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0:15
Pushkin High
0:19
listeners. Anita Hill here, while
0:22
we're hard at work on new episodes
0:24
of Gettigeva, I wanted to share
0:26
something special this week. It's
0:28
a recent interview I did on another Pushkin
0:31
show, Talk Easy, with
0:33
Sam Fragoso. Every
0:36
Sunday, Sam invites an artist,
0:38
activists, or politician to
0:40
come to the table and speak from
0:42
the heart. I talked
0:45
with him about growing up during the Civil
0:47
rights era, witnessing the
0:49
power of the court, and
0:51
about following my mother's model
0:54
for change. We
0:57
revisit how my testimony at the Clarence
0:59
Thomas Confirmation Hearing encouraged
1:01
survivors of sexual harassment
1:04
to come forward, and what
1:06
the historic confirmation Judge
1:09
Katangi Brown Jackson means today.
1:13
To close, I share a point that
1:16
gives me hope by activists
1:18
Polly Murray. You
1:20
can hear more episodes of Talk Easy
1:22
wherever you get your podcasts, or
1:25
at talk easypod dot
1:28
com. For now, here's
1:31
my talk with Sam Fregosa.
1:36
Anita, what did you have for breakfast
1:39
today? I had granola,
1:42
much healthier than I would do, but I
1:44
appreciate it. When you get to be sixty five,
1:47
Sam, you might want to switch to
1:49
granola,
1:51
but don't push it, don't rush it. I
1:53
feel like by the time I reached thirty
1:55
five, I may want to switch to granola.
1:58
Okay, Well, and you'll know when it's
2:00
time. Anita
2:02
Hill, thank you for being here. It's a pleasure
2:04
to be talking with you. Well, I am grateful
2:07
to have this opportunity with
2:09
you, and I just want to jump right in because you
2:12
have a new podcast called Getting
2:14
Even with Anita Hill. What
2:16
does getting even in
2:19
this case mean and look like to
2:21
you? Well, in this case, it means
2:23
getting to equality. I mean, the podcast
2:26
is all about equality and how
2:29
we can get there. It goes
2:31
beyond looking at inequalities,
2:33
and there are plenty of those out there, and there's
2:36
plenty of evidence of it. But
2:38
I think in this moment, two
2:41
years after twenty twenty and which
2:43
was a year of reckoning and clarity
2:46
on a lot of inequalities
2:48
that we experience in society, two
2:51
years later, we're ready for solutions.
2:54
And there are people out there with solutions
2:56
and I want them to be heard. I want them to be on
2:58
my show. I want people
3:01
to listen and take away a message
3:03
that change is possible and
3:06
that they can be a part of that change. First
3:09
few episodes, you have this
3:11
mini series called Reimagining
3:14
nineteen ninety one, in which you
3:16
sit with Sakari Hardnett, a
3:19
witness that was never called to testify at
3:21
the confirmation hearing of Clarence Thomas.
3:23
You also sit with Georgetown law professor
3:26
Susan Dela Ross, who served on your
3:28
legal team during that hearing. What
3:30
has that process been like revisiting nineteen
3:33
ninety one in twenty twenty two. Well,
3:35
most recently I revisited nineteen
3:38
ninety one in twenty eighteen when
3:41
Christine Blasi four testified and
3:44
the majority of people around
3:46
the country who were viewing it saw
3:49
a repeat of nineteen ninety
3:51
one in her testimony
3:54
in the Brett Cavanaugh confirmation
3:56
hearing. It's not as
3:58
though I'm revisiting nineteen
4:00
ninety one for the first time thirty years later.
4:03
I think so often
4:05
over the past thirty years, we
4:08
have seen reverberations
4:10
or echoes of nineteen
4:13
ninety one in public processes.
4:16
So in Revisiting, I
4:18
wanted to take people back to nineteen
4:20
ninety one to think about
4:22
the ways that things could have been done
4:25
differently, Things that were obviously
4:27
available for the Senate
4:30
Judiciary Committee to hear but
4:32
that were never allowed
4:35
into the record, including witnesses
4:37
who wanted to testify, who submitted
4:40
statements that were relevant
4:42
to my testimony and to their
4:44
own experiences. That
4:47
was my way of really introducing
4:49
what we should be doing now. First
4:52
of all, we should be taking all of the evidence
4:54
in these public hearings. We should
4:56
not be excluding individuals
4:58
from bringing relevant information
5:01
to our public processes, especially
5:04
when it comes to issues of sexual
5:07
assault and sexual harassment. We
5:10
should give women
5:12
and any survivor or victim
5:15
their words should have the same weight
5:18
as the words of the
5:20
nominee. And we've
5:22
got to put together the processes
5:25
that will make sure that things
5:27
are weighted evenly. That
5:29
really does kind of go to the heart of
5:31
getting even How do we even
5:34
the playing field? And we've
5:37
got to understand that the process
5:40
is important, and if we don't
5:43
pay attention to the process, we
5:45
are going to repeat over and
5:47
over again the same
5:49
problems. Well, let's unpack some of that
5:51
process. In nineteen ninety one, on
5:54
one, Clarence Thomas was nominated
5:56
for the Supreme Court by then President Bush. Political
5:59
appointees typically receive an extensive FBI
6:02
background check. But that did
6:04
not happen between July one
6:06
of nineteen ninety one and September third
6:09
of nineteen ninety one. And
6:11
it's that day in September when
6:14
you first received contact from the staff
6:16
of Senator Howard Metzenbaum, a
6:18
Democrat from Ohio. As
6:20
he said in a sworn statement on page twenty
6:23
nine of the Congressional Record for the Senate on October
6:25
seventh, nineteen ninety one, Anita
6:27
Hill was one of three women who worked with Thomas
6:30
at the e EOC who were contacted
6:32
by my staff. They were asked about a
6:34
range of women's issues, including
6:37
rumors of sexual harassment at the agency.
