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hello, and welcome to
2:35
revolutions.
2:40
Appendix five. the
2:42
triggers.
2:46
So far in the appendices, we've
2:49
taken our once successful sovereign
2:51
regimes to the precipice of revolution.
2:53
About ten, fifteen,
2:55
maybe twenty odd years before the revolution,
2:58
destabilizing this equilibrium enters
3:00
the picture caused by an increasing
3:03
inability of the Sovereign to balance competing
3:05
political interests in the ruling class
3:07
or manage the prevailing and
3:10
ever changing socioeconomic conditions.
3:13
Then, two to three years or so before
3:15
the revolution breaks out, This unstable
3:17
system gets hit with a shock that
3:20
hardens political divisions, draws
3:22
sharp battle lines and makes peaceful reconciliation
3:25
increasingly impossible. This
3:27
was especially true for those challenging
3:29
the regime. Not just because they were
3:31
afraid of what might happen if they backed down,
3:33
but because they now saw the Sovereign as weak,
3:36
incompetent, and ineffective. They
3:38
saw how the Sovereign behaved to all
3:40
these crises and shocks
3:42
and deem them uniquely vulnerable to
3:44
attack. So failing to press their
3:46
advantage would be an unforgivably missed
3:48
opportunity. And
3:50
so, everyone pushed on towards
3:52
the precipice. And
3:53
today, we are gonna talk about the moment everyone
3:56
plunges over the edge together. The
3:58
thing that takes all of this
3:59
from potential revolutionary energy
4:02
to kinetic revolutionary energy,
4:05
and
4:05
that is
4:06
the triggers. Now,
4:08
before we get into this, let's
4:10
remind ourselves that nothing
4:12
we have talked about so far guarantees
4:14
our revolution. In fact, even
4:17
at this late hour, no revolution
4:19
necessarily follows from any of the
4:21
conditions we've described so far. A
4:23
sovereign can manage its political equilibrium
4:26
and perpetuity. If this
4:28
equilibrium enters the picture, the sovereign
4:30
can regain its footing. it
4:31
can change, adapt, and reform.
4:34
Even after the shock to the system has
4:36
come around, there's
4:37
no guarantee that the crisis will
4:39
meet a dramatic revolutionary trigger.
4:42
More than anything else, revolutions are
4:45
rare.
4:46
They're so rare. They're super rare.
4:48
and that's partly why they're so fascinating
4:50
because they are so uncommon. The
4:53
uncommon draws our attention, the
4:55
commonplace does not. So
4:57
most of the time, the volcano gurgles
5:00
and shakes, but
5:01
ultimately does not erupt. The
5:04
logic is never if there is
5:06
potential revolutionary energy, then
5:08
there will ultimately be kinetic revolutionary
5:10
energy. We must
5:11
always always always keep this in mind.
5:14
If
5:14
you're a gambler and you would like to make a
5:16
fortune,
5:17
always bet against revolution.
5:20
Besides, if you lose that bet in revolution
5:22
happens, Maybe the revolution
5:24
will wipe out all your debts. So either
5:26
way, you can't lose. But
5:29
obviously, we are here talking about the
5:31
times revolutions did break out. when
5:33
all the conditions were ripe
5:35
and a trigger kicked that
5:37
energy from potential to kinetic.
5:39
So I want to start today by running
5:42
quickly through the trigger points as I see
5:44
them through all of our various revolutions
5:46
and then offer some thoughts on what
5:48
we see. Now what's interesting
5:50
about a revolutionary trigger is that it's
5:52
simultaneously only obvious in
5:54
retrospect because
5:55
at the time it's nearly impossible to tell if
5:57
this is just a dramatic event
5:59
or if it's a revolutionary trigger.
6:02
We won't know until we know the future.
6:04
But
6:05
at the same time, the trigger also needs to
6:07
have enough dramatic impact in the
6:09
moment that people recognize it
6:11
at the time as a big
6:13
deal something important that has happened.
6:16
So
6:16
nearly all the triggers we'll talk about today were
6:18
recognized as such pretty quickly.
6:21
Even if nobody planned for them to
6:23
happen and they just sort of blew up at
6:25
random because that's been a running
6:27
theme of the show, that certain
6:28
conditions prevail, that many
6:31
people are actively pushing towards a
6:33
revolution, but when the deal actually goes
6:35
down, almost no one predicts
6:37
or plans the actual literal
6:39
trigger in advance. They're
6:40
not planned. they
6:41
are simply capitalized upon by opportunistic
6:44
improvisation. Revolutions
6:46
are rarely scripted in advance
6:48
they are almost always ad libbed.
