirty two days, for
34:13
about seven hours a day.
34:16
Seven hours a day,
34:19
my god, three hours in the morning, four hours
34:21
in afternoon.
34:22
Yeah,
34:24
insane, Okay, So why
34:27
did I do it? What happened?
34:30
So Mom died December twenty fifth of
34:32
twenty twenty two January
34:35
February March. I was incomplete
34:40
dis enchantment with humanity.
34:42
Simultaneous, I had my training started,
34:44
so I was training one hundred
34:46
people and how to be somatic activated
34:49
he alerts. So I had to immediately
34:52
lock in a part of me and deliver this
34:55
training to these people. Had paid good
34:57
money to learn this method
34:59
and to teach this method right, and
35:01
looking back, that was a life
35:03
affirming choice. That was a life giving
35:06
choice because it anchored me in service.
35:08
It anchored me here. And
35:10
then a few like GENETI
35:13
vated Mars and then April came around,
35:16
and I remember feeling the sensitized of
35:20
to my grief. I remember questioning
35:23
did my mom ever live? Did
35:25
she ever love me? And
35:30
did I even have a life with her?
35:32
It was so desensitized and I was losing
35:36
sight of the grief to such
35:38
a degree that I started to question if
35:40
I even have had a mother? Does
35:42
that make sense? It's on the verge of a little
35:45
like insanity, a little bit. But that's what grief
35:47
can can kindapul you towards you
35:49
know, And I said.
35:52
Do you know what you're saying is especially in a
35:54
role like that of and you. The
35:56
two of you had such a beautiful
35:58
relationship, so much
36:01
love filled the room when the two of you
36:03
were together. So that was such a blessed
36:06
experience to have with a
36:08
mother. But what I'm
36:10
hearing is too, when you lose your
36:13
first God, your first home, right,
36:16
your mother, that is calling
36:19
into question all the
36:21
roles that you play.
36:22
Every really brings in the what am I? And
36:24
what am I? If she doesn't
36:26
exist?
36:28
Exactly? All of it, literally, all
36:30
of that it was and the it became
36:33
such a it was so heavy
36:35
to carry the idea and it still
36:37
is of living through
36:40
life without that anchor,
36:42
without that figure in my life, you know, so
36:46
all of this to say that I started to be
36:48
desensitized to the grief and I started
36:50
to take on more work, do
36:53
more things, and I was like, this
36:55
is not I think I'm I
36:58
think I've lost the plot, Like I
37:01
should not be high
37:04
performance SAT right now. Something
37:06
is off. And that's when I realized that what
37:09
was off was not enough space
37:11
for the grief to emerge, not
37:14
enough space for the grief to break
37:16
me down, not enough time to fall apart,
37:19
and fall apart so gracefully that no one
37:23
who would hear me my mother just died
37:25
would flinch or say I'm
37:27
so sorry for your lost thoughts in prayer, or
37:29
they would do the immediate thing. She's
37:32
in a better place, she's your ancestor
37:34
now she has angel wings, now she's
37:36
watching over you. At least she's not in pain.
37:39
You know, all the well intended
37:41
things that we say during grief which are
37:43
tremendously.
37:44
Hurtful, it's for that person's
37:46
comfort.
37:47
Exactly, because they're so deeply uncomfortable
37:49
with how you are feeling
37:52
that they want to name something,
37:55
say something that in their mind
37:57
could potentially resolve or fix you
38:00
out of suffering so they feel
38:02
better without understanding that suffering
38:05
seeses and passes and changes
38:08
with presents. So I needed a
38:10
concerted amount of time to fall
38:13
apart, and to
38:15
fall apart in such a graceful way
38:17
that I wouldn't have anyone, even
38:20
the well intended friends and community
38:23
and strangers, because so many
38:25
people follow my work, running to fans all the time,
38:28
and they would always want to say
38:30
something so sweet and so kind, and
38:34
it would always like tug at me at
38:37
my experience with the grief. So
38:40
going on this walk was the specific
38:42
amount of time. I didn't
38:45
know that thirty two days was going to I was going to be the
38:47
perfect amount of time. To be honest, I just knew I needed
38:49
to walk with the grief. I knew
38:51
that walking does so well for me as
38:54
a meditative practice, as
38:57
a spiritual practice, as an opportunity
38:59
to just be with a
39:01
feeling, be with an experience. And I
39:04
had downloaded all these playlists and these podcasts
39:07
and these books that I wanted to listen to, and
39:09
I really realized that I was saturated
39:12
with enormous amounts of information
39:15
inside of me that I didn't
39:17
need to add music. I didn't need to add
39:19
a podcast. I didn't need to add a book
39:21
in order for me to distract
39:23
myself from the overload
39:27
of information that was being
39:29
poured into me by the grief.