6:39
I want to emphasize and point out
6:41
that Miss Hill did not make an allegation
6:43
against mister Thomas during that September
6:46
third or September fourth conversation.
6:48
On September fifth, Miss Rickey
6:50
Sideman, a second labor aid working
6:53
with then Democratic Senator Ten Kennedy,
6:55
called you. As Kennedy said again
6:58
from that Senate record I quoted from the
7:00
call was a systemic review of people
7:02
who had worked with Judge Thomas, and
7:04
Hill indicated that she needed time to
7:06
decide whether she was willing to discuss the issue,
7:09
the issue being of sexual harassment.
7:12
Then on September ninth, you leave
7:14
a message on the phone of James Brudney,
7:17
the Chief Council of Metz and Baumbs
7:19
subcommittee. I want to go back to that.
7:22
What were you wrestling with in
7:24
those four days between September
7:27
fifth and the ninth. First of all, what I
7:29
was wrestling was it was the way that they had framed the question.
7:32
They asked not whether I had been
7:34
sexually harassed, They asked if
7:36
I was aware of sexual harassment.
7:39
The way the question was framed, I thought
7:42
that perhaps somebody else had
7:44
come forward and was I
7:46
aware of that person's situation,
7:49
And I was only aware of my
7:51
own. But I wasn't quite
7:53
sure that that's what they were asking for. And
7:55
I was also grappling with the fact that these
7:57
are political processes. The
8:01
confirmations for the Supreme Court
8:03
are highly political. That you do
8:05
it sounds like, oh, it's for the Supreme Court.
8:07
Everybody's concerned about the judiciary
8:10
and the legal system. Well,
8:12
some people are really concerned or
8:14
about politics and political
8:17
power and aligning
8:19
with political power. And
8:22
I was very
8:24
concerned that this
8:26
could possibly be one of those situations.
8:29
Where there wasn't really any concern
8:32
about sexual harassment, but
8:34
there was just a chance to
8:37
make political points, and I
8:39
didn't want my experience to be used
8:41
just for political points. In
8:44
the end, I decided that
8:46
I would step forward because
8:49
I thought about what the process should
8:52
be, and what the process is billed
8:54
as is a concerted
8:56
effort including an investigation into
8:59
the character and fitness of
9:02
a nominee for a position
9:05
on the highest court in
9:08
the country, and it's a lifetime
9:10
position. So I
9:12
decided that I did have something
9:14
relevant to say about my own
9:16
experience, and that if
9:19
the Senate Judiciary Committee
9:21
took it seriously as a process
9:23
for vetting an individual's
9:26
qualifications, which
9:28
to me includes integrity
9:30
and honesty and respect
9:33
for the law, then they
9:36
would take my testimony series. So
9:39
you signed up because you
9:41
had this kind of lingering hope
9:43
about what the process
9:46
could and should look like, knowing
9:48
all well that the process
9:50
was likely to fail. You absolutely
9:53
think about it. I'm a lawyer. I was teaching law
9:55
students at the time. I'd teach
9:57
my law students to have
10:00
respect for the law and to value
10:03
process and to really
10:06
understand that they should
10:08
have an investment in making sure the systems
10:10
work, and that means participating,
10:13
not standing on the sidelines. That
10:15
was, in part what was driving me. Another
10:17
thing that was driving me was the fact that
10:20
I grew up after the round versus
10:22
Board of Education system. I'm the youngest of thirteen
10:25
children. Ten of my siblings
10:27
went to segregated schools. I
10:30
and two of my siblings graduated from
10:32
integrated schools. Our lives,
10:35
our opportunities were different
10:37
because of those different experiences, so
10:40
I know firsthand the importance
10:42
of the court. A lot of people think
10:45
of the Supreme Court it's a remote out there.
10:47
They don't understand their process, they don't understand
10:50
their role, and they don't see how
10:52
it affects their lives. But I had grown up believing
10:54
that the court affected
10:56
my life. I saw it
10:59
was my responsibility, ultimately
11:02
to at least challenge
11:05
the system. You know you're talking about
11:07
growing up in Oklahoma, the
11:09
youngest of thirteen children. You
11:12
grew up with the belief that the courts can
11:14
affect change. But I also know that you grew
11:16
up with the belief that, as
11:19
your uncle George, your mother's brother,
11:21
once said, if you talk about harm
11:23
done to you, those people will use it
11:25
against you. I wonder how
11:27
much those words lingered
11:29
inside of you in that window of time before
11:32
deciding to take part in the hearing. Yeah,
11:34
those words are part of what we
11:36
grew up with, and it's part
11:38
of what my family had grown up with. And
11:41
you know, I was born in nineteen fifty six.
11:43
In nineteen fifty six, their segregation
11:46
was legal. Schools were being
11:48
desegregated, not quickly,
11:51
but we didn't have a Civil Rights
11:54
Act of nineteen sixty four, so
11:57
jobs were segregated, education
12:00
was segregated. So it
12:02
wasn't as though I grew up in
12:05
a time where I didn't
12:07
see that the law could
12:10
do bad as
12:12
well as to do good. But
12:14
at the same time, I
12:17
realized that you
12:19
have to take risk for change. I grew
12:21
up through the Civil rights era. You know,
12:24
it was happening on television, but
12:26
what I saw was that people were
12:28
taking risks, and for
12:30
them, the risks meant marching
12:33
with the risk of being beaten up by
12:35
police. It meant people
12:38
fighting for voting rights, trying to enroll
12:41
black people to vote in Mississippi might
12:44
die. It meant taking
12:46
risks, real risk, and
12:48
so I knew that there was risk.