6:52
So as we go through what I think of
6:54
as the triggers of the revolutions that
6:56
we've covered so far in the show, your mileage
6:58
may vary. You might disagree with me here and
7:00
there. But I am gonna offer what
7:02
my read is on all of these events.
7:04
So in the English revolution, for example,
7:07
we have this sixteen thirty nine to
7:09
sixteen forty one crisis after
7:12
the shock to the system that was the bishop's
7:14
war. There's
7:15
the short parliament, the impeachment of William
7:17
Law, the trial and execution of Stratford,
7:19
the rebellion in Ireland, which I
7:21
actually referred to in the podcast specifically
7:23
as a direct trigger of the Civil
7:25
War. But
7:26
I think the even more direct trigger
7:29
was
7:29
when King Charles showed up at parliament on
7:31
January the fourth sixteen forty two
7:33
to arrest the five members.
7:36
This attempted use or patient of parliamentary rights
7:39
sparked outrage in the city of London.
7:41
Students, apprentices, journeymen, and clerks,
7:44
all took the streets in the days that followed
7:46
creating such a tunnel. The King
7:48
Charles and his family had to secretly flee the
7:50
city on January tenth.
7:52
And this is when things went
7:54
from confrontation
7:56
to revolution. The
7:57
Sovereign was driven from his capital,
8:00
leading to parliament's militia ordinance,
8:02
which gave them the right to raise armed forces
8:04
without the need to consult their runaway king.
8:06
And that directly
8:07
set up the civil war.
8:10
Charles himself, as we know, would not
8:12
return to London until he himself,
8:14
face trial, and execution. Now,
8:18
the trigger for the American revolution is obviously
8:20
the shot heard around the world, the
8:22
battles of Lexington and Concord.
8:24
This is famous. We made it famous. It's
8:26
almost impossible to disentangle ourselves
8:29
from it. Though it is worth mentioning
8:31
that The battle of Lexington in Concord was actually the
8:33
fourth time British regulars had gone out
8:35
to secure colonial munitions.
8:37
There was
8:38
the powder alarm around Boston in
8:40
September seventeen seventy four, then again
8:42
in Portsmouth, in December seventeen seventy
8:44
four, then Salem, in February
8:46
seventeen seventy five, And only
8:47
then do we come to the events in Lexington and
8:50
Concord in April of seventeen
8:52
seventy five? It's also worth noting that
8:54
just five days later, there was a thing called
8:56
a gunpowder incident down in Williamsburg, Virginia,
8:59
bidding lord Dunmore against a militia
9:01
race by Patrick Henry. So Why
9:04
was Lexington in Concord the trigger and all
9:06
those other things just things that happened?
9:08
Who knows? That's just the way
9:10
things go. Now, in the
9:12
French revolution, it's also impossible
9:14
to disentangle ourselves from the
9:16
cataclysmic earth shattering fall of the
9:18
Bastille in July seventeen eighty
9:20
nine. That
9:21
is the traditional, historical,
9:23
dramatic beginning of the French revolution even if
9:25
a bunch has stopped leading up to that moment,
9:27
but is also a part of the French revolution.
9:30
but the fall of the mistill was not really the
9:32
trigger, was it? The
9:34
trigger came three days earlier. When
9:36
Louie the sixteenth fired, Controller
9:38
General, Jacques Lacare. That's
9:40
what set off all that decisive unrest
9:42
in Paris. As the Parisians believe,
9:45
Lacare's dismissal, was a prelude
9:47
to the king shuttering the national assembly and
9:49
ordering regular soldiers to occupy
9:51
Paris. So when the king made
9:53
this incredibly provocative move, they rose
9:55
up in defense of the revolution
9:57
that had only just then
9:59
gotten going. Now
10:01
none of these first three triggers was premeditated
10:04
as I said most things are improvised
10:06
on the fly, just things happen and
10:08
people respond. Now in
10:10
future appendices, we'll get to
10:12
the second revolutionary waves
10:14
that often follow the first waves. And many
10:15
of those involve triggers that are in
10:17
fact planned in advance, the insurrection of
10:20
August the tenth, Lenin's October
10:22
revolution, etcetera, etcetera.
