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Insights with Seitz

Chris Seitz

Insights with Seitz

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Insights with Seitz

Chris Seitz

Insights with Seitz

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Insights with Seitz

Chris Seitz

Insights with Seitz

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Episodes of Insights

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We come to the end of our Lectionary Year. Every symphony has its crescendo and finale and the Sunday of Christ the King is that for the lectionary year. All our readings look toward the end of things brought to completion by the King of Kings.
We are approaching the end of the lectionary year B, and as noted, we have this Sunday a reading from the apocalyptic portion of Mark, which in its entirety runs for some 37 verses. Our selection is but the brief, opening portion of that. Also
In our lessons for this Sunday, the conclusion from the book of Ruth wraps up Track One’s brief summary of that marvelous brief work, and joins to it an equally uplifting psalm 127. In Track Two the reading from 1 Kings 17, Elijah and the widow
I want to stop and take stock of where we are in the lectionary year. November provides the final four segments of Year B, years that typically end with the dramatic Second Coming readings from each of the three synoptic Gospels, this year repr
We have reached a major turning point in Mark’s Gospel. Indeed the major turning point. Jesus is about to enter Jerusalem to face the fate he has been promising will be his, and whose details have been given most recently down to specifics. The
Six Sundays ago, our reading was the first passion prediction, and this Sunday’s reading follows the third and final one of the set. We also noted that this particular section of Mark is framed by two healing stories involving blindness, in 8:2
We continue our Track One readings from the Book of Job; the Epistle reading from Hebrews; Track Two’s Amos and Mark pairing, and accompanying psalms. Job endures three rounds of dialogues with his friends, who after sitting seven days in silen
There is a good deal of symphonic overlay in our lessons for this Sunday. This is due to the recycling of texts across our readings, as the Bible speaks from depth to depth, as it so often does! That is its genius. A book unlike any other book.
After hearing last week of the woman of valor, from the last chapter of Proverbs, I spoke of the clear evocation of Ruth, who is called by the same term by Boaz in the book which follows Proverbs in Hebrew lists. Valiant she is. And Track One w
We skip over the Transfiguration (it is read on the last Sunday before the Lenten season starts) and the healing of the epileptic to arrive at the second passion prediction. In all three of these scenes we have misunderstandings by the disciple
We now come to a major transitional section in the middle of the Gospel of Mark. The threefold passion prediction of Jesus, today, next week in chapter nine, and again in chapter ten, provides the steady rhythm line. Jesus activity in Galilee—h
We continue our slow walk alongside Jesus in Mark’s narrative portrayal, back and forth across the Sea of Galilee, Jewish and Gentile sides, and now widening his trajectory and entering the historically prosperous coastal regions of Tyre and Si
When we last left the Gospel of Mark, we were detouring into the 6th chapter of John and the feeding of the five thousand, followed by the stilling of the sea – episodes also found in this same sequence in Mark. Hence, the logic of the lectiona
The feeding of the five thousand is the only miracle recorded by all four Gospels. Our year B Gospel of Mark and the Gospel of John share as well the account of a fearsome sea crossing, which follows it, and in which Jesus comes to the disciple
Our Gospel reading for the 9th Sunday after Pentecost has clearly omitted a major section in the middle of the sixth chapter of Mark, some 20 verses, so as to let the focus fall on Jesus boat crossing with his disciples/apostles and his compass
When we left David last week the tribes of all Israel had rallied around him, and his kingship effectively began. Only the lame Mepibosheth from the House of Saul remained alive. This Sunday marks the movement of the ark of the covenant to Jeru
Our readings for the 7th Sunday after Pentecost, for 8 July, are in Track One a continuation of our walk through Samuel, paired with Psalm 48. In Track Two a reading from Ezekiel paired with Psalm 123 and the Gospel of Mark Chapter 6. And the E
For our Pentecost readings in Track I over the past weeks, we have been supplied with four key episodes from the first 17 chapters of that book: the Call of Samuel, the Request for a King, the Selection and Anointing of David, and David and Gol
On the face of it the transition from the parable instruction of Jesus to the crowds, with private tutorials for the disciples, to the stilling of the sea in today’s reading seems abrupt. The address of Jesus as “teacher” offers some help but s
For the 4th Sunday after Pentecost we continue our 1 Samuel readings, Epistle texts from 2 Corinthians, two short parables from the Gospel of Mark, paired with OT equivalents in the form of Ezekiel’s allegory/parable/riddle concerning the great
Our readings for the 3rd Sunday after Pentecost are, for both tracks, a portion of Mark 3—the confrontation between Jesus and certain scribes come down from Jerusalem—the continuous Epistle reading from 2 Corinthians 4, a portion from 1 Samuel
For the first 22 Sundays of the Christian Year–through Advent, Christmas, Epiphany, Lent, and Pentecost and Trinity Sundays—we have followed a consistent lectionary pattern. Easter was an exception given the use of Acts as the first lesson and
Trinity Sunday is the one Sunday of the year dedicated to the mature confession, following on from the gift of the Holy Spirit at Pentecost, that God is three in one, the Father, the Son and the Holy Spirit. The collect for the day lines it out
For every year of the three year lectionary readings for the Day of Pentecost, the Gospel is taken from John, and those sections in chapters 14-16 dealing with the Holy Spirit. The paraclete, Comforter, Counselor, Advocate, sent by the Father i
We arrive this Sunday at the last set of readings before Pentecost, those chosen for the final, 7th Sunday of the Easter season. In each of the three different lectionary years, portions of John 17 are read on this final Sunday, from what is ca
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