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Brought to you by the reinvented two thousand twelve
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camera. It's ready. Are you welcome
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to Stuff you Should Know from
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House Stuff Works dot com?
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Hey, and welcome to the podcast. I'm Josh
0:17
Clark and with me as always as Charles W.
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Chuck Bryant, which makes this stuff
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You should know the podcast because
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Chuck and I are the hosts of that hostesses
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no hosts, yep, Chuck,
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Yes, how are you? I'm great,
0:33
man, How are you? I'm fine. It's
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you and I and Matt our guest producer
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Maddie and alone in this entire building.
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Yeah. This it's uh, the Friday before Memorial
0:44
Day. Yeah, Friday afternoon even and
0:46
it's pretty empty
0:48
in here, Yes it is. There's lots of
0:50
echoes that we're gonna have to adjust for and post.
0:54
Do we do post anymore? Is this like basically
0:56
this live to tape? At least
0:58
we're not getting a hateful stay or
1:00
since we walked through the office. Yeah,
1:02
it's refreshing, so
1:05
Chuck, as you know, I grew up in Ohio.
1:09
I was hoping you've mentioned this. Well, I grew up in
1:11
Ohio. Your hopes are are
1:13
fulfilled. Well, another reason why well,
1:15
Um, it turns out I recently learned
1:17
from this article on how the underground Railroad, how
1:19
the underground railroad worked. We talked
1:22
about how this is gonna be problematic. Um
1:24
that an estimated half
1:27
of all underground railroad workers.
1:30
Um, we're from Ohio
1:32
or lived in Ohio. We're part of Ohio. I had
1:34
no idea that, but reading that it makes
1:36
sense because that was such a part of
1:39
my um upbringing as a child.
1:41
Everybody's house that was built
1:44
in like the nineteenth or eighteenth
1:46
century had like an oh, this is where
1:48
they kept the freed slaves in the underground
1:50
road road. Everybody's house had like a little spot
1:53
that supposedly was part of the underground
1:55
road heritage or some
1:57
real some were um are
2:00
believable than others. But normally
2:02
it was like a public building or like a National
2:04
Historic registered building that like they gave
2:06
tours to that was part of the underground
2:09
railroad. But like everybody's house
2:11
like had like a little spot
2:13
in the basement where like, yes,
2:15
consumably human beings could stand
2:17
here and and uh you know, hide
2:20
out. But yeah, I see, I grew up in Georgia, so that
2:22
we didn't have those talks no, And apparently
2:25
in this article the author
2:27
points out and I don't know where she got this, but
2:30
um, that there's
2:32
there's still blemishes on families
2:34
who were known to have helped slaves
2:37
on the underground road road in the South still
2:39
today. I don't know if
2:41
she's talking about I thought that was completely out of left
2:43
field. It was I grew up in and
2:45
have never heard anybody be like, yeah, that guy
2:47
that lived down the street, their family used to hide
2:50
slaves. Yeah,
2:53
that that's not true. So so, um,
2:55
but you you were familiar with the underground railroad
2:58
before this article. I was, But
3:00
it's a good time to point out that not
3:03
nearly enough, because black history
3:05
is so glossed over in
3:07
American schools except in
3:09
February, except in February, and
3:11
it's still even in February that I went through
3:14
all my schooling with just knowing like there
3:16
was an underground railroad and Harriet Tubman
3:18
ran it and that's it. Period.
3:22
Yeah, never learned about Malcolm X.
3:24
I think dread Scott may have been mentioned briefly,
3:27
but yeah, it's very sad. Yeah, and hopefully
3:29
that's changed some since then. Well
3:31
for the listeners who had similar experiences.
3:35
Um, we're about to remedy that because
3:37
we're gonna tell you not only how it worked,
3:39
we're gonna tell you in so much detail that you could conceivably
3:41
go start your own right now, right. And
3:44
there are some still around today. Yes.
3:47
Human trafficking is the new word
3:49
for UM slavery basically um
3:52
where it usually it's forced into
3:55
sex work right
3:57
um. And there are groups who are dedicated to
4:00
freeing sex workers from
4:02
fourth labor. They're called Polaris,
4:05
which is renaming of the North Star.
4:08
Yeah. Um. And then and others.
4:11
We should do a podcast on human trafficking.
