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0:00
Welcome to Speaking of Sex with
0:03
the Pleasure Mechanics. I'm
0:05
Chris from pleasuremechanics.com and
0:08
on today's episode we are joined
0:11
by one of my
0:13
all-time favorite thinkers and
0:15
writers in the
0:17
sex education field, Emily Nagoski,
0:19
a long-time friend of
0:22
this podcast and a returning guest
0:24
here to talk about her new book, Come
0:27
Together, the Science and
0:30
Art of Creating
0:32
Lasting Sexual Connections. This
0:34
book is full of
0:37
incredible strategies and frameworks for
0:39
us all to rethink what
0:42
it takes to
0:44
generate and sustain lasting
0:47
sexual connections. I
0:50
loved this book. There is a link in the
0:52
show notes for you to grab your copy. And
0:55
at the end of this interview,
0:57
Emily and I started discussing a
0:59
powerful framework that was in this
1:02
book that I loved so much
1:04
I wanted to develop out into
1:06
a guided practice for all of
1:08
us to really deeply engage with
1:11
this framework of mapping
1:13
our seven core emotions into
1:15
a visual floor plan so
1:18
that we can find our
1:20
own specific pathways back to
1:22
lust. So I created a
1:24
guided practice for all of us. You will find
1:27
it in the Pleasure Pod at
1:29
pleasuremechanics.com slash
1:32
pod. Join the
1:34
Pleasure Pod, step into our inner
1:36
circle and unlock bonus resources like
1:38
this one, a curated
1:40
best of Pleasure Mechanics full
1:43
of our best resources
1:45
so you can quickly get started engaging
1:48
and exploring your erotic
1:50
potential. And join
1:53
us for a monthly live call.
1:55
Come together with the Pleasure Mechanics
1:57
community and be in community
2:00
and conversation with us. You
2:02
will find it at pleasuremechanics.com
2:06
slash pod. And
2:08
now here is my conversation with
2:10
Emily Nagoski. Emily
2:13
Nagoski, welcome back to Speaking of
2:15
Sex. It is I am
2:18
so happy to be talking to you again. For
2:21
folks who are new to you, I'd love
2:24
you to introduce your work and this your
2:26
new book, Come
2:28
Together, the science
2:30
and arts of creating
2:32
lasting sexual connections. And
2:35
how you came to write this book
2:38
after your others. Yes. So I'm Emily
2:40
Nagoski and I'm a sex educator. I
2:42
started my first training back in 1995.
2:47
There are people listening to this who were not
2:50
alive then. And the
2:52
passage of time is
2:54
very strange. I got
2:58
trained to go into residence halls to talk about
3:01
condoms, contraception and consent. I
3:03
added to that training as a
3:06
sexual violence prevention educator and
3:08
eventually as a sexual violence
3:10
crisis responder. This was
3:12
while I was getting a degree
3:14
in psychology with minors and cognitive
3:17
science and philosophy. And
3:19
I loved the brain
3:21
stuff. But all that. And
3:23
I hope it's like it shows up in my
3:25
work. You're like, yeah, yeah, brain
3:27
stuff. But none
3:30
of the brain stuff made me like who I am as
3:32
a person in a way the sex education
3:34
work did. And so
3:36
that's the path I chose. I started
3:39
training as a sex therapist. I got
3:41
a degree in counseling, realized about halfway
3:43
through that I do not have the
3:46
magical thing it takes to
3:48
be a therapist. And
3:50
so finished that degree, got a
3:52
PhD in public health, essentially, and
3:55
started working as the director of wellness education
3:57
at Smith College where I taught a class
4:00
called Women's Sexuality, which is a
4:02
deliberately provocative course title at
4:05
Smith College. And
4:07
it was a very intense experience teaching there. So
4:09
my last
4:12
question on the final exam was just
4:14
just out of everything we talked about
4:16
this semester, what's one important thing you
4:18
learned? And more than half of my 187 students
4:21
wrote something like, I learned I'm normal.
4:23
I'm normal. I'm not broken. I can
4:26
trust my body because I'm normal, even
4:28
if I'm different from other women. And
4:32
anyone who's graded exams will know that this is
4:34
not how it usually goes. I sat in my
4:36
office grading with tears in my eyes, feeling
4:39
like something important had happened. And
4:42
I wanted to do it again. And I
4:44
wanted to do it at a bigger scale. And that's the day
4:46
I decided to write Come As You Are. A mere
4:50
five and a half years later,
4:52
it was published. And from
4:55
writing Come As You Are, and then
4:57
talking to anyone who would listen about
5:00
the science of women's sexual well-being, came
5:03
both of the next two
5:05
books. The first thing that happened
5:07
is that as I was traveling around, people
5:09
kept saying, yeah, all that sex science is
5:11
great. But you know, the one chapter that
5:13
changed everything for me was that one about
5:15
stress and feelings. And
5:18
I said, I have an identical twin. And
5:21
I said that to Amelia.
