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0:00
Humanists take on the world episode 27. What's an evangelical?
0:10
Welcome to another episode of humanists take on the world
0:12
I am Dustin and joining me trying to not spill her drink on the microphone is
0:18
Lauren. Hey
0:20
It's precarious guys. It was precarious. Oh
0:25
All right, so yeah, we're back
0:27
We are recording. Nope. Nope. We totally missed July. I
0:32
Said the last episode. I wasn't sure if we would get another one out in July
0:38
We tried we did. Um
0:40
Actually, we would not have gotten it out in July. So no, it's all right. Happy August everyone
0:47
Yeah, yeah, and for those of you who missed the last episode or are joining for the first time
0:54
The last Over the course of about the last two years my mom went through
1:02
Interhepatic bile duck cancer and died in late June
1:08
so the show got
1:10
lighter and lighter and lighter as I
1:14
Had less and less capability
1:17
Which is understandable. Yeah going from publishing an episode weekly to
1:23
Not quite making monthly. Yeah
1:26
Yeah, we did get some feedback though on it from Vincent via the website about the five stages of grief
1:34
Hey guys I was very sorry to hear about Dustin's bomb passing
1:37
But it was good to hear that you both seem to be dealing with it in a healthy way
1:41
But there was just one thing I couldn't let slide when I heard you guys say that the five stages of grief is something
1:47
Everyone has to go through. I immediately felt the need to look it up
1:52
Turns out that that is not the case
1:55
Individuals and cultures are all different and everyone experiences death or illness in their own way
2:00
Some will of course go through one or more of those stages and even other stages
2:04
All this to say that you are not weird for the ways in which you go through this phase of your life
2:10
You are perfectly normal and human
2:13
So and Dustin read that to be first initially. I wanted to get real defensive
2:19
Because it sounded like the person heard that line five stages of grief paused the show looked it up wrote us a female and
2:25
then maybe listen to the rest of the episode because
2:29
Through our ramblings
2:31
That wasn't what we were saying at all. We were saying traditionally. This is what's taught
2:35
This is what said, but this is not how it usually works out
2:39
Which is what this person also said
2:42
And we agreed with and so we all ended up with the exact same conclusion and is correct
2:48
So and the defense of anymore because and right and to
2:54
clarify on You know like my position on it. I was basically quoting what I got taught in a
3:02
three or four hundred level psychology class at a
3:06
Adventist college Anybody who knows everybody's heard of the five stages of grief one because they've studied it in high school
3:12
Uh-huh or two because of Simpson's episode or if you're weird part of it
3:18
It was covered in in several classes. You never saw the Homer Simpson death episode
3:24
The five stages of grief in like 30 seconds. The guy says, uh-oh, you're you're in real trouble now
3:29
I don't anyway, whatever. It's a it's a good joke. It's a good show. But um, yeah, no, it is different for everybody. It
3:36
There are themes but
3:39
It's like everything in psychology
3:43
Somebody a long time ago
3:46
Wrote a book wrote the text book
3:49
literally wrote a book based on
3:52
What seemed to be the most common
3:56
And they're white euro centric white christian
3:59
probably a wealthy
4:02
White christian affluent. Yeah. Yeah, I got it
4:06
And then published that and then that becomes what's considered to be
4:11
the normative typical
4:13
Obviously people who are not neurotypical are not going to process the five stages the same
4:20
Yeah, absolutely not obviously whether or not you have a belief in a higher power
4:26
changes how you interact with that
4:30
and I absolutely did not mean by it that people in every culture everywhere on the planet
4:38
Yeah, no, but as somebody who went to school and studied some things and went to you know took some special classes about such things
4:45
This is what you were spoon fed
4:48
Just like everybody else who took those classes and everybody else who had interest in this stuff in high school and took psychology or whatever it's
4:56
Is considered standard when it's not and for
5:00
Neurotypical white christians it is
5:03
relatively standard or at least it's um
5:09