39:32
So I just walked with
39:35
this experience, and I just walked
39:37
with the unpleasantness of
39:40
the grief, and at some point I
39:42
started to really make friends with grief
39:46
that hey, this is a friend that that will
39:48
be with me for the rest of my life because I
39:50
think the I think end LaMotte
39:52
says, it's like you start to limp
39:55
and you just realize that the limp is part
39:57
of your new way of walking. And
40:00
I find that so reassuring and so so
40:03
beautiful, because you know, I did
40:05
lose a part of me, and how
40:08
do I live without
40:11
a part of myself?
40:12
You know?
40:13
So this is what living with grief
40:16
teaches me, and that's what the walk emphasized.
40:18
It's like I needed this amount of
40:20
time to bond with my dad, to
40:23
give my dad an opportunity to become my dad
40:25
again, you know, to reposition
40:28
him back on that altar as
40:31
the father who is now lost
40:34
his love of forty
40:36
two years. This man is trying
40:38
to become a new
40:40
person after having lived side
40:43
by side with the swim for forty two
40:45
years. It's like he's lived more
40:47
with her than with anyone else. You
40:50
know, his personality
40:52
is more built entrenched with her
40:54
than with him by himself. You
40:57
know, it's that severe. So
41:01
we all of this came to fruition.
41:03
All of this was like part
41:05
of the walk. So there's a lot of a
41:08
lot of self editing, a lot of self transformation,
41:11
and also a lot of relational experience
41:14
because I had never spent this amount of time
41:16
with my father before, because Mum was
41:18
always the anchor in the family. We would always Dad
41:21
always knew what was going on for us through
41:23
Mom, because Mom was the one who talked
41:25
on the phone morning and night. We would check in and
41:28
we would you know, come to her with the good and the
41:30
bad, everything, all the
41:32
experience, and then Dad would find out through
41:34
her. Now Dad was
41:37
not taking her space, but now having
41:39
learned how to hold not
41:43
the success SA is going
41:45
through, not the the other celebrity
41:47
that I was working with, none of that. But
41:49
who is Sah grieving
41:52
the loss of his beloved mother? You
41:54
know? Can my dad handle me sobbing
41:57
over my soup at lunch? Can
41:59
my dad ad hold me at
42:01
dinner when I wake up in a panic
42:04
because I'm remembering, I'm having
42:07
flashbacks of my mom at the hospital.
42:10
You know, can he handle that? And time
42:13
after time he proved
42:15
himself, not that he needed to, but
42:18
he proved that he can
42:20
love me beyond in
42:22
ways, in ways that go beyond
42:25
my imagination. They they're
42:27
not I love you ways. The
42:30
words don't come out, but it's nonverbal.
42:33
They are just the warmth of his presence,
42:35
you know.
42:36
Or acts.
42:38
He would then buy me breakfast. He
42:40
would have breakfast ordered to the table
42:42
before I arrived. So these
42:46
acts of service meant a lot. It
42:48
really transformed our relationship. It
42:50
really showed me that he knows how to
42:52
love me in ways that I actually ways
42:55
that I actually need.
42:56
You know, how special, my
42:58
God, how powerful, deeply
43:07
well.
43:11
In this experience and what you just shared, like
43:13
there's so many layers of access
43:16
to spirit that everyone listening
43:18
can dive into.
43:19
You know. It's like, because I heard so
43:21
many things. I heard about
43:23
the grief.
