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0:00
Hey, it's Salim
0:02
Rishamwala. This is more
0:04
than a feeling from ten percent happier.
0:08
Today, we're talking about tears. It's
0:11
inevitable working on a show about emotions
0:14
that big feelings come up
0:16
in the creative process. On our
0:18
team, we've tried to create a judgment free
0:20
zone where tiers are welcome.
0:22
And that's good thing. Because
0:25
it turns out that we have some
0:27
real criers. Definitely. This
0:30
is our executive producer, Jen
0:32
Poyant, crying. She's
0:35
watching a movie that a literal tears expert
0:37
recommended for its likelihood to induce
0:40
crag. This film is called
0:42
the story of the weeping camel.
0:45
Wow. I really didn't think I would, but it's an
0:47
hour and seventeen minutes in my
0:49
legs. Definitely. Right.
0:57
But while Jen was surprised by her tears,
0:59
We know her, and honestly,
1:02
we weren't surprised. She's what
1:04
some people would call a low
1:07
threshold cryer. I know
1:09
for a fact she cries at least once a week.
1:11
No judgments Jen. It's all love.
1:14
Palace show is another producer in our show and
1:17
she and I also watched the weeping
1:19
cannibal with slightly
1:21
different results. Hey, Palace.
1:24
Hey, Selie. So I
1:27
like, you just watched
1:29
the weeping camel, and
1:32
I wanted to did you cry?
1:34
I I didn't.
1:37
I didn't cry. I also did not
1:39
cry. Are
1:42
we brokered robots?
1:45
Is there something wrong with us? Is there a
1:47
hope for us? Should we be working on a
1:49
show about emotions? I
1:51
I really I really hope we're not broken.
1:55
A quick recap, if you haven't seen the
1:57
story of weeping camel, it's
1:59
a documentary that follows the Mongolian
2:01
family in a very rural setting
2:04
And I'm not gonna totally spoil it for you,
2:06
but there's emotional music. A
2:08
camel baby is struggling to survive.
2:10
There's a human family with
2:12
their own hopes and dreams. It's
2:15
all very emotional and
2:17
seems to make a lot of people cry. People
2:20
who aren't palace and be and what
2:22
thing I've always wondered is,
2:25
is that a bad thing? If you don't cry in
2:27
situations like this, what
2:30
does it say about us? What
2:32
2 it say about me? Palace,
2:36
what do you think is the difference between
2:38
someone who cries of this movie and someone
2:41
who doesn't? Is there a difference? Honestly,
2:44
I have no clue. Yeah.
2:47
I I don't know. I don't
2:49
want it to be true, obviously. Like,
2:51
I don't have this like picture of me as a
2:53
broken but also what
2:55
I'm thinking about too is just Is
2:57
there a right emotional expression? Is there
2:59
a right version of emotional expression? Should
3:02
I be concerned if I don't feel what other people
3:04
feel? I do think there's something to
3:06
feeling out of sync with these, like,
3:08
emotional moments. Fair.
3:11
You know, For the record, I've never
3:13
thought of you as a broken person. But I do feel
3:15
like society could kind of make us
3:17
feel that way, maybe. I don't
3:20
know I don't know what's actually true here.
3:22
One thing I do know is that
3:24
I 2 understand it better. I wanna understand
3:26
tears in general better.
3:29
But I am curious what's going on
3:31
here. Should we learn how to
3:33
cry here? Or should we be changing the way we're
3:35
thinking about the weeping Campbell? Wanna
3:38
know about all of it. So today
3:40
on the show, we're gonna dive into the science,
3:43
mystery, and meeting of
3:45
our tears. We're gonna talk
3:47
to two very different experts on
3:49
crying and tears as a whole. One of them
3:51
is a self proclaimed cry baby
3:53
who years suppressing
3:55
his tears until one day. He decided
3:57
to go to some extremes to get them
3:59
back. And then we're
4:01
gonna meet the scientists who recommended
4:04
this movie to us. He has got some
4:06
pretty intriguing answers to our big
4:08
questions about 2. Like, whether me
4:10
and Palace are fundamentally broken because we're
4:12
not moved to tiers by the place of
4:14
adorable camels. There is
4:16
a lot more to come on tiers
4:18
from inside the lab and out there
4:20
in real life. Stick around.
