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all of us. Jazakum Allahu

1:00

Khayran. Wasalamu Alaikum Warahmatullahi Wa

1:02

Barakatuhu. In

1:25

our last class we spoke of his

1:27

father, Ahmad ibn Asad al-Qalam and

1:30

his accepting of Islam. And

1:34

today we turn to the son of

1:36

the law of Muhammad ibn Asad al-Qalam. His

1:40

father, Ahmad ibn Asad al-Qalam had

1:42

a very young age. Some

1:46

historians put the age

1:48

difference between the

1:51

two around 12 years age.

1:56

His mother was Raikah ibn Dutahjaj.

2:00

And the son accepted the son

2:02

before his father. His

2:07

name was Al, that is, obediently.

2:11

The Arabs would choose names like this

2:13

to show their strength and their toughness.

2:17

The Prophet Sallallahu Alaihi Wasallam did not

2:19

want such things. They

2:21

didn't reflect positively in the evening.

2:25

So he became Muslim. The

2:27

reason Allah followed him was that he changed his

2:29

name. The way that

2:32

he knew Sallallahu Alaihi Wasallam gave him the name

2:34

of God. The Prophet

2:36

changed his name from Al to

2:38

Abu Lallam, the servant of Allah

2:40

Sallallahu Alaihi Wasallam. The

2:43

two names, Abu Lallam and Abu Muhammed, were

2:45

the most beloved of names to the Prophet

2:47

Sallallahu Alaihi Wasallam. In

2:51

January, we started the chapter in Shkartu, Islam.

2:54

Madu gunaamuna is a chapter of

2:56

name. What colour is

2:59

named and were preferred

3:01

participation what people preferred

3:05

to be Ramallah

3:19

Balaam. Those names were the

3:22

least noted or perception. The

3:25

MASdryness, the hearts

3:50

are a

3:58

a A. I.

4:04

Believe in God for. That

4:08

suggests. That

4:14

case, The

4:17

Fundamental Problem. With

4:21

authority. of

4:24

my first son

4:26

was answer for.

4:39

A long. Long

4:42

for have. Ah,

4:52

Yes, He

4:55

was some. Was

5:03

one of. My

5:08

the for somebody to love.

5:15

The guy with. I'm.

5:22

Seems to. Have.

5:29

Not. Been. Paid

5:38

for it, He

5:42

would have at done. The

5:48

Research Center of Service.

5:52

itself is will be referred to

5:54

as I'm

6:00

not going to be able to move on, but I thought that he owned them. That

6:03

he's going to love them, and he's going to follow them. I

6:05

think it's in a certain picture. So

6:07

he's the elders in the gathering

6:10

that were there, and they said, why are you

6:12

right here giving them access? What if

6:14

he's saying something in his? What

6:16

if he's joking? What if he says something

6:18

in his? And a moment of anger? Is that something that we would be

6:20

able to hold? So

6:22

I've realized that thoughts, if

6:25

someone's holding something, what

6:27

if he's saying he has some logic to it? He

6:30

just continued to do this. Later,

6:32

a Prophet ﷺ in the gathering, he was

6:35

doing it independently, but what if he's holding

6:37

it? So I asked him,

6:39

why did he stop laughing? He

6:41

goes, do you like him? The others told

6:44

me that I should stop for a different degree. Then

6:47

he said, what if he's going to say, run,

6:49

cry, and not speak for himself?

6:52

The Indian Bible says, you can't do your

6:55

own thing. So

6:57

he just opened the door for Abu Dhabi,

6:59

and Abu Dhabi, and Abu Dhabi, and Abu

7:01

Dhabi, and Abu Dhabi. He wasn't the only one

7:04

who had companions. Who was

7:06

that? He said, he

7:08

was out. And Abu Dhabi, I'm a father.

7:10

He said, I'm not a father. He said, I'm a

7:12

father. He said, I'm a father. And Abu Dhabi,

7:15

and Abu Dhabi, he said that we, we

7:20

in the Nisqam Allahu An-Reza, we were

7:22

right out. There wasn't this one person

7:24

that was writing on

7:26

the Prophet Muhammad al-Siddhah. There were

7:28

very much companions that were welcome

7:30

from the SallAllahu Alaihi Wasallam. Similarly,

7:33

Al-Ib Ali, the beloved

7:35

of the Allahu An-Reza, he had

7:37

a small compilation of Ali, the

7:39

Prophet Muhammad al-Siddhah, God of Al-Ahabi,

7:41

thank you, that he had asked

7:43

to restore for Allahu An-Reza.

7:46

Likewise, after the conflict

7:48

of Makkah al-Siddhah, the

7:52

Prophet Muhammad al-Siddhah gave him surgery. There

7:55

was a man there, Abu Dhabi, Abu Hishar,

7:59

he was a father. of Allah and said that, will

8:02

you write down for me what was said

8:04

in the sermon? So Mu'izzim

8:06

Allahu alayhi wa sallam himself was unlikely to find

8:08

the one who wrote, but he

8:10

said that the companion, Utsumunir al-Isha'a,

8:13

write down for al-Usha'a. What were they

8:15

writing down? The sermon of the Prophet

8:17

ﷺ, the statement of Mu'allam al-A'usallam, the

8:19

teaching of Mu'allam al-A'usallam, the writing

8:22

of the Haggis of the Prophet ﷺ.