43:24
I heard about the glory of the beauty
43:26
of the relationship you had with this special,
43:28
special woman and mother. I
43:31
heard about some of the ways
43:33
that you were even challenging yourself with
43:35
the grief, right, and that especially,
43:38
I think is so profound because depression
43:42
is guaranteed. Depression
43:44
is guaranteed. First of all, I want to normalize
43:46
depression to be a live Depression
43:48
is guaranteed.
43:49
That is my belief.
43:50
I have never met a single person, nor
43:52
do I imagine I would, if they're being fully honest,
43:55
that has not experienced some level of depression
43:57
at least by the end of their life. Right, if
44:00
not once a week, once a month, you know,
44:03
or however often. But grief
44:06
doesn't just I think we
44:09
miss tremendous opportunity if
44:11
we just keep our thoughts of grief about
44:14
depression. What I heard was
44:16
a way that you allowed
44:18
grief to help you rise. You
44:20
allowed your grief to transform
44:23
so many different particle pieces of you.
44:26
And it's like even the awareness
44:28
that has led to this book. You were
44:30
describing that awareness funneling in
44:33
through the dynamic of your father and
44:36
through recognizing some areas where you weren't
44:38
as close, and now a new invitation
44:41
to know each other in a new way and to be
44:43
close in a new way. To even
44:46
make the choice my God
44:48
as an offering to the vastness
44:51
of your love for your mother and her love for
44:53
you to spend thirty two
44:55
days walking
44:59
with the grief as your companion.
45:02
Literally yeap.
45:04
And we're about to do another one. We're
45:06
about to do another one. We're thinking about going
45:08
to the Oregon Coast Trail. So this
45:10
one is a I think it's three hundred and ninety
45:13
two miles, so close to four
45:15
hundred miles, and we'll take us we'll
45:17
do in the same months, maybe like twenty
45:19
seven to thirty days. We're deciding
45:22
we're going to do this one or one in Japan. It's
45:24
it's our eyearly way of memorializing
45:27
Mom and never losing sight of
45:30
the grief and never losing sight
45:33
of her presence in our lives, because
45:36
it could we can so quickly become busy, we
45:38
can so quickly lose the
45:41
connection to the severity
45:44
of what it means to lose a mother
45:47
and the profundity
45:49
of what it means to have another day on earth.
45:52
The poetry of sitting
45:55
after you've sobbed to the point
45:57
of snot coming down your nose, and
45:59
you are sitting on the trail and you look
46:02
up and I can cry thinking of
46:04
it, and you see the leaves dancing
46:07
in the wind, and you feel the sun
46:09
kissing your skin and you
46:11
come alive again. You realize
46:13
I am in this body. I get to
46:15
live. I get to continue to
46:18
walk for her, for
46:20
everyone who didn't have the chance. I get
46:22
to feel the grief of the world, for
46:25
all those who don't have the time
46:27
and the privilege and the energy to
46:30
go into this place. I get to grieve
46:32
for those who don't have the time.
46:35
I get to be a pillar of light
46:38
in a dark space for people, and
46:41
I get to go to the depth
46:43
of it in such a way because no one on that
46:45
trail is trying to fix or resolve
46:47
me. And I have a story to tell about
46:49
this. I had a person that I
46:52
had seen on the trail. Sometimes, if
46:54
you're consistent about the time you wake up and
46:57
the time that you the time
46:59
that you go, the time that you wake up every
47:01
day, and the time that you it
47:04
really has to do with when you wake up. If you ended
47:06
up seeing the same people on the trail, right, maybe
47:10
you walk with some people for like three four days and
47:12
maybe someone takes a rest day, So when
47:14
you wake up and when you take your rest day, it
47:16
really dictates if you walk with a group of people.