Enough to be considered standard. Yeah, okay. Yeah. Uh, I got this
5:14
when my when my nephew
5:18
overdosed I got to see the
5:22
Pentecostals on the other side of his family
5:25
Bargaining real heavy with god
5:28
I think the five stages of grief is a better
5:32
note for a baseline on
5:35
The different reactions you're going to see from people who are going through grief
5:38
It is not at all an outline of how you yourself are going to experience it
5:43
Yeah, but for somebody who say is a chaplain and is dealing with people who have to pull the plug on their kid
5:49
You're going to see a lot of emotions. You're going to see a lot of weird things that are outside the normal
5:55
human behavior the way it's taught though is that
5:58
basically that you need to be
6:01
helping guide people through those stages and make sure they don't skip a step because
6:06
They'll come back and haunt them if they don't okay. Well, I roll my eyes at that obviously
6:10
But using it as a baseline to help people guide through a process
6:14
That's helpful as a you know for as a therapist or a chaplain or a pastor or even just a rando
6:21
If you can help them guys say you feel angry
6:24
You know, you feel like bargaining with god. Do you feel like this that's normal? That's okay
6:29
Uh, so it is good to that this stuff is kind of taught on a basic level
6:33
But it should never be taught as a universal. It's just
6:38
These are some of the things we see in people. Yeah, this is what you might come across in the future
6:42
but Yeah, thank you for the comment either way this and from js via patreon
6:48
Thank you for sharing your experience on htotw episode 26
6:53
death is a topic often avoided and
6:56
Shouldn't be as it affects us all the five stages of grief wasn't meant to be a strict rule
7:01
But whether rather a general guide
7:04
It's not linear nor every stage experienced merits of the paper aside excellent episode. Thanks again for sharing
7:12
Yeah This makes me feel better because that means everybody you guys got it you got the point
7:18
What we were trying to make with her it sounded like we were making it or not
7:23
Particularly hard with chronic long-term illnesses where you having to go through these different feelings over and over and over again
7:31
Which is you know what what Dustin had to go through
7:34
And talking about death is still hard
7:36
It's still not something we are very comfortable with and I am way more comfortable with it than
7:42
Most people and most people then again. I I took a class on it
7:48
I did do some hospital chaplain training. I
7:52
Yeah, I got training to be comfortable with it
7:57
And for people who are comfortable with it. Yeah, it is important for us to talk about it because
8:03
That helps for people who aren't comfortable talking about it
8:06
Well, that's why that lady here in Boise has a death cafe
8:10
And she literally invites people to come out to as I think as a coffee shop
8:14
Once a month and you bring a journal or you write poems or you do something
8:18
You don't even have to have had experienced a death
8:20
You just go and explore those feelings because it better prepares you for when it does happen, but that's
8:27
That's nice. We need more of that in our society
8:29
We've got some oh if you want to contact us you can use the feedback form on the website
8:36
The speak pipe
8:38
Link in the show notes is fixed again
8:42
So I don't think anybody's ever used it though. Well, no, but
8:47
For sure. Nobody's used it in the last year and a half because it's been broken. Oh
8:52
That's fixed now Yay. All right. And uh, yeah, the voicemail line. Nobody's used in a year
8:59
Uh, okay. We've been half hiatus for a year. Absolutely. So that's fine. Yes, but you can always
9:04
Contact you want to hear your beautiful voices, but we have a new story you want to talk about
9:12
You
9:16
By now you have probably all heard about the
9:20
Four students that were killed in Moscow, Idaho last year brutal brutal murder brutal
9:28
knifing murder
9:30
The suspect was hunted down
9:34
On the east coast brought back
9:36
Is facing trial? Uh
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Big story at the height of true crime podcast era. Yes, uh, which led to its own set of issues
9:49
Where on a side issue like this actually has nothing to
9:55
Nothing actually to do with the killings
9:59
Or the trial or any of that
10:02
There is a tiktokker
10:04
