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Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Released Friday, 1st March 2024
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Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Sherene Seikaly yearns for what we can’t see: a world without genocide, ecocide or epistemicide

Friday, 1st March 2024
Good episode? Give it some love!
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Sherene Seikaly is Associate Professor of History at the University of California, Santa Barbara. She’s the editor of a number of academic journals, including the Journal of Palestine Studies. She’s also a policy member of Al-Shabaka and the Palestinian Policy Network. As a historian of capitalism, consumption, and development in the modern Middle East, she has an overriding concern with how individuals, groups, and governments use concepts and material practices to shape the body, the self, and the other.

We’re at a point now where the death toll in Gaza has climbed to more than 30,000 and yet we still can’t expect an end to the merciless, genocidal attack on Palestinians by the Netenyahu regime in Israel anytime soon. A team of researchers from the London School of Hygiene and Johns Hopkins University just released a report called "Crisis in Gaza: Scenario-Based Health Impact Projections" that says we can still save thousands of lives by establishing a ceasefire that would allow the delivery of humanitarian aid as Gaza is throttled by Israel. It describes the situation by saying that, "In case of a ceasefire now, we would be saving around 75,000 lives." That means that a continuation of the military assault on Rafa will lead to a humanitarian catastrophe at an unimaginable scale.

In this terrifying moment, I spoke with Sherene Seikaly about her sense of the roots of this overwhelming, punishing violence in colonial logics of dehumanization. It comes from civilizational hierarchies that have already been established to secure colonial relations and render whole populations disposable.

It also comes from silencing and denial. In Sheren’s words, there has been a “repression of people calling for Palestinian liberation” that allows the untold horror to keep happening without the resistance and rage that could end it. For a long time we have been in a situation where “knowledge itself,” she says, “has become a target of war.” This “epistemicide” means there is no relationship between politics and the truth in Israel, there is a tacit encouragement of the genocide by American imperialism and its agenda in the region, which lets the US continue arming Israel with no conditions whatsoever. This obscuring of the reality of genocide, and the jubilation with which settlers are making Gaza unlivable, is forcing Sherene, she says, to question everything that she thought she knew about the world or the notion of a rules-based international order.

We talk about her book Men of Capital, which is an untold history of the Arab world through the lens of Palestinian statehood. She says that “Maps are actually violent processes” of colonial and state formation and fundamentally “constructions.” She explains why Palestine contains “an abundance of lessons” about the future we’re heading toward. But we start with the question of the Palestinian child, the eviction of Palestinian people from the category of the human, and the spectre of a violence that aims to erase generations of Palestinian people that have not had a chance at a life.

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