4:13
I think we have a good article on that
4:16
that Molly wrote, if I'm not mistaken. Oh
4:18
really yeah, okay, you're ready,
4:20
Yeah, let's do it all right, so chuck. Um.
4:23
Basically, the the origins of
4:26
the underground
4:29
railroad, which was the network by
4:31
which escaped slaves ran
4:34
along to freedom, almost always to Canada
4:36
if they were going north. As it turns out, UM
4:40
probably started before
4:43
the eighteen twenties. Um,
4:46
but it couldn't have possibly been called the underground
4:48
road road until after the eighteen twenties because
4:51
the actual railroad system wasn't
4:53
invented until them either that or they were like way
4:55
ahead of their time, but it may have
4:57
had some sort of name. And we know that there
4:59
were groups of people who were formed
5:03
for the common purpose of aiding
5:06
escaped slaves to go secure
5:08
freedom, to get out of the South, or get
5:10
out of a slave state into protection
5:13
in a non slave state. Because
5:15
George Washington complained about it in
5:17
a letter in seventeen eighty six that
5:20
he suspected some Quakers that helped some of
5:22
his slaves escape. He was
5:24
probably right on the money, tail, yeah, because Quakers
5:26
were one of the earliest members
5:28
of the underground Railroad and
5:31
they were the um most trusted
5:34
because they were so recognizable and everybody knew,
5:36
hey, Quakers will help you out. Definitely the most
5:38
trusted white people for sure. Um.
5:41
We but we should probably point out, um,
5:44
the reason everybody went to Canada
5:47
was because there was a federal law in the US.
5:50
Right, that's right. What was it called. It was called
5:53
the Fugitive Slave Act of seventeen
5:55
ninety three, and uh,
5:58
it was around since seventeen ninety
6:00
three, but it really got its teeth in eighteen fifty
6:02
when it's strengthened the fines
6:04
and basically made um
6:06
helping a slave escape a federal
6:09
crime, and then uh
6:11
in non slave states as well, and
6:14
uh pretty much
6:16
meant if you were caught as a slave, you were
6:18
going to be put to death and likely tortured
6:21
in a public place. And maybe
6:23
even your slave family
6:25
or friends that you were with on the plantation were
6:28
also punished, even though they didn't try
6:30
to escape. So anyone involved
6:32
in this and even not being involved,
6:34
but being involved by relationship or something like
6:36
that, UM, really had
6:38
a lot to lose from
6:40
this one person making it to freedom,
6:42
which really um is it's
6:45
just very heartening when you look back on
6:47
what these people did. They risked a lot.
6:49
Um in the eighteen fifties stiffening
6:52
of the Slave Act, right,
6:55
Um, if you armed
6:57
a slave, which was routinely done because
7:00
this is dangerous, UM, then
7:02
you were subject to execution,
7:05
no matter who you were, white, black, whatever
7:08
um that was that was punishable by being executed.
7:10
So people who were helping escape slaves
7:13
were putting a lot on the line, right
7:15
Yeah. And and one of the myths, there's a few myths that
7:17
even this article kind of uh perpetuates
7:20
a bit, but um
7:22
rarely or not rarely, but more often
7:24
than not, they were other black
7:27
people or former slaves or current
7:29
slaves helping the other slaves
7:31
on the underground railroad. It was not a
7:33
big happy group of white northern abolitionists
7:36
risking their life to help out the slaves. They
7:38
did that some, but it was usually quakers
7:41
um or you know, like I said
7:44
before, slaves or former slaves.
7:46
Okay, so that's one myth. There's
7:49
a few others. Well, let's
7:51
go through this. What what did it an escape look
7:53
like right along the underground railroad
7:55
during its height in the mid nineteenth
7:57
century. Uh, what would
7:59
happen was free black
8:02
people would send a field agent, what they
8:04
called the field agent um. It was
8:06
a lot of times a minister or a doctor posing
8:08
as like a census taker to anybody
8:10
who could move throughout a community undetected.