12:50
Am I coming forward, but I
12:53
had this model in the back of my head that
12:55
that's what it takes if you want
12:57
change. I took the risk and
13:00
still held out hope that some change
13:02
would come. And I believe that
13:04
even though the outcomes of the hearings and the vote
13:07
that it clearly wasn't a change
13:10
that I would have liked to have come.
13:13
But change can come in different ways. That
13:15
we shouldn't necessarily measure
13:19
our impact by
13:21
the change that comes out of the
13:23
official process. And that's
13:26
a lesson from nineteen ninety one, because we
13:28
know that since nineteen ninety
13:30
one, we have seen
13:33
change around the issue of sexual harassment,
13:36
around the issue of sexual assault, around
13:39
the issue of many forms of gender violence.
13:42
We've seen people from all ways
13:45
of life coming forward, people
13:47
of all races, people of all genders
13:50
coming forward talking about their experiences
13:52
in the Me Tooth movement. And I
13:54
like to believe that nineteen ninety one was a part
13:56
of that, But I don't want to rest on
13:59
that. I want to hold that moment of risk
14:01
that you took. On October eleventh,
14:04
nine eleven thirty
14:06
one am you sat
14:08
alone in your blue linen suit
14:11
in a long table in room three twenty
14:13
five of the Russell Senate Office Building, and
14:15
began your statement in Clarence Thomas's
14:17
confirmation hearing, Mister
14:20
Chairman, Senator Thurma,
14:23
Members of the Committee. My name
14:25
is Anita F. Hill, and I'm
14:27
a professor of law at the University of
14:29
Oklahoma. I was born on a
14:31
farm in Oakmogee County, Oklahoma,
14:33
in nineteen fifty six. I
14:35
am the youngest of thirteen children. When
14:38
you hear that version of yourself at
14:41
age thirty five, what do you
14:43
here? Let the record show that I'm
14:45
looking down now because I'm actually
14:47
visualizing that. Let me just describe
14:50
what else was going on. Yes, I was sitting
14:52
at that table and
14:54
I was alone. It wasn't
14:57
though, that I was alone in the room. As
14:59
I looked to my right, there was a
15:02
bank of photographers ready to take
15:04
a photo of any move
15:06
that I made. I remember at one
15:08
point doing a gesture to my face or
15:10
something, or pulling a picking up a glass
15:12
of water, and flashes, lights flashing,
15:16
because everyone, I assume, thought they
15:18
were going to capture a moment. I
15:20
remember, of course, the bank
15:22
of people sitting in front of me, the
15:24
senators, all white, all male,
15:27
most of them middle aged or older, many
15:30
of whom were entirely incredulous,
15:32
some very hostile, some ambivalent.
15:35
I think everyone was actually ambivalent. Nobody
15:38
wanted to be there. They didn't want me to
15:40
be there anyway. But I also
15:42
have a memory of my family sitting behind
15:44
me, and my family
15:47
and friends were there, and the people
15:49
who supported me had come
15:51
together like magic
15:53
because they believed that I had the right to
15:55
be heard. I really felt
15:58
that, because my family was there, because
16:02
all of those people were there, that
16:05
I, in fact did have
16:07
as close to a level playing field
16:10
in that space as anybody
16:12
could possibly get. And as
16:14
long as I kept that in my head,
16:17
then I was ready to proceed. You
16:20
know, you mentioned some of the incredulous
16:22
behavior coming from the Senate Judiciary
16:25
Committee. If some of their comments were
16:27
considered insensitive in nineteen ninety
16:29
one, they're considered horrifying
16:32
in twenty twenty two. I'm
16:34
thinking now specifically about
16:37
Senator Howell Heflin, a Democrat
16:39
from Alabama. Here he is during
16:41
the confirmation hearing on October twelfth
16:44
of nineteen ninety one. I've got
16:46
to determine what your motivation might
16:49
be. Are you a scorned woman?
16:52
Do you have a militant attitude
16:54
relative to the area of civil
16:57
rights. Do you have a modern complex
17:00
the issue of fantasy has
17:02
arisen? Are you interested in writing
17:05
a book? People will say, though, that
17:07
he was not well understood line
17:09
of questioning. He was trying to
17:11
sort of do this tactic thing
17:13
to our We'll just put all of these out here.
17:16
I think the real antagonism came
17:18
from people like Arlen Spector, like
17:21
Alan Simpson, and like Orn
17:23
Hatch. Yes, Howell Heflin,
17:25
who was a Democrat from the South didn't
17:27
do me any favors in a sense, But
17:30
the direct hostility really
17:33
came from the really
17:35
snide and snarky in the
17:38
looks of disdain
17:40
from those individuals. And then
17:43
the worst of it was also from
17:46
all of the collective decision led
17:48
by Joe Biden for not
17:50
bringing on extra witnesses, not
17:53
including all of the information. So
17:56
it was a combination of things. It wasn't
17:58
just one person, It
18:01
was the entire culture of
18:04
the Senate, and it was
18:06
their lack of understanding and unwillingness
18:08
to bring and experts who
18:10
could inform them. It
18:13
was a lack of consideration for how
18:15
this hearing was impacting people
18:17
around the country. And around the globe.
18:20
There were so many things that were
18:22
wrong. I will tell you this story
18:25
quickly. You know, I've been doing some
18:27
discussions in a podcasts and radio
18:29
shows about a book that I
18:31
wrote, and one woman who
18:34
was watching the hearings in nineteen ninety
18:36
one called up the radio station and said,
18:39
you know, I remember nineteen
18:42
ninety one. She said, just hearing
18:44
your voice makes me sick
18:46
to the stomach now because I recall
18:49
what you went through. So it
18:51
was all of the above that, you
18:54
know, sort of sent people into this like
18:56
visceral response of
18:59
what is happening here? What
19:01
are our leaders doing? And can
19:04
this even be possible? Even in nineteen
19:06
ninety one, I think more
19:09
people today have that feeling. We've
19:12
moved since in nineteen ninety
19:14
one. As a public we
19:16
understand that we should not have
19:19
tolerated all of the innuendos,
19:21
Howell Hefflin's innuendos and suggestions.
