David calls himself a “sojourner” because he recognizes that he is radically distinct from the many who surround him. There are many distinctions between the people of God and the people of this world, but here David chooses to name only one: S
David calls himself a “sojourner” because he recognizes that he is radically distinct from the many who surround him. There are many distinctions between the people of God and the people of this world, but here David chooses to name only one: S
Unity of knowledge is not a politically correct concept, especially when it comes to claims about knowing anything about the Son of God. Plenty of churches desire unity when it comes to “common care,” but few churches desire unity when it comes
Unity of knowledge is not a politically correct concept, especially when it comes to claims about knowing anything about the Son of God. Plenty of churches desire unity when it comes to “common care,” but few churches desire unity when it comes
We don't merely need the peace of God, we need the God of peace. The key to overcoming anxiety is believing that “the Lord is at hand.” But what will the Lord do when he is with us? Will he give us the money we need? Will he thwart the plans of
We don't merely need the peace of God, we need the God of peace. The key to overcoming anxiety is believing that “the Lord is at hand.” But what will the Lord do when he is with us? Will he give us the money we need? Will he thwart the plans of
Pagan meditation seeks to suppress the analytical side of the mind and focus on the feelings and of the heart, while Christian meditation is so rational, it can actually cause us to regularly contend with our hearts. Christians don't follow (or
Pagan meditation seeks to suppress the analytical side of the mind and focus on the feelings and of the heart, while Christian meditation is so rational, it can actually cause us to regularly contend with our hearts. Christians don't follow (or
In the second half of verse 2 of our text, John says that Jesus is the propitiation, “not for our [sins] only, but also for those of the whole world.” This little phrase has sparked a lot of theological controversy. Those who oppose the Reforme
In the second half of verse 2 of our text, John says that Jesus is the propitiation, “not for our [sins] only, but also for those of the whole world.” This little phrase has sparked a lot of theological controversy. Those who oppose the Reforme
God sent revival to Nineveh, yet the Prophet Jonah was bitter. Similarly, if God chose to start saving a bunch of hillbillies in flyover country, Russell Moore and David French would probably be among the first to complain.