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0:05
We're back. Welcome
0:07
to season four of the Pourso
0:10
Podcastan.
0:12
Benitos, Ifian Benidas Yestamoso.
0:15
We're so excited. We've been hard
0:17
at work with our heads down, producing really
0:20
interesting episodes that will
0:22
continue to share the untold
0:24
stories and unheard voices that
0:26
make up our Latino history and
0:29
our culture. And as we were
0:31
thinking about what we wanted to talk
0:33
about, we kept coming back to one
0:36
topic in particular, money in and.
0:39
That topic is the hot topic
0:41
of beauty standards. Maybe it's
0:43
not an avert conversation like, oh, let's
0:45
talk about beauty standards, but it's
0:47
always there. It's always the subtext
0:50
in every conversation around family
0:52
gatherings. How you look, how you show
0:54
up, what you're wearing, how you're
0:56
dressing, are you gaining weight losing
0:58
weight? Like, there's a lot of emphasis
1:00
in beauty in our Latino community.
1:03
And there's just so much to say, right Manivell.
1:05
I mean, when we were starting to brainstorm
1:07
the episodes for this seasons, fam
1:10
this conversation on Latina beauty
1:12
standards just came up naturally, and we kept talking
1:15
and talking and sharing our own experiences,
1:17
and so we're like, of course we have to dig deeper
1:19
into this topic on the podcast.
1:22
So what you are about to hear is a two
1:25
part series where we unpack
1:27
not only the impacts that these beauty
1:30
standards have on our Latinia,
1:32
but really interrogating many well, where do these
1:34
beauty standards even come from? We have so
1:36
much to cover on this episode, so let's
1:39
jump right into it.
1:41
You're listening to the Pulsa podcast, We'll
1:43
be right back, and
1:46
this like a sencija.
1:48
I'd rather be dead than caught not looking
1:50
my best. So many of us have
1:52
grown up listening to our moms, our grandma's,
1:55
our theas saying that same
1:58
phrase. To be Latina is to have some
2:00
expectation, either from your family or from
2:02
the rest of the world, that beauty matters.
2:06
What exactly is beautiful to a Latina?
2:09
Voluptuous yet thin, tan
2:12
skin but no darker than
2:14
caramel hair is
2:16
long, Yeah, definitely long,
2:19
a mix of pursuing thinness while also
2:21
appreciating the Kirby body type, and
2:23
of being white but never too white.
2:26
We weren't just born with this idea of Latina
2:28
beauty, though we were socialized
2:30
to believe it. To help us unpack how
2:33
these conflicting standards of beauty
2:35
came to be. We invited doctor Mota
2:37
to the Pulsa podcast.
2:40
My name is Christina mora In, an Associate
2:43
professor of sociology and Chican
2:45
Latino Studies at UC Berkeley.
2:48
So the first question for you, doctor Morta, would it be
2:51
how would you even define Latina beauty standards?
2:54
When I think about Latina beauty, I
2:56
think of there's always a relationship
2:58
to others. Beauty is
3:00
defined in relation often in the United States
3:03
to white standards of beauty, especially,
3:05
but also Black standards of beauty or non
3:08
Latino Black standards of beauty, and
3:10
other forms of beauty that we see worldwide.
3:12
And so I think the Latino
3:15
style is always an interplay between
3:18
all of these four. Right. You know,
3:20
on the one hand, you have this historical
3:22
legacy of colonialism
3:24
in the Americas, right that prioritizes
3:27
European descent. And at the bottom of the hierarchy
3:30
we generally have some mix of indigenous
3:32
and African ancestry.
3:34
So to reach the Latina beauty standard
3:36
is essentially a constant, exhausting
3:39
negotiation between so many different
3:41
factors. But at the end of the
3:43
day, the winning narrative seems to be that
3:45
the closer we are to being white, the
3:47
better. All you have to do is
3:50
turn on la novelas on Telemundo and Unission
3:52
and you'll know exactly what I'm talking about.
3:55
Straighter hair, lighter skin, lighter eyes.