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5:56
Welcome back. Reverend
5:59
Benjamin Perry started out
6:01
thinking his crying was
6:03
a big
6:04
problem. A minister at middle
6:06
church in New York City. And for the purposes of
6:08
this interview, I'm a cried baby. When Ben
6:10
was growing up, they got a lot of mixed
6:12
messages about their tears. I cried
6:14
very easily. I was a sensitive kid,
6:16
pretty bookish, was bullied a fair
6:18
amount, and I had a lot
6:20
of internalized homophobia, behavioral,
6:23
10 issues, all sorts of things going on
6:25
as a child. So I was very
6:27
emotional, very quick to cry.
6:29
I was very fortunate to grow up in
6:32
a house where that was never
6:34
demonized. I had parents who were pretty open and
6:36
expressive about their own emotions. Who
6:38
certainly never criticized me for having
6:40
my own. That being said,
6:42
I also grew up in a country
6:44
where I absolutely received those messages. And so I
6:46
have lots of memories being
6:48
very young, seeing other
6:51
particularly boys in my class crying
6:53
and being mocked by our other
6:55
classmates. And so I remember
6:58
seeing those things happen and
7:00
making a mental note to myself like,
7:02
oh, if you're gonna cry, you need
7:04
to not cry in front of other people. So
7:06
I started crying behind closed doors.
7:09
My middle school man had stopped
7:11
crying altogether. But
7:14
that actually didn't stop the bullying.
7:16
So when they got to college, they
7:18
decided to try a different tactic.
7:20
So I joined a fraternity. I
7:22
was, like, a a very very
7:24
different human being and I was, like, always 2
7:26
the gym and I was, you know, like, really
7:29
putting on a a kind of drag,
7:31
you know, this this like very masculine macho.
7:33
Like, I'm one of the boys thing that, like,
7:36
never ever for a second felt.
7:39
Healthy or genuine, but
7:41
all of a sudden I was accepted
7:44
in a way socially that I had never
7:46
been to that point. But
7:48
Ben started to feel more and more
7:50
disconnected from his emotions and
7:53
from himself. And
7:55
after college, when he went to Seminary
7:57
school? Well, right away,
7:59
he realized he needed some of those
8:01
emotions back. I remember
8:03
my first year of Seminary having professor
8:06
asking us to just think back to like a moment of
8:08
10 intense grief. It was the last time you wept.
8:10
And I realized that I couldn't remember.
8:12
And all these other class inmates were going around and
8:14
sharing these stories of deep grief for weeping
8:17
or in and they were beautiful
8:19
and powerful and touching, and I
8:21
realized I had nothing. Like I had
8:23
maybe some memories as a kid,
8:25
but I did not have anything that was even
8:27
closely remotely recent. And
8:30
so I went home that day
8:32
and was really seized with this
8:34
conviction that, like, especially if I was gonna be a minister,
8:36
especially if I was gonna try to provide care to other
8:38
people 2 being so clearly and
8:40
obviously divorced from my own emotions to the
8:42
degree that I had not cried in a
8:44
decade was probably not gonna
8:46
not help me in that work. And so I
8:49
started this experiment where I just forced
8:51
myself to cry every day. But what's
8:53
so cool about your story to be is you
8:55
were like, Oh, I'm
8:57
gonna do a very direct exploration
8:59
of this and cry
9:01
every day. It's never
9:03
occurred to me to try to cry
9:05
in a really regular way. It it's
9:07
almost in the way that someone might approach
9:10
exercise or something like that.
9:13
Yeah. Oh, and that's that's a hundred
9:15
percent how I was thinking about it in my mind at
9:17
the time. I should also say the seminary,
9:19
particularly the first year of seminary. Is
9:21
like a really radically intense time. It's
9:23
a time of where you're like really digging into
9:25
a lot of what you believe about the world, what believe
9:27
about your self down to your
9:29
basic philosophical assumptions about the
9:31
world and having them really radically shaken
9:33
and changed. You know, first year,
9:35
seminarians are sort of want to acts
9:37
of emotional and, you know, personal extremity.
9:39
But, yeah, I I really approached it with that kind
9:41
of discipline in the same way that, you know, I I used
9:43
to lift weights I was like, I'm gonna really
9:45
be intentional about it and I'm gonna be
9:47
regimented about it in the same way that I would approach anything
9:49
else. What does
9:50
that literally look like? What's it look like when
9:52
you sit down And
9:54
what's that day one
9:55
like? I went back literally
9:58
afternoon after this class and I was
10:00
like, okay, I'm gonna make myself cry. And I
10:02
remember being surprised by
10:04
how hard it was. I think I
10:06
thought, oh, crying.