8:13
So they would make contact with a current
8:15
slave who supposedly
8:17
wanted to escape, and they had to gain their trust,
8:20
because this whole thing was about
8:22
trust. You really had to trust because
8:25
people would sell out their own own kind to
8:28
gain favor with with the master sometimes,
8:30
so sometimes you couldn't even trust your fellow slave,
8:33
so you really had to gain their trust as the field agent
8:35
and then they would eventually, once that trust was gained,
8:38
arranged for the escape from the plantation
8:42
to travel to the
8:44
first safe house to a
8:46
conductor. Actually, I'm sorry,
8:48
they passed along to the conductor who would take you
8:51
to your first station. Yes, and
8:53
that was the beginning of the journey,
8:56
right. And the station was basically somebody's house
8:58
usually yeah, um, and the
9:00
head of the household as a station master. And
9:03
that was somebody who was putting
9:06
his life, in the life of his family's
9:08
on the line, feed and housed
9:11
and hide this person for a little while. Um,
9:13
possibly set him up with the disguise, which
9:16
um they got fairly Um.
9:21
Yes, there's there's a story
9:23
of one in a UM apparently with a
9:26
seminal work on the Underground
9:28
Railroad appropriately titled The Underground Railroad,
9:31
written by Wilburt Sea Bird
9:33
right, and he talks about how, um,
9:35
a black woman was basically
9:38
made up to look like a wealthy white
9:40
woman and to complete this disguise,
9:43
was given a white baby, um
9:45
too for her journey.
9:47
Yeah. So people were, you know,
9:49
fanatic about this. I read
9:52
another one, UM, a couple from Savannah.
9:54
Um. The
9:56
woman was the daughter
9:59
of the slave, her slave owner and
10:01
her mother was a slave,
10:04
a house servant ever, UM. So she
10:06
was light skinned, so they had her
10:08
pose as a frail,
10:10
aging white man, and
10:13
her husband posed as like a you know,
10:15
a loyal servant slave
10:18
UM on their journey all the way from Savanna to
10:20
I think Philadelphia or Boston. UM.
10:23
But yeah, that was kind of harrowing. Apparently
10:25
they were almost found out a bunch of times. Yeah,
10:28
so I can imagine, like just trying
10:31
to escape through the woods is scary enough,
10:33
trying to escape disguised in plain
10:35
sight has to just be nerve racking,
10:38
you know, especially the lady with a white baby,
10:40
because I imagine that whoever might have found
10:42
her out would not have been too happy about that at
10:45
the time. At least along the
10:47
way if you did maybe encounter a train
10:49
conductor who found you out but was
10:51
willing to keep his mouth shut for money,
10:54
you needed money. Most slaves didn't have
10:56
money because they were not paid um.
10:59
And uh this was I
11:02
guess at the station. The station master
11:04
might also hook you up with some money that came from what are
11:07
called stockholders UM. And
11:09
stockholders were probably wealthy abolitionists
11:11
who didn't really want to get their hands dirty.
11:13
But we're happy to support the cause
11:15
financially. True, right,
11:18
yeah, And I didn't get I mean, were they just people
11:20
who supported the cause basically financially,
11:23
yeah, but you know obviously in their in
11:25
their hearts as well. Uh,
11:28
now I know what you mean. Though they didn't risk you
11:30
know, walking people through the woods. No. And
11:32
abolitionists, despite you know, they're they're
11:35
desire to end slavery
11:37
were frequently accused,
11:40
and rightfully so in a lot of cases of
11:42
you know, saying, well, we we think slavery
11:44
is vomitable, but you're freed,
11:46
and that's great, but go live over there. We
11:49
still want to just have our very lily white parties
11:52
and lives and all that. Um.
11:55
And there were a lot of abolitions like that.
11:57
So I would imagine that just giving
11:59
money two people to
12:01
use for bribes or for travel or
12:04
you know, to support these station houses
12:06
probably really you know, hit home. It's the
12:08
same thing today, like people don't go help
12:11
like, say, the homeless, you're resolving your guilt, they
12:13
give money to, you know, organizations
12:16
that actually deal with the homeless. I think that
12:18
this was very similar to that. I think you're probably right.
12:20
Uh, runaways, um
12:23
usually didn't travel alone, although again
12:25
I read somewhere else on on one of the websites
12:28
that a lot of times they were alone. Um,
12:30
But when they weren't, they would have a conductor guide
12:32
them to the next station, usually about
12:34
a day away. They didn't want to make it
12:36
like, you know, a three day journey because it just you
12:39
know, you you probably don't have tons of food and water, and it's
12:41
just more dangerous the further you're going, right, not
12:44
between station houses. The journey itself
12:46
to freedom last days, weeks,
12:48
months. Yeah, each each station was about
12:50
a day away. Ideally they
12:52
would follow the north Star. Yeah, that's that's
12:55
why that one, um modern hilarious.