19:25
We are a better country for it,
19:27
and that's why I think now is the time for
19:29
us to move beyond
19:31
just understanding the problem and
19:33
being aware that it's in existence, but
19:36
now we should be talking about solutions
19:39
and repairing the harm
19:41
that's been done. Well, I want to talk about
19:43
the solution to one problem
19:46
which I think you alluded to from
19:48
Senator Hatch and Senator
19:50
Simpson, which is this recurrent comment
19:53
if she felt unsafe in the fall of nineteen
19:55
eighty one at the Department of Education, why
19:57
did she go with Thomas when he went
20:00
to the EOC in April of nineteen
20:02
eighty two. Here's Senator
20:04
Simpson, the Republican from Wyoming,
20:07
pursuing the same line of question.
20:10
If what you say this man said to you
20:13
occurred, why in God's name
20:15
when he left his position of power
20:18
or status or authority
20:20
over you and you left
20:22
it in nineteen eighty
20:24
three, why in God's name would
20:27
you ever speak to a
20:29
man like that the
20:31
rest of your life. You describe
20:34
some of the psychology of this in
20:36
your book Believing. Can
20:38
you speak on how that response
20:40
from Thurman, Hatch and
20:43
Simpson reflects a kind of collective
20:45
denial of women's experiences
20:48
with abuse and how we may go about
20:50
fixing that problem. Well, first of
20:52
all, it suggests that
20:55
the behavior is so exceptional that
20:57
automatically people are going to respond and
20:59
leave it. And the reality
21:02
is that even today there are people
21:04
who are experiencing harassment who
21:06
are continuing to live in those
21:08
situation and work in those
21:10
situations because they
21:13
don't feel they have any other real choices.
21:16
I knew that Clarence Thomas
21:19
was an individual who
21:22
was powerful enough to
21:24
eliminate my livelihood
21:27
with a single call. He could
21:30
make sure that I did not have a
21:33
job. And I knew that. And
21:35
at the time that I went to the department,
21:38
I left the Department of Education and went to the EOC,
21:41
some of the behavior had actually stopped.
21:44
It picked up again that
21:46
part. I don't even understand how
21:49
it picked up again, but I do understand
21:51
that I kept wanting
21:53
nothing more than the behavior to stop.
21:56
And I knew that leaving
22:00
would be a risk because I would
22:02
still have to find another job. And
22:05
I knew that leaving
22:08
wouldn't necessarily mean that I would go to
22:10
another job where there would be no harassment,
22:12
because there is harassment at a lot
22:15
of jobs. What you
22:17
saw in those senators
22:20
all very powerful men, all
22:22
of them very wealthy. It
22:25
would have been in their power bubble for
22:27
so long that they didn't understand vulnerability,
22:30
that they didn't understand any
22:33
kind of vulnerability, let alone the
22:35
vulnerability of a young twenty
22:37
five year old working
22:40
in one of our very first professional
22:42
jobs in a place like Washington,
22:44
DC. And I think that's
22:47
a huge gap between
22:50
our leadership and where the
22:53
average worker is because I now
22:55
know the rates of harassment
22:58
for young people people in
23:00
that age group that I was in when I was working
23:02
for Thomas. I know how
23:04
high the rates are, regardless
23:07
of whether they moved from a job you
23:09
stay. So I think
23:11
what is missing the conversation
23:14
about why do women
23:17
stay? I think what is
23:19
missing is the question of
23:22
why don't our leaders
23:24
understand the experiences
23:27
of workers everywhere who
23:30
are not as powerful as they are, who
23:33
don't have the resources to bounce
23:35
back, whose jobs are not as secure
23:38
as theirs. Leaders who
23:40
can look at situations from
23:42
the perspective of the people
23:45
who are marginalized
23:47
or more vulnerable. We
23:50
should expect that of our representation.
23:53
If it were truly represented in Congress,
23:56
then we would have had somebody who understood
23:59
what my experience was, and they wouldn't have had to ask
24:01
the questions in the way that they asked
24:03
them, and maybe not
24:05
even had to ask them at all. And
24:08
if they did have to ask them, they should
24:10
have had an expert help them understand.
24:13
I'd like to better understand your experience,
24:16
because, as you write in your book, believing
24:19
survivors insulate themselves
24:22
with their own form of denial by
24:24
adamantly rejecting the notion that
24:26
they are vulnerable. They develop
24:28
a thick skin to defend themselves
24:31
against being labeled as snowflakes,
24:34
not tough enough, over sensitive,
24:36
and in some cases that means denying
24:39
that their own pain exists or
24:41
that it matters, either before,
24:44
during, or after the hearing. Do
24:47
you think you participated
24:49
in some of that insulation? Oh, absolutely
24:52
I did. That feeling that I'm describing
24:54
in the book doesn't come
24:57
from our heads. It
24:59
comes from the culture. The
25:01
culture that tells us throughout our lives
25:04
that what we're experiencing isn't
25:06
so bad, That tells us,
25:09
you know, just get over it, or
25:12
don't make a big deal out of it. Those
25:15
are the voices that we have heard.
25:17
So when we encounter these experiences,
25:20
that's what comes back to us. Give
25:23
this example of the things that
25:25
we tell children, and
25:28
there is an enormous amount of harassment
25:31
of children in elementary school,
25:34
and it can escalate as it moves
25:36
up to high school grades and then
25:38
of course in college, but
25:41
often where there is a male who
25:44
is being accused of being abusive and
25:46
a female who is a
25:49
victim, you hear
25:52
two things. One you hear, well, boys
25:54
will be boys, and that's just what boys
25:56
do. So in that instance,
25:59
we're telling the victim to accept bad
26:01
behavior because it's inevitable, and
26:04
we're telling the abuser that
26:06
bad behavior is acceptable. So that's
26:09
one message. The other
26:11
message is that we tell
26:14
young girls that boys
26:17
behave in these kinds of abusive
26:19
and sometimes violent ways because
26:22
they like them. And
26:24
in that sense, we're telling girls
26:27
that they should welcome a certain level
26:30
of aggressive, in even
26:32
violent attention because it's
26:34
a sign of their attractiveness
26:38
and that they should be submissive to it.