10:09
Like, It's a thing that, like, everybody
10:11
does. So, like, yeah. Like, I'll just go back to
10:13
my little studio apartment, and I
10:15
will just make myself cry how hard
10:17
can it be. And I remember sitting
10:19
down and just sort of
10:21
being like, okay. Like,
10:23
cry. Like, go for it, buddy.
10:25
Like, here's the time. Like, I've told you no
10:27
for for a decade with them. Here's the
10:29
moment. Like, here my dear ducks.
10:31
And nothing happened. And so then I
10:33
said, oh, okay. I'll I'll,
10:35
like, watch some things that make other people
10:37
cry, so that I started, like, looking at
10:39
those videos of soldiers coming back from
10:41
war and their dogs run up to create them or any
10:43
of the kinds of things that you'll see on, like, now this
10:45
or whatever where they're like, oh, this heartwarming
10:48
moment, like, the mother has accepted her gaze
10:50
on there. You know, like, I need these these kinds
10:52
of sort of cultural tropes. I love that it's
10:54
2, let's just Google some stuff and see if I could do
10:56
that. Literally, I was like, yeah. Let me just, like, bring up
10:58
some some things that like might make me cry.
11:00
Come on. And again, you know, it's not that I
11:02
didn't feel the emotion. I
11:04
could name my emotions, I would
11:06
say, oh, that sad. It's just
11:08
I had no depth anymore.
11:10
I could sort of feel
11:12
the shape of an emotion or I could
11:14
say, oh, yes. That's happy. That's sad. But
11:17
all of my emotions were closer
11:19
to that you know, baseline state of
11:21
just existing than they were to
11:23
any kind of heightened sensation. And
11:25
so then I started really
11:27
digging into my own relationships in my
11:29
life. I started really thinking
11:31
back on things that
11:33
happened to me as a kid that were really
11:35
painful or thinking
11:37
back to moments
11:40
that I experience loneliness or
11:42
loss, those kinds of things. And again,
11:44
still the eyes were not doing
11:46
it. I remember the
11:48
thing that finally did it was I was
11:50
thinking about I'm very very close with
11:52
my parents and so I was thinking about
11:54
what would I say to them if they were dying?
11:56
And if they died, like, right now at that
11:59
time, like, what would go on-site? At that point, I hadn't
12:01
come out to them yet. There were just lots of
12:03
things that I would have loved to have told them if
12:05
the road ended there. And all of a sudden,
12:07
I noticed feeling
12:09
some of those physiological
12:12
yeah, huge for crying, your breath
12:14
getting a little bit more ragged,
12:17
your throat 2 to catch, and
12:19
I and I was attuned enough
12:21
to those physical responses that I was
12:23
like, okay, we're we're on the right track.
12:25
Like, we're not there yet. And so then I just kept, like,
12:27
hitting that emotional hammer again
12:29
and again and again just thinking about the
12:31
same moment, just focusing
12:33
on like what would I tell
12:35
them, how deeply I love them, how grateful
12:37
I was for the way that they raised me, for
12:39
how much they meant to me. And I just just
12:41
going over and over and over and over again. And eventually,
12:44
I got myself to the point where
12:46
I started crying. And
12:48
then in that moment, it
12:51
was like something broke. I
12:53
I had kept everything so
12:55
suppressed for so long. That
12:58
when all of a sudden I started crying,
13:00
it was like this switch
13:02
flipped and I just was a
13:04
mess. Afterwards,
13:07
that evening, I was like, whoa.
13:09
Oh my god. Like, I I
13:11
felt alive in a different kind of way that I
13:13
had not felt in a very long time. And
13:15
so that was the affirmation
13:17
for me that I needed to keep doing
13:19
this. I would go back
13:21
at the end of my classes before
13:23
I would go out, I would go and do my
13:25
homework, and I would read my books and write my
13:27
papers, and I would make myself
13:29
cry. It's still was
13:31
very hard for quite some time. I
13:33
still had to, like, really
13:35
devote a lot of care and 10 and energy
13:37
to to make myself cry. As this
13:39
sort of months wore on,
13:42
it became easier and easier.
13:44
And then I started noticing the the most
13:46
interesting thing, which was that I
13:48
all of a sudden I was just crying normally.