3:58
That's mostly what we see coming out of Mexican
4:00
Colombia and Venezuela and Peruvian and
4:02
other Latin American media that we consume
4:05
here in the US. Few
4:07
of Los Bressonais are indigenous or black,
4:09
and the ones who are definitely don't
4:12
get the guy or the big job. At the end, they're
4:15
relegated to the roles of criminals
4:17
or the help. Like doctor mort said,
4:19
anything not white is at the bottom
4:22
of the beauty hierarchy. She
4:24
goes on to explain that there's another topic
4:26
at play here when.
4:28
We're talking about sort of US Latino
4:30
understandings, is there's a way in which sort
4:32
of the ideas of Latin America filter into
4:35
the way we live our lives here. And
4:37
there's also, at the same time
4:40
a sense of resistance, a sense of wanting
4:42
to define ourselves on our own terms,
4:44
right, And so historically you've
4:47
seen things like a resistance to
4:49
sort of speaking English the exact
4:51
same way, wear in your hair the exact
4:54
same way as a quote unquote white girls
4:57
wanting to exalt What is
4:59
a Chicano culture, Albricoa
5:01
culture, different forms
5:03
of sort of subcultural resistance.
5:06
What are some of those esthetic traits
5:09
that you think the Hispanic or Latin
5:11
or Chicano label in the US
5:14
highlights, and what are some of those
5:16
traits that those same labels
5:18
of how we see ourselves in the US context
5:20
actually erase.
5:23
I think it looks differently depending on where
5:25
you're looking at. So if I'm looking at
5:28
La. In the nineteen eighties, resistance
5:31
was bigger. Hair resistance was
5:33
bigger. Ear rings. Resistance
5:36
was a mode of dress with specific
5:38
nikes and press shirts and
5:41
firmly creaspants or things like
5:43
that. If I think about it now, La,
5:46
it's a lot about makeup that doesn't look like why
5:48
girl makeup. Often it's a lot about
5:50
embracing thicker curves
5:52
now much more than what you saw
5:55
in sort of the nineties, and stuff like that.
5:57
And then you've got you know, it varies
5:59
by groups and education. Amongst
6:02
some groups that are more highly educated,
6:05
you find a much more embracing of Indigenous
6:08
ideas right, Indigenous patterns
6:10
on clothing, Indigenous
6:12
forms of naming your children, going
6:14
back to learning, you know, indigenous practices
6:17
and exalting it. So I think these practices
6:20
look different, and they're always in tension
6:22
with like the way mainstream media wants
6:24
to see who Latinos are and the ways it
6:26
wants to box us in on how we can be
6:28
beautiful. As much as we can
6:31
say that the creased pants
6:33
and the Chris White T shirts of the nineteen
6:35
eighty cholo style or lowriter style,
6:38
that was a true, you know esthetic,
6:41
you know, many others saw that as a threat.
6:43
Many others saw that as a danger. Many
6:45
others saw that as criminalization.
6:48
And so I think beauty is always in conversation
6:52
with this as well.
6:57
Another scholar who spends her time thinking
6:59
about our identay is doctor lodin
7:01
I Gotta Sia. She's an associate professor
7:03
of sociology and Latin American and
7:06
Latino Studies at the University of
7:08
Illinois at Chicago.
7:10
Even when we think about beauty standards, it's
7:12
not only like in terms of how
7:15
it's how it's read on the body, and
7:17
how we also have agency and
7:19
how we express that, but I also think
7:21
it's also in these other ways
7:24
that get mapped out and the way we speak.
7:26
Like how much we use our hands.
7:28
You know, there is resistance to that, but
7:30
it doesn't come easy, right And I do think
7:33
who sort of presented as the epitome
7:35
of Latina beauty right can shift.
7:37
But I know that one of those tensions that consistently
7:40
seems to come up quite a bit, and then rightfully
7:42
so, is especially the way sort of blackness
7:44
has been written out or if it's
7:47
coming in the way it's being commodified
7:49
as a way to kind of think about what
7:51
beauty looks like. So I think Latinas
7:54
especially you've also been kind of negotiating this way
7:56
of thinking about how do we express ourselves
7:58
in a way that feels authentic to us?