26:40
Now, what we are also again telling
26:43
boys, is that that's
26:45
the way that you show
26:48
your interest, and it's an acceptable
26:50
way of showing interest. And
26:53
so we have to deal with
26:55
this as a cultural issue. Instead
26:58
of telling boys that this is, you
27:00
know, okay, because you know you're a boy and
27:03
you'll just grow out of it, we should
27:05
be teaching more positive ways to
27:07
interact with folks, that aggression
27:10
is not the answer to
27:12
social relationships. You
27:15
know, we could talk endlessly just
27:17
about what's going on in our elementary
27:20
schools. If we don't
27:22
understand three things. First of all, the
27:24
cultural issues that allow
27:26
for gender violence and aggression.
27:29
We aren't understanding the
27:31
systems that are in place that
27:34
are supposed to be protecting people against it,
27:36
but really are allowing
27:38
it to happen. Systems like what happened
27:41
in nineteen ninety one and twenty eighteen,
27:44
and institutions that support it, like
27:46
the US Senate, like the Senate Judiciary
27:48
Committee, that support
27:51
really and sort of house this culture
27:53
in the systems. And so those
27:56
are the things that we have
27:58
to deal with as a society if we're
28:00
going to get beyond where we
28:02
are. But right now, what we do
28:05
is we have systems that put
28:08
the entire burden of understanding
28:10
the problem on the victims,
28:13
and as a society, we don't take
28:15
responsibility for even understanding what
28:17
they're going through. And that
28:19
needs to change. But I
28:22
think that there are, you know,
28:24
there's signs that we are changing. And
28:27
the response to Christine blassie Fort was
28:29
very different from the response to me.
28:32
It took a while to get to the response,
28:35
but the immediate response was
28:37
in Brett Kavanaugh in a majority of the
28:39
population Brett Kavanaugh should not be confirmed.
28:42
That didn't happen in nineteen ninety one. You
28:45
know, it's a process of the society really
28:47
listening and understanding and
28:50
hearing from many
28:52
people who have survived various forms
28:54
of abuse. I think many people
28:57
watched the twenty eighteen Justice
29:00
Kavanaugh hearings and felt it
29:02
was eerily similar to nineteen ninety one.
29:05
You mentioned the cultural response
29:07
had changed, But something you write
29:10
in your book is that one of the things
29:12
that are not changed were the structures.
29:15
And if you don't change the process, you're
29:17
going to continue to get the same outcomes.
29:20
Now. Of course, the twenty eighteen Senate
29:22
Judiciary Committee had more gender
29:24
and racial diversity, and yet in
29:27
spite of that diversity, they reached
29:29
the same outcome the committee reached
29:32
in nineteen ninety one. Why
29:34
do you think we often focus
29:36
on making changes in
29:38
personnel over changes
29:41
in process because it's easier.
29:43
It's easier for us to believe that all
29:46
this is is a behavioral issue
29:48
instead of a structural issue. What does that mean,
29:50
Well, it means that we don't even
29:52
think about the process. For one thing. We
29:54
just think that, okay, if we put
29:58
better people or more sensitive people
30:00
in a position to hear a
30:03
case, then they'll come
30:05
up with the right decision, because
30:07
it's just about, you know, evaluating
30:10
behavior. But all the evaluations
30:13
of behavior take place
30:15
through the lens of a process.
30:18
So in twenty eighteen, when
30:20
we had an investigation into
30:23
Christine blasi Ford's complaint,
30:26
you still had it filtered through a
30:28
lens and a process. For an example,
30:31
the President of the United States could say, well,
30:34
we don't have to call any additional witnesses,
30:36
we don't have to take any into context.
30:39
We are going to limit the number of
30:41
people that the investigators talk
30:43
to, cutting out
30:46
any number of different
30:48
voices that might have confirmed
30:51
what she was saying, or maybe even confirmed
30:53
what are you was saying. That is
30:55
a flawed process.
30:58
If the process is flawed, if you
31:00
don't give people the information that
31:02
they need, then it doesn't
31:04
matter who the people are, they're
31:07
not going to be able to
31:10
necessarily change the outcome. I
31:13
think what we have to do
31:16
is to create structures that
31:18
will prevent the kind of
31:20
conflicts of interest, the power
31:23
alignments that occur not
31:26
because they don't believe a witness
31:28
or because the information
31:31
doesn't exist, but because
31:34
it's just easier to
31:37
side with the powerful people and exclude
31:39
the information if it's inconsistent
31:42
with what the person in power. In twenty
31:45
eighteen, that person was
31:47
Donald Trump. But think about
31:49
this. Sam nineteen ninety
31:52
one, Senator Grassley
31:54
was on the Senate Judiciary Committee. Thirty
31:57
years later, he was chairing the
32:00
Senate Judiciary Committee. In nineteen
32:02
ninety one, he vowed that he would put
32:04
in place a process that would
32:06
prevent nineteen ninety one from half
32:09
again. In
32:11
twenty eighteen, instead of introducing
32:14
that new process, he doubled
32:16
down on the old one. And he
32:19
did it because he could do it, because
32:21
the system allowed him to do it. I
32:23
think, if we really want to have some
32:26
assurance that this is not going to happen
32:28
again, whether it's a Supreme
32:30
Court nominee or some nominee
32:33
for another position, if
32:35
we want some insurance, we
32:38
will encourage our representatives
32:41
to provide a platform
32:44
that is a level platform so
32:46
that individuals can come forward.