13:50
Mhmm. Or I would be in a a chapel service and
13:52
I would hear a gorgeous piece of music
13:54
and the light would strike in the right way and I
13:56
would just feel that awe, that sensation of
13:58
being overwhelmed by the beauty and wonder of
14:00
-- Mhmm. -- of the world, and then I would start
14:02
to 2 up I was
14:05
struck again by how
14:07
similar it sounds to
14:10
exercise. The same weight might
14:12
seem lighter. Six
14:14
months in -- Mhmm. -- and
14:16
might not even feel like much of a weight,
14:18
that very first day weight
14:20
that you were lifting, and
14:22
It sounds like you kinda cross the threshold.
14:26
I stopped actually because I was just so
14:28
regularly crying in the rest of
14:30
my life. That I was like,
14:32
well, I don't need to do this anymore. If I if I
14:34
missed a day crying, I have
14:36
clearly I have so dramatically shifted
14:38
my emotional baseline to the point that I
14:40
am now just somebody who cries pretty regularly.
14:44
Becoming a quote unquote
14:46
cry baby was a
14:48
big change for Ben. But
14:50
he didn't tell anyone about it first.
14:53
I definitely didn't tell
14:55
my friends I I think
14:57
I was a little ashamed actually at
14:59
not being able to cry. I
15:01
did tell my partner my
15:03
my now wife Aaron. That was the
15:05
beginning of our relationship too, which is really
15:07
interesting. Your partner was there.
15:09
Sometimes. Yeah. Mostly, I would do it
15:11
myself. But
15:11
Yeah. She was there for the whole a fair
15:14
match. Yeah. So someone you were in a relationship with
15:17
pretty early on. Yeah. To see
15:19
you go from a non cryer
15:21
to a
15:21
cryer. Yeah. I think she would say
15:23
that I changed a ton in
15:25
those first year that we
15:27
were together. So I think over the course of that
15:30
year, combination of this very
15:32
intense crying experiment that I had
15:34
undertaken and
15:36
just the beginning of a seminary
15:38
career that also really
15:40
forced me to be in
15:42
situations that were very intense and
15:44
made sure that I was aware of
15:46
my own emotional life. I
15:48
became a very very different emotionally
15:50
attuned person and I think a better partner,
15:52
a better friend, a better human
15:54
being than I was when we
15:56
first met. What's changed about the way
15:58
you interact with the world since
16:00
you became someone of
16:02
Christ? Yeah.
16:05
That's that's an incredible question. And
16:07
it's it's the thing that I I care
16:09
most deeply about. The thing that
16:11
I I value and cherish most
16:13
about having learned to cry
16:15
again is the way that has connected
16:17
me in so many
16:19
incredible, wonderful ways with the world,
16:21
with my friends, with
16:23
my relatives, with all these these
16:25
folks who I love. Being a a
16:27
minister is an interesting job.
16:29
I oftentimes in situations
16:32
that are very intimate with people's marriages,
16:34
people's funerals, visiting
16:36
people who are sick in the hospital. Also
16:38
a lot of the public theology kind of stuff that
16:40
I've done, knowing the places like standing rock or
16:42
the border, talking with folks who are experiencing
16:46
unimaginable political oppression, and
16:48
being able to just be there
16:50
as another human being connecting them in that
16:52
moment. Being in tune with
16:54
my own emotions helps me fully show up in
16:56
those situations. It lets
16:58
me really listen
17:01
carefully to what people are saying. It
17:03
really makes me more attuned to some of what
17:05
is left unsaid. Well, hearing you talk
17:07
about that shift that got
17:10
you personally in
17:12
touch. It makes me
17:14
wonder a little bit
17:17
Because what you did
17:17
2, I think, the common listener and
17:21
myself, it's it's just speaking the most
17:23
statistical sense, it's extreme. Right? Like,
17:25
honestly, very few people have it gaged on an
17:27
intentional crying project like
17:29
this. One thing I wanna I wanna I wanna try to get
17:31
straight in my own head. So, like, you could imagine
17:34
somebody who as a
17:36
frequent hiker being like,
17:38
hey, everyone should try hiking at least once.
17:40
And that seems really reasonable. Right?
17:42
You could imagine someone who has
17:44
climbed Mount Everest It would be
17:47
unreasonable for them to be like, oh,
17:49
anyone should climb out ever. Right?
17:51
Where does this experiment fall
17:53
in how advise other
17:55
people to try
17:57
experimenting with
17:57
Craig. Yeah. I've never told
18:00
anybody. Oh, you know what you should do? crying
18:02
every day. Am I ever happy you? Yeah.