8:27

Similarly, the narrations that

8:29

I said earlier regarding the Prophet

8:31

ﷺ, after, Abdullah

8:38

al-A'usallam said, why did you stop writing? So

8:42

he said, Allah ﷺ, will you fill me

8:44

with Allah? This day

8:46

we need to present an amr of ijjaw'u and a bihi

8:48

of jinnah. This is a chain, the rules of

8:50

your mind. And fascinating because

8:52

the chain, an amr, bihi

8:55

jaw'i, and a bihi, and jinnah.

8:58

This is a chain. This is

9:00

a very common chain. If

9:03

you pay attention to it, how can you change the meaning

9:05

of this chain? What

9:07

is common in Arabic and in others is that it

9:09

looks like a chain of text. We're not

9:11

just interested in the text, because

9:13

the text can be repetitive, it can

9:16

be profound, it could be a much deeper. But

9:18

if the chain that it's narrated with isn't

9:21

trustworthy, then the text itself isn't as such. We

9:25

don't need to think for profound statements on

9:27

Israel or, you know, on Facebook.

9:29

We want to make sure what he said

9:32

is properly easy. To

9:34

me, the Haggis of the Haggis experts

9:36

of the Haggis made in their lives.

9:40

During their responsibility, they made in their life a

9:42

goal that they were studying every person that they

9:44

were writing and looking for a sort of love

9:46

for the non- body

9:55

instead of to ensure the person was survivor and

9:58

trustworthy. of

10:00

the narrative of Hijun. Now,

10:04

one of the conditions for a chain to be

10:06

accepted is its dissolve. The

10:09

chain must be continued. No

10:11

individual in the chain can be absent.

10:14

If anyone is absent, if

10:16

there is a person meeting with the Lord, then

10:19

referred to this as its dissolve. An

10:22

example of this disorder would be if

10:26

no one narrates from Allah, who

10:28

hurt someone from Allah, every

10:30

person that is in the prophet

10:50

of Allah, it all checks out. Now,

10:53

let's imagine a chain with the second person

10:55

who is missing and who

10:57

can have a left-out? Nafr, and

10:59

he said, I hurt the prophet of Allah, and for a

11:01

hand I will not have narrates from the prophet

11:04

of Allah. The scholars of Hijun

11:06

will say this doesn't check out. Because

11:08

by consensus, this man is Nafr. He

11:10

has never met the prophet of Allah, by

11:13

consensus. So he is narrating that

11:15

from the prophet of Allah, there

11:17

is one link missing in the

11:19

middle, and that is of

11:21

Allah, if not Allah, the Allah one, and

11:23

therefore there is something wrong here. This

11:26

will be called an Inqidah. Generally

11:28

speaking, Inqidah is not acceptable.

11:32

Now, there are some concessions made, but

11:35

generally speaking, the rule of thumb is that if there is

11:37

someone missing in a chain, that law of

11:39

religion is not acceptable. Now,

11:42

how it appears that the master is

11:44

a scholar of the Jafar, that they

11:46

knew which generation that

11:48

the new religion was from. Nowadays

11:51

they know that what they also knew, who

11:54

even they visited in which even they did not,

11:56

they denied it. They take

11:59

that effect. So if there

12:01

is a person who is narrated

12:03

in Aadi from a person, a

12:05

person who lives in Damascus and is

12:07

narrated in Aadi from another individual in

12:09

Yemen, and there is no truth that these

12:12

two people met. There is no truth

12:14

that these two people met. The man who had

12:16

al-Mukhla Ya'ar-e wanted to accept the message. Because

12:19

he required this man al-Mukhla. We need

12:21

proof of this two people met. On

12:23

the other hand, in my book, the man who had al-Mukhla

12:25

Ya'ar-e, he accepted the message. Because for him

12:27

the sharper words didn't count as a part. So

12:29

as long as there was a possibility that these two people lived

12:31

during the day of the year, they kind

12:33

of overlapped in some capacity, we

12:36

are willing to accept this nuance in

12:38

their way, for they are very

12:40

interested in every people. Now,

12:42

to look at this chain, Anam,

12:45

Binshrahi, Anamidhi, and Jadihi, this

12:47

is a very common meaning

12:49

of Aadiq. In order to

12:51

try to do that, I'll first translate this statement, and

12:54

then I will explain the

12:56

interesting one. Anamidhi,

13:01

it is narrated by Anamidhi.

13:04

Anamidhi, the man

13:07

who is from his

13:09

father. Anjadihi,

13:17

from his grandfather. From

13:19

his father, from his grandmother. Are

13:24

we doing two figures? I think it's the film of

13:26

the balloon thing. Anamidhi,

13:28

from his father. Anamidhi. Anamidhi.

13:34

Anamidhi. Anamidhi, Anamidhi. Shrei, Nohrich,

13:36

from his father, from his

13:38

grandmother. Nohrich,

13:40

Anamidhi. Okay, this is a really good time to

13:42

make notes to understand what I'm about to say. Now

13:45

who is his father and who is his grandfather? So

13:49

now we have to turn to the lineage, because clearly

13:51

this narration is just within a matter So

13:54

in this lineage, who are the people? You

13:57

have a beloved man with a mouth and a loved

13:59

one? Muhammad

14:03

had a

14:06

son by the name of Shrayim.

