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Solving the Immigration Crisis in the USA

Solving the Immigration Crisis in the USA

Released Thursday, 8th February 2024
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Solving the Immigration Crisis in the USA

Solving the Immigration Crisis in the USA

Solving the Immigration Crisis in the USA

Solving the Immigration Crisis in the USA

Thursday, 8th February 2024
Good episode? Give it some love!
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Episode Transcript

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0:00

Welcome to Radical Personal Finance, a show dedicated

0:02

to providing you with the knowledge, skills, insight

0:04

and encouragement you need to live a rich

0:06

and meaningful life now while building a plan

0:08

for financial freedom in 10 years or less.

0:10

My name is Joshua Sheets. I'm your host

0:13

today on the show. I want to talk

0:15

about something with you that is going to

0:17

sound more political. It does have personal finance

0:20

implications and

0:22

an impact. The basic concept that I'm going

0:24

to drive out from a personal finance perspective

0:27

is that as you build

0:29

wealth, your sense of security

0:31

and your actual security of

0:34

your person, your effects, etc, your

0:36

home, these are fundamental things. As somebody builds

0:38

wealth, one of the first things that they

0:41

will do in applying this

0:43

wealth is to move from an unsafe neighborhood to

0:45

a safe neighborhood because security is

0:47

of primary importance. This is a good

0:49

use of money. That's the

0:51

personal finance angle that I'm going to

0:54

use to tie this into appropriate content

0:56

for Radical Personal Finance. But I do

0:58

confess up here and up front that

1:00

this episode, that that connection

1:02

is looser than I usually

1:04

will permit. And that's because

1:07

this episode is coming from a request

1:09

from a listener. And listener

1:11

writes in and sends me a couple

1:13

of articles, which I'm going to read

1:15

to you and comment on and asks

1:17

for my commentary on this subject specifically

1:20

regarding immigration. We see

1:22

in the United States significant issues

1:24

regarding immigration, an enormous battle taking

1:26

place. The listener wrote to me

1:28

and talked about the arguments

1:30

between Texas Governor Abbott and the Biden

1:33

administration about the the ability and the

1:35

right of the Texas guard to secure

1:37

the border with Mexico by placing barriers

1:39

to stop the flow of immigration. We

1:42

see immigration as a primary political topic

1:44

all across Europe, all across the world,

1:46

etc. And so I feel

1:49

justified in talking about it today with you.

1:51

And I think that those of you who

1:53

are interested in thoughtful, nuanced discussion on difficult

1:55

topics will enjoy this show. However, those of

1:58

you who are looking for just stay. standard

2:00

personal finance fair, you'll want to skip

2:02

this episode and move to a different

2:05

one because there'll be more of just basic

2:08

nuts and bolts of finance. The other reason

2:10

I'm doing this is that I've been buried

2:12

in finishing up my consulting appointments and

2:15

also preparing for a new live

2:17

event which I'll be announcing hopefully the next day or

2:20

two and I can do this topic

2:22

fairly straight off the cuff ready to go

2:25

without a ton of preparation. It's

2:28

been over a week since I've been on the

2:30

microphone. So let's begin with

2:32

this. I'm going to begin by reading

2:34

the article that my listener wrote to

2:36

me about and asked me

2:38

to comment on. And this article

2:40

was written in 2014 by now dead Gary North. The

2:45

article is called Immigration Control, Federal Social Engineering.

2:48

I'm going to read the article without

2:50

comment and then come back and comment upon

2:52

it. Federal

2:55

planning by the federal government is officially

2:58

opposed by conservatives until you

3:00

show them a marker that says United

3:02

States on one side and Mexico

3:04

on the other. Then

3:07

Congress needs to build a fence. The

3:10

believers in fences offer many arguments. Some

3:12

of them say this, those people want to

3:14

get free government welfare. We cannot afford it.

3:17

The defender of liberty replies in two ways.

3:20

First these programs should be abolished.

3:23

They are based on government planning

3:25

and coercive wealth redistribution. They

3:27

are the main problem, not any immigrants

3:29

who may sign up. Second

3:32

the sooner they go bankrupt the better. Let immigrants sign

3:34

up. The problem is this. Most

3:37

conservatives approve of these welfare programs

3:39

in theory and practice. The

3:42

big ones are Social Security, Medicare

3:44

and tax funded education. Conservatives

3:46

do not want these programs defunded. They

3:49

see them as part of the American way of

3:51

life. And the

3:53

conservative says this. These

3:55

immigrants will undermine our social way of life.

3:58

They are just too different. way

4:00

of life cannot survive open immigration.

4:02

Change will overwhelm the American way of

4:04

life." The defender

4:06

of liberty responds, The free

4:09

market changes America every day. Innovations

4:11

undermine our way of life moment

4:13

by moment. Innovation makes our lives

4:15

better. Second, he replies, Why

4:18

do you think Congress can pass a

4:20

law restricting freedom of travel and freedom

4:22

of contract and thereby preserve the

4:24

good parts of our way of life? Why

4:27

do you trust the federal government's good

4:29

judgment in matters social and economic? Why

4:32

have you become an apologist for

4:34

central planning? Why have you

4:36

become an advocate of social engineering

4:38

by federal politicians and bureaucrats? Conservatives

4:42

remain silent. They

4:45

have never thought of this and they don't want to

4:47

have to rethink what they say they believe in, namely

4:49

that Congress cannot safely be trusted

4:52

on matters economic. They

4:54

are saying that Congress can provide a

4:56

Goldilocks solution, not too much social change

4:58

but not too little. The

5:00

defender of liberty asks, When has

5:03

Congress ever legislated a Goldilocks solution?

5:06

When has the federal bureaucracy ever

5:08

enforced it as written, let

5:10

alone as justified by members of the

5:12

voting bloc in Congress that passed it? Third,

5:16

the conservative says this, immigrants

5:18

will get jobs here. They'll take jobs

5:20

away from Americans. I

5:22

want to focus on this argument for it

5:24

is the most common one. It

5:26

invokes nationalism over liberty. It

5:29

equates nationalism with restrictions on the

5:31

freedom of contract. It says,

5:33

not everyone should have the legal right to

5:36

bid on jobs inside our borders, only those

5:38

who are legally inside our borders already or

5:40

who will be born to those already inside

5:42

our borders should possess this right. It

5:45

says, our ancestors got here before

5:47

there were any immigration laws. We

5:49

deserve the right to bid. Outsiders

5:51

don't. It's first come, first served.

5:55

May we help? This

5:57

attitude is in direct opposition to

5:59

both Christianity and the free

6:01

market. A fundamental principle

6:03

of Christianity is the principle of

6:06

service to God by service to

6:08

our fellow men. This

6:10

is made clear in Matthew 25, Verily

6:13

I say unto you, inasmuch as ye have

6:15

done it unto one of the least of

6:17

these, my brethren, ye have done it unto

6:19

me. The

6:22

context is the final judgment. The

6:24

principle of service is also basic

6:26

to free market economics, which teaches

6:28

that income derives from service to

6:30

the customer. This goes back

6:33

to Adam Smith in The Wealth of Nations,

6:35

1776. But

6:38

man has almost constant occasion for the help

6:40

of his brethren, and it is

6:42

in vain for him to expect it from their

6:44

benevolence only. He will be more

6:46

likely to prevail if he can interest their

6:48

self-love in his favor, and show them that

6:51

it is for their own advantage to do

6:53

for him what he requires of them. Whoever

6:55

offers to another a bargain of any kind

6:57

proposes to do this. Give

7:00

me that which I want, and you shall

7:02

have this which you want, is the meaning

7:04

of every such offer, and it

7:06

is in this manner that we obtain from

7:08

one another the far greater part of those

7:10

good offices which we stand in need of.

7:13

It is not from the benevolence of

7:15

the butcher, the brewer, or the baker

7:17

that we expect our dinner, but from

7:19

their regard to their own interest. We

7:22

address ourselves not to their humanity,

7:24

but to their self-love, and never

7:26

talk to them of our own

7:28

necessities, but of their advantages. Nobody

7:31

but a beggar chooses to depend chiefly upon

7:34

the benevolence of his fellow citizens." The

7:38

fundamental economic principle of immigration

7:40

control is that service must

7:42

be made illegal in order

7:45

to protect the above-market incomes

7:47

of producers inside a nation's

7:49

borders, thereby reducing the availability

7:51

of services to customers inside

7:53

the borders. The job

7:55

holders form a cartel with a

7:57

goal, to keep out competitors, thereby

7:59

keeping their wages above market. The

8:02

jobholders prevail on Congress to post this

8:04

sign facing outward on the border, No

8:07

Help Wanted. Not

8:09

Wanted by whom? By members of

8:11

the Jobholders Cartel. It

8:14

is now illegal for customers to post this sign,

8:17

Help Wanted. The

8:19

earliest manifestation of this mindset in America

8:21

was the retailer's hostility to Chinese

8:24

immigrants in California. It

8:26

started with the gold rush of 1849, the year after the

8:30

federal government completed President Polk's

8:32

theft of one-third of Mexico,

8:34

which included California. Chinese

8:36

workers worked long hours at far

8:38

lower wages. They were price competitive.

8:41

This hostility by retailers got worse over

8:44

the next quarter century. The

8:46

Chinese Exclusion Act of 1882 was

8:48

the first example of a federal

8:50

law excluding specific nationals. It

8:53

was not repealed until 1943, when

8:55

China was an ally in the

8:57

Pacific War. The president

8:59

who signed the 1882 bill into law

9:01

was by far the most appropriate president

9:03

in American history to have done so,

9:06

Chester Arthur. Before becoming

9:09

vice president and then president

9:11

after the assassination of Garfield,

9:13

Arthur had been the head of

9:15

the Port of New York, the

9:17

government's most lucrative customs house. It

9:20

was known at the time as being a

9:22

major source of political kickbacks to the Republican

9:24

Party. The stink got so bad

9:26

that President Hayes removed Arthur from the position.

9:30

We are not taught the following in history

9:32

courses. Not until

9:34

1948 was it legal in California

9:36

for whites or blacks to marry

9:38

Asians. The California State Supreme

9:40

Court overturned the law. The vote

9:42

was four to three. That

9:45

was the first state to overturn laws

9:47

against interracial marriage, by one vote.

9:50

We look back and we are amazed.

9:52

Why would anyone have believed that state

9:54

politicians had the wisdom to

9:57

assess accurately the collective social benefits

9:59

and liability? abilities of interracial marriages.

10:02

This was social engineering by

10:04

state politicians. Most

10:06

conservatives today, but not in 1947, reject such a suggestion.

10:12

Yet most conservatives believe today that

10:15

federal bureaucrats can be trusted with

10:17

this same power with respect to

10:19

immigration. Conservatives

10:21

quote Ronald Reagan, quote, a nation that cannot

10:24

control its borders as not a nation. In

10:27

conclusion, from 1788 to 1882, the United States was

10:29

not a nation. Silly

10:36

isn't it? Then why do conservatives

10:38

quote it? This historically

10:40

silly slogan assumes that passing the

10:42

law is the same as achieving

10:44

the law's official goal. We

10:46

have immigration laws on the statute books today.

10:49

We also have 10 million illegal aliens,

10:51

maybe 20 million, maybe 30 million. The

10:54

government cannot even count them. It would cost

10:57

at least $23,000 each to deport them. Each

11:00

case must be tried in a court. It

11:02

would tie up the U.S. court system. They

11:05

cannot, will not be deported.

11:07

Fact, the USA does not control

11:10

its borders. This control

11:12

is only symbolic, a token

11:14

to placate the voters. Are

11:17

we therefore a token nation? Should

11:20

we trust social engineering by politicians?

11:25

Why? Borders, badges, and guns, a

11:27

brief history. Federal

11:30

restrictions on immigration in 1917 applied

11:32

to various kinds of social behavior. But

11:35

immigration restrictions from 1882 up until

11:37

World War I mainly had to

11:39

do with keeping Chinese out of

11:42

the country. The Immigration Act

11:44

of 1924 extended this to many nations.

11:47

Wikipedia summarizes, quote, the Immigration Act of

11:49

1924, or Johnson-Reed Act, including the

11:54

National Origins Act and Asian Exclusion

11:56

Act, enacted May 26, 1924. was

12:00

the United States federal law that limited the annual

12:02

number of immigrants who could be admitted from any

12:04

country to 2% of the number of people from

12:07

that country who were already living in the United

12:09

States in 1890, down

12:11

from the 3% cap set by the Immigration

12:13

Restriction Act of 1921, according to the census of 1890.

12:18

It superseded the 1921 Emergency Quota Act. The

12:22

law was primarily aimed at

12:24

further restricting immigration of Southern

12:27

Europeans, Eastern Europeans. In addition,

12:29

it severely restricted the immigration of

12:31

Africans and prohibited the immigration of

12:33

Arabs, East Asians, and Indians. According

12:36

to the U.S. Department of State Office

12:38

of the Historian, the purpose of the

12:40

act was, quote, to preserve the ideal

12:42

of American homogeneity. Congressional

12:45

opposition was minimal. End

12:47

of Wikipedia quote. The tradition

12:49

of immigration control lasted from 1924 to 1968, when

12:51

Teddy Kennedy's Immigration Act

12:55

of 1965 was signed into law

12:57

by Lyndon Johnson. A sign

13:00

of freedom prior to World War I was

13:02

this. There were no

13:04

passports anywhere in the West. Wikipedia

13:07

says, quote, a rapid expansion

13:09

of rail travel and wealth in Europe

13:12

beginning in the mid-19th century led to

13:14

a unique dilution of the passport system

13:16

for approximately 30 years prior

13:18

to World War I. The speed

13:21

of trains, as well as the number

13:23

of passengers that crossed multiple borders, made

13:25

enforcement of passport laws difficult. The

13:27

general reaction was the relaxation of passport

13:30

requirements. In the later part of

13:32

the 19th century and up to World

13:34

War I, passports were not required,

13:36

on the whole, for travel within Europe,

13:38

and crossing a border was a

13:40

relatively straightforward procedure. Consequently,

13:42

comparatively few people held passports.