18:04
That'd be a weird thing to tell
18:06
anybody to do. You certainly don't
18:08
need to go out and and go home
18:10
and they cry every day in order
18:12
to reclaim a fuller emotional life to have
18:14
a better relationship with tears, to
18:17
unlearned some of the ways that we're taught to suppress what we're experiencing.
18:19
Like, that is not requisite.
18:22
It's a thing that I did, and I think part of
18:24
the reason why I kept doing it was because
18:26
it felt really good. I wanna just sort of name
18:28
that that was a big part of it was that when I
18:30
would cry, I would feel really
18:32
really great. But what I would say is
18:34
that I think being
18:36
able to have a more intentional
18:38
relationship with our tears is something that
18:40
everybody can do. You don't have to go
18:42
and abuse yourself into crying
18:44
every day. But I think with some intentionality, you can
18:46
explore why you
18:48
don't cry because all of us
18:50
cried at some point. It's
18:52
a it is a universal experience. Like, we all started
18:54
out crying. Like, that's a thing that that's like the primary
18:56
way the babies communicate with the world. And at
18:58
some point, a number of us lost
19:01
that ability. And I think digging
19:03
into sort of sort of the why
19:05
of why crying is
19:07
suppressed is really important
19:09
in recovering that
19:11
ability. truly feel again. Every
19:13
person can explore their relationship
19:15
with tears. All of us can try
19:17
to spend some time cultivating
19:19
a fuller emotional life. And I think that if
19:21
we do and when we do, we benefit
19:23
the people around us benefit. I
19:26
think you know, culturally as as a society
19:28
we would benefit. Ben
19:31
says that to cry or not
19:34
to cry is not really the question. The
19:36
bigger issue is how our shame
19:38
about crying can keep us from
19:40
exploring our inner worlds.
19:42
There's so much shame that we
19:45
grow up with about when and if we do
19:47
cry. And then 10 we get
19:49
older, there's so much shame that
19:51
people have, particularly as like this is
19:53
now more of a cultural conversation. And that
19:55
shame is not helpful. It's not helpful when
19:57
we experience it in ways that make a
19:59
stop crying in the first place. Whether we cry
20:01
every day or we cry once a
20:03
month, what the goal should be is having a
20:05
rich emotional life and
20:07
full access to what we're feeling and
20:09
experiencing. That's a great distinction.
20:11
The distinction between this
20:14
binary of crying or not crying. That
20:18
as a distinct thing from whether or not
20:20
you feel shame about crying
20:22
or not crying. I really really like
20:24
that distinction. The symbol
20:27
I keep coming back to is
20:29
I feel like in the same way that like gets
20:31
refracted through a drop
20:33
of water into the
20:35
rainbow spectrum that we see. I
20:38
think the crying is this incredible prism that
20:40
refracts a myriad
20:42
of human experiences. And when we
20:44
start talking about crying, all
20:46
of a sudden, we're not just talking about crying. We're actually talking about
20:49
racism. We're actually talking about patriarchy. We're
20:51
actually talking about internalized
20:54
shame. We're actually talking about fear. We're actually
20:56
talking about climate anxiety. We're actually
20:58
talking about our hope,
21:01
our urinating. Our desire to be
21:03
different or desire to accept ourselves
21:05
fully, like by opening that
21:07
door, talking about crying, we open
21:09
the door to a thousand other kinds of
21:11
transformation. A couple
21:14
of the emotional
21:16
doors Ben was able to open
21:18
after they got their tears back, led to
21:21
some pretty awesome stuff. In
21:24
your bio, The
21:26
last line is amazing. It
21:28
says his two proudest achievements
21:30
are skydiving with his
21:32
grandmother and winning first prize in his
21:34
Seminary Drag Show. Yes. Can I ask you what the
21:36
drag persona was that won your
21:38
Seminary Drag Show? Yes. It was
21:40
Princess Split Timber, and I
21:42
did a whole big
21:44
choreographed number that ended with
21:46
me in an inverted cross in
21:48
the shadow of this actual massive cross that
21:50
we had at the seminary. In
21:53
a gorgeous black
21:56
number. Ben says we
21:58
don't really need to do what he did to
22:00
have a rich emotional life. But
22:02
for him getting his tears back
22:04
was so pivotal to having
22:06
the life he wanted.