who claimed That a university of Idaho professor was the murderer
10:12
Because she was having an affair
10:15
With one of the women in the house that got killed
10:20
Okay, okay. So influencer so um totally not respected at all and uh
10:26
Claims that there was an affair therefore was responsible for the murder of four people
10:32
Including this woman to cover up the affair cover up the affair
10:37
Okay, just were
10:39
Yes, same page there. That's the professor
10:42
Rebecca Schofield is the professor and she filed a defamation lawsuit in December of last year against the tiktok
10:52
user Ashley Gulliard
10:56
Because not a single statement she made was true
11:02
There was a murder Yes, she got that okay that that one detail was correct. There was no affair
11:08
Schofield did not know any of the students
11:12
No, let alone have any involvement with any of the students
11:16
Yeah And she was just as shocked and horrified by this as everybody else in the state
11:22
Which was everybody else in moscow
11:24
by the time this
11:27
Yeah, and and by that time the suspect was already
11:32
the suspect tracked down
11:35
Through dna Found at the crime scene
11:39
On the murder weapon
11:43
Was already in custody
11:45
so Yeah
11:48
So she filed the defamation lawsuit in december 2022
11:51
Which tells you know that's
11:53
That doesn't make for a very interesting story if it was just a person who randomly chose a random person
11:58
But it's the background of this tiktok or that it's just like what the fuck so the
12:05
Gulliard
12:08
You know, of course she refused to take down the videos
12:12
Which got her the lawsuit
12:15
She is still refusing to take down the videos
12:18
And she is also refusing to hire a lawyer to defend her
12:24
And is representing herself in court and ever ever at this point everybody goes ah
12:30
And nods like yep, she's one of those now if you defend yourself in court you're fucked
12:35
as a a podcaster
12:38
uh the the risk of somebody
12:43
Being talked about on a show
12:45
Resulting in the threat of a lawsuit demanding the episode be taken down is something that I have thought about
12:52
several times
12:54
However, when I make a statement of fact about somebody it's based on a source
13:03
Opinion is not defamation
13:06
knowingly making false statements is
13:10
when it causes harm
13:12
so This is not a case of a slaps suit to shut somebody up
13:19
Gulliard has spiritual abilities
13:24
and divine revelation
13:27
is how she knows
13:30
Who actually did it?
13:32
that Ignore the guy
13:36
Who's been arrested and charged yep? It's going to trial
13:40
Uh who studied criminal
13:43
um justice
13:45
Obsessively apparently
13:47
This is going to be a Netflix drama. We know it is
13:52
Ignore all that and focus on this rando
13:56
And drag her knee I mean, I remember this being this was big news when it hit because there was a shocking murder
14:02
And then this random professor was named as the killer her life was turned upside down for months
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Yep, she was getting threatened
14:10
She she could have lost everything
14:13
Because this random person on tiktoks named her
14:17
How she even got the name. I don't know if she went through the phone book
14:20
or Faculty director or something like what did she have a beef with this person? I have no idea
14:26
But it's it's this is exactly why these kinds of lawsuits exist because you can't ruin a person's life
14:33
Randomly for no apparent reason claiming god told you so and get away with it
14:39
uh Yeah, gully art is making not just
14:44
Trying to get the case dismissed, but she's trying to do
14:48
counter claims
14:50
That everything she's saying is factual and that this lawsuit is ruining her life
14:56
thus Scofield is at fault for getting these accusations against her
15:02
and Like it's it's it's absolutely nuts
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And I think this has all been played out before with psychics
15:10
You know, it's yeah I mean the psychic claims that so-and-so is the murderer police department goes after them
15:14
It's not true. They sue the psychic for making it up basically and it this does not end well
15:22
no, no and it's
15:24
Satisfying to watch her drag herself further down by itself representing and will continue to watch the story isn't it unfolds
15:33
All right. Well, let's move on
15:39
So
15:46
All right, so what is an evangelical?