32:50
Right now, the balance of power is always
32:52
going to be against victims,
32:55
and we should not have that in our highest
32:58
bodies of the government. Putting
33:03
a pause on the conversation will
33:05
be right back with Anita him coming
33:22
back. You were talking about the time between
33:24
nineteen ninety one and twenty eighteen
33:26
percenter Grassley, But I'm curious
33:28
about that time between nineteen
33:30
ninety one and twenty nineteen. For
33:33
Joe Biden. In ninety one, he was the
33:35
head of the Senate Judiciary Committee. In
33:37
twenty nineteen, he was weighing
33:40
a presidential bid for the twenty
33:42
twenty election. In March
33:44
of twenty nineteen, you sat
33:47
in a hotel room in Houston, Texas,
33:50
waiting for a conversation that was nearly
33:53
twenty eight years in the making,
33:56
and then the phone rang. What
33:58
happened on that call between you
34:00
and Joe Biden, Well,
34:04
the former vice
34:06
president. Biden introduced
34:08
himself, you're being awfully polite
34:10
about this. Well, there's
34:12
a certain kind of politeness that occurs.
34:15
I mean, maybe it's a deference
34:17
to the position of a
34:19
former vice president. I don't know, but
34:22
maybe it's just my deference to
34:25
being open to hear. He
34:27
had been asked repeatedly by journalists
34:30
when he was going to apologize. He
34:32
had said that he owed me an apology,
34:35
so I was open to hearing.
34:38
I was approached beforehand about whether I
34:40
would take a call, and I said, of course, I'll take a
34:42
call now. Keep in mind
34:44
that it was almost thirty years then, and
34:47
I had really worked through a lot
34:49
of what I had to work
34:51
through after nineteen ninety
34:53
one, and so I
34:56
was open to hearing from him. And he did
34:58
say that he was very sorry about what
35:01
happened to me, and that
35:03
he took responsibility for what
35:06
happened to me in that process.
35:08
How I still don't
35:11
think he understood, or
35:13
he certainly didn't articulate to me that he understood
35:17
what had happened to many
35:19
other people who were watching. And
35:22
many of those people I had heard from
35:25
since nineteen ninety one,
35:27
and they had told me about how
35:30
much it hurt to watch those hearings
35:32
and how they felt that if I couldn't
35:35
breakthrough, they would have no
35:38
chance of breaking through. I had
35:40
heard from people on the whole whole
35:42
range of behaviors, and including very early
35:44
on an incest survivor who
35:47
said that that Senate Judiciary Committee
35:49
reminded him of his family
35:52
when he had told his family
35:54
about being abused by a family member,
35:57
and his parents rejected
36:00
his complaint and sided with the
36:02
abuser, And how that hearing
36:05
resonated with him and
36:07
brought back those memories. On
36:09
that phone call you mentioned, which
36:12
came in the winter of nineteen ninety one,
36:14
he said to you, you've opened a
36:16
whole can of worms. Yes,
36:19
he said, I had opened a whole can of
36:21
worms, because up to that time I had been thinking
36:23
about sexual harassment, and
36:25
I had heard from many sexual harassment victims.
36:28
But I started to read the letters and I realized
36:30
that they weren't limited to sexual harassment
36:32
victims. Even before then,
36:35
when I got the call and this man
36:38
said to me that he had been
36:41
abused and that I had
36:43
opened a whole can of worms, I
36:45
realized that the experience
36:47
of nineteen ninety one wasn't my
36:49
experience alone. It wasn't just harassment,
36:52
It wasn't just women. It was a whole
36:54
range of people, and that in that call
36:57
in twenty nineteen, it
36:59
just seemed as though Joe Biden
37:01
didn't recognize that
37:04
that he thought it was just about
37:06
me, and that he hadn't
37:08
absorbed fact that people
37:10
all over the country were
37:13
hurt by nineteen
37:15
ninety one, and I found later
37:17
that it wasn't just people around the country, as
37:19
people around the globe. That's
37:21
was what I was hoping he would understand
37:24
at that point he was wanting to
37:27
be the President of the United States. As
37:29
a leader of this country,
37:32
I wanted him to be able to address
37:34
the harm that was done to the country.
37:37
That was my big disappointment that it
37:39
did not happen that way. I accept
37:41
the apology for what happened to me, but
37:44
I cannot rest knowing
37:47
that part of the reason
37:50
that the apology was possible was
37:53
because he could pretend
37:55
that the rest of it didn't matter. Part
37:58
of your surprise seems to come
38:00
from the fact that he couldn't recognize
38:02
all of those experiences,
38:05
in part because you received
38:08
those phone calls, not him.
38:10
You. It was a burden you
38:13
carried that he and the rest of this Judiciary
38:15
committee thrust it upon you in nineteen
38:18
ninety one. It was your burden
38:20
suddenly something they created,
38:23
and I just wonder how you sit
38:25
with that. Well, it should have
38:27
been their burden. Yeah,
38:29
it should have been their burden. It should
38:32
have been their burden. And
38:34
when someone who says I'm an incest
38:36
survivor and You've opened
38:38
a whole can of worms, I
38:41
don't take that lightly. I still remember
38:43
that conversation. I'll never
38:45
forget that conversation. It
38:48
puts a responsibility because
38:51
it was my testimony,
38:53
but it was not just my testimony.
