Episode Transcript
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0:03
Welcome to Stuff to Blow Your Mind, a production of I Heart
0:05
Radios How Stuff Works. Hey,
0:13
you, welcome to Stuff to Blow Your Mind. My name is Robert
0:15
Lamb and I'm Joe McCormick, and we're back with
0:17
part two of our discussion of overconfidence.
0:20
That's right. If you did not listen to the
0:22
previous episode, do go
0:24
back and listen to that episode, because we're gonna
0:26
lay the ground work. We're going to discuss over
0:29
confidence and hubrists and mythology
0:32
in human histories, and
0:34
then get into the psychology of it and
0:36
what various psychological studies have revealed
0:38
and continue to reveal about the nature
0:41
of over confidence and how we can divide this
0:44
sort of amorphous concept
0:46
of over confidence out into
0:48
categories that can be more easily studied
0:50
and understood. That's right now. In the last
0:53
episode, one of the main things we talked about was this
0:55
huge new review of the scientific
0:57
literature on something known as the better than average
0:59
effect, which is the tendency for people to
1:01
rate themselves as better than average
1:03
with respect to their peers on all
1:06
kinds of stuff. One classic example
1:08
is that something like ninety three percent
1:10
of people think they're a better than average
1:13
driver. So if you're if you're listening
1:15
to this as you drive, eyes back on the road,
1:17
and make sure you use this turn signals. Turn signals,
1:19
save lives, turn signals. Let
1:21
other drivers and pedestrians know what
1:24
you intend to do. Even if you think you're a great
1:26
driver, drive like you're less good than you
1:28
are, and it will make you a better driver. Drive
1:30
like you can't see all the other cars
1:32
and pedestrians around you, because sometimes you cannot
1:35
drive like you're driving a murder weapon, because
1:37
potentially you are. It's quite true, all
1:40
right. Now. One of the things we talked about in the last episode
1:43
was a paper from seventeen
1:45
by Don Amore and Derek Schatz called
1:48
the Three Faces of Overconfidence,
1:50
which which actually broke over
1:53
confidence down into three distinct
1:55
categories of of bias or
1:57
misperception and uh. And
1:59
we we talked about those a little bit last time. We're going to
2:01
be exploring more of what that paper had to say,
2:04
and it's critiques of overconfidence
2:06
research, specifically with reference
2:08
to these three types of overconfidence. And
2:10
as a brief refresher, the three types
2:12
are overestimation, overplacement,
2:15
and over precision. Overestimation
2:17
is thinking that you're better than you are, and
2:20
this would be with reference to some kind of uh,
2:22
you know, objective measure out in the world.
2:24
So if you think that you are taller
2:26
than you are, you know, if you think that you can
2:28
jump higher than you can, if you
2:30
think that you would get a better score on
2:33
a test than you actually could, that's
2:35
overestimation. The next one,
2:37
overplacement, is similar, but instead
2:39
it's comparing yourself with other people.
2:42
So the better than average effect would be an
2:44
example of overplacement. It's,
2:46
you know, thinking you are better than average
2:49
compared to your peers at some task.
2:51
Or it would be thinking that you know that
2:54
you work harder than other people, or
2:56
thinking that you are smarter than
2:58
other people. Of course, with the if,
3:00
it's over confidence, meaning that those are not actually
3:02
accurate assessments. And then
3:04
finally the other one would be over precision,
3:07
which is being too sure that you know the
3:09
truth. Again, this this might
3:11
be called epistemic over confidence. It's
3:13
just being too certain that your beliefs
3:15
are correct. Now, to get into more
3:18
in chats is paper from.
3:21
One of the questions that they address is
3:23
what actually drives some of
3:25
these different effects as as they
3:27
are manifested so they start
3:29
with overestimation. What causes
3:32
us to say think we would get a better
3:34
score on a test than we do, or to think
3:36
we have more money in the bank than we do.
3:39
A common answer that people give to this
3:41
is the idea of wishful thinking. It
3:44
would feel good if this were true, therefore
3:46
I believe it. Right. Uh. The authors
3:49
don't think that this explanation is
3:51
very plausible, and they offer several problems
3:53
with it, and we can interrogate these, maybe
3:55
disagree with them as we go on. But first
3:57
of all, they say, you know, self delusion is
4:00
demonstrably maladaptive. For
4:02
example, a tendency toward wishful
4:04
thinking about the safety of kissing sharks
4:06
so with tongue is not a trait that
4:09
the environment will tend to select for. People
4:11
overconfident about their academic abilities
4:14
will tend not to study and actually do
4:16
worse. People who believe themselves
4:18
invulnerable will take risks that sometimes
4:21
get them killed. This might seem obvious,
4:23
but there is actually plenty of research on this.
4:25
I mean, people who are overconfident about
4:27
their abilities do face a
4:29
lot of downsides when those abilities are
4:31
put to the test. Yeah, I mean, one
4:34
example from literature that comes to mind is
4:36
that of Macbeth, who believes
4:39
himself protected by prophecy um
4:41
and then of course uh snuffs
4:44
it because yeah, exactly. But
4:46
then again, I think, okay, so it is
4:48
true that these people will face a lot of downside,
4:51
But then again, people
4:53
do engage in self destructive,
4:55
self deluded behavior all the time. I
4:57
mean, this is a common feature of human life. Yeah
4:59
we I mean, for instance, we were just recently
5:01
talking about the Placebo effect on our movie
5:04
episode where we talked about the fly and
5:07
and about the possibility that the Polacebo
5:09
effect is basically due
5:11
to uh, you know, this innate
5:13
tendency towards self delusion that
5:16
may very well be adaptive. And at least in this
5:18
scenario, um, where yeah,
5:21
we we benefit from being able
5:23
to believe something is going to work
5:25
and and uh and and and experiencing
5:29
at least a small physical benefit from
5:31
it, like a small curative benefit from
5:33
it. And then um, you
5:35
know, I also can't help but think that,
5:37
you know, self delusion entails
5:39
far more than just over confidence. It also
5:42
entails all manner of paranoia. And
5:44
there is a strong case for the adaptive
5:46
nature of say making a type one error
5:48
in cognition, a false positive, the
5:51
belief that the rustle in the tall grass is
5:53
that of a tiger when it's not, because
5:55
if you make the type two uh
5:58
or, you're more likely to be eaten by the tiger.
6:01
Right, right, Yeah, having accurate information
6:03
about the world is actually very useful,
6:05
and having inaccurate information can kill
6:07
you. Yeah, but but I'm not so
6:09
much you know, trying to to disagree with the maladaptive
6:12
self delusion argument that
6:14
we mentioned earlier, but but rather you know,
6:16
to point out that the human experiences is rife
6:19
with self delusions. So might a dash
6:21
of overconfidence, even in the form of overestimation,
6:24
served to balance outh this alchemy
6:27
of you know, of our perception of reality.