15:50
Apparently I have no clue
15:53
We talk about evangelicals all the time. It's kind of important. They show up in news stories all the time
16:00
Pew pew surveys for for example the leading indication that somebody would be supporting trump
16:07
Is that they are a white evangelical
16:12
the Leading into indication that somebody is a christian nationalist
16:18
Is that they are white evangelicals
16:22
The leading indication that somebody is a homophobic racist misogynistic
16:30
Horrible piece of ship bigot is that they are a white evangelical
16:35
but What the hell is an evangelical
16:41
Yeah, because all these years Dustin's been using this word
16:45
To describe a segment of the population which I agreed with it's like, oh, yeah, they're definitely they're even no
16:49
Jokel until he mentioned the Seventh-day Adventists
16:54
Now in my mind Seventh-day Adventists one of their things is that they need to let everyone in the world know that Jesus was a thing
17:01
Before the end of the world could happen They go out and they proselytize in my little crocodilian brain
17:08
I thought that if they're evangelizing that must mean they're even jellicles evangelicals
17:14
So that that that was my assumption and then he made this comment together. Oh, they're finally considered evangelicals
17:20
I'm like, what are you talking about? They always have been
17:24
And he's like, well, this is the definition. I'm like, well, what the hell does that mean?
17:28
And it was like it was like reading the dictionary for the first time. I was like, I didn't know
17:34
Okay, so Loquialisms rule not not technicalities term evangelical dates back to Martin Luther. I can Luther's let's just mess and stuff up
17:43
We're talking 16 the 16th century. All right
17:49
It Evangel literally means good news
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It's the same as the gospel
17:55
the gospel
17:58
Books of the bible the first four four books of the new testament are called the evangelists
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Okay, especially in that time period
18:06
that is old timey language that has generally fallen out of favor as
18:13
gospel has gone to
18:15
mean that not you know yeah
18:19
so And he considered evangelicals to be the same as Protestants
18:25
also Reformed at that time was the same as Protestants
18:32
Yeah, and at that mean the same anymore, but at that time what it meant
18:38
was that people who followed a reformed
18:44
Style of Christianity and were in protest against the catholic church
18:50
actually believed in the gospel
18:53
Unlike those dirty catholics
18:56
That's what it all comes down to that's versus them, right? That was that was the 16th century original
19:04
Evangelist or evangelical not catholic. It just meant not catholic. Okay, which we have so many words for
19:13
within one generation
19:16
Protestant and reformed were not
19:21
Synonyms, but overlapped venn diagram kind of thing
19:24
Not not really venn diagram reformed what became a subset of Protestants. Okay, okay
19:30
where that the reformed
19:32
churches were those were the Calvinist churches
19:37
very strict
19:40
predestination okay
19:42
while Lutheranism was
19:45
soft predestination
19:48
and then you had
19:50
Arminianism and Anglicanism with the rest of the the rest of the not catholics the Anglicans
19:56
Yeah, okay, and few weirdos who uh loved the weirdos was uh
20:02
That you could have free will and faith because initially the whole concept of
20:08
like a big part of the original
20:12
Protestant Reformation was that you cannot choose to be
20:17
saved Because that's a work
20:20
If you can even make the choice to accept salvation then that is doing something to earn salvation
20:27
And then it's not salvation by faith. That's still salvation by works
20:33
Okay, I'm sorry. This is another episode because
20:36
It's been long enough since we talked about this time. Just did you put booze in this? Yes, just drunk enough
20:41
I thought you wanted. I'm getting lost
20:43
No, I'm not getting lost. This is interesting and I'm getting diverted
20:47
I'm reverting but this is this is all this is all important. Okay to understand it. So it is
20:53
There was the history for you. There was the split between
20:57
Right, right. So so then this is so important. That's what every history it ever has ever said
21:04
so the the
21:07
with time
21:09
Free will Protestant theology
21:13
became a thing
21:16
And it's what the Anglicans went for
21:19
and various other movements went for it as well
21:24
Free will theology was difficult for Protestants for the reasons we we already mentioned but
21:32
And how that all works out is incredibly complicated and there are very acinine books
21:39
Libraries of acinine books about how those all interplay and podcasts. I'm sure
21:47
Yeah, schisms
21:50
Schisms never got that. Okay. You weren't you weren't able to get that. You were never made it to the first
21:54
Never made it that far. Yeah someday
21:57
So Protestant reform started meaning different things. Okay, and then
22:03
Around the time of John Wesley in the 18th century
22:08
part of the first great awakening there was the
22:12
beginnings of the early evangelical movement
22:17
Okay, so what does that mean?