13:46

During World War I, European governments

13:48

introduced border passport requirements for security

13:50

reasons and to control the

13:52

emigration of citizens with useful skills. These

13:55

controls remained in place after the

13:57

war, becoming standard, though controversial. personal

14:00

procedure. British tourists

14:02

of the 1920s complained, especially

14:04

about attached photographs and physical

14:06

descriptions which they considered led

14:09

to a quote, nasty dehumanization,

14:12

end of quote and end of Wikipedia

14:14

quote. Your papers please.

14:17

World War I brought us that grim phrase.

14:20

The conservative tradition in America, 1788 to 1882, was open

14:22

borders. So

14:27

was the liberal tradition. The

14:29

constitutional tradition in America was

14:32

open borders. Only in

14:34

1882 did this begin to change. It

14:37

escalated in 1924. If

14:39

you listen to the proponents of

14:42

immigration restriction today, you would think

14:44

that George Washington and James Madison

14:46

in 1787 persuaded the Constitutional Convention

14:49

to authorize congressional restrictions on immigration.

14:52

You would think that this was part

14:54

of the American constitutional tradition. But

14:57

the U.S. Constitution has no reference

14:59

to any such restrictions. Anytime

15:01

somebody says that there have to

15:04

be some sort of social criteria

15:06

beyond non-criminal judicial status

15:08

in order to gain residence in

15:10

the United States, he is saying

15:13

that politicians in Congress and permanent

15:15

tenured bureaucrats in the executive are

15:17

competent in understanding what America needs

15:20

today and what America will need

15:22

in the future. Congress

15:24

don't believe this in many areas of life. But

15:27

with respect to two things,

15:29

imported goods and imported people, they

15:32

believe that Congress knows better and

15:35

the tenured executive bureaucracy knows best.

15:38

This is the default mode of thinking for

15:40

most conservatives. They believe with

15:42

all their hearts that Congress can be

15:45

trusted and tenured executive bureaucrats protected by

15:47

civil service laws are in effect a

15:49

kind of priesthood. These

15:52

people know what America needs. Why

15:55

should anyone believe this? Hispanics

15:58

are going to break up America. Recently,

16:00

I was sent this email, quote,

16:02

it's true that for much, perhaps

16:05

even most of our history, we

16:07

had practically no immigration restrictions at

16:09

all. We also had a nation

16:11

consisting of a landmass begging for

16:13

inhabitants, workers, farmers, inventors, educators, etc.

16:16

But we insisted, if not legally, then

16:18

as a practical matter, that these new

16:20

arrivals learned our language, conformed to our

16:23

laws, and considered themselves citizens of their

16:25

adopted nation. End quote. Who

16:28

were we? How

16:30

did we do this? By

16:33

letting people alone, judicially speaking. The

16:36

federal government said nothing. The federal government was

16:38

not regarded as having any say in the matter. Continuing

16:41

now, the quoted letter, quote, a

16:43

few could not and sometimes return

16:45

to the old country, but most

16:47

stayed and became passionately loyal Americans.

16:50

What's profoundly disturbing is that many

16:52

of the new arrivals, particularly the

16:54

Hispanics, appear to have little or

16:56

no intention of assimilating, and in

16:58

some cases of even learning or

17:00

using our language. If continued, this

17:02

will become a surefire formula for

17:04

societal disaster, most likely in the

17:06

form of the country simply breaking

17:09

up, just as did the seemingly

17:11

impregnable old USSR. I'd

17:13

bet more than even odds that this will

17:15

happen in the fairly near future. Once it

17:18

starts, it'll proceed with the speed of a

17:20

massive seismic shift. End

17:22

quote of the letter. What

17:24

the author of the letter did not say is the following. I

17:27

trust the Congress of the United

17:30

States and the permanent civil service

17:32

bureaucracy employed by the executive to

17:34

make decisions regarding social stability in

17:36

the United States today and in

17:38

the future. If he

17:40

had been willing to do this, I would

17:42

have acknowledged that at least he had thought through

17:44

the implications of his position. At

17:46

least he was willing to say what is

17:49

implied by his view of immigration. He

17:51

believes in congressional social engineering with

17:54

respect to immigration. He

17:56

also believes that the federal bureaucrats have

17:58

both the ability to and

18:01

the moral responsibility to make decisions

18:03

about who should live here, and

18:05

under what circumstances. He

18:07

is saying, inevitably, that federal

18:10

bureaucrats have the ability to

18:12

make accurate social forecasts about

18:15

how specific non-criminal and physically healthy

18:17

immigrants are going to affect American

18:19

society in the future. I

18:23

do not share his faith. He

18:25

doesn't trust Hispanics. He thinks

18:27

Hispanics are going to speak Spanish all their lives.

18:29

He thinks they won't integrate into

18:31

the country. Where

18:33

is the evidence that Hispanic kids who were born

18:35

in this country, and who have attended public schools,

18:38

and who watch American television and listen to

18:40

rap music cannot speak English? They

18:42

can even speak rap. I don't speak

18:44

rap. I cannot understand what those

18:47

people are saying. But Hispanic teenagers

18:49

are fluent in rap. I guess

18:52

we can call them trilingual. I

18:55

don't notice that Hispanics riot very often. People

18:58

in La Raza march in groups carrying

19:00

placards with slogans, but they're smart

19:02

enough to have the slogans in English for the

19:04

television evening news. The fact

19:06

that Hispanic parents, some of whom do not speak

19:08

English, demanded and

19:10

got their own high school in Los

19:13

Angeles right next door to all-black Jefferson

19:15

High should come as a surprise only

19:17

in this sense. The school board voted

19:19

for this. That the parents

19:21

demanded a dress code is also no surprise. It

19:24

is called Nava College Preparatory Academy.

19:27

All the students speak English. Most

19:30

of them speak rap. Three

19:33

generations. Most immigrants who came

19:35

from Eastern Europe and Central Europe in the late 19th century

19:37

and the earliest 20th century could not speak English. We

19:42

don't know what percentage of them learned to speak English, but

19:44

there were whole sections of New York City in 1900 that spoke

19:47

Yiddish and

19:49

other Central European languages. But the children learned.

19:52

They mastered English. They did the

19:55

translating for the parents. There was nothing odd about

19:57

this. There is even a

19:59

sociological pattern about it. immigrants. The

20:01

recent immigrant parents want to maintain the

20:03

old country's traditions. They want the

20:05

children to maintain these traditions, but they also

20:07

want them to be successful. Their

20:10

children steadily abandon the parents' traditions. They

20:12

want to be integrated. They want to

20:14

be like their friends at school. They

20:17

want to be seen as Americans. Their

20:19

children assimilate even more completely. It

20:21

is difficult for people over 12 years old to learn

20:24

a foreign language if they never have before. A

20:26

few adults have the knack, but most people don't.

20:29

There is nothing odd about this. It

20:31

is probably genetic stages of development.

20:34

Small children master languages at incredible

20:36

rates, meaning incredible rates for older

20:38

people. Multilingual children who grow

20:40

up in multilingual environments are common. My

20:43

father, who was stationed in Egypt during World

20:45

War II, said that boys in the streets

20:47

could speak German, Italian, and English with ease.

20:49

They've been selling services to various invading

20:51

armies, and they got along just

20:54

fine. People adjust. They

20:56

respond to incentives. If

20:58

there are economic incentives and opportunities

21:01

to assimilate, the children of immigrants

21:03

do. Eight

21:05

words that define America. There

21:08

are eight words in the English

21:10

language which generally define Americans, as

21:12

long as they are not in

21:14

Congress. These eight words

21:16

are central to understanding the American

21:18

character. They have been

21:21

basic to the American character for over

21:23

300 years. Here they

21:25

are. Live and let

21:27

live. Let's

21:30

make a deal. When

21:33

civil governments get involved in the affairs

21:35

of men, then these two sentences get

21:37

compromised. The anti-immigration forces are

21:39

opposed to this one. Live

21:42

and let live. The protectionists are

21:44

opposed to this one. Let's

21:46

make a deal. Quite frequently

21:48

we find people who are committed to both

21:51

positions, and they call

21:53

themselves conservatives. Conservatives love

21:55

to see customs houses.

21:58

They love to see customs. them

22:00

agents. They love to

22:02

see immigration control officials. They

22:05

trust Congress. They trust the

22:08

bureaucracy, but only at national

22:10

borders. In other areas of

22:12

life, they insist that they believe in

22:14

the principles of limited government, but show

22:16

a conservative a national border and he

22:18

abandons his principles. He substitutes trust in

22:20

the federal government as soon as he

22:22

sees a national border. Keep

22:24

this in mind, residency is not

22:26

the same as citizenship. Conservatives

22:29

confuse the two concepts. Americans

22:31

did not begin making this

22:34

mistake until World

22:36

War I. Thus

22:41

concludes my reading of the article. In

22:43

the original version, linked in the show

22:45

notes, there was an additional paragraph

22:47

with a commentary linking

22:49

to a YouTube video, but the YouTube video has

22:51

been removed and I don't know what it was.

22:54

There is also a link to Gary

22:56

North's detailed study of immigration theory called

22:59

The Sanctuary Society and Its Enemies

23:01

published in the Journal of Libertarian Studies in 1998.

23:03

If you were interested in those,

23:07

follow the link in the show notes. Thus

23:10

concludes Gary North's article. What I always

23:12

appreciated, I learned an enormous amount from Gary

23:14

North over the years. I first stumbled upon

23:16

him with regard to his commentary on economics

23:19

because I was interested in his biblical

23:21

commentaries on economics, but I just enjoyed

23:24

his writings on social theory, etc. I

23:26

always found them so thought provoking that

23:28

I was always having my ideas challenged

23:30

by him. I was a subscriber to

23:32

his website for many years until his

23:34

death and just really appreciated how he

23:37

always challenged my ideas. There

23:39

was one thing that was always true with North is that if

23:41

you were going to tangle with him, you better

23:43

know what you believe and why you believe it and

23:45

be able to defend it. That makes you a stronger

23:49

person. He was a formidable opponent.

23:51

When you disagreed with him, he was just a

23:54

formidable guy in every way. Let's

23:57

now turn to the issues of the day. It

24:00

would be my guess that no more than, say,

24:03

2 or 3% of the listening audience

24:06

would agree with everything that

24:08

North has written in that article

24:10

or the implications of what he

24:12

stated. Because in

24:15

general, the US society,

24:17

as well as most societies

24:19

around the world, are firmly

24:21

and completely split on

24:23

these two issues. And

24:26

North's position is that one or both of

24:28

these things has to fall. Now, I've defended

24:30

this myself. I broadly agree

24:33

with North, with his

24:36

commentary. But as

24:38

I see it, a society can have

24:40

two things in existence. Excuse me, have

24:43

one of these two things in existence.

24:45

Either a society can have what we'll

24:48

call for now open borders, which

24:50

we'll define in just a moment, or

24:52

a society can have a welfare state. But

24:55

I do not believe that a society

24:57

can have both of those things and

24:59

function. And a society is going

25:02

to choose which of those things it's going to

25:04

have. As for me, my

25:07

preference is to have a society that has

25:09

open borders and no welfare

25:11

state. But I seem

25:14

to be in the extreme minority on

25:16

that preference. And in general,

25:18

most of the societies in which we

25:20

live have chosen to have a welfare

25:22

state. And

25:25

then to restrict immigration, although

25:28

until now that is basically

25:31

disappears. Let me explain why

25:33

I believe this is at the heart of the issue,

25:35

at least in the US American context. I

25:38

do not believe that, broadly speaking,

25:40

that most Americans are in any

25:42

way racist. And I'm going to

25:45

use the traditional version

25:47

of that term, not the modern Ibram

25:49

Kendi version of that term, or definition

25:51

of the term racist. What

25:53

I mean is that in the modern

25:55

society, especially US Americans, US

25:57

Americans do not care about the world.

26:00

about the race of someone with whom

26:02

they are interacting. They don't care about the

26:04

color of the skin. They don't care about

26:06

someone's ethnic heritage, their

26:08

cultural background, et cetera. Americans broadly

26:10

believe in live and let live.

26:12

They don't really care. What they

26:14

care about is service. What they

26:17

care about is convenience. What they

26:19

care about is service one to

26:21

another. And so when

26:23

Americans criticize people,

26:27

they don't criticize

26:29

based upon the color of someone's

26:31

skin. They criticize based upon the

26:34

expression of someone's culture. And

26:36

there are certain cultures that are

26:38

extremely distasteful to Americans,

26:40

which they tend to criticize

26:43

quite broadly. But it's not

26:45

due to any outward appearance

26:48

or due to any ethnic

26:51

background. It's due to a

26:53

culture that does not fit

26:55

well with the American culture,

26:58

broadly speaking. If

27:00

you ask most Americans, especially the

27:02

most anti-immigration Americans, if they care what

27:04

color of skin their next door neighbor

27:06

has or what

27:08

color of skin or what ethnic background

27:11

the mayor of their town has, broadly

27:13

speaking, they don't generally care as long

27:15

as the person is not trying to

27:18

force it upon that individual American. But

27:21

when you bring the welfare state

27:23

into it, now it drives that

27:25

frustration very, very high. The

27:28

welfare state basically says, listen,

27:31

what I'm going to do is I'm going to

27:33

steal money from you because you are a producer,

27:35

you're a worker. I'm going to steal money from

27:37

you. And I'm going to give it

27:39

to other people who need the money more than

27:41

you do. And when there

27:43

is a system where the need is

27:46

clearly defined, so for example, if your

27:48

average American working man sees that his

27:50

money is being stolen from him in

27:52

the form of taxes and it's going

27:54

to support an old folks home that's

27:56

kind of a community outreach where he

27:58

can see that, look, these people. are

28:00

broken, indigenous, and if they weren't there, they'd be on

28:02

the streets, etc. He's not

28:04

going to resist too harshly. But

28:06

when you bring immigration into it, and when

28:09

you paint the idea in his

28:11

mind, regardless of its truthfulness, that

28:13

those people are coming in here,

28:15

and those people are taking advantage

28:17

of our free healthcare and our hospitals,

28:19

and those people are coming in here,

28:22

and they're taking advantage of our free

28:24

government schools, and those people are coming

28:26

in here, and they're being handed debit

28:28

cards, etc., that makes the average American's

28:30

blood boil pretty significantly.