10:24
But the
10:24
first time we get to something that seems
10:27
truly premeditated comes with
10:29
the Haitian revolution.
10:30
It arrives in August of seventeen ninety
10:33
one with theois came on ceremony.
10:35
There was
10:35
no immediate threat from the colonial
10:38
authorities that drove the Haitian slaves
10:40
into revolt. there was no especially
10:42
provocative thing they did. The
10:44
slaves just saw an opportunity, got
10:46
together, and they didn't.
10:49
Now with Spanish American independence,
10:51
it's obviously going to be a vast
10:53
array of events out there because we're talking about
10:55
things that unfolded across an entire
10:57
continent. But we can point to those
10:59
first cries of freedom in
11:01
eighteen o eight and eighteen o nine and eighteen
11:03
ten, mostly triggered by news from
11:05
Spain that there was this new national hunt
11:07
that had taken over and was inviting
11:09
participation from the American component to the
11:11
Spanish empire. In the
11:13
specific case of Gran Colombia though, we can turn
11:15
to April eighteen ten When
11:17
a small group from Spain arrived
11:20
claiming to represent a Regency
11:22
Council that other people onboard the
11:24
same ship told the locals didn't
11:26
really exist. It wasn't actually a
11:28
thing. And
11:29
so within days, a large crowd
11:31
was marching to confront the captain general in
11:33
Caracas.
11:34
They demanded their own Hunter that would be
11:36
answerable only to the king himself
11:38
who
11:38
wasn't actually in power.
11:40
This got them all rolling downhill towards a
11:43
formal declaration of independence by
11:45
the end of the year.
11:45
Now
11:47
in eighteen thirty, we have as clear a
11:50
cut trigger as we're ever likely to
11:52
find. It's
11:52
King Charles the tenth publishing the four
11:54
ordinances July the twenty sixth eighteen thirty,
11:57
which immediately sets off a wave of popular
11:59
resistance, the formation of barricades by
12:01
the people of Paris. and the self
12:03
directed recall of the National Guard
12:05
soon
12:05
to be placed under the command of old General
12:07
Lafayette. The
12:08
trigger here is easy. It's the
12:11
four ordinances. once
12:12
again, the regime has done something
12:14
provocative and people are rising up
12:16
in response. Now in
12:18
eighteen forty eight, we know the final
12:21
crisis this revolved around the banquet campaign,
12:23
with Francois Guizot ordering the
12:25
last and biggest of the planned banquets
12:27
shuttered in February eighteen forty
12:29
eight. But though
12:30
tumultuous unrest started immediately
12:32
on February twenty second, it
12:34
was not actually clear what the ultimate
12:36
result of this unrest would be. nor
12:38
how much if anything the
12:40
regime would
12:41
have to concede in order to restore order.
12:44
And this was true until about nine thirty
12:46
pm on February the twenty third eighteen
12:48
forty eight when French troops fired on Parisian
12:50
demonstrators, leaving scores of dead
12:52
and wounded. This moment
12:54
was referred to then as the massacre
12:56
of the Capricenes and
12:57
the crisis into a revolution.
13:00
This is the moment. This is the trigger.
13:02
Louis Philippe was riding out of Paris into
13:04
exile by noon the very next
13:06
day. And as for the rest
13:08
of Europe, as we talked about in season
13:10
seven, when you make a circuit around the
13:12
continent, you can basically track the
13:14
beginning of each revolution in
13:16
Germany or Italy or Austria or
13:18
Hungary, but how long it took to
13:20
deliver news bulletins from
13:22
Paris. That
13:23
was the trigger there.
13:25
what happened in Paris. At
13:28
the
13:28
third time, we see news bulletins
13:31
serving as a revolutionary trigger, I think the
13:33
first was Spanish America, the second was
13:35
Central and Southern Europe in eighteen forty
13:37
eight, is the collapse of the Second Empire
13:39
into the third Republic, which
13:41
began as soon as news of the Battle of
13:43
Sedona arrive. As with Spanish
13:45
America, it was similarly triggered by
13:47
news of a massive political
13:49
vacuum opening up. The emperor had
13:51
been captured, what are we gonna do
13:53
now? let's
13:54
declare another republic. The
13:57
trigger for the Paris Commion, on the other hand,
13:59
was far
13:59
more standard issue. where
14:01
the regime does something and people
14:04
mobilized to resist. And it's
14:06
in fact very similar to the American revolution.