5:24
And they were like,
5:26
yeah, so remember that time when you taught me
5:29
that stuff? And it, you know,
5:32
saved my life twice.
5:34
And I was like, oh, we
5:37
should write a book about that.
5:39
So we did. The next book
5:41
was Burnout. And it was the
5:44
science of unlocking the stress cycle. Because
5:47
the stress response cycle is the science
5:49
that I talked about in chapter four
5:51
of Burnout. Yeah. And
5:53
it's not not a sex book, right? Because as
5:55
we know, stress is one of the
5:57
number one reasons people can't find that
6:00
Connection can experience pleasure like they want.
6:02
Young still and so it's a book
6:04
we recommend all the time and there's
6:06
a whole interview about it and says
6:09
that word stress kind of just gets
6:11
you perks up. Check out that interview
6:13
on the book. And
6:15
a man. Of. says.
6:18
The best predictor of a person's sexual
6:20
well being is their overall well being.
6:23
So. It if someone is listen
6:25
to this is like I do not have
6:27
the wherewithal isn't to begin to think about
6:29
changing my sex. Nice. Burnham.
6:33
But the other situation is
6:35
that the stress of writing
6:37
come as you are and
6:39
then traveling for bookstore was
6:41
so stressful that I was
6:43
lost all interest in actually
6:45
having. Any of the sex that
6:47
I was spending my whole life thinking, writing, and
6:49
talking about. So. Ah,
6:51
and I tried following my
6:53
own advice from. Com is your.
6:56
I. Worked with a responsive desire model
6:58
put my body in. The Bad: I
7:01
let my skin touch my partner's skin
7:03
and I waited for my body and
7:05
brain to wake up and be like
7:07
I let this. I like this person.
7:09
This is a great eight yes and
7:11
instead what happened is I would cry
7:13
and fall asleep. And
7:15
you don't months? With.
7:18
Nothing. Nothing. Ah.
7:20
And inevitably I do the like
7:22
beating myself up cause I'm the
7:24
quote unquote expert and even I
7:26
can't fix the situation. So I
7:29
did what anyone would do. I
7:31
went to google Scholar, And I looked
7:33
at the peer reviewed research on couples is the same
7:35
strong sexual connection over the long term. And
7:38
what I sound their. Contradicted.
7:42
Everything that was in the
7:44
mainstream conversation about sex and
7:46
long term relationships. Because that
7:48
conversation. Is. All about keeping
7:50
the mother fucking sparkle eyes. Know.
7:53
Novelty. Adventure, try new things,
7:55
open your relationship up, and whoop
7:57
all those things if you like.
8:00
There for you. Great. And
8:02
also the people who sustained
8:04
strong sexual connections regardless of
8:07
their gender, regardless of their
8:09
relationship structure, regardless of whether
8:11
they're Bdsm, vanilla anything else
8:14
when they describe. Great.
8:16
Six. They. Don't talk about
8:18
The Spurs. Mean. Doesn't make the
8:20
list of the top ten characteristics. Of great
8:22
six. They. Talk about.
8:25
Vulnerability. And authenticity
8:27
and connection. They. Talk
8:30
about pleasure! And.
8:34
You. Know what? The number one
8:36
reason why couples have any
8:39
gender combination go to sex
8:41
therapy is for desire differentials.
8:44
We live in a world
8:46
where people are really worried
8:48
about desire. Meanwhile.
8:51
These. People who are. Doing
8:53
great, Aren't. Even thinking about
8:56
desire. What? The heck. And
8:59
so ah, I sort
9:01
of started working with that idea
9:03
and I looked at a whole
9:05
bunch of other aspect of neuroscience
9:07
what I'm sure we will talk
9:09
about and use it to improve
9:11
my own situation. And ultimately I
9:14
was like as. As
9:16
write a book about this even though I
9:18
knew writing a book was gonna. Hardly
9:22
destroy the sex lives that are
9:24
some things effects was it said?