12:58
Yeah, that's why it's called that circle.
13:02
When the clouds were out. Um, there's
13:04
the old trick of looking where the moss
13:06
grows because on tree trunks, moss
13:09
usually grows on the north side, and you
13:11
wanted to be headed north. There were instances
13:13
where because they made it a very zig
13:16
zagging route usually you know, they didn't want to make it
13:18
a straight line. So it made it easier to track, but
13:20
it also made it easier to get
13:22
lost as a slave. It did. And
13:24
actually there's a sidebar towards
13:27
the end of this talking about quilt patterns
13:30
and there are codes embedded within. I
13:34
I found a substantial amount
13:36
of it. Rele see, I found stuff saying that was like
13:39
mythical that in the songs. Check
13:41
out um os black history
13:43
dot com. They have this list,
13:46
this key of like what all of these
13:48
different quilt patterns are and what they meant.
13:50
Um two slaves who came upon
13:52
a quilt and one of them was this
13:55
um kind of zigzagged X. It's
13:57
called them the drunken Path
14:00
And basically it's saying like going his zigzag
14:02
pattern because there's guys out
14:04
there's slave hunters around, and if you
14:07
say turned started walking south,
14:09
they would be less likely to suspect that you were
14:12
an escaped slave if you look like
14:14
you were purposefully walking south, because
14:16
what slave walk south? That's where the south
14:18
is, right, right? But I mean,
14:20
if it is made up, this guy did a good job of perpetuating
14:23
it because it's very interesting. Well, even
14:25
in here it says it's it's one
14:27
of the well known legends or not. They just don't
14:30
know because a lot of this stuff, and it's good
14:32
that you bring that up. A lot we don't
14:34
know about because the underground railroad was secret,
14:37
so we don't know about a lot of the places. We
14:39
don't know a lot of the routes or the people who
14:41
worked there, or who actually started
14:43
it. Oh and Josh also I
14:45
mentioned the moss on the trees. Clear knights
14:48
were better to see the stars, but traveling in the rain
14:50
was pretty good too, because fat
14:53
white plantation owner probably wanted to be inside
14:55
by the fire when it was raining
14:57
and not chasing after his slaves.
15:00
So let's talk about um
15:02
the laws. We we mentioned it
15:05
kind of specifically UM earlier
15:07
about some of the I guess the punishment
15:09
that that could befall anyone helping
15:12
somebody, right, Um, And
15:15
in see the
15:17
Fugitive Slave Act, UM
15:20
basically created the first laws that said this
15:23
an escape slave can be gone and gotten
15:26
legally. Right. But there
15:28
were slave states and there were non slave states,
15:30
and the non slave states said, well, yeah,
15:33
that's a great law, and you do whatever you
15:35
want down in the South, but we're not really going to
15:37
enforce it, and when we do, it's going to be very
15:40
light. Well, in eighteen
15:43
fifty, this thing got a lot of teeth, um,
15:45
like you were saying, and the fines were
15:48
that were stepped up. The penalties were
15:50
harsher execution. UM
15:53
was it was a lot more UM
15:55
doable, I guess. And then um,
15:59
it also became illegal for slave hunters to
16:01
walk into a free state, a
16:03
non slave state and be like, Hey, that
16:05
black guy right there, I think he's an escaped slave.
16:07
He should come with me to anybody
16:10
he could legally claim it without having to justify
16:12
even if they were free men. Yes, um.
16:15
And apparently there were rumors of like slave
16:17
traders like luring um,
16:20
young black kids in
16:22
free states onto boats and then
16:24
like taking them off to the Deep South. It's like, what are
16:26
you gonna do? How are you gonna find these people? There's
16:29
no documentation like this. Um.
16:31
So basically the North came
16:33
to really resent this change
16:35
in the law in eighteen fifty
16:38
because people who were complacent living
16:40
in non slave states suddenly we're
16:42
kind of having slavery imposed upon
16:44
them a little more. And then the dread
16:46
Scott case like you mentioned earlier, that
16:49
really sealed the deal and really got
16:51
abolitionists. UM.