14:10

And Shrayim had a son by the

14:12

name of... So

14:18

you look around the house, the narrator, the son

14:20

of the love, the narrator, the Sahabi worker of

14:22

His name. He had

14:24

a son named Shrayim. He had a son

14:26

named Muhammad. Now

14:29

when they say, Muhammad should have made

14:31

zero risk for his father. So

14:34

who is the second one that says this? Muhammad

14:37

Shrayim is married to his father, so what's the name of

14:39

his father? Shrayim.

14:41

Is that him? That's him.

14:45

And then he said, and he knew which one

14:47

he was. So who's whom?

14:50

Does it always have father? If it's the entire

14:52

name of my father, that means that Muhammad,

14:55

who is married to Shrayim, who erases from

14:57

the Talmud. And

14:59

then next thing he knew, he said the prophet said he was going

15:01

to come and visit him. Because Muhammad,

15:03

my companion, he never met with us.

15:08

Something about the name of your father. Muhammad

15:11

said Shrayim is the first one

15:13

against father, and we already agreed

15:15

there's only one possibility here. Muhammad's

15:17

father was. Now the

15:19

grandfather, if we run the first scenario that is

15:21

common, we won't be establishing there's a problem. Between

15:24

Muhammad and the prophet of Allah, someone's mission.

15:27

The second possibility is we say that this

15:29

refers to Shrayim's grandfather. If

15:32

we say Shrayim's grandfather, that means,

15:35

I'm not married to Shrayim, so I never tell

15:37

him Allah that I'm with God when he goes

15:39

to the prophet of Allah. This

15:41

is a continuous chain because Shrayim

15:44

grew up with his grandfather. His

15:47

father passed away in the young age, Muhammad, and

15:49

therefore he grew up in the household of his

15:51

grandfather, and his father was his great companion to

15:54

the lost of Allah. This

15:56

is a proper understanding of the chain. who

16:00

near-risked from shay, who near-risked from shay,

16:02

they were from his own grandfather, and

16:04

his father, Rachamah, rather of a lot

16:06

of the hominid masters of the Bible.

16:10

This now means a continuous change, a set

16:12

of both of them, and therefore not only

16:15

an acceptable change upon the state, but a

16:17

more prestigious change of hadith that exists. You

16:21

may be able to identify as they, while

16:23

responding to the madim, give them

16:25

a scientific permission, while

16:27

they were arguing, in favor of

16:29

this being a continuous change and need to be

16:31

rooted in your reign. So

16:34

in this change, I have to be sure you can identify

16:36

a lot of whom, you know, Suleiman, but that's not a

16:38

meaning. Can I write down what I

16:40

write, what I hear from you? The heart of

16:42

Allah, my name is Suleiman, He said, yes. Who's to

16:44

give to you about what matter, even if you're

16:46

Indian? Or even

16:48

in moments of death, Suleiman also

16:51

said, nams, the Indian, that of whom is

16:53

a hot pot, I only speak the truth.

16:57

But whatever is a long way from that, he

17:00

is a hobby who has the most generations, but

17:02

he says himself, and never expects

17:04

one to change another. What

17:06

happens when you put a pot

17:08

on the top of each of the mountains by

17:10

my name is, that's why a hadith and his

17:13

name, is that what I'm talking about, Allah is

17:15

not, Allah is not, Allah

17:17

is not, faith of what I'm talking about.

17:20

That nobody has a generation that has money,

17:23

except for Allah, because

17:25

he would love whom, wants Allah, and he would

17:27

send him, Allah's money, and not, and he would.

17:30

This document that he had of hadith was very dear

17:32

to me. He took it

17:34

from me. He was asking me,

17:37

the Haudenosaunee designed the challenge, that one day I came

17:39

to visit the companion of Allah, and

17:43

there was a, a

17:45

book of hundreds had it, that book

17:47

that he used to write, that he used to talk

17:49

about Allah. So I reached forward to get it, and

17:52

he pulled his weight off, and he

17:54

didn't give me a assist. But

17:57

also, some of them initially had to be included. So

17:59

I said, I heard it from the

18:03

subah of the Prophet Muhammad. There

18:19

is no narrative, there is no

18:21

one between myself and the Prophet

18:24

Muhammad in this document. He is

18:26

doing a statement that I heard

18:28

there already. As

18:31

long as I have the difficult love, this

18:33

document has one

18:35

of them. A one. This is the third thing

18:37

that he said. I don't care if

18:40

I don't get anything else in the world. But

18:43

in that very moment he got the line, What

18:45

happened to the Prophet Muhammad, was a one of

18:47

two. This was what he referred

18:49

to, that

18:54

he mentioned, was the name of a massive

18:57

garden that he owned in Baltimore. It

18:59

was not a name, a name one of his life.

19:02

He really enjoyed the thought of the very

19:04

special and dear Prophet Muhammad. As

19:06

long as I have my own, and I

19:08

have a book of Allah, and this document

19:10

comes along with my father himself, I don't

19:12

care what happened to that. The

19:15

reason why I do this for

19:18

so many generations, to establish the

19:20

Allah of Allah, is

19:22

because critics of hadith, so,

19:26

that the hadith and statements of the Mitzvah Allah

19:28

while they were set up are unreliable. The

19:31

prophetic tradition that we study is both aint

19:34

there. The storm is a

19:36

very interesting achievement. The man who is the

19:38

kind of the kind of the man who is the kind of the prophet, he

19:41

is the kind of the prophet that is what we learn from the Prophet.