28:33

And so, as I see it, you can have one

28:35

or two of these things. If you got rid of

28:37

the welfare state, I think, and

28:40

there were no redistribution of wealth, but

28:43

rather Americans were reminded that, hey, what

28:45

you make is yours to keep, we're

28:47

not going to steal it from you.

28:50

There may be some small tax system to

28:52

support a national military or something like that,

28:54

but no welfare taxes. What

28:56

you make is yours to keep. You got

28:58

a deal. You got to go out into the

29:00

world to make it, and all those immigrants that

29:02

are coming in, they're doing exactly the same thing.

29:04

There's no welfare state for them. They're not being

29:06

given free debit cards. They're not being given free

29:08

healthcare. They're not being given free education

29:10

or anything like that. They got

29:12

to make it. Then, generally speaking,

29:15

it's my instinct as

29:17

a born and bred American that most

29:19

Americans broadly would be willing to accept

29:21

that deal. I have

29:24

tested this theory in person with

29:26

many of my friends, the most

29:28

ardent Trump supporters, the

29:31

most ardent anti-immigration people, and

29:33

also my liberal left-wing friends.

29:37

In general,

29:40

I have not yet found anyone to

29:43

whom I have made this proposition who would reject

29:45

it. Again, the most anti-immigration

29:47

people with whom I've interacted personally, when I

29:49

have said to them, listen, would

29:52

you be willing to have

29:54

open borders if you

29:56

knew that you were not having money stolen

29:58

from you in the form of taxes

30:00

to give any kind of handouts

30:02

to other people. But in

30:04

fact, all of those immigrants are coming of

30:07

their own dime and they're just coming to

30:09

compete honestly in the labor force with you.

30:11

They're not getting any handouts. Would you accept

30:13

that? To this day, I

30:15

have not had any person to

30:17

whom I've had this conversation reject

30:20

that scenario. So I believe

30:22

that, however, when you have

30:24

a welfare state, I don't

30:26

think you can have open borders because

30:28

it creates such an enormous conflict

30:31

of interest for people coming to the country.

30:34

So not only do you get people who

30:36

want to move to a country for the

30:38

opportunities, but rather you also get people who

30:40

want to move to the country because

30:42

they can get an easy life, a free

30:44

and easy life in the country. And

30:47

so you have the problem of who the immigrants

30:50

are. It changes the basic character of the immigrants

30:52

when they know they're going to get free stuff.

30:55

And then secondarily, it changes

30:57

the experience of the people

30:59

living in that country. And

31:02

so I believe you can either have a country

31:04

that has open borders or you

31:06

can have a country that has

31:09

a welfare state, but you cannot have

31:11

both for the long term. And

31:14

ultimately, a country that has both is

31:16

going to make some enormous change in

31:19

one direction or another. Now,

31:21

I have a few more points I want to make on

31:23

this and then we're going to move to personal finance application.

31:25

But before I do so, I want to define the

31:28

term open borders. You will notice

31:30

that, or an astute listener would

31:32

notice a couple of specific

31:36

restrictions that North

31:38

and his essay passed. And I believe

31:41

that these potential restrictions are

31:43

important. So what does open borders mean?

31:45

Does open borders mean that a country

31:47

has no checkpoints

31:49

or security control at its

31:51

borders? Does open borders mean

31:54

that a country doesn't have fences, that

31:56

a country doesn't have Immigration

31:59

at its airport? etc. My answer

32:01

that might, but it's not strictly

32:03

necessary. So there are two things

32:05

that North pointed out. He said

32:07

non criminal immigrants and he also

32:09

said healthy immigrants or non ill

32:11

immigrants And these are two things

32:13

that I think up completely compatible

32:15

with open borders. so he would

32:17

be an example of the kind

32:19

of system that I myself would

32:21

be happy to to support if

32:23

it were feasible. And any world

32:25

which it's not in today's world,

32:27

any world I can find may

32:29

be Mars. Or something like that. Or maybe the

32:31

world had century from now. But it's not feasible. Is.

32:34

It ok for a country to have

32:36

some form of checkpoint control because one

32:38

of the things that North didn't address

32:40

in his essay that you often hear

32:42

modern anti immigration or anti illegal illegal

32:45

immigration people Harbor they won a style

32:47

themselves talk about as well. All the

32:49

terrorists are coming in, all the criminals

32:51

are coming in. I think of be

32:53

perfectly reasonable for a government to have

32:55

some system in place of checking. For.

32:58

A person's criminal. Criminal

33:00

background. As I see it,

33:02

I do not believe that

33:04

any government in the world

33:07

has the right to control

33:09

the physical movements physical geographical

33:11

movements have any non criminal

33:13

person. So I do

33:15

not believe that the state it Lasalle live

33:17

in the state of Florida. I do not

33:19

believe that the government of State of Georgia

33:22

has the right to control my access to

33:24

the state of Georgia from the state of

33:26

Florida across the state line as long as

33:28

I am a non criminal person. In.

33:31

The same way, I do not believe

33:33

that the state of that the the

33:35

Government of the United States, or the

33:38

Government of Mexico has the moral right

33:40

or authority to control the physical geographic

33:42

movement of any non criminal person. People.

33:45

Can travel around the world as they

33:47

want and as long as someone is

33:49

not a criminal person, I do not

33:52

believe that a government has control over

33:54

their body. Why should they? Why should

33:56

any government have control over someone to

33:59

believe in? The To Believe in

34:01

tyranny and absolute tyranny. To say

34:03

that a government can arbitrarily decide

34:05

who they control. Know what

34:07

is this? The and into who can Go

34:09

Were on the World. It's insane is an

34:12

insane concept that has become utterly normal in

34:14

our modern society. But it's crazy when you

34:16

actually stop and think about why should any

34:18

government have the right to control the physical

34:21

movement of a non criminal person and look

34:23

at cove it as a perfect recent example

34:25

of what the world experienced. How stupid was

34:27

it to believe that government had the right

34:29

to say you have to stay in your

34:32

zone, You can't go out what's your dog?

34:34

You can't go to the state park and

34:36

ride your. Your skateboard and dump

34:38

it. Run a dump it full

34:40

of say utterly ridiculous They arrested

34:42

people on the beach I'm insane.

34:45

Tyranny everywhere and even there was

34:47

more justifiable and in case of

34:49

of of a public health emergency

34:51

and an infectious disease pandemic which

34:53

will go to and a moment

34:55

of does have a diseased person

34:57

so blessed your criminality first Who

34:59

does. Government. Have authority

35:02

over. My. Answer is

35:04

government has authority over criminal

35:06

persons. That is the basic

35:09

central role of government. Gauzes

35:11

appointed the existence of government

35:14

on Earth to deal with

35:16

the behavior of criminal person's.

35:19

A government has one task

35:21

and that is to constrain

35:24

the evil doer and to

35:26

eliminate evil from the earth.

35:29

Evil people who commit evil.

35:31

Axis must be removed. From

35:34

Society and that is the basic

35:36

function of governments. Now there are

35:38

enormous and extremely important restrictions on

35:40

the exercise of that right By.in

35:42

the Powers are there must be

35:45

multiple witnesses, There must be a

35:47

legal system There must be abundant

35:49

evidence to must be due process.

35:51

There must be presumption of innocence

35:53

et cetera of a an accused

35:55

has the right to face his

35:58

accuser et cetera to the. Can

36:00

be no kind of nighttime raids by

36:02

suggs and helmets and bulletproof vest to

36:04

swoop in in the early morning and

36:06

arrest people out of their beds. No,

36:08

not a chance there can be no

36:10

secret court rooms with no cameras. It's

36:12

sad or us all, judicial proceeding should

36:14

be public and there should be a

36:16

presumption of innocence in there should be

36:18

due process at all judicial proceedings. But

36:21

at it's core, the basic function of

36:23

government is to restrain the evil doer.

36:26

And there is a component as an

36:28

expression of that whereby a government official

36:30

could do this he in the context

36:32

of open borders and so would it

36:35

be allowable to have a government that

36:37

has opened borders and say there's a

36:39

government official to whom you have to

36:42

present on your identity documents, to whom

36:44

you have to present a a federal

36:46

background check have some kind or a

36:48

law enforcement Sackett Cetera to make certain

36:51

that's a country or a city or

36:53

a states is not allowing criminal person's

36:55

into. Their midst. My. Answer is

36:58

I would be okay with that.

37:00

I would be willing to accept

37:02

that of but here we see.

37:04

The other fundamental flaw in the

37:06

modern immigration debate is that simultaneous

37:08

with the enormous flow of immigrants

37:10

across the border without any meaningful

37:12

checkpoints are restrictions. Simultaneous with that

37:14

we have the enormous and the

37:16

police movement. And while I'm sympathetic

37:18

to a lot of the arguments

37:20

of the Be know, the defund,

37:22

the police movements and the. The.

37:25

Broadly speaking, these are two things

37:27

that I do not believe can

37:29

coexist because as people are finding

37:31

more and increasing criminality expressed in

37:34

their community. Fear is

37:36

rising and that one of

37:38

the basic ways that a

37:40

government retains its power and

37:42

it's authority in society is

37:45

to maintain security is to

37:47

maintain peace. Yesterday.

37:49

In my children's home school we were

37:51

talking about feudalism. Were talking about the

37:53

feudal system, futile structure of society and

37:55

feudalism and how it worked and as

37:58

sick as often. mistaken by

38:00

people who are broadly sympathetic to the serfs

38:02

working for the lord of the manor etc.

38:05

is the basic reason that this

38:07

structure existed in the first place

38:10

which was due to attack by

38:12

roving bands of marauders across Europe.

38:15

And so what the lords and the serfs did in the

38:17

feudal system was they made a deal. The

38:19

deal was this, the lord of the

38:22

manor and the lord of the countryside

38:24

would develop a private army of knights

38:26

and dukes and earls etc. nobles. This

38:28

private army would defend the people and keep

38:30

the peace. That way the peasants,

38:33

the serfs could till their land in

38:35

peace and not worry about being murdered

38:37

and raped in their beds. Not

38:39

worry about having their harvest stolen by

38:41

bands of marauders. And the portion

38:43

of their harvest that they had to turn over to

38:46

the lord and the serf in the form of, sorry,

38:48

the lord of the manor, the dukes and the earls

38:50

etc. the nobility system. The portion

38:52

of their harvest that they turned over

38:54

in the form of taxes was a

38:56

better deal than having their produce stolen

38:59

by bands of marauders. If

39:01

you look back at the history of humanity, there

39:05

were societies in which people hunted and

39:07

gathered for themselves. But the

39:09

instant you had a transition to a

39:12

stable farming society, then you

39:14

had rise to increased levels of violence

39:16

because people who didn't want to do the back

39:18

breaking work of tending to their

39:20

own farm and keeping their own crops etc.

39:22

realized I can go over to my neighbor

39:24

there who he's doing the work all the

39:26

time and I can just show up at

39:28

harvest time and with a sharp spear or

39:31

bow and arrow or my own physical size in a

39:33

club or whatever tool of war I

39:36

happen to have, I can intimidate him and I can

39:38

steal his crops and I can steal all of them

39:40

from him. And so you have

39:42

increased needs for security to protect crops and

39:44

this makes an enormous difference in the history

39:46

of nations and the history of

39:49

individuals as well. So whenever

39:51

there is insecurity in a

39:54

society or even

39:56

perceived insecurity, the people will

39:58

call out and respond favorably

40:01

to somebody who can

40:03

provide that security. Let

40:05

me tie in now a modern event. Over

40:08

the past few days the

40:10

president of El Salvador, President

40:13

Naib Bukele, won his presidential

40:16

reelection campaign in an absolute landslide.

40:18

I don't have the specific figures

40:20

of his initial victory, but as

40:22

I recall it was a close

40:25

election. When he came

40:27

into office he faced significant opposition,

40:29

but over the course of his

40:31

most recent presidential term, he has

40:33

taken certain actions in the country

40:35

that resulted in him receiving an

40:37

absolute landslide of the vote, something like

40:40

85% of the vote.