6:29
For example, so you have a karaoke singer,
6:32
and granted karaoke is very low stakes,
6:34
but you could involve social embarrassment,
6:37
which you could fear would lead to ostracism,
6:40
and that's actually one of the most powerful negative
6:42
motivators on human behavior. Right, But
6:44
again, at karaoke is also one of these things where
6:46
like sometimes it's cool to do it badly. So this is
6:49
not a perfect example, but so you
6:51
have a kara karaoke singer that imbibes
6:53
in a little liquid courage before taking the
6:55
microphone, as most karaoke participants
6:58
are are are wont to do. Uh,
7:01
but yeah, they get a little liquid courage because
7:03
they know they don't have the greatest voice in the world.
7:05
And then they feel a little awkward getting up there.
7:07
But but they know that a little bit of booze
7:09
induced over confidence might help matters.
7:11
I think you're exactly right there, and this this is funny
7:14
to start here because I think while the authors make
7:16
tons of good points, this is one of the ones they
7:18
make that I might disagree with the most.
7:20
I think that there are antagonistic
7:22
adaptations in human behavior. One
7:25
pressure might favor having an accurate
7:27
picture of the world, assessing things in a clear
7:29
and accurate way, while a cross pressure
7:31
favor self deception, especially
7:33
self deception in the form of over confidence.
7:36
For example, you might be more
7:38
likely to survive if you have accurate
7:41
assessments of your own abilities, but
7:43
you might be more likely to take big
7:45
risks with potentially big rewards
7:47
if you overestimate your abilities or
7:50
self delusional. Over Confidence could be adaptive
7:53
because it helps us persuade or
7:55
even deceive other people about our worth.
7:58
Yeah, Ultimately you
8:00
have to you have to believe in yourself
8:02
if you know other people are not going to believe in you for
8:04
you, right right. I mean, we we talked in
8:07
the last episode about how it's probably
8:09
not a coincidence that you really often
8:11
notice over confidence in people who
8:13
occupy high status leadership roles.
8:16
How they get there. I mean, it's not hard to
8:18
imagine the overconfidence helped them get
8:20
to that point. Yeah, and it's, uh, sometimes
8:22
it's a fun, sometimes terrifying exercise to
8:25
like if you if you engage
8:27
with people like this and then when you realize, oh, they're
8:29
just really overconfident, they don't they're
8:32
they're not to say they're not skilled, but when you
8:34
realize they're not. Sometimes
8:36
they're not. But sometimes you really you realize, oh,
8:38
there there is this gap between ability
8:41
and uh and and and what they're
8:44
they're saying they're going to deliver on or what they
8:46
are estimating the future will consist of. Yeah,
8:48
I mean, I it is
8:51
kind of shocking how often in life
8:53
you will suddenly come to a realization
8:55
that you know, the boss or the leader
8:57
or whatever's main skill is b essing,
9:00
like that they can just go out there and wing
9:02
it in a way that you would be too timid
9:04
and reserve to do. Right now,
9:06
this idea of you know, accurate assessments
9:08
playing into our our own abilities, I
9:11
couldn't help but think of the film Butch Casting
9:14
and the Sun Dance Kid in this scenario,
9:17
because it really as it relates to two
9:19
specific points in the film. One
9:21
is the whole would you make that jump if
9:23
you didn't have to scenario where they're
9:25
being tracked, they're being hunted, and they've
9:27
come to this, uh, this this cliff overlooking
9:30
this river, and they realize
9:33
that if they jump, if they jump off
9:35
this cliff and they land in that river and they don't
9:37
die, they'll get away because
9:40
the stakes are such that those pursuing them will
9:42
not follow them, they will not make that jump
9:44
if they don't need to. Um.
9:47
So, so so there's
9:49
there's that, and then at the very end there's kind
9:51
of a going out the old fashioned way guns
9:54
ablazing scenario where they're cornered, they're going
9:56
to slowly be killed and they decided
9:58
to just go for it, to just bust out shooting
10:00
and just fight. Right.
10:03
So, so the incentives, like the
10:05
evolutionary incentives on a brain
10:07
generating accurate pictures of the world
10:10
versus self deluded over confidence.
10:13
Those could very well be just the contrast
10:15
between a low risk, low reward
10:17
strategy versus a high risk, high reward
10:19
strateke right, Yeah, so yeah, the first example
10:21
definitely high risk, high reward. Like
10:24
it was pretty much their only, their
10:26
best option for survival at that point,
10:29
and they took it, and in the film they survive.
10:32
At the end of the film, it's pretty much implied
10:34
that they die. But
10:36
but at the same time, it's it
10:38
still seems to be their best option, if not their
10:40
best option for surviving. It's
10:43
kind of at least a like the psychological
10:45
best option. You know, are we gonna stay in here
10:47
and die like rats, or are we gonna you
10:50
know, just burst out there and you
10:52
know, die like heroes in a film
10:54
that is named after them. You know, man,
10:57
that's a great movie. I want to go back and why I haven't seen
10:59
the Garsh remember, except
11:01
the end, I mean, the ending is kind of a downer, but uh,
11:04
but yeah, it's it's it's surprisingly
11:06
sweet for for a violent outlaw movie.
11:08
Yeah, it's a good one. And you
11:10
know, I mentioned Macbeth earlier in the whole idea
11:12
of you know, draping himself in prophecy and using
11:15
that to to to to pump
11:17
himself up. But that doesn't bring
11:19
up bring to mind the role of religion and all
11:21
of this, you know, I mean certainly a lot
11:24
of the things that religion can
11:26
do to your estimation
11:29
of ability or you know, uh,
11:31
you know, it can revolve around you know, the survivability
11:34
of the soul for example, you know, and
11:36
like what will happen if I act a
11:39
certain way in life? Yeah, and I think
11:41
there could possibly be cross pressure is going
11:44
the same way with that. I mean that that there
11:46
are some evolutionary drawbacks and some
11:48
some advantages to it, right. And then of course that's
11:50
not to say that religious motivations,
11:53
uh, you know exist free of social
11:56
of course, I guess you know, there's going to be a rich interplay
11:58
between those, and that's you know, that's
12:01
something that comes up, for instance, in um
12:03
when you look at studies of say, suicide bombers,
12:06
you know, where on one hand, you can look at
12:08
it and just go with the simple scenario of oh,
12:10
here's a person who believes that if they die
12:13
doing this act, then they'll be rewarded in
12:15
the afterlife. But then behind that there's
12:17
a whole social scenario as well of
12:20
other humans, you
12:22
know, telling them that this is the thing to do, et
12:25
cetera. Yeah, motivations are are a rich
12:28
stew of many different influences.
