Episode Transcript
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0:00
Good afternoon everyone, it's Dr. Nagar again.
0:03
Our next episode of
0:05
Psychology Unplugged. Thank you
0:07
again to all of our followers here
0:10
in the United States and
0:12
internationally. I appreciate all the
0:14
comments and the feedback and
0:17
the opportunity to consult
0:19
with you guys and to
0:22
help and educate and
0:24
demystify and send a message of hope
0:27
which I truly believe in and have
0:29
seen in being
0:31
involved in this field which is a privileged
0:34
opportunity to have
0:36
individuals tell their
0:39
stories and the stories often
0:41
are filled with pain,
0:46
with hurt, with confusion, with
0:49
disbelief and
0:52
it really
0:55
is a privilege to be able to do
0:58
what I do for a living and I am
1:00
grateful for this opportunity. Today
1:03
I wanted to focus on
1:06
staying on the realm of
1:08
existential type of thinking. There
1:13
are terms like metacognition which
1:15
is essentially thinking
1:17
about thinking and
1:19
if we all step back and look at
1:24
do any of us do this? I'd
1:27
say a vast majority of
1:29
people don't. We
1:34
think in a very automatic, fast-paced
1:37
way and I've mentioned this before
1:39
there is no such thing as
1:41
the unconscious. Everything
1:44
is conscious and everything is more automatic
1:46
and I wanted to kind of focus
1:49
on how we
1:56
compartmentalize our thinking into
1:58
a path. past, present,
2:02
and future-oriented
2:04
landscape. I've
2:12
alluded to this stuff in the
2:14
past, but I want to try
2:16
to connect it all together, because
2:18
thinking is really the most crucial
2:20
part in treating
2:23
a vast majority
2:25
of psychiatric conditions,
2:27
depression, anxiety, bipolarity,
2:31
even behavioral problems. There are
2:33
some disorders where thinking does
2:36
require certain medications,
2:39
such as schizophrenia
2:41
or any of these psychotic disorders,
2:43
but thinking is something that is
2:48
really unique. What
2:51
separates us from every other
2:53
species is our free will.
2:57
What we choose to do with that,
2:59
and there's an incredible power in that,
3:02
in doing work in cognitive
3:05
behavioral therapy, the focus is
3:07
on cognition, our ability to
3:09
think. It's
3:13
amazing when you can
3:15
help somebody realize that
3:18
those thought patterns that are plaguing
3:20
you or have plagued you, you
3:23
have control over that, and we
3:25
can restructure them to something that
3:27
is more adaptive, where you start
3:29
to see yourself, the other people,
3:31
the world in general, differently
3:35
and through lenses that are not covered
3:38
in muck and mire. But
3:43
I include myself in
3:45
this as well, that
3:48
when you
3:51
think about thinking, it's almost like
3:53
pulling that movie reel apart and
3:55
looking at things frame by frame.
4:00
It's a metaphor that I use a
4:02
lot in the work that I do
4:04
with individuals with borderline personality, but again,
4:06
this is something that would be applicable
4:09
in doing cognitive behavioral
4:12
therapy for the vast majority of the
4:14
psychiatric conditions. But
4:17
I think all of
4:19
us, we have a predilection to
4:22
relegate our cognitions and our thinking
4:24
to the past and
4:27
into the future. We
4:33
don't do a very good
4:35
job, myself included, of
4:38
living in the present. Now
4:40
the past is an interesting
4:42
thing. It's
4:48
something that we cannot deny,
4:50
we cannot alter, and we
4:52
cannot return to. And
4:59
the past is of itself, or
5:01
the summation
5:03
of experiences are good,
5:05
could be bad, could
5:09
be painful, could be euphoric,
5:11
could be surprising. But
5:15
the past and those memories that
5:17
we have, they
5:20
do remain in
5:22
the ether of time. And
5:28
I think the beauty of
5:33
conceptualizing that as being
5:35
relegated to existing
5:39
in that time and space is there
5:41
is nothing if we just focus more
5:43
on the painful things that have
5:48
happened to us, like myself, the loss of
5:50
my mother, the loss of my father. Any
5:55
individual experiences that you guys
5:59
have witnessed. or been exposed
6:04
to, I think
6:07
there is a natural desire to
6:09
want to figure out why. There
6:12
is, I think, a natural desire to
6:15
want to get answers,
6:17
especially when transgressions have
6:21
been perpetrated on us by other
6:23
people. And
6:25
we want to know why those
6:28
individuals did or didn't do certain
6:30
things. But if
6:32
you look at it and step
6:34
back at one of those
6:37
photo reels, it really is
6:39
an exercise in futility. Because
6:45
we're not going to get those answers. We're
6:48
not going
6:50
to get the answers
6:53
that I think we've contrived in