40:43

And it's one of the most stunning victories

40:46

by any political candidate,

40:48

at least in my lifetime. Now

40:51

what led to that? Well if you

40:53

don't follow that in American politics you

40:55

might have at least some idea of

40:57

the fact that historically speaking El Salvador

40:59

has been an extremely unsafe country in

41:01

Latin America. El Salvador was

41:03

the one country in Latin America that

41:05

I myself was scared to go to

41:07

in the past. I've traveled a lot

41:09

in Latin America, the one country I

41:11

never went to and I was scared

41:14

to go to was El Salvador due

41:16

to an absurdly high murder rate in

41:18

the country. Putting

41:20

the story very short, Bukele came into

41:23

office, he mulsed the

41:25

military forces, built an enormous

41:27

prison, built an enormous prison, went

41:30

out of the streets and arrested

41:32

on a wide scale, arrested

41:35

all of the gang members in

41:37

the country, identified by their having

41:39

gang tattoos primarily,

41:41

imprisoned them all in an enormous

41:44

prison complex, an enormous prison complex,

41:49

created cinema quality advertisement,

41:51

you know promotional materials

41:54

for this movement and

41:56

cleaned up the streets of El

41:59

Salvador in a completely unprecedented way,

42:01

leading to over the course of a

42:03

couple years, something like that, El Salvador

42:06

going from the country with basically the

42:08

highest murder rate in the world to,

42:10

if not the lowest

42:12

murder rate in the world, a lower

42:14

statistical murder rate than the United States

42:17

currently speaking. And this

42:19

has had an absolutely transformative effect

42:22

on the El Salvadorian society,

42:25

on the country, on

42:28

the commerce, the business, etc. Previously

42:31

in El Salvador, due to the

42:33

gang control and gang warfare happening

42:35

across the country, you didn't

42:38

let your children go to the park, family stayed

42:40

in their homes, you didn't go to that next

42:42

block over because it was controlled by a rival

42:44

gang, etc. Well today, the

42:46

country is totally transformed, the people feel safe,

42:48

they go out and they play and what's

42:50

happening is there's enormous flows not only of

42:52

money to the country and there are other

42:54

things as well. He's embraced various

42:57

things, he's working hard to build the

42:59

infrastructure in the country and improve the

43:02

highways, he's made radical moves

43:04

such as embracing Bitcoin as an official

43:06

currency, etc. But

43:09

enormously also due to

43:11

the increase

43:15

in safety, there is an increase in

43:17

tourism to El Salvador but more importantly,

43:19

there's an increase in El Salvadorians who

43:21

are from the diaspora who had gone

43:23

abroad now returning home more regularly to

43:25

visit their friends and families and looking

43:27

and saying, how could we bring money

43:29

back? How could we invest into this

43:31

country? It feels like a new country.

43:34

And so at its core, the

43:36

basic point I want to make

43:38

is that when a politician can

43:40

create peace in the streets and

43:44

can create a society

43:46

of comfort and sorry, of safety,

43:49

of what I'm saying is that as a

43:51

politician, the people who are driving out of

43:53

comfort are not only actual safety but perceived

43:55

safety, that politician will receive broad levels of

43:57

support. allows

44:00

increases in crime, increases

44:02

in insecurity, for

44:04

example, homeless people camping on your front

44:07

lawn, things like that, which may or

44:09

may not be associated with crime, but

44:12

it certainly is associated with perceived insecurity

44:14

and kind of perceived decay. If

44:17

a politician cannot see to that basic order,

44:19

the politician or the political party or whomever

44:21

is gonna lose support, but if the people

44:23

feel secure, then they will have support. And

44:26

everything else is secondary to that. So if

44:28

you go throughout political history, and you look

44:30

at the feudal system, or you look at

44:33

the modern world, you look and see what

44:35

is the mafia in a certain, why

44:38

do the mafia have control? Why are the

44:40

Taliban so popular in Afghanistan,

44:42

et cetera? Well, the answer is they see

44:44

to the needs of the people. And ISIS

44:47

can come into your village, but if ISIS

44:49

can get to clean water and secure streets

44:51

for you to walk around, et cetera, then

44:53

people are gonna wind up supporting ISIS, because

44:56

at its core, that's what we want from

44:58

government. We want government to work, and the

45:00

core basic function of government working is get

45:02

rid of the criminals so that honest people

45:05

can live and not be in fear of

45:07

their life. Now, interestingly

45:09

also, what

45:11

does the US society do? Well, here

45:14

is an editorial from

45:17

today in the New York Times, guest

45:19

editorial by Dr.

45:21

Will Freeman and Lucas Perello,

45:23

or Peri-yo, whatever. I

45:26

never know how to pronounce things in the Spanish accent

45:29

or English accent, I go back and forth. Why

45:32

Naib Bukele's anti-crime model for El Salvador

45:34

won't work in other countries? Here are

45:36

a few paragraphs. Voters in El Salvador

45:38

this week gave their tough-on-crime president a

45:40

sweeping mandate. Keep going. While votes

45:42

are still being counted, President Naib Bukele claims

45:44

he won re-election by a landslide with more

45:47

than 85% of the vote. If

45:50

those results hold when the official count

45:52

is announced, not even Latin America's best-known

45:54

populist presidents like Venezuela's Hugo Chavez or

45:56

Bolivia's Evo Morales will have come close

45:59

to winning a- election by such margins.

46:01

Mr. Buchelli's unparalleled rise comes down to

46:04

a single factor, El Salvador's stunning crime

46:06

drop. Since he took office in 2019,

46:09

intentional homicide rates have decreased from 38 per 100,000

46:11

in that year

46:14

to 7.8 in 2022, well below the Latin American average of 16.4 for

46:16

the same

46:21

year. The crackdown Mr. Buchelli

46:23

has led on organized crime has

46:25

all but dismantled the infamous

46:28

street gangs that terrorized the population

46:30

for decades. It also exacted a

46:32

tremendous price on Salvadoran's human rights,

46:35

civil liberties, and democracy. Since

46:37

March 2022, when Mr. Buchelli declared a

46:39

state of emergency that suspended basic civil

46:41

liberties, security forces have locked up roughly

46:44

75,000 people. A

46:46

staggering one in 45 adults is

46:49

now in prison. Other leaders in the neighborhood

46:51

are taking notice and have debated adopting many

46:53

of the same drastic measures to fight their

46:55

own criminal violence. But even if they wanted

46:58

to make the trade-off that Mr. Buchelli's government

47:00

has, making streets safer through methods that are

47:02

blatantly at odds with democracy, they aren't likely

47:04

to succeed. The conditions that enabled Mr. Buchelli's

47:07

success and political stardom are unique to

47:09

El Salvador and can't be exported. And

47:12

it goes on and talks about how how,

47:14

I'll just read it, walking the

47:16

streets of the Capitol, San Salvador,

47:18

in the days before the election,

47:20

we saw firsthand how families with

47:22

children have returned to parks. People

47:24

can now cross formerly impassable gang-controlled

47:26

borders between neighborhoods. The city

47:28

center, which for years was largely empty by

47:31

sunset, is now lively late into the night.

47:33

But El Salvador, which transitioned to democracy in

47:35

the 1990s, has veered off

47:38

that path. Mr. Buchelli now

47:40

controls all government branches. The nation

47:42

of 6.4 million is run as

47:44

a police state. Soldiers and police

47:47

officers routinely whisk citizens off the streets

47:49

and into prison indefinitely without providing a

47:51

reason or allowing them access to a

47:53

lawyer. There are credible reports

47:55

that inmates have been tortured. Government critics told

47:57

us they have been threatened with prosecution. and

48:00

journalists have been spied on. Even last

48:02

Sunday's vote is under a microscope after

48:04

the transmission system for the results of

48:06

the preliminary vote count collapse in a

48:09

highly unusual manner." And they

48:11

go on and talk about things in Ecuador and

48:13

what was unique about El Salvador, etc. The point

48:15

is that what I find fascinating

48:17

about that paragraph is there are a

48:20

lot of people of basically any country

48:22

in the world. The United States, the

48:24

country I know best, but many other

48:26

countries who, if I read that paragraph

48:28

and simply transposed the

48:31

name of my own country, my own native

48:33

country to that, then it wouldn't

48:36

be too far off the mark. Now

48:39

I don't, I think that a lot

48:41

of that is just perception rather than

48:43

reality, but perception is ultimately what matters.

48:45

I have friends who have been whisked

48:47

off into prison, and they

48:49

were ultimately provided with access to a lawyer,

48:52

but they were in prison with no charges

48:54

made for an enormously long period

48:56

of time. And all of us

48:58

are now in the United States accustomed to

49:00

finding out there's some early morning raid. We're

49:02

accustomed to having closed courtrooms where we don't

49:04

know that the, we can't see what's happening.

49:07

We don't know what's happening in the argument.

49:09

We can't even see who the jurors are.

49:12

Even when we

49:14

can find a camera feed from

49:17

a courtroom, which obviously doesn't happen in federal courtrooms

49:19

where they really need them the most, at least

49:21

in most many state courtrooms we have camera feeds

49:23

now, but we can't even find out who the

49:25

jurors are, which is insane.

49:28

And so the voting process under

49:30

a microscope for unusual results

49:33

when the preliminary vote count collapsed in

49:35

a highly unusual manner, these

49:37

are the things that are common to many

49:39

of our experiences. And so as

49:42

I see it, no political

49:44

system can stand if

49:47

it doesn't provide for the basic needs of the

49:49

people. And that was true

49:51

about feudalism. It's true about modern democratic

49:53

systems. If modern democratic

49:55

systems can't provide these basic

49:57

needs of the people, security,

50:00

If our communities do not feel

50:02

safe and they're not actually safe,

50:04

then it erodes trust. The

50:07

problem with democracy is that

50:10

for those who are in the minority,

50:12

if their needs are not met, it

50:15

feels just as tyrannical as

50:17

if your country is run by a dictator.

50:20

If you go around the world and you look at different

50:22

political systems, a government that is

50:24

run by a noble

50:26

tyrant, a nobly-minded

50:29

dictator, is often an

50:31

extremely attractive form of government. You

50:33

see that in a place like

50:35

Singapore, one of the most incredible

50:38

transformations in modern

50:40

society, one of the most successful

50:43

advanced modern states, etc., was run

50:45

by an extremely powerful, extremely heavy-handed,

50:47

I'm not insulting him to say

50:50

it, but quasi-dictator. And we

50:52

see that around the world, is that I would

50:54

be happy to live under a dictator if the

50:56

dictator's interests are aligned with my own. That

51:00

experience is far preferable to

51:02

living under control by a

51:05

tyrannical mob whose interests don't align

51:07

with my own. And they

51:09

control my life exceedingly, and yet I'm

51:11

in the minority, it doesn't feel any

51:13

better than it does to live under

51:16

a dictator whose interests are aligned with

51:18

my own. Hear

51:20

me clearly, there is another way, and

51:23

that's what we've been trying to work

51:25

on for a long period of time.

51:27

And that, I think, was the beauty

51:29

of the American system, which was a

51:31

system where the interests of,

51:33

sorry, the control of government was

51:36

restricted to the local level where

51:38

democratic expression is

51:40

more appropriate, and the

51:42

power of the state on any level

51:44

is severely weakened, just to the most

51:47

essential of elements. But I don't want

51:49

to go any further into political theory,

51:51

it makes me sad to see what

51:54

my own country has become. But

51:56

let's deal honestly with some of the issues. And

51:58

so, let's... Let me bring clarity

52:01

to a few of these points. Number one, when

52:04

you're dealing with an immigration issue, an

52:06

immigration crisis, as the United States is

52:08

clearly dealing with, you have

52:10

a choice between open borders or a

52:12

welfare state. And the fact that the

52:14

United States is currently embracing a welfare

52:17

state, a very broad welfare state,

52:20

and open borders is

52:22

poisoning the conversation enormously.

52:25

I see no solution to this problem, by

52:27

the way. I have no solutions whatsoever. I

52:30

don't believe that Americans are ready to give up on

52:32

either of those things at the moment. Ironically,

52:35

even those who have voted, for

52:38

example, for immigration controls, many

52:40

of the voters who voted for President Trump in

52:42

the year 2020, when was he elected 2020?

52:47

A prime issue of

52:49

their voting forum was to end

52:51

illegal immigration and to build a

52:53

wall. As I

52:55

understand, according to Peter Zihan, what

52:57

is ironic about that effort is

53:00

that previously the United States had

53:02

a fairly effective wall on

53:04

its southern border, just like it had a

53:06

fairly effective wall on its northern border. The

53:09

wall on much of the northern border is an enormous

53:11

wilderness. On the southern border, it's an enormous desert. And

53:14

that desert was famously very difficult to

53:16

cross until the construction

53:18

of a border wall, which required the

53:20

installation of roads for the contractors to

53:23

be able to build the wall. And

53:26

so now there's a network of roads

53:28

crossing a previously impassable desert, which makes

53:30

it easy for people who are transporting

53:33

immigrants to drive them most of the way, and then

53:35

they just have to walk a little bit and get

53:37

picked up by another car. Whereas previously,

53:40

there was a natural defense of a

53:42

desert. I find that an

53:44

interesting analysis, as far as I know it's true,

53:47

but I have not been there to walk the wall

53:49

myself to see exactly what happened to the extent of

53:51

its truthfulness. So

53:54

it's just ironic that here's this thing

53:57

that's supposed to reduce immigration, building a

53:59

wall. wall, and

54:01

meanwhile it winds up enabling

54:03

easier immigration across

54:06

the border because of the construction methodology.

54:09

Similarly, of course, there's plenty of places where the

54:11

wall is climbed over and it's cut through, etc.

54:13

Just a dumb idea. It doesn't work, didn't

54:16

work, no point in it, etc. But

54:19

we're in an insolvable crisis. I don't see

54:21

how these two things can be reconciled. So

54:23

as best I can tell, things are going to

54:26

continue as they are, back and forth, back and

54:28

forth, until we see some kind of broad scale

54:30

collapse of the system. Second point

54:32

I was making is that you

54:34

could have a version of open borders while

54:37

also having some form of checkpoints,

54:39

identity verification, criminal verification,

54:41

or verification of non-criminality, etc.

54:44

And then related to that, you could also have verification

54:48

of healthfulness. So let's say

54:50

that what I would

54:52

love to see would be, I would

54:54

love to see all visa restrictions abolished

54:57

so that anybody who wants to move to the

54:59

United States could move to the United States. All

55:02

they have to do is come. But

55:04

when coming, I would love them

55:06

to have to bring a certificate

55:08

from the police background

55:11

of their own state and

55:13

present that certificate of non-criminality.

55:16

Here's a federal background check that shows that

55:18

I'm not a wanted criminal, etc. This is,

55:20

by the way, a standard procedure for all

55:22

immigration programs. Every time I get

55:24

a residency or apply for some kind of government

55:27

thing, I have to bring a federal background check

55:29

from the FBI, etc. So that's a standard procedure.