12:30
I mean, it's usually hard to nail down a
12:32
single inciting incident or cause
12:35
that lead people down a path in life.
12:37
And in fact, I think a lot of times even when people do
12:39
that with themselves and say this was the reason
12:42
I became or whatever I did, whatever, I think
12:44
a lot of times they're over some they're they're wrong about
12:46
themselves. Yeah, so basically
12:48
self delusion, we're all just houses
12:51
of cards, just
12:53
ready to be knocked down at any point. Well,
12:56
but there's another way of putting it. Now. One thing you
12:58
and I could be getting wrong here is if we're
13:00
talking properly about self delusion
13:03
or some other type of of bias
13:05
or like misperception in the brain. Because
13:08
the authors here they're saying, okay, self
13:11
delusion specifically, maybe
13:13
self delusion implies that there's
13:15
there's a sort of transformation going
13:18
on somewhere in the brain, Like the brain gets
13:20
accurate information about the world and
13:22
then just somehow presents it
13:24
to the conscious mind in a skewed way.
13:27
The authors share think that, especially if you're talking
13:29
about wishful thinking, is the brand of
13:31
self delusion, uh, you know, getting
13:34
false perceptions about the world in order to feel
13:36
better. They think that doesn't really work from a
13:38
like unconscious mind to conscious mind model,
13:41
because emotions and moods also seem
13:43
to emerge from the unconscious mind, not from
13:46
the conscious mind. But then there's
13:48
another thing they go to, which is that they
13:50
argue the empirical evidence for true
13:52
self deception in overestimation
13:55
it's actually kind of weak and kind of mixed.
13:58
Why would this be Well, first of all,
14:00
they say, it's hard to separate true self
14:02
deception from attempts to deceive
14:04
others, including the researchers. So
14:07
how can you tell when
14:09
somebody truly overestimates
14:11
their own traits or abilities versus
14:14
they just tell you that they
14:16
think their traits or abilities are
14:18
better than they are. In a lot of cases, both
14:20
would manifest equally as outward
14:22
over confidence. Now, you can
14:24
come up with some methodologies and some tests
14:27
to try to get around this, Like you can make people
14:30
bet sums of money that would
14:32
where the outcome of the bet would be dependent
14:34
on how good they actually are at a task
14:36
or something. But in a lot of cases,
14:39
they say, it's hard to tell the difference between true
14:41
self deception and
14:43
just attempts to deceive other people. Another
14:46
thing they point out is that you don't actually have to
14:48
be deceiving yourself to
14:51
overestimate your abilities. You
14:53
could be genuinely completely
14:55
ignorant of the fact that you're not as
14:57
good as you think you are. Uh. And
14:59
here's in place that the famous Dunning
15:01
Krueger effect comes in. Now,
15:04
you may have heard about the Dunning Krueger effect,
15:06
but very short sketch on it.
15:09
Of course, overlaps with a lot of what we're talking about
15:11
today. Participants less
15:13
skilled in a task or subject area
15:16
can be prone to show even greater
15:18
overestimation of their abilities in
15:20
that skill or subject area. So
15:23
with some skills, the worst you are,
15:25
the more you overestimate your awesomeness.
15:28
Now, why why on earth would this be? Well,
15:30
the authors here mentioned this could just simply
15:33
come from your low skills providing
15:35
you with a poor frame of reference.
15:38
You don't know enough about this
15:40
task or skill or subject area to
15:42
even understand how much you don't
15:45
know, so like the Dunning Krueger effect
15:47
would show not self deception but
15:50
genuine ignorance. You lack enough
15:52
information to understand how
15:54
bad you're failing. Like I think a
15:56
good example of this is you know, you read you
15:59
you read one theory about some phenomena
16:02
and uh, and it can be rather convincing.
16:05
It can be so convincing that you think, well, this is
16:07
it. They made a great case. But
16:09
if you don't, if if you don't actually look at some
16:11
of the other theories out there or look
16:13
at uh, you know, some sort
16:15
of if you look at writings or or or
16:17
pieces that actually compare them, or do some
16:19
sort of meta analysis, then you don't
16:22
really have a proper frame of reference
16:24
or even like sort of I wouldn't even say like nothing
16:26
like a perfect frame of reference, but even say like a healthy
16:28
frame of reference. Yes, you can go so like
16:30
you read one article about a subject
16:33
and then you're an expert, and then you start
16:35
reading more and you realize like,
16:37
oh wait a minute, you know there's so much
16:39
I don't understand that your estimation of
16:41
your own expertise drops sharply after
16:43
Yeah, you like you might realize, oh, well, there are
16:45
other theories, or you might realize, oh, well, this was
16:48
just one person's summary of
16:50
this particular theory, and oh and
16:52
then on top of that, perhaps they had a particular
16:54
acts to grind in writing it, etcetera.
16:56
Yeah, that's a great example. I mean not to say
16:58
that you should doubt every you read, but I
17:01
mean, yeah, you should have. You should you should
17:03
have healthy doubt, not you know, not denial
17:05
ism, but but you know, just be
17:08
aware that you don't know everything, and
17:10
you should be especially suspicious when
17:12
you have dipped your toes
17:14
into a subject and now feel that you
17:16
fully understand it. And we say
17:19
that as a professional toe dippers. Uh.
17:22
Now, finally, they point out that the empirical
17:25
evidence for wishful thinking itself
17:27
in general as a psychological phenomenon. They
17:29
say, this is not actually strong. Uh.
17:32
If if there were strong evidence for wishful
17:34
thinking, wouldn't it be the case that more
17:37
desirable outcomes would be more
17:39
strongly believed? And they
17:41
say, no, studies that try to test
17:44
this out do not find this to be the case.
17:46
It's not the case that the more you want
17:48
something, the more you believe it to be true. And
17:51
there are only a few types of scenarios
17:53
where there's any evidence of this at all, such
17:55
as scenarios where all outcomes are
17:58
equally likely, like a dice roll
18:00
or something. Now that is interesting to think
18:02
of in terms of dungeons and dragons,
18:04
were frequently one is either making an attack
18:07
or doing some sort of attempting, some sort
18:09
of act that requires a skill check. And
18:12
I find myself doing this. You'll you
18:14
go up there and you begin to explain what your
18:16
character is going to do, as if you hit
18:19
that natural twenty that's kind of the Yeah,
18:22
So I find myself engaging in a lot of that
18:24
level of overconfidence with my character
18:26
because ultimately it all comes down to the roll
18:29
of the dice. You know, unless I'm trying
18:31
to you know, leap off
18:33
of the democ organ's head or something, that is going
18:35
to be extremely difficult
18:37
because they're going to be additional numerical
18:40
you know values, uh, you know, addages
18:42
attracted from the attempt. You know, ultimately
18:44
it's still gonna be one to twenty one being
18:46
uh, you know, a pretty much complete
18:49
fail. Uh. You know that's gonna be the one where
18:51
you slip and stab yourself with your own
18:53
sword, or it's gonna be that natural twenty,
18:55
which is going to be you know, the wonder
18:57
hit where you do extra damage. That is
19:00
fantastic example. I I was
19:02
trying to think of cases where
19:04
I thought I really did engage
19:06
in wishful thinking, and I couldn't think. I'm sure
19:08
I do sometimes. But yeah, they
19:10
say it's not actually as common as people think it
19:12
is. And here's maybe one case. Yeah, I think in
19:14
Dungeons and Dragons, I have yet to meet
19:16
a player or be a player that
19:19
does not engage in will wishfull thinking.