6:55
our head to explain why
6:58
things have happened to us. And
7:02
I've worked with enough people who
7:04
really are fixated
7:09
almost to a point where they can't get out
7:11
of their own way because why did this person
7:13
leave me? Why did this person break up with
7:16
me? Why
7:20
did this person abuse me? Why did
7:23
this person abandon me? Why
7:25
did this person say these
7:27
things to me? And those are all relevant
7:29
questions. But why I say to
7:31
people, if you got the answer, does
7:34
that mean your problems will go away? Absolutely
7:38
not. And I think another fundamental
7:40
thing is the fictions that we
7:42
create in our mind about the
7:44
answers to the things that
7:46
we want answers to that we've created. If
7:49
somebody doesn't give us those answers in the
7:52
way that we have constructed them in our
7:54
own minds, we're not going
7:56
to believe them. Or we're
7:58
going to think that they're just telling
8:00
us what we want to hear. And
8:03
I think it
8:05
also, the past has this other kind of thing. I
8:10
was gonna maybe do an episode on
8:12
this, but I'm gonna jump into this,
8:14
this woulda, coulda, shoulda mindset. And
8:17
that is, again,
8:20
another exercise in futility, woulda,
8:22
coulda, shoulda thinking. We
8:26
all do it, but I think
8:28
if you look at it, woulda,
8:30
coulda, shoulda. We're
8:32
basically that what we're doing is engaging
8:34
in one of the irrational beliefs of
8:36
we're fortune telling. How do we
8:38
know that if I would have chosen this, I would have
8:41
been happier? How do I know if I
8:43
would have done this, or if I could
8:45
have done this, that the outcome would
8:47
have been beneficial to my life and the
8:49
present and the future? So
8:51
again, it's definitely prevalent
8:55
in psychotherapy. It's
8:57
nothing wrong, I think, to question. And
9:01
essentially, I recommend to the patient I work with
9:04
is pay attention
9:06
to your motivation. Pay
9:08
paying attention to why you do things,
9:10
independent of whether or not you're doing
9:12
things that may be destructive to yourself
9:14
or to others. Initially,
9:16
at the start of treatment, that is
9:18
not something that you're gonna easily be
9:20
able to focus, but the power of
9:22
thinking is that we are in control
9:24
of our thoughts. That's an
9:27
amazing power that we have and the
9:29
free will that God
9:31
has blessed us with, I think
9:33
is an incredible gift that we
9:36
all, myself included, take for granted.
9:39
But if you are someone who
9:41
does a woulda, coulda, shoulda thinking,
9:43
that could lead to a victim
9:45
mentality. That could lead to self-sabotage.
9:47
That could lead to blaming. And
9:52
I talked about locus of control, it
9:54
could lead to a highly externalized locus
9:57
of control where we start to examine.
10:00
ourselves from any responsibility that we have
10:02
in the,
10:04
you know, the path of life and the
10:07
choices that we make. And do
10:09
we make mistakes? Absolutely. And falling
10:11
down is an accident. Staying down
10:13
is a choice. And
10:16
the goal of thinking is
10:18
not to make excuses, you
10:20
make adjustments. And we get caught up in
10:22
these fears. To go back to the episode I
10:24
did on the rational beliefs, not to go through
10:27
those again. But, you know, we get caught up
10:29
in, yeah, that
10:31
why. What if I would have done this?
10:33
Should I have done that? Could
10:36
I have done that? And get caught up in our
10:38
own thinking. And what does that serve? It is an
10:41
exercise in utilities. If you step back and look at
10:43
it, it's like, yeah, how
10:45
does that help me in any way?
10:48
What if I ordered, like, what
10:50
if I ordered sushi? Would I
10:52
have had a better meal than
10:54
the steak I ordered? I mean, why
10:57
do we engage in that? I
11:00
think sometimes it stems possibly from the numerous,
11:03
depending where you are in the world, the
11:05
numerous opportunities we have in front of us
11:07
in terms of the choices that we make.
11:11
But it can also be
11:13
that mindset of what it could have,
11:15
think what it could have, should have
11:18
thinking can be incredibly paralyzing. And
11:21
really could help us to just maintain
11:23
stuck and in a
11:25
place almost to get that
11:28
self-loathing. And again,
11:30
really does serve no purpose.
11:34
And then, you know, so that's
11:36
that whole part of the past
11:38
and the one of the episodes
11:41
on the wake of the boat metaphor. You
11:44
know, once the wake
11:46
is created, there's nothing that we
11:48
can do to create, have any
11:50
impact on where we're going. And
11:52
that is, again, an incredibly powerful
11:54
mindset. Yeah, I can do things.
11:57
I can choose other things. I
11:59
can choose. to do something about it.
12:02
And not doing something is also making
12:04
a choice. And I'm
12:06
a little frustrated
12:08
with people who complain and do nothing
12:11
about it. So
12:13
that's just my perspective. I mean, we
12:15
have a right to complain, but what
12:18
are you going to do about it?
12:20
And don't worry about the end result. Worry
12:23
about taking steps forward. And
12:26
this is where our, again, our focus
12:30
on the past is very much
12:32
a part of our daily lives
12:34
and our focus on the future.
12:37
You know, it's Sunday. How many
12:39
patients do I have this week? How many valves
12:41
are we going to get done? Who's in the
12:44
call? What's this? And there's something, you know, I
12:46
don't know if I mentioned
12:48
this or not, you know, construct of like kind of
12:50
term like memories of the future. And, you
12:52
know, we mourn the things that we
12:56
think we have lost. Are we boring the
12:58
things that have
13:02
may or may not have happened in our
13:05
lives and whether the
13:07
regrets or result of
13:09
bad choices or drains
13:12
not pursued that we can
13:15
also mourn memories of the
13:17
future. Take
13:20
a relationship. Then you imagine that you were going
13:22
to marry this person and you were going to
13:24
live in this house and then in this town
13:26
and then this neighborhood and drive this car and
13:29
go on vacation to these places and
13:31
see yourself growing older. And we
13:33
create this fiction in our mind. And
13:36
if that doesn't turn out, we
13:38
people, we mourn that. We
13:41
mourn a loss that hasn't even happened. We
13:43
mourn a loss that we've created. And I'm
13:45
not talking about fiction. I'm not saying psychosis.
13:48
I'm just saying we create and,
13:52
you know, this is not about like manifesting
13:54
your destiny. This is about, you know,
13:57
living, you know, very future oriented.
14:00
And sometimes, you know,
14:05
God gives us the grace for today. We
14:07
don't have it for tomorrow yet. And this
14:09
is something that I have to
14:11
continually work on. And I
14:13
talk about mindfulness and I talk about being present.
14:16
And it is difficult for me. And I think
14:18
it's difficult for a lot of us to slow
14:20
down because, you know, do you want to talk
14:22
like, oh, you know, you can't wait for the
14:24
new Seinfeld movie to come out. That's
14:27
future oriented. And I'm waiting for
14:29
that. I can't wait to see Springsteen again. That's
14:31
future oriented. And,
14:33
you know, there's a whole range of emotions that
14:35
could come with that. But
14:37
you know, living in the present,
14:39
I don't really have a specific
14:41
answer for it. I just know
14:43
that there's something that is necessary
14:45
and that is crucial and
14:48
to be mindful. And I've
14:50
been trying myself, you know,
14:53
to slow my thought processes down. I
14:55
have a lot of passion and I'm
14:57
very extroverted. And
14:59
I just my mind is filled with tons of
15:01
ideas. And you know, they're filled with
15:03
tons of ideas that are all future oriented. So
15:06
I guess this is the paradox. Is
15:10
it better to think about the past or is it better to think
15:12
about the future? I don't know. I
15:15
think the past is important if there's
15:17
things that we could use to that
15:19
may have been destructive or unhealthy and
15:21
make corrections. Yes, that is that. That
15:23
I think is a
15:26
central part of how
15:28
to effectively utilize the past. And
15:31
I don't think it's necessarily bad to
15:33
think about the future. You
15:36
know, and I'm not talking like living like a
15:39
gypsy. It's like nomads is hey, whatever happens and
15:41
have no plan. I mean, I
15:43
guess there are people that do that. But
15:45
living future, I think we should.
15:48
It behooves us to have
15:50
some sense of planning, you
15:53
know, saving, you know,
15:56
whether that's education or thinking about a
15:58
career or thinking about marriage. Those
16:00
are fine, but I think
16:03
when we create these memories and
16:05
we look back, and this is
16:08
how the woulda, coulda,
16:10
shoulda, thinking, these are all intertwined
16:12
and again, all about thinking and
16:14
all about metacognition and living in
16:17
the present. I
16:19
noticed a huge change in my own stress
16:21
level. I mentioned this in
16:23
one of the podcasts recently that Julia
16:26
brought this up and it sticks
16:28
with me and was really transformative. I
16:30
was like, oh my God, I have so many vowels
16:32
I have to write. I
16:35
got all these people to see this week. She's like, no,
16:39
no, you get to the righty vowels. And
16:42
I was like, wow. So
16:45
you see that even when you're in this field, you
16:48
don't always see things from the, you
16:52
know, like just because we have these degrees doesn't mean
16:55
we have all, you know, all
16:58
that wisdom that we can always apply to ourselves,
17:00
but that was really transformative
17:02
and, you know, my level of
17:04
gratitude and, you know, and these
17:06
are things that, you know, on
17:08
the episodes that I do that are
17:10
not necessarily disorder focused,
17:13
living for a place of gratitude has really
17:16
helped me in shaping
17:18
just the way I approach things.
17:20
Like I, you know, I grocery
17:22
shop on Sundays and just, you know, God, thank
17:24
you for allowing us to be able to afford
17:26
nice groceries and gratitude.
17:29
And to me, I think that's
17:32
the best way that I can suggest
17:38
to be more present minded. Again,
17:40
Julie in the background, but you
17:42
know, stepping back, I'm
17:44
grateful that we have running water and
17:48
it's a different mindset that
17:50
I think can pull us out. Again, that wasn't
17:52
planned, but it just, it's a perfect mindset. And
17:55
then I actually went there like, God, I'm just
17:57
grateful that I have a
17:59
wife. I'm grateful that. she's healthy, they're grateful
18:01
that she's was getting water
18:03
and that to me I guess
18:05
I'm realizing as I'm talking that that's
18:07
present-minded and it's
18:09
I guess maybe just noticing the things
18:12
like that that we have not
18:15
the things that that we don't have and
18:17
we tend to lament. What
18:21
are you standing here? Oh
18:24
gee, I'll be there.
18:26
Yeah, I am. Hi
18:28
everyone. I'm listening,
18:31
I'm in the background as usual
18:33
but I almost want to
18:35
say you're a siler. If
18:39
you can stay in the present moment now just
18:41
something that just came up for me. I
18:44
have I struggle with that I think every
18:46
human being does unless you're
18:48
Gandhi or some you know
18:51
very spiritual Buddhist type
18:53
person. I
18:55
think of it as a game of
18:58
like tug-of-war. I remember in gym class there was
19:00
always the there was a flag in the middle
19:02
of the rope and there was tug-of-war. I like
19:04
to think of being in there now
19:06
is that the flag in the
19:08
middle of the rope you get one
19:11
you've got the past pulling in
19:13
one direction you get the future pulling in another
19:15
direction and it is perpetual it doesn't stop. If
19:18
we allow it to continue
19:20
which we do it's our nature to do it
19:22
depending on what kind of society you live in
19:26
in the United States is very easy
19:28
to worry and
19:30
obsess about tomorrow. We
19:33
have been conditioned to be
19:35
this way. You know this has a lot
19:38
to do with I mean I'm just putting
19:40
something out there in particular is universities. Kids
19:44
getting into university well when I was going to school
19:47
you know 3.0 was like a
19:49
3.0 that was the highest you could highest
19:51
GPA you could get and
19:55
yeah we're like were we supposed to
19:57
like do extracurricular activities yeah within
19:59
reason. Now, and over
20:01
the past few decades, it's
20:03
been the change in all of that, the
20:06
expectation has been astronomical in terms of 3.0
20:09
is not even 3.0, it's not even a thing. It's
20:12
not the new norm. It's like
20:14
changing the norm. So
20:18
the norm is now higher and if
20:21
you want, so again,
20:23
the pressure, the expectation,
20:25
now we have
20:27
social media, we're comparing to, and
20:29
I've talked about this before, I
20:32
am so grateful to have
20:34
been raised in
20:37
the late 80s, through
20:39
the 80s. So it's basically, I'm not a boomer, I'm
20:42
a Gen X,
20:45
I guess, I don't know, I don't really pay
20:47
attention. But we played outside, I'm not going to
20:49
get into it. I said this, I think last
20:52
episode, two episodes ago, we
20:54
played, we rode around on our bikes,
20:56
we weren't on phones, we didn't even have
20:58
phones. Call
21:00
waiting, that was the big deal, and then
21:02
call ID. So
21:07
moving forward with the boat
21:09
metaphor, I feel like it's
21:11
important as we use it a lot in our treatment,
21:14
I use it a lot in treatment. We
21:16
get it from Dr.
21:19
Wayne Dyer, late Dr. Wayne Dyer, who's
21:21
fantastic. I highly recommend
21:23
you to download Excuse is
21:26
Be Gone, which is an excellent, I
21:29
think, cognitive behavioral approach, giving historical
21:34
context, literary context,
21:36
scientific context, and
21:40
kind of pulls everything all together with the
21:42
great people who have come before us who
21:44
have really been very
21:46
well rounded, and very in
21:50
touch, and grounded, and
21:52
very, I
21:56
think pivotal people in our history. He
22:00
talks about if you change the way you look at
22:02
things, the things you look at change. And
22:05
if you look at something like
22:08
your job and
22:10
you hate your job, there are
22:12
some people that just hate their job.
22:15
If you're lucky, I think you love what
22:17
you do. And that's sad because I
22:19
think I wish that more people love what they did.
22:22
But it really is all an attitude. If
22:25
it really comes down to happiness as a
22:27
choice or acceptance as a choice, it's how do you
22:29
make of it? It's just like what Kors said about
22:32
the eval. Listen, I do the same exact
22:34
thing. I have to do this. Oh, God,
22:36
I got to do this. Oh, really? No,
22:38
you get to do this. This
22:41
is an honor and a privilege. This
22:43
is something like, gosh,
22:46
the bigger the blessing, the bigger the burden. I
22:53
don't want to get into the nitty gritty personal
22:55
stuff, but I have that tug of
22:57
war in my mind. It's very, very
23:00
hard. And it's like exercising
23:02
muscles that you're not used
23:04
to using. And
23:07
in the scripture, and I'm not going to quote scripture,
23:09
and I'm certainly not a Bible thumper
23:11
or whatever you call it. I'm a spiritual
23:14
person. I believe in God, but I do
23:16
not quote scripture. But
23:18
it does say throughout the Bible, all
23:21
is well. When
23:24
I was doing my DBT training and
23:27
my CBT training, when I
23:29
was in my last master's
23:31
program before becoming a prescriber,
23:35
I had the most incredible experience,
23:37
a learning experience in
23:39
terms of using myself as an instrument
23:41
of peace through this program that I
23:43
went through. And it really helped
23:45
me evolve as a human being, but it also taught me
23:47
a lot about what I was thinking
23:49
about and what was important to me. And
23:52
then subsequently winding up,
23:55
working on being in the moment, it
23:57
kind of led me into a Buddhist bent in
23:59
my life. and where I really kind
24:01
of focused on Buddhism, Taoism and all
24:03
that. But if
24:07
you really wanna be in the moment, we're
24:11
in a moment. And if you
24:13
look at it from a spiritual context or
24:15
a Buddhist context, that this is really just
24:18
a dream that we're living. And if you
24:20
look at it from an Einstein perspective or
24:23
Dr. Robert Planck, we're living
24:25
in an environment which is
24:27
all particles. And
24:29
we're spiritual beings having a
24:32
temporary physical experience. But if
24:35
we really want to be in the
24:37
moment, I
24:39
think that coming back
24:41
to right here, right now I'm
24:43
okay. That
24:45
was one of the groups that I used to run when I was
24:48
working as a group leader and
24:50
facilitating on an inpatient unit and
24:52
partial day program. Right
24:55
here, right now, are you okay? Well,
24:58
yeah, right here, right now I'm okay. Well,
25:01
you might not be, but it's
25:03
really kind of a way to kind of re, like
25:05
reign yourself in and say right here, right now. Cause
25:07
really all we have is right now. And what I
25:09
just said was then. And
25:12
I haven't said anything yet, but now, I
25:14
haven't said anything. So if you can kind of,
25:16
I mean, Chorus set it up
25:18
perfectly and I'm just kind of adding like a
25:21
kind of an addendum. So
25:23
the boat metaphor I revisit a lot of times,
25:25
it's almost like reading that book. It's so simple. It's
25:27
almost like reading that book that if you read it,
25:30
you love it, but then you put it away, but
25:32
then you take it out a few years later and
25:34
then you get more
25:36
out of it. Like it hits you different.
25:39
It's kind of like the TS Eliot poem.
25:44
It's kind of like, at
25:47
the end of all of our, the meaning of life is at
25:49
the end of all of our travels is to arrive from
25:52
where we started and know the place for the first time.
25:54
This is sort of what life is like.
25:57
So in my
25:59
opinion, boat metaphor
26:01
hits me because how
26:04
often do we have to stop and pinch
26:07
ourselves and shake ourselves out of living in
26:09
the past? Because the boat we're driving, you
26:11
could be sitting on the boat and not moving.
26:14
Okay, we have that. We have moments where we're
26:16
idle. We have moments where we're catching our breath.
26:18
And we have moments when we're in
26:20
survival mode. And let me tell you,
26:23
I've been in survival mode for years.
26:25
I know what that's like. And I
26:27
know how it works. And it does
26:29
work until you come off of survival
26:31
mode. That's a huge and very difficult
26:33
transition to make. You
26:35
know, and that's a whole different episode, which
26:37
we could talk about further. But when
26:40
you're driving the boat, you're
26:42
looking forward. And the only thing
26:45
that's behind you is the wake. So
26:48
the question is, is can a
26:50
wake drive a boat? And
26:52
the answer is no. So I, I
26:57
myself admit 100%. I
27:00
do get caught up in the past. I
27:02
do have to remind myself and reground myself.
27:05
And it's a daily practice. It's probably a
27:07
practice I do several times a day where
27:10
I'm like, okay, we're like, okay,
27:12
I'm good. Because we
27:14
can get very tripped up in our past. You
27:17
know, we can we can some people are
27:19
victims of things that have happened to them
27:21
in the past. So they know very well
27:23
what anxiety is. And anxiety
27:26
is normal. And
27:28
it's self preservation. It's what
27:30
we are biologically designed to
27:32
have is anxiety to protect
27:34
ourselves from danger. However,
27:37
if someone has had an anxiety,
27:39
a horrible experience, and it
27:41
led to anxiety, they know anxiety, anxiety, they're
27:43
familiar with it. If people have panic disorder,
27:45
they know, oh, geez, I know I can
27:47
have a panic attack when I'm on the
27:50
highway. Oh, God. So anxiety
27:52
about anxiety. So it's like you
27:54
have, I think you said
27:56
it earlier, something about thinking
27:59
about Thinking metacognition. Yeah, so
28:01
it is metacognition because that's
28:03
energy right? So if
28:06
your anxiety about your anxiety I
28:10
Have I struggled with insomnia. I've shared this
28:12
with you. I'm more of an anxious person
28:14
than a depressed person I
28:16
you know completely I'm a mother. I
28:18
mean when your mom, you
28:21
know anxiety is just part of you know
28:23
the repertoire However,
28:26
I've struggled with insomnia
28:30
on and off through the past 20 years and I
28:34
Know what brain spiders are. I one of my
28:36
clients back in the day called them
28:38
brain spiders I never I never shook it. I
28:41
thought was brilliant and I know what
28:43
it's like to tell this thing
28:45
in my brain No,
28:48
I'm not going here. I now
28:50
have Been able
28:53
to like kind of reconfigure how
28:55
I think about things um When
28:58
I send love to it It
29:01
disappears if it's a practice
29:03
of like, okay. This is not okay. This is not
29:05
real or This is
29:07
very anxiety provoking. This is something that could
29:09
happen This something hasn't happened yet
29:11
or did happen. I don't want to happen again. I
29:14
send love to it I send love to
29:16
it and that gets me out of my
29:18
head and into my heart. I Also
29:20
pray I ask how God
29:23
for help with this I hand it over,
29:25
you know, and I and I love the
29:27
serenity prayer for that reason, you know God
29:29
give me serenity to accept the
29:32
things I cannot change the courage to
29:34
change the things that I can and The
29:36
wisdom to know the difference is probably one
29:38
of the most important things to remember as
29:40
a human being But being in
29:43
the now is all about if you want to
29:45
use your five senses Six
29:47
cents is body Movement
29:50
they've added that to the list Which
29:53
I always you know advise not yoga position
29:55
so you don't have to go to yoga
29:57
class You can just do yoga positions. You
29:59
can roll on your back to
30:02
ease your central nervous system from
30:04
anxiety. But if
30:06
you think about this, and I use this with
30:08
my clients a lot, like
30:11
a bin, you know the moving bins, I
30:14
order a lot of them so I can move
30:16
things around and organize in the basement.
30:19
So these clear bins, fill
30:22
it with, think about each sense of
30:26
sight, smell, taste, sound,
30:31
touch, and then movement. Think
30:36
about these different categories
30:38
and anything and everything in those
30:41
categories that comfort you. Like
30:43
for example, I like
30:45
the smell of jasmine. So
30:47
I have this serum that I use that makes me
30:50
that I love that smells so good
30:52
but it grounds me, just smelling it.
30:54
Lavender is another one that grounds me.
30:56
I don't love the smell of lavender
30:58
but it's a very grounding anti-anxiety medication,
31:01
kind of holistic that has
31:03
been around for centuries. Rosemary
31:05
is the same way. There's
31:08
so many other organics. I'm not going to go there but
31:12
sight. So what can I look
31:14
at? What can
31:16
I hear? The best thing to do
31:19
is combine the sensory things,
31:21
right? So I would say if I
31:23
want to feel good, I'm going to
31:25
go outside and I'm going to go for a
31:27
walk and I'm going to smell fresh mown grass.
31:30
I'm going to be in the sun. I'm going to
31:32
be hearing birds and I'm going to
31:34
be walking on the ground which is very grounding.
31:38
So that smell, that sight, that sound,
31:41
I walk on the beach. Not everybody is
31:43
near a beach. I'm not on the beach. I have to drive
31:45
to the beach but nevertheless, I
31:48
can walk anywhere and
31:50
you can see the trees. It reminds
31:52
you that there's more to you
31:54
than you and
31:57
oceans are very famous for that. You look at an
31:59
ocean. you're like, whoa, okay, I'm, you
32:01
know, this is, and here's me, but
32:06
I find that those things can help us stay in the
32:08
now. And I think that that's coming
32:10
back full circle is really about
32:12
how, how am I right now,
32:15
how to get back to right here, right
32:17
now, I'm okay. Right
32:19
here, right now, I'm okay. So
32:21
if it brings you back, so what I did, and
32:23
I don't know if I've shared this before, I used
32:26
to work on an inpatient unit. And
32:28
it was a very chronic inpatient
32:30
unit. And I
32:32
was dealing with a lot of people who
32:34
are really struggling very much with groundedness,
32:38
to say the least. So
32:40
I ran this group. And what I did was I,
32:43
I used a lot of like physical tactical,
32:45
you know, like you do like the squash
32:47
ball and all that stuff. But
32:50
what I found was, if I used candy,
32:52
so there, and I know it's not good
32:55
for you, but I think in a pinch,
32:58
there's the sour candies like the
33:00
sour spray. I we
33:03
actually practice that on the unit.
33:06
Those are the adults. And it was great, because
33:08
it jolts you into the now, if
33:11
you spray and you your salivary
33:13
glands are like, it jolts
33:15
you into a present moment. So
33:17
your mind, the mind is so complex that it
33:19
can go, it drifts like a cloud.
33:21
But really, when you're when the body
33:24
is still here. So that
33:26
was one thing. Another thing that we
33:29
used, and I use this
33:31
on the adolescent units were the elastic bands
33:33
around the wrist. And then every
33:35
time that you feel, you know, stressed out, flicking
33:38
the rest, pulling the elastic and letting
33:40
it go hitting the wrist on the
33:42
pressure, pressure point can sometimes
33:45
regroup and bring you back into the now
33:48
ice on your ice
33:51
cold water on your pressure points. That's
33:53
another one cold shower, hot shower doesn't
33:55
really matter. But again,
33:57
like doing aromatherapy in the shower. So you
34:00
you get this sense of the smell,
34:04
just the whole vibe of everything kind of bringing
34:06
you or calming you down. The
34:10
other was the mindfulness, DBT,
34:13
bent on this, which is one
34:15
of the modalities of DBT, is
34:18
one of the last modalities of DBT of
34:21
several, is mindfulness. And
34:23
mindfulness is what we're talking about. Mindfulness is just about
34:26
being in the now. So there
34:28
are a bunch of exercises, I won't get into all of them,
34:30
but one I like is
34:32
taking face cloths, putting
34:35
them underwater, spraying
34:37
them with lavender, scrunching
34:39
them up, put them in a little plastic
34:41
bag, and keep them in
34:43
the freezer so that when you're having a really hard
34:45
time and you want to ground yourself, you're
34:48
getting a physical experience. So you pull
34:50
it out of the freezer, you take the towel
34:52
out of the bag, and then you start pulling
34:54
the towel. And the towel
34:56
becomes, it defrosts.
35:00
And at the same time, you're getting
35:02
the aroma of lavender. And
35:05
the aroma of lavender is clinically
35:07
studied to improve that it decreases
35:09
anxiety. You've probably seen that all
35:11
over the place already. And
35:13
again, that's old school, that's old
35:16
wives' tales, that's centuries years
35:18
old. Another
35:20
one is taking an orange, like
35:23
an orange you can eat, not like a,
35:25
I don't know what kind of orange, just
35:27
regular orange, naval orange, and
35:29
put it in the freezer, let it freeze so
35:33
that if you're having a really hard
35:35
time, you
35:38
can take the orange out, and if you
35:40
know it's going to be a rough one,
35:42
you hold the orange, the freezing coldness
35:44
will bring you into the here and the now.
35:48
And eventually you can peel it, which
35:50
is touch, then you smell the aroma
35:52
of it, then you can eat it.
35:55
And that's a prolonged kind of
35:57
coping mechanism that can kind of,
35:59
which is, Which really does work with a lot of folks.
36:02
I've had a tremendous amount of feedback about
36:04
that and the towels. Again, and
36:06
the towels, just to bring you back one thing
36:08
I forgot. And
36:12
then you just put it on your face. Like you can
36:14
just... So there's touch, there's smell, there's...
36:18
If you can hit a lot of points, bottom
36:21
line is they're just
36:24
tangible examples of what can
36:27
actually help in the moment that I've
36:29
used with my clients and I've used
36:31
personally. Yoga
36:33
is an excellent... I haven't done yoga since the pandemic.
36:35
I'm full of it. But I
36:38
remember when I did yoga and
36:40
getting into those really difficult positions
36:42
is very metaphorical for life. And
36:45
what if you go into a gentle yoga practice,
36:47
you could do it right on YouTube. You
36:50
don't have to join an expensive gym or
36:52
a yoga center because it
36:55
can be expensive. I know that. But
36:57
you can do very low impact, very,
37:00
very calm yoga.
37:03
But you're moving and then when you
37:05
get into these difficult positions, you
37:08
breathe through them, you sit with them,
37:10
you tolerate them. That is life. It's
37:13
like breathing, breathing, getting oxygen to
37:15
that difficult stretching of
37:18
the muscles and the next
37:20
time... So that the next time you do
37:22
it, it hurts less so
37:24
that you're able to do more. And
37:27
so that's why the body and the
37:29
yoga metaphor is excellent for stress
37:31
relief because it's clinically
37:33
proven to decrease stress. Again,
37:37
I could go on and on, but I overheard the
37:39
thing. I wasn't planning on speaking today, but I
37:41
felt inspired to. Thank you
37:43
so much for all of your follows. Thank
37:46
you for listening to my stories or
37:49
watching my stories on Instagram.
37:51
I appreciate it. God bless you and
37:53
we'll talk to you next week. And
37:55
please, please, please call. Give us
37:57
feedback. Call us if you need. or
38:00
if you want a consult or if you want to
38:03
just share your story with us. Well,
38:10
thank you. So
38:14
metacognition, thinking,
38:17
you know, Julie did an episode
38:19
before on all those different grounding
38:22
techniques so they can go back
38:24
and learn in
38:26
more depth with those. But
38:29
I guess it's
38:32
more problematic from my perspective when
38:35
we find ourselves focused
38:37
on the past, focused
38:40
heavily on the future. And it
38:42
is a work
38:45
that I engage myself to stay
38:48
present minded. But I
38:50
don't think you can be
38:52
present minded without being future
38:54
minded. Um, because,
38:56
you know, we have schedules
38:59
and we have maybe
39:02
a phone call we need to return. We did we
39:04
put the data in our calendars. I'm
39:06
simply, you know, look
39:09
coming from the perspective of living
39:11
again from a place of gratitude, um, coming
39:16
from a place of gratitude and paying
39:19
attention to where our mind is
39:22
and the power that we do have
39:25
to control our thoughts. Even if
39:27
there is pain, you
39:30
can get yourself out of it.
39:32
And it, you know, therapy is
39:34
such an important, especially cognitive therapy
39:37
is such a valuable
39:39
tool because it really does
39:41
change the way you we
39:44
view things. Um, it's
39:47
all about perspective. But I think it
39:49
was asking yourself when you find yourself
39:51
when you find yourself stressed, ask
39:54
yourself, where am I? Am I back there?
39:56
Am I out there? Or am I here?
39:58
And It
40:01
takes time, it takes work, but
40:03
the whole concept of neuroplasticity and
40:05
the brain's ability to grow new
40:07
neural connections, it's amazing.
40:11
It's amazing what our minds are capable
40:13
of, both in the
40:15
positive sense and in
40:17
the destructive sense. So I know
40:20
we covered a lot of
40:22
different topics, but these are things that
40:24
I think are universal that we all
40:27
experience, and
40:29
slowing ourselves down and paying
40:32
attention to our motivations are
40:34
crucial because we can't
40:36
change something until we first become aware
40:38
of it and to notice things. And
40:41
like I said,
40:43
we have grace for today and
40:46
tomorrow's got its own challenges and
40:48
blessings and we will confront them
40:51
with the abilities that we have.
40:54
And I
40:56
don't know, it's just
40:58
something that I really wanted to touch on
41:00
because I know you
41:02
guys like a lot of the esoteric
41:06
and philosophical ones, but
41:08
you never without hope,
41:12
mental health is a viable field.
41:15
It has tremendous success rates,
41:21
but it takes work.
41:23
This stuff doesn't happen overnight, but
41:26
I just thought it was relevant to
41:29
dedicate a specific episode to
41:32
the past, present, and future of
41:34
metacognition because this is
41:36
something that we all experience.
41:38
And thanks
41:40
for all of your support and for following
41:42
us and
41:45
for your
41:47
comments. And I'm looking forward to meeting a lot
41:49
of you guys who are coming from faraway places.
41:53
But until next time, feel free to reach
41:55
out, 617-750-9411 East Coast Aynertine. of
42:00
the United States. You can email
42:02
me directly
42:05
at psychologyunplugged.com. You could follow, get
42:07
a hold of me through psychology
42:09
today and you could follow us
42:11
on Facebook at psychology
42:14
unplugged psychology
42:16
underscore unplugged underscore. So
42:21
until next time, take care of yourselves, take
42:23
care of each other and be well. Bye
42:25
guys.
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