38:56
It was their response to my
38:58
testimony. And that's
39:01
why it should be their
39:03
burden too. And that's why
39:06
I believe that Joe Biden should be responding
39:08
to what happened in
39:10
nineteen ninety one. It's never too late
39:13
to own these issues
39:16
in our roles in them, and he
39:19
should own his. And what that
39:21
means for somebody who is a senator
39:23
or vice president is different
39:26
from what it means is someone who is the
39:28
president who can put
39:30
in place measures, who can call cabinet
39:33
members to say, we need you to
39:35
put together a plan for not only how
39:37
you're going to address gender violence
39:40
as it exists, but how
39:42
you are going to work to prevent it, especially
39:45
when we're talking about the situations
39:47
in elementary schools, so we
39:50
are passing along a problem
39:52
to a generation, and
39:55
I think that every leader in this
39:57
country ought to be putting together
39:59
a plan for how they're going
40:01
to make sure that we don't. Can
40:04
I ask you just a personal question,
40:06
that burden that you've carried a
40:09
can of worms that you in fact did not
40:11
open. Has it weighed you down.
40:13
Oh yeah, well, yeah, it does weigh
40:15
me down. I feel like people are counting
40:17
on me. But you know, I also think it's a
40:19
great privilege. Again,
40:22
I go back to the era that I grew up
40:24
in and the fact that, you know,
40:26
I've watched people on TV who are bearing
40:28
burdens heavier than mine,
40:30
at least visibly heavier, during
40:33
the Civil rights movement, and I
40:35
think it's a great privilege to be able
40:38
to after thirty years, to still
40:40
be in there trying to make it better. And
40:43
so when I look at it that way, I
40:45
don't focus on the burden so much as I focus
40:48
on the privilege that I have and
40:50
the opportunity that I have to
40:52
take advantage of to move
40:54
us along so that maybe
40:57
it happens less, or maybe
40:59
it happens a lot less.
41:02
I don't spend a lot of time thinking about
41:04
the burden because right now
41:06
I'm maybe at the end of
41:08
my career, and I
41:10
want to focus as much time
41:13
and attention as I have to
41:15
making sure that no one else has
41:17
to carry this burden, whether
41:20
their own individual situation or
41:23
the problem of society
41:25
as a whole waiting on them. We've been
41:27
circling that phone call with President Biden. In
41:30
your book, you said mostly Biden
41:32
talked and I listened. Do
41:35
you think his nomination of Judge
41:37
Katangi Brown Jackson is
41:40
his way of finally listening
41:43
to you. I don't know. I would
41:45
like to think that that's part of
41:47
it, but that's not all of it. That's
41:49
not all of it. Yes, this
41:51
nomination of Judge Jackson is monumental.
41:54
I mean, it's historic, and I'm
41:56
elated that we're going to have a different
41:59
kind of representation on the court, because
42:01
judicial representation does matter.
42:04
And I don't know what kind of judge she'll be
42:07
or how she's going to show up in the space
42:10
as a justice on the Supreme Court
42:12
if she's confirmed. But
42:15
I know that having a perspective
42:17
can change everything. Oh, we only have to
42:19
cite Bruce Bader Ginsburg. We
42:21
have to say Justice Sonya Sotomayor.
42:24
They have changed the conversation
42:27
and sometimes in the dissent, putting in place
42:29
reasoning that will move
42:31
us forward in the future. That's
42:33
one thing, but that's not all of it.
42:36
You know. One of the things that I say, just
42:38
about gender violence, generally
42:41
we look at it in two ways. Either
42:43
as a health issue or as
42:45
a criminal justice issue. Well, the
42:47
issues are well beyond that. You know, the
42:49
problem reflects economic issues,
42:52
it reflects cultural issues,
42:54
It reflects transportation, it reflects
42:56
housing, it reflects education,
42:58
of course, and I think we
43:01
need to do a comprehensive assessment
43:04
on audit, if you will, of our government
43:06
agencies and who should be in this company
43:09
station to address the part of
43:11
it that affects them. Let me give you
43:13
one example. Ten million people will
43:15
be affected by gentlemen partner violence
43:18
in this country, ten million
43:20
every year. A third of those
43:23
people will become homeless
43:25
because of that, Think about all
43:28
of the ways that they're going to be affected. If
43:30
they have children, their education will be affected.
43:33
If they have a job, their job
43:35
may be affected if they become homeless. We
43:38
don't have a comprehensive plan to address
43:40
even what happens after. But
43:43
I also think that we need to be addressing
43:45
some things in ways that
43:47
will prevent the problems
43:49
from happening. And we know
43:51
that people are vulnerable to violence
43:54
based on income, low income people, So
43:57
how do we make sure that that
43:59
doesn't happen. Is it a matter of
44:01
increasing income, Is it a matter of putting
44:03
it into place other kinds of labor
44:06
protections or other kinds of civil
44:08
rights protection that really
44:10
speak to the experiences of low income
44:12
people or contract workers. So
44:15
I think that there is so much more to be done,
44:17
but somebody has to be at the top,
44:20
and that person who is at the top
44:22
has to commit to making this a priority.
44:25
There's so much more to be done, and it sounds
44:28
like, despite everything that's happened to you,
44:31
that you hold out hope that it
44:33
will be done. I do. I've
44:35
seen a country move forward. I know people
44:38
are ready for change. I mean, we
44:40
had this moment of reckoning around
44:42
inequalities in twenty twenty
44:44
where all of these inequities were revealed
44:47
through the pandemic, and one of the
44:49
things that was revealed was through
44:51
a spike in intimate partner violence.
44:54
Well, what that says to me, it's
44:56
not just that a pandemic causes intimate
44:58
partner violence. What it says is
45:00
that some people are living in situations
45:04
where something could
45:06
happen like a pandemic, like a lockdown,
45:08
like an economic down to her that will
45:10
put them at bodily risk.