8:01
Right while we're sort of navigating all these messages about
8:03
we're supposed to look like and be like.
8:05
And let's not forget that matismo has played
8:07
a role in defining Latina beauty standards
8:09
as well.
8:10
When we think about notions of femininity,
8:12
when we think about notions of masculinity, I
8:15
do think that they are kind
8:17
of in some way speaking to one another. And we know obviously
8:19
that it's much more now expansive than this gender
8:21
binary of femininity masculinity or
8:23
men and women. So I do think that on
8:25
the one hand, right people say that one way
8:27
of understanding how women may be doing
8:30
femininities in relation to masculinity,
8:33
and the other thing is we're also doing our
8:35
sense of femininities in relation
8:37
to other women. When we think about
8:40
femininities ideas about that, we're
8:42
also doing it for each other, for like our mothers,
8:44
for our sisters, for our friends, the other
8:47
Latinas, or the other women that we're going to
8:49
be encountering with.
8:52
That's interesting to explore that concept
8:55
of dressing for each other. I definitely
8:57
feel Latina women develop our beauty
8:59
standards in an intergenerational way.
9:02
Many of us learn about beauty from our moms
9:04
at a young age. The love for beauty
9:06
is passed down from generation to generation.
9:09
In fact, according to Nielsen, sixty
9:11
six percent of Latinas say that they were
9:13
taught at an early age that maintaining their
9:15
appearance is important. Our
9:18
mothers and grandmothers taught so many of
9:20
us to take time with our self care and
9:22
to adorn ourselves like we
9:24
matter. It was like their way of
9:27
passing on the idea that we're worth
9:29
it. My grandmother, for example,
9:31
didn't wear pants until she was in her fifties,
9:34
and every other week she had her personal
9:36
cosmetologist come to her house to
9:38
try the latest new trend in anti aging
9:41
techniques on her face. My mom
9:43
would blow dry her hair even to go to
9:45
the beach, and was never not in heels.
9:48
I know to many this may seem indulgent, but
9:50
it feels like a badge of honor for so many
9:52
Latinas to take that much time and pride
9:55
and how you look. It's almost as
9:57
if our beauty regimen is one of the most
9:59
powerful things that we have full control over
10:01
in a world where so much is out of our
10:04
control. As I reflected
10:06
on this, I wanted to ask doctor Garcia
10:08
about how she would define Latina beauty standards.
10:12
Oh gosh,
10:14
the first thing that comes to mind to me is
10:17
that there is no one size fits all,
10:19
So that's one way I would define it immediately.
10:21
For me, it's a very diverse.
10:23
I see it as about what feels right to you,
10:25
like in terms of if what you put
10:27
on on your body, if what you put on your face,
10:30
if the kinds of earrings you work, you would decide
10:32
you're going to wear.
10:33
I think if that's coming from a place of authenticity,
10:36
and I think it's also about your right to claim
10:38
space like your body belongs
10:40
there and in the way it is, And it
10:42
doesn't evolve for me anybody shaming.
10:44
To me, Latina beauty standards means that we're uplifting
10:47
one another and honoring and respecting
10:49
what we choose to do with our bodies and
10:51
what we want to present.
10:52
About ourselves as what's beautiful to each
10:55
of us.
10:55
Totally agree. I
10:58
love that you gave a nim
11:00
powering approach
11:02
to our own agency and how
11:04
we define our own beauty standards,
11:06
and that it is a mix of what we've
11:08
been told by our families, what we're seeing in mainstream
11:10
American media, the influence
11:13
in Latin American beauty standards
11:16
with us once we come here in the US, how
11:18
we want to present to other women in our life
11:21
in the male gaze. It is a complex
11:23
negotiation between all of those things
11:25
that create this idea of what is beautiful
11:28
for Latinas and Latinas
11:31
more broadly.