22:20
these were people who
22:22
strongly promoted that to be
22:26
A true Christian you needed to be born again
22:30
You had to actually have a conversion experience
22:35
That the water dunking or
22:38
Necessarily alone in a cave for a week. No doing drugs. No, I think no the
22:45
so for for
22:48
churches like the Methodist which john wesley
22:52
established uh infant baptism
22:55
was continued to be practiced
22:57
but There was expected to be a conversion experience that would happen sometime
23:04
later that the baptism was about bringing you into the community
23:09
the churches that rejected infant baptism the baptists
23:14
and a baptist and later baptists
23:16
uh that baptism was part of that conversion experience
23:21
Oh, which is why they do the baptisms way way way later
23:25
Because that's part of the conversion process versus an infant can't make that decision right the 12 year olds can
23:32
Right. Yeah, they get busted with something and need to make good with mommy and daddy sure
23:39
so then That was the the so the early form of the evangelical movement was focused on the conversion experience the
23:50
person being changed by salvation and becoming a better person
23:56
and sharing that with others
23:58
Okay, so does that mean that born again is just another word for
24:04
Evangelical evangelical yes those are interchangeable
24:08
Yes, okay, and still today they are interchangeable almost always
24:14
There's always an asterisk with you. Yes, but okay almost always the most part for this
24:19
If somebody says they are born again that person is
24:22
Almost definitely Some kind of evangelical whether they would identify as an evangelical or not
24:30
Okay Okay
24:33
Because that's where it also gets tricky. So but we'll get to get to there
24:38
uh, so as
24:40
As time progressed the evangelicalism
24:44
Was a general movement within christianity. It was not denominations
24:50
it was Just a general movement within christians across
24:56
Protestant denominations. Okay, so you could find evangelicals in every church
25:02
That didn't mean they needed to leave that church and start other churches
25:06
Although many of them did many of them did
25:10
I've heard so many evangelical churches and so was basement because their church wasn't right. I'll do it better themselves
25:17
so then that continued
25:22
Until You know evangelicalism was kind of starting to die out
25:27
Around the the turn of the 20th century and it had a resurgence
25:31
That really took hold in the 1980s
25:35
with the moral majority and ronald ragan
25:38
and roversus weighed and
25:42
They all got funneled into the republican party
25:45
And that's how we get to modern evangelicals. Okay
25:48
Now the way the term gets used evangelical the term uses use so much differently nowadays
25:55
And it was ever used when I was growing up before high school. I like yeah different so pre september 11. I would say in
26:03
in general when somebody is talking about
26:09
Evangelicals as a subset of christianity
26:14
that is somebody who
26:17
breaks Protestant christianity at least in the united states really into three categories
26:25
mainline Well, okay mainstream no mainline main line
26:31
Um, okay. There's gonna be actually be more more categories here. There's there's main line. Okay evangelical. Okay, the black church
26:40
And the weirdos
26:43
Okay Okay. No, okay. Yeah, i'm seeing it now. I started noticing a few years ago on charts
