Someone who trusts in G-d is happy when he has money because he can give charity and happy when he doesn't have money because he doesn't have to worry about protecting his wealth. His sense of security doesn’t come from money and his identity i
At the "top of the ladder" of development in bitachon, the 10th level, one becomes disgusted by mundane things for their own sake and not used for the service of G-d. At this level, one actually has pleasure and excitement in his connection wit
As we climb the "ladder" of trust, we come to the highest levels of equanimity where we never wish to be in a situation different than the one we are currently in. (Chapter 7)
Continuing with the seven fundamental flaws of the pledge taker attitude. Don’t set preconditions; start serving G-d the best you can right now. (Chapter 6)
One who trusts in G-d does not rely on any person so he doesn’t feel threatened by anyone. G-d is providing the resources, not any human. He worries only about his spiritual connection because that is something he can control. (Chapter 5)
Continuing with the seven ways in which the one who has bitachon differs from the one who doesn’t have bitachon when earning a livelihood. We discuss people's emotional attachments to their work and how the one who has bitachon will not separat
The selfless person will make use of material things to do G-d's will, but never just for personal gratification. In doing so, everything in this life is transformed into a tool for serving G-d. (Chapter 4)
More about our belief in reward and punishment. There is a higher level of reward that is disproportionate to our deeds. It therefore requires trust in order to believe that we will receive it. (Chapter 4)
Rabenu Bechaye uses the example of an alchemist to bring out the advantages of trust in G-d. What is an alchemist and why is this a useful example even in our times? We begin the list of ten advantages of bitachon over alchemy. (Author's Introd
The importance of bitachon in spiritual matters that involve other people such as performing acts of kindness. Avoid ulterior motives as well as seeking credit for your deeds. If you do receive honor remember that you were only the tool G-d cho
More about trust as it relates to discharging our spiritual obligations. There’s no rule book on material matters so we have to have trust; but when it comes to morality we know what we should be doing and the rules never change. It is proper t
How to have trust in spiritual matters. When it comes to material matters, we need to trust that G-d will take care of things. But with spiritual matters, we need to use the free choice G-d gave us to actually improve our situation. (Chapter 4)
More about how trust in G-d factors in our interpersonal relationships. Not relying on people actually allows us to be genuine with them and have a real bond. (Chapter 4)
Trust in G-d is essential to healthy interpersonal relationships. Either you’re a stranger, or among people. When you feel like a stranger it’s time to connect with G-d. We’re all strangers. Rabenu Bachaye offers comfort for the lonely and isol
Some healthy self-talk to meditate on when we’re financially stressed: There’s a right moment for everything, and G-d will provide you your livelihood when it’s time. If you only get what you need right now with no surplus it’s alright.G-d is g
One need not overwork or work unethically to get the money that is coming to him. Neither should one be mnentally preoccupied with making a living. Fear is the product of a toxic meditation. Faith is the antidote. (Chapter 4)
People often think that associating with wealthy people will somehow make them wealthy also and that this will bring them honor. But wealth itself isn’t honor; spending it properly is what is honorable. (Chapter 4)
There are two levels of sustenance: one's own personal needs, and the needs of those one provides for (family or employees). There are three possible errors one can make when in the position for providing for others. Either he might feel that h