47:18
Maybe these are five to ten people that you see at
47:21
the same hotel or hostel or cafes
47:23
or restaurants right through the trail. And there
47:26
was this person, this woman who would I was
47:28
seeing, and I had all this judgment towards
47:30
her. I had this like wave of
47:32
bias, this wave of prejudice just
47:35
washing over me and cluttering my view of
47:37
this person without even meeting her,
47:40
without ever having spent a single moment
47:42
in her presence, every or
47:44
even knowing her name. Okay,
47:47
I mean day three of the trail, day
47:50
four of the trail. The grief hasn't
47:52
kicked in. I'm kind of like, okay, cool, I'm putting
47:54
I'm putting music on music,
47:57
the songs that remind me of my mother. To see
48:00
it was kickstart the tsunami
48:02
effect. Still just a little bit here
48:04
and there. And then I'm
48:07
walking on an average trail
48:09
through the forest, nothing like mind blowing,
48:11
nothing like uh you know, and
48:15
something just like a wave of grief
48:18
starts to pour in and I unearth
48:22
this ungrieved grief, and I start
48:24
to sob and sob and
48:27
wail to the point that I even lose a
48:29
balance. So I sit on the trail. Who
48:32
is the person who comes from behind me and
48:35
hands me a tissue with a hand
48:37
on my shoulder. That woman, and
48:40
she didn't say a single thing for a
48:42
whole like maybe five ten minutes. That felt
48:44
like eternity. She just stood there. The
48:48
person who I had all this judgment towards
48:51
was the person that held this
48:53
beautiful space for me without
48:55
trying to fix me, without trying to resolve
48:57
me or urge me out of the
49:00
tonne of darkness. You know, she
49:03
just stood there. And then
49:06
we didn't even exchange names at that point. It
49:08
wasn't until a couple of days later that I ran into
49:10
her at a cafe one of the
49:13
you know, sporadic stops through
49:15
the tray where there's a cafe in
49:17
the middle of the forest, in the middle of the you know, on
49:19
the side of a road or something, that
49:22
I was able to just say, hey, thank
49:24
you so much for that. That
49:27
was really meaningful to me. Yeah,
49:29
So we never know who will
49:31
be the messenger of grace,
49:34
a stranger that can
49:36
be a reminder for us to feel
49:39
our grief, to not be desensitized
49:41
by it, and never to think that grief
49:43
is too big of an emotion that you can't
49:46
hold, you know, never to think
49:48
that any feeling is too big, that
49:51
they're here to hurt you, or that they're here
49:54
in a way that will engo for you and
49:56
take you out. What takes us
49:58
out is our relationship, our feelings.
50:00
You know. Yeah,
50:08
God, so
50:10
powerful, so deep, so
50:14
necessary.
50:16
Okay, where
50:18
do you want to go next? Because I could talk about
50:20
this walk for a while because it's
50:23
you know, it really was life affirming and earth
50:26
shattering. You know, it really
50:28
did the number that I never
50:31
thought a walk
50:35
of that magnitude could really
50:38
like transform my
50:40
relationship to grief and to remind
50:43
me to keep going, to keep
50:45
living. You know that grief
50:47
is a reminder of paradox.
50:52
Grief is a reminder to live in paradox.
50:54
You spoke about this way earlier about
50:57
can I be depressed and inspired?
51:00
Can I be grieving and grateful? You
51:02
know, as Mark Nepo says the poet,
51:04
he says, everything is beautiful and I'm so
51:07
sad. That's my state,
51:10
you know, And I'm okay, And that's
51:12
okay because that's what it means to live a
51:16
full human life is to not have
51:19
boundaries or to
51:22
reject the transient nature
51:24
of life, which means if change
51:26
is inevitable, then grief is inevitable
51:29
because everything's changing, so everything
51:32
you know is in movement, So the old
51:34
version of ourselves, every
51:36
single experience, will
51:39
never happen again. And because of it, grief
51:41
is weaved into that tapestry and
51:44
I won't shy away from it. I'm
51:46
now driven by by
51:49
it to open
51:51
myself up to the beauty in that.
51:53
You know, Son,
51:57
I did a masterclass on reef
52:00
a couple of years ago. We taught this together.
52:03
It was called the Daily Death. So
52:06
I know that's on your website. So if anyone is feeling
52:09
really connected to kind of challenging
52:11
some thoughts they have around grief, please
52:13
go to SA's website and check it out. SA's
52:16
latest book, Spiritually we
52:19
The Art of Relating and Connecting from the Heart,
52:21
is available now.