22:09
Thanks to Ben Perry, Reverend and
22:12
Author of Crybaby coming out this
22:14
spring. Ben's
22:16
personal story Kind of with me wondering
22:18
what science has to say about our
22:20
tears and what they do for our emotional
22:22
lives. So when we
22:24
come back, we pose question to the
22:26
2 guy. A scientist
22:28
who has literally collected
22:30
tears in little tardy test tubes
22:33
held to people's eyes while they watch
22:35
super sad things. I'm
22:37
not kidding. It's really that.
22:39
That's how he does it. After the
22:42
break. Hey, I'm
22:45
Dan Harris,
22:46
and my podcast ten percent
22:48
10 has one overarching
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mess Happiness is a skill. So
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why not master this skill? Every week, I
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talk to top scientists, meditation
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You can think about listening to ten percent
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thirty days. Honorable dot com
24:22
slash
24:23
listening. For Advingerowicz,
24:26
a scientific interest
24:28
in tears started where so
24:30
many good things do at a
24:32
dinner
24:32
party. I was at a party and one
24:34
of the other guests approached me.
24:37
And she said, I often read
24:39
that crying is healthy. But
24:41
is that really true? What's
24:43
the scientific status of that statement?
24:45
And I found that a very intriguing question
24:48
and I promised, I don't know. I don't know
24:50
the answer, but I will try to look
24:52
it up in the scientific literature.
24:54
But I couldn't find any relevant
24:58
literature. Advingerowicz is a former
25:00
professor of emotions and
25:02
well-being. At Tilleberg University in the Netherlands.
25:04
He was already an expert in
25:06
stress and emotion when he got asked this
25:08
intriguing question about the purpose
25:11
of tears. And whether we
25:13
benefit from shedding them. So
25:15
he started looking into it and checking out the
25:17
theories on what tears were for in
25:19
the first place. There are
25:21
theories going back as far as Charles
25:23
Darwin about the purpose, tears,
25:25
and crying might serve for our
25:27
survival. Like flushing out
25:29
irritants, for example, when you're cutting onions or
25:32
babies making noise to get attention.
25:34
But even after we learn new ways
25:36
to communicate our needs, The
25:38
tears still fall, Ed says,
25:41
we still need the love and
25:43
protection and advice of
25:45
our parents and other adults.
25:48
And so tears and crying
25:50
are effectively developed
25:52
to elicit the
25:55
necessary support. As
25:57
we get older, we cry less
25:59
out of hunger or to signal dirty
26:01
diapers, and more about the
26:03
emotional hurdles we face. And
26:05
our tears connect us to people
26:07
who might help. But what exactly
26:09
are we crying about? Ad
26:11
says there's a few major triggers.
26:14
So the first is loss as separation
26:16
and that stays important all
26:18
over the lifespan from the cradle to
26:20
the grave that's important.
26:23
Powerlessness being overwhelmed.
26:25
That's also important all over the
26:27
lifespan. And some of those
26:29
triggers change over
26:31
time. But then tears in reaction to
26:33
physical pain and physical
26:36
discomfort that's very important for
26:38
babies and children until
26:41
puberty, but adults and the
26:43
elderly. We hardly if
26:45
ever cry because of
26:47
physical pain. That's very
26:49
unusual, that we see when we grow older,
26:51
that we start to cry more
26:54
for empathic reasons. So
26:56
we do not just cry because of the
26:58
suffering and and pain of
27:01
ourselves, but also of the
27:03
suffering and pain of others.
27:05
So we develop our empathic skills
27:07
and even if it's fiction, the
27:09
hat characters are a movie or a
27:11
book can make us cry. And also,
27:15
when we become older is that
27:17
we see an increase in our
27:19
produce to cry because of
27:21
positive and sentimental reasons.
27:23
I've noticed that changing myself.
27:26
I've basically never cried as a
27:28
teenager or in my twenties, but
27:31
getting older becoming a dad, I
27:33
definitely cry a bit more.
27:35
Ad talked about this as a shift in
27:37
what he calls our crying
27:40
threshold. Some people have low
27:42
thresholds and cry often,
27:44
like Jen looking at a sad
27:46
camel, while others don't
27:48
cry unless under significant emotional
27:50
pressure. And a number of things
27:52
can affect our thresholds. Crying
27:54
runs in families, but
27:56
lack of sleep, hormone levels,
27:59
substance abuse, near death experiences
28:01
and trauma can all affect
28:03
our relationship to our tears. Do
28:05
you have people who
28:07
have experienced near death
28:10
experience or who have
28:12
survived a heart attack or
28:14
cancer, they often become
28:16
more emotional. I had a colleague who
28:18
once told me that one of
28:20
these patients, they were enjoying a
28:22
meal in the restaurant, and then
28:24
suddenly he bursts out in
28:26
tears. And the other family
28:28
members who were attending that
28:30
dinner, they were surprised
28:32
and asked what's happening. And
28:34
he said, Oh, just I like soul so
28:36
much. Wow. We gotta
28:38
find out the name of that restaurant.