26:53
Adventists not being listed separately with the Mormons and Jehovah's witnesses
26:59
with a capital w the weirdos the weirdos
27:03
and at least by 2014 pew had
27:09
shifted Adventists into
27:13
The evangelical grouping I really need to get that soundboard back going with the pew pews
27:18
It's over here. You just can't reach it
27:22
Smart, but I do need laser pew pews for every single time you say pew
27:28
And you just are calling them pew pews to get me to shut up
27:34
So so that's what what what what's what's interesting there is for in the case of Adventists they they started in the 1950s a
27:42
very concerted effort
27:45
to be Viewed as mainstream getting out of the weirdos. Yeah
27:51
and They work their asses off
27:54
buying up hospitals and
27:58
expanding how many people they were getting through medical school and dental school and nursing school and into communities everywhere
28:04
To get Adventists everywhere to get Adventists into positions where they're interacting with people everywhere
28:11
Right because it's good to have a community
28:14
But it's even better to have everybody spread out everywhere which Adventists had already been doing
28:19
But it was very much a focus on be in the community
28:23
not just live in these communities be in the community
28:28
and try and be more mainstream well
28:31
Adventists a whole damn it
28:34
And blend in
28:36
Adventists city is sounded by by any definition of evangelical
28:42
Unless you get into the leucine covenant definition, which they are not
28:47
um, that's his own thing that we did an episode about
28:50
in march, I believe
28:52
uh they are that they
28:56
Adventists have always been evangelical by any definition of the term
29:02
At least when I was growing up and going to
29:05
Adventist schools and getting a degree in theology and going to the Adventist seminary
29:10
Evangelicals were always other
29:12
We were not evangelicals the evangelicals were something else
29:17
and from any
29:20
reasonable
29:23
External look at what Adventists are and what they do
29:27
They are evangelicals
29:30
They have the born-again experience. Yep
29:33
Um some kind of baptism or yeah adult baptism. They focus on
29:38
sanctification and doing good works
29:41
They just have weird you
29:44
Adventist revelation seminars are evangelistic series
29:48
They're literally called evangelistic series, which is why when you said oh look they're finally actually being included i'm like
29:55
But it's in the you can't
29:57
Graduate from the Adventist seminary without preaching an evangelistic series
30:02
Yeah, you have to do evangelism to be an Adventist pastor
30:07
And yet it was yeah, but that's not us
30:10
But evangelicals were people who went to church on sunday
30:15
And yeah So somebody high up
30:19
Has been made the decision long ago and has been working their butt off to make sda's look more mainstream
30:25
Maybe and not in actuality, but in the media
30:28
I think the attempt was to try to get Adventists look like they were mainline
30:33
To make them look like they were methodists because it won't check nobody's opinions about that will change until they start showing up at a differently
30:40
in charts from pew
30:43
Now so somebody pew pushed this when it comes to
30:47
How the terms are being used in those charts
30:52
the mainline churches
30:54
Are the liberal and moderate churches?