14:08
The regime was trying to take the cannons of Paris
14:10
the same way the British had tried to secure the powder
14:12
of the American colonies and the
14:15
people rose up in opposition.
14:18
And the
14:18
Mexican revolution followed immediately on
14:21
the heels of the clearly rigged
14:23
presidential election of nineteen
14:25
ten. And while the arrest of
14:27
Francisco Madero and thousands of his
14:29
supporters in June nineteen ten
14:31
probably
14:31
planted some very fertile revolutionary
14:34
seeds, The real final
14:36
trigger that drove Madero and his inner circle
14:38
into revolution was the
14:39
National Congress ratifying the
14:42
fraudulent election in October nineteen
14:44
ten. This is
14:45
when they reelected porphyria Diaz to the
14:47
presidency and more provocatively made
14:49
the hated Ramon Corral, vice
14:52
president, and de facto heir. This
14:54
was the immediate trigger for
14:56
Madero to publish the plan of San
14:58
Luis Potosi and raise a
15:00
revolutionary army in the north.
15:02
Now, the
15:04
Russian revolution of nineteen o five comes with
15:06
one of the most infamous of all triggers, the
15:08
events of Bloody Sunday, This is when
15:10
the Tsar's troops fired on unarmed protesters
15:13
and drove nearly all segments of Russian
15:15
society into a vast revolutionary
15:17
push to
15:17
demand fundamental political reform.
15:20
But
15:21
what's kind of funny about the trigger of the
15:23
revolution of nineteen seventeen, one of the
15:25
greatest revolutions in human history?
15:27
is that it was not about the regime
15:29
doing something provocative or some apocalyptic
15:31
piece of news from abroad. It's
15:34
just that February twenty third nineteen seventeen,
15:36
Petrograd was just It was just a really
15:38
nice day. It was
15:40
warm and comfortable after a very
15:42
long and very cold winter. So
15:45
it's
15:45
weird to go through all these and then write down
15:47
that the trigger for the nineteen seventeen revolution
15:49
was just that it was a nice day.
15:52
But that's
15:52
what happened. It's why the
15:54
protests surrounding International Women's Day
15:56
were able to roll so seamlessly into demonstrations
15:58
from the Petrograd Garrison
15:59
than It
16:00
was so nice. Everybody wanted to
16:03
be outside. History, man. It's
16:05
crazy.
16:06
though So
16:07
these triggers all come in many shapes
16:10
and sizes. But what nearly all of
16:12
them have in common is that the Sovereign
16:14
made some kind of final provocative move.
16:16
This isn't true of all of them, but it's true of
16:18
most of them. The trigger that
16:20
triggers revolution is almost
16:22
always the
16:23
regime doing something. They
16:25
try
16:25
to take our guns, they try to take our rights, they
16:27
try to take our lives, The
16:29
initial
16:29
trigger is pulled by the regime
16:31
and the explosion
16:32
of kinetic revolutionary energy
16:34
that bursts forth is
16:36
almost always a defensive response to
16:38
some kind of perceived threat or
16:40
provocation. But
16:42
what is it that the trigger
16:45
unleashes. What is
16:47
the huge difference that comes from one of
16:49
these triggers that makes the after so
16:51
much different than the before? And
16:53
what
16:53
I would say is that
16:54
the trigger unleashes
16:57
popular
16:57
forces. Popular
17:00
force verses that come bursting onto the political
17:02
scene like the Kool Aid Man. Whether
17:04
in the form of crowds or demonstrators
17:07
or Mark barricade builders, militias, or full
17:09
blown, organized armies. The
17:11
political confrontations that have thus
17:13
far been going on in the political
17:16
society now have a large
17:18
mass mobilization element that is
17:20
uncontrolled and uncontrollable by
17:22
the prevailing sovereign. That's
17:24
what the trigger triggers. That's
17:26
when an intractable political crisis
17:28
becomes a full blown revolution
17:30
when the people get in on
17:33
the action. Now,
17:34
no doubt, many of you out there listening
17:36
have perhaps been surprised by
17:38
the early centrality that I have placed
17:40
on ruling class divisions
17:42
as the vital precursor of revolutions rather
17:44
than talking about popular upheaval,
17:47
grassroots pressure, social movements,
17:49
kind of things that come from out side, the narrow band of the
17:51
ruling class. These
17:53
popular forces come with agency in direction
17:55
and purposes beyond
17:57
anything the ruling class is interested in, so why not make
17:59
them the center? the center But
18:02
my read on all these events that we've