52:25
This is such a special, introspective
52:29
and incredibly applicable
52:32
book to really start repositioning
52:35
people in your life and also challenge yourself
52:38
to the boundaries you hold
52:40
for people. Are they healthy, safe
52:43
boundaries or are they boundaries that keep you
52:45
engaged and your experience
52:47
that keep you avoiding yourself? And it's just so
52:50
important to dive into that. So this
52:52
book is absolutely such a beautiful
52:54
companion for you at this juncture
52:56
of your journey. So how can everyone
52:58
connect with you and continue to connect with your
53:00
powerful work.
53:02
I would love for people to get the book Spiritually
53:04
Weak, because it's we're living through a loneliness
53:07
epidemic. You know, more people
53:09
are lonely than connected. That's
53:11
just the statistics, you know. So I
53:13
would love for people to get the book and also
53:16
if they want to, you know, shake
53:18
and dance and scream in
53:20
a safe, intentional environment. Come
53:22
to the Somatic dance floor, come to the somatic
53:25
activated healing membership. But do
53:27
both, you know, like come and dance.
53:30
But really this is this is the biggest
53:32
offering because I think we've lost the
53:34
plot and how to relate. I think
53:36
we've we have gone so far
53:39
away from learning
53:43
and actually in knowing that
53:45
relationship and friendship is a
53:48
biological, psychological, spiritual
53:50
nutrient that we can't live without.
53:53
Yes, And through the research in the book, I
53:55
really found out that like loneliness
53:57
strikes in a body, like hunger, it's
53:59
a you for something that you need, for
54:01
something that you're lacking. And this is
54:04
what the research has to show. And we're not thought
54:06
that we're not trained in that, we're not educated
54:09
in that we are in
54:11
a capitalistic society. And
54:13
I'm not an anti capitalist person.
54:16
I believe there's good things from it as well,
54:18
But I think the way how pervasive
54:21
it is of the zero sum game, of this
54:23
competition, of this overachieving,
54:27
this do more and the more
54:29
you do, the better you feel kind
54:31
of mindset, right, and how
54:33
much our self worth is based on what we have
54:36
to show for these aspects of this
54:38
culture are the toxic traits that
54:40
I want us to erase, the lead
54:42
unsubscribed from. So the book really
54:45
addresses this vital need
54:47
that we need each other, that we can't do the human
54:49
gig alone. It's impossible to
54:52
do human by yourself.
54:55
You can't carry the burden, but alone
54:58
it's impossible. And your jo is multiplied
55:01
in community. And also if you're on a spiritual
55:03
path, the relationships
55:07
will show you how free you are.
55:09
Because it's one thing to be free, and you're cushioned
55:12
by yourself at home. Then
55:14
when you bring it that freedom to
55:16
the coffee shop, to your mother in law,
55:18
to your ex husband, to your ex boyfriend,
55:21
to whatever, Yeah, are you
55:23
really free or can you just talk
55:25
the talk because you're
55:28
free. If you're free in front
55:30
of those who annoy you, who trigger you, who've
55:32
hurt you, that's when you know that you're free.
55:34
So the book is a call to that absolutely.
55:36
You know, and it's a big call to remind
55:39
us that, Hey, so
55:42
many people in America are
55:45
experiencing really hard
55:48
times in their lives by themselves
55:51
because they're so profoundly distracted.
55:54
The phone that was here,
55:56
that is here to connect us, to
55:59
weave us with the tapesture of connection,
56:03
is actually doing the opposite. It's
56:05
separating us. It's keeping us away from seeing
56:07
the poetry and the beauty in human life. It's
56:10
pulling us into savoring
56:13
social media more so than connection
56:16
in person.
56:17
I think that's one of the biggest pitfalls because
56:19
I think for a lot of people, they're lonely
56:21
and they don't understand fully why,
56:24
and a lot of it is And this isn't everyone's fault.
56:26
This is the conditioning of social media.
56:29
We've spent the last fifteen years where
56:31
people thought just liking someone
56:33
you know's content or leaving
56:36
a comment is friendship, and
56:38
it's not.
56:39
It's connection online.
56:40
It's you know, kind of like raising your hand,
56:43
but that is not the same thing as being in community
56:46
with people or being in relationship with other
56:48
people.
56:49
You have to kind of test
56:51
it out in real life too.
56:53
So everyone has been getting like
56:56
nourished by junk food by thinking
56:58
they're so connected to people, but
57:00
when it actually comes to them having life
57:02
experiences, their ability
57:05
to relate, I think really goes down.