19:44

This is unacceptable

19:46

because everything you hear

19:48

from your prophet, what

19:51

you bring out to you, the

19:54

parents have it. It's a

19:56

very similar. They want

19:58

to make that beautiful. So

20:00

there was a change of the group itself,

20:03

and it took to a darken because there

20:05

is 152 interviews at all

20:07

its slow-mo. So

20:12

now this raises the price of preservation of the head.

20:15

That was the heading of the Superlafel Pauline,

20:18

so it possibly reserved our eyes. Though

20:21

it is so exciting that until something

20:23

that isn't written down, it can't be

20:26

preserved. Rather

20:28

than being named as a part or

20:31

a part of preservation, it isn't the

20:33

only tool to preservation. They're

20:35

only preserved. The

20:37

student observes how their

20:40

teacher does something, whether it's a soccer move,

20:42

whether it's a basketball shot, or

20:44

a take-out, or

20:47

a particular serve. They

20:51

can observe very carefully and

20:53

make note of it, and make it look good for the rest

20:55

of their lives. Another

20:57

way of preserving is proofing

21:00

that it's not the same shots as

21:02

the school day, it's just your shot.

21:06

The same thing is not sure what's taken

21:08

place in every day from the day you

21:10

observe it. And you were equipped with

21:12

an empty email that the elbow was supposed to be

21:14

here, and the wrist was supposed to be here, and

21:16

the shoulder was supposed to be here. This was a

21:18

trajectory. This was an angle. My whole mouth was a

21:20

little higher, but I was a little lower, and I

21:22

never had any shots. And you did a

21:25

hundred shots like that every day. That

21:27

is a very powerful way, and

21:29

one of the most effective ways

21:31

of preserving. One of

21:33

the tools to make me that I was

21:35

one would really fuel

21:38

the companions of it. And

21:41

the thought of it in preserving

21:43

the legacy of Osman al-Qadir al-Siddim

21:45

was Mahabra. It

21:48

was about the Mahabra. And

21:51

after the use of the

21:53

law, Wale was going to let this video, and even while

21:56

he was alive, they dedicated it involved to

21:59

preserving. to be the first to be

22:01

a proud adaptation. So

22:03

the woman was bold. Rival

22:06

was an asset. It was one of the tools they

22:08

adopted. Now

22:13

the pretty thing,

22:15

the implementation of having hope. The

22:19

reason why I think it's a lot of rent-doubt

22:21

is because they were a

22:23

non-linear vision. Most of the people did not

22:26

agree. It's the truth.

22:29

Arabs for the most part were enough to push in the

22:31

water. How did this change in the city?

22:34

When the Messiah made the settlement and

22:36

the Caponion were victorious, the prophet was there.

22:39

The captives of the prophet of the law

22:41

agreed to release them from heaven. What

22:44

was that ransom? That

22:46

ransom was that anyone from the captives that

22:48

is learned and know how to write will

22:50

teach someone from the people that may not

22:52

have the right to. Teaching

22:55

them to your means of the right will be your method. The

22:59

prophet of the law of the audience has many

23:01

companions learning languages we talked about. They've been taught

23:03

this and they've loved one. Who

23:05

was a master in language. I said

23:07

they loved one. And now to be honest they've loved

23:09

one. There are many companions who were scribes who wrote

23:11

the people's documents and also wrote

23:14

revelations after the prophet of the law of

23:16

the audience that have been devoted to them. Let

23:18

me explain. Okay. They

23:21

were from having a back to book. But

23:24

there is a statement from the prophet of

23:26

the law of the audience to them in

23:28

which the mission of the law of the

23:30

audience was explicitly prohibited the documentation of the

23:32

Bible. Please

23:36

do not worry about that. Now

23:39

that the Holy Spirit is a

23:41

prophet, O my

23:43

God, I am not a Christian. I am a prophet of the

23:45

Lord. And

23:47

whoever has any documentation of the

23:49

Quran should read. Go

23:53

rehydrated! Go

23:56

rehydrated! Narrowing

24:00

your intuition about it,

24:02

but don't know that all statements of the prophet

24:05

of the law, where it does solve, will secure

24:07

their own mind and mind about it. The

24:12

people of our lives are prohibited

24:14

from writing the Bible. This

24:16

is actually an example of a whole. Narrowing

24:23

your intuition about it, but don't know that all statements of

24:25

the Bible, where it does solve, will secure their own mind

24:27

and mind about it. Simply

24:30

ask the prophet of the law of our life in terms

24:32

of setting, not to write a key. In

24:35

addition to that, this principle of our writing

24:37

the people also adopted by Sathya, including the

24:39

sinner of the mother's condition in the law

24:41

of our life, does not follow the law

24:43

of our life. On

24:45

the 1st of September, the Lord said, learning the

24:48

introduction of five here of a Hadith and his.

24:52

Second hour she was a father and had

24:54

a combination of all the Hadith and the

24:56

prophet of the law of the name. She

24:59

spoke, aroused, and contented.