45:13
And so, yes, you
45:15
know, we have this moment
45:18
where we had the Me Too movement,
45:21
where we've had Black Lives Matter, where
45:23
we have this cry for
45:26
a different way to
45:28
address inequalities. And
45:30
when it comes down to it, gender violence,
45:32
sexual harassment, sexual assault in
45:35
many ways comes from gender
45:37
inequality. So how do we address
45:39
those things? I am hopeful
45:42
because I think we have come
45:44
so far, and I hope
45:46
that means that we are really ready to take
45:49
the next step and demand real
45:51
change. That hope you have
45:53
today, I wonder how much of
45:55
that comes from your mother.
45:58
She was born in nineteen eleven and the Jim
46:00
Crow South in a country that did
46:02
not recognize her right to vote. And
46:05
yet you say, and insisting
46:07
that her children get an educatecasion that
46:09
far exceeded the opportunities available
46:12
to them at the time, she showed
46:14
her belief that the world would change for the
46:16
better and that her children would
46:18
be prepared to enjoy the benefits. And
46:21
thinking about your work, do you
46:23
see yourself as continuing the
46:25
work your mother was doing for
46:27
you? I'm following in her footsteps,
46:30
I'm following her model, and
46:32
I'm expanding it. I don't have biological
46:35
children. We were her platform.
46:38
Our household was her platform.
46:40
She had control over that and
46:42
she knew she couldn't control all the
46:45
rest of the world, but she could
46:48
give her children something
46:51
that would change their lives.
46:53
I feel like I have a platform that she
46:56
never had to work outside of my
46:58
own immediate family. I
47:01
feel I had the opportunity. I feel
47:03
that I have public sentiment and support
47:06
with me, and so, Yes, my
47:08
world is different for my mother's, but
47:10
the model is the same. How
47:12
do we prepare people even
47:14
though we know that
47:17
the opportunities aren't immediately
47:20
available. We want them to be
47:22
ready when the future comes and the
47:24
opportunities are there. Throughout
47:27
her life, she held on the hope, and
47:29
you have to. No matter how frequently
47:31
it has been tested, both in
47:34
public and in private, it
47:36
has remained in you and all of your work.
47:39
Before we go, I thought perhaps
47:41
we could read a poem on the subject, a
47:44
piece that I know means a
47:46
great deal to you. Yes, this
47:48
is a poem, Dark
47:51
Testament. It's verse eight, and it's
47:53
a poem written by Polly Murray.
47:55
Hope is a crushed stack between
47:58
clenched finger's Hope is a bird's
48:00
wing broken by a stone. Hope
48:03
is a word and a tuneless ditty, a word
48:05
whispered with the wind, a dream
48:07
of forty acres and a mule, a cabin
48:09
of one's own, and a moment
48:11
to rest, A name and place
48:14
for one's children and children's
48:16
children. At last, Hope
48:19
is a song and a weary throat. Give
48:21
me a song of hope and a world where
48:24
I can sing it. Give me a song
48:26
of faith and a people to believe in
48:28
it. Give me a song of kindliness
48:32
and a country where I can live it.
48:35
Give me a song of hope and love
48:38
and a brown girl's heart to
48:40
hear it. What did
48:42
that poem make you think of? Oh?
48:44
You know, I do focus on that song
48:47
hope. It's a song and a weary throat, And
48:50
I don't think of myself necessarily as an optimist.
48:53
When I think of that phrase
48:55
alone, I think and
48:57
concentrate on the song,
49:00
not the weary throat, because we will
49:02
get weary and there will
49:05
be chances for us to rest. But
49:07
as long as we have a song, we
49:09
have hope. I will keep
49:12
thinking it. I will always
49:14
remain hopeful no matter how we
49:16
are Again, well, I
49:18
thank you for that song, for all that you've
49:21
done in the last sixty
49:23
five years of your life. I
49:25
don't know where we'd be without you, But I'm
49:27
very grateful to be passing through in this
49:30
time with you. Thank you. That's
49:32
wonderful. That gives me hope.
49:36
Anita Hill, thank you for sitting with me. It's a pleasure
50:38
and that's our show special
50:40
thanks to Nicole Mrano and of course,
50:43
Professor Anita Hill. You can
50:45
hear her new podcast, Getting
50:47
Even with Anita Hill wherever you
50:49
like to listen. To learn more about
50:51
Anita's work, visit our show notes
50:54
at talk easypod dot
50:56
com. On the site, you'll find
50:58
our back catalog of over two hundred
51:00
and fifty episodes. If you enjoyed
51:03
what you heard today, had recommend
51:05
our talks with Margaret Atwood, Doctor
51:07
Cornell West, represent ilhan
51:09
Omar, Claudia Rankin, Gloria
51:11
Steinem, Dolorus, Wertha, Questlove,
51:14
and roxand Gay. To hear those
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and more, Pushkin Podcasts, listen
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always, the show would not be possible
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without our incredible team. Talk
52:31
Easy is produced by Caroline Reebok.
52:33
Our executive producer is Janick Sobravo.
52:35
Our associate producer is Caitlin Dryden.
52:37
Today's talk was edited by Caitlin Dryden
52:40
and mixed by Andrew Vastola. Music
52:42
by Dylan Peck, illustrations
52:44
by Christia Chenoy, video and graphics
52:47
by Ian Chang. Derek gaberzach Ian
52:49
Jones, Ethan Seneca, and Laila Register.
52:52
Special thanks to Patrice Lee, Kaylin Ung
52:54
and shiloh'fagan. I'd also like to thank
52:56
the team at Pushkin Industries Justin
52:59
Richmond, Julia Barton, John Schnars,
53:01
David Glover, Tather Fan Miila
53:04
Belle, Eric Sandler, Maggie Taylor,
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Nicole Morano, Mayachanic, Carly
53:09
Gliori, Jason Gambrell, Malcolm
53:11
Gladwell, and Jacob Weisberg. I'm
53:14
Sam Fragoso. Thank you for listening
53:16
to Talk Easy. I'll see you back here next
53:18
week with a new episode. Until
53:21
then, stay safe and so
53:23
Lo
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