18:04
covered is that absent
18:07
irreconcilable differences inside the ruling
18:09
classes, those
18:09
popular forces can't make
18:12
a revolution. They
18:12
can only make a revolt or an
18:15
insurrection or an uprising. A
18:17
united ruling class is a very tough
18:19
nut to crack. Unless
18:21
that popular energy links with
18:23
defecting elements from inside the ruling class who
18:25
have the resources and authority and
18:27
leverage necessary to actually make
18:29
the thing happen, This
18:31
revolt will most likely burn out or be
18:34
suppressed. Only
18:34
when the ruling class is divided
18:36
and when a major faction is ready,
18:38
willing, and able to ride popular waves
18:40
rising up in the street, do
18:42
we
18:42
get a revolution? Now
18:45
that said,
18:45
there's a crucial distinction then to be made
18:47
the other way. If a
18:49
breakaway group from inside the ruling class takes power without
18:52
introducing any popular forces, it's
18:54
what? It's probably just a
18:56
coup d'etat. So
18:58
if popular uprisings without
19:00
elite support are merely revolts,
19:02
and elite clicks trying to seize power
19:04
without popular support is merely a
19:07
coup. then I think that maybe we can sharpen our definition
19:09
of a political revolution. I said that
19:11
it was when the existing
19:13
structure of political power
19:15
How power is exercised, justified,
19:18
legitimized, defended, and
19:20
transferred is displaced by a force
19:22
originating beyond the bounds of that
19:24
existing structure and
19:25
is replaced by something different. I should now
19:27
add
19:27
the notion that the
19:29
force originating beyond the bounds of
19:31
the existing structure has to have
19:33
some sort of broad popular element
19:36
and some kind of element
19:38
inside the ruling class. there
19:40
needs to be a cross class alliance for it to
19:42
count as a revolution. Now,
19:45
it's also important to qualify everything I've
19:47
just said by saying that it is not in
19:50
fact case that there were no popular forces at work in
19:52
our various revolutions prior to the
19:54
final trigger being pulled. It's
19:56
not the case that trigger necessarily
19:58
brings people out into the
19:59
street for the first time.
20:02
Let's
20:02
remember here that there was plenty of mob violence
20:04
and destruction of property in Boston carried
20:06
up pretty routinely in the 1760s
20:09
and 1770s. Before
20:10
the fall of the Bastille, France saw
20:13
routine grain riots for years. to say nothing of things like the
20:15
day of the tiles and the REVEY owned
20:17
riots. We often see
20:18
marches and protests and even violent
20:20
clashes taking place prior to
20:22
the great rebel a stationary trigger. What
20:25
makes
20:25
the trigger a trigger is that
20:27
it fuses the interest of that breakaway click
20:29
in the ruling class and a popular
20:32
force now backing them up. They
20:34
are now pushing in the same direction
20:36
towards a very irregular solution
20:38
to their collective political problems.
20:41
But the entrance of a popular element does
20:43
complete the cross class alliance I think is so
20:45
vital to a successful revolution. We
20:49
now have an armed force
20:51
populated with individuals ready to fight
20:53
against the prevailing regime and taking orders
20:55
not from any institution of
20:57
the old regime. from their own new
21:00
chain of command, which
21:02
terminates with some pocket of the old ruling
21:04
class now setting itself up as
21:06
the new ruling class. The
21:08
trigger
21:08
locks into place what is effectively a
21:11
whole shadow society, featuring
21:13
everyone
21:13
from wealthy elites to middle
21:15
class professionals and intellectuals
21:18
artisans
21:18
and workers and soldiers and peasants.
21:20
All of them are
21:21
now linked by a new set
21:23
of binding ties, often
21:26
defined by all those new ideas that we
21:28
talked about, which are now floating around
21:30
out there. This shadow
21:33
society is going to try to displace the
21:35
old
21:36
society. Another
21:38
thing we have to mention when we're talking about all
21:40
this stuff is that though a popular
21:42
force is now present. and
21:44
the people have now entered the picture. That
21:47
does not mean that the people are a single
21:50
united entity. nor
21:52
that popular forces represented anything close
21:54
to a majority of the inhabitants of
21:56
whatever kingdom, empire, or
21:58
republic were talking about. the
22:00
people, capital t, capital p,
22:03
are an
22:04
invocable political concept.