25:03

She was left in couldn't speak until he had

25:05

time. So

25:07

he is in that moment sent to

25:09

his daughter, the contrary, and

25:12

then he called for a following in her name

25:14

and explained that I fear meeting the prophet of

25:16

the law of your mistake that is on that

25:18

issue. That what if

25:20

you had sandwiched the prophet of the law

25:22

of Heaven and the state while there is a question, I

25:25

don't want any such burden on your character.

25:29

This wasn't a history of knowledge by the way. I

25:33

want to think of the law of what I have seen,

25:35

that all that I just think you have in your area,

25:37

the other people, and all of this knowledge have been reserved.

25:42

He came from here that will come from us from left out. That

25:45

was in his from the top. He

25:48

said now that everyone has a practice, everyone is doing

25:50

what they need to do, my interactions

25:52

are only here as they support. If

25:55

the person needs to come in, I am not in your area. So

25:58

that is for my own communication. I

26:00

don't want to hear the burden of

26:02

the day of Jerusalem.

26:32

On a chapter this days, We Early

26:35

professor Haoto

26:46

Once on the Lines saidbot� sin

27:12

Suuhigh. concern

27:15

of hypocrisy. in

28:00

recent years for the body Golfers

28:13

don't confuse

28:17

you with the problems Therefore,

28:20

some of the scholars they take the permission

28:22

of the Nisqallah Muslim group and

28:26

permission from the public of the

28:28

law to write an item only

28:30

applied to either write

28:32

or review on the same

28:34

behavior or same argument that

28:37

the Quran is making or

28:39

the permission applied to those people that were

28:42

dating and inscribed for the Quran

28:45

The reason Allahu Anayim was coming

28:47

to not want to identify the

28:49

manatees would fear that continuing literature

28:51

However, after the loss of Allahu

28:53

wa sallam wa sallam after a while there were many

28:55

laws that were around the moon

28:57

and the generation of falls as one of the tabu'loon,

29:00

there were many that were leading

29:02

up falls and responsibilities and at

29:04

the time you learned that the

29:06

document gave an idea between a

29:08

common package among those

29:10

citizens Allahu

29:14

Anayim was called to the Allahu Anayim and

29:17

because he was a young and a good

29:19

person walked to the people who spent a little

29:21

bit of time with Allahu Anayim because his family took his

29:23

time for a minute He

29:27

had a desire to culture He

29:30

wanted to do He wanted

29:32

to go above and beyond in his faith

29:34

of his movie He

29:38

described some of those moments

29:41

from his younger part of life He

29:45

said that I

29:47

memorize the Quran The

29:49

Quran too would love to be

29:51

regulated and the

29:54

site of the entire Quran in one night

29:57

was really important that Quran But,

30:00

we were like, who's this idiot?

30:04

For those of you who believe this, that this is... ...unrenewable.

30:08

And, is something realistic? You

30:10

can't accomplish this. You'd

30:13

be shocked. I've met many

30:15

people in my life, who

30:17

have had the entire world apart in one way or

30:20

the other. From beginning to end,

30:22

without center. When I was a student,

30:25

my first time as a student, I knew

30:27

small means and academic moments. He

30:29

would sit back in front of us all, on the

30:31

same day, or day off. That's

30:33

specifically when the federal students... ...and

30:36

he would complete the entire presentation of

30:38

a Quran Bible. He

30:40

would read the book. In England,

30:43

in those days, his brother would be around like

30:45

3am. So,

30:47

he would go until 2 o'clock. And,

30:49

he'd read, no, I'm just off, no, I'm just

30:51

off reading the Bible. He

30:54

was a very righteous person. This

30:56

is while he was in the Lord. I had to read while he was

30:58

in the graduating class. I

31:00

remember when he was studying hadith.

31:04

He, this particular student, he

31:08

was not the same, the same any other.

31:11

But, he made his head face down. I

31:13

remember when I was about to go to school

31:16

all of us. He felt so honored that

31:18

I had this opportunity to study hadith. He

31:20

would sit for hadith, but,

31:22

specifically, when I graduated here, he was

31:24

always me. They're very righteous

31:26

and that. Probably, at

31:28

that age, no more

31:30

than 20, 20 years old. He

31:33

was very cute. He has

31:35

a young sister. As

31:39

far as reading the Bible, the one you read

31:41

is in the Bible. You have to do

31:44

something with the Bible every day. As

31:46

far as reading the Bible, the only reason you don't

31:48

belong there are many practices that can be read from

31:50

the Bible. However,

31:53

when it comes to just being a

31:55

full-hearted out of it, that every day, I'm going to

31:57

read the Bible from beginning to end. can

32:00

shouldn't stayData Calling

34:00

The reason why

34:03

the Synvered

34:32

Hello. I

34:52

want to say, grab the

34:54

permission to make the most of myself. If

34:58

all of you should be sitting there,

35:00

going to clean. I

35:03

want to read more of God.

35:07

While working in the Bible with God, He's saying

35:09

I want to read more of God.

35:14

To that of Allah, the Prophet of

35:16

Allah said, He said that in

35:19

that case, read

35:22

all of the alm in 70s. He

35:28

said, O son of Allah, give me more. In

35:31

this particular Bible, the Prophet

35:33

of Allah, He was from the South to

35:35

there and said, In another

35:37

generation, the Prophet of Allah, Allah also said,

35:39

give me one more confession. He said, if

35:42

you must, read the other to be clear

35:44

to me, then the boy will

35:46

cover up for us in less than three

35:48

days. Therefore,

35:51

Shabt al-Qadash al-Nadir, when he

35:53

was reading the Quran, Aisha

35:56

said to him, when he was sitting

35:59

opposed. He will keep one of

36:01

his teachers from appearing on the table and grab two

36:03

copies of the Quran. Once

36:05

he is, he will keep one of

36:08

his every day to complete the

36:10

Quran every month. That was

36:12

a presentation that

36:15

would involve the best focus,

36:19

to take a song in the day, and to

36:21

engage with the Quran all the way to the end.

36:24

In the end, he had a lot of

36:26

wahat, and every day from that wahat,

36:28

he would return to that. He

36:32

would be here, and he would come along every

36:34

minute, and on the other side, for

36:36

complete the entire recitation of the

36:38

Quran, seven months. Now,

36:40

let's come along, not at night, for a week. For

36:43

all that is in trouble with

36:45

reading the Quran daily, one

36:47

easy place to start, Odyssey,

36:49

is go on live to listen to the recitation

36:51

of the Quran. If

36:54

you go on live, and choose one chapter,

36:56

the average Quran doesn't take for the usual

36:58

recitation of the Quran. Maybe a week.

37:04

Twenty-five minutes. If

37:06

you're in that in twenty-five minutes of every

37:08

day, every day, and five months, what

37:11

would be the work of the late God, the translation

37:20

of my belt of time? But that's

37:22

okay. Listen to it. Twenty-five

37:24

minutes a day, if you were to put this into

37:26

listening to the Quran, you would be

37:28

on the road to listening to the entire

37:31

Quran at least in the morning. Please

37:34

take any more. What?

37:42

Sister. She said

37:45

to me that

37:49

she was thinking about the fifth journey

37:51

of her daughter. That

37:53

her daughter, on certain touches out of the Quran,

37:55

she flew through those chapters. She went through the

37:57

group, and she went home and she did that.

38:00

I was just a teacher. I

38:02

should have known that she could read the minds of

38:04

the fielders. Her daughter was able to perform so

38:07

well. And those that had not had the most of

38:09

the others were because the mother could play the whole

38:11

thing without her child before she was going to take

38:14

it. So

38:16

you just keep listening to her. A cat,

38:18

a cat, a cat, no one here. There's a man. And

38:21

then he comes to each other. Right?

38:23

One of the teachers.

38:27

I was preaching the name. He

38:30

had a scene. He gave me

38:32

a surprise. He

38:34

had 27 juices super fast. The last three

38:37

he got stuck on. Twenty-seven

38:40

he did pretty well. Three of them he got

38:42

stuck on. So, and she

38:45

said, the reason for

38:47

this was that well, my wife

38:49

was pregnant when she memorized the

38:51

terms for twenty seconds. She had

38:55

to be an executive to understand the most of the type

38:57

of terms. And

39:00

the other three were very unique. It's

39:03

these unique things. I

39:06

lost my life. I never stuck with you. And

39:08

there's a very beautiful child experience who will tell us

39:11

that we do a good job of listening. Our

39:14

radio and cats that we do a good amount of

39:16

listening everyday. The difference is

39:18

we're listening to a wrong man. We're

39:21

listening to him show. We're

39:23

listening to random Joe Rogan's podcast.

39:26

We're listening to a very brief

39:29

and immediate detail. We're

39:32

listening to a thing that can be just a few times over

39:34

a month. He needs to

39:36

get into the character of the girlfriend. Even

39:42

in the negative of the body, I'm being well

39:44

narrated with the story of the body. He's like

39:46

so much of a prophet. The life kept for

39:49

him. Slow down, slow down,

39:51

slow down. While reflecting on

39:53

the piece I have. In

39:55

reality, there is no need to

39:57

rush. Because he's a powerful

39:59

guy. But you have to have a reward

40:01

if you're going to tell you the truth.

40:04

Pay yourself. And

40:06

be there the time that comes

40:08

slowing down. Do the

40:10

things that can test you. Make

40:12

it much easier. Not going to heaven beyond,

40:15

but if you're not going to want to get some

40:17

soft people doing things over the top, you must stop

40:19

them. You must pull them back. Because

40:21

when you're going to heaven beyond, there are multiple

40:23

problems at the moment. The first

40:25

and most obvious one is that you're going to want to

40:27

choose a different. There are multiple

40:29

people that can push through and push

40:31

through. I've lived in radhamsa everyday. And

40:34

make sure that you're fasting everyday. And make sure

40:36

you're moving still, low, low, and powerful in

40:39

your everyday life. One of the people that goes above and

40:41

beyond, it comes with a

40:43

burnout, not just physically, that you're not going

40:45

to continue doing it, but it's doing it to

40:47

your majesty too. And

40:50

it takes so much energy to do that much. And

40:53

the alums go to other places. When

40:56

you go home, when you go to work, when you

40:58

go to the question, the people that

41:00

are in fact going to do our job, are going to be with

41:02

their class for a long time. Life

41:06

worlds. But if a team pushes

41:08

themselves so much, one of the terms

41:10

you need is that you need to exist

41:12

and that you can not

41:14

wallow your eyes. Of

41:17

course, a lot of people have asked, what are the studies we do on

41:19

TV as a teacher? That

41:23

there is a study level, and

41:25

the way they dress, the way they speak, the

41:27

way they read, and the way they read. You

41:31

can see other faces, see other faces. But then

41:33

walking on TV, you can look at what else is

41:35

in them. Then I'll

41:37

say it on my heart, but it's okay. It's

41:40

pretty big, they're all shocked. They think

41:42

they're really good. It's only these people, they get

41:44

so arrogant, that in their body today, they start

41:46

saying things like, even when they're more just a

41:48

child or a little teen. This

41:50

is a big nation, but this is where their

41:52

opinion has got to start. These

41:55

are the only people in the legal institution, who are

41:57

the second institution, who are the fifth institution, and every

41:59

race they go. What did they say? They said, oh, I've

42:01

stood in a song of Sosana and he didn't have a

42:03

lesson. I've stood in a song

42:05

of Sosana and he wasn't hard-hearted. I've stood in

42:07

a song of Sosana and there are students that

42:09

are all dumb. It's

42:12

so criminal, just dumb. The

42:14

beauty of the capital of opinion is

42:17

that a teacher is equal to God, people, and

42:19

all others. It's your

42:21

own game of just believing that the teacher decides to

42:23

have too many to tell him how to work it.

42:27

That's just dumb. Whatever

42:29

it is, when you find all the rules, it

42:32

will remind you to be humble and befriend your teachers, and

42:35

also have them adopt you to admit the

42:37

love of the experience, to

42:39

rules. It's a

42:41

part of us when we're not just in the beginning, we're going to get a

42:43

lot of old battles. When people, someone gets

42:45

a good effort, they get a little married, they're

42:48

not here, especially when we're in school.

42:51

Actually, you two, this is literally a new deliverable, so

42:53

that community stays in maintenance. You

42:57

might like what I'm applying on these. I love

42:59

the book and the vocals and the actual passage

43:01

here for you. Please take me as it is,

43:03

let me pass it on. Don't

43:05

just fill your hole, don't just open up one thing.

43:09

Make yourself a well-rounded business. I'm not going to

43:11

try to set the entire battle, yet I'm going

43:13

to be an heir for those of you who

43:15

can agree. I think that's it.

43:19

What else? What else? People's

43:21

booty? What else, Madal? The

43:24

character I'm on in the book is the

43:26

demon of the moon. From Allah,

43:28

he is in the disease of super-important

43:30

enemies. This is the last

43:33

thing they have to say. My

43:35

heart is so full of love. I am

43:37

not going to be a warrior. My heart is

43:39

full of love. My heart is

43:41

full of fear and sadness. My

43:44

soul is full of love. When

43:46

the king than ever suggested me

43:48

to go to war, I

43:54

would not be a warrior. Things that happen

43:56

to me I'm

44:30

not even a Muslim. Well, that is

44:32

not what's moving. If

44:36

you have a bishop, you have to be

44:39

a priest. You have to

44:41

be a priest. So the Torah can be a

44:43

blessing. Whatever you have, you have to be a priest.

44:45

Whatever you have, you have to be a priest. Whatever

44:47

you have, you have to be a priest. Are

44:50

they even people that you own? Those

44:53

wives are going to give you these gifts. There

44:55

is an engagement with society that should exist. There

44:57

is a Salaamat Jana, a full meaning

44:59

of knowledge, taking care of your family

45:02

members and followers. Now there is

45:04

my grandkids brothers. I'm a

45:06

father of technology mom. My

45:08

dad is nervous and want to love me. My father had to

45:10

marry a woman from British, so

45:12

what they did, I think they were not going to be a

45:14

h. When she came

45:16

to move with him, when she came to

45:18

her house when she moved with him, he didn't give

45:21

her a lot of attention. He

45:23

was so busy doing a gala, and a

45:25

widow. They gave

45:28

her a little bit of blood sugar. I don't know if they

45:31

bought one, came to visit. And he asked

45:33

his daughter-in-law, tell

45:36

me about the mother's internal office. But

45:39

she said, oh, he's a very good man. He's

45:41

a heck of a man. Honey

45:45

will not make me the mother. That's the

45:47

people of my house. He

45:49

will not take the heart of my father when he

45:51

is in the house. He

45:55

doesn't approach his wife in the bed,

45:57

neither does he follow her uncomforting conversation.

45:59

I mean, I don't think that's what it

46:02

is. There's some what's going on, I

46:04

don't think. It didn't really follow up

46:06

that much with me. And

46:08

neither of them spent too much time

46:11

sleeping in the bed. So, I'm not going to be a model and

46:13

I've had to do

46:16

so long. He

46:18

came to his son on the phone.

46:22

He thought he was going to

46:24

make it swab, but he was saying, I'm

46:26

going to make a swab, but he was saying, my

46:29

father came in and he ripped into a hot bottle. Hot

46:34

bottle, he was saying, he's really cute. He

46:36

gave me a mug. He

46:38

pulled him off with a black and red

46:40

and a white. He took him off and

46:43

he said, I gave you

46:45

in marriage such an amazing woman and

46:47

you need to deserve her. He

46:50

showed us how in his topic

46:52

culture there was such an emphasis on

46:55

maintaining the rights of women being

46:57

tender and compassionate in the life. Then

47:01

what happened to this? The

47:03

Prophet said, He said, He

47:06

said, He

47:09

said, He

47:11

said, He said, He

47:14

said, He said, He

47:18

said, He said,

47:22

You back all day for the worship of Allah, who

47:24

went? Is this your day every

47:26

day in the year? Who's the

47:28

morning? He said, Yes, that

47:30

means I back all day every day. The

47:33

Prophet said, I said, What

47:36

did he went? What

47:38

did he do? He said,

47:43

He said, He said,

47:46

He said, What did he

47:49

do? He said, He

47:53

said, I said, I

47:56

said, I

47:58

said, It's

48:00

okay to be interested. The

48:02

only thing that came away from my team and I was not proud of

48:04

it. All of

48:06

this is not about extremism. No matter

48:08

how much Fox News tells you that

48:10

the fact that you should stay, these

48:12

people know more. Those

48:14

who love God one day tell us all about

48:16

God's mission. Of

48:20

the more of your loved one, he says, that

48:22

maybe it's a lot of

48:25

body you will set up, that people that you have,

48:27

that you have, that you have, that

48:29

your family has a rifle for you.

48:31

Your sheep is a rifle for you. Your dog

48:34

has a rifle for you. Live

48:36

with God. Me. If you

48:38

say Allahu Anayim, if you

48:40

wish the fact, the

48:42

fact, the fact is,

48:44

the fact. Three days,

48:46

the wolf, the wolf days. He

48:50

said, Allah give me more. If you

48:52

say Allahu Anayim, if you say

48:55

Allahu Anayim, if you

48:58

say Allahu Anayim, if

49:18

you say Allahu

49:21

Anayim, if

49:27

you say Allahu

49:29

Anayim, if

49:36

you say Allahu Anayim, if

49:41

you say Allahu Anayim, if

49:49

you say Allahu Anayim, if

49:56

you say Allahu Anayim, I

50:00

think for those of us

50:02

that are always looking at doing more and

50:05

more and more, maybe slowly and very quickly

50:07

we will do it. Because

50:10

the people who are training you, and

50:12

you pick up one, are the ones that

50:14

end up the last. When a student says to me, she says,

50:17

taking seven, you know, five, six, six periods,

50:19

a student, a student, a

50:22

seminary, that have been holding periods of storm

50:24

in that first job, and that have been

50:26

me. So I think you'll come in that

50:28

from senior year to major year to regular

50:30

year for me. A lot

50:33

of these are my personal life. Because

50:35

what I feel like, specifically with someone who

50:37

has a lot of responsibility, because I

50:39

see that person's name right now. I

50:43

see that person being real with us. I

50:45

see this person as someone that's going to

50:47

be new to the world. Yeah, yeah, yeah,

50:50

yeah. Some teenagers, mom and dad, I watched

50:52

a lot of my daughter work in the evening, and I

50:54

told her, all their kids and

50:56

all their finances, and this person says, check, set a case, and

50:58

you figure it out, and you just think like, it's almost more

51:00

like a kid, a kid, and an ex-wife to

51:02

put the house on the gate. The house is

51:04

in the church, and they're like, why

51:06

would you have to take it? Have you

51:08

written a medical statement by the walls or

51:11

something? Here's

51:14

the aim of the life from the

51:16

civil war, between as

51:19

a team of

51:22

the law people, the law people, and the head

51:24

of the people, and the law people, because they're

51:26

the smallest of nations. But the case

51:28

is still going on. And when

51:30

people were talking to me, I said, you know, my

51:34

name was a team, but all of them. My

51:37

role is to find something I have no idea of, which is

51:39

why I had to go to the

51:41

university. And I said, I'm going to be taking the arrow and bring

51:44

it to the center, and find the arrow and bring it to the side. And

51:48

I said, I'm going to go to the city. talking

52:02

about. He had a

52:04

little bit of blood in his throat,

52:07

his father and one girl from his

52:11

mother. He stared at my mom and said, we're

52:13

going to make it to

52:15

school with dad somewhere, and they went to play

52:17

with his eyes. And they went to find his

52:20

poor kid with a special type of

52:22

engine. So he was

52:24

in those physical topics, and how many people he was entering

52:26

or at home were turning the lamp on the house so

52:29

no one could see in the surface of the

52:31

room, and looked at their attention, why he

52:33

didn't talk. And

52:36

you only wanted to know those who I had seen. I thought,

52:39

I wrote them on my level, and he took

52:41

them on, and I said, I bet you're very

52:43

weak from it. Regarding

52:45

the pathical link, there is a

52:47

greater difference between how mom and sister describe

52:51

teaching. I have like

52:53

children accuracy and accuracy and accuracy in

52:55

the group. We

53:00

also have the science level is which appears on

53:02

screen. These

53:05

summarize on slide pictures of

53:07

their patients. calculator

53:13

in the year is is going to be pretty much

53:15

at the age of two. Other

53:18

than their local patients, they are going to be at the age

53:20

of 73. They are going to be at

53:22

65. Somewhere in between

53:24

63 and 73 is going to be

53:27

in the age of 11. I

53:29

don't know how to develop a

53:31

model. They are great. I would

53:33

say some of the

53:36

things suggested was the shiny beautiful

53:38

scene. In high school the

54:00

I've got a lot of different things to do in

54:02

the movie. I was used to doing it right here.

54:05

Specifically, I was just wondering, what

54:07

are the main problems with the age of the movie?