19:21
Every time you roll the dice, like nobody nobody
19:23
rolls that dice and it says, all right, this is how I'm
19:25
going to fall off this table or
19:28
this is how I'm going to fall
19:30
into the next trap, and uh, and you
19:32
know, and skewer myself on a stake. No,
19:35
we want the best outcome and we we have it in our
19:37
mind before the dice puts
19:40
us in our place. Now, another thing
19:42
that the authors here bring up is that overestimation
19:45
itself. Remember again, that's just thinking
19:47
that you are better than you are in some way
19:49
in terms of abilities or traits or something.
19:52
Um that this actually has a mixed
19:54
evidential record. It's not always the
19:57
case that we overestimate ourselves on
19:59
all quality, easier tasks. It's
20:01
more the case for some things in particular,
20:03
And they give a couple of examples of things
20:05
where there really is a ton of evidence
20:07
for consistent overestimation. One
20:10
is something you brought up in the last episode, Robert,
20:12
the planning fallacy. There
20:15
is really good evidence that people consistently
20:17
overestimate how fast
20:20
they'll be able to get things done or
20:22
complete a project of some kind. And
20:24
this is especially true if
20:26
the project is difficult and novel.
20:29
So like, if I try to, you know, I put together
20:31
some complex thing for you to do that's
20:34
hard and you've never done it before, you
20:36
are really likely to massively
20:38
underestimate how much time it's going to take
20:40
you. Right if you're like, well, you know, I'm not a handyman,
20:42
but I think I'm gonna install this sink myself,
20:46
and then you watch a weekend just vanish.
20:49
Yeah, I know that feeling. Another
20:51
one that they cite is the illusion of control.
20:54
People pretty consistently overestimate
20:56
how much control they were they will
20:59
have over future. It comes even
21:01
things that that they should understand are basically
21:03
random. Right, you see this financially
21:07
in business wise. A lot of times where
21:09
someone will have they think they
21:11
have a clear idea of like how things are going to flow,
21:13
but they're they're just not taking into
21:15
account all the factors they cannot
21:18
control, and say the economy
21:20
or you know, or or or just
21:22
the industry that they're a part of. But
21:25
they're kind of they're acting, they're making choices
21:27
based on sort of like a not even a best
21:30
case scenario, but sort of like a standard
21:32
scenario. You know, Yeah,
21:34
I think I know what you mean. Like they're they're not counting
21:36
on the storm, and they're also not counting on the
21:38
wind to completely die away, and
21:40
that's how they're basing, you know, their their estimate
21:43
of how long it's going to take to sail across the sea.
21:46
Oh yeah, I mean that that's another thing, like we there's
21:49
actually a name for this. I've forgotten it at the moment.
21:51
Maybe I'll call it to mind in a second. But it's
21:54
the the assumption that the future will
21:56
be like the present. Yeah, maybe it's called
21:58
the continuation fallaci ores thing um.
22:01
But now there's one more thing that they bring up
22:03
with respect to overestimation, specifically,
22:06
uh and This is a standard
22:08
finding that applies to a lot of the research
22:10
on overestimation. It's called the hard
22:13
easy distinction or the hard
22:15
easy effect. And uh
22:17
that this one is interesting because we'll see some variations
22:20
with it in other types of overconfidence. But it
22:22
goes like this, we are more
22:24
likely to overestimate our abilities
22:26
on hard tasks and underestimate
22:29
our abilities on easy ones. So
22:32
again, like the hard project comes
22:34
up with the planning fallacy, you
22:37
massively underestimate how much time
22:39
it's going to take you to do that hard, complex,
22:41
novel thing, but then you might overestimate
22:44
how much time it's going to take you to do something
22:46
that's a common easy task. I
22:49
guess that the main example that's coming to mind on this
22:51
one would be the scenario where
22:53
driving across town, are going to a
22:56
particular destination takes less time than
22:58
you think it will, and then you show up like fifteen
23:00
minutes early or were worse. Yeah,
23:03
and the authors here have some explanations
23:05
for how exactly this is working that we'll get
23:07
to in a bit. Should we take a break, Yes, we should,
23:09
and when we come back we will continue our journey through over
23:11
confidence. Thank
23:16
alright, we're back all right, So we've been talking
23:18
about this paper about over confidence,
23:20
about the three types of overconfidence
23:22
by shots and more. We were just talking about
23:24
overestimation, the belief that you're better
23:26
than you are, especially with respect to some
23:28
kind of objective measure or independent
23:31
measure. And so we want to move on to
23:33
the next type of overconfidence they talk about,
23:35
which is overplacement. And again
23:37
this is different from overestimation because
23:39
this is thinking that you're better
23:41
than you are with respect to other
23:44
people and judging yourself compared
23:46
to others. Now, the authors have some
23:48
methodological critiques of some of
23:50
the literature here, but they acknowledge there's a lot of
23:52
evidence for overplacement, citing
23:54
the better than average effect in all its beastly
23:56
forms, like in the other paper that
23:59
we talked about that was, you know, recently found
24:01
to be extremely robust. Uh.
24:03
They've got some quibbles about methodology
24:05
and some of these studies, like using ambiguous
24:08
scales or measures. Robert, you were talking
24:10
I think in the last episode about you know
24:12
how some of these types of things like uh,
24:14
you know, how people rate themselves in
24:16
terms of attractiveness or
24:18
intelligence or something. These can of
24:21
course suffer from ambiguous criteria,
24:23
right yeah, or sometimes just straight up unfair criteria,
24:25
racist criteria, UM, misogynistic
24:28
criteria, etcetera. Well, yeah, it absolutely
24:31
has all those negative effects. I mean,
24:33
I think overplacement is like it's
24:35
behind a lot of the worst types of prejudices that make
24:37
themselves known. But even
24:39
if you're just like looking at what is the quality
24:42
you're trying to measure, you know, attractiveness
24:45
or something like that, that there's usually
24:47
not like a way of rating that is,
24:49
it's all based on these kind of ambiguous subjective
24:52
judgments. One great example of
24:54
this is something that we've brought up several times
24:56
already, like the
24:58
driving example. So Svinson in
25:01
one did a study where he discovered
25:03
that nine percent of American
25:06
drivers rated themselves above
25:08
the median and driving ability.
25:10
Obviously, whatever criterion you
25:12
use, it's impossible for to
25:15
be above the media, and it would have to be you know, like,
25:19
um, the majority can be above average,
25:21
but the majority cannot be above the median.
25:24
And the authors point out this would be more impressive
25:26
if it were more specific, because due
25:28
to this problem with like ambiguous scales
25:30
or measures, anybody could technically
25:33
have their own definition of what makes
25:35
a good driver, So you could be
25:37
answering that, thinking like, well, there are things
25:39
that I do well when I drive, and
25:42
maybe they're different from what somebody else
25:44
thinks that they do well when they drive, and that's
25:46
their criterion, right, I mean, your
25:48
your definition of being a good driver could
25:50
just be I did not you know, I wasn't in
25:52
a wreck on the way to work this morning, you know, Or
25:55
or it could be I get the places I need
25:57
to go fast like in
25:59
those those are definitely, you
26:01
know, not necessarily the same vision of
26:03
good driving. Or I look really cool
26:06
when I do it, you know. Uh.
26:08
There's another thing they bring up which is interesting, which
26:11
is the role of self selection
26:14
in increasing the apparent prevalence
26:16
of over confidence in the real world. So
26:18
an example would be like this, On average,
26:21
more overconfident people are
26:23
likely to apply for jobs just sort
26:25
of by definition, right, more
26:27
overconfident people are likely to start businesses,
26:30
to run for office, So we're
26:33
we're exposed to more of
26:35
these people, and this could lead
26:37
to us thinking that their confidence
26:39
level is more represented in the general
26:42
population than it actually is. Oh
26:44
yeah, you turn on the television. It's what it's
26:46
almost exclusively overly confident
26:48
people, that's true. Yeah, So if you just look
26:50
at like business leadership, politics,
26:53
celebrities, all this,
26:55
you're gonna see. I think you will see in general
26:57
way more over confidence than just
27:00
will talking to your friends and relatives
27:02
and co workers. Now here's a really
27:04
interesting thing. Remember we talked about the hard
27:06
easy effect or the easy heart effect
27:09
with overestimation, where people tend
27:11
to overestimate their
27:13
abilities on hard jobs
27:15
and underestimate their abilities on easy
27:18
jobs. Apparently, for overplacement,
27:21
it's there's also an easy heart effect,
27:23
but it's in the exact opposite
27:26
direction. With overplacement,
27:28
you overplace yourselves relative.
27:30
We overplace ourselves relative to others
27:33
on easy, common tasks
27:35
and underplace ourselves relative to
27:37
others on difficult, unusual,
27:39
or rare ones. So again, what
27:41
would be some examples of this? Uh,
27:43
you think you're in the ninety percentile
27:45
of drivers, but really you're in the forty.
27:48
This is an easy common task. On
27:50
the other hand, people think that they are
27:52
less likely than others to win difficult
27:55
competitions. Uh. Studies
27:57
show that when there's a teacher that decides
27:59
to make an exam harder and
28:01
graded on a curve, students expect
28:04
their grades to be worse than others,
28:06
even when there's common knowledge that there will
28:08
be a curve. So as the test gets harder, students
28:11
perceived that they will do worse relative
28:14
to other classmates. That's kind of interesting.
28:16
Uh. They point out that people believe they are worse
28:19
jugglers than other people. They
28:21
believe that they are less likely to win
28:23
the lottery than other people. Again a difficult,
28:26
rare thing, uh, And that
28:28
they here's here's a very interesting
28:31
version. Just in terms of ages. People
28:33
believe they are less likely than other
28:35
people to live past one hundred,
28:37
but they also think they're more likely
28:40
than other people to live past seventy.
28:43
Interesting. Well, of course, both of those kind
28:45
of depends on where you are in the age spectrum
28:47
when you're making that estimation, you know, because
28:49
you could be I mean, I mean, but
28:51
apparently it's true of all age, but
28:54
also your quality of life, right, I mean, for some
28:56
people that prospect of living two hundred,
28:58
Depending on where you are health wise, that
29:01
might be terrifying. That might be it
29:03
might be wishful thinking that you'll expire
29:05
sooner than that, uh, or it could
29:07
be the other way around, you know. Um,
29:10
what kind of explanations are they They
29:12
throwing out, Yeah, this was interesting, So yeah,
29:14
why do we fail in opposite directions here?
29:16
Depending on whether we're imagining our performance
29:18
against objective measures versus relative
29:20
to others, and the author's site solutions
29:23
from some of Moore's previously previous
29:25
work with other authors, they write
29:27
this quote. If people make any errors
29:30
estimating how well they've done or will
29:32
do, then it stands to reason they're
29:34
more likely to overestimate a low
29:36
score and the more likely to underestimate
29:39
a high score. That's the herd easy
29:41
effect. As long as people have more
29:44
uncertainty about others scores, they'll
29:46
tend to make even more regressive estimates
29:49
of others than of self. The consequence
29:51
would be that they overestimate others
29:54
even more than themselves on difficult
29:56
tasks and come to believe that they are
29:58
worse than others. The oppos that would
30:00
hold true for easy tasks. People would underestimate
30:03
others more than themselves and wind
30:05
up believing that they are better than others.
30:07
So that took me a minute to get my
30:09
head around, but then I finally made sense of it. So
30:12
when you're not sure how you will do it,
30:14
something, as we're always you know, not sure
30:16
there's a ton of uncertainty in life, or
30:19
you're not sure how others will do. They're
30:21
simply more room for possibility
30:23
to guess high if your performance
30:26
is likely to be low, and more room
30:28
to guess low if your performance is
30:30
likely to be high. And this applies
30:32
to both the self and other people.
30:35
Since we know even less about other
30:37
people than we do about ourselves, we're
30:39
going to spend more time guessing wrong
30:41
in these vast over and under zones
30:44
for other people, depending on what type
30:46
of task it is. Now we're going to talk
30:48
about over precision from this two
30:50
thousand seventeen study. Now, over precision
30:52
again is that that's like having way more
30:55
confidence than you should about what
30:57
you believe to be true. So I could ask
30:59
you, you know, I could ask you to answer a question, Then
31:01
I could ask you how confident you are
31:03
that your answer is correct? Uh.
31:06
And the authors here right quote results
31:09
routinely find that hit rates inside
31:12
confidence intervals are below fifty
31:14
percent, implying that people set their
31:16
ranges too precisely, acting as
31:18
if they're inappropriately confident that
31:20
their beliefs are accurate. So, if you take
31:22
a quiz, you say you're more than confident
31:26
on average about your answers, and you're actually
31:28
more like fifty percent correct on average.
31:31
This is something that's been found a bunch of times.
31:33
It's quite clear that there's tons
31:36
of over precision in human behavior.
31:38
The authors have a few critiques about like common
31:41
research paradigms that that are used to
31:43
study this. One example is they say, you
31:45
know it. It may be that normal people don't have
31:47
a very solid understanding of how to use confidence
31:50
intervals, so there have been other ways of trying
31:52
to measure it. But however,
31:54
the authors here believe that over precision
31:56
is the most pervasive form of
31:58
over confidence. You find it absolutely
32:01
every everywhere, even in experts
32:03
talking about their own subject matter. I
32:05
think that's come up on the show before that, I don't remember
32:08
when. After this, the authors here turned
32:10
to the question UH, a question we talked
32:12
about a little before. Could over confidence
32:14
actually be useful? Like? How
32:16
do why does it make sense for a brain to be
32:18
overconfident? Uh? And they talk
32:20
about explanations in two main categories,
32:23
intra personal and interpersonal
32:26
UH. The authors generally think the evidence
32:28
for the interpersonal explanations
32:31
the the explanations and how it works on other
32:33
people are stronger than the intra
32:35
personal ones, though there kid could be
32:37
some good intra personal ones. For example,
32:40
you know, maybe over confidence doesn't just make you
32:42
feel good, it, as we hypothesized
32:44
earlier, makes you more likely to take
32:47
risks that can pay off big. Yeah.
32:50
Well, I mean, for instance, to come to to go to like
32:52
a predator prey scenario like
32:54
one is reminded of the
32:58
you know, how effective your average editor
33:00
is. You know they're going to fail a
33:02
lot. And granted, a
33:05
leopard is not really subject to human
33:08
uh, you know, over confidence or under
33:10
confidence, but certainly if you
33:12
if you if you look at a human scenario, if
33:14
you look at human hunters, uh, you know it,
33:17
it's certainly a situation where it would pay to
33:19
be overconfident, uh, to
33:21
a certain degree. Yeah, I think you can
33:23
find some analogies of confidence and over
33:25
confidence and animals like you know, how likely
33:28
are you to try to take down prey
33:30
animal that you're very unlikely to succeed
33:33
against, but you know, would provide you with a lot
33:35
of meat and energy if you do right. Though,
33:37
of course, the reverse of the other side of that is
33:39
that you would not need want to be so overconfident
33:41
that you were going after prey that was extremely
33:44
likely to kill you if you try to bring
33:46
it down right. But the authors
33:48
here they do think that there's really good evidence
33:50
for interpersonal benefits for over confidence.
33:53
One example would be all the empirical evidence
33:56
that already exists that just outwardly projecting
33:58
confidence has all these benefit fits affecting
34:00
how other people see us. There are studies
34:03
that show that highly confident people are
34:05
more persuasive, they're more influential,
34:07
they're perceived as more sexually attractive,
34:09
they tend to get promoted to positions of authority
34:12
in groups. Um, And it's
34:14
possible that confidence is actually more
34:16
important than competence in determining
34:19
who gets promoted to high status
34:21
positions the author's right quote.
34:23
While a preference for confident leaders may
34:25
make sense if there's a correlation, however,
34:27
weak, between confidence and competence,
34:30
there is real risk in selecting over confident
34:32
leaders. Well, I mean, because on
34:35
one hand, you you want a boss that can
34:37
say, you know, do their job and and keep
34:39
the company afloat and actually grow
34:41
the business, etcetera, all the various catchphrases.
34:44
But you also want a boss that you can kind of like
34:47
you can. You can you can trust that they're doing their
34:49
thing like they seem confident. I
34:52
guess they have their whole end of it figured out, and
34:54
maybe I can focus on my own thing and
34:56
not my own role in the company without you
34:59
freaking out a what's going to happen tomorrow?
35:01
Well, maybe in the business scenario
35:03
we should pivot to talking about the Icarus
35:05
paradox. Oh, all right, we're gonna
35:08
take a quick break, but we'll be right back with more than
35:11
thank and we're
35:13
back. So, Robert, you wanted to bring
35:15
in a concept from the business world about overconfidence,
35:18
the Icarus paradox. Yeah, And I'm
35:21
as surprised as maybe some of you are that I'm bringing
35:23
in a something business wise, but
35:25
it caught my attention when I was looking for things on
35:28
for papers and so forth, on over confidence,
35:30
and also looking at Greek mythology
35:32
and so forth, because yeah, the Acarus paradox
35:35
invokes the story of Charask rather directly.
35:38
And I think it also makes sense at another level, because
35:40
you know, we don't have gods so much
35:42
anymore, Like these are not the driving
35:45
commanding forces in our
35:47
world, but we do have institutions,
35:49
industries, global economies. And
35:52
these are not unlike the concepts of the gods,
35:54
right. You know, they're sometimes lawful, sometimes
35:56
chaotic entities that are likely to
35:58
destroy you if you question their authority,
36:01
or if you you you turn against
36:03
them. But anyway, I ran across this
36:05
interesting concept of the acress paradox
36:08
um. It was devised by Canadian
36:10
economist Danny Miller, and
36:12
he points out that businesses are often
36:14
like Icarus in the myth. They
36:17
start out confident and competent, they rise,
36:20
but then they perish.
36:22
Uh. The The irony, he writes, is that
36:24
many of the most dramatically successful
36:26
companies are prone to this exact
36:28
sort of failure. Uh. And
36:30
and it doesn't necessary in the business sense, since
36:33
businesses are sometimes
36:35
less likely to die. They're more like the gods. You know,
36:37
they're they have downfalls, but there may be
36:40
they may very well be immortal in some cases.
36:43
Right, they're still alive. They're just chained to a rock getting
36:45
their liver pecked out by an eagle, right for
36:48
eternity. You know, maybe they just declare
36:50
multiple bankruptcies. Immortal declares
36:52
bankruptcy. It's a different thing than than a corporation
36:54
doing it. Um. Wait, what is that
36:56
eagle? It's like a private equity
36:58
eagle. Yeah, the private ECU eagle. Um.
37:01
And yeah, he mentioned several companies and discussing this, and
37:03
and most of them I think that he was discussing are still
37:06
around like they have survived their downfalls.
37:08
Uh. But yeah, yeah. He writes that
37:10
the irony is that that many of these
37:13
dramatically successful companies are prone to these
37:15
sort of failures. And what's more, the very factors
37:17
that drive success, when taken to
37:19
excess, are the factors that bring about
37:21
decline. So I
37:24
think this is an interesting model to look at, not only
37:26
for the you know, because it's a just to take on it
37:28
from the business world, but I think he can also serve as
37:30
sort of a reflecting pool for some of the
37:32
individual concepts that we've discussed
37:34
already by placing them out outside
37:36
of the human psyche and looking at them in the context
37:39
of an organization or a culture. So
37:42
Miller wrote a book about
37:44
this, The Icarous Paradox, How Exceptional
37:47
Companies bring about their own downfall. New
37:49
Lessons in the Dynamics of Corporate
37:51
success, Decline, and Renewal. I know you love
37:53
a long title like that. Um.
37:56
But I also I was mainly looking at
37:58
his Business Horizons
38:01
article that he wrote on the subject,
38:03
and he summarizes a lot of the key points.
38:06
So Miller identified four key
38:08
to trajectories in the
38:11
riches to rags business
38:13
scenario. So the first
38:15
one that he mentions is the focusing trajectory.
38:18
In this trajectory, the craftsman
38:20
becomes the tinker quote firms
38:23
whose insular, technocratic monocultures
38:26
alienate customers with perfect
38:28
but irrelevant offerings.
38:30
So I guess in a scenario would be, you
38:32
know, the company that creates a really
38:34
groundbreaking product, and then
38:36
all they do is tinker
38:38
with that concept. All they do is
38:40
make adjustment to that concept, and
38:43
eventually, like somebody else is going to create
38:45
a better widget or a better you
38:47
know, smartphone, or whatever the situation
38:49
may be, somebody else is going to take some
38:52
some you know, some wider swings. Next
38:55
comes the venturing trajectory, and this
38:57
is by which builders become imperial
39:00
list And this one, I think is the one that really
39:02
has the smack of overconfidence to it.
39:05
In this trajectory, the strategy
39:07
of building feeds into over expansion.
39:10
The goal of growth becomes grandeur
39:13
and an entrepreneurial culture becomes
39:15
one of the gamesman, A
39:17
divisionalized structure becomes
39:19
fractured. And then on top
39:22
of that there's the the inventing trajectory.
39:24
This is where you go from pioneering to escapist.
39:27
In this trajectory, innovation feeds into high
39:29
tech escapism. Science for society
39:31
transforms into technological utopianism.
39:34
Research and development gives way to think tank
39:37
culture, and the overall culture goes from
39:39
organic to chaotic. And
39:41
then he rounds us out with the decoupling
39:43
trajectory from salesman to
39:45
drifter quote. Finally,
39:47
the decoupling trajectory transforms salesman
39:50
organizations with unparalleled marketing
39:52
skills, prominent brand names, and broad
39:55
markets into aimless, bureaucratic
39:57
drifters whose sales fetish obscure
40:00
is design issues and who produce a stale
40:02
and disjointed line of me to offerings.
40:05
Okay, so that's the company that's more based
40:07
around marketing culture than around having
40:09
a good product, right. You know. Thinking about these
40:11
trajectories kind of reminds me of the
40:13
peaking in high school stereotype.
40:15
In life trajectories, it's a stereotype,
40:18
but there is some truth to it. I think it's possible
40:20
that too much success early on in
40:22
life can kind of corrupt a person
40:24
and can kind of corrupt your work ethic, your ability
40:26
to learn from mistakes and mature. It's
40:29
important for people to experience both successes
40:31
and failures early in life. Yeah,
40:34
yeah, I think so. It kind of comes
40:36
back to what we talked about looking at considering
40:38
Aristotle's uh summary
40:40
of hubrists saying that the the young and the
40:42
rich were the most likely to engage in it,
40:45
and the idea that perhaps in some scenarios,
40:47
certainly there there are plenty of
40:49
examples of very wealthy people who got there
40:52
through defeat, like through learning the lessons
40:54
of defeat. There are also examples of
40:56
of people who have you know, arguably
40:59
maybe you know, never suffered a true
41:01
defeat like they have. They have remains
41:03
sort of man children, uh kind
41:05
of failed upward. Yeah, that sort of thing. Um.
41:08
And again we're dealing abroad tropes here. But
41:10
you know, to some extent, I think it's useful
41:12
to consider, uh, to consider these
41:15
um. But but also I
41:17
feel like it it does get too into the idea
41:19
that that when we're
41:21
dealing with the trajectory of of a human
41:24
life, you know. Um. Part
41:27
of it is perhaps comes down to just our ability
41:29
to forecast the future, our ability to make
41:32
long to engage in long term planning. Like
41:34
we're as humans were generally not
41:36
as good about that. We're certainly not good about planning
41:39
beyond uh, you know, the scope of a human
41:41
life. But but even like beyond the scope
41:44
of a of a few years, we're better at the short
41:46
term goals, and it's only with considerable
41:49
effort that we we get better
41:51
at considering long term goals. Um.
41:54
So I think that's important to keep in mind. And all of this
41:57
now, one thing that I think is also interesting in Miller's
41:59
writings is that he talked he he talks
42:02
a bit about over confidence, you know, as
42:04
a symptom of underlying issues,
42:06
you know, as opposed to being like
42:08
an intrinsic quality. Uh.
42:11
He writes, Unfortunately, configuration
42:13
and synergy are usually attained at
42:15
the cost of myopia. Stellar
42:18
performers view the world through narrowing telescopes.
42:21
One point of view takes over, one
42:23
set of assumptions comes to dominate.
42:25
The result is complacency and over
42:28
confidence. And I think
42:30
that plays into a lot of what what we've we
42:32
spoke about earlier. You know. Sorry, I'm trying
42:34
to make sense of it. Given the discuss the word synergy
42:37
in it, I shouldn't know what that means. By now
42:39
I've purged it from my brain. Oh
42:41
okay, I see now, Yeah, I'm looking at the quote.
42:43
Okay, So no, this is this is a very
42:45
standard thing. Uh. You know, if you
42:48
have successfully hammered
42:50
several nails in everything and you've
42:52
still got the hammer, everything really starts
42:54
to look like a nail, just because
42:57
like, if you've had success with
42:59
the strategy and past, you don't
43:01
switch. You just keep doing what you've done
43:03
before, even if it doesn't make sense of that. Yeah,
43:05
this is the this is what works, this is what our
43:07
product is, and this is what we're going
43:09
to stick to. Um and
43:11
and then yeah, he talks a good bit about to do
43:14
about over confidence as just a result
43:16
of success, writing quote failure
43:18
teaches leaders valuable lessons, but good
43:20
results only reinforce their preconceptions
43:23
and tether them more firmly to their tried
43:25
and true recipes. Success
43:27
also makes managers overconfident, more
43:29
prone to excess and neglect, and
43:31
more given to shape strategies to reflect
43:33
their own preferences rather than those of the
43:36
customers. And uh, you
43:38
know. He also points to
43:40
one of the key aspects of the icorous paradox
43:42
being that overconfident, complacent
43:45
executives extend the very factors
43:47
that contributed to success to the
43:49
point where they cause decline. So
43:51
the thing that's working, you know, the
43:53
button we're pushing that is leading
43:56
to success, let's just really jam that sucker.