55:31

There's a well-proven system

55:33

in place for that. And then

55:35

also a medical check showing

55:37

I don't have any infectious

55:39

diseases run by a doctor,

55:41

etc. And again,

55:43

this is also a standard part of many countries' immigration systems

55:45

that you have to have a certificate of

55:47

health. And so this kind of thing,

55:50

to me, would be great. I

55:52

would be thrilled if somebody would

55:54

do this because this is the point I think

55:57

that most conservatives miss, the point that North made

55:59

quite strong. only is that why

56:01

do you think that a government

56:03

bureaucrat can somehow figure out how

56:06

many workers we need for an XYZ

56:09

visa class? How many tech workers we need? How

56:11

many farm workers? How many of this worker? How

56:13

many of that worker? You don't have a clue.

56:16

What I find fascinating is that one

56:19

of the great challenges that every

56:21

businessman I know including

56:23

many in very menial trades in

56:26

agriculture, etc., as well as many in

56:28

tech and kind of high level businesses,

56:31

they can't get enough workers. They

56:34

have to go through all these quota

56:36

programs and apply for a certain number

56:39

of workers, etc. It's an enormous problem

56:41

with paperwork. If the United States would

56:43

simplify this system, may eliminate any restrictions,

56:46

then the country would have an enormous competitive

56:48

advantage and would be able to attract some

56:50

of the world's greatest immigrants,

56:52

which would be an incredible boon to the

56:55

country. It would be an incredible

56:57

boon to the country's economy. More

56:59

people makes for a much

57:01

more vibrant economy. It would lower the average

57:03

age in the country, which would lead

57:05

to increasing vibrance. I think

57:08

that for all of the problems that the

57:10

United States has, I think the United States

57:12

is better at assimilating immigrants into the nation

57:14

than any other country in the world because

57:17

our culture is one of

57:20

a creed rather than an

57:22

ethnicity. Our culture is

57:24

very, very inclusive of anybody from

57:26

any place as long as they

57:28

buy into the national creed, the

57:30

basic set of beliefs that compose the

57:33

civil religion of the United States. If

57:35

those people buy into that, then

57:37

we accept them as Americans no

57:39

matter what. This is why it's

57:42

very common for Americans to have

57:44

a friend who just moved over from

57:47

the UK or Somalia or Japan, etc.

57:49

Two years later, an American will

57:54

make a comment like, man, you're an

57:56

American through and through. You're totally American.

57:58

It has nothing to do with immigrants.

58:00

immigration status, the person may or may

58:02

not have a visa, the person may or

58:04

may not be a US citizen, it

58:06

has to do with culture. Because if

58:08

somebody embraces the American culture regardless of

58:10

accent, regardless of language, etc., then Americans

58:12

accept them. This is very

58:14

different than other nations that are primarily

58:16

a nation due

58:19

to an ethnic identity of some

58:21

kind or your

58:23

family's history here, etc. So

58:26

I think it would be an incredible boon

58:28

to the country to have that kind of

58:30

system. I understand that people want

58:32

to protect their

58:37

stuff. It always seems better to go

58:39

and form a cartel to protect your

58:41

industry and protect your occupation. The

58:43

free market ultimately systematically tears those

58:45

things down. So not only is

58:47

it morally repugnant to me

58:50

to build cartels, to protect your industry

58:52

from outsiders just so you can get

58:54

all the money, but

58:56

it's just philosophically dumb. It's

58:59

a dumb way to live and it

59:01

hinders human progress and human advancement. Those

59:04

would be some expressions of what I would

59:06

love to see as an ideal system, an

59:08

orderly system. I would be fine with checkpoints,

59:10

etc. I think it would be a great

59:12

benefit to the country. What do we think

59:15

about the current system? Well, it's

59:18

absolute chaos and it is

59:20

fundamentally horrific what has

59:22

been happening right now. The

59:25

mass transfer

59:28

of people across the

59:30

southern border with very few

59:32

checks and the checks that

59:34

are happening are fake.

59:37

As far as I see it, I

59:40

try to be careful with the use of the

59:42

word immoral, but they are really,

59:44

really bad and it's bad

59:46

for multiple reasons. I believe that the

59:48

current crisis

59:51

is bad for all three parties. First

59:54

and foremost, the current crisis is

59:56

bad for immigrants. The reason it's bad is because

59:58

it's not bad for immigrants. because they

1:00:00

are heading into a situation

1:00:02

that is going to be

1:00:06

terrible for decades. What

1:00:08

I mean is, the system I described that

1:00:10

I would love to see happen doesn't exist

1:00:12

in the United States. It

1:00:15

doesn't exist and it's not going to exist as far as

1:00:17

I can tell for a very long period of time. And

1:00:20

so, when immigrants are coming

1:00:22

to the United States, they're primarily coming

1:00:24

in because they're applying for asylum. We're

1:00:26

not exercising any kind

1:00:28

of significant checks as

1:00:31

to the claims of fear that someone makes in

1:00:34

their demand for asylum. We're just broadly handing

1:00:36

out court dates. And these court

1:00:38

dates are years in the future. And

1:00:41

right now, for every

1:00:43

immigrant that I know to

1:00:45

the United States system, the

1:00:47

entire US immigration system is

1:00:49

completely ... I

1:00:54

don't even know what adjective to use. It's just

1:00:56

totally screwed up. It doesn't work. It's

1:00:59

terrible. I have friends who are going

1:01:01

through the system, have followed every law,

1:01:03

have tried to do everything

1:01:05

and they just sit in limbo forever.

1:01:08

And the court system here and it

1:01:10

gets kicked out there, et cetera. So,

1:01:12

going into the US immigration system is

1:01:14

a nightmare where you just sit and

1:01:16

sit and sit and sit. And there's

1:01:18

no serious attention being given to the

1:01:20

lives of the people who are sitting

1:01:22

there. And so, I

1:01:24

would never want to get involved with the

1:01:26

US immigration system if I

1:01:28

didn't have to. It's not

1:01:30

that it can't be done. There are some

1:01:32

people and if you can have a highly

1:01:34

desirable job and your company can afford a

1:01:37

great lawyer, et cetera, they can grease the

1:01:39

skids and get something resolved. But you will

1:01:41

spend years just waiting and waiting and waiting.

1:01:43

And so, all of these people, poor people

1:01:45

who are coming into the United States trying

1:01:47

to build something for themselves,

1:01:49

they're going to be stuck

1:01:52

into a system where they're second

1:01:54

class citizens and they can't get legal

1:01:56

status, they can't get legal standing, et

1:01:58

cetera. And this is terrible. also

1:02:00

for their children. If

1:02:02

their children are not born in the United

1:02:04

States, it puts their children into enormous limbo.

1:02:06

And if they leave the United States, they

1:02:09

can't come back because of the very restrictive

1:02:11

system that the United States has on travel.

1:02:13

The only way to come in and out is

1:02:15

to cross the border illegally because the whole system

1:02:18

of getting into the United States with a highly

1:02:20

restrictive visa system is utterly

1:02:22

screwed up. And so I

1:02:24

believe that it's a moral wrong

1:02:26

to create these expectations for the

1:02:29

impact of immigrants. Number

1:02:31

two, it's a moral catastrophe for

1:02:33

the existing citizenry of the United

1:02:35

States because what they are seeing

1:02:37

on a day-to-day basis is chaos.

1:02:39

And let me just do the

1:02:41

third one next. It's a

1:02:43

moral catastrophe for the government itself. What

1:02:45

you have right now in the United States, forgive

1:02:47

me if I'm ranting, I know I'm ranting, but

1:02:49

if you're listening, I assume it's useful to you.

1:02:55

The current system of the United States and

1:02:58

what the government is doing to itself

1:03:00

is a catastrophe because when

1:03:02

I, as a law-abiding citizen, see

1:03:04

that the government is not enforcing

1:03:07

its own laws in any meaningful

1:03:09

way and it's clearly visible with

1:03:11

hordes of people walking across a

1:03:13

river and that the

1:03:15

border patrol is non-functional

1:03:22

in terms of actually – I mean,

1:03:25

that's poor guys. I have a friend of

1:03:27

mine who I talked to about this sometime,

1:03:29

former border patrol agent. I cannot even imagine

1:03:31

trying to work in that government agency. It's

1:03:33

got to be the lowest morale across any

1:03:36

government agency right now. And

1:03:38

so you're creating a system in

1:03:40

which you are watching people flout

1:03:42

your laws and that

1:03:44

is a bad pathway to go

1:03:46

down because as

1:03:49

law-abiding citizens watch you as

1:03:51

the government. Allow,

1:03:53

Be permissive of people flouting

1:03:55

your laws, disobeying your laws

1:03:57

with impunity. Hurry

1:04:00

to get. In. Every

1:04:02

way possible. The that

1:04:04

causes ordinary law, ordinary

1:04:06

law abiding citizens to

1:04:09

ah. Say why

1:04:11

am I taking the trouble to follow the

1:04:13

laws. Why? Am I doing that?

1:04:15

And then instead of having a citizenry that

1:04:17

is. Highly respectful of the

1:04:19

law and police them who police themselves

1:04:21

based upon their respects to the law.

1:04:23

You are breeding discontentedness and disrespect for

1:04:26

the law, which is going to make

1:04:28

your job as a government much more

1:04:30

difficult in the future. Because people say

1:04:32

why should I obey ally That he's

1:04:34

not obey I would I would wreck

1:04:36

I would compare to this. I haven't

1:04:38

seen this personally, but I've heard this

1:04:40

described by couple of people. but let's

1:04:42

say that it's opening morning of fishing

1:04:45

season. And. What I've heard

1:04:47

fishermen say sometimes would say that

1:04:49

fishing season for X Y Z

1:04:51

fists opens at eight o'clock am

1:04:54

on in June one and you

1:04:56

be down the river and it's

1:04:58

It's seven forty five am and.

1:05:01

Every. One is sitting there, waiting. they're

1:05:03

all lined up. You can see all your

1:05:05

fishermen. Seven forty five and everyone's waiting and

1:05:07

waiting for eight o'clock But then around say

1:05:09

seven fifty four. You. Know Joe Shmoe

1:05:12

tosses a line in the water and all

1:05:14

of a sudden the guy next to Joe

1:05:16

says london A do It and he tosses

1:05:18

his line in the water To and at

1:05:20

seven Fifty seven everyone's got their lines in

1:05:22

the water except for the ten percent of

1:05:24

like highly committed stuff Law abiding people they're

1:05:27

going to wait til eight o'clock or to

1:05:29

the weight that extra thirty three three minutes.

1:05:31

Meanwhile they watch all their friends poor the

1:05:33

fish out and they feel why am I

1:05:35

the sucker I'm a sucker for sitting here

1:05:37

obeying the law. Why am I the sucker

1:05:40

as bid something for years. That has bothered

1:05:42

me enormously is that I I aspire

1:05:44

to be a law abiding person. I

1:05:46

aspire to be a model citizen. I'm

1:05:49

always, but I'd say I want to

1:05:51

be that as I would compare to

1:05:53

things like welfare programs like I have.

1:05:55

My aspiration has never been has always

1:05:58

been to be somebody who is. Not

1:06:00

on welfare suit to always be somebody who

1:06:02

is a producer not a consumer. I want

1:06:04

to help my neighbor. I want to be

1:06:06

a supporter I what that's those athletes that

1:06:09

ideals and the civic virtue to which I

1:06:11

aspire and half the time I live my

1:06:13

life as a sucker as they were wells

1:06:15

the taken advantage of that program one at

1:06:17

you and when you look around and you

1:06:19

see all the immoral and on her unethical

1:06:22

people getting rich it makes it very very

1:06:24

hard for you to say to do to

1:06:26

stand up and save know I believe this

1:06:28

even though the doesn't. And when

1:06:30

you create that kind of society

1:06:32

that makes things really bad, and

1:06:34

that's where we're at. the government.

1:06:38

The So it's You know, a government that

1:06:40

that does it this way. To

1:06:43

pursues illegal means to get it's

1:06:45

end. I have zero respect for.

1:06:48

Be. Straight about what she wants, speak

1:06:50

the truth about what you want, be

1:06:52

willing to stand behind your convictions and

1:06:54

do it properly and the public view.

1:06:56

And if you say this is what

1:06:59

we'll do than say it so the

1:07:01

people can vote on it. If you're

1:07:03

gonna believe in democracy or at least

1:07:05

do it, don't do it by spice.

1:07:07

hidden this advice, not enforcement, etc. because

1:07:09

you destroy trust and confidence in the

1:07:11

in your governments. and I think that

1:07:14

is what is happening to the Us

1:07:16

government. And finally I mentioned it's it's

1:07:18

immoral. To the citizens of because

1:07:20

what they're getting is not what

1:07:22

they voted for. And

1:07:24

you could say what. People get what they

1:07:26

vote for. President Biden won the presidency. So

1:07:28

people should have known. Yeah, but President Biden

1:07:30

didn't say this is what I'm going to

1:07:33

do. At least I don't know. Bright, the

1:07:35

maybe did. and I despise ignorant. Ah, but

1:07:37

I'm not aware of him saying I'm going

1:07:39

to eliminate all imposition of law so that

1:07:41

people can so tens of thousands of people

1:07:43

to cross the border illegally. We're going to

1:07:45

destroy the definition of what it means for

1:07:47

asylum seekers. We're not going to ask for

1:07:49

any verifiable evidence. What we're gonna do is

1:07:51

we must give people a court date This

1:07:53

a few years down. and get as many

1:07:55

people into the country is possible that there is no

1:07:57

way you can look at the current system and and

1:08:00

see that it's anything except intentional. But it

1:08:02

was not stated by candidate Joe Biden when

1:08:04

he was running for president, nor was it

1:08:06

stated by anybody else who was doing it.