30:57
So what's left of the methodist church is mainline the evangelical Lutherans, which are not evangelical
31:06
Lutherans your mainline
31:08
Not all Lutherans
31:10
Some Presbyterians and not all Presbyterians the episcopal not the anglicans
31:16
Yeah, because there have been a bunch of schisms
31:19
In these churches when it stopped when for the most part when the evangelicals within these denominations
31:26
weren't happy continuing to go to church with people who weren't
31:30
Evangelical and they started splitting which makes sense if you've had this born-again
31:36
Revelation you've chosen you know if you have this spiritual movement and then you find out the guy next you
31:42
I guess chose not to
31:45
You don't feel equal. Yeah, so if you look at the mainline churches
31:49
They're way more liberal
31:51
Most of them have ordained women as pastors if not all of them
31:56
uh The the congregationalists are also mainline. So the
32:01
uh The group that the Unitarian split from
32:06
That are still Christian. They're their mainline Christians
32:10
Um women pastors are common. They're they are pretty much all
32:17
Gay affirming are they the biggest slice of pie in america or are they
32:23
Like when main line you make it sound like the word the term main line makes it sound like they're the majority
32:28
But that doesn't sound like the majority of churchgoers
32:32
Uh I don't know about attendees as far as membership goes they are about half of Protestants in the United States
32:41
Which would be Main line. I get that. Okay. Main line is
32:47
A synonym of that is old line
32:50
That these are the old Protestant churches
32:53
And the evangelicals are the
32:56
The schismatic groups that broke out as a grammatically poor choice of words that now it's very confusing
33:03
So but this but the mainline church is one of the other big factors is they all accept
33:09
evolution and reject creationism
33:12
They usually go for some kind of intelligent design or theistically guided evolution
33:18
But they accept evolution and don't argue with the scientific facts. They try to interject god
33:24
At all the question marks
33:26
I haven't reintroduced that in like third grade. The boy I really really liked
33:30
Uh Made that argument once when we're arguing about evolution in third grade because that's apparently what you do
33:37
Yeah, and uh, I just called bs on it. I'm like
33:40
but you know if that's
33:42
Makes sense if you think that there's definitely something there. There's some kind of gods. I'm kind of spiritual
33:47
Well, of course, then you maybe it was just pushed by them. Maybe if that makes sense to them now the evangelical churches in these groupings
33:56
are all of the
33:58
conservative churches
34:00
Who nearly all of them do not?
34:03
Ordain women Right
34:06
There are a few not many
34:09
Uh, they are almost all young earth creationists with some room for intelligent design
34:14
They are anti-gay Like that's the the churches that are in the the pentecostal camp
34:21
Um It's going to be a lot more fundamentalist. It's the southern baptist. It's
34:27
95 of non-denominational churches
34:31
It's all of the pentecostal churches
34:34
It's the offshoot from the methodist church. It's the Anglican church in america
34:40
it's most of the presbyterian church well the missouri synod of the presbyterian church it's
34:50
It's confusing. Yeah, would you try to get into too many details, which is why a lot of people don't
34:55
Why it's hard to actually find solid answers on what these terms mean because some people will call themselves one thing
35:01
But they are another thing, but that thing is also an innocent of them for another thing
35:06
And it all just sounds crazy to an atheist because there are there are evangelical denominations
35:14
That call themselves evangelical There are mainline denominations that call themselves evangelical that are not
35:21
There are evangelical denominations who would not identify themselves as evangelical
35:27
Such as the seventh amethyst church despite being evangelical there are
35:33
Evangelicals who are members of mainline Protestant denominations
35:38
Yeah, okay, it's messy
35:41
absolutely most of my religious studies
35:45
Uh pretty much went out the window when I started watching anime
35:48
And I started watching neon genesis even gellian and I couldn't even pronounce the word correctly anymore by the time I hit high school
35:55
So that's that's where I was coming from so I
35:59
Did a lot of studying and like late middle school before they started like really eyeballing me at school
36:06
Just started kind of started shutting that down and then once I got into anime that was the end of that
36:10
so when people talk about evangelicals it is a synonym for
36:17
conservative mainstream Christians
36:20
Jehovah's witnesses and Mormons are not evangelicals
36:23
They are other Jehovah's witness don't have like any kind of born-again experience
36:28
Uh, they don't believe neither Jehovah's witnesses nor Mormons believe that Jesus is god
36:34
Oh trinity thing. Yeah, okay
36:37
Non-trinitarian automatically puts you into a different group
36:40
Which is one of the reasons why adventa started in the weirdo groups and it took them
36:46
50 years to get moved into one of the non weirdo groups
36:51
Uh, the the doxology is a a hymn that most churches have
36:57
that the trinitarian version ends with father son and holy ghost
37:04
the Adventist hymnal did not add that part that line did not put that line in
37:11
until the 1980 edition
37:15
the earlier editions
37:17
Of the hymnal were non-trinitarian
37:19
They shouldn't feel like they have to change themselves to be accepted by society
37:24
They had the Adventists had mostly moved that direction by that point. Okay, uh, but the question is like why would they do that?