22:06
Not a description of these
22:09
sentiments of the overwhelming majority of the
22:11
population. As you may have
22:13
noticed, the popular forces
22:15
unleashed by our various revolutionary triggers
22:17
are often just a subset of the population
22:19
of a single major city
22:21
like Boston or Paris or Petrograd.
22:23
And even when
22:24
the revolution spreads to include
22:26
other regions and cities and villages,
22:29
It's not like the revolutionaries ever make up
22:31
a true majority of the population.
22:33
Not only are there plenty of people,
22:35
from rich elites on down to poor
22:37
peasants who will be ready to uphold and defend
22:39
the former regime. Let's
22:41
face it. Most
22:42
people, most places, most
22:44
of the time, are apolitical. They
22:47
don't
22:47
care. They're
22:48
just trying to ride the thing out.
22:50
So the kinetic revolutionary
22:53
energy unleashed by the trigger these
22:55
popular forces are never actually
22:58
representative of the people
23:00
everywhere united. That's
23:02
just never going to be a thing
23:04
that happens. nor is it even
23:06
necessary. It's just that
23:08
so many of those people are in fact
23:10
willing to march out into the
23:12
streets. that the sovereign regime can no longer control
23:15
events. That's what we mean by popular
23:17
forces entering the picture. they
23:19
had become
23:19
too big for the regime to
23:22
control. And that right
23:23
there is the rub.
23:26
That's the point. That's
23:26
the crux of the thing.
23:29
In the grand scheme
23:29
of things, I think what's really going on with
23:32
these triggers, what they do when
23:34
they turn political confrontations in
23:36
the ruling class into full blown revolutions,
23:39
is that they open up the great challenge to the sovereign's
23:42
last bulwark of power, their
23:44
preponderance of force. That
23:47
preponderance of force is what
23:50
kept everyone and everything in
23:52
line. It's what the Sovereign
23:54
has that practically makes it a sovereign,
23:56
a monopoly on the legitimate use of force.
23:59
Until the
23:59
revolutionary trigger gets pulled, this preponderance of
24:02
force is not questioned. However,
24:05
consciously or tacitly up until that
24:07
trigger point, it's taken for granted that
24:09
the Sovereign can deploy coercive
24:12
force far beyond that which can be deployed by any
24:14
rival or challenger. But when
24:16
the trigger
24:17
is pulled, it
24:18
breaks the mass high binding those old
24:21
political arrangements and it brings
24:23
popular forces out into the street and sets
24:25
up a physical contest for
24:27
power. This is a challenge to the Sovereign's claim to a preponderance
24:29
of force in the most direct way
24:32
possible. It's like challenging the reigning champ
24:34
to a fight. If
24:36
you think you're so strong,
24:38
prove
24:38
it. And as
24:40
we've seen, our
24:41
existing ASEAN regimes, our
24:44
sovereigns, their
24:45
weak, and
24:46
incompetent and ineffective,
24:48
and it is
24:49
not at all clear they will be able to prove
24:52
it. So
24:54
next week,
24:54
we're gonna move on to the first
24:56
stage of the actual bona fide
24:59
revolution. no more disequilibrium
25:01
or shocks to the system or triggers.
25:04
But now a raw contest for power
25:06
pitting a weak ineffectual but still
25:08
powerful Leviathan against
25:10
a force enjoying maximum
25:13
revolutionary unity. Now
25:15
if you've paid
25:15
even a little bit of attention in the
25:18
podcast, you know that that period
25:20
of maximum revolutionary unity
25:22
is very fleeting and
25:24
never ever
25:25
outlast the death
25:26
of Leviathan. But
25:29
before we
25:29
go, I just want to remind everybody that
25:31
I am coming to Boston, Washington
25:33
DC, and Newark live and in person on
25:35
October twenty sixth, twenty seventh,
25:37
and twenty ninth. I just got back from my
25:39
run through Austin in San Francisco and Seattle.
25:42
It went great. The shows are super fun
25:44
and I love being out there. So
25:46
please get your tickets while
25:48
you can. And
25:48
if you're in Boston, Washington, DC, or Newark,
25:50
I will see you there. And if
25:52
not, I will see you
25:53
here next week. for
25:56
appendix six.
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