28:40
I'm curious, what would you
28:42
say to somebody who's listening and is like, oh,
28:45
I cry all the
28:47
time. Am I okay? Or,
28:50
you know, some people who maybe
28:52
don't cry at all and are wondering,
28:54
oh, is there something
28:57
necessarily wrong with me? Here, well, the
28:59
association between crying
29:01
and whether you are okay or
29:03
not is not that strong. There's an
29:05
interesting example of
29:07
a British comedian who
29:09
kept track of the crying of
29:11
his wife. And it's really
29:13
bizarre. He cries for really
29:16
everything. When she heard that
29:18
swans could also be gay,
29:20
she cried. It
29:22
was just she she had a
29:24
slow crying threshold. This might
29:26
be not often
29:28
easy to have in daily life,
29:30
of course, and you might not always
29:32
feel comfortable with it. But but it's
29:34
okay. Ad says that some people
29:36
who struggle with depression, cry
29:38
more, but some people who are
29:40
depressed, lose the capacity to
29:42
cry. So at the end of the day, it's hard
29:44
to establish what amount of crying is
29:46
quote unquote normal.
29:49
But the question that sparked adds
29:51
curiosity in the first place wasn't
29:53
about how much crime was
29:55
normal. Those were their good cry
29:57
is actually good for us or
29:59
not. So when he dove into his
30:01
own research, That's the big question he took
30:03
on. Here's when we get to those tidy test
30:05
tubes of tears that we
30:07
bedged. His experiments worked
30:09
like this. Collecting
30:12
tears, I mean, it sounds like something that you
30:14
do when you're in like a
30:16
fantasy novel to prepare
30:18
ingredients forecasting a spell
30:20
or something. What does it look like?
30:23
How do you collect
30:26
tears? We had a kind of test tube and
30:28
a small mirror that people
30:30
could could collect the tears that
30:32
they see where they run and drive.
30:34
So I love this surreal sci
30:37
fi vibe of this image. He
30:40
literally gets people to hold little
30:43
mirrors up in front of their eyes and sticks the test
30:45
tube there and collects the
30:47
drops. And he does this by
30:49
having them sit in front of
30:51
very sad movies. I
30:53
don't think I've ever tried to
30:56
make someone cry
30:58
on purpose. How do you
31:00
choose the movie that will make people
31:03
cry? Well, yeah,
31:05
that's based on trial and
31:07
error. We worked mainly with
31:09
two movies. The first
31:11
was once were a Warriors. Hatchy
31:13
about the dog. You know it.
31:15
It's Oh, yeah. But another very
31:18
interesting movie is the weeping
31:21
camel. So that's the sweet spot, sad animal
31:23
movies. But the results of
31:25
his research yielded more
31:27
than some good movie recommendations
31:30
He told me about one study where he and his colleagues
31:32
tried to find evidence that crying brings
31:34
emotional relief and has a positive effect
31:36
on a person's mood. Add
31:38
also studied who actually benefits from
31:40
crying and what conditions need to be present to
31:42
allow for that benefit. You need
31:45
to be in a good mental
31:47
shape to benefit from your
31:50
cry. Whereas for example, people
31:52
who are depressed or who
31:54
suffer from a burnout, So,
31:56
actually, those who need it
31:58
mood improvement, they do not
32:00
benefit from crying. Wow.
32:03
That seems so unfair. We learned
32:05
earlier that tears function to get
32:07
us the emotional support we need.
32:11
But if your tears aren't received
32:13
well, they start to lose their
32:15
power, like our
32:15
friend, reverend Ben Perry, he got
32:18
the message that his tears weren't
32:20
welcome and slowly but
32:22
surely they disappeared for a
32:24
long time. I had actually found that
32:26
how others react to our tears is a huge
32:28
part of whether they benefit us or
32:30
not. He decided to study a group
32:32
of people who are so relevant to the story of
32:34
bed's youth. People who
32:36
hadn't cried for over a decade,
32:38
and we compare them to
32:41
normal cries.
32:42
And we didn't find any
32:44
difference in their well-being.