9:28
But. Now we got strategy is. Of
9:30
the good news is so after I finish
9:33
come as you are. I tried using that
9:35
to fix things and it didn't work. After
9:37
I finish come together. Ah you know. I
9:40
had this hundred thousand word tome
9:42
of instructions and we've been using
9:44
it. And. Like.
9:47
Is The best thing I can say about the
9:49
book is even if nobody else ever reads it,
9:51
it has already. Made. Things better for
9:53
us than it is. May. be
9:55
ever been in our entire relationship losing it's
9:58
like are very first month of being together.
10:02
I love that for you. Me
10:04
too. And it's even though
10:07
like I am now in a
10:09
perimenopausal situation, which is a whole,
10:11
that's a delight. And
10:13
I also have long COVID, which is a
10:16
terrible pain in the ass.
10:19
I get great medical care, I'm
10:22
extremely fortunate, I'm getting better. And
10:24
also it still is a major barrier
10:27
in whether or not my brain and
10:29
body have access to pleasure on any
10:31
given day. And it's a microcosm right
10:33
of where so many of us
10:36
are at. So many of us
10:38
are overburdened, overstressed, hypervigilant about the
10:40
world itself. Sexuality
10:42
feels very fraught for many people right
10:44
now. And we're looking for that desire,
10:47
the spark. What
10:49
we're ignoring there is the context. And
10:53
if pleasure is the measure, was the
10:55
Nagoski anthem of Come As You Are,
10:57
the anthem of this
10:59
book is really center pleasure. Center pleasure.
11:01
Can you talk about what that means
11:03
and what it actually looks like in
11:06
practice to what you
11:08
say co-create a context for
11:11
pleasure? Right. So
11:13
we know from chapter three of Come
11:15
As You Are, that our
11:17
experience of pleasure depends on the context
11:20
in which a sensation makes its way
11:22
through our nervous system up to our
11:24
brain. Right. So when we are
11:26
in a calm, safe,
11:29
connected people
11:31
who are into polyvagal theory, when we're
11:34
in a ventral state, that's where our
11:36
brain really has access to pleasure. When
11:38
we're in a stressed, depressed,
11:41
anxious, lonely, repressed
11:44
rage, we've all got it, negative
11:46
affect situation, it is
11:49
much more difficult for our brain to
11:51
interpret any sensation at all, even
11:54
genital sensations, as
11:56
being pleasurable. So
11:58
What is the context? That allows
12:00
our brain to be in a
12:03
state where it can interpret the
12:05
sensations we receive as being something
12:07
to explore with curiosity and a
12:10
sense of plat. And
12:12
the answer to that question is
12:14
gonna be different for every one
12:17
for every relationship and it's gonna
12:19
change across time. But that conversation
12:22
between and among partners of like
12:24
what is the context where it
12:26
is easy for your brain to
12:29
experience the things I enjoy doing
12:31
with your body as pleasurable and
12:34
as both external circumstances and internals.
12:36
It something we can control, something
12:38
we can. Ryan of those man
12:40
is A Those inhibitions becomes part
12:43
of the strategy that you bring
12:45
together and this connection. And as
12:47
we're talking about this book like
12:49
I really want to highlight that
12:52
sexual connection yes as between partners,
12:54
perhaps long term partners, but ultimately
12:56
sexual selection as also with ourselves
12:58
with our own lives. and when
13:01
we talk about centering pleasure, it's
13:03
another language for what we call
13:05
prioritizing pleasure, allowing. Pleasure to be
13:07
something good for. On that we focus
13:09
on and then let in. And
13:12
that brings us to this word savoring which
13:14
when I saw this as earth's title is
13:16
one of the chapter titles in your book.
13:18
Hope you know praise handling around the room
13:21
and savoring as one of our favorite word.
13:24
What the savoring! Have to do with them.
13:26
So the reason. Both.
13:28
Of us will always have a job
13:30
is because we live in a world
13:33
where we talk about guilty pleasure all
13:35
the time and we never just talk
13:37
about. Pleasure. So.
13:41
to pause in any given day
13:43
and notice that something feels good
13:45
is whether it's through any of
13:48
our extra receptive sentences something you
13:50
see here smell touch or taste
13:53
whether it's something you think believe
13:55
or imagine whether it's a body
13:57
sensation to notice that something and
14:00
it felt good to pause
14:03
and capture it as a memory, like
14:05
a little looping video, like a, like
14:07
a gif of pleasure to
14:11
say out loud to a person who is with you,
14:14
this feels good. Look
14:17
at that sunset. Yes. Look,
14:19
look at that. Yeah. This food
14:21
is good. For
14:24
a long time in our house, my
14:26
husband and I basically did not have
14:28
hot water for like
14:31
a year and a half. My
14:34
husband would, I would
14:36
let him know what my timeline was for coming home from
14:38
work and he would fill the tub and
14:40
put a bucket heater in it. So
14:42
there'd be a hot bath waiting for me when I got home.