1:08:08

It's all being done. And so

1:08:11

this is immoral to the citizenry because

1:08:13

the entire point of a democratic system

1:08:16

is that the people can

1:08:18

vote for what they want. And

1:08:22

so the politicians say, here's what we'll do

1:08:24

for you. And then the people vote for

1:08:26

that. And so when you have that,

1:08:29

it makes people feel like their voices

1:08:31

are heard. Okay. And this has been

1:08:34

fundamental to the American fabric

1:08:37

of society. All right. I

1:08:39

lost. I lost on that issue, but that's

1:08:41

okay. It was a free and public vote.

1:08:43

Uh, the majority has it or the plurality

1:08:45

has it, whatever the case may be. Uh,

1:08:48

I lost. That's okay. I'm happy to lose. And

1:08:50

after all, we're all Americans here and I can

1:08:52

go along and I'll just fight next time in

1:08:55

the political system. But you

1:08:57

see that that confidence and trust is

1:08:59

breaking down. So is it

1:09:01

a temporary thing? Is it a permanent thing? I

1:09:03

have no idea. I hope it's just

1:09:05

temporary, but it makes me sad because the

1:09:07

current chaos is

1:09:10

deeply immoral.

1:09:13

Um, it's at least counterproductive.

1:09:15

And I think it's, it's wrong. It's

1:09:17

wrong. Uh, it's not the way that

1:09:19

it should be done on any level. It's

1:09:21

not an honest debate and it's going to lead to

1:09:24

increasing levels of, of unrest,

1:09:27

increasing levels of, of

1:09:29

discontentedness, increasing levels of

1:09:32

vitriol, I

1:09:34

don't see a solution in the political space

1:09:37

that is going to have an impact, all

1:09:39

the rest of the stuff. You know, there's minor things

1:09:41

about terrorists are coming. I don't, that's all that stuff

1:09:43

is dumb. Um, if a

1:09:46

terrorist tries to sneak into the

1:09:48

country, cross the southern border and blow up the

1:09:50

bomb, you shoot him. Like we're a

1:09:52

country of gun owners. We just shoot people.

1:09:54

It's no big deal. You, there's

1:09:57

no, no meaningful risk of terrorism

1:09:59

or. If you know

1:10:01

Chinese infiltrators, etc, it's an enormous benefit.

1:10:03

You know that the last com and

1:10:06

I want a moot kind of a

1:10:08

personal application personal finance, but the last

1:10:10

comment is simply that. As

1:10:12

Kristen I. I.

1:10:16

Am amazed. So so I'm trying to

1:10:18

present the deal clearly. what I'm describing

1:10:20

comes from from. Theological

1:10:23

conviction I don't have opened borders,

1:10:25

what I advocated for, etc and

1:10:27

then care for people. But on

1:10:29

the whole I'm just amazed that.

1:10:32

The Cursed. In the United States broadly

1:10:34

speaking and are paying attention to what's happening,

1:10:36

there's an enormous fear that people have that

1:10:38

while the immigrants going to come to United

1:10:41

States and they're gonna train her away with

1:10:43

those you know this go back to the

1:10:45

Russians had to Russian spies are going to

1:10:47

come in and are gonna so problems there

1:10:49

get changed that the society the Russians couldn't

1:10:51

keep any their spies employed descent of the

1:10:53

United States knowledge spies would the sacked and

1:10:56

says the same thing right. The boot camp

1:10:58

can barely hang onto their Muslim identity when

1:11:00

they go United States and and people from

1:11:02

all around. The World A kid. The American

1:11:04

culture is so strong in this enormous

1:11:06

opportunity. It's ah, it's and I wish

1:11:08

that. It's to personal thing

1:11:11

guess I just wish that person is

1:11:13

open up and pay attention as far

1:11:15

as I'm concerned. Got a sending the

1:11:18

entire world masses to the country which

1:11:20

is a lot easier to engage in

1:11:22

good missionary service and evangelism with your

1:11:24

neighbors around the block on it is

1:11:27

to pay to send people overseas and

1:11:29

in precarious situation or and so kind

1:11:31

of the broad anti immigration stance of

1:11:34

have so many evangelical churches drives me

1:11:36

nuts and I think they should be

1:11:38

considered. Couldn't. affirming what i

1:11:40

have said about the firming that

1:11:43

the chaos is unacceptable and that

1:11:45

it's hurting people it's hurting as

1:11:47

i said the immigrants themselves it's

1:11:49

hurting the ah the americans who

1:11:51

are already in the country and

1:11:53

it's it's hurting the government and

1:11:55

the chaos is unacceptable but the

1:11:57

broad kind of anti immigration stance

1:11:59

on That is to me crazy but

1:12:02

that's probably the most inflammatory thing I've said so far.

1:12:05

Let's move now to the personal applications of this and

1:12:07

I want to make two applications. Number one, if

1:12:09

you are an immigrant or considering immigrating

1:12:12

to the United States, don't have too many

1:12:14

of those in my audience or

1:12:16

if you are already living in the United States

1:12:19

and you don't have legal status in the country, what

1:12:21

should you do? Well, first of

1:12:23

all, I

1:12:25

think that generally speaking most people should

1:12:27

not use this pathway to try to

1:12:29

immigrate to the United States. This is

1:12:31

a bad pathway. So recently

1:12:34

on a Q&A show, I had a caller who called in

1:12:36

and said, I think it was German, said I'd like to

1:12:38

move to the United States. You

1:12:40

cannot be even as tempting as it may be

1:12:42

to say I'm going to fly to Mexico and

1:12:44

I'm going to sneak across the border and make

1:12:46

an asylum application. I do not see any fruitful

1:12:48

benefit there in that. When

1:12:51

you are an illegal immigrant to

1:12:53

the United States, you are a

1:12:55

genuine second class citizen. Everything

1:12:57

is closed to you. I

1:13:00

guess I should have said you are a metaphorical

1:13:02

second class citizen because you're not a citizen. You're

1:13:05

a second class person. Everything is closed to you.

1:13:08

There are a few places. You can get a driver's

1:13:10

license, etc. But you will spend all of your time

1:13:12

looking over your shoulder. Now you

1:13:14

don't have to worry generally about

1:13:16

an immigration officer sweeping you up.

1:13:19

What you have to worry about is you

1:13:21

have to worry about an employer not

1:13:23

being able to hire you. Because

1:13:25

this is what governments do is

1:13:27

they use functionaries to enforce their

1:13:30

rules. So let me give you

1:13:32

an example. Why does everybody

1:13:34

go across the US border with Mexico

1:13:36

instead of flying into New York City?

1:13:39

The reason is due to the American

1:13:41

visa system. There are

1:13:44

only 30 something countries that have – there's

1:13:47

one country's citizens

1:13:49

who can travel to the United States

1:13:51

without a visa and without prior authorization.

1:13:54

That country is Canada. So Canadians can travel

1:13:56

to the United States without a visa. officers

1:14:00

still can turn away

1:14:03

Canadian citizens of course and they routinely

1:14:05

do if they find any

1:14:08

intent to immigrate to the United States.

1:14:11

And so if you show up at the Canadian border with

1:14:13

your car packed full of gear and you're going

1:14:16

down to quote unquote spend some time with your

1:14:18

girlfriend in Los Angeles, you're probably not going to

1:14:21

make it into the country because US immigration

1:14:23

officers would view that as intent to

1:14:25

immigrate unless you have an immigration visa

1:14:27

processed in advance, not going to happen.

1:14:31

Other countries of the world who

1:14:34

come from a list of whose

1:14:36

citizens have a generally high acceptance

1:14:39

rate for tourist visas can

1:14:42

travel to the United States with an electronic

1:14:44

travel authorization. So if you're from the UK

1:14:46

or from France or from Germany or from

1:14:49

Japan, etc., then you can travel to

1:14:52

the United States using the ESTA program,

1:14:54

the electronic, was it a secure traveler

1:14:56

act or something? But it's

1:14:58

an electronic preadmission. And as long as you have that

1:15:01

done, they'll let you board the plane and then again

1:15:03

you'll probably be able to get into the country. The

1:15:05

immigration officers will still turn you away

1:15:07

at the airport if they think that

1:15:10

you have intent to immigrate

1:15:12

to the United States and you don't have an

1:15:14

immigration visa pre-existing. Everyone

1:15:16

else around the world has to apply for

1:15:18

a visa to travel into or

1:15:21

even to pass through the United States.

1:15:23

And that visa system is

1:15:26

extremely onerous. The

1:15:28

visa cost I think is $160 US. You

1:15:31

have to pay it regardless of whether

1:15:34

you are accepted or denied. It's just a

1:15:36

payment no matter what. You have

1:15:38

to bring a mountain of paperwork and

1:15:40

basically you have to prove to the

1:15:42

immigration officer in the US embassy abroad that

1:15:44

you don't have immigrant intent to the

1:15:46

United States, that in fact you are highly

1:15:49

connected to the place that you live

1:15:51

and you don't have the intent to move

1:15:53

to the United States and overstay your

1:15:55

tourist visa. And it's quite

1:15:57

an onerous process. Even all of the formalities of

1:15:59

getting getting the appointment are often difficult. Some embassies

1:16:01

you can't even get an appointment for a year

1:16:03

or two. And then you say, well,

1:16:05

I want to move to the United States for some kind

1:16:08

of immigration visa. Good luck. They are

1:16:10

very, very difficult to get unless

1:16:12

you are highly sought after. And so

1:16:14

what is the solution? Well, the solution

1:16:16

for many people around the world who

1:16:18

have zero hope of proving to an

1:16:20

immigration officer that they can pass these

1:16:24

checks, etc., is to go to the physical border

1:16:27

of the United States, to come in across

1:16:29

a sea border on

1:16:32

a boat of some kind and land on the

1:16:34

beach or to come across the southern border. And

1:16:36

so that's what people are doing, largely from Central

1:16:38

and South America, using

1:16:40

the walking in some cases through the

1:16:42

Darien Gap, using the bus system and

1:16:44

local transportation, getting transportation to the border,

1:16:46

then walking across the border. And they

1:16:49

are doing it because they can gain

1:16:51

easier access into many of these countries,

1:16:54

even if they have limited documentation. They at least

1:16:56

have visa-free access if they have a passport or

1:16:59

they accept their sedula or whatever it happens to

1:17:01

be, and then they cross the border across from

1:17:05

Mexico. And they

1:17:07

can do that. So what I'm saying though is

1:17:09

that you shouldn't do that if you're listening to

1:17:11

me. Because once you're in the

1:17:13

United States, sorry, to make the point,

1:17:16

in flying to the United States, the U.S.

1:17:18

uses that visa system to

1:17:21

restrict the access of

1:17:23

immigrants, potential immigrants.

1:17:26

But they're not doing it with U.S.

1:17:30

border officials. Yeah, there's immigration officials at

1:17:32

the airport, but they're doing it with

1:17:34

airline employees. The airline employees won't let

1:17:36

you board the plane if you don't

1:17:39

have the appropriate visa. So they're

1:17:41

using a system like that to keep you out.

1:17:43

Now, the same system applies inside

1:17:45

the United States is that the United States

1:17:47

won't penalize you as an illegal

1:17:50

immigrant for working if you don't have

1:17:52

work authorization. They will penalize your employer

1:17:55

for hiring you, and the penalties can

1:17:57

be steep. And so what the customs...

1:18:00

and customs enforcement agency does is

1:18:02

they do some high profile raids

1:18:04

routinely and they basically instill fear

1:18:06

in employees. And so if you

1:18:08

go to the United States, you're not going to find

1:18:10

that it's a land of flowing with milk and honey.

1:18:12

You're going to find that you have

1:18:14

very limited employment opportunities if you

1:18:17

don't have proper

1:18:19

employment authorization with a genuine

1:18:21

immigrant visa opportunity. You

1:18:24

have very limited employment opportunities. And then

1:18:26

when you pass into those limited employment

1:18:28

opportunities, you are going to be taken

1:18:30

advantage of, broadly speaking, and you're going

1:18:32

to be abused because

1:18:34

unethical employers who are

1:18:37

willing to hire undocumented workers know

1:18:39

that they can get away with

1:18:41

greater forms of abuse than if

1:18:43

they are hiring documented workers. And

1:18:45

while all people have legal rights in

1:18:48

the United States, you will

1:18:50

be very embarrassed to

1:18:52

exercise those rights due to

1:18:54

your status of nonbelonging. When

1:18:57

I'm in the United States, I can throw my

1:18:59

weight around freely. Cop walks up to me on

1:19:01

the street, asks me questions. I turn to him

1:19:03

and say, officer, I don't answer questions. When

1:19:06

I pass through immigration in the United States, this didn't

1:19:08

turn out well one time, but I did it. I

1:19:11

did it. When I travel

1:19:13

to the United States and an immigration official

1:19:15

starts asking me questions about where I've been,

1:19:17

I just say, I'm sorry, officer, I don't

1:19:19

answer questions. And I can

1:19:22

routinely throw my weight around because

1:19:24

I'm confident not only in my

1:19:26

citizenship status, but

1:19:28

I'm confident in my knowledge

1:19:31

of the culture, my knowledge of the law. I

1:19:33

know what laws the police are under, et cetera.