32:47
But what we found was that those
32:49
who normally cry they
32:51
felt more connected to others
32:53
and they received more social
32:56
support from others. And that's
32:58
of course very important. We know of
33:00
the literature. There's a strong
33:02
literature that receiving
33:05
adequate social support from
33:07
others, especially when you are in
33:09
stressful conditions, that that's
33:11
very important, that that
33:13
can buffer the possibility that
33:15
you develop all kind of stress related
33:17
health problems. And we also
33:19
have some data suggest that people
33:21
who feel very lonely that
33:24
although they might have more reason to
33:26
cry, they cry less. So
33:28
it's again assigned that
33:31
crying especially is also about
33:33
communication and that you do
33:35
need someone that you cry
33:37
to in order to receive support
33:39
from the other. And if there is
33:41
no one available to provide
33:43
that support, then it's less likely
33:45
that you still have. If if there's no one to
33:47
receive that signal, you're less likely make that
33:49
signal. So that's again another
33:52
indication that function
33:54
of crying, it must be searched
33:57
for in the interpersonal domain. It's
33:59
about communication. Tiers
34:02
Connect. Tiers provide support
34:04
to us when we needed it.
34:06
That's a great takeaway. Thank you so much.
34:08
Well, I would like to thank you
34:10
for your interest in my work and
34:14
it was a real pleasure to chat with you about
34:16
this. So
34:18
now we know tears may
34:20
help us connect to others. But
34:23
ask for what our tears actually mean
34:25
or don't mean? Well, it's
34:28
so dependent on the context and
34:30
one's own life story. That there isn't really
34:32
an answer as to how
34:34
much if Eddie is the right
34:36
amount to cry, which is kind of
34:38
amazing and
34:40
freeing I've had times in my life where I feel like society was maybe telling
34:42
me to cry more. Definitely times as a
34:44
kid when it was telling me not to cry.
34:48
And society was kind
34:50
of random through all
34:52
that, which brings us to the big
34:54
question of the episode. So
34:56
palace. What'd you think of all
34:58
that? And very
35:01
importantly, are
35:03
we broken? I I feel like we're not broken and I
35:06
think we got our answer. Being
35:08
curious about our tears can lead to so
35:10
much more.
35:12
It doesn't really matter how much or how little we cry, actually,
35:14
but we all have to take a
35:16
look at ourselves sometimes and just try
35:19
to understand how we relate to
35:21
ourselves in the world around us. I loved when Ben said
35:24
that thing about understanding
35:26
more than just
35:28
the sheep of our
35:30
emotions. All that said,
35:32
are you thinking about crying
35:34
more? I don't know. Are
35:37
you? I'm thinking about trying
35:40
it. This is
35:43
I'm sorry to say
35:45
for the foreseeable future, the final
35:48
episode of more than a
35:50
feeling, which whether or not
35:52
you're crying is
35:54
very sad. But it does feel kind
35:56
of fitting to end the show on an
35:58
episode exploring tears. This
36:00
really visible emotional indicator that doesn't
36:02
always mean we think it does.
36:04
But is very worth thinking deeply about and
36:07
experimenting with. And hopefully,
36:09
the experiments we've done
36:11
on the show have
36:13
helped you come away with some greater understandings
36:16
of why we feel we feel
36:18
and what we might be able to do about
36:20
all that. It's been helpful
36:22
for me. I've been super
36:24
grateful to get to do this
36:26
exploring alongside
36:28
Olliello. Thank you so
36:30
much for listening. Oh, and
36:32
more than a feeling as a finalist for
36:34
a twenty twenty two signal award
36:37
for best original score music
36:39
in a podcast. Thanks to our pagan theme
36:41
song, Covey by El Michael's Fair
36:43
and Pia Malek. That
36:46
means we're eligible for a listener's choice award too, so
36:48
fans of the show and song could vote
36:50
for us if you're so inclined before
36:52
the December twenty second deadline. We'll
36:55
put a link at our show notes. More than a
36:58
feeling is produced by Paula
37:00
Shaw, Yasmeen Khan,
37:02
Riva Goldberg, Kim Baikama
37:04
and Stacia Brown.
37:06
Our executive producer is Jen Pollock.
37:08
Back checking for this episode
37:11
by Jeanette Bibby, Scoring and mixing my bat, blowing
37:13
up ultraviolet audio. Connor Donahue was our
37:16
manager of technical
37:18
operations, and very special
37:20
thanks to Patricia 2 for
37:22
her help on
37:24
this episode.
38:31
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