14:45
That's love. And
14:48
now that we have hot water, very,
14:51
not a week goes by that he does not
14:54
say to me, you know what I
14:56
love? Hot water, hot
14:59
water. Noticing
15:03
things that are pleasurable makes
15:06
it easy. It's like it reinforces
15:08
and builds the pathways in our
15:11
brains that experience pleasure. Every
15:13
time you notice pleasure, it makes it
15:16
easier for you to experience pleasure again,
15:18
to experience pleasure more deeply. So that
15:20
practice of savoring. And
15:22
so one of the books that I read as part
15:25
of my research is actually has nothing to do with
15:27
sex. It's called Off the Clock by Laura Vanderkamp. And
15:30
she talks about the ways that savoring
15:33
actually results in a life
15:36
that feels more worth living.
15:39
A life that seems longer because
15:42
you notice more moments along the
15:44
way. Instead of just
15:46
having day after day, that's the same. And
15:48
so in your memory, they fold together as
15:50
all being one day. And so
15:52
time seems to go really fast because
15:55
it's not that nothing happened. It's just the same thing
15:57
happened over and over. When you
15:59
notice... the moments of
16:01
pleasure, it creates points in time
16:04
of how your
16:06
life is passing. And because
16:08
it makes pleasure easier to
16:10
experience, it makes the quality
16:12
of your life overall better.
16:14
Your life becomes more worth
16:16
living when you pause
16:18
to notice the pleasure that happens in your
16:20
life. And I am not saying it is
16:23
easy. I'm a person who lives with depression,
16:25
I've experienced double depression, I've experienced the remarkable
16:27
triple depression. And in
16:31
those times, my conversations with my therapist
16:33
are like, can you find a fragment
16:36
of a second today that
16:38
was pleasurable? In
16:40
polyvagal body-based practices, they call
16:43
it looking for glimmers, just
16:46
a tiny little spark of light somewhere
16:48
in the midst of all the darkness.
16:50
And if that's where anybody is listening
16:52
to this, let me
16:54
tell you, I know from experience that
16:59
those tiny glimmers are there every
17:01
day. There's some tiny, like someone
17:04
like sparking flint in a cave.
17:06
There is a spark of light.
17:09
And you know, when you're
17:11
trying to start a fire in the dark,
17:13
that spark, you do it often enough, eventually
17:15
you're gonna catch flame. It's going
17:17
to happen. Especially if
17:19
you breathe on it. Yeah,
17:22
especially if you breathe on it. And
17:24
that's, you know, bringing the savoring practice.
17:26
I often think gratitude, journals, and things
17:29
that keeps it really mental and
17:32
abstract for people. Whereas
17:34
savoring pleasure in the moment,
17:37
especially while it is happening, it's a spending
17:39
time, as you said, I really love that.
17:42
I often say at people's, you know, parties
17:44
or weddings, like slow down
17:47
and savor this, right? Like suspend
17:49
time and look around you. But
17:53
the science shows us that, as you
17:55
said, like practicing pleasure makes pleasure easier.
17:57
Yes. It reinforces
18:00
those pathways, we start
18:02
building associations. And so
18:04
if you're a glimmer in the day, it's like
18:06
that one cup of tea that's just so right.
18:09
You know, we can build on
18:11
that. And especially when we share...
18:13
I think about, have you read
18:15
Hannah Gadsby's memoir? No.
18:18
They write about writing
18:21
Nanette and
18:24
using this sort of idea of
18:26
glimmers. They actually micro-dosed MDMA
18:29
and thought of tiny things that bring
18:32
them pleasure, like the chink of a
18:34
teacup nestling into a saucer, that
18:37
tiny sound being a place they can
18:39
go in their head when
18:42
they're talking about the difficult stuff to
18:44
hold themselves in a safe
18:47
place anchored up out of
18:49
the darkness. So, you know,
18:52
we're far from the first people to talk
18:54
about this too. Like it's worth saying out
18:56
loud that black women have been saying this
18:58
for generations. All I did
19:00
was read a bunch of neuroscience that
19:02
talked about like sort of the mechanism
19:04
underlying it. And
19:07
what surprised you about that science? So having
19:09
been so embedded already in the field and
19:11
kind of, I imagine you approached a lot
19:13
of science thinking you knew already. And
19:17
as you said, like it disrupted a lot of
19:19
what we thought we knew within the field. So
19:21
what were some of the surprises that kind of
19:24
upended the table for you? Honestly,
19:26
the science related surprises were
19:29
mostly negative, including
19:31
how bad and not
19:35
inclusive the science was, how
19:37
ableist it was, how, I
19:41
mean, if it didn't just completely
19:43
ignore trans people, it did
19:46
not write about trans people in a way
19:48
that I would want any trans person
19:50
to read. It would
19:53
represent a study of
19:56
a population that was 90% white women
19:59
as a society. study of all women.
20:02
It was very distressing
20:04
to me that I've been doing this work
20:06
for as long as I have and the
20:08
science is so far behind where the
20:11
world has
20:13
moved politically, that it has
20:15
been so
20:17
slow. I've
20:20
sort of mourned that and gotten used to the
20:22
idea that the science is going to be and
20:24
that it always is. The history
20:27
of sex science is that
20:30
the people who get studied create
20:35
a force that requires
20:37
the science to adapt to it. It
20:41
can go in the other direction where
20:43
the science assists the people who are
20:45
being studied, but
20:47
it is always a mutual
20:50
interaction and we're just in
20:52
one of those moments where the science needs to catch
20:54
up with people. The
20:58
other surprising thing had
21:02
nothing to do with the science at all and everything
21:04
to do with the
21:06
way I was writing about long-term relationships
21:09
and it's going to be feelings and
21:11
be about death and cancer. So if
21:14
people want to skip forward, go ahead.
21:17
This is the first time I've ever missed a book deadline because
21:20
two weeks before my book was due, a friend of mine
21:22
died of cancer.
21:26
Fuck cancer! She was right around
21:28
my age and she
21:31
had been
21:35
married to her wife for almost
21:37
exactly the same time that I
21:39
had been married to my husband.
21:42
It's not like
21:44
I didn't already know that death
21:46
is a part of life, but
21:48
this was this visceral reminder
21:54
and it had not been a
21:56
part of a book about sex and long-term
21:58
relationships when a lot of people think
22:00
about long-term relationships as till
22:03
death do us part. And
22:05
so I, the book was late, and
22:07
I completely changed the second half of the
22:10
book to acknowledge
22:12
that we are not promised
22:14
abundant time with the people we
22:16
love. We are
22:18
promised change. And
22:21
the way we carry and hold
22:23
change together is
22:26
what characterizes the quality of
22:28
our connection with that person. Even
22:30
knowing that we may not
22:33
have abundant time with this other person,
22:36
we can be patient with
22:38
them. If we wish they
22:40
would change faster, we can be
22:42
kind and compassionate with them, because
22:44
I don't want to waste a
22:47
day being mad at
22:49
them, because I chose to be with them,
22:51
and I want to be with them where they are.
22:58
Breathing that in and this sense that
23:00
when we talk about connection, which is
23:03
on the cover of your book, it's on the t-shirt
23:05
I'm wearing right now, we're not
23:07
talking about a heteronormative
23:10
monogamy relationship till death do
23:12
us part. That's your long-term
23:15
relationship, LTR. We're talking about
23:17
a web of connection between
23:20
us humans that includes our
23:22
friends, our best friends, our
23:24
colleagues, and how
23:26
the tidal shifts of life affect
23:29
us all within that. And
23:31
one of the things we don't make enough space
23:33
for in our conversations about eroticism and
23:35
sex and desire is grief. Grief. And
23:40
our ability to feel it, and that's so
23:42
many of us, just like we don't have
23:44
practice in experiencing ecstasy and
23:46
bliss and the bigness of that.
23:49
Grief is also a high arousal
23:52
state of deep
23:54
feeling that if we don't have
23:56
the skills to feel it, then
23:59
it can be really become a long-term
24:01
chronic roadblock to getting back to
24:03
feeling the rest of life. And
24:06
this has come up with us in conversations and coaching
24:08
sometimes where people are like, I just don't know why
24:11
I can't feel the good thing. It's
24:13
like, what grief or as you say rage
24:15
sometimes is in the way. Sometimes it's,
24:17
yeah, the two are. So
24:19
even though neurologically they have
24:22
different channels, grief and
24:24
rage, I find that rage is
24:26
often a mask
24:29
or a protective state for
24:32
grief. It's like it's standing between you
24:34
and your grief to try and keep
24:37
you safe from the grief or keep the grief safe
24:40
from you. And
24:44
how some of the same ways that we are intimate with
24:46
one another, both our lovers and our friends,
24:51
they function across the emotional spectrum,
24:53
right? So when we say just hold
24:55
me, just hold me might be
24:57
just hold me in my state of afterglow
24:59
after you just made me calm my brain
25:01
out. And it might be just hold me
25:03
while I cry and when I
25:06
grieve the loss of my beautiful
25:08
friends and
25:10
we might turn to our communities to hold us where
25:13
I... You know, I think a difficult
25:15
thing is when it's just hold me
25:17
while I grieve the hurt you caused
25:20
me. Like
25:22
you're my person and that hurt and
25:24
you're my person and I need you.
25:29
And so where do we meet for that, right?
25:31
And these are all of the conversations that
25:33
we navigate together in our relationships.
25:35
And when we're trying to be
25:38
long-term lovers with someone and
25:40
long-term could be months, it could be measured in
25:42
days, it could be measured in years or decades.
25:46
As I'm discovering on my poly journey right
25:48
now, duration is not a measure.
25:51
One of the questions that people ask is
25:53
what counts as a long-term relationship?
25:57
And For me, it's long-term
25:59
when you... Go through a major
26:01
change together when it survives a change.
26:03
it has been one relationship and that
26:06
now with something else. Because we did
26:08
that. Well. That's
26:11
big, censored or leads us
26:13
to this concept. And your book that
26:16
I love to these two words together. Connected.
26:18
Authenticity? Yes to sometimes we
26:20
feel like in. Connection with
26:22
people may be or natal family may
26:25
be our colleagues frenzy then, but we
26:27
don't truly feel ourselves or that we
26:29
can fully relax and be in that
26:31
ventral bagel state of. Safe.
26:33
A longing. So.
26:36
How do we cultivate connected
26:38
authenticity? What a take! Oh
26:41
mans! Asked
26:43
asked us to easy questions I
26:46
don't chess. Ah, Before.
26:48
We continue. I want to
26:51
take a minute and thank
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our sponsor for this episode.
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27:56
gather all of our
27:58
links to equip you
28:00
with the best tools and resources for
28:03
your erotic journey ahead. That's
28:07
pleasuremechanics.com/toolbox. And
28:09
now back to my conversation with Emily
28:12
Nagoski. So how do we cultivate connected
28:14
authenticity? What does that take? So there's
28:16
going to be different paths. I wanted
28:18
to say that it starts with cultivating
28:21
your own understanding of your authenticity, but
28:23
that's, I know for sure that that's
28:25
wrong. Part of what
28:27
Peggy Kleinplatz's research shows us is
28:30
that the paths that magnificent lovers
28:32
take, some of them start with
28:35
like individual cultivation and
28:38
transition into relationship. But
28:40
some of them start with relationship
28:42
where you discover your authentic
28:45
self through connection. Feminists
28:48
in the 80s called it connected
28:50
knowing a way of knowing yourself
28:52
through knowing others. And
28:56
both are legitimate. So
28:59
connected authenticity can start with either
29:01
connection or authenticity. What
29:04
matters is that you're
29:07
moving toward a place where you can
29:09
be as close to
29:11
a hundred percent of who you truly are in
29:15
the presence of another person and they
29:17
also can be a hundred percent of
29:19
who they truly are in your
29:22
presence. And it takes the
29:27
dismantling of all
29:30
of purity culture and the patriarchy
29:33
out of your brain. No,
29:35
Biggie. Yeah, right? Like easy.
29:40
There's only two ideas in the book that required
29:42
two chapters. One was the emotional
29:44
floor plan, which is like the big neuroscience
29:46
the idea in the book and the other
29:48
was the patriarchy, which I call the
29:51
gender mirage in this book because
29:53
I want straight people to read it and feel
29:55
safe. And let's
29:57
touch on that a bit because when you say, you know,
29:59
moving towards magnificent as
30:02
the research shows is as much
30:04
a process of unlearning and
30:06
dismantling myths and
30:09
you talk about these invisible
30:11
imperatives and
30:13
it's such a liberating framework
30:15
to remember that we
30:17
are all conditioned, we
30:20
are all raised within a
30:22
framework of what are often invisible
30:25
naturalized imperatives that until we see
30:27
them look real and that's why
30:29
the word mirage is just Nagoski level
30:31
brilliant here, right? Because it feels
30:33
real until you shift your perspective just
30:36
a little bit and then it fucking
30:38
dissolves. Yeah, the closer you get to
30:40
it the more you're like, it really did seem like there
30:42
was water there
30:46
and then I took five steps closer
30:48
and it evaporated.
30:50
It didn't evaporate, the water
30:52
was never there. It's
30:55
just the illusion went
30:58
away. Yeah. And
31:00
that can be both like a crushing disappointment
31:03
and also a liberation, right? Because you're not
31:05
moving towards something. Yeah,
31:07
man, people, one
31:09
of the difficult things about writing what
31:12
I would consider a selfie helpy kind of book is
31:15
that these books are usually written with
31:17
the idea of like,
31:19
look, there's an aspirational ideal toward
31:22
which you are trying to move. Let
31:24
me help you on that journey toward that
31:26
aspirational ideal. And I can't
31:29
do that because the aspirational
31:31
ideal is made of these sex
31:33
imperatives, which is a term I'm
31:35
taking from mediated intimacy, a
31:37
term written by three different people and
31:40
I can't remember all their names, but
31:42
the first author is Meg John Barker,
31:44
mediated intimacy, the idea of these sex
31:46
imperatives that are communicated. They were looking
31:48
at pop culture in particular, but it's
31:51
communicated through formal education,
31:53
through religion and also through
31:56
the medical industrial complex. all
32:00
of like our idea of who we're supposed to be as a
32:02
sexual person is a sexually
32:05
incorrect often deliberately
32:08
destructive fiction. Yeah, and our
32:10
effort to conform to that
32:13
ideal is only
32:16
destroying us So
32:20
the trick is not to like I'm not
32:22
trying to help people move toward an ideal
32:24
I'm trying to help them move
32:27
toward deeply embodying the
32:29
idea that who they are is someone
32:32
worth being More than
32:34
enough inherently lovable inherently worthy of
32:37
connection. Yeah Yeah,
32:39
already that did I tell you that when
32:42
before come as you are was published the
32:44
publisher wanted come as you
32:46
are not to be the title because it
32:48
wasn't aspirational enough and I
32:51
was like no No,
32:53
dude for women
32:55
the most aspirational idea in the world is
32:58
that they already are and Have
33:00
everything they need to be
33:02
lovable and good and
33:04
yet people will hear that and feel
33:07
into all that they actually do want
33:09
and feel as possible and this bigger
33:12
sense of connection and joy and bliss that
33:14
they sense maybe is possible and
33:16
the path there that you lay out in the book
33:18
is like an incremental
33:21
path of Warm
33:24
curiosity Staying
33:26
in that connected authenticity as
33:29
we strip away these Shoulds
33:32
and supposed to and we stop shitting
33:34
on one another what comes up then
33:37
and how do we just be warmly?
33:40
Curious with us and I love that
33:42
edition of warm curiosity It's
33:44
a really beautiful edition I
33:50
I'm so glad that part was
33:52
very not easy to write because
33:54
it again sort
33:57
of the puritanical foundation of
33:59
self-help American literature
34:02
is to like beat yourself
34:04
up until you're better. And
34:07
to say, what if you
34:13
were kind and loving toward yourself and
34:16
healed instead of beating
34:18
yourself up? It is a
34:21
profound shift in
34:24
approach. One of my biggest
34:26
concerns about this book is that it'll be too
34:30
big, too difficult, too
34:32
heavy a lift for
34:35
people. Because I'm
34:37
asking people to be really kind and patient
34:39
with themselves and
34:42
with each other. And
34:44
to entirely re-conceptualize what
34:47
they understand a long-term sexual
34:49
relationship to look like. That
34:51
it is grounded not in
34:53
desire, but in pleasure.
34:56
That it's not dysfunctional,
34:58
not to want, sex you do
35:00
not like. Which sounds so
35:02
obvious when you say it out loud. And
35:05
yet, again, the number one reason couples
35:07
seek sex therapy is because of a
35:09
desire difference. Last
35:12
night, I did a sort
35:14
of Q&A live event with people who pre-ordered
35:17
the book. And they gave me a stack
35:19
of like 80 or 90 questions.
35:23
And the ones that weren't
35:25
about orgasm or communication were
35:28
about desire. Nobody
35:31
really asked about pleasure. But
35:34
part of that question about desire
35:36
is why am I not liking
35:38
what I am supposed to should
35:40
like, right? And
35:42
that's the imperative. And I really feel like
35:44
this book was informed
35:46
by a neurodivergent standpoint, by
35:48
a standpoint that understands we
35:51
all have different needs,
35:53
like physiological needs to thrive
35:55
as individuals, let alone within
35:58
relationships. And part of of
36:00
the work here is that authenticity
36:02
means knowing who you are and
36:04
what you need, whether that's dim lights or
36:07
bright lights at night. And if you and
36:09
your partner need different things, you need to negotiate that. And
36:11
that's just one example of the millions
36:13
of negotiations we make as organismic
36:16
beings with organismic
36:19
needs. And
36:21
I wanna take a pause and then
36:24
unpack this idea of the emotional
36:26
floor plan. Because this is one
36:28
of the most powerful tools in the book. As
36:30
you said, it takes up multiple chapters and
36:33
it's revolutionary to get
36:35
concrete about
36:38
who we are as individuals and our
36:40
own pathways to things like lust. This
36:45
for me was the tool
36:47
that helped me move towards
36:50
something better in my own erotic connection. Because
36:54
it wasn't that I didn't like the sex
36:56
that was available to me in my relationship.
36:59
I knew that if I could just get
37:01
there, whatever that means, if I could just
37:03
get in the mood, if
37:05
I could put my skin against my
37:07
partner's skin and not cry and fall
37:10
asleep, that we would have a
37:12
good time. And
37:15
yet I couldn't, I couldn't, I just, I had
37:17
lost the ability to can, I
37:19
was stuck someplace.
37:22
And I tried to find out where it
37:24
was I was stuck. And
37:27
how to get unstuck out of that place and
37:29
into the place that I wanted to be, which
37:31
was the lust space. So I looked at the
37:33
affective neuroscience. I wanna mention
37:35
that it is totally bananas. That in
37:37
2024, there is not one agreed upon model
37:43
for how human or even mammalian
37:45
emotion works. There's
37:48
at least three really
37:50
big models for how emotion works.
37:52
At least three, probably more. I picked
37:54
the one that included sex.
37:58
And it's Yoc Pangseps. famously
38:00
known as the rat tickler,
38:02
the father of affective neuroscience,
38:04
and he looked at how
38:07
the structures of mammalian brains
38:10
build a foundation of emotion.
38:13
And then I made up a metaphor
38:16
to make it useful in life.
38:18
Thank you for that. Because I've read
38:20
the science and until the metaphor it was
38:23
so much more an idea and then it became
38:25
a strategy. Yeah,
38:28
me too. But on
38:30
some level I want this like just to
38:32
be like a sex book that helps people
38:34
have better sex lives. When I started writing
38:36
it I was like I'm gonna write a
38:38
short really approachable
38:41
friendly little book for you.
38:43
And as I wrote I
38:46
was like oh shit oh
38:48
man but I really like I can't just
38:50
talk about like what great
38:52
sex is. I also have to
38:54
talk about the barriers between us
38:56
and great sex and ultimately I
38:58
do have to help people navigate
39:01
those barriers. I have to do all three of
39:03
those things and it's not a complete book unless
39:06
I do. And that's why it's a hundred thousand
39:08
words. Love that. Love your
39:10
beautiful brain. Thank you so much for sharing. Thank
39:13
you. This has been like like a
39:15
brain bath of pleasure for me. Ventral.
39:18
It's been super so fucking ventral
39:20
for me. Yeah. Big
39:22
thanks to Emily Nagoski for joining
39:25
us for this conversation and for
39:27
this incredible book. You'll find
39:29
the rest of this interview all
39:31
about this incredible framework of
39:34
mapping your emotional floor plan
39:36
in the pleasure
39:38
pod along with a guided
39:41
practice so you can really
39:43
implement this powerful strategy and
39:46
find your specific pathways back
39:48
to lust. That's
39:50
all waiting for you in
39:53
the pleasure pod at pleasuremechanics.com
39:55
slash pod. Join our
39:58
pleasure pod. Explore with us as a
40:00
community, support the show. You
40:02
will also unlock a curated library
40:04
of the best of Pleasure Mechanics
40:07
resources and have the
40:09
opportunity to join us for live
40:11
monthly calls. You'll
40:13
find it all at
40:15
pleasuremechanics.com/pod. We can't wait
40:17
to welcome you all
40:19
there. And we
40:22
will see you next time with another episode
40:24
of Speaking of Sex with the Pleasure Mechanics.
40:27
I'm Chris from pleasuremechanics.com
40:30
wishing you a lifetime of
40:32
pleasure. Cheers.
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