37:31
Why would they push themselves to be something they're not?
37:35
I I actually did a I did a paper on it in in the seminary on uh
37:41
when at what point Adventists
37:44
Became trinitarian and the earliest reference I found to the holy spirit
37:51
As part like what I basically found is by about
37:55
1875 ish
37:59
Uh Adventists had reviewing
38:02
Jesus as fully god the holy spirit was not viewed as like a person of any kind
38:10
Until the 1890s an entity an entity
38:13
Okay That came about the 1890s was when that was first
38:17
Like the first mention I found in any Adventist publication referring to the holy spirit
38:23
As a person was 1890s it was 1890. Okay
38:28
and then
38:30
Very like virtually no discussion after that and then by the 1950s the church was just officially saying they were trinitarian
38:39
And it took another 30 years to get most of the members are
38:45
Come along with them on that so weird how religious evolve over time
38:50
Yeah, and the the leadership moves way faster than the membership usually. Yeah
38:56
um but the uh
38:59
the final point on on evangelicals is when you look at some of the
39:03
the most staunchly evangelical denominations. Okay, the the most quintessential is the southern baptist convention
39:11
uh, it is the
39:13
largest And the most influential within the the general evangelical movement
39:20
Which even using that term
39:22
There are evangelicals who are not part of the evangelical movement
39:26
because of course there are because of how words are
39:30
get used um colloquial versus technical definitions and which technical definition because there's five or six of them
39:39
but the southern baptist church is the the most
39:42
quintessential and the fact that evangelicals are
39:47
somebody being a white evangelical
39:49
being the Single greatest predictor as to whether or not somebody is a christian nationalist
39:54
Should not be surprising considering the southern baptist church
39:59
Exists because of a split over slavery
40:03
and they were on the slavery side
40:06
through the segregation era the
40:09
Venn diagram of kkk members and southern baptists
40:14
overlapped greatly which you mentioned early on there was this multiple different types of
40:21
You know Protestants in america and you mentioned the black church. Yes. Where does the black church fit in all of this?
40:27
obviously if evangelical
40:30
I can't even say the word anymore
40:32
Uh something that can cross over multiple churches different denominations. Oh, that's true with black churches as well, right? I mean
40:42
Black churches absolutely can be evangelical
40:46
the Traditionally black denominations aren't typically counted with the evangelicals though
40:53
because they Don't fit neatly with that group
40:57
on like with the pew study for studies for example, there's enough social differences that
41:03
They just don't mix or they're more lit the black churches are way more liberal
41:08
The the black evangelical churches are way more liberal than the white evangelical churches
41:13
because you need to think of black church going down to the river is like
41:18
one of those images that is
41:20
Firmly in in my mind about that's that's a part of those churches. It's that in the singing and the hours
41:27
Black churches are are evangelical. They are they don't count in these they are sometimes counted with evangelical. They usually aren't
41:37
That's why because evangelical is taken on this whole another connotation. Yes white nationalism
41:43
They don't fit with that Which is why it's white evangelical
41:49
White correlates with white nationalism. Okay. Got it
41:53
Well, obviously I wouldn't count a black church as being a white evangelical, right
41:58
But I'm surprised that you when you mentioned that that's there was those
42:02
Splits that was like the black churches like well, what about them?
42:07
the black churches don't neatly fit into
42:10
Do their own thing we fit into the cabin if they do share a lot of the same
42:15
Okay All right, that's it for this week if you want to contact us you can use the feedback form
42:22
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42:31
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42:34
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42:39
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42:42
And until next time remember not all those who wander are lost
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