11:32
I definitely don't want to minimize the fact that
11:34
we're living in a society that's still
11:36
by and large dismisses latinas
11:39
the contributions that we bring to the table,
11:42
and often it does fixate on our
11:44
bodies.
11:44
One of my other questions for you was
11:47
about that difference
11:49
between how we view
11:51
ourselves when it comes to beauty and sexuality
11:54
versus how mainstream American society
11:56
sees us or how others see
11:58
us. Can we even define
12:01
our own sense of beauty for ourselves?
12:03
Oh gosh, that's a great question. I'd
12:06
like to think that there is an option for us to do
12:08
that. I do think that it is possible.
12:11
But when I say that we have that choice,
12:13
I always say that those choices are happening
12:15
under a particular set of larger structural
12:18
constraints.
12:19
So, for example, if I'm interviewing
12:21
for a job, I am already thinking about
12:23
the ways they're going to read me, from my race,
12:25
to my gender, to my class. People
12:27
will judge you differently because you're Latina.
12:30
You're never not on display. That's
12:32
why this next stat may not surprise
12:35
you. According to that same Nielsen
12:37
report I cited earlier, only four
12:39
percent of Latinas say they would leave the house
12:41
without any beauty product on versus
12:43
twenty four percent of non Latinas
12:45
I mahininse. So while we conform
12:48
to expectations and put on our best face,
12:50
we're defining our own sense of beauty too.
12:53
Doctor Garcia provided some additional
12:55
insights on that thought.
12:57
But I do think it's possible to
12:59
be a to define that for ourselves.
13:02
But I think it's hard to
13:05
intentionally do that because we have so
13:07
much coming at us about
13:09
what expectations for us, and
13:12
knowing that we're already being racialized
13:14
in so many ways, and that our sexualities
13:16
often perceived as hyper sexual, and
13:18
knowing that there's all these stereotypes about
13:20
Latinas. I think all of that sort of operates
13:23
in a way that makes it hard to do.
13:25
It is hard to do, yet
13:28
as new generations come into their own
13:30
there's big potential for change.
13:33
One of the potentials that I see for this happening.
13:35
And I know people are sometimes critical of social
13:37
media, and I don't really use a lot of social media,
13:39
but that is I believe such
13:41
an important space, especially I think for younger
13:44
generations to
13:46
create content that for them
13:49
is sometimes resisting those messages that they're
13:51
getting. They're creating different kinds of stories,
13:53
stories that need to be told, and so there is
13:56
this potential here and this is such a creative way to
13:58
do it. There's someone out there, for instance, who's we're gonna
14:00
need to hear this very thing that you're talking about because
14:02
no one else is talking about it.
14:05
Caring about beauty is the one stereotype
14:07
that Latinas are embracing, and making our
14:09
own looking beautiful makes
14:12
many Latinas feel like they can take on
14:14
anything, whether it's as a stay
14:16
at home mom or a career woman. High
14:18
beauty standards can be limiting, but our
14:21
own definition of beauty is
14:23
also empowering, and that's exactly
14:25
why we wanted to make this episode. Knowing
14:27
the origins of how we got to define your beauty
14:30
as we do helps us decide what
14:32
standards we want to keep and what outdated
14:34
standards we want to do away with. In
14:37
the next episode of this two part series, we
14:39
take the conversation beyond the theory to
14:41
the practice. Maribed will be exploring
14:44
the positive and problematic ways
14:46
our beauty standards show up for us in the
14:48
world today. You
14:54
can subscribe to the Burso Pod wherever
14:56
you get your podcasts, and if you like what you heard.
14:58
Please leave us a review on Apple Podcasts
15:01
and tell a friend to give us a listen. Have
15:03
questions or story ideas to send our way,
15:06
send us an email to info at Projectfurso
15:09
dot org. This episode was produced
15:11
by me Lizza Aragon, and
15:13
Jackie Noak from the PUSO team. Audio
15:16
engineering by Charlie Gecia and Julian
15:18
Blackmore. Music by Julian
15:20
Blackmore.
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