57:08
So this book is available in stores right
57:10
now. Spiritually We and of course Saw has
57:12
his incredible podcast, his first
57:14
book, such a so
57:17
many beautiful tools
57:20
for real embodiment of your
57:22
process to be who you want
57:24
to be, not just to speak in theory
57:27
about who you want to be, to actually live
57:29
it. So Sadi Simone dot com is
57:32
how you can check out salv courses Instagram
57:34
at Saudi Simone. Closing
57:37
thought, I always like to extend a little
57:39
soul work to everybody listening. What
57:42
is a practice that those
57:44
connecting with this episode can take with
57:46
them for this week.
57:47
It could be a thought starter, it could
57:50
be a question of inquiry.
57:52
I got you, I got you. It's
57:54
something that I speak about in a book called Social
57:57
Integration. I want you to
57:59
say hi to your neighbor. I want you to
58:01
say hi to the person that the coffee shop. I want
58:03
you to humanize every
58:05
human you see, not just see
58:08
them as a as a passer by, as
58:10
someone who doesn't have depth or
58:13
that doesn't suffer the same ways that you do. I
58:15
want you to see everyone that you come
58:17
in contact with, even if you live in a big city. Well
58:20
maybe if you're walking down New York City and you're you
58:23
know, in contact with
58:25
one hundred people on the sidewalk, maybe not.
58:27
But yeah, have discernment, have discernment,
58:29
that's right.
58:29
Yeah, but really
58:32
try to humanize every human
58:34
being. Can you touch their
58:36
humanity? Can you realize that just like you,
58:39
they want to be happy and they don't want to suffer,
58:42
And also, just like you, they do suffer,
58:45
you know, and their moms may die, and their
58:47
partners may leave them, and things like this may
58:49
happen. So don't gloss over people.
58:52
Don't see people as a as a hologram
58:55
without depth and feeling in a
58:57
whole human experience them
59:00
that they're you know, living through.
59:03
Humanize everyone and come in contact with and test
59:06
your material. See if you can offer a genuine
59:08
compliment to a stranger this week, See if
59:10
you can say, I like your shoes, nice
59:13
hair, you look great, you
59:15
know, like test your capacity
59:18
to engage and see what happens inside
59:20
of you because it will lift them up. But
59:23
look at the high that you are creating
59:26
for yourself. You know, it's a
59:28
beautiful experience to relate where
59:31
we've lost the plot when it comes to relationships
59:33
and we're missing such a beautiful way of feeling
59:36
good by being.
59:38
Seen, beautiful,
59:41
beautiful. I love you,
59:44
I love you back. Thank you for coming on
59:46
the show.
59:47
Thank you.
59:49
And one more thing.
59:50
I am so excited to be
59:53
with everyone in Atlanta on April
59:55
twenty seventh, the year twenty twenty
59:57
four, So make sure to check me out at
59:59
the end annual Black Effect Podcast
1:00:02
Festival. It's happening Saturday,
1:00:04
April twenty seventh. It's in Atlanta,
1:00:07
which I can't wait because I love going to Atlanta.
1:00:10
Live podcasts are going down from your favorite
1:00:12
shows from the Black Effect Network.
1:00:14
I will be there.
1:00:15
I'll be doing my podcast live from the stage
1:00:17
so you can see deeply well on stage. I
1:00:19
have two special guests that I will be announcing
1:00:22
soon and I am so ready
1:00:24
to meet everyone. I've already gotten dms
1:00:27
of really dope people in the city
1:00:29
letting me know that they're going to be there, so I hope
1:00:31
to connect with everyone that is there, everyone.
1:00:33
That listens to the show.
1:00:35
Tickets are available at Black Effect
1:00:37
dot com Backslash Podcast
1:00:39
Festival, Easy Easy Easy, Black
1:00:42
Effect dot Com Backslash
1:00:44
Podcast Festival. Get your tickets.
1:00:46
I will see you in Atlanta April twenty seventh.
1:00:49
Deeply Well Live at
1:00:51
the Black Evac Podcast Festival.
1:00:54
Now Misday, Misday ho Misday.
1:00:57
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