16:53
I guess their their roles expanded
16:55
tremendously after that. And then as
16:57
a result, also the underground railroad
16:59
became much more organized
17:02
yeah, that is dread Scott v. Sandford,
17:05
and uh. It was famous because
17:07
dread Scott, a slave, sued
17:09
for his freedom for himself and
17:11
his wife and his two daughters, and
17:14
on the grounds that they lived quite
17:17
a bit of their lives in places
17:19
like Wisconsin and Minnesota, in these
17:21
outlying Northwest territories that or
17:23
northern territories that had where
17:26
it was illegal. Slavery was actually illegal. So he
17:28
sued on those grounds, and in one of probably
17:31
the worst Supreme Court decisions in the history of this
17:33
country, they decided because
17:36
the panel was full
17:38
of Southerners. The panel Supreme
17:40
Court justices were a
17:42
lot of Southerners, and they ruled it Black
17:44
people were not or people of African
17:46
descent were not citizens of the United
17:49
States, free or not, they
17:51
are not citizens. Therefore they cannot sue
17:53
for their freedom right. They
17:56
don't have any rights, so they can be basically captured
17:58
and taken to yes, a
18:00
life of slavery again. But if it hadn't been
18:02
for the dread Scott case, we
18:05
may never have well we may have, but it really
18:07
sped up the process of the Thirteenth Amendment
18:09
in the Emancipation Proclamation, and hence
18:11
the Civil War and hence the Civil War, and
18:13
some of his descendants still live in St. Louis
18:16
today. Well, shout out
18:18
to the Scots of St. Louis.
18:21
UM and Chuck, we said that this this um
18:24
precipitated the Civil War. The underground
18:26
railroad helped move it along. The dread
18:28
Scott case. It it basically these
18:31
things, Um, Northerners
18:33
actively subverting federal
18:35
law. UM. And
18:38
the South economic cloud really
18:40
ticked the South off the
18:42
the South imposing its
18:45
views on slavery on the North through this
18:47
eighteen fifty strengthening and the dread Scott
18:49
case. UM,
18:51
it really ticked off the North. So
18:53
this division was was Um.
18:56
It's very much part of what led
18:58
up to the Civil War. Yeah, pencil any even
19:01
I thought about ah
19:04
nullifying the Fugitive Slave Act. They didn't
19:06
like it so much, But then they decided, you know, a better
19:08
way to do this. It's probably to be subversive
19:11
and to support things like the underground railroad on
19:13
the down low, rather than cause
19:15
some big political snake write a check. Exactly
19:18
right. Um. So we
19:21
say that because the Civil
19:23
Wars. Whenever
19:25
you ask a kid, you know why the Civil
19:27
War happened? So slavery. I
19:30
mean, that's a that's a big part of it. But that's why
19:32
it's not just slavery. It wasn't like the North
19:34
was like, slavery is wrong and we're gonna
19:36
go to war with you over it, or the South was
19:39
like, we love slavery, We're not
19:41
part of you any longer. Although
19:43
the latter I've heard recently was um much
19:46
closer to the point that the South was
19:48
perfectly happy with succeeding creating its own
19:50
country and basically creating an economic
19:53
empire based on free labor, that
19:55
that took over the entire Caribbean, and
19:57
that the Southern US.
20:00
Yeah, I wish I was more of a civil war. Buff. I'm
20:03
glad you're not. Chuck. Yeah, they're I
20:06
wouldn't say obnoxious, but man, do they
20:08
know a lot about the Civil War and they like correcting
20:10
people too. Yeah, and we're going to hear
20:12
from them, so Chuck.
20:15
Um. When you did finally make it
20:17
out along this this route um up
20:19
to the northern the extreme Northern
20:21
States, the northern part of the
20:23
Extreme Northern States, and to
20:25
Canada. Um,
20:28
it could take days, weeks,
20:30
months, It could take twenty four hours if you happen
20:32
to have the money and the
20:34
gaul to ride a train, or if you live
20:36
in a border state. Yeah, which
20:38
apparently is why a lot of slaves
20:40
never escaped from the Deep South. It
20:43
was longer ago, and they didn't. They wouldn't
20:45
have taken the underground railroad which went exclusively
20:48
north. I believe they would have gone to Florida
20:51
or to Mexico. Never knew that. So
20:53
Mexico in eighty nine outlawed
20:55
slavery and became active in
20:57
protecting slaves who escaped
20:59
to Mexico. Yeah. Native American Indians
21:02
go figure, we're very empathetic.