1:19:36

When you travel as an illegal immigrant to

1:19:39

the United States and you're interacting with a

1:19:41

police officer, you will have

1:19:43

none of that confidence because the structure of

1:19:45

legal requirements in the United States is very

1:19:47

different than where you're from, and you're going

1:19:50

to feel extremely vulnerable. So you feel vulnerable

1:19:52

to everybody, which makes you slower to go

1:19:54

for help, which means that when somebody robs

1:19:56

your house or steals your cash or whatever

1:19:58

it is that they... Take

1:20:00

from you, you don't go and file a police report

1:20:03

because you're scared of them calling ICE, the

1:20:05

Immigration and Customs Enforcement Agency. You're worried about how the

1:20:07

cops are going to treat you. You're worried about all

1:20:09

this stuff and so you live your life as a

1:20:11

second class citizen. This is true

1:20:14

even if you have linguistic skills and

1:20:16

unfortunately you probably don't. Well, I guess you're

1:20:18

listening to the show, you do. But

1:20:22

there's a lot of people who get abused because they

1:20:24

don't learn the language. And so

1:20:26

they wind up living in a completely

1:20:29

different reality. And can it

1:20:31

work? Sure it can work. It's

1:20:33

just really, really brutal. And

1:20:36

all across the United States this is

1:20:38

true. And so you're going to be a second class citizen

1:20:40

and it's not going to be fun. It

1:20:42

might be better than where you're from. If

1:20:44

I were of Venezuelan, I would be

1:20:46

in the United States as an illegal immigrant. Doing

1:20:49

everything I could to feed my family back home, sending

1:20:51

money back home in remittances and doing everything I could

1:20:53

to get my family with me. Not

1:20:55

a question in my mind. If I were from Haiti,

1:20:58

I would absolutely have gone in through Brazil.

1:21:00

I would have emigrated up across the Darien

1:21:03

Gap. I would absolutely have gone to the

1:21:05

United States as an illegal alien.

1:21:08

Absolutely no question in my mind that I would do that. But

1:21:12

if you have any kind of professional capacity, if

1:21:14

you're understanding the words that I'm speaking to you

1:21:16

right now as whatever we're

1:21:19

an hour and 20 minutes into a very

1:21:21

detailed, very kind of

1:21:23

high level philosophical conversation in English,

1:21:26

then you shouldn't do

1:21:28

this because you'll have better opportunities elsewhere.

1:21:31

And if you come to the United States, you have

1:21:33

to come on a legal pathway so that you can

1:21:35

have some chance of things working out in the long

1:21:38

run. I

1:21:40

have known a few people who have made it in

1:21:42

the United States as illegal aliens and then went abroad.

1:21:44

I have some friends of mine who lived in the

1:21:46

United States. They lived there for about 15 years.

1:21:49

They invested in real estate in the United States.

1:21:51

They became wealthy. They little by little

1:21:54

got their money, about three quarters of

1:21:56

a million dollars, about half a million dollars,

1:21:58

their life savings. that they made

1:22:01

primarily with real estate investment. They

1:22:03

little by little got it out of the country,

1:22:05

and then they left the United States, moved abroad,

1:22:07

where they did have citizenship status, and basically they're

1:22:10

barred from ever going to the United States again.

1:22:12

That's the best I can imagine. That does not

1:22:14

happen frequently. And so I don't think

1:22:16

people should take this pathway to the United States. If

1:22:19

you're in the United States illegally, I'm gonna

1:22:21

give you here the same advice that I've

1:22:23

given, is that I

1:22:25

think you're wasting your time, unless

1:22:27

you are a very low level worker, which

1:22:31

you're not, because you're listening to me right now for all the reasons

1:22:33

I said, then you're wasting

1:22:35

your time in the United States. And

1:22:37

this insecurity of sitting around and waiting,

1:22:39

you're gonna wait another decade to wait

1:22:41

on some political change, that somehow they're

1:22:43

gonna pass a bill that gives amnesty

1:22:46

to illegal immigrants or to the children

1:22:48

of illegal immigrants, et cetera. The U.S.,

1:22:51

I see no way that happens in the

1:22:53

next decade. Too polarized, and the both camps

1:22:55

in the political system have, they're not willing

1:22:57

to listen to each other, could

1:23:00

some kind of compromise bill be worked out? Like

1:23:02

I said, would I, myself vote,

1:23:05

if I'm in Congress, would

1:23:08

I vote for a bill that gives open borders

1:23:10

and automatic amnesty to all illegal immigrants in the

1:23:12

United States in exchange for ending the welfare state?

1:23:15

I would, I'd vote for that. And

1:23:18

it's laughable to think that that has

1:23:20

any chance of happening in the next

1:23:22

10 years. We all got our

1:23:24

heels dug in way too deep on any of this

1:23:26

stuff. And so remember, I'm out here in, I

1:23:29

don't think it's philosophical, La La Land,

1:23:31

but it's purely philosophical, what I'm saying.

1:23:33

It has zero practical impact. There's no

1:23:36

feasible structure in which any kind of

1:23:38

this thing happens. And that's why my

1:23:40

entire life as

1:23:43

paying attention to politics, it's about mid-90s,

1:23:47

it's been exactly the same thing,

1:23:49

a never-ending debate, and nothing

1:23:51

changes about it because the positions are

1:23:53

too locked in. The

1:23:56

Republicans have decided to be

1:23:58

the anti-immigration Party. And

1:24:00

they the couch it in rule of

1:24:02

law. That's why were opposed Amnesty bills

1:24:05

and we're not gonna in institute meaningful

1:24:07

immigration reform. And the democrats have dug

1:24:09

in their heels and are unwilling to

1:24:11

listen to the Republicans concerns on any

1:24:14

issue. And so they just fight. And

1:24:16

they fi. Then they fight. And they

1:24:18

fight. And the government is impotent. So

1:24:20

would you stay in the United States

1:24:22

in that status? you? You're not gonna

1:24:25

get ahead the way you could if

1:24:27

he went back home. Wherever you have

1:24:29

legal status, And started over again. And.

1:24:32

If you've got money than use that

1:24:34

money to restart your son for legal

1:24:36

status. Somewhere where you can use money

1:24:38

to buy yourself a residency, visa, by

1:24:40

yourself, citizenship, etc. start over. America is

1:24:42

no longer a country. America, the

1:24:44

ideal has spread around the world, and there

1:24:47

are a lot of places outside of the

1:24:49

United States that are far more American, even

1:24:51

in the country of my birth. And so

1:24:53

we're living in the age of digital revolution,

1:24:55

digital connectivity, and you don't have to be

1:24:58

in the United States to make it rich.

1:25:00

If you're listening to my voice, you have

1:25:02

the skills succeed in any corner of the

1:25:04

world. And so if I were the United

1:25:07

States and the that status. And

1:25:09

I were no longer kind of the penniless

1:25:11

immigrant who does had nothing but manual labor

1:25:13

to offer the world than I would make

1:25:15

as much money as I could in a

1:25:17

short period of time and I would make

1:25:20

a plan for a new place to go

1:25:22

where I can exercise that's And I would

1:25:24

go there because I'm convinced that there's plenty

1:25:26

of opportunity around the world for smart until

1:25:28

to people even to access the Us economy

1:25:30

without being physically. They're spending your life in

1:25:32

limbo. And now the final point I

1:25:35

will make and this is where it gets very

1:25:37

financial. Recognize

1:25:41

always that your security

1:25:43

matters more than anything

1:25:45

else. If

1:25:47

you not feel secure. And

1:25:51

if you are not actually secure. You're

1:25:53

going to spend all your money to try to get

1:25:56

security. so

1:25:58

if you're living in a neighborhood right now and you

1:26:00

don't have, and there's crime increasing in your area, and

1:26:02

you haven't figured out how to get your police department

1:26:04

to do their job, et cetera, you

1:26:07

need to move to a gated neighborhood. You

1:26:09

need to start spending more money on your security. You

1:26:12

need to get guards on your block. You need

1:26:14

to increase your security. You need to start changing

1:26:16

your living patterns so that you yourself are not,

1:26:18

don't face a crime wave. I'll

1:26:23

skip some of the many stories I could

1:26:25

say, but recognize this as your

1:26:27

primary priority. If you

1:26:29

do not have economic opportunities where you live,

1:26:32

recognize that this is gonna be a primary

1:26:34

thing. And so you

1:26:37

wanna make sure that you're never put in

1:26:39

a situation of being an illegal immigrant. And

1:26:42

so cultivate the economic opportunities

1:26:44

that you have, and then cultivate some

1:26:46

more for your children in other places.

1:26:49

This is one of those things why I've

1:26:51

done my international stuff. Looking

1:26:53

at a country that seems to be unraveling at

1:26:56

the seams, optimistically, I

1:26:58

hope that we

1:27:00

can pull it together. I hope it's just a

1:27:02

temporary time of difficulty, but

1:27:04

I don't live my life on hope. Hope

1:27:07

you miss dumb. I live my life on plans.

1:27:09

And so make some backup plans for other places

1:27:11

that can be gone to, et cetera. And

1:27:14

recognize, don't ever allow yourself to be in a situation

1:27:16

in which you can't feed your family. About

1:27:19

half of the audience, when I said a

1:27:21

few minutes ago that if

1:27:24

I were from Haiti, I would absolutely go

1:27:26

to the United States and illegal immigrant, you

1:27:28

probably sucked your breath in. Joshua,

1:27:30

I thought he was a conservative guy. Why wouldn't he obey

1:27:32

the rule of law? Are you

1:27:35

telling me that you would obey a

1:27:37

stupid law saying

1:27:39

where you can and can't go if

1:27:41

your children are dying of starvation? I

1:27:45

mean, most of us would become thieves. Only

1:27:49

a tiny percentage of us, I would love to

1:27:51

think, I would hope that I'm in that percentage,

1:27:53

but I'm not that confident in my own ability

1:27:56

to not even be a thief. We would steal to feed

1:27:58

our children, let alone. Some

1:28:00

imaginary line on sand saying you can or

1:28:02

can't work I

1:28:05

have first of all, I

1:28:07

have no moral repercussions about it. I encourage

1:28:09

illegal immigrants United States to work Without

1:28:12

any fear of failure because what's the

1:28:14

alternative to work stealing? You're

1:28:17

gonna force a man to be a thief because you won't let

1:28:19

him work who Would

1:28:22

ever grant a government the right

1:28:24

to say that you can or

1:28:26

cannot work I'm

1:28:28

somehow supposed to not be able to

1:28:30

work to feed my family

1:28:32

to feed myself and feed my family

1:28:35

I'm not gonna go out into the to the

1:28:37

to the marketplace and and Voluntarily

1:28:39

negotiate with people for wages for a

1:28:42

day's labor So that I can

1:28:44

have food and a place to live and a safe place

1:28:46

to be at night out of the cold that's

1:28:48

an insane law and Immoral

1:28:51

laws should be disrespected and

1:28:53

disobeyed because they are immoral and so

1:28:55

immigration restrictions on a man's right to

1:28:57

work, etc should be Disobeyed

1:29:01

by all people because they're immoral. You don't

1:29:03

have the right to tell a man that

1:29:05

he can't work That's like

1:29:07

the flip side of the immorality of

1:29:09

slavery You neither have the right to

1:29:11

steal a man's labor from him by

1:29:13

enslaving him Nor do you have

1:29:15

the right to steal a man's ability to labor

1:29:17

by passing a law saying that he can't work

1:29:20

Both of those are immoral and they're wrong a

1:29:22

man has the right to go out into the

1:29:24

world Make a voluntary free exchange with someone of

1:29:26

labor for income in whatever form it takes now

1:29:28

The government can make it difficult and they can

1:29:30

pass, you know do that stuff But my point

1:29:32

is to put yourself in that situation if those

1:29:34

are your convictions You say no, I would obey

1:29:37

the law and I wouldn't go where it's illegal

1:29:39

for me to go Put

1:29:41

yourself in that situation. Do you really mean to

1:29:43

say that you would? Not

1:29:46

work if your family were in need if you

1:29:48

were suffering violence where you're from Of

1:29:51

course you would So

1:29:53

that's the personal fine. And then the third thing

1:29:55

is just recognize how a country could change the

1:29:59

country of the The United States today

1:30:01

is not the country of my birth. And

1:30:04

so your country also can change. If

1:30:06

you're listening to me from France, there's a good

1:30:08

chance that you look around and say, the nation

1:30:11

of my birth is not the nation of today.

1:30:14

And change is going to happen. I prefer to

1:30:17

embrace it. I want to embrace it. But

1:30:19

I also want to recognize sometimes change can get out of hand

1:30:21

and it may not go in the direction that you want it

1:30:23

to go. And so as a sovereign

1:30:25

individual, you owe it to yourself to be prepared

1:30:27

to thrive in any kind of circumstance. And that's

1:30:29

what you can do. So see to

1:30:31

your physical safety. Live in a safe

1:30:33

place. If you're living in a dangerous neighborhood, move. If

1:30:35

you're living in a dangerous city, move. If

1:30:38

you're living in a place where you don't have economic

1:30:40

opportunity, move. Because at

1:30:42

the end of the day, it's this kind of physical

1:30:44

movement really is one of the few things

1:30:46

that governments ever listen to. And

1:30:49

that's what's happening in the immigration

1:30:51

scenario. So I would assume that

1:30:53

I've said enough in this show to find

1:30:57

some area of agreement with you and some area of

1:30:59

disagreement with you. And I

1:31:02

think that this show probably still, if it's

1:31:05

not too much personal finance in this particular episode, at

1:31:07

least we can reclaim the moniker

1:31:09

of radical, at least in some of these

1:31:11

things. I fully acknowledge that

1:31:13

these are interesting philosophical discussions. I don't

1:31:15

have any practical application of any of

1:31:17

this for what I have, other than

1:31:19

what I have ended the show with. I

1:31:21

can't tell you how to vote. I don't want to vote for Republicans

1:31:24

or Democrats. I understand if you vote

1:31:26

for likely Republican candidate, Donald

1:31:28

Trump, I understand. I get you. You

1:31:31

don't have to defend it to me. If you vote for

1:31:33

likely Democratic candidate, Joe Biden,

1:31:35

I understand. You don't have to defend it

1:31:37

to me. If you vote for someone

1:31:39

else or you don't vote at all, I understand.

1:31:42

I don't have any kind of practical

1:31:44

Democratic outworking of this for

1:31:46

reasons that are probably obvious at this point in time.

