Episode Transcript
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0:00
Assalamu Alaikum Warahmatullahi Wa Barakatuhu.
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all of us. Jazakum Allahu
1:00
Khayran. Wasalamu Alaikum Warahmatullahi Wa
1:02
Barakatuhu. In
1:25
our last class we spoke of his
1:27
father, Ahmad ibn Asad al-Qalam and
1:30
his accepting of Islam. And
1:34
today we turn to the son of
1:36
the law of Muhammad ibn Asad al-Qalam. His
1:40
father, Ahmad ibn Asad al-Qalam had
1:42
a very young age. Some
1:46
historians put the age
1:48
difference between the
1:51
two around 12 years age.
1:56
His mother was Raikah ibn Dutahjaj.
2:00
And the son accepted the son
2:02
before his father. His
2:07
name was Al, that is, obediently.
2:11
The Arabs would choose names like this
2:13
to show their strength and their toughness.
2:17
The Prophet Sallallahu Alaihi Wasallam did not
2:19
want such things. They
2:21
didn't reflect positively in the evening.
2:25
So he became Muslim. The
2:27
reason Allah followed him was that he changed his
2:29
name. The way that
2:32
he knew Sallallahu Alaihi Wasallam gave him the name
2:34
of God. The Prophet
2:36
changed his name from Al to
2:38
Abu Lallam, the servant of Allah
2:40
Sallallahu Alaihi Wasallam. The
2:43
two names, Abu Lallam and Abu Muhammed, were
2:45
the most beloved of names to the Prophet
2:47
Sallallahu Alaihi Wasallam. In
2:51
January, we started the chapter in Shkartu, Islam.
2:54
Madu gunaamuna is a chapter of
2:56
name. What colour is
2:59
named and were preferred
3:01
participation what people preferred
3:05
to be Ramallah
3:19
Balaam. Those names were the
3:22
least noted or perception. The
3:25
MASdryness, the hearts
3:50
are a
3:58
a A. I.
4:04
Believe in God for. That
4:08
suggests. That
4:14
case, The
4:17
Fundamental Problem. With
4:21
authority. of
4:24
my first son
4:26
was answer for.
4:39
A long. Long
4:42
for have. Ah,
4:52
Yes, He
4:55
was some. Was
5:03
one of. My
5:08
the for somebody to love.
5:15
The guy with. I'm.
5:22
Seems to. Have.
5:29
Not. Been. Paid
5:38
for it, He
5:42
would have at done. The
5:48
Research Center of Service.
5:52
itself is will be referred to
5:54
as I'm
6:00
not going to be able to move on, but I thought that he owned them. That
6:03
he's going to love them, and he's going to follow them. I
6:05
think it's in a certain picture. So
6:07
he's the elders in the gathering
6:10
that were there, and they said, why are you
6:12
right here giving them access? What if
6:14
he's saying something in his? What
6:16
if he's joking? What if he says something
6:18
in his? And a moment of anger? Is that something that we would be
6:20
able to hold? So
6:22
I've realized that thoughts, if
6:25
someone's holding something, what
6:27
if he's saying he has some logic to it? He
6:30
just continued to do this. Later,
6:32
a Prophet ﷺ in the gathering, he was
6:35
doing it independently, but what if he's holding
6:37
it? So I asked him,
6:39
why did he stop laughing? He
6:41
goes, do you like him? The others told
6:44
me that I should stop for a different degree. Then
6:47
he said, what if he's going to say, run,
6:49
cry, and not speak for himself?
6:52
The Indian Bible says, you can't do your
6:55
own thing. So
6:57
he just opened the door for Abu Dhabi,
6:59
and Abu Dhabi, and Abu Dhabi, and Abu
7:01
Dhabi, and Abu Dhabi. He wasn't the only one
7:04
who had companions. Who was
7:06
that? He said, he
7:08
was out. And Abu Dhabi, I'm a father.
7:10
He said, I'm not a father. He said, I'm a
7:12
father. He said, I'm a father. And Abu Dhabi,
7:15
and Abu Dhabi, he said that we, we
7:20
in the Nisqam Allahu An-Reza, we were
7:22
right out. There wasn't this one person
7:24
that was writing on
7:26
the Prophet Muhammad al-Siddhah. There were
7:28
very much companions that were welcome
7:30
from the SallAllahu Alaihi Wasallam. Similarly,
7:33
Al-Ib Ali, the beloved
7:35
of the Allahu An-Reza, he had
7:37
a small compilation of Ali, the
7:39
Prophet Muhammad al-Siddhah, God of Al-Ahabi,
7:41
thank you, that he had asked
7:43
to restore for Allahu An-Reza.
7:46
Likewise, after the conflict
7:48
of Makkah al-Siddhah, the
7:52
Prophet Muhammad al-Siddhah gave him surgery. There
7:55
was a man there, Abu Dhabi, Abu Hishar,
7:59
he was a father. of Allah and said that, will
8:02
you write down for me what was said
8:04
in the sermon? So Mu'izzim
8:06
Allahu alayhi wa sallam himself was unlikely to find
8:08
the one who wrote, but he
8:10
said that the companion, Utsumunir al-Isha'a,
8:13
write down for al-Usha'a. What were they
8:15
writing down? The sermon of the Prophet
8:17
ﷺ, the statement of Mu'allam al-A'usallam, the
8:19
teaching of Mu'allam al-A'usallam, the writing
8:22
of the Haggis of the Prophet ﷺ.