21:05
They were probably like, join the club,
21:07
my man, come on in almost literally
21:10
chuck so in Florida in
21:12
Spain said
21:15
we're issuing a decree here that says
21:17
any any slave or Native
21:19
American who leaves an English colony
21:22
and makes it to Florida is a
21:24
free Floridian, a free
21:27
a free member of the Spanish crown. Right right.
21:29
All we want from you is that you convert
21:31
to a Catholic convert to Catholicism,
21:34
and become a member of the military for a
21:36
prescribed amount of time, right um,
21:39
And in return, you're a citizen
21:41
here, right. So that's why Florida attracted
21:43
a bunch of people. And the reason they did it was specifically
21:45
to attract people from um
21:48
England, the English territories like Georgia
21:50
or South Carolina, because they wanted to jump
21:52
start the economic engine, but they weren't going
21:54
to do it on slavery. Right. I
21:57
wonder what impact that has today.
21:59
I wonder if there are more are African American Catholics
22:01
in Florida proportionately because
22:03
of that. Well, one of the impacts that it had that's
22:05
still around the day are the Seminoles. The Seminoles
22:08
were a recent tribe that started
22:10
in about the eighteenth century um
22:13
based on displaced Creek Indians
22:15
who made it to Florida to take Spain up on their
22:17
offer and escaped
22:19
slaves. And now there's a division
22:21
in the Seminole tribe between Black Seminoles and
22:23
Red Seminoles, and it's not they don't always
22:25
get along. But during this time,
22:28
the Seminole Indians came
22:31
up because in a lot of cases, black
22:33
slaves, freed slaves or escaped slaves
22:35
would come up to an Indian Indian sentiment, lived
22:37
near it or be absorbed into it and
22:40
that's where the seminoles came from. That's pretty cool,
22:42
didn't it. There's really one jerk in this whole
22:44
thing, and that's that's
22:48
Yeah, our ancestors. They were
22:50
white Northerners too. It's not all in the
22:52
South, white jerk,
22:54
white Northerners probably.
22:56
Uh yeah, Anyway, I'm just always
22:59
stick up for the South. Well, think about it that there
23:01
were an estimated two thousand to three thousand
23:04
underground railroad workers
23:07
there. There are a lot more people in the US and
23:09
the North and the South than that at the time. Buddy.
23:11
Yeah, that's a good point. Uh. It is interesting
23:14
though to me that you said Canada, because that
23:16
was where many of them ended up. And I never
23:18
knew that. I never knew that. And it made sense
23:21
because why go to
23:24
Pennsylvania, even though they're sympathetic to a
23:26
certain degree, when the Fugitive
23:28
Slave Act still is hanging over my head and
23:30
somebody could turn me in for some dough if they wanted to. Yeah,
23:33
let's just go to Canada where they don't
23:36
care and they don't have those laws. Plus,
23:38
I mean, it's not like you're gonna just stop in Detroit.
23:41
You're gonna be like, oh no, I'm gonna keep moving to
23:43
Canada. So
23:46
we were saying that there there was some
23:48
involvement by some people. There was UM
23:51
separate involvement, disconnected involvement,
23:53
whatever. But some of the people, some of these
23:55
abolitionists UM and freed slaves
23:58
UM and escaped slave who have made lives for
24:00
themselves UM formed in these
24:03
northern non slave states and enclaves
24:05
of where where of an
24:08
escaped slave can feel very free, like Boston, Philadelphia,
24:11
UM, I think New York. Um. They formed
24:13
these things called vigilance committees. Right, Yeah,
24:15
it's very nice. They
24:17
provided like some protection for them,
24:20
uh, try to get them work, try to get them a
24:22
place to live. And so
24:24
you know, it's just sort of like, hey, now you're
24:26
you're safe now, and we're gonna help
24:29
you set up life as an
24:31
American. Yeah, and get
24:33
something that everyone in
24:35
this country should be born with, which is freedom.
24:38
Right. And here's a credit card to enslave
24:41
you in a different way that
24:43
came later and that touched
24:45
all races. It did, so,
24:47
Chuck, there's um one one person
24:50
who kind of rose above
24:52
all others as far as the underground railroad
24:54
went. And her name was Harriet Tubman. She
24:56
was, she wasn't. It is still referred
24:58
to as the Moses of for people. Yeah, it
25:01
is not a cliche to bring up Harriet
25:03
Tubman, as you know, like, of course you're gonna
25:05
bring up ry Tubman. