Episode Transcript
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0:00
Welcome to Radical Personal Finance, a show dedicated
0:02
to providing you with the knowledge, skills, insight
0:04
and encouragement you need to live a rich
0:06
and meaningful life now while building a plan
0:08
for financial freedom in 10 years or less.
0:10
My name is Joshua Sheets. I'm your host
0:13
today on the show. I want to talk
0:15
about something with you that is going to
0:17
sound more political. It does have personal finance
0:20
implications and
0:22
an impact. The basic concept that I'm going
0:24
to drive out from a personal finance perspective
0:27
is that as you build
0:29
wealth, your sense of security
0:31
and your actual security of
0:34
your person, your effects, etc, your
0:36
home, these are fundamental things. As somebody builds
0:38
wealth, one of the first things that they
0:41
will do in applying this
0:43
wealth is to move from an unsafe neighborhood to
0:45
a safe neighborhood because security is
0:47
of primary importance. This is a good
0:49
use of money. That's the
0:51
personal finance angle that I'm going to
0:54
use to tie this into appropriate content
0:56
for Radical Personal Finance. But I do
0:58
confess up here and up front that
1:00
this episode, that that connection
1:02
is looser than I usually
1:04
will permit. And that's because
1:07
this episode is coming from a request
1:09
from a listener. And listener
1:11
writes in and sends me a couple
1:13
of articles, which I'm going to read
1:15
to you and comment on and asks
1:17
for my commentary on this subject specifically
1:20
regarding immigration. We see
1:22
in the United States significant issues
1:24
regarding immigration, an enormous battle taking
1:26
place. The listener wrote to me
1:28
and talked about the arguments
1:30
between Texas Governor Abbott and the Biden
1:33
administration about the the ability and the
1:35
right of the Texas guard to secure
1:37
the border with Mexico by placing barriers
1:39
to stop the flow of immigration. We
1:42
see immigration as a primary political topic
1:44
all across Europe, all across the world,
1:46
etc. And so I feel
1:49
justified in talking about it today with you.
1:51
And I think that those of you who
1:53
are interested in thoughtful, nuanced discussion on difficult
1:55
topics will enjoy this show. However, those of
1:58
you who are looking for just stay. standard
2:00
personal finance fair, you'll want to skip
2:02
this episode and move to a different
2:05
one because there'll be more of just basic
2:08
nuts and bolts of finance. The other reason
2:10
I'm doing this is that I've been buried
2:12
in finishing up my consulting appointments and
2:15
also preparing for a new live
2:17
event which I'll be announcing hopefully the next day or
2:20
two and I can do this topic
2:22
fairly straight off the cuff ready to go
2:25
without a ton of preparation. It's
2:28
been over a week since I've been on the
2:30
microphone. So let's begin with
2:32
this. I'm going to begin by reading
2:34
the article that my listener wrote to
2:36
me about and asked me
2:38
to comment on. And this article
2:40
was written in 2014 by now dead Gary North. The
2:45
article is called Immigration Control, Federal Social Engineering.
2:48
I'm going to read the article without
2:50
comment and then come back and comment upon
2:52
it. Federal
2:55
planning by the federal government is officially
2:58
opposed by conservatives until you
3:00
show them a marker that says United
3:02
States on one side and Mexico
3:04
on the other. Then
3:07
Congress needs to build a fence. The
3:10
believers in fences offer many arguments. Some
3:12
of them say this, those people want to
3:14
get free government welfare. We cannot afford it.
3:17
The defender of liberty replies in two ways.
3:20
First these programs should be abolished.
3:23
They are based on government planning
3:25
and coercive wealth redistribution. They
3:27
are the main problem, not any immigrants
3:29
who may sign up. Second
3:32
the sooner they go bankrupt the better. Let immigrants sign
3:34
up. The problem is this. Most
3:37
conservatives approve of these welfare programs
3:39
in theory and practice. The
3:42
big ones are Social Security, Medicare
3:44
and tax funded education. Conservatives
3:46
do not want these programs defunded. They
3:49
see them as part of the American way of
3:51
life. And the
3:53
conservative says this. These
3:55
immigrants will undermine our social way of life.
3:58
They are just too different. way
4:00
of life cannot survive open immigration.
4:02
Change will overwhelm the American way of
4:04
life." The defender
4:06
of liberty responds, The free
4:09
market changes America every day. Innovations
4:11
undermine our way of life moment
4:13
by moment. Innovation makes our lives
4:15
better. Second, he replies, Why
4:18
do you think Congress can pass a
4:20
law restricting freedom of travel and freedom
4:22
of contract and thereby preserve the
4:24
good parts of our way of life? Why
4:27
do you trust the federal government's good
4:29
judgment in matters social and economic? Why
4:32
have you become an apologist for
4:34
central planning? Why have you
4:36
become an advocate of social engineering
4:38
by federal politicians and bureaucrats? Conservatives
4:42
remain silent. They
4:45
have never thought of this and they don't want to
4:47
have to rethink what they say they believe in, namely
4:49
that Congress cannot safely be trusted
4:52
on matters economic. They
4:54
are saying that Congress can provide a
4:56
Goldilocks solution, not too much social change
4:58
but not too little. The
5:00
defender of liberty asks, When has
5:03
Congress ever legislated a Goldilocks solution?
5:06
When has the federal bureaucracy ever
5:08
enforced it as written, let
5:10
alone as justified by members of the
5:12
voting bloc in Congress that passed it? Third,
5:16
the conservative says this, immigrants
5:18
will get jobs here. They'll take jobs
5:20
away from Americans. I
5:22
want to focus on this argument for it
5:24
is the most common one. It
5:26
invokes nationalism over liberty. It
5:29
equates nationalism with restrictions on the
5:31
freedom of contract. It says,
5:33
not everyone should have the legal right to
5:36
bid on jobs inside our borders, only those
5:38
who are legally inside our borders already or
5:40
who will be born to those already inside
5:42
our borders should possess this right. It
5:45
says, our ancestors got here before
5:47
there were any immigration laws. We
5:49
deserve the right to bid. Outsiders
5:51
don't. It's first come, first served.
5:55
May we help? This
5:57
attitude is in direct opposition to
5:59
both Christianity and the free
6:01
market. A fundamental principle
6:03
of Christianity is the principle of
6:06
service to God by service to
6:08
our fellow men. This
6:10
is made clear in Matthew 25, Verily
6:13
I say unto you, inasmuch as ye have
6:15
done it unto one of the least of
6:17
these, my brethren, ye have done it unto
6:19
me. The
6:22
context is the final judgment. The
6:24
principle of service is also basic
6:26
to free market economics, which teaches
6:28
that income derives from service to
6:30
the customer. This goes back
6:33
to Adam Smith in The Wealth of Nations,
6:35
1776. But
6:38
man has almost constant occasion for the help
6:40
of his brethren, and it is
6:42
in vain for him to expect it from their
6:44
benevolence only. He will be more
6:46
likely to prevail if he can interest their
6:48
self-love in his favor, and show them that
6:51
it is for their own advantage to do
6:53
for him what he requires of them. Whoever
6:55
offers to another a bargain of any kind
6:57
proposes to do this. Give
7:00
me that which I want, and you shall
7:02
have this which you want, is the meaning
7:04
of every such offer, and it
7:06
is in this manner that we obtain from
7:08
one another the far greater part of those
7:10
good offices which we stand in need of.
7:13
It is not from the benevolence of
7:15
the butcher, the brewer, or the baker
7:17
that we expect our dinner, but from
7:19
their regard to their own interest. We
7:22
address ourselves not to their humanity,
7:24
but to their self-love, and never
7:26
talk to them of our own
7:28
necessities, but of their advantages. Nobody
7:31
but a beggar chooses to depend chiefly upon
7:34
the benevolence of his fellow citizens." The
7:38
fundamental economic principle of immigration
7:40
control is that service must
7:42
be made illegal in order
7:45
to protect the above-market incomes
7:47
of producers inside a nation's
7:49
borders, thereby reducing the availability
7:51
of services to customers inside
7:53
the borders. The job
7:55
holders form a cartel with a
7:57
goal, to keep out competitors, thereby
7:59
keeping their wages above market. The
8:02
jobholders prevail on Congress to post this
8:04
sign facing outward on the border, No
8:07
Help Wanted. Not
8:09
Wanted by whom? By members of
8:11
the Jobholders Cartel. It
8:14
is now illegal for customers to post this sign,
8:17
Help Wanted. The
8:19
earliest manifestation of this mindset in America
8:21
was the retailer's hostility to Chinese
8:24
immigrants in California. It
8:26
started with the gold rush of 1849, the year after the
8:30
federal government completed President Polk's
8:32
theft of one-third of Mexico,
8:34
which included California. Chinese
8:36
workers worked long hours at far
8:38
lower wages. They were price competitive.
8:41
This hostility by retailers got worse over
8:44
the next quarter century. The
8:46
Chinese Exclusion Act of 1882 was
8:48
the first example of a federal
8:50
law excluding specific nationals. It
8:53
was not repealed until 1943, when
8:55
China was an ally in the
8:57
Pacific War. The president
8:59
who signed the 1882 bill into law
9:01
was by far the most appropriate president
9:03
in American history to have done so,
9:06
Chester Arthur. Before becoming
9:09
vice president and then president
9:11
after the assassination of Garfield,
9:13
Arthur had been the head of
9:15
the Port of New York, the
9:17
government's most lucrative customs house. It
9:20
was known at the time as being a
9:22
major source of political kickbacks to the Republican
9:24
Party. The stink got so bad
9:26
that President Hayes removed Arthur from the position.
9:30
We are not taught the following in history
9:32
courses. Not until
9:34
1948 was it legal in California
9:36
for whites or blacks to marry
9:38
Asians. The California State Supreme
9:40
Court overturned the law. The vote
9:42
was four to three. That
9:45
was the first state to overturn laws
9:47
against interracial marriage, by one vote.
9:50
We look back and we are amazed.
9:52
Why would anyone have believed that state
9:54
politicians had the wisdom to
9:57
assess accurately the collective social benefits
9:59
and liability? abilities of interracial marriages.
10:02
This was social engineering by
10:04
state politicians. Most
10:06
conservatives today, but not in 1947, reject such a suggestion.
10:12
Yet most conservatives believe today that
10:15
federal bureaucrats can be trusted with
10:17
this same power with respect to
10:19
immigration. Conservatives
10:21
quote Ronald Reagan, quote, a nation that cannot
10:24
control its borders as not a nation. In
10:27
conclusion, from 1788 to 1882, the United States was
10:29
not a nation. Silly
10:36
isn't it? Then why do conservatives
10:38
quote it? This historically
10:40
silly slogan assumes that passing the
10:42
law is the same as achieving
10:44
the law's official goal. We
10:46
have immigration laws on the statute books today.
10:49
We also have 10 million illegal aliens,
10:51
maybe 20 million, maybe 30 million. The
10:54
government cannot even count them. It would cost
10:57
at least $23,000 each to deport them. Each
11:00
case must be tried in a court. It
11:02
would tie up the U.S. court system. They
11:05
cannot, will not be deported.
11:07
Fact, the USA does not control
11:10
its borders. This control
11:12
is only symbolic, a token
11:14
to placate the voters. Are
11:17
we therefore a token nation? Should
11:20
we trust social engineering by politicians?
11:25
Why? Borders, badges, and guns, a
11:27
brief history. Federal
11:30
restrictions on immigration in 1917 applied
11:32
to various kinds of social behavior. But
11:35
immigration restrictions from 1882 up until
11:37
World War I mainly had to
11:39
do with keeping Chinese out of
11:42
the country. The Immigration Act
11:44
of 1924 extended this to many nations.
11:47
Wikipedia summarizes, quote, the Immigration Act of
11:49
1924, or Johnson-Reed Act, including the
11:54
National Origins Act and Asian Exclusion
11:56
Act, enacted May 26, 1924. was
12:00
the United States federal law that limited the annual
12:02
number of immigrants who could be admitted from any
12:04
country to 2% of the number of people from
12:07
that country who were already living in the United
12:09
States in 1890, down
12:11
from the 3% cap set by the Immigration
12:13
Restriction Act of 1921, according to the census of 1890.
12:18
It superseded the 1921 Emergency Quota Act. The
12:22
law was primarily aimed at
12:24
further restricting immigration of Southern
12:27
Europeans, Eastern Europeans. In addition,
12:29
it severely restricted the immigration of
12:31
Africans and prohibited the immigration of
12:33
Arabs, East Asians, and Indians. According
12:36
to the U.S. Department of State Office
12:38
of the Historian, the purpose of the
12:40
act was, quote, to preserve the ideal
12:42
of American homogeneity. Congressional
12:45
opposition was minimal. End
12:47
of Wikipedia quote. The tradition
12:49
of immigration control lasted from 1924 to 1968, when
12:51
Teddy Kennedy's Immigration Act
12:55
of 1965 was signed into law
12:57
by Lyndon Johnson. A sign
13:00
of freedom prior to World War I was
13:02
this. There were no
13:04
passports anywhere in the West. Wikipedia
13:07
says, quote, a rapid expansion
13:09
of rail travel and wealth in Europe
13:12
beginning in the mid-19th century led to
13:14
a unique dilution of the passport system
13:16
for approximately 30 years prior
13:18
to World War I. The speed
13:21
of trains, as well as the number
13:23
of passengers that crossed multiple borders, made
13:25
enforcement of passport laws difficult. The
13:27
general reaction was the relaxation of passport
13:30
requirements. In the later part of
13:32
the 19th century and up to World
13:34
War I, passports were not required,
13:36
on the whole, for travel within Europe,
13:38
and crossing a border was a
13:40
relatively straightforward procedure. Consequently,
13:42
comparatively few people held passports.
13:46
During World War I, European governments
13:48
introduced border passport requirements for security
13:50
reasons and to control the
13:52
emigration of citizens with useful skills. These
13:55
controls remained in place after the
13:57
war, becoming standard, though controversial. personal
14:00
procedure. British tourists
14:02
of the 1920s complained, especially
14:04
about attached photographs and physical
14:06
descriptions which they considered led
14:09
to a quote, nasty dehumanization,
14:12
end of quote and end of Wikipedia
14:14
quote. Your papers please.
14:17
World War I brought us that grim phrase.
14:20
The conservative tradition in America, 1788 to 1882, was open
14:22
borders. So
14:27
was the liberal tradition. The
14:29
constitutional tradition in America was
14:32
open borders. Only in
14:34
1882 did this begin to change. It
14:37
escalated in 1924. If
14:39
you listen to the proponents of
14:42
immigration restriction today, you would think
14:44
that George Washington and James Madison
14:46
in 1787 persuaded the Constitutional Convention
14:49
to authorize congressional restrictions on immigration.
14:52
You would think that this was part
14:54
of the American constitutional tradition. But
14:57
the U.S. Constitution has no reference
14:59
to any such restrictions. Anytime
15:01
somebody says that there have to
15:04
be some sort of social criteria
15:06
beyond non-criminal judicial status
15:08
in order to gain residence in
15:10
the United States, he is saying
15:13
that politicians in Congress and permanent
15:15
tenured bureaucrats in the executive are
15:17
competent in understanding what America needs
15:20
today and what America will need
15:22
in the future. Congress
15:24
don't believe this in many areas of life. But
15:27
with respect to two things,
15:29
imported goods and imported people, they
15:32
believe that Congress knows better and
15:35
the tenured executive bureaucracy knows best.
15:38
This is the default mode of thinking for
15:40
most conservatives. They believe with
15:42
all their hearts that Congress can be
15:45
trusted and tenured executive bureaucrats protected by
15:47
civil service laws are in effect a
15:49
kind of priesthood. These
15:52
people know what America needs. Why
15:55
should anyone believe this? Hispanics
15:58
are going to break up America. Recently,
16:00
I was sent this email, quote,
16:02
it's true that for much, perhaps
16:05
even most of our history, we
16:07
had practically no immigration restrictions at
16:09
all. We also had a nation
16:11
consisting of a landmass begging for
16:13
inhabitants, workers, farmers, inventors, educators, etc.
16:16
But we insisted, if not legally, then
16:18
as a practical matter, that these new
16:20
arrivals learned our language, conformed to our
16:23
laws, and considered themselves citizens of their
16:25
adopted nation. End quote. Who
16:28
were we? How
16:30
did we do this? By
16:33
letting people alone, judicially speaking. The
16:36
federal government said nothing. The federal government was
16:38
not regarded as having any say in the matter. Continuing
16:41
now, the quoted letter, quote, a
16:43
few could not and sometimes return
16:45
to the old country, but most
16:47
stayed and became passionately loyal Americans.
16:50
What's profoundly disturbing is that many
16:52
of the new arrivals, particularly the
16:54
Hispanics, appear to have little or
16:56
no intention of assimilating, and in
16:58
some cases of even learning or
17:00
using our language. If continued, this
17:02
will become a surefire formula for
17:04
societal disaster, most likely in the
17:06
form of the country simply breaking
17:09
up, just as did the seemingly
17:11
impregnable old USSR. I'd
17:13
bet more than even odds that this will
17:15
happen in the fairly near future. Once it
17:18
starts, it'll proceed with the speed of a
17:20
massive seismic shift. End
17:22
quote of the letter. What
17:24
the author of the letter did not say is the following. I
17:27
trust the Congress of the United
17:30
States and the permanent civil service
17:32
bureaucracy employed by the executive to
17:34
make decisions regarding social stability in
17:36
the United States today and in
17:38
the future. If he
17:40
had been willing to do this, I would
17:42
have acknowledged that at least he had thought through
17:44
the implications of his position. At
17:46
least he was willing to say what is
17:49
implied by his view of immigration. He
17:51
believes in congressional social engineering with
17:54
respect to immigration. He
17:56
also believes that the federal bureaucrats have
17:58
both the ability to and
18:01
the moral responsibility to make decisions
18:03
about who should live here, and
18:05
under what circumstances. He
18:07
is saying, inevitably, that federal
18:10
bureaucrats have the ability to
18:12
make accurate social forecasts about
18:15
how specific non-criminal and physically healthy
18:17
immigrants are going to affect American
18:19
society in the future. I
18:23
do not share his faith. He
18:25
doesn't trust Hispanics. He thinks
18:27
Hispanics are going to speak Spanish all their lives.
18:29
He thinks they won't integrate into
18:31
the country. Where
18:33
is the evidence that Hispanic kids who were born
18:35
in this country, and who have attended public schools,
18:38
and who watch American television and listen to
18:40
rap music cannot speak English? They
18:42
can even speak rap. I don't speak
18:44
rap. I cannot understand what those
18:47
people are saying. But Hispanic teenagers
18:49
are fluent in rap. I guess
18:52
we can call them trilingual. I
18:55
don't notice that Hispanics riot very often. People
18:58
in La Raza march in groups carrying
19:00
placards with slogans, but they're smart
19:02
enough to have the slogans in English for the
19:04
television evening news. The fact
19:06
that Hispanic parents, some of whom do not speak
19:08
English, demanded and
19:10
got their own high school in Los
19:13
Angeles right next door to all-black Jefferson
19:15
High should come as a surprise only
19:17
in this sense. The school board voted
19:19
for this. That the parents
19:21
demanded a dress code is also no surprise. It
19:24
is called Nava College Preparatory Academy.
19:27
All the students speak English. Most
19:30
of them speak rap. Three
19:33
generations. Most immigrants who came
19:35
from Eastern Europe and Central Europe in the late 19th century
19:37
and the earliest 20th century could not speak English. We
19:42
don't know what percentage of them learned to speak English, but
19:44
there were whole sections of New York City in 1900 that spoke
19:47
Yiddish and
19:49
other Central European languages. But the children learned.
19:52
They mastered English. They did the
19:55
translating for the parents. There was nothing odd about
19:57
this. There is even a
19:59
sociological pattern about it. immigrants. The
20:01
recent immigrant parents want to maintain the
20:03
old country's traditions. They want the
20:05
children to maintain these traditions, but they also
20:07
want them to be successful. Their
20:10
children steadily abandon the parents' traditions. They
20:12
want to be integrated. They want to
20:14
be like their friends at school. They
20:17
want to be seen as Americans. Their
20:19
children assimilate even more completely. It
20:21
is difficult for people over 12 years old to learn
20:24
a foreign language if they never have before. A
20:26
few adults have the knack, but most people don't.
20:29
There is nothing odd about this. It
20:31
is probably genetic stages of development.
20:34
Small children master languages at incredible
20:36
rates, meaning incredible rates for older
20:38
people. Multilingual children who grow
20:40
up in multilingual environments are common. My
20:43
father, who was stationed in Egypt during World
20:45
War II, said that boys in the streets
20:47
could speak German, Italian, and English with ease.
20:49
They've been selling services to various invading
20:51
armies, and they got along just
20:54
fine. People adjust. They
20:56
respond to incentives. If
20:58
there are economic incentives and opportunities
21:01
to assimilate, the children of immigrants
21:03
do. Eight
21:05
words that define America. There
21:08
are eight words in the English
21:10
language which generally define Americans, as
21:12
long as they are not in
21:14
Congress. These eight words
21:16
are central to understanding the American
21:18
character. They have been
21:21
basic to the American character for over
21:23
300 years. Here they
21:25
are. Live and let
21:27
live. Let's
21:30
make a deal. When
21:33
civil governments get involved in the affairs
21:35
of men, then these two sentences get
21:37
compromised. The anti-immigration forces are
21:39
opposed to this one. Live
21:42
and let live. The protectionists are
21:44
opposed to this one. Let's
21:46
make a deal. Quite frequently
21:48
we find people who are committed to both
21:51
positions, and they call
21:53
themselves conservatives. Conservatives love
21:55
to see customs houses.
21:58
They love to see customs. them
22:00
agents. They love to
22:02
see immigration control officials. They
22:05
trust Congress. They trust the
22:08
bureaucracy, but only at national
22:10
borders. In other areas of
22:12
life, they insist that they believe in
22:14
the principles of limited government, but show
22:16
a conservative a national border and he
22:18
abandons his principles. He substitutes trust in
22:20
the federal government as soon as he
22:22
sees a national border. Keep
22:24
this in mind, residency is not
22:26
the same as citizenship. Conservatives
22:29
confuse the two concepts. Americans
22:31
did not begin making this
22:34
mistake until World
22:36
War I. Thus
22:41
concludes my reading of the article. In
22:43
the original version, linked in the show
22:45
notes, there was an additional paragraph
22:47
with a commentary linking
22:49
to a YouTube video, but the YouTube video has
22:51
been removed and I don't know what it was.
22:54
There is also a link to Gary
22:56
North's detailed study of immigration theory called
22:59
The Sanctuary Society and Its Enemies
23:01
published in the Journal of Libertarian Studies in 1998.
23:03
If you were interested in those,
23:07
follow the link in the show notes. Thus
23:10
concludes Gary North's article. What I always
23:12
appreciated, I learned an enormous amount from Gary
23:14
North over the years. I first stumbled upon
23:16
him with regard to his commentary on economics
23:19
because I was interested in his biblical
23:21
commentaries on economics, but I just enjoyed
23:24
his writings on social theory, etc. I
23:26
always found them so thought provoking that
23:28
I was always having my ideas challenged
23:30
by him. I was a subscriber to
23:32
his website for many years until his
23:34
death and just really appreciated how he
23:37
always challenged my ideas. There
23:39
was one thing that was always true with North is that if
23:41
you were going to tangle with him, you better
23:43
know what you believe and why you believe it and
23:45
be able to defend it. That makes you a stronger
23:49
person. He was a formidable opponent.
23:51
When you disagreed with him, he was just a
23:54
formidable guy in every way. Let's
23:57
now turn to the issues of the day. It
24:00
would be my guess that no more than, say,
24:03
2 or 3% of the listening audience
24:06
would agree with everything that
24:08
North has written in that article
24:10
or the implications of what he
24:12
stated. Because in
24:15
general, the US society,
24:17
as well as most societies
24:19
around the world, are firmly
24:21
and completely split on
24:23
these two issues. And
24:26
North's position is that one or both of
24:28
these things has to fall. Now, I've defended
24:30
this myself. I broadly agree
24:33
with North, with his
24:36
commentary. But as
24:38
I see it, a society can have
24:40
two things in existence. Excuse me, have
24:43
one of these two things in existence.
24:45
Either a society can have what we'll
24:48
call for now open borders, which
24:50
we'll define in just a moment, or
24:52
a society can have a welfare state. But
24:55
I do not believe that a society
24:57
can have both of those things and
24:59
function. And a society is going
25:02
to choose which of those things it's going to
25:04
have. As for me, my
25:07
preference is to have a society that has
25:09
open borders and no welfare
25:11
state. But I seem
25:14
to be in the extreme minority on
25:16
that preference. And in general,
25:18
most of the societies in which we
25:20
live have chosen to have a welfare
25:22
state. And
25:25
then to restrict immigration, although
25:28
until now that is basically
25:31
disappears. Let me explain why
25:33
I believe this is at the heart of the issue,
25:35
at least in the US American context. I
25:38
do not believe that, broadly speaking,
25:40
that most Americans are in any
25:42
way racist. And I'm going to
25:45
use the traditional version
25:47
of that term, not the modern Ibram
25:49
Kendi version of that term, or definition
25:51
of the term racist. What
25:53
I mean is that in the modern
25:55
society, especially US Americans, US
25:57
Americans do not care about the world.
26:00
about the race of someone with whom
26:02
they are interacting. They don't care about the
26:04
color of the skin. They don't care about
26:06
someone's ethnic heritage, their
26:08
cultural background, et cetera. Americans broadly
26:10
believe in live and let live.
26:12
They don't really care. What they
26:14
care about is service. What they
26:17
care about is convenience. What they
26:19
care about is service one to
26:21
another. And so when
26:23
Americans criticize people,
26:27
they don't criticize
26:29
based upon the color of someone's
26:31
skin. They criticize based upon the
26:34
expression of someone's culture. And
26:36
there are certain cultures that are
26:38
extremely distasteful to Americans,
26:40
which they tend to criticize
26:43
quite broadly. But it's not
26:45
due to any outward appearance
26:48
or due to any ethnic
26:51
background. It's due to a
26:53
culture that does not fit
26:55
well with the American culture,
26:58
broadly speaking. If
27:00
you ask most Americans, especially the
27:02
most anti-immigration Americans, if they care what
27:04
color of skin their next door neighbor
27:06
has or what
27:08
color of skin or what ethnic background
27:11
the mayor of their town has, broadly
27:13
speaking, they don't generally care as long
27:15
as the person is not trying to
27:18
force it upon that individual American. But
27:21
when you bring the welfare state
27:23
into it, now it drives that
27:25
frustration very, very high. The
27:28
welfare state basically says, listen,
27:31
what I'm going to do is I'm going to
27:33
steal money from you because you are a producer,
27:35
you're a worker. I'm going to steal money from
27:37
you. And I'm going to give it
27:39
to other people who need the money more than
27:41
you do. And when there
27:43
is a system where the need is
27:46
clearly defined, so for example, if your
27:48
average American working man sees that his
27:50
money is being stolen from him in
27:52
the form of taxes and it's going
27:54
to support an old folks home that's
27:56
kind of a community outreach where he
27:58
can see that, look, these people. are
28:00
broken, indigenous, and if they weren't there, they'd be on
28:02
the streets, etc. He's not
28:04
going to resist too harshly. But
28:06
when you bring immigration into it, and when
28:09
you paint the idea in his
28:11
mind, regardless of its truthfulness, that
28:13
those people are coming in here,
28:15
and those people are taking advantage
28:17
of our free healthcare and our hospitals,
28:19
and those people are coming in here,
28:22
and they're taking advantage of our free
28:24
government schools, and those people are coming
28:26
in here, and they're being handed debit
28:28
cards, etc., that makes the average American's
28:30
blood boil pretty significantly.
28:33
And so, as I see it, you can have one
28:35
or two of these things. If you got rid of
28:37
the welfare state, I think, and
28:40
there were no redistribution of wealth, but
28:43
rather Americans were reminded that, hey, what
28:45
you make is yours to keep, we're
28:47
not going to steal it from you.
28:50
There may be some small tax system to
28:52
support a national military or something like that,
28:54
but no welfare taxes. What
28:56
you make is yours to keep. You got
28:58
a deal. You got to go out into the
29:00
world to make it, and all those immigrants that
29:02
are coming in, they're doing exactly the same thing.
29:04
There's no welfare state for them. They're not being
29:06
given free debit cards. They're not being given free
29:08
healthcare. They're not being given free education
29:10
or anything like that. They got
29:12
to make it. Then, generally speaking,
29:15
it's my instinct as
29:17
a born and bred American that most
29:19
Americans broadly would be willing to accept
29:21
that deal. I have
29:24
tested this theory in person with
29:26
many of my friends, the most
29:28
ardent Trump supporters, the
29:31
most ardent anti-immigration people, and
29:33
also my liberal left-wing friends.
29:37
In general,
29:40
I have not yet found anyone to
29:43
whom I have made this proposition who would reject
29:45
it. Again, the most anti-immigration
29:47
people with whom I've interacted personally, when I
29:49
have said to them, listen, would
29:52
you be willing to have
29:54
open borders if you
29:56
knew that you were not having money stolen
29:58
from you in the form of taxes
30:00
to give any kind of handouts
30:02
to other people. But in
30:04
fact, all of those immigrants are coming of
30:07
their own dime and they're just coming to
30:09
compete honestly in the labor force with you.
30:11
They're not getting any handouts. Would you accept
30:13
that? To this day, I
30:15
have not had any person to
30:17
whom I've had this conversation reject
30:20
that scenario. So I believe
30:22
that, however, when you have
30:24
a welfare state, I don't
30:26
think you can have open borders because
30:28
it creates such an enormous conflict
30:31
of interest for people coming to the country.
30:34
So not only do you get people who
30:36
want to move to a country for the
30:38
opportunities, but rather you also get people who
30:40
want to move to the country because
30:42
they can get an easy life, a free
30:44
and easy life in the country. And
30:47
so you have the problem of who the immigrants
30:50
are. It changes the basic character of the immigrants
30:52
when they know they're going to get free stuff.
30:55
And then secondarily, it changes
30:57
the experience of the people
30:59
living in that country. And
31:02
so I believe you can either have a country
31:04
that has open borders or you
31:06
can have a country that has
31:09
a welfare state, but you cannot have
31:11
both for the long term. And
31:14
ultimately, a country that has both is
31:16
going to make some enormous change in
31:19
one direction or another. Now,
31:21
I have a few more points I want to make on
31:23
this and then we're going to move to personal finance application.
31:25
But before I do so, I want to define the
31:28
term open borders. You will notice
31:30
that, or an astute listener would
31:32
notice a couple of specific
31:36
restrictions that North
31:38
and his essay passed. And I believe
31:41
that these potential restrictions are
31:43
important. So what does open borders mean?
31:45
Does open borders mean that a country
31:47
has no checkpoints
31:49
or security control at its
31:51
borders? Does open borders mean
31:54
that a country doesn't have fences, that
31:56
a country doesn't have Immigration
31:59
at its airport? etc. My answer
32:01
that might, but it's not strictly
32:03
necessary. So there are two things
32:05
that North pointed out. He said
32:07
non criminal immigrants and he also
32:09
said healthy immigrants or non ill
32:11
immigrants And these are two things
32:13
that I think up completely compatible
32:15
with open borders. so he would
32:17
be an example of the kind
32:19
of system that I myself would
32:21
be happy to to support if
32:23
it were feasible. And any world
32:25
which it's not in today's world,
32:27
any world I can find may
32:29
be Mars. Or something like that. Or maybe the
32:31
world had century from now. But it's not feasible. Is.
32:34
It ok for a country to have
32:36
some form of checkpoint control because one
32:38
of the things that North didn't address
32:40
in his essay that you often hear
32:42
modern anti immigration or anti illegal illegal
32:45
immigration people Harbor they won a style
32:47
themselves talk about as well. All the
32:49
terrorists are coming in, all the criminals
32:51
are coming in. I think of be
32:53
perfectly reasonable for a government to have
32:55
some system in place of checking. For.
32:58
A person's criminal. Criminal
33:00
background. As I see it,
33:02
I do not believe that
33:04
any government in the world
33:07
has the right to control
33:09
the physical movements physical geographical
33:11
movements have any non criminal
33:13
person. So I do
33:15
not believe that the state it Lasalle live
33:17
in the state of Florida. I do not
33:19
believe that the government of State of Georgia
33:22
has the right to control my access to
33:24
the state of Georgia from the state of
33:26
Florida across the state line as long as
33:28
I am a non criminal person. In.
33:31
The same way, I do not believe
33:33
that the state of that the the
33:35
Government of the United States, or the
33:38
Government of Mexico has the moral right
33:40
or authority to control the physical geographic
33:42
movement of any non criminal person. People.
33:45
Can travel around the world as they
33:47
want and as long as someone is
33:49
not a criminal person, I do not
33:52
believe that a government has control over
33:54
their body. Why should they? Why should
33:56
any government have control over someone to
33:59
believe in? The To Believe in
34:01
tyranny and absolute tyranny. To say
34:03
that a government can arbitrarily decide
34:05
who they control. Know what
34:07
is this? The and into who can Go
34:09
Were on the World. It's insane is an
34:12
insane concept that has become utterly normal in
34:14
our modern society. But it's crazy when you
34:16
actually stop and think about why should any
34:18
government have the right to control the physical
34:21
movement of a non criminal person and look
34:23
at cove it as a perfect recent example
34:25
of what the world experienced. How stupid was
34:27
it to believe that government had the right
34:29
to say you have to stay in your
34:32
zone, You can't go out what's your dog?
34:34
You can't go to the state park and
34:36
ride your. Your skateboard and dump
34:38
it. Run a dump it full
34:40
of say utterly ridiculous They arrested
34:42
people on the beach I'm insane.
34:45
Tyranny everywhere and even there was
34:47
more justifiable and in case of
34:49
of of a public health emergency
34:51
and an infectious disease pandemic which
34:53
will go to and a moment
34:55
of does have a diseased person
34:57
so blessed your criminality first Who
34:59
does. Government. Have authority
35:02
over. My. Answer is
35:04
government has authority over criminal
35:06
persons. That is the basic
35:09
central role of government. Gauzes
35:11
appointed the existence of government
35:14
on Earth to deal with
35:16
the behavior of criminal person's.
35:19
A government has one task
35:21
and that is to constrain
35:24
the evil doer and to
35:26
eliminate evil from the earth.
35:29
Evil people who commit evil.
35:31
Axis must be removed. From
35:34
Society and that is the basic
35:36
function of governments. Now there are
35:38
enormous and extremely important restrictions on
35:40
the exercise of that right By.in
35:42
the Powers are there must be
35:45
multiple witnesses, There must be a
35:47
legal system There must be abundant
35:49
evidence to must be due process.
35:51
There must be presumption of innocence
35:53
et cetera of a an accused
35:55
has the right to face his
35:58
accuser et cetera to the. Can
36:00
be no kind of nighttime raids by
36:02
suggs and helmets and bulletproof vest to
36:04
swoop in in the early morning and
36:06
arrest people out of their beds. No,
36:08
not a chance there can be no
36:10
secret court rooms with no cameras. It's
36:12
sad or us all, judicial proceeding should
36:14
be public and there should be a
36:16
presumption of innocence in there should be
36:18
due process at all judicial proceedings. But
36:21
at it's core, the basic function of
36:23
government is to restrain the evil doer.
36:26
And there is a component as an
36:28
expression of that whereby a government official
36:30
could do this he in the context
36:32
of open borders and so would it
36:35
be allowable to have a government that
36:37
has opened borders and say there's a
36:39
government official to whom you have to
36:42
present on your identity documents, to whom
36:44
you have to present a a federal
36:46
background check have some kind or a
36:48
law enforcement Sackett Cetera to make certain
36:51
that's a country or a city or
36:53
a states is not allowing criminal person's
36:55
into. Their midst. My. Answer is
36:58
I would be okay with that.
37:00
I would be willing to accept
37:02
that of but here we see.
37:04
The other fundamental flaw in the
37:06
modern immigration debate is that simultaneous
37:08
with the enormous flow of immigrants
37:10
across the border without any meaningful
37:12
checkpoints are restrictions. Simultaneous with that
37:14
we have the enormous and the
37:16
police movement. And while I'm sympathetic
37:18
to a lot of the arguments
37:20
of the Be know, the defund,
37:22
the police movements and the. The.
37:25
Broadly speaking, these are two things
37:27
that I do not believe can
37:29
coexist because as people are finding
37:31
more and increasing criminality expressed in
37:34
their community. Fear is
37:36
rising and that one of
37:38
the basic ways that a
37:40
government retains its power and
37:42
it's authority in society is
37:45
to maintain security is to
37:47
maintain peace. Yesterday.
37:49
In my children's home school we were
37:51
talking about feudalism. Were talking about the
37:53
feudal system, futile structure of society and
37:55
feudalism and how it worked and as
37:58
sick as often. mistaken by
38:00
people who are broadly sympathetic to the serfs
38:02
working for the lord of the manor etc.
38:05
is the basic reason that this
38:07
structure existed in the first place
38:10
which was due to attack by
38:12
roving bands of marauders across Europe.
38:15
And so what the lords and the serfs did in the
38:17
feudal system was they made a deal. The
38:19
deal was this, the lord of the
38:22
manor and the lord of the countryside
38:24
would develop a private army of knights
38:26
and dukes and earls etc. nobles. This
38:28
private army would defend the people and keep
38:30
the peace. That way the peasants,
38:33
the serfs could till their land in
38:35
peace and not worry about being murdered
38:37
and raped in their beds. Not
38:39
worry about having their harvest stolen by
38:41
bands of marauders. And the portion
38:43
of their harvest that they had to turn over to
38:46
the lord and the serf in the form of, sorry,
38:48
the lord of the manor, the dukes and the earls
38:50
etc. the nobility system. The portion
38:52
of their harvest that they turned over
38:54
in the form of taxes was a
38:56
better deal than having their produce stolen
38:59
by bands of marauders. If
39:01
you look back at the history of humanity, there
39:05
were societies in which people hunted and
39:07
gathered for themselves. But the
39:09
instant you had a transition to a
39:12
stable farming society, then you
39:14
had rise to increased levels of violence
39:16
because people who didn't want to do the back
39:18
breaking work of tending to their
39:20
own farm and keeping their own crops etc.
39:22
realized I can go over to my neighbor
39:24
there who he's doing the work all the
39:26
time and I can just show up at
39:28
harvest time and with a sharp spear or
39:31
bow and arrow or my own physical size in a
39:33
club or whatever tool of war I
39:36
happen to have, I can intimidate him and I can
39:38
steal his crops and I can steal all of them
39:40
from him. And so you have
39:42
increased needs for security to protect crops and
39:44
this makes an enormous difference in the history
39:46
of nations and the history of
39:49
individuals as well. So whenever
39:51
there is insecurity in a
39:54
society or even
39:56
perceived insecurity, the people will
39:58
call out and respond favorably
40:01
to somebody who can
40:03
provide that security. Let
40:05
me tie in now a modern event. Over
40:08
the past few days the
40:10
president of El Salvador, President
40:13
Naib Bukele, won his presidential
40:16
reelection campaign in an absolute landslide.
40:18
I don't have the specific figures
40:20
of his initial victory, but as
40:22
I recall it was a close
40:25
election. When he came
40:27
into office he faced significant opposition,
40:29
but over the course of his
40:31
most recent presidential term, he has
40:33
taken certain actions in the country
40:35
that resulted in him receiving an
40:37
absolute landslide of the vote, something like
40:40
85% of the vote.
40:43
And it's one of the most stunning victories
40:46
by any political candidate,
40:48
at least in my lifetime. Now
40:51
what led to that? Well if you
40:53
don't follow that in American politics you
40:55
might have at least some idea of
40:57
the fact that historically speaking El Salvador
40:59
has been an extremely unsafe country in
41:01
Latin America. El Salvador was
41:03
the one country in Latin America that
41:05
I myself was scared to go to
41:07
in the past. I've traveled a lot
41:09
in Latin America, the one country I
41:11
never went to and I was scared
41:14
to go to was El Salvador due
41:16
to an absurdly high murder rate in
41:18
the country. Putting
41:20
the story very short, Bukele came into
41:23
office, he mulsed the
41:25
military forces, built an enormous
41:27
prison, built an enormous prison, went
41:30
out of the streets and arrested
41:32
on a wide scale, arrested
41:35
all of the gang members in
41:37
the country, identified by their having
41:39
gang tattoos primarily,
41:41
imprisoned them all in an enormous
41:44
prison complex, an enormous prison complex,
41:49
created cinema quality advertisement,
41:51
you know promotional materials
41:54
for this movement and
41:56
cleaned up the streets of El
41:59
Salvador in a completely unprecedented way,
42:01
leading to over the course of a
42:03
couple years, something like that, El Salvador
42:06
going from the country with basically the
42:08
highest murder rate in the world to,
42:10
if not the lowest
42:12
murder rate in the world, a lower
42:14
statistical murder rate than the United States
42:17
currently speaking. And this
42:19
has had an absolutely transformative effect
42:22
on the El Salvadorian society,
42:25
on the country, on
42:28
the commerce, the business, etc. Previously
42:31
in El Salvador, due to the
42:33
gang control and gang warfare happening
42:35
across the country, you didn't
42:38
let your children go to the park, family stayed
42:40
in their homes, you didn't go to that next
42:42
block over because it was controlled by a rival
42:44
gang, etc. Well today, the
42:46
country is totally transformed, the people feel safe,
42:48
they go out and they play and what's
42:50
happening is there's enormous flows not only of
42:52
money to the country and there are other
42:54
things as well. He's embraced various
42:57
things, he's working hard to build the
42:59
infrastructure in the country and improve the
43:02
highways, he's made radical moves
43:04
such as embracing Bitcoin as an official
43:06
currency, etc. But
43:09
enormously also due to
43:11
the increase
43:15
in safety, there is an increase in
43:17
tourism to El Salvador but more importantly,
43:19
there's an increase in El Salvadorians who
43:21
are from the diaspora who had gone
43:23
abroad now returning home more regularly to
43:25
visit their friends and families and looking
43:27
and saying, how could we bring money
43:29
back? How could we invest into this
43:31
country? It feels like a new country.
43:34
And so at its core, the
43:36
basic point I want to make
43:38
is that when a politician can
43:40
create peace in the streets and
43:44
can create a society
43:46
of comfort and sorry, of safety,
43:49
of what I'm saying is that as a
43:51
politician, the people who are driving out of
43:53
comfort are not only actual safety but perceived
43:55
safety, that politician will receive broad levels of
43:57
support. allows
44:00
increases in crime, increases
44:02
in insecurity, for
44:04
example, homeless people camping on your front
44:07
lawn, things like that, which may or
44:09
may not be associated with crime, but
44:12
it certainly is associated with perceived insecurity
44:14
and kind of perceived decay. If
44:17
a politician cannot see to that basic order,
44:19
the politician or the political party or whomever
44:21
is gonna lose support, but if the people
44:23
feel secure, then they will have support. And
44:26
everything else is secondary to that. So if
44:28
you go throughout political history, and you look
44:30
at the feudal system, or you look at
44:33
the modern world, you look and see what
44:35
is the mafia in a certain, why
44:38
do the mafia have control? Why are the
44:40
Taliban so popular in Afghanistan,
44:42
et cetera? Well, the answer is they see
44:44
to the needs of the people. And ISIS
44:47
can come into your village, but if ISIS
44:49
can get to clean water and secure streets
44:51
for you to walk around, et cetera, then
44:53
people are gonna wind up supporting ISIS, because
44:56
at its core, that's what we want from
44:58
government. We want government to work, and the
45:00
core basic function of government working is get
45:02
rid of the criminals so that honest people
45:05
can live and not be in fear of
45:07
their life. Now, interestingly
45:09
also, what
45:11
does the US society do? Well, here
45:14
is an editorial from
45:17
today in the New York Times, guest
45:19
editorial by Dr.
45:21
Will Freeman and Lucas Perello,
45:23
or Peri-yo, whatever. I
45:26
never know how to pronounce things in the Spanish accent
45:29
or English accent, I go back and forth. Why
45:32
Naib Bukele's anti-crime model for El Salvador
45:34
won't work in other countries? Here are
45:36
a few paragraphs. Voters in El Salvador
45:38
this week gave their tough-on-crime president a
45:40
sweeping mandate. Keep going. While votes
45:42
are still being counted, President Naib Bukele claims
45:44
he won re-election by a landslide with more
45:47
than 85% of the vote. If
45:50
those results hold when the official count
45:52
is announced, not even Latin America's best-known
45:54
populist presidents like Venezuela's Hugo Chavez or
45:56
Bolivia's Evo Morales will have come close
45:59
to winning a- election by such margins.
46:01
Mr. Buchelli's unparalleled rise comes down to
46:04
a single factor, El Salvador's stunning crime
46:06
drop. Since he took office in 2019,
46:09
intentional homicide rates have decreased from 38 per 100,000
46:11
in that year
46:14
to 7.8 in 2022, well below the Latin American average of 16.4 for
46:16
the same
46:21
year. The crackdown Mr. Buchelli
46:23
has led on organized crime has
46:25
all but dismantled the infamous
46:28
street gangs that terrorized the population
46:30
for decades. It also exacted a
46:32
tremendous price on Salvadoran's human rights,
46:35
civil liberties, and democracy. Since
46:37
March 2022, when Mr. Buchelli declared a
46:39
state of emergency that suspended basic civil
46:41
liberties, security forces have locked up roughly
46:44
75,000 people. A
46:46
staggering one in 45 adults is
46:49
now in prison. Other leaders in the neighborhood
46:51
are taking notice and have debated adopting many
46:53
of the same drastic measures to fight their
46:55
own criminal violence. But even if they wanted
46:58
to make the trade-off that Mr. Buchelli's government
47:00
has, making streets safer through methods that are
47:02
blatantly at odds with democracy, they aren't likely
47:04
to succeed. The conditions that enabled Mr. Buchelli's
47:07
success and political stardom are unique to
47:09
El Salvador and can't be exported. And
47:12
it goes on and talks about how how,
47:14
I'll just read it, walking the
47:16
streets of the Capitol, San Salvador,
47:18
in the days before the election,
47:20
we saw firsthand how families with
47:22
children have returned to parks. People
47:24
can now cross formerly impassable gang-controlled
47:26
borders between neighborhoods. The city
47:28
center, which for years was largely empty by
47:31
sunset, is now lively late into the night.
47:33
But El Salvador, which transitioned to democracy in
47:35
the 1990s, has veered off
47:38
that path. Mr. Buchelli now
47:40
controls all government branches. The nation
47:42
of 6.4 million is run as
47:44
a police state. Soldiers and police
47:47
officers routinely whisk citizens off the streets
47:49
and into prison indefinitely without providing a
47:51
reason or allowing them access to a
47:53
lawyer. There are credible reports
47:55
that inmates have been tortured. Government critics told
47:57
us they have been threatened with prosecution. and
48:00
journalists have been spied on. Even last
48:02
Sunday's vote is under a microscope after
48:04
the transmission system for the results of
48:06
the preliminary vote count collapse in a
48:09
highly unusual manner." And they
48:11
go on and talk about things in Ecuador and
48:13
what was unique about El Salvador, etc. The point
48:15
is that what I find fascinating
48:17
about that paragraph is there are a
48:20
lot of people of basically any country
48:22
in the world. The United States, the
48:24
country I know best, but many other
48:26
countries who, if I read that paragraph
48:28
and simply transposed the
48:31
name of my own country, my own native
48:33
country to that, then it wouldn't
48:36
be too far off the mark. Now
48:39
I don't, I think that a lot
48:41
of that is just perception rather than
48:43
reality, but perception is ultimately what matters.
48:45
I have friends who have been whisked
48:47
off into prison, and they
48:49
were ultimately provided with access to a lawyer,
48:52
but they were in prison with no charges
48:54
made for an enormously long period
48:56
of time. And all of us
48:58
are now in the United States accustomed to
49:00
finding out there's some early morning raid. We're
49:02
accustomed to having closed courtrooms where we don't
49:04
know that the, we can't see what's happening.
49:07
We don't know what's happening in the argument.
49:09
We can't even see who the jurors are.
49:12
Even when we
49:14
can find a camera feed from
49:17
a courtroom, which obviously doesn't happen in federal courtrooms
49:19
where they really need them the most, at least
49:21
in most many state courtrooms we have camera feeds
49:23
now, but we can't even find out who the
49:25
jurors are, which is insane.
49:28
And so the voting process under
49:30
a microscope for unusual results
49:33
when the preliminary vote count collapsed in
49:35
a highly unusual manner, these
49:37
are the things that are common to many
49:39
of our experiences. And so as
49:42
I see it, no political
49:44
system can stand if
49:47
it doesn't provide for the basic needs of the
49:49
people. And that was true
49:51
about feudalism. It's true about modern democratic
49:53
systems. If modern democratic
49:55
systems can't provide these basic
49:57
needs of the people, security,
50:00
If our communities do not feel
50:02
safe and they're not actually safe,
50:04
then it erodes trust. The
50:07
problem with democracy is that
50:10
for those who are in the minority,
50:12
if their needs are not met, it
50:15
feels just as tyrannical as
50:17
if your country is run by a dictator.
50:20
If you go around the world and you look at different
50:22
political systems, a government that is
50:24
run by a noble
50:26
tyrant, a nobly-minded
50:29
dictator, is often an
50:31
extremely attractive form of government. You
50:33
see that in a place like
50:35
Singapore, one of the most incredible
50:38
transformations in modern
50:40
society, one of the most successful
50:43
advanced modern states, etc., was run
50:45
by an extremely powerful, extremely heavy-handed,
50:47
I'm not insulting him to say
50:50
it, but quasi-dictator. And we
50:52
see that around the world, is that I would
50:54
be happy to live under a dictator if the
50:56
dictator's interests are aligned with my own. That
51:00
experience is far preferable to
51:02
living under control by a
51:05
tyrannical mob whose interests don't align
51:07
with my own. And they
51:09
control my life exceedingly, and yet I'm
51:11
in the minority, it doesn't feel any
51:13
better than it does to live under
51:16
a dictator whose interests are aligned with
51:18
my own. Hear
51:20
me clearly, there is another way, and
51:23
that's what we've been trying to work
51:25
on for a long period of time.
51:27
And that, I think, was the beauty
51:29
of the American system, which was a
51:31
system where the interests of,
51:33
sorry, the control of government was
51:36
restricted to the local level where
51:38
democratic expression is
51:40
more appropriate, and the
51:42
power of the state on any level
51:44
is severely weakened, just to the most
51:47
essential of elements. But I don't want
51:49
to go any further into political theory,
51:51
it makes me sad to see what
51:54
my own country has become. But
51:56
let's deal honestly with some of the issues. And
51:58
so, let's... Let me bring clarity
52:01
to a few of these points. Number one, when
52:04
you're dealing with an immigration issue, an
52:06
immigration crisis, as the United States is
52:08
clearly dealing with, you have
52:10
a choice between open borders or a
52:12
welfare state. And the fact that the
52:14
United States is currently embracing a welfare
52:17
state, a very broad welfare state,
52:20
and open borders is
52:22
poisoning the conversation enormously.
52:25
I see no solution to this problem, by
52:27
the way. I have no solutions whatsoever. I
52:30
don't believe that Americans are ready to give up on
52:32
either of those things at the moment. Ironically,
52:35
even those who have voted, for
52:38
example, for immigration controls, many
52:40
of the voters who voted for President Trump in
52:42
the year 2020, when was he elected 2020?
52:47
A prime issue of
52:49
their voting forum was to end
52:51
illegal immigration and to build a
52:53
wall. As I
52:55
understand, according to Peter Zihan, what
52:57
is ironic about that effort is
53:00
that previously the United States had
53:02
a fairly effective wall on
53:04
its southern border, just like it had a
53:06
fairly effective wall on its northern border. The
53:09
wall on much of the northern border is an enormous
53:11
wilderness. On the southern border, it's an enormous desert. And
53:14
that desert was famously very difficult to
53:16
cross until the construction
53:18
of a border wall, which required the
53:20
installation of roads for the contractors to
53:23
be able to build the wall. And
53:26
so now there's a network of roads
53:28
crossing a previously impassable desert, which makes
53:30
it easy for people who are transporting
53:33
immigrants to drive them most of the way, and then
53:35
they just have to walk a little bit and get
53:37
picked up by another car. Whereas previously,
53:40
there was a natural defense of a
53:42
desert. I find that an
53:44
interesting analysis, as far as I know it's true,
53:47
but I have not been there to walk the wall
53:49
myself to see exactly what happened to the extent of
53:51
its truthfulness. So
53:54
it's just ironic that here's this thing
53:57
that's supposed to reduce immigration, building a
53:59
wall. wall, and
54:01
meanwhile it winds up enabling
54:03
easier immigration across
54:06
the border because of the construction methodology.
54:09
Similarly, of course, there's plenty of places where the
54:11
wall is climbed over and it's cut through, etc.
54:13
Just a dumb idea. It doesn't work, didn't
54:16
work, no point in it, etc. But
54:19
we're in an insolvable crisis. I don't see
54:21
how these two things can be reconciled. So
54:23
as best I can tell, things are going to
54:26
continue as they are, back and forth, back and
54:28
forth, until we see some kind of broad scale
54:30
collapse of the system. Second point
54:32
I was making is that you
54:34
could have a version of open borders while
54:37
also having some form of checkpoints,
54:39
identity verification, criminal verification,
54:41
or verification of non-criminality, etc.
54:44
And then related to that, you could also have verification
54:48
of healthfulness. So let's say
54:50
that what I would
54:52
love to see would be, I would
54:54
love to see all visa restrictions abolished
54:57
so that anybody who wants to move to the
54:59
United States could move to the United States. All
55:02
they have to do is come. But
55:04
when coming, I would love them
55:06
to have to bring a certificate
55:08
from the police background
55:11
of their own state and
55:13
present that certificate of non-criminality.
55:16
Here's a federal background check that shows that
55:18
I'm not a wanted criminal, etc. This is,
55:20
by the way, a standard procedure for all
55:22
immigration programs. Every time I get
55:24
a residency or apply for some kind of government
55:27
thing, I have to bring a federal background check
55:29
from the FBI, etc. So that's a standard procedure.
55:31
There's a well-proven system
55:33
in place for that. And then
55:35
also a medical check showing
55:37
I don't have any infectious
55:39
diseases run by a doctor,
55:41
etc. And again,
55:43
this is also a standard part of many countries' immigration systems
55:45
that you have to have a certificate of
55:47
health. And so this kind of thing,
55:50
to me, would be great. I
55:52
would be thrilled if somebody would
55:54
do this because this is the point I think
55:57
that most conservatives miss, the point that North made
55:59
quite strong. only is that why
56:01
do you think that a government
56:03
bureaucrat can somehow figure out how
56:06
many workers we need for an XYZ
56:09
visa class? How many tech workers we need? How
56:11
many farm workers? How many of this worker? How
56:13
many of that worker? You don't have a clue.
56:16
What I find fascinating is that one
56:19
of the great challenges that every
56:21
businessman I know including
56:23
many in very menial trades in
56:26
agriculture, etc., as well as many in
56:28
tech and kind of high level businesses,
56:31
they can't get enough workers. They
56:34
have to go through all these quota
56:36
programs and apply for a certain number
56:39
of workers, etc. It's an enormous problem
56:41
with paperwork. If the United States would
56:43
simplify this system, may eliminate any restrictions,
56:46
then the country would have an enormous competitive
56:48
advantage and would be able to attract some
56:50
of the world's greatest immigrants,
56:52
which would be an incredible boon to the
56:55
country. It would be an incredible
56:57
boon to the country's economy. More
56:59
people makes for a much
57:01
more vibrant economy. It would lower the average
57:03
age in the country, which would lead
57:05
to increasing vibrance. I think
57:08
that for all of the problems that the
57:10
United States has, I think the United States
57:12
is better at assimilating immigrants into the nation
57:14
than any other country in the world because
57:17
our culture is one of
57:20
a creed rather than an
57:22
ethnicity. Our culture is
57:24
very, very inclusive of anybody from
57:26
any place as long as they
57:28
buy into the national creed, the
57:30
basic set of beliefs that compose the
57:33
civil religion of the United States. If
57:35
those people buy into that, then
57:37
we accept them as Americans no
57:39
matter what. This is why it's
57:42
very common for Americans to have
57:44
a friend who just moved over from
57:47
the UK or Somalia or Japan, etc.
57:49
Two years later, an American will
57:54
make a comment like, man, you're an
57:56
American through and through. You're totally American.
57:58
It has nothing to do with immigrants.
58:00
immigration status, the person may or may
58:02
not have a visa, the person may or
58:04
may not be a US citizen, it
58:06
has to do with culture. Because if
58:08
somebody embraces the American culture regardless of
58:10
accent, regardless of language, etc., then Americans
58:12
accept them. This is very
58:14
different than other nations that are primarily
58:16
a nation due
58:19
to an ethnic identity of some
58:21
kind or your
58:23
family's history here, etc. So
58:26
I think it would be an incredible boon
58:28
to the country to have that kind of
58:30
system. I understand that people want
58:32
to protect their
58:37
stuff. It always seems better to go
58:39
and form a cartel to protect your
58:41
industry and protect your occupation. The
58:43
free market ultimately systematically tears those
58:45
things down. So not only is
58:47
it morally repugnant to me
58:50
to build cartels, to protect your industry
58:52
from outsiders just so you can get
58:54
all the money, but
58:56
it's just philosophically dumb. It's
58:59
a dumb way to live and it
59:01
hinders human progress and human advancement. Those
59:04
would be some expressions of what I would
59:06
love to see as an ideal system, an
59:08
orderly system. I would be fine with checkpoints,
59:10
etc. I think it would be a great
59:12
benefit to the country. What do we think
59:15
about the current system? Well, it's
59:18
absolute chaos and it is
59:20
fundamentally horrific what has
59:22
been happening right now. The
59:25
mass transfer
59:28
of people across the
59:30
southern border with very few
59:32
checks and the checks that
59:34
are happening are fake.
59:37
As far as I see it, I
59:40
try to be careful with the use of the
59:42
word immoral, but they are really,
59:44
really bad and it's bad
59:46
for multiple reasons. I believe that the
59:48
current crisis
59:51
is bad for all three parties. First
59:54
and foremost, the current crisis is
59:56
bad for immigrants. The reason it's bad is because
59:58
it's not bad for immigrants. because they
1:00:00
are heading into a situation
1:00:02
that is going to be
1:00:06
terrible for decades. What
1:00:08
I mean is, the system I described that
1:00:10
I would love to see happen doesn't exist
1:00:12
in the United States. It
1:00:15
doesn't exist and it's not going to exist as far as
1:00:17
I can tell for a very long period of time. And
1:00:20
so, when immigrants are coming
1:00:22
to the United States, they're primarily coming
1:00:24
in because they're applying for asylum. We're
1:00:26
not exercising any kind
1:00:28
of significant checks as
1:00:31
to the claims of fear that someone makes in
1:00:34
their demand for asylum. We're just broadly handing
1:00:36
out court dates. And these court
1:00:38
dates are years in the future. And
1:00:41
right now, for every
1:00:43
immigrant that I know to
1:00:45
the United States system, the
1:00:47
entire US immigration system is
1:00:49
completely ... I
1:00:54
don't even know what adjective to use. It's just
1:00:56
totally screwed up. It doesn't work. It's
1:00:59
terrible. I have friends who are going
1:01:01
through the system, have followed every law,
1:01:03
have tried to do everything
1:01:05
and they just sit in limbo forever.
1:01:08
And the court system here and it
1:01:10
gets kicked out there, et cetera. So,
1:01:12
going into the US immigration system is
1:01:14
a nightmare where you just sit and
1:01:16
sit and sit and sit. And there's
1:01:18
no serious attention being given to the
1:01:20
lives of the people who are sitting
1:01:22
there. And so, I
1:01:24
would never want to get involved with the
1:01:26
US immigration system if I
1:01:28
didn't have to. It's not
1:01:30
that it can't be done. There are some
1:01:32
people and if you can have a highly
1:01:34
desirable job and your company can afford a
1:01:37
great lawyer, et cetera, they can grease the
1:01:39
skids and get something resolved. But you will
1:01:41
spend years just waiting and waiting and waiting.
1:01:43
And so, all of these people, poor people
1:01:45
who are coming into the United States trying
1:01:47
to build something for themselves,
1:01:49
they're going to be stuck
1:01:52
into a system where they're second
1:01:54
class citizens and they can't get legal
1:01:56
status, they can't get legal standing, et
1:01:58
cetera. And this is terrible. also
1:02:00
for their children. If
1:02:02
their children are not born in the United
1:02:04
States, it puts their children into enormous limbo.
1:02:06
And if they leave the United States, they
1:02:09
can't come back because of the very restrictive
1:02:11
system that the United States has on travel.
1:02:13
The only way to come in and out is
1:02:15
to cross the border illegally because the whole system
1:02:18
of getting into the United States with a highly
1:02:20
restrictive visa system is utterly
1:02:22
screwed up. And so I
1:02:24
believe that it's a moral wrong
1:02:26
to create these expectations for the
1:02:29
impact of immigrants. Number
1:02:31
two, it's a moral catastrophe for
1:02:33
the existing citizenry of the United
1:02:35
States because what they are seeing
1:02:37
on a day-to-day basis is chaos.
1:02:39
And let me just do the
1:02:41
third one next. It's a
1:02:43
moral catastrophe for the government itself. What
1:02:45
you have right now in the United States, forgive
1:02:47
me if I'm ranting, I know I'm ranting, but
1:02:49
if you're listening, I assume it's useful to you.
1:02:55
The current system of the United States and
1:02:58
what the government is doing to itself
1:03:00
is a catastrophe because when
1:03:02
I, as a law-abiding citizen, see
1:03:04
that the government is not enforcing
1:03:07
its own laws in any meaningful
1:03:09
way and it's clearly visible with
1:03:11
hordes of people walking across a
1:03:13
river and that the
1:03:15
border patrol is non-functional
1:03:22
in terms of actually – I mean,
1:03:25
that's poor guys. I have a friend of
1:03:27
mine who I talked to about this sometime,
1:03:29
former border patrol agent. I cannot even imagine
1:03:31
trying to work in that government agency. It's
1:03:33
got to be the lowest morale across any
1:03:36
government agency right now. And
1:03:38
so you're creating a system in
1:03:40
which you are watching people flout
1:03:42
your laws and that
1:03:44
is a bad pathway to go
1:03:46
down because as
1:03:49
law-abiding citizens watch you as
1:03:51
the government. Allow,
1:03:53
Be permissive of people flouting
1:03:55
your laws, disobeying your laws
1:03:57
with impunity. Hurry
1:04:00
to get. In. Every
1:04:02
way possible. The that
1:04:04
causes ordinary law, ordinary
1:04:06
law abiding citizens to
1:04:09
ah. Say why
1:04:11
am I taking the trouble to follow the
1:04:13
laws. Why? Am I doing that?
1:04:15
And then instead of having a citizenry that
1:04:17
is. Highly respectful of the
1:04:19
law and police them who police themselves
1:04:21
based upon their respects to the law.
1:04:23
You are breeding discontentedness and disrespect for
1:04:26
the law, which is going to make
1:04:28
your job as a government much more
1:04:30
difficult in the future. Because people say
1:04:32
why should I obey ally That he's
1:04:34
not obey I would I would wreck
1:04:36
I would compare to this. I haven't
1:04:38
seen this personally, but I've heard this
1:04:40
described by couple of people. but let's
1:04:42
say that it's opening morning of fishing
1:04:45
season. And. What I've heard
1:04:47
fishermen say sometimes would say that
1:04:49
fishing season for X Y Z
1:04:51
fists opens at eight o'clock am
1:04:54
on in June one and you
1:04:56
be down the river and it's
1:04:58
It's seven forty five am and.
1:05:01
Every. One is sitting there, waiting. they're
1:05:03
all lined up. You can see all your
1:05:05
fishermen. Seven forty five and everyone's waiting and
1:05:07
waiting for eight o'clock But then around say
1:05:09
seven fifty four. You. Know Joe Shmoe
1:05:12
tosses a line in the water and all
1:05:14
of a sudden the guy next to Joe
1:05:16
says london A do It and he tosses
1:05:18
his line in the water To and at
1:05:20
seven Fifty seven everyone's got their lines in
1:05:22
the water except for the ten percent of
1:05:24
like highly committed stuff Law abiding people they're
1:05:27
going to wait til eight o'clock or to
1:05:29
the weight that extra thirty three three minutes.
1:05:31
Meanwhile they watch all their friends poor the
1:05:33
fish out and they feel why am I
1:05:35
the sucker I'm a sucker for sitting here
1:05:37
obeying the law. Why am I the sucker
1:05:40
as bid something for years. That has bothered
1:05:42
me enormously is that I I aspire
1:05:44
to be a law abiding person. I
1:05:46
aspire to be a model citizen. I'm
1:05:49
always, but I'd say I want to
1:05:51
be that as I would compare to
1:05:53
things like welfare programs like I have.
1:05:55
My aspiration has never been has always
1:05:58
been to be somebody who is. Not
1:06:00
on welfare suit to always be somebody who
1:06:02
is a producer not a consumer. I want
1:06:04
to help my neighbor. I want to be
1:06:06
a supporter I what that's those athletes that
1:06:09
ideals and the civic virtue to which I
1:06:11
aspire and half the time I live my
1:06:13
life as a sucker as they were wells
1:06:15
the taken advantage of that program one at
1:06:17
you and when you look around and you
1:06:19
see all the immoral and on her unethical
1:06:22
people getting rich it makes it very very
1:06:24
hard for you to say to do to
1:06:26
stand up and save know I believe this
1:06:28
even though the doesn't. And when
1:06:30
you create that kind of society
1:06:32
that makes things really bad, and
1:06:34
that's where we're at. the government.
1:06:38
The So it's You know, a government that
1:06:40
that does it this way. To
1:06:43
pursues illegal means to get it's
1:06:45
end. I have zero respect for.
1:06:48
Be. Straight about what she wants, speak
1:06:50
the truth about what you want, be
1:06:52
willing to stand behind your convictions and
1:06:54
do it properly and the public view.
1:06:56
And if you say this is what
1:06:59
we'll do than say it so the
1:07:01
people can vote on it. If you're
1:07:03
gonna believe in democracy or at least
1:07:05
do it, don't do it by spice.
1:07:07
hidden this advice, not enforcement, etc. because
1:07:09
you destroy trust and confidence in the
1:07:11
in your governments. and I think that
1:07:14
is what is happening to the Us
1:07:16
government. And finally I mentioned it's it's
1:07:18
immoral. To the citizens of because
1:07:20
what they're getting is not what
1:07:22
they voted for. And
1:07:24
you could say what. People get what they
1:07:26
vote for. President Biden won the presidency. So
1:07:28
people should have known. Yeah, but President Biden
1:07:30
didn't say this is what I'm going to
1:07:33
do. At least I don't know. Bright, the
1:07:35
maybe did. and I despise ignorant. Ah, but
1:07:37
I'm not aware of him saying I'm going
1:07:39
to eliminate all imposition of law so that
1:07:41
people can so tens of thousands of people
1:07:43
to cross the border illegally. We're going to
1:07:45
destroy the definition of what it means for
1:07:47
asylum seekers. We're not going to ask for
1:07:49
any verifiable evidence. What we're gonna do is
1:07:51
we must give people a court date This
1:07:53
a few years down. and get as many
1:07:55
people into the country is possible that there is no
1:07:57
way you can look at the current system and and
1:08:00
see that it's anything except intentional. But it
1:08:02
was not stated by candidate Joe Biden when
1:08:04
he was running for president, nor was it
1:08:06
stated by anybody else who was doing it.
1:08:08
It's all being done. And so
1:08:11
this is immoral to the citizenry because
1:08:13
the entire point of a democratic system
1:08:16
is that the people can
1:08:18
vote for what they want. And
1:08:22
so the politicians say, here's what we'll do
1:08:24
for you. And then the people vote for
1:08:26
that. And so when you have that,
1:08:29
it makes people feel like their voices
1:08:31
are heard. Okay. And this has been
1:08:34
fundamental to the American fabric
1:08:37
of society. All right. I
1:08:39
lost. I lost on that issue, but that's
1:08:41
okay. It was a free and public vote.
1:08:43
Uh, the majority has it or the plurality
1:08:45
has it, whatever the case may be. Uh,
1:08:48
I lost. That's okay. I'm happy to lose. And
1:08:50
after all, we're all Americans here and I can
1:08:52
go along and I'll just fight next time in
1:08:55
the political system. But you
1:08:57
see that that confidence and trust is
1:08:59
breaking down. So is it
1:09:01
a temporary thing? Is it a permanent thing? I
1:09:03
have no idea. I hope it's just
1:09:05
temporary, but it makes me sad because the
1:09:07
current chaos is
1:09:10
deeply immoral.
1:09:13
Um, it's at least counterproductive.
1:09:15
And I think it's, it's wrong. It's
1:09:17
wrong. Uh, it's not the way that
1:09:19
it should be done on any level. It's
1:09:21
not an honest debate and it's going to lead to
1:09:24
increasing levels of, of unrest,
1:09:27
increasing levels of, of
1:09:29
discontentedness, increasing levels of
1:09:32
vitriol, I
1:09:34
don't see a solution in the political space
1:09:37
that is going to have an impact, all
1:09:39
the rest of the stuff. You know, there's minor things
1:09:41
about terrorists are coming. I don't, that's all that stuff
1:09:43
is dumb. Um, if a
1:09:46
terrorist tries to sneak into the
1:09:48
country, cross the southern border and blow up the
1:09:50
bomb, you shoot him. Like we're a
1:09:52
country of gun owners. We just shoot people.
1:09:54
It's no big deal. You, there's
1:09:57
no, no meaningful risk of terrorism
1:09:59
or. If you know
1:10:01
Chinese infiltrators, etc, it's an enormous benefit.
1:10:03
You know that the last com and
1:10:06
I want a moot kind of a
1:10:08
personal application personal finance, but the last
1:10:10
comment is simply that. As
1:10:12
Kristen I. I.
1:10:16
Am amazed. So so I'm trying to
1:10:18
present the deal clearly. what I'm describing
1:10:20
comes from from. Theological
1:10:23
conviction I don't have opened borders,
1:10:25
what I advocated for, etc and
1:10:27
then care for people. But on
1:10:29
the whole I'm just amazed that.
1:10:32
The Cursed. In the United States broadly
1:10:34
speaking and are paying attention to what's happening,
1:10:36
there's an enormous fear that people have that
1:10:38
while the immigrants going to come to United
1:10:41
States and they're gonna train her away with
1:10:43
those you know this go back to the
1:10:45
Russians had to Russian spies are going to
1:10:47
come in and are gonna so problems there
1:10:49
get changed that the society the Russians couldn't
1:10:51
keep any their spies employed descent of the
1:10:53
United States knowledge spies would the sacked and
1:10:56
says the same thing right. The boot camp
1:10:58
can barely hang onto their Muslim identity when
1:11:00
they go United States and and people from
1:11:02
all around. The World A kid. The American
1:11:04
culture is so strong in this enormous
1:11:06
opportunity. It's ah, it's and I wish
1:11:08
that. It's to personal thing
1:11:11
guess I just wish that person is
1:11:13
open up and pay attention as far
1:11:15
as I'm concerned. Got a sending the
1:11:18
entire world masses to the country which
1:11:20
is a lot easier to engage in
1:11:22
good missionary service and evangelism with your
1:11:24
neighbors around the block on it is
1:11:27
to pay to send people overseas and
1:11:29
in precarious situation or and so kind
1:11:31
of the broad anti immigration stance of
1:11:34
have so many evangelical churches drives me
1:11:36
nuts and I think they should be
1:11:38
considered. Couldn't. affirming what i
1:11:40
have said about the firming that
1:11:43
the chaos is unacceptable and that
1:11:45
it's hurting people it's hurting as
1:11:47
i said the immigrants themselves it's
1:11:49
hurting the ah the americans who
1:11:51
are already in the country and
1:11:53
it's it's hurting the government and
1:11:55
the chaos is unacceptable but the
1:11:57
broad kind of anti immigration stance
1:11:59
on That is to me crazy but
1:12:02
that's probably the most inflammatory thing I've said so far.
1:12:05
Let's move now to the personal applications of this and
1:12:07
I want to make two applications. Number one, if
1:12:09
you are an immigrant or considering immigrating
1:12:12
to the United States, don't have too many
1:12:14
of those in my audience or
1:12:16
if you are already living in the United States
1:12:19
and you don't have legal status in the country, what
1:12:21
should you do? Well, first of
1:12:23
all, I
1:12:25
think that generally speaking most people should
1:12:27
not use this pathway to try to
1:12:29
immigrate to the United States. This is
1:12:31
a bad pathway. So recently
1:12:34
on a Q&A show, I had a caller who called in
1:12:36
and said, I think it was German, said I'd like to
1:12:38
move to the United States. You
1:12:40
cannot be even as tempting as it may be
1:12:42
to say I'm going to fly to Mexico and
1:12:44
I'm going to sneak across the border and make
1:12:46
an asylum application. I do not see any fruitful
1:12:48
benefit there in that. When
1:12:51
you are an illegal immigrant to
1:12:53
the United States, you are a
1:12:55
genuine second class citizen. Everything
1:12:57
is closed to you. I
1:13:00
guess I should have said you are a metaphorical
1:13:02
second class citizen because you're not a citizen. You're
1:13:05
a second class person. Everything is closed to you.
1:13:08
There are a few places. You can get a driver's
1:13:10
license, etc. But you will spend all of your time
1:13:12
looking over your shoulder. Now you
1:13:14
don't have to worry generally about
1:13:16
an immigration officer sweeping you up.
1:13:19
What you have to worry about is you
1:13:21
have to worry about an employer not
1:13:23
being able to hire you. Because
1:13:25
this is what governments do is
1:13:27
they use functionaries to enforce their
1:13:30
rules. So let me give you
1:13:32
an example. Why does everybody
1:13:34
go across the US border with Mexico
1:13:36
instead of flying into New York City?
1:13:39
The reason is due to the American
1:13:41
visa system. There are
1:13:44
only 30 something countries that have – there's
1:13:47
one country's citizens
1:13:49
who can travel to the United States
1:13:51
without a visa and without prior authorization.
1:13:54
That country is Canada. So Canadians can travel
1:13:56
to the United States without a visa. officers
1:14:00
still can turn away
1:14:03
Canadian citizens of course and they routinely
1:14:05
do if they find any
1:14:08
intent to immigrate to the United States.
1:14:11
And so if you show up at the Canadian border with
1:14:13
your car packed full of gear and you're going
1:14:16
down to quote unquote spend some time with your
1:14:18
girlfriend in Los Angeles, you're probably not going to
1:14:21
make it into the country because US immigration
1:14:23
officers would view that as intent to
1:14:25
immigrate unless you have an immigration visa
1:14:27
processed in advance, not going to happen.
1:14:31
Other countries of the world who
1:14:34
come from a list of whose
1:14:36
citizens have a generally high acceptance
1:14:39
rate for tourist visas can
1:14:42
travel to the United States with an electronic
1:14:44
travel authorization. So if you're from the UK
1:14:46
or from France or from Germany or from
1:14:49
Japan, etc., then you can travel to
1:14:52
the United States using the ESTA program,
1:14:54
the electronic, was it a secure traveler
1:14:56
act or something? But it's
1:14:58
an electronic preadmission. And as long as you have that
1:15:01
done, they'll let you board the plane and then again
1:15:03
you'll probably be able to get into the country. The
1:15:05
immigration officers will still turn you away
1:15:07
at the airport if they think that
1:15:10
you have intent to immigrate
1:15:12
to the United States and you don't have an
1:15:14
immigration visa pre-existing. Everyone
1:15:16
else around the world has to apply for
1:15:18
a visa to travel into or
1:15:21
even to pass through the United States.
1:15:23
And that visa system is
1:15:26
extremely onerous. The
1:15:28
visa cost I think is $160 US. You
1:15:31
have to pay it regardless of whether
1:15:34
you are accepted or denied. It's just a
1:15:36
payment no matter what. You have
1:15:38
to bring a mountain of paperwork and
1:15:40
basically you have to prove to the
1:15:42
immigration officer in the US embassy abroad that
1:15:44
you don't have immigrant intent to the
1:15:46
United States, that in fact you are highly
1:15:49
connected to the place that you live
1:15:51
and you don't have the intent to move
1:15:53
to the United States and overstay your
1:15:55
tourist visa. And it's quite
1:15:57
an onerous process. Even all of the formalities of
1:15:59
getting getting the appointment are often difficult. Some embassies
1:16:01
you can't even get an appointment for a year
1:16:03
or two. And then you say, well,
1:16:05
I want to move to the United States for some kind
1:16:08
of immigration visa. Good luck. They are
1:16:10
very, very difficult to get unless
1:16:12
you are highly sought after. And so
1:16:14
what is the solution? Well, the solution
1:16:16
for many people around the world who
1:16:18
have zero hope of proving to an
1:16:20
immigration officer that they can pass these
1:16:24
checks, etc., is to go to the physical border
1:16:27
of the United States, to come in across
1:16:29
a sea border on
1:16:32
a boat of some kind and land on the
1:16:34
beach or to come across the southern border. And
1:16:36
so that's what people are doing, largely from Central
1:16:38
and South America, using
1:16:40
the walking in some cases through the
1:16:42
Darien Gap, using the bus system and
1:16:44
local transportation, getting transportation to the border,
1:16:46
then walking across the border. And they
1:16:49
are doing it because they can gain
1:16:51
easier access into many of these countries,
1:16:54
even if they have limited documentation. They at least
1:16:56
have visa-free access if they have a passport or
1:16:59
they accept their sedula or whatever it happens to
1:17:01
be, and then they cross the border across from
1:17:05
Mexico. And they
1:17:07
can do that. So what I'm saying though is
1:17:09
that you shouldn't do that if you're listening to
1:17:11
me. Because once you're in the
1:17:13
United States, sorry, to make the point,
1:17:16
in flying to the United States, the U.S.
1:17:18
uses that visa system to
1:17:21
restrict the access of
1:17:23
immigrants, potential immigrants.
1:17:26
But they're not doing it with U.S.
1:17:30
border officials. Yeah, there's immigration officials at
1:17:32
the airport, but they're doing it with
1:17:34
airline employees. The airline employees won't let
1:17:36
you board the plane if you don't
1:17:39
have the appropriate visa. So they're
1:17:41
using a system like that to keep you out.
1:17:43
Now, the same system applies inside
1:17:45
the United States is that the United States
1:17:47
won't penalize you as an illegal
1:17:50
immigrant for working if you don't have
1:17:52
work authorization. They will penalize your employer
1:17:55
for hiring you, and the penalties can
1:17:57
be steep. And so what the customs...
1:18:00
and customs enforcement agency does is
1:18:02
they do some high profile raids
1:18:04
routinely and they basically instill fear
1:18:06
in employees. And so if you
1:18:08
go to the United States, you're not going to find
1:18:10
that it's a land of flowing with milk and honey.
1:18:12
You're going to find that you have
1:18:14
very limited employment opportunities if you
1:18:17
don't have proper
1:18:19
employment authorization with a genuine
1:18:21
immigrant visa opportunity. You
1:18:24
have very limited employment opportunities. And then
1:18:26
when you pass into those limited employment
1:18:28
opportunities, you are going to be taken
1:18:30
advantage of, broadly speaking, and you're going
1:18:32
to be abused because
1:18:34
unethical employers who are
1:18:37
willing to hire undocumented workers know
1:18:39
that they can get away with
1:18:41
greater forms of abuse than if
1:18:43
they are hiring documented workers. And
1:18:45
while all people have legal rights in
1:18:48
the United States, you will
1:18:50
be very embarrassed to
1:18:52
exercise those rights due to
1:18:54
your status of nonbelonging. When
1:18:57
I'm in the United States, I can throw my
1:18:59
weight around freely. Cop walks up to me on
1:19:01
the street, asks me questions. I turn to him
1:19:03
and say, officer, I don't answer questions. When
1:19:06
I pass through immigration in the United States, this didn't
1:19:08
turn out well one time, but I did it. I
1:19:11
did it. When I travel
1:19:13
to the United States and an immigration official
1:19:15
starts asking me questions about where I've been,
1:19:17
I just say, I'm sorry, officer, I don't
1:19:19
answer questions. And I can
1:19:22
routinely throw my weight around because
1:19:24
I'm confident not only in my
1:19:26
citizenship status, but
1:19:28
I'm confident in my knowledge
1:19:31
of the culture, my knowledge of the law. I
1:19:33
know what laws the police are under, et cetera.
1:19:36
When you travel as an illegal immigrant to
1:19:39
the United States and you're interacting with a
1:19:41
police officer, you will have
1:19:43
none of that confidence because the structure of
1:19:45
legal requirements in the United States is very
1:19:47
different than where you're from, and you're going
1:19:50
to feel extremely vulnerable. So you feel vulnerable
1:19:52
to everybody, which makes you slower to go
1:19:54
for help, which means that when somebody robs
1:19:56
your house or steals your cash or whatever
1:19:58
it is that they... Take
1:20:00
from you, you don't go and file a police report
1:20:03
because you're scared of them calling ICE, the
1:20:05
Immigration and Customs Enforcement Agency. You're worried about how the
1:20:07
cops are going to treat you. You're worried about all
1:20:09
this stuff and so you live your life as a
1:20:11
second class citizen. This is true
1:20:14
even if you have linguistic skills and
1:20:16
unfortunately you probably don't. Well, I guess you're
1:20:18
listening to the show, you do. But
1:20:22
there's a lot of people who get abused because they
1:20:24
don't learn the language. And so
1:20:26
they wind up living in a completely
1:20:29
different reality. And can it
1:20:31
work? Sure it can work. It's
1:20:33
just really, really brutal. And
1:20:36
all across the United States this is
1:20:38
true. And so you're going to be a second class citizen
1:20:40
and it's not going to be fun. It
1:20:42
might be better than where you're from. If
1:20:44
I were of Venezuelan, I would be
1:20:46
in the United States as an illegal immigrant. Doing
1:20:49
everything I could to feed my family back home, sending
1:20:51
money back home in remittances and doing everything I could
1:20:53
to get my family with me. Not
1:20:55
a question in my mind. If I were from Haiti,
1:20:58
I would absolutely have gone in through Brazil.
1:21:00
I would have emigrated up across the Darien
1:21:03
Gap. I would absolutely have gone to the
1:21:05
United States as an illegal alien.
1:21:08
Absolutely no question in my mind that I would do that. But
1:21:12
if you have any kind of professional capacity, if
1:21:14
you're understanding the words that I'm speaking to you
1:21:16
right now as whatever we're
1:21:19
an hour and 20 minutes into a very
1:21:21
detailed, very kind of
1:21:23
high level philosophical conversation in English,
1:21:26
then you shouldn't do
1:21:28
this because you'll have better opportunities elsewhere.
1:21:31
And if you come to the United States, you have
1:21:33
to come on a legal pathway so that you can
1:21:35
have some chance of things working out in the long
1:21:38
run. I
1:21:40
have known a few people who have made it in
1:21:42
the United States as illegal aliens and then went abroad.
1:21:44
I have some friends of mine who lived in the
1:21:46
United States. They lived there for about 15 years.
1:21:49
They invested in real estate in the United States.
1:21:51
They became wealthy. They little by little
1:21:54
got their money, about three quarters of
1:21:56
a million dollars, about half a million dollars,
1:21:58
their life savings. that they made
1:22:01
primarily with real estate investment. They
1:22:03
little by little got it out of the country,
1:22:05
and then they left the United States, moved abroad,
1:22:07
where they did have citizenship status, and basically they're
1:22:10
barred from ever going to the United States again.
1:22:12
That's the best I can imagine. That does not
1:22:14
happen frequently. And so I don't think
1:22:16
people should take this pathway to the United States. If
1:22:19
you're in the United States illegally, I'm gonna
1:22:21
give you here the same advice that I've
1:22:23
given, is that I
1:22:25
think you're wasting your time, unless
1:22:27
you are a very low level worker, which
1:22:31
you're not, because you're listening to me right now for all the reasons
1:22:33
I said, then you're wasting
1:22:35
your time in the United States. And
1:22:37
this insecurity of sitting around and waiting,
1:22:39
you're gonna wait another decade to wait
1:22:41
on some political change, that somehow they're
1:22:43
gonna pass a bill that gives amnesty
1:22:46
to illegal immigrants or to the children
1:22:48
of illegal immigrants, et cetera. The U.S.,
1:22:51
I see no way that happens in the
1:22:53
next decade. Too polarized, and the both camps
1:22:55
in the political system have, they're not willing
1:22:57
to listen to each other, could
1:23:00
some kind of compromise bill be worked out? Like
1:23:02
I said, would I, myself vote,
1:23:05
if I'm in Congress, would
1:23:08
I vote for a bill that gives open borders
1:23:10
and automatic amnesty to all illegal immigrants in the
1:23:12
United States in exchange for ending the welfare state?
1:23:15
I would, I'd vote for that. And
1:23:18
it's laughable to think that that has
1:23:20
any chance of happening in the next
1:23:22
10 years. We all got our
1:23:24
heels dug in way too deep on any of this
1:23:26
stuff. And so remember, I'm out here in, I
1:23:29
don't think it's philosophical, La La Land,
1:23:31
but it's purely philosophical, what I'm saying.
1:23:33
It has zero practical impact. There's no
1:23:36
feasible structure in which any kind of
1:23:38
this thing happens. And that's why my
1:23:40
entire life as
1:23:43
paying attention to politics, it's about mid-90s,
1:23:47
it's been exactly the same thing,
1:23:49
a never-ending debate, and nothing
1:23:51
changes about it because the positions are
1:23:53
too locked in. The
1:23:56
Republicans have decided to be
1:23:58
the anti-immigration Party. And
1:24:00
they the couch it in rule of
1:24:02
law. That's why were opposed Amnesty bills
1:24:05
and we're not gonna in institute meaningful
1:24:07
immigration reform. And the democrats have dug
1:24:09
in their heels and are unwilling to
1:24:11
listen to the Republicans concerns on any
1:24:14
issue. And so they just fight. And
1:24:16
they fi. Then they fight. And they
1:24:18
fight. And the government is impotent. So
1:24:20
would you stay in the United States
1:24:22
in that status? you? You're not gonna
1:24:25
get ahead the way you could if
1:24:27
he went back home. Wherever you have
1:24:29
legal status, And started over again. And.
1:24:32
If you've got money than use that
1:24:34
money to restart your son for legal
1:24:36
status. Somewhere where you can use money
1:24:38
to buy yourself a residency, visa, by
1:24:40
yourself, citizenship, etc. start over. America is
1:24:42
no longer a country. America, the
1:24:44
ideal has spread around the world, and there
1:24:47
are a lot of places outside of the
1:24:49
United States that are far more American, even
1:24:51
in the country of my birth. And so
1:24:53
we're living in the age of digital revolution,
1:24:55
digital connectivity, and you don't have to be
1:24:58
in the United States to make it rich.
1:25:00
If you're listening to my voice, you have
1:25:02
the skills succeed in any corner of the
1:25:04
world. And so if I were the United
1:25:07
States and the that status. And
1:25:09
I were no longer kind of the penniless
1:25:11
immigrant who does had nothing but manual labor
1:25:13
to offer the world than I would make
1:25:15
as much money as I could in a
1:25:17
short period of time and I would make
1:25:20
a plan for a new place to go
1:25:22
where I can exercise that's And I would
1:25:24
go there because I'm convinced that there's plenty
1:25:26
of opportunity around the world for smart until
1:25:28
to people even to access the Us economy
1:25:30
without being physically. They're spending your life in
1:25:32
limbo. And now the final point I
1:25:35
will make and this is where it gets very
1:25:37
financial. Recognize
1:25:41
always that your security
1:25:43
matters more than anything
1:25:45
else. If
1:25:47
you not feel secure. And
1:25:51
if you are not actually secure. You're
1:25:53
going to spend all your money to try to get
1:25:56
security. so
1:25:58
if you're living in a neighborhood right now and you
1:26:00
don't have, and there's crime increasing in your area, and
1:26:02
you haven't figured out how to get your police department
1:26:04
to do their job, et cetera, you
1:26:07
need to move to a gated neighborhood. You
1:26:09
need to start spending more money on your security. You
1:26:12
need to get guards on your block. You need
1:26:14
to increase your security. You need to start changing
1:26:16
your living patterns so that you yourself are not,
1:26:18
don't face a crime wave. I'll
1:26:23
skip some of the many stories I could
1:26:25
say, but recognize this as your
1:26:27
primary priority. If you
1:26:29
do not have economic opportunities where you live,
1:26:32
recognize that this is gonna be a primary
1:26:34
thing. And so you
1:26:37
wanna make sure that you're never put in
1:26:39
a situation of being an illegal immigrant. And
1:26:42
so cultivate the economic opportunities
1:26:44
that you have, and then cultivate some
1:26:46
more for your children in other places.
1:26:49
This is one of those things why I've
1:26:51
done my international stuff. Looking
1:26:53
at a country that seems to be unraveling at
1:26:56
the seams, optimistically, I
1:26:58
hope that we
1:27:00
can pull it together. I hope it's just a
1:27:02
temporary time of difficulty, but
1:27:04
I don't live my life on hope. Hope
1:27:07
you miss dumb. I live my life on plans.
1:27:09
And so make some backup plans for other places
1:27:11
that can be gone to, et cetera. And
1:27:14
recognize, don't ever allow yourself to be in a situation
1:27:16
in which you can't feed your family. About
1:27:19
half of the audience, when I said a
1:27:21
few minutes ago that if
1:27:24
I were from Haiti, I would absolutely go
1:27:26
to the United States and illegal immigrant, you
1:27:28
probably sucked your breath in. Joshua,
1:27:30
I thought he was a conservative guy. Why wouldn't he obey
1:27:32
the rule of law? Are you
1:27:35
telling me that you would obey a
1:27:37
stupid law saying
1:27:39
where you can and can't go if
1:27:41
your children are dying of starvation? I
1:27:45
mean, most of us would become thieves. Only
1:27:49
a tiny percentage of us, I would love to
1:27:51
think, I would hope that I'm in that percentage,
1:27:53
but I'm not that confident in my own ability
1:27:56
to not even be a thief. We would steal to feed
1:27:58
our children, let alone. Some
1:28:00
imaginary line on sand saying you can or
1:28:02
can't work I
1:28:05
have first of all, I
1:28:07
have no moral repercussions about it. I encourage
1:28:09
illegal immigrants United States to work Without
1:28:12
any fear of failure because what's the
1:28:14
alternative to work stealing? You're
1:28:17
gonna force a man to be a thief because you won't let
1:28:19
him work who Would
1:28:22
ever grant a government the right
1:28:24
to say that you can or
1:28:26
cannot work I'm
1:28:28
somehow supposed to not be able to
1:28:30
work to feed my family
1:28:32
to feed myself and feed my family
1:28:35
I'm not gonna go out into the to the
1:28:37
to the marketplace and and Voluntarily
1:28:39
negotiate with people for wages for a
1:28:42
day's labor So that I can
1:28:44
have food and a place to live and a safe place
1:28:46
to be at night out of the cold that's
1:28:48
an insane law and Immoral
1:28:51
laws should be disrespected and
1:28:53
disobeyed because they are immoral and so
1:28:55
immigration restrictions on a man's right to
1:28:57
work, etc should be Disobeyed
1:29:01
by all people because they're immoral. You don't
1:29:03
have the right to tell a man that
1:29:05
he can't work That's like
1:29:07
the flip side of the immorality of
1:29:09
slavery You neither have the right to
1:29:11
steal a man's labor from him by
1:29:13
enslaving him Nor do you have
1:29:15
the right to steal a man's ability to labor
1:29:17
by passing a law saying that he can't work
1:29:20
Both of those are immoral and they're wrong a
1:29:22
man has the right to go out into the
1:29:24
world Make a voluntary free exchange with someone of
1:29:26
labor for income in whatever form it takes now
1:29:28
The government can make it difficult and they can
1:29:30
pass, you know do that stuff But my point
1:29:32
is to put yourself in that situation if those
1:29:34
are your convictions You say no, I would obey
1:29:37
the law and I wouldn't go where it's illegal
1:29:39
for me to go Put
1:29:41
yourself in that situation. Do you really mean to
1:29:43
say that you would? Not
1:29:46
work if your family were in need if you
1:29:48
were suffering violence where you're from Of
1:29:51
course you would So
1:29:53
that's the personal fine. And then the third thing
1:29:55
is just recognize how a country could change the
1:29:59
country of the The United States today
1:30:01
is not the country of my birth. And
1:30:04
so your country also can change. If
1:30:06
you're listening to me from France, there's a good
1:30:08
chance that you look around and say, the nation
1:30:11
of my birth is not the nation of today.
1:30:14
And change is going to happen. I prefer to
1:30:17
embrace it. I want to embrace it. But
1:30:19
I also want to recognize sometimes change can get out of hand
1:30:21
and it may not go in the direction that you want it
1:30:23
to go. And so as a sovereign
1:30:25
individual, you owe it to yourself to be prepared
1:30:27
to thrive in any kind of circumstance. And that's
1:30:29
what you can do. So see to
1:30:31
your physical safety. Live in a safe
1:30:33
place. If you're living in a dangerous neighborhood, move. If
1:30:35
you're living in a dangerous city, move. If
1:30:38
you're living in a place where you don't have economic
1:30:40
opportunity, move. Because at
1:30:42
the end of the day, it's this kind of physical
1:30:44
movement really is one of the few things
1:30:46
that governments ever listen to. And
1:30:49
that's what's happening in the immigration
1:30:51
scenario. So I would assume that
1:30:53
I've said enough in this show to find
1:30:57
some area of agreement with you and some area of
1:30:59
disagreement with you. And I
1:31:02
think that this show probably still, if it's
1:31:05
not too much personal finance in this particular episode, at
1:31:07
least we can reclaim the moniker
1:31:09
of radical, at least in some of these
1:31:11
things. I fully acknowledge that
1:31:13
these are interesting philosophical discussions. I don't
1:31:15
have any practical application of any of
1:31:17
this for what I have, other than
1:31:19
what I have ended the show with. I
1:31:21
can't tell you how to vote. I don't want to vote for Republicans
1:31:24
or Democrats. I understand if you vote
1:31:26
for likely Republican candidate, Donald
1:31:28
Trump, I understand. I get you. You
1:31:31
don't have to defend it to me. If you vote for
1:31:33
likely Democratic candidate, Joe Biden,
1:31:35
I understand. You don't have to defend it
1:31:37
to me. If you vote for someone
1:31:39
else or you don't vote at all, I understand.
1:31:42
I don't have any kind of practical
1:31:44
Democratic outworking of this for
1:31:46
reasons that are probably obvious at this point in time.
1:31:49
I can't tell you any way that I
1:31:51
see this resolving. Someone else's crystal
1:31:54
ball may work better than mine, but to me
1:31:56
these things are just too far removed
1:31:58
to see much. change and while people
1:32:01
can change on some things, I
1:32:03
only see it happening kind of if there's a
1:32:05
philosophical imperative and as I see it, most
1:32:09
people are stuck on the horns of
1:32:11
a dilemma caused by their own philosophy. So
1:32:14
the Republicans, I don't need to go into politics,
1:32:16
you get it. But the point is we're on
1:32:18
the horns of a dilemma and we can't, these
1:32:21
things are irreconcilable. And so my
1:32:23
best guess of the future is that
1:32:25
basically we muddle along until
1:32:28
we see something different. So
1:32:30
my guess is that no political change is
1:32:32
really going to happen on immigration but I
1:32:35
think the flow of immigrants is going to
1:32:37
dry up. The
1:32:40
world of Latin America just probably doesn't
1:32:42
have that many young people to contribute
1:32:44
anymore and anybody who wants
1:32:46
to immigrate to the United States using
1:32:48
this cross border crossing
1:32:50
is probably there by now or
1:32:53
at least is on the way.
1:32:55
And so that process of flying
1:32:58
from Uganda to Brazil and then walking
1:33:01
and busing your way up, that's a multi-month
1:33:03
process but at the end of – it's
1:33:05
not a two-year process. And
1:33:07
so I don't expect an enormous hoard
1:33:09
of immigrants to continue. I think
1:33:11
that what you're seeing right now is whatever
1:33:14
was pent-up demand caused by various issues and
1:33:16
it's probably about at its limit. And
1:33:20
so I would expect – just my best guess, we'll put
1:33:22
it here in public so I can come back and check
1:33:24
on this in five or ten years but my
1:33:26
best guess is that it'll probably just die down. Maybe
1:33:30
it'll be a political movement for a while
1:33:32
but there's not going to be any significant
1:33:34
resolution. The US Congress basically seems incapable of
1:33:36
legislating anymore even on important
1:33:39
issues where they should be legislating and so gridlock
1:33:43
it is. And as Gary
1:33:45
North himself was fond to say, highlight gridlock because
1:33:47
at least they don't get in my way. I
1:33:50
don't think it's always good but unfortunately
1:33:53
that's the situation. And people
1:33:55
will continue to be upset about things and
1:33:57
then probably 15 years from now, most
1:33:59
of this will have – It kind of slid
1:34:02
into the dustbin
1:34:04
of history, kind of like duck and cover
1:34:06
and Russian spies and all
1:34:09
the propaganda of the past as well. That'd be my best
1:34:11
guess on what happened. In the meantime, you've got to see
1:34:13
to yourself, you've got to see to your family, and
1:34:16
you've got to make good decisions so that you
1:34:18
don't wind up in a vulnerable situation. I
1:34:21
would just simply say, I guess, is what
1:34:23
I would prefer to share my heart
1:34:25
on in a closing manner is this. Laws
1:34:30
that exist do
1:34:33
not need to affect your
1:34:35
personal actions. I
1:34:40
would beg you, if there
1:34:43
are immigrants near you, especially
1:34:45
illegal immigrants, especially recent illegal
1:34:48
immigrants, please help them. These
1:34:52
men, primarily men, some
1:34:54
women, but these people face enormous
1:34:58
difficulties in life. You
1:35:01
have no concept of
1:35:03
the world in which these men live. I was
1:35:05
talking to a friend of mine recently who worked
1:35:07
in an airport, and he was telling me about
1:35:11
the African guys who work at a lot of
1:35:13
the airports across the United States. He
1:35:16
didn't have much money, he had to fly recently, and
1:35:18
he said to me in passing, he had to go
1:35:20
sleep in the airport before an early morning flight. He
1:35:22
said, well, I just went and found all the African
1:35:24
guys and laid down with them. Basically,
1:35:28
as he told me the story from his
1:35:30
experience, is that you have all these guys
1:35:32
from Africa, at least the ones
1:35:34
around him. All these guys come over
1:35:36
from Africa. They get a job
1:35:39
working at the airport. Usually they get two
1:35:41
jobs on two different shifts, so an early
1:35:43
morning shift with one restaurant and a late
1:35:45
afternoon shift with another. They
1:35:49
live at the airport. At
1:35:52
night, generally speaking, they don't go home
1:35:54
because they don't really have a home.
1:35:56
They're here by themselves. Their family is
1:35:58
back home. They work these days. two
1:36:00
jobs and they go and they sleep in
1:36:02
the airport every night and then
1:36:04
go to work. And then when
1:36:06
they have a day off, there's usually
1:36:08
one apartment that somebody has rented that's
1:36:10
basically the apartment. And they go
1:36:13
to the apartment, they lay down a sleeping bag and
1:36:15
sleep next to whoever happens to
1:36:17
be off that day and you have 30 guys who
1:36:19
will sleep at that apartment when
1:36:21
there is a day off. And
1:36:23
I just want you to imagine you
1:36:25
living that lifestyle. I want
1:36:27
you to imagine yourself being
1:36:30
that guy. Imagine
1:36:35
you've got a wife and children at home, you've moved
1:36:37
across the world, you're working
1:36:40
a fairly low paying wage. Thankfully,
1:36:43
it's decent financial planning for those guys
1:36:46
in the sense that they basically limited
1:36:48
every expense except food. They
1:36:51
wind up spending an enormous amount of money
1:36:53
on food because they have to buy all their
1:36:55
food from the airport concessions which is high priced
1:36:57
and then generally unhealthy which of course
1:37:00
creates health issues. But
1:37:03
other than that, they've limited all their other expenses.
1:37:05
They can send significant amounts of money home to
1:37:07
support their wife and their children with a dream
1:37:09
of being reunited with them someday. But
1:37:12
just imagine that you're living that lifestyle. Imagine
1:37:15
that you're working two eight-hour jobs, working
1:37:17
16 hours a day and that
1:37:19
you sleep on an airport floor, on an airport bench
1:37:21
in a little corner back in the middle of nowhere
1:37:24
at night. What
1:37:26
would you give for somebody to come along and
1:37:29
give you an encouraging word? What
1:37:32
would you give to be invited to someone's
1:37:36
Thanksgiving dinner? What would
1:37:38
you give for someone to help you
1:37:40
to connect with the culture that you're living in but
1:37:43
not really living in? What
1:37:45
would you give for a friend? What would you
1:37:47
give for someone to invite you to church? What
1:37:50
would you give to
1:37:53
make a difference in someone's lives? The
1:37:55
fact that someone has crossed a border does
1:37:58
not make anyone less human. Any
1:38:01
more than the fact that someone has stolen a
1:38:03
loaf of bread makes them
1:38:06
less deserving of care and consideration.
1:38:10
Go back and I would
1:38:12
say read, but it's a hard book to read, watch
1:38:15
Limiz by Victor Hugo for
1:38:17
one of the ultimate
1:38:20
wrestlings with this. Go
1:38:22
and read Count of Monte Cristo, my favorite novel.
1:38:25
Go and deal with these situations
1:38:30
and don't harden your heart to
1:38:32
people just because you think
1:38:34
well that guy doesn't deserve my love and attention
1:38:36
because he doesn't speak my language etc. I
1:38:41
would assume that there's
1:38:43
probably, I don't know, who
1:38:46
knows, maybe there's 50 terrorists who
1:38:49
have come into the United States. There probably are. I
1:38:51
don't have any idea. But
1:38:53
every single immigrant that I have
1:38:55
interacted with personally
1:38:58
on a personal basis in the United States
1:39:02
has been
1:39:04
the kind of man that I would be proud to have
1:39:06
as my neighbor. And I think you would
1:39:08
too. Don't let
1:39:10
language barriers stand
1:39:12
in your way. Learn Spanish and go and
1:39:14
practice it on immigrants.
1:39:19
Learn Somali if you're in Minnesota
1:39:21
and go and get to know your Somalian neighbors.
1:39:26
These people who are
1:39:28
immigrants in the United States are abused,
1:39:30
broadly speaking, by society because
1:39:33
of their second class status. And
1:39:36
you have the opportunity to change that. And
1:39:38
it's actually really fun. A number of years
1:39:40
ago my wife and I
1:39:43
hosted, we have some friends who are
1:39:46
Nigerian immigrants in the United States and
1:39:48
we hosted them for Thanksgiving
1:39:50
dinner. And it was
1:39:53
super fun because here we are as
1:39:56
the born and bred Americans making
1:39:58
Thanksgiving dinner. have
1:40:00
a clue about Thanksgiving dinner. They don't know
1:40:02
anything about it. And I've
1:40:05
got, I think it was three Nigerian
1:40:07
families. I've got 16, something like 15
1:40:09
or 16 Nigerians all
1:40:15
packed into this little apartment. We hosted it
1:40:17
at our friend's apartment. So you've got Joshua
1:40:19
and his wife and family. We're the only white
1:40:21
people in the place. Every other
1:40:23
one of them is longing for their, I
1:40:26
forget what they call it, their traditional bean
1:40:28
dish. I forget the name that they use
1:40:30
for it. But they're longing for their own
1:40:32
food. Well, I'm carving the turkey and showing
1:40:34
them the mashed potatoes and the
1:40:36
gravy and everything. And it's just so
1:40:38
fun to share that stuff. And
1:40:41
this is the, these are the experiences
1:40:44
that you're missing out on if you
1:40:47
don't go and engage with your neighbors. I know I'm preaching
1:40:49
at you, but I beg you that go
1:40:52
and engage. And this is one
1:40:54
of the things, I have an enormous bone to pick
1:40:58
with my generally,
1:41:01
Republican and conservative groups
1:41:05
from which I primarily issue.
1:41:09
It's that it's amazing
1:41:11
to me how opposed many
1:41:14
Republicans are to Latin
1:41:16
American immigrants is that
1:41:18
most of these people are the exact
1:41:20
kinds of people that you say that
1:41:22
you want in your country. For
1:41:25
example, what kind of man
1:41:27
gets up, travels
1:41:30
for months with nothing, sleeping
1:41:33
on the street corner to go to a place
1:41:35
that he can go and get a job? What
1:41:39
kind of man braves the terrors
1:41:42
of the Darien Gap? I
1:41:45
have spent a lot of time talking with
1:41:48
immigrants who have walked through the Darien Gap.
1:41:50
I've spent a lot of time feeding
1:41:52
people who are
1:41:55
sleeping on the street. You
1:41:59
want these people to be there? people as your neighbors
1:42:01
because they are men and
1:42:03
women who are determined to
1:42:05
build a better future. That's
1:42:09
why they're going through this hell of
1:42:11
leaving their families and going
1:42:13
elsewhere. In
1:42:16
addition, a huge percentage
1:42:18
of them are
1:42:21
extremely Christian, extremely
1:42:24
conservative. If
1:42:27
they're not Christian, they're at least broadly religious,
1:42:29
which is a much
1:42:32
easier place to start than people who don't
1:42:34
care. They're
1:42:37
coming to you. They're
1:42:39
coming to be your neighbor, to be your
1:42:41
coworker, to sit in your church pew with
1:42:43
you, etc. I just
1:42:46
beg you, you don't have to solve any
1:42:48
of these political issues. As I see it,
1:42:50
they're insoluble, but you do
1:42:52
have a responsibility to love your neighbor and to
1:42:54
work with them. Now, love of neighbor primarily starts
1:42:56
with those closest to you. Only a fool would
1:42:58
say that you owe the same duty of care
1:43:00
to an unknown guy on the other side of
1:43:02
the world as you do for your own son
1:43:04
in your home or your literal next-door neighbor. Obviously,
1:43:06
there's a variation. But
1:43:09
if God privileges you and brings a
1:43:11
community of immigrants across your path, go
1:43:14
and get involved and help them, hire
1:43:16
them into your company, help them get
1:43:18
established, have some language classes, invite them
1:43:21
to your church, etc. What
1:43:23
you'll find is that there's an energy
1:43:25
and there's an enthusiasm there that you're
1:43:27
missing in your daily life. I
1:43:30
love immigrants to the United States because
1:43:32
they get rich like four times faster than Americans
1:43:34
do. They work harder. They
1:43:36
get rich faster, etc. This
1:43:39
is basically a self-selection bias. It's not,
1:43:41
in my opinion, that there's anything fundamentally
1:43:44
different about somebody from one
1:43:46
country or another. But
1:43:48
it's the fact that the people who are coming are
1:43:51
coming because they want something different. They
1:43:53
want something better. That's the only reason you
1:43:55
leave your family. That's the only reason you
1:43:57
leave your community. That's the only reason you...
1:44:00
you leave what you know to go to
1:44:02
something unknown is because you want something better and
1:44:05
this is probably going to turn
1:44:07
out to be a huge competitive advantage for
1:44:09
the united states in years to
1:44:11
come if we can get over
1:44:14
some of the social instability if we can make
1:44:16
sure that we lock up all the criminals and
1:44:18
deal with them. In a
1:44:20
in a strong way and get rid of them
1:44:23
then it's going to
1:44:25
be an enormous benefit because it's going to
1:44:27
bring youthful enthusiasm and in all the previous
1:44:29
waves of immigration in the united states you've
1:44:32
seen the same cycle play out again
1:44:34
and again and again. So
1:44:36
this is personal plea to you is
1:44:38
get involved wherever you have opportunity get
1:44:40
to know your neighbors welcome them to
1:44:42
the country make friends with
1:44:44
them invited thanksgiving dinner super fun you're
1:44:47
going to enjoy it and you
1:44:50
have an opportunity to affect
1:44:52
the future of someone's family in a
1:44:54
really powerful way. Thank you for
1:44:56
listening i appreciate it i'll be back with more
1:44:59
more distinctly personal finance
1:45:01
content very soon.
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