8:27
Similarly, the narrations that
8:29
I said earlier regarding the Prophet
8:31
ﷺ, after, Abdullah
8:38
al-A'usallam said, why did you stop writing? So
8:42
he said, Allah ﷺ, will you fill me
8:44
with Allah? This day
8:46
we need to present an amr of ijjaw'u and a bihi
8:48
of jinnah. This is a chain, the rules of
8:50
your mind. And fascinating because
8:52
the chain, an amr, bihi
8:55
jaw'i, and a bihi, and jinnah.
8:58
This is a chain. This is
9:00
a very common chain. If
9:03
you pay attention to it, how can you change the meaning
9:05
of this chain? What
9:07
is common in Arabic and in others is that it
9:09
looks like a chain of text. We're not
9:11
just interested in the text, because
9:13
the text can be repetitive, it can
9:16
be profound, it could be a much deeper. But
9:18
if the chain that it's narrated with isn't
9:21
trustworthy, then the text itself isn't as such. We
9:25
don't need to think for profound statements on
9:27
Israel or, you know, on Facebook.
9:29
We want to make sure what he said
9:32
is properly easy. To
9:34
me, the Haggis of the Haggis experts
9:36
of the Haggis made in their lives.
9:40
During their responsibility, they made in their life a
9:42
goal that they were studying every person that they
9:44
were writing and looking for a sort of love
9:46
for the non- body
9:55
instead of to ensure the person was survivor and
9:58
trustworthy. of
10:00
the narrative of Hijun. Now,
10:04
one of the conditions for a chain to be
10:06
accepted is its dissolve. The
10:09
chain must be continued. No
10:11
individual in the chain can be absent.
10:14
If anyone is absent, if
10:16
there is a person meeting with the Lord, then
10:19
referred to this as its dissolve. An
10:22
example of this disorder would be if
10:26
no one narrates from Allah, who
10:28
hurt someone from Allah, every
10:30
person that is in the prophet
10:50
of Allah, it all checks out. Now,
10:53
let's imagine a chain with the second person
10:55
who is missing and who
10:57
can have a left-out? Nafr, and
10:59
he said, I hurt the prophet of Allah, and for a
11:01
hand I will not have narrates from the prophet
11:04
of Allah. The scholars of Hijun
11:06
will say this doesn't check out. Because
11:08
by consensus, this man is Nafr. He
11:10
has never met the prophet of Allah, by
11:13
consensus. So he is narrating that
11:15
from the prophet of Allah, there
11:17
is one link missing in the
11:19
middle, and that is of
11:21
Allah, if not Allah, the Allah one, and
11:23
therefore there is something wrong here. This
11:26
will be called an Inqidah. Generally
11:28
speaking, Inqidah is not acceptable.
11:32
Now, there are some concessions made, but
11:35
generally speaking, the rule of thumb is that if there is
11:37
someone missing in a chain, that law of
11:39
religion is not acceptable. Now,
11:42
how it appears that the master is
11:44
a scholar of the Jafar, that they
11:46
knew which generation that
11:48
the new religion was from. Nowadays
11:51
they know that what they also knew, who
11:54
even they visited in which even they did not,
11:56
they denied it. They take
11:59
that effect. So if there
12:01
is a person who is narrated
12:03
in Aadi from a person, a
12:05
person who lives in Damascus and is
12:07
narrated in Aadi from another individual in
12:09
Yemen, and there is no truth that these
12:12
two people met. There is no truth
12:14
that these two people met. The man who had
12:16
al-Mukhla Ya'ar-e wanted to accept the message. Because
12:19
he required this man al-Mukhla. We need
12:21
proof of this two people met. On
12:23
the other hand, in my book, the man who had al-Mukhla
12:25
Ya'ar-e, he accepted the message. Because for him
12:27
the sharper words didn't count as a part. So
12:29
as long as there was a possibility that these two people lived
12:31
during the day of the year, they kind
12:33
of overlapped in some capacity, we
12:36
are willing to accept this nuance in
12:38
their way, for they are very
12:40
interested in every people. Now,
12:42
to look at this chain, Anam,
12:45
Binshrahi, Anamidhi, and Jadihi, this
12:47
is a very common meaning
12:49
of Aadiq. In order to
12:51
try to do that, I'll first translate this statement, and
12:54
then I will explain the
12:56
interesting one. Anamidhi,
13:01
it is narrated by Anamidhi.
13:04
Anamidhi, the man
13:07
who is from his
13:09
father. Anjadihi,
13:17
from his grandfather. From
13:19
his father, from his grandmother. Are
13:24
we doing two figures? I think it's the film of
13:26
the balloon thing. Anamidhi,
13:28
from his father. Anamidhi. Anamidhi.
13:34
Anamidhi. Anamidhi, Anamidhi. Shrei, Nohrich,
13:36
from his father, from his
13:38
grandmother. Nohrich,
13:40
Anamidhi. Okay, this is a really good time to
13:42
make notes to understand what I'm about to say. Now
13:45
who is his father and who is his grandfather? So
13:49
now we have to turn to the lineage, because clearly
13:51
this narration is just within a matter So
13:54
in this lineage, who are the people? You
13:57
have a beloved man with a mouth and a loved
13:59
one? Muhammad
14:03
had a
14:06
son by the name of Shrayim.
14:10
And Shrayim had a son by the
14:12
name of... So
14:18
you look around the house, the narrator, the son
14:20
of the love, the narrator, the Sahabi worker of
14:22
His name. He had
14:24
a son named Shrayim. He had a son
14:26
named Muhammad. Now
14:29
when they say, Muhammad should have made
14:31
zero risk for his father. So
14:34
who is the second one that says this? Muhammad
14:37
Shrayim is married to his father, so what's the name of
14:39
his father? Shrayim.
14:41
Is that him? That's him.
14:45
And then he said, and he knew which one
14:47
he was. So who's whom?
14:50
Does it always have father? If it's the entire
14:52
name of my father, that means that Muhammad,
14:55
who is married to Shrayim, who erases from
14:57
the Talmud. And
14:59
then next thing he knew, he said the prophet said he was going
15:01
to come and visit him. Because Muhammad,
15:03
my companion, he never met with us.
15:08
Something about the name of your father. Muhammad
15:11
said Shrayim is the first one
15:13
against father, and we already agreed
15:15
there's only one possibility here. Muhammad's
15:17
father was. Now the
15:19
grandfather, if we run the first scenario that is
15:21
common, we won't be establishing there's a problem. Between
15:24
Muhammad and the prophet of Allah, someone's mission.
15:27
The second possibility is we say that this
15:29
refers to Shrayim's grandfather. If
15:32
we say Shrayim's grandfather, that means,
15:35
I'm not married to Shrayim, so I never tell
15:37
him Allah that I'm with God when he goes
15:39
to the prophet of Allah. This
15:41
is a continuous chain because Shrayim
15:44
grew up with his grandfather. His
15:47
father passed away in the young age, Muhammad, and
15:49
therefore he grew up in the household of his
15:51
grandfather, and his father was his great companion to
15:54
the lost of Allah. This
15:56
is a proper understanding of the chain. who
16:00
near-risked from shay, who near-risked from shay,
16:02
they were from his own grandfather, and
16:04
his father, Rachamah, rather of a lot
16:06
of the hominid masters of the Bible.
16:10
This now means a continuous change, a set
16:12
of both of them, and therefore not only
16:15
an acceptable change upon the state, but a
16:17
more prestigious change of hadith that exists. You
16:21
may be able to identify as they, while
16:23
responding to the madim, give them
16:25
a scientific permission, while
16:27
they were arguing, in favor of
16:29
this being a continuous change and need to be
16:31
rooted in your reign. So
16:34
in this change, I have to be sure you can identify
16:36
a lot of whom, you know, Suleiman, but that's not a
16:38
meaning. Can I write down what I
16:40
write, what I hear from you? The heart of
16:42
Allah, my name is Suleiman, He said, yes. Who's to
16:44
give to you about what matter, even if you're
16:46
Indian? Or even
16:48
in moments of death, Suleiman also
16:51
said, nams, the Indian, that of whom is
16:53
a hot pot, I only speak the truth.
16:57
But whatever is a long way from that, he
17:00
is a hobby who has the most generations, but
17:02
he says himself, and never expects
17:04
one to change another. What
17:06
happens when you put a pot
17:08
on the top of each of the mountains by
17:10
my name is, that's why a hadith and his
17:13
name, is that what I'm talking about, Allah is
17:15
not, Allah is not, Allah
17:17
is not, faith of what I'm talking about.
17:20
That nobody has a generation that has money,
17:23
except for Allah, because
17:25
he would love whom, wants Allah, and he would
17:27
send him, Allah's money, and not, and he would.
17:30
This document that he had of hadith was very dear
17:32
to me. He took it
17:34
from me. He was asking me,
17:37
the Haudenosaunee designed the challenge, that one day I came
17:39
to visit the companion of Allah, and
17:43
there was a, a
17:45
book of hundreds had it, that book
17:47
that he used to write, that he used to talk
17:49
about Allah. So I reached forward to get it, and
17:52
he pulled his weight off, and he
17:54
didn't give me a assist. But
17:57
also, some of them initially had to be included. So
17:59
I said, I heard it from the
18:03
subah of the Prophet Muhammad. There
18:19
is no narrative, there is no
18:21
one between myself and the Prophet
18:24
Muhammad in this document. He is
18:26
doing a statement that I heard
18:28
there already. As
18:31
long as I have the difficult love, this
18:33
document has one
18:35
of them. A one. This is the third thing
18:37
that he said. I don't care if
18:40
I don't get anything else in the world. But
18:43
in that very moment he got the line, What
18:45
happened to the Prophet Muhammad, was a one of
18:47
two. This was what he referred
18:49
to, that
18:54
he mentioned, was the name of a massive
18:57
garden that he owned in Baltimore. It
18:59
was not a name, a name one of his life.
19:02
He really enjoyed the thought of the very
19:04
special and dear Prophet Muhammad. As
19:06
long as I have my own, and I
19:08
have a book of Allah, and this document
19:10
comes along with my father himself, I don't
19:12
care what happened to that. The
19:15
reason why I do this for
19:18
so many generations, to establish the
19:20
Allah of Allah, is
19:22
because critics of hadith, so,
19:26
that the hadith and statements of the Mitzvah Allah
19:28
while they were set up are unreliable. The
19:31
prophetic tradition that we study is both aint
19:34
there. The storm is a
19:36
very interesting achievement. The man who is the
19:38
kind of the kind of the man who is the kind of the prophet, he
19:41
is the kind of the prophet that is what we learn from the Prophet.
19:44
This is unacceptable
19:46
because everything you hear
19:48
from your prophet, what
19:51
you bring out to you, the
19:54
parents have it. It's a
19:56
very similar. They want
19:58
to make that beautiful. So
20:00
there was a change of the group itself,
20:03
and it took to a darken because there
20:05
is 152 interviews at all
20:07
its slow-mo. So
20:12
now this raises the price of preservation of the head.
20:15
That was the heading of the Superlafel Pauline,
20:18
so it possibly reserved our eyes. Though
20:21
it is so exciting that until something
20:23
that isn't written down, it can't be
20:26
preserved. Rather
20:28
than being named as a part or
20:31
a part of preservation, it isn't the
20:33
only tool to preservation. They're
20:35
only preserved. The
20:37
student observes how their
20:40
teacher does something, whether it's a soccer move,
20:42
whether it's a basketball shot, or
20:44
a take-out, or
20:47
a particular serve. They
20:51
can observe very carefully and
20:53
make note of it, and make it look good for the rest
20:55
of their lives. Another
20:57
way of preserving is proofing
21:00
that it's not the same shots as
21:02
the school day, it's just your shot.
21:06
The same thing is not sure what's taken
21:08
place in every day from the day you
21:10
observe it. And you were equipped with
21:12
an empty email that the elbow was supposed to be
21:14
here, and the wrist was supposed to be here, and
21:16
the shoulder was supposed to be here. This was a
21:18
trajectory. This was an angle. My whole mouth was a
21:20
little higher, but I was a little lower, and I
21:22
never had any shots. And you did a
21:25
hundred shots like that every day. That
21:27
is a very powerful way, and
21:29
one of the most effective ways
21:31
of preserving. One of
21:33
the tools to make me that I was
21:35
one would really fuel
21:38
the companions of it. And
21:41
the thought of it in preserving
21:43
the legacy of Osman al-Qadir al-Siddim
21:45
was Mahabra. It
21:48
was about the Mahabra. And
21:51
after the use of the
21:53
law, Wale was going to let this video, and even while
21:56
he was alive, they dedicated it involved to
21:59
preserving. to be the first to be
22:01
a proud adaptation. So
22:03
the woman was bold. Rival
22:06
was an asset. It was one of the tools they
22:08
adopted. Now
22:13
the pretty thing,
22:15
the implementation of having hope. The
22:19
reason why I think it's a lot of rent-doubt
22:21
is because they were a
22:23
non-linear vision. Most of the people did not
22:26
agree. It's the truth.
22:29
Arabs for the most part were enough to push in the
22:31
water. How did this change in the city?
22:34
When the Messiah made the settlement and
22:36
the Caponion were victorious, the prophet was there.
22:39
The captives of the prophet of the law
22:41
agreed to release them from heaven. What
22:44
was that ransom? That
22:46
ransom was that anyone from the captives that
22:48
is learned and know how to write will
22:50
teach someone from the people that may not
22:52
have the right to. Teaching
22:55
them to your means of the right will be your method. The
22:59
prophet of the law of the audience has many
23:01
companions learning languages we talked about. They've been taught
23:03
this and they've loved one. Who
23:05
was a master in language. I said
23:07
they loved one. And now to be honest they've loved
23:09
one. There are many companions who were scribes who wrote
23:11
the people's documents and also wrote
23:14
revelations after the prophet of the law of
23:16
the audience that have been devoted to them. Let
23:18
me explain. Okay. They
23:21
were from having a back to book. But
23:24
there is a statement from the prophet of
23:26
the law of the audience to them in
23:28
which the mission of the law of the
23:30
audience was explicitly prohibited the documentation of the
23:32
Bible. Please
23:36
do not worry about that. Now
23:39
that the Holy Spirit is a
23:41
prophet, O my
23:43
God, I am not a Christian. I am a prophet of the
23:45
Lord. And
23:47
whoever has any documentation of the
23:49
Quran should read. Go
23:53
rehydrated! Go
23:56
rehydrated! Narrowing
24:00
your intuition about it,
24:02
but don't know that all statements of the prophet
24:05
of the law, where it does solve, will secure
24:07
their own mind and mind about it. The
24:12
people of our lives are prohibited
24:14
from writing the Bible. This
24:16
is actually an example of a whole. Narrowing
24:23
your intuition about it, but don't know that all statements of
24:25
the Bible, where it does solve, will secure their own mind
24:27
and mind about it. Simply
24:30
ask the prophet of the law of our life in terms
24:32
of setting, not to write a key. In
24:35
addition to that, this principle of our writing
24:37
the people also adopted by Sathya, including the
24:39
sinner of the mother's condition in the law
24:41
of our life, does not follow the law
24:43
of our life. On
24:45
the 1st of September, the Lord said, learning the
24:48
introduction of five here of a Hadith and his.
24:52
Second hour she was a father and had
24:54
a combination of all the Hadith and the
24:56
prophet of the law of the name. She
24:59
spoke, aroused, and contented.
25:03
She was left in couldn't speak until he had
25:05
time. So
25:07
he is in that moment sent to
25:09
his daughter, the contrary, and
25:12
then he called for a following in her name
25:14
and explained that I fear meeting the prophet of
25:16
the law of your mistake that is on that
25:18
issue. That what if
25:20
you had sandwiched the prophet of the law
25:22
of Heaven and the state while there is a question, I
25:25
don't want any such burden on your character.
25:29
This wasn't a history of knowledge by the way. I
25:33
want to think of the law of what I have seen,
25:35
that all that I just think you have in your area,
25:37
the other people, and all of this knowledge have been reserved.
25:42
He came from here that will come from us from left out. That
25:45
was in his from the top. He
25:48
said now that everyone has a practice, everyone is doing
25:50
what they need to do, my interactions
25:52
are only here as they support. If
25:55
the person needs to come in, I am not in your area. So
25:58
that is for my own communication. I
26:00
don't want to hear the burden of
26:02
the day of Jerusalem.
26:32
On a chapter this days, We Early
26:35
professor Haoto
26:46
Once on the Lines saidbot� sin
27:12
Suuhigh. concern
27:15
of hypocrisy. in
28:00
recent years for the body Golfers
28:13
don't confuse
28:17
you with the problems Therefore,
28:20
some of the scholars they take the permission
28:22
of the Nisqallah Muslim group and
28:26
permission from the public of the
28:28
law to write an item only
28:30
applied to either write
28:32
or review on the same
28:34
behavior or same argument that
28:37
the Quran is making or
28:39
the permission applied to those people that were
28:42
dating and inscribed for the Quran
28:45
The reason Allahu Anayim was coming
28:47
to not want to identify the
28:49
manatees would fear that continuing literature
28:51
However, after the loss of Allahu
28:53
wa sallam wa sallam after a while there were many
28:55
laws that were around the moon
28:57
and the generation of falls as one of the tabu'loon,
29:00
there were many that were leading
29:02
up falls and responsibilities and at
29:04
the time you learned that the
29:06
document gave an idea between a
29:08
common package among those
29:10
citizens Allahu
29:14
Anayim was called to the Allahu Anayim and
29:17
because he was a young and a good
29:19
person walked to the people who spent a little
29:21
bit of time with Allahu Anayim because his family took his
29:23
time for a minute He
29:27
had a desire to culture He
29:30
wanted to do He wanted
29:32
to go above and beyond in his faith
29:34
of his movie He
29:38
described some of those moments
29:41
from his younger part of life He
29:45
said that I
29:47
memorize the Quran The
29:49
Quran too would love to be
29:51
regulated and the
29:54
site of the entire Quran in one night
29:57
was really important that Quran But,
30:00
we were like, who's this idiot?
30:04
For those of you who believe this, that this is... ...unrenewable.
30:08
And, is something realistic? You
30:10
can't accomplish this. You'd
30:13
be shocked. I've met many
30:15
people in my life, who
30:17
have had the entire world apart in one way or
30:20
the other. From beginning to end,
30:22
without center. When I was a student,
30:25
my first time as a student, I knew
30:27
small means and academic moments. He
30:29
would sit back in front of us all, on the
30:31
same day, or day off. That's
30:33
specifically when the federal students... ...and
30:36
he would complete the entire presentation of
30:38
a Quran Bible. He
30:40
would read the book. In England,
30:43
in those days, his brother would be around like
30:45
3am. So,
30:47
he would go until 2 o'clock. And,
30:49
he'd read, no, I'm just off, no, I'm just
30:51
off reading the Bible. He
30:54
was a very righteous person. This
30:56
is while he was in the Lord. I had to read while he was
30:58
in the graduating class. I
31:00
remember when he was studying hadith.
31:04
He, this particular student, he
31:08
was not the same, the same any other.
31:11
But, he made his head face down. I
31:13
remember when I was about to go to school
31:16
all of us. He felt so honored that
31:18
I had this opportunity to study hadith. He
31:20
would sit for hadith, but,
31:22
specifically, when I graduated here, he was
31:24
always me. They're very righteous
31:26
and that. Probably, at
31:28
that age, no more
31:30
than 20, 20 years old. He
31:33
was very cute. He has
31:35
a young sister. As
31:39
far as reading the Bible, the one you read
31:41
is in the Bible. You have to do
31:44
something with the Bible every day. As
31:46
far as reading the Bible, the only reason you don't
31:48
belong there are many practices that can be read from
31:50
the Bible. However,
31:53
when it comes to just being a
31:55
full-hearted out of it, that every day, I'm going to
31:57
read the Bible from beginning to end. can
32:00
shouldn't stayData Calling
34:00
The reason why
34:03
the Synvered
34:32
Hello. I
34:52
want to say, grab the
34:54
permission to make the most of myself. If
34:58
all of you should be sitting there,
35:00
going to clean. I
35:03
want to read more of God.
35:07
While working in the Bible with God, He's saying
35:09
I want to read more of God.
35:14
To that of Allah, the Prophet of
35:16
Allah said, He said that in
35:19
that case, read
35:22
all of the alm in 70s. He
35:28
said, O son of Allah, give me more. In
35:31
this particular Bible, the Prophet
35:33
of Allah, He was from the South to
35:35
there and said, In another
35:37
generation, the Prophet of Allah, Allah also said,
35:39
give me one more confession. He said, if
35:42
you must, read the other to be clear
35:44
to me, then the boy will
35:46
cover up for us in less than three
35:48
days. Therefore,
35:51
Shabt al-Qadash al-Nadir, when he
35:53
was reading the Quran, Aisha
35:56
said to him, when he was sitting
35:59
opposed. He will keep one of
36:01
his teachers from appearing on the table and grab two
36:03
copies of the Quran. Once
36:05
he is, he will keep one of
36:08
his every day to complete the
36:10
Quran every month. That was
36:12
a presentation that
36:15
would involve the best focus,
36:19
to take a song in the day, and to
36:21
engage with the Quran all the way to the end.
36:24
In the end, he had a lot of
36:26
wahat, and every day from that wahat,
36:28
he would return to that. He
36:32
would be here, and he would come along every
36:34
minute, and on the other side, for
36:36
complete the entire recitation of the
36:38
Quran, seven months. Now,
36:40
let's come along, not at night, for a week. For
36:43
all that is in trouble with
36:45
reading the Quran daily, one
36:47
easy place to start, Odyssey,
36:49
is go on live to listen to the recitation
36:51
of the Quran. If
36:54
you go on live, and choose one chapter,
36:56
the average Quran doesn't take for the usual
36:58
recitation of the Quran. Maybe a week.
37:04
Twenty-five minutes. If
37:06
you're in that in twenty-five minutes of every
37:08
day, every day, and five months, what
37:11
would be the work of the late God, the translation
37:20
of my belt of time? But that's
37:22
okay. Listen to it. Twenty-five
37:24
minutes a day, if you were to put this into
37:26
listening to the Quran, you would be
37:28
on the road to listening to the entire
37:31
Quran at least in the morning. Please
37:34
take any more. What?
37:42
Sister. She said
37:45
to me that
37:49
she was thinking about the fifth journey
37:51
of her daughter. That
37:53
her daughter, on certain touches out of the Quran,
37:55
she flew through those chapters. She went through the
37:57
group, and she went home and she did that.
38:00
I was just a teacher. I
38:02
should have known that she could read the minds of
38:04
the fielders. Her daughter was able to perform so
38:07
well. And those that had not had the most of
38:09
the others were because the mother could play the whole
38:11
thing without her child before she was going to take
38:14
it. So
38:16
you just keep listening to her. A cat,
38:18
a cat, a cat, no one here. There's a man. And
38:21
then he comes to each other. Right?
38:23
One of the teachers.
38:27
I was preaching the name. He
38:30
had a scene. He gave me
38:32
a surprise. He
38:34
had 27 juices super fast. The last three
38:37
he got stuck on. Twenty-seven
38:40
he did pretty well. Three of them he got
38:42
stuck on. So, and she
38:45
said, the reason for
38:47
this was that well, my wife
38:49
was pregnant when she memorized the
38:51
terms for twenty seconds. She had
38:55
to be an executive to understand the most of the type
38:57
of terms. And
39:00
the other three were very unique. It's
39:03
these unique things. I
39:06
lost my life. I never stuck with you. And
39:08
there's a very beautiful child experience who will tell us
39:11
that we do a good job of listening. Our
39:14
radio and cats that we do a good amount of
39:16
listening everyday. The difference is
39:18
we're listening to a wrong man. We're
39:21
listening to him show. We're
39:23
listening to random Joe Rogan's podcast.
39:26
We're listening to a very brief
39:29
and immediate detail. We're
39:32
listening to a thing that can be just a few times over
39:34
a month. He needs to
39:36
get into the character of the girlfriend. Even
39:42
in the negative of the body, I'm being well
39:44
narrated with the story of the body. He's like
39:46
so much of a prophet. The life kept for
39:49
him. Slow down, slow down,
39:51
slow down. While reflecting on
39:53
the piece I have. In
39:55
reality, there is no need to
39:57
rush. Because he's a powerful
39:59
guy. But you have to have a reward
40:01
if you're going to tell you the truth.
40:04
Pay yourself. And
40:06
be there the time that comes
40:08
slowing down. Do the
40:10
things that can test you. Make
40:12
it much easier. Not going to heaven beyond,
40:15
but if you're not going to want to get some
40:17
soft people doing things over the top, you must stop
40:19
them. You must pull them back. Because
40:21
when you're going to heaven beyond, there are multiple
40:23
problems at the moment. The first
40:25
and most obvious one is that you're going to want to
40:27
choose a different. There are multiple
40:29
people that can push through and push
40:31
through. I've lived in radhamsa everyday. And
40:34
make sure that you're fasting everyday. And make sure
40:36
you're moving still, low, low, and powerful in
40:39
your everyday life. One of the people that goes above and
40:41
beyond, it comes with a
40:43
burnout, not just physically, that you're not going
40:45
to continue doing it, but it's doing it to
40:47
your majesty too. And
40:50
it takes so much energy to do that much. And
40:53
the alums go to other places. When
40:56
you go home, when you go to work, when you
40:58
go to the question, the people that
41:00
are in fact going to do our job, are going to be with
41:02
their class for a long time. Life
41:06
worlds. But if a team pushes
41:08
themselves so much, one of the terms
41:10
you need is that you need to exist
41:12
and that you can not
41:14
wallow your eyes. Of
41:17
course, a lot of people have asked, what are the studies we do on
41:19
TV as a teacher? That
41:23
there is a study level, and
41:25
the way they dress, the way they speak, the
41:27
way they read, and the way they read. You
41:31
can see other faces, see other faces. But then
41:33
walking on TV, you can look at what else is
41:35
in them. Then I'll
41:37
say it on my heart, but it's okay. It's
41:40
pretty big, they're all shocked. They think
41:42
they're really good. It's only these people, they get
41:44
so arrogant, that in their body today, they start
41:46
saying things like, even when they're more just a
41:48
child or a little teen. This
41:50
is a big nation, but this is where their
41:52
opinion has got to start. These
41:55
are the only people in the legal institution, who are
41:57
the second institution, who are the fifth institution, and every
41:59
race they go. What did they say? They said, oh, I've
42:01
stood in a song of Sosana and he didn't have a
42:03
lesson. I've stood in a song
42:05
of Sosana and he wasn't hard-hearted. I've stood in
42:07
a song of Sosana and there are students that
42:09
are all dumb. It's
42:12
so criminal, just dumb. The
42:14
beauty of the capital of opinion is
42:17
that a teacher is equal to God, people, and
42:19
all others. It's your
42:21
own game of just believing that the teacher decides to
42:23
have too many to tell him how to work it.
42:27
That's just dumb. Whatever
42:29
it is, when you find all the rules, it
42:32
will remind you to be humble and befriend your teachers, and
42:35
also have them adopt you to admit the
42:37
love of the experience, to
42:39
rules. It's a
42:41
part of us when we're not just in the beginning, we're going to get a
42:43
lot of old battles. When people, someone gets
42:45
a good effort, they get a little married, they're
42:48
not here, especially when we're in school.
42:51
Actually, you two, this is literally a new deliverable, so
42:53
that community stays in maintenance. You
42:57
might like what I'm applying on these. I love
42:59
the book and the vocals and the actual passage
43:01
here for you. Please take me as it is,
43:03
let me pass it on. Don't
43:05
just fill your hole, don't just open up one thing.
43:09
Make yourself a well-rounded business. I'm not going to
43:11
try to set the entire battle, yet I'm going
43:13
to be an heir for those of you who
43:15
can agree. I think that's it.
43:19
What else? What else? People's
43:21
booty? What else, Madal? The
43:24
character I'm on in the book is the
43:26
demon of the moon. From Allah,
43:28
he is in the disease of super-important
43:30
enemies. This is the last
43:33
thing they have to say. My
43:35
heart is so full of love. I am
43:37
not going to be a warrior. My heart is
43:39
full of love. My heart is
43:41
full of fear and sadness. My
43:44
soul is full of love. When
43:46
the king than ever suggested me
43:48
to go to war, I
43:54
would not be a warrior. Things that happen
43:56
to me I'm
44:30
not even a Muslim. Well, that is
44:32
not what's moving. If
44:36
you have a bishop, you have to be
44:39
a priest. You have to
44:41
be a priest. So the Torah can be a
44:43
blessing. Whatever you have, you have to be a priest.
44:45
Whatever you have, you have to be a priest. Whatever
44:47
you have, you have to be a priest. Are
44:50
they even people that you own? Those
44:53
wives are going to give you these gifts. There
44:55
is an engagement with society that should exist. There
44:57
is a Salaamat Jana, a full meaning
44:59
of knowledge, taking care of your family
45:02
members and followers. Now there is
45:04
my grandkids brothers. I'm a
45:06
father of technology mom. My
45:08
dad is nervous and want to love me. My father had to
45:10
marry a woman from British, so
45:12
what they did, I think they were not going to be a
45:14
h. When she came
45:16
to move with him, when she came to
45:18
her house when she moved with him, he didn't give
45:21
her a lot of attention. He
45:23
was so busy doing a gala, and a
45:25
widow. They gave
45:28
her a little bit of blood sugar. I don't know if they
45:31
bought one, came to visit. And he asked
45:33
his daughter-in-law, tell
45:36
me about the mother's internal office. But
45:39
she said, oh, he's a very good man. He's
45:41
a heck of a man. Honey
45:45
will not make me the mother. That's the
45:47
people of my house. He
45:49
will not take the heart of my father when he
45:51
is in the house. He
45:55
doesn't approach his wife in the bed,
45:57
neither does he follow her uncomforting conversation.
45:59
I mean, I don't think that's what it
46:02
is. There's some what's going on, I
46:04
don't think. It didn't really follow up
46:06
that much with me. And
46:08
neither of them spent too much time
46:11
sleeping in the bed. So, I'm not going to be a model and
46:13
I've had to do
46:16
so long. He
46:18
came to his son on the phone.
46:22
He thought he was going to
46:24
make it swab, but he was saying, I'm
46:26
going to make a swab, but he was saying, my
46:29
father came in and he ripped into a hot bottle. Hot
46:34
bottle, he was saying, he's really cute. He
46:36
gave me a mug. He
46:38
pulled him off with a black and red
46:40
and a white. He took him off and
46:43
he said, I gave you
46:45
in marriage such an amazing woman and
46:47
you need to deserve her. He
46:50
showed us how in his topic
46:52
culture there was such an emphasis on
46:55
maintaining the rights of women being
46:57
tender and compassionate in the life. Then
47:01
what happened to this? The
47:03
Prophet said, He said, He
47:06
said, He
47:09
said, He
47:11
said, He said, He
47:14
said, He said, He
47:18
said, He said,
47:22
You back all day for the worship of Allah, who
47:24
went? Is this your day every
47:26
day in the year? Who's the
47:28
morning? He said, Yes, that
47:30
means I back all day every day. The
47:33
Prophet said, I said, What
47:36
did he went? What
47:38
did he do? He said,
47:43
He said, He said,
47:46
He said, What did he
47:49
do? He said, He
47:53
said, I said, I
47:56
said, I
47:58
said, It's
48:00
okay to be interested. The
48:02
only thing that came away from my team and I was not proud of
48:04
it. All of
48:06
this is not about extremism. No matter
48:08
how much Fox News tells you that
48:10
the fact that you should stay, these
48:12
people know more. Those
48:14
who love God one day tell us all about
48:16
God's mission. Of
48:20
the more of your loved one, he says, that
48:22
maybe it's a lot of
48:25
body you will set up, that people that you have,
48:27
that you have, that you have, that
48:29
your family has a rifle for you.
48:31
Your sheep is a rifle for you. Your dog
48:34
has a rifle for you. Live
48:36
with God. Me. If you
48:38
say Allahu Anayim, if you
48:40
wish the fact, the
48:42
fact, the fact is,
48:44
the fact. Three days,
48:46
the wolf, the wolf days. He
48:50
said, Allah give me more. If you
48:52
say Allahu Anayim, if you say
48:55
Allahu Anayim, if you
48:58
say Allahu Anayim, if
49:18
you say Allahu
49:21
Anayim, if
49:27
you say Allahu
49:29
Anayim, if
49:36
you say Allahu Anayim, if
49:41
you say Allahu Anayim, if
49:49
you say Allahu Anayim, if
49:56
you say Allahu Anayim, I
50:00
think for those of us
50:02
that are always looking at doing more and
50:05
more and more, maybe slowly and very quickly
50:07
we will do it. Because
50:10
the people who are training you, and
50:12
you pick up one, are the ones that
50:14
end up the last. When a student says to me, she says,
50:17
taking seven, you know, five, six, six periods,
50:19
a student, a student, a
50:22
seminary, that have been holding periods of storm
50:24
in that first job, and that have been
50:26
me. So I think you'll come in that
50:28
from senior year to major year to regular
50:30
year for me. A lot
50:33
of these are my personal life. Because
50:35
what I feel like, specifically with someone who
50:37
has a lot of responsibility, because I
50:39
see that person's name right now. I
50:43
see that person being real with us. I
50:45
see this person as someone that's going to
50:47
be new to the world. Yeah, yeah, yeah,
50:50
yeah. Some teenagers, mom and dad, I watched
50:52
a lot of my daughter work in the evening, and I
50:54
told her, all their kids and
50:56
all their finances, and this person says, check, set a case, and
50:58
you figure it out, and you just think like, it's almost more
51:00
like a kid, a kid, and an ex-wife to
51:02
put the house on the gate. The house is
51:04
in the church, and they're like, why
51:06
would you have to take it? Have you
51:08
written a medical statement by the walls or
51:11
something? Here's
51:14
the aim of the life from the
51:16
civil war, between as
51:19
a team of
51:22
the law people, the law people, and the head
51:24
of the people, and the law people, because they're
51:26
the smallest of nations. But the case
51:28
is still going on. And when
51:30
people were talking to me, I said, you know, my
51:34
name was a team, but all of them. My
51:37
role is to find something I have no idea of, which is
51:39
why I had to go to the
51:41
university. And I said, I'm going to be taking the arrow and bring
51:44
it to the center, and find the arrow and bring it to the side. And
51:48
I said, I'm going to go to the city. talking
52:02
about. He had a
52:04
little bit of blood in his throat,
52:07
his father and one girl from his
52:11
mother. He stared at my mom and said, we're
52:13
going to make it to
52:15
school with dad somewhere, and they went to play
52:17
with his eyes. And they went to find his
52:20
poor kid with a special type of
52:22
engine. So he was
52:24
in those physical topics, and how many people he was entering
52:26
or at home were turning the lamp on the house so
52:29
no one could see in the surface of the
52:31
room, and looked at their attention, why he
52:33
didn't talk. And
52:36
you only wanted to know those who I had seen. I thought,
52:39
I wrote them on my level, and he took
52:41
them on, and I said, I bet you're very
52:43
weak from it. Regarding
52:45
the pathical link, there is a
52:47
greater difference between how mom and sister describe
52:51
teaching. I have like
52:53
children accuracy and accuracy and accuracy in
52:55
the group. We
53:00
also have the science level is which appears on
53:02
screen. These
53:05
summarize on slide pictures of
53:07
their patients. calculator
53:13
in the year is is going to be pretty much
53:15
at the age of two. Other
53:18
than their local patients, they are going to be at the age
53:20
of 73. They are going to be at
53:22
65. Somewhere in between
53:24
63 and 73 is going to be
53:27
in the age of 11. I
53:29
don't know how to develop a
53:31
model. They are great. I would
53:33
say some of the
53:36
things suggested was the shiny beautiful
53:38
scene. In high school the
54:00
I've got a lot of different things to do in
54:02
the movie. I was used to doing it right here.
54:05
Specifically, I was just wondering, what
54:07
are the main problems with the age of the movie?
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