43:58
You're like the rat in the experien that keeps
44:00
pushing the cocaine button. Yeah. So
44:03
he summarizes that there are really two aspects
44:06
of the acreous paradox. One is the success
44:08
can lead to failure via the fostering of overconfidence
44:10
and other factors. And then to the aspects
44:13
of a business that brings success can also
44:15
hasten failure or quote, the very
44:17
causes of success, when extended, may
44:19
become the causes of failure. And
44:22
as far as you know, ways to
44:24
fight these transformations. Because that's when one
44:26
question I had, It's like, is this just the trajectory?
44:28
This is what happens? Like this is things
44:31
can't just go up forever and a
44:33
business cannot just exist, you
44:36
know, indefinitely, like things
44:38
have to die, right, I mean, these
44:40
corporations are not like you mortals,
44:43
but they are given to life
44:45
and death. They're not eternal. Uh
44:48
and and he says, he argues that there are ways
44:50
to fight these transformations. He
44:52
suggests self reflection and intelligence
44:54
gathering that guards against excess, over
44:56
confidence and irrelevance. And this,
44:59
this I think matches up with what we've been
45:01
talking about so far in the individual level, Like
45:04
like, if you think you're you're gracious, like take
45:06
a step back and and and uh
45:08
and and think in the question whether you know you
45:10
actually are to what extent you are? What else you
45:13
could be doing to ensure that that that you were
45:15
actually living up to your overestimation
45:17
of self. If you think it's true about yourself,
45:19
prove it, Prove it to you. Yeah, I have to say
45:21
Miller is a is a is
45:24
a really good writer about it this because normally I'm not
45:26
interested in business culture
45:28
type stuff like this, but but he does
45:30
a great job of like tying it back into just the
45:32
basic human scenario as well,
45:35
Like like he points out that excellence
45:37
in any human endeavor, be at arts or
45:39
sports or what have you, you know, it tends to
45:41
come at a price. We cannot excel at
45:44
everything. We have to make sacrifices
45:46
and choose what's important in the middle
45:48
of the road, or a jack of all trades approach
45:51
is not going to lead to greatness,
45:53
you know, unless it's a story or some fable
45:56
where greatness is just thrust
45:58
upon somebody. You know, Uh,
46:02
there's got to be some sort of trade
46:04
off there. And he says it goes for the individual,
46:06
but it also applies to companies as well. You
46:08
can only sharpen your blade if you
46:10
first realize that it is dull and must
46:13
be sharpened. You know, like if if you if
46:15
you believe yourself eternally and infinitely
46:17
sharp, you're not going to do the sharpening right.
46:20
And it's interesting to come back and think about the individual
46:22
level and think about over confidence in this scenario,
46:24
like one like basic trophy mentions
46:27
is the idea of say, you know, the artist
46:29
who neglects their family to focus
46:31
on their art, or a business person that does the same
46:33
thing. In those scenarios, might
46:36
it be you know, I
46:38
guess you know, maybe in a warped sensor in a way
46:40
that that that caters to their
46:43
their prime focus. Might it be beneficial
46:45
to just think, oh, I'm a good dad, I'm a good
46:47
husband, even when they're not. But
46:49
it enables them to then put all
46:51
of their more of their resources anyway into
46:54
the pursuit of the thing that ultimately matters
46:56
to them, like you know, card, hard cold cash,
46:59
or the pursuit of art. Yeah. Well,
47:01
so to be clear, obviously
47:03
this wouldn't mean that it's actually useful
47:06
in being a good person, have any good
47:08
life, but it may very well be useful
47:10
in focusing on whatever it is
47:13
that really matters to you, to be overconfident
47:15
about your your crappy efforts
47:18
in other areas of life. Yeah,
47:20
I think that's entirely true. So it's
47:22
it's Yeah, it's interesting to compare the two,
47:24
the corporate version of this in the individual
47:26
version of this. And certainly if you want to read more
47:28
about this idea of the acreous
47:30
paradox, I certainly recommend
47:33
checking out more of his writings. So we have all
47:35
these economic metaphors, like you know from
47:37
Adam Smith, the Invisible Hand and whatever,
47:39
I feel like we need an economic metaphor
47:42
of the nemesis, Like the Nemesis
47:44
that is this force in the market
47:46
that swoops into punish hubrist and over
47:48
confidence in business. Yeah,
47:51
sometimes it seems like Nemesis is a little a
47:55
little uh resistant to doing
47:58
that. I don't know, I mean, part of it comes down again to
48:00
the fact that that businesses and corporations
48:03
are are are less mortal.
48:05
Well, yeah, I mean it is funny that, uh,
48:08
we've discussed a lot of these episodes how overconfidence
48:10
can both lead to disaster and
48:13
and negative outcomes, but can also
48:15
in some cases be highly rewarded and
48:17
be very lucrative. Yeah.
48:20
Yeah, you know, I'm also remind talking
48:22
about, you know, curbing
48:25
overconfidence or the perception of overconfidence
48:27
by making statements that cannot be put
48:30
to the test. You of course see that a lot
48:32
in the business world. You know that
48:34
if you're saying you're the best car dealership
48:36
in the galaxy, you know that you
48:38
can get away with saying you're the best car dealership
48:41
in town. Well, then people can
48:43
say, well, let's see your sales numbers, let's compare you
48:45
to gems across town. No, even that would
48:47
be easier to get away with, Like the one that would be hard
48:49
to get away with is saying like we have the lowest
48:51
prices in town or something like that.
48:53
Then you're like, then you're stuck either
48:56
that's true or that's not right. But
48:58
then again, on a personal the first all level,
49:00
you know, you can have your mug that says world's
49:02
Greatest dad and nobody's
49:04
gonna call you on that. What you can get out your dad
49:06
ruler and measure me. Yeah,
49:09
all right, So I think we've we've reached
49:11
the end of our discussion here for the
49:14
week on overconfidence, but
49:16
clearly there's a there's a lot of material here. It'll
49:18
be interesting to hear back from listeners
49:20
because I think we all have some perspective on this. We
49:22
all have experience with with over
49:24
confidence in others or certainly
49:27
in over confidence in ourselves or the management
49:30
of overconfidence in ourselves, and so
49:32
we we'd love to hear everyone's thoughts on this. In
49:35
the meantime, if you want to check out other episodes of Stuff
49:37
to Blow your Mind, you can find them wherever
49:39
you find your podcasts. If you go to
49:41
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49:43
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49:45
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49:48
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49:50
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49:52
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49:54
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49:57
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49:59
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50:01
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50:03
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50:06
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50:15
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