1:31:49

I can't tell you any way that I

1:31:51

see this resolving. Someone else's crystal

1:31:54

ball may work better than mine, but to me

1:31:56

these things are just too far removed

1:31:58

to see much. change and while people

1:32:01

can change on some things, I

1:32:03

only see it happening kind of if there's a

1:32:05

philosophical imperative and as I see it, most

1:32:09

people are stuck on the horns of

1:32:11

a dilemma caused by their own philosophy. So

1:32:14

the Republicans, I don't need to go into politics,

1:32:16

you get it. But the point is we're on

1:32:18

the horns of a dilemma and we can't, these

1:32:21

things are irreconcilable. And so my

1:32:23

best guess of the future is that

1:32:25

basically we muddle along until

1:32:28

we see something different. So

1:32:30

my guess is that no political change is

1:32:32

really going to happen on immigration but I

1:32:35

think the flow of immigrants is going to

1:32:37

dry up. The

1:32:40

world of Latin America just probably doesn't

1:32:42

have that many young people to contribute

1:32:44

anymore and anybody who wants

1:32:46

to immigrate to the United States using

1:32:48

this cross border crossing

1:32:50

is probably there by now or

1:32:53

at least is on the way.

1:32:55

And so that process of flying

1:32:58

from Uganda to Brazil and then walking

1:33:01

and busing your way up, that's a multi-month

1:33:03

process but at the end of – it's

1:33:05

not a two-year process. And

1:33:07

so I don't expect an enormous hoard

1:33:09

of immigrants to continue. I think

1:33:11

that what you're seeing right now is whatever

1:33:14

was pent-up demand caused by various issues and

1:33:16

it's probably about at its limit. And

1:33:20

so I would expect – just my best guess, we'll put

1:33:22

it here in public so I can come back and check

1:33:24

on this in five or ten years but my

1:33:26

best guess is that it'll probably just die down. Maybe

1:33:30

it'll be a political movement for a while

1:33:32

but there's not going to be any significant

1:33:34

resolution. The US Congress basically seems incapable of

1:33:36

legislating anymore even on important

1:33:39

issues where they should be legislating and so gridlock

1:33:43

it is. And as Gary

1:33:45

North himself was fond to say, highlight gridlock because

1:33:47

at least they don't get in my way. I

1:33:50

don't think it's always good but unfortunately

1:33:53

that's the situation. And people

1:33:55

will continue to be upset about things and

1:33:57

then probably 15 years from now, most

1:33:59

of this will have – It kind of slid

1:34:02

into the dustbin

1:34:04

of history, kind of like duck and cover

1:34:06

and Russian spies and all

1:34:09

the propaganda of the past as well. That'd be my best

1:34:11

guess on what happened. In the meantime, you've got to see

1:34:13

to yourself, you've got to see to your family, and

1:34:16

you've got to make good decisions so that you

1:34:18

don't wind up in a vulnerable situation. I

1:34:21

would just simply say, I guess, is what

1:34:23

I would prefer to share my heart

1:34:25

on in a closing manner is this. Laws

1:34:30

that exist do

1:34:33

not need to affect your

1:34:35

personal actions. I

1:34:40

would beg you, if there

1:34:43

are immigrants near you, especially

1:34:45

illegal immigrants, especially recent illegal

1:34:48

immigrants, please help them. These

1:34:52

men, primarily men, some

1:34:54

women, but these people face enormous

1:34:58

difficulties in life. You

1:35:01

have no concept of

1:35:03

the world in which these men live. I was

1:35:05

talking to a friend of mine recently who worked

1:35:07

in an airport, and he was telling me about

1:35:11

the African guys who work at a lot of

1:35:13

the airports across the United States. He

1:35:16

didn't have much money, he had to fly recently, and

1:35:18

he said to me in passing, he had to go

1:35:20

sleep in the airport before an early morning flight. He

1:35:22

said, well, I just went and found all the African

1:35:24

guys and laid down with them. Basically,

1:35:28

as he told me the story from his

1:35:30

experience, is that you have all these guys

1:35:32

from Africa, at least the ones

1:35:34

around him. All these guys come over

1:35:36

from Africa. They get a job

1:35:39

working at the airport. Usually they get two

1:35:41

jobs on two different shifts, so an early

1:35:43

morning shift with one restaurant and a late

1:35:45

afternoon shift with another. They

1:35:49

live at the airport. At

1:35:52

night, generally speaking, they don't go home

1:35:54

because they don't really have a home.

1:35:56

They're here by themselves. Their family is

1:35:58

back home. They work these days. two

1:36:00

jobs and they go and they sleep in

1:36:02

the airport every night and then

1:36:04

go to work. And then when

1:36:06

they have a day off, there's usually

1:36:08

one apartment that somebody has rented that's

1:36:10

basically the apartment. And they go

1:36:13

to the apartment, they lay down a sleeping bag and

1:36:15

sleep next to whoever happens to

1:36:17

be off that day and you have 30 guys who

1:36:19

will sleep at that apartment when

1:36:21

there is a day off. And

1:36:23

I just want you to imagine you

1:36:25

living that lifestyle. I want

1:36:27

you to imagine yourself being

1:36:30

that guy. Imagine

1:36:35

you've got a wife and children at home, you've moved

1:36:37

across the world, you're working

1:36:40

a fairly low paying wage. Thankfully,

1:36:43

it's decent financial planning for those guys

1:36:46

in the sense that they basically limited

1:36:48

every expense except food. They

1:36:51

wind up spending an enormous amount of money

1:36:53

on food because they have to buy all their

1:36:55

food from the airport concessions which is high priced

1:36:57

and then generally unhealthy which of course

1:37:00

creates health issues. But

1:37:03

other than that, they've limited all their other expenses.

1:37:05

They can send significant amounts of money home to

1:37:07

support their wife and their children with a dream

1:37:09

of being reunited with them someday. But

1:37:12

just imagine that you're living that lifestyle. Imagine

1:37:15

that you're working two eight-hour jobs, working

1:37:17

16 hours a day and that

1:37:19

you sleep on an airport floor, on an airport bench

1:37:21

in a little corner back in the middle of nowhere

1:37:24

at night. What

1:37:26

would you give for somebody to come along and

1:37:29

give you an encouraging word? What

1:37:32

would you give to be invited to someone's

1:37:36

Thanksgiving dinner? What would

1:37:38

you give for someone to help you

1:37:40

to connect with the culture that you're living in but

1:37:43

not really living in? What

1:37:45

would you give for a friend? What would you

1:37:47

give for someone to invite you to church? What

1:37:50

would you give to

1:37:53

make a difference in someone's lives? The

1:37:55

fact that someone has crossed a border does

1:37:58

not make anyone less human. Any

1:38:01

more than the fact that someone has stolen a

1:38:03

loaf of bread makes them

1:38:06

less deserving of care and consideration.

1:38:10

Go back and I would

1:38:12

say read, but it's a hard book to read, watch

1:38:15

Limiz by Victor Hugo for

1:38:17

one of the ultimate

1:38:20

wrestlings with this. Go

1:38:22

and read Count of Monte Cristo, my favorite novel.

1:38:25

Go and deal with these situations

1:38:30

and don't harden your heart to

1:38:32

people just because you think

1:38:34

well that guy doesn't deserve my love and attention

1:38:36

because he doesn't speak my language etc. I

1:38:41

would assume that there's

1:38:43

probably, I don't know, who

1:38:46

knows, maybe there's 50 terrorists who

1:38:49

have come into the United States. There probably are. I

1:38:51

don't have any idea. But

1:38:53

every single immigrant that I have

1:38:55

interacted with personally

1:38:58

on a personal basis in the United States

1:39:02

has been

1:39:04

the kind of man that I would be proud to have

1:39:06

as my neighbor. And I think you would

1:39:08

too. Don't let

1:39:10

language barriers stand

1:39:12

in your way. Learn Spanish and go and

1:39:14

practice it on immigrants.

1:39:19

Learn Somali if you're in Minnesota

1:39:21

and go and get to know your Somalian neighbors.

1:39:26

These people who are

1:39:28

immigrants in the United States are abused,

1:39:30

broadly speaking, by society because

1:39:33

of their second class status. And

1:39:36

you have the opportunity to change that. And

1:39:38

it's actually really fun. A number of years

1:39:40

ago my wife and I

1:39:43

hosted, we have some friends who are

1:39:46

Nigerian immigrants in the United States and

1:39:48

we hosted them for Thanksgiving

1:39:50

dinner. And it was

1:39:53

super fun because here we are as

1:39:56

the born and bred Americans making

1:39:58

Thanksgiving dinner. have

1:40:00

a clue about Thanksgiving dinner. They don't know

1:40:02

anything about it. And I've

1:40:05

got, I think it was three Nigerian

1:40:07

families. I've got 16, something like 15

1:40:09

or 16 Nigerians all

1:40:15

packed into this little apartment. We hosted it

1:40:17

at our friend's apartment. So you've got Joshua

1:40:19

and his wife and family. We're the only white

1:40:21

people in the place. Every other

1:40:23

one of them is longing for their, I

1:40:26

forget what they call it, their traditional bean

1:40:28

dish. I forget the name that they use

1:40:30

for it. But they're longing for their own

1:40:32

food. Well, I'm carving the turkey and showing

1:40:34

them the mashed potatoes and the

1:40:36

gravy and everything. And it's just so

1:40:38

fun to share that stuff. And

1:40:41

this is the, these are the experiences

1:40:44

that you're missing out on if you

1:40:47

don't go and engage with your neighbors. I know I'm preaching

1:40:49

at you, but I beg you that go

1:40:52

and engage. And this is one

1:40:54

of the things, I have an enormous bone to pick

1:40:58

with my generally,

1:41:01

Republican and conservative groups

1:41:05

from which I primarily issue.

1:41:09

It's that it's amazing

1:41:11

to me how opposed many

1:41:14

Republicans are to Latin

1:41:16

American immigrants is that

1:41:18

most of these people are the exact

1:41:20

kinds of people that you say that

1:41:22

you want in your country. For

1:41:25

example, what kind of man

1:41:27

gets up, travels

1:41:30

for months with nothing, sleeping

1:41:33

on the street corner to go to a place

1:41:35

that he can go and get a job? What

1:41:39

kind of man braves the terrors

1:41:42

of the Darien Gap? I

1:41:45

have spent a lot of time talking with

1:41:48

immigrants who have walked through the Darien Gap.

1:41:50

I've spent a lot of time feeding

1:41:52

people who are

1:41:55

sleeping on the street. You

1:41:59

want these people to be there? people as your neighbors

1:42:01

because they are men and

1:42:03

women who are determined to

1:42:05

build a better future. That's

1:42:09

why they're going through this hell of

1:42:11

leaving their families and going

1:42:13

elsewhere. In

1:42:16

addition, a huge percentage

1:42:18

of them are

1:42:21

extremely Christian, extremely

1:42:24

conservative. If

1:42:27

they're not Christian, they're at least broadly religious,

1:42:29

which is a much

1:42:32

easier place to start than people who don't

1:42:34

care. They're

1:42:37

coming to you. They're

1:42:39

coming to be your neighbor, to be your

1:42:41

coworker, to sit in your church pew with

1:42:43

you, etc. I just

1:42:46

beg you, you don't have to solve any

1:42:48

of these political issues. As I see it,

1:42:50

they're insoluble, but you do

1:42:52

have a responsibility to love your neighbor and to

1:42:54

work with them. Now, love of neighbor primarily starts

1:42:56

with those closest to you. Only a fool would

1:42:58

say that you owe the same duty of care

1:43:00

to an unknown guy on the other side of

1:43:02

the world as you do for your own son

1:43:04

in your home or your literal next-door neighbor. Obviously,

1:43:06

there's a variation. But

1:43:09

if God privileges you and brings a

1:43:11

community of immigrants across your path, go

1:43:14

and get involved and help them, hire

1:43:16

them into your company, help them get

1:43:18

established, have some language classes, invite them

1:43:21

to your church, etc. What

1:43:23

you'll find is that there's an energy

1:43:25

and there's an enthusiasm there that you're

1:43:27

missing in your daily life. I

1:43:30

love immigrants to the United States because

1:43:32

they get rich like four times faster than Americans

1:43:34

do. They work harder. They

1:43:36

get rich faster, etc. This

1:43:39

is basically a self-selection bias. It's not,

1:43:41

in my opinion, that there's anything fundamentally

1:43:44

different about somebody from one

1:43:46

country or another. But

1:43:48

it's the fact that the people who are coming are

1:43:51

coming because they want something different. They

1:43:53

want something better. That's the only reason you

1:43:55

leave your family. That's the only reason you

1:43:57

leave your community. That's the only reason you...

1:44:00

you leave what you know to go to

1:44:02

something unknown is because you want something better and

1:44:05

this is probably going to turn

1:44:07

out to be a huge competitive advantage for

1:44:09

the united states in years to

1:44:11

come if we can get over

1:44:14

some of the social instability if we can make

1:44:16

sure that we lock up all the criminals and

1:44:18

deal with them. In a

1:44:20

in a strong way and get rid of them

1:44:23

then it's going to

1:44:25

be an enormous benefit because it's going to

1:44:27

bring youthful enthusiasm and in all the previous

1:44:29

waves of immigration in the united states you've

1:44:32

seen the same cycle play out again

1:44:34

and again and again. So

1:44:36

this is personal plea to you is

1:44:38

get involved wherever you have opportunity get

1:44:40

to know your neighbors welcome them to

1:44:42

the country make friends with

1:44:44

them invited thanksgiving dinner super fun you're

1:44:47

going to enjoy it and you

1:44:50

have an opportunity to affect

1:44:52

the future of someone's family in a

1:44:54

really powerful way. Thank you for

1:44:56

listening i appreciate it i'll be back with more

1:44:59

more distinctly personal finance

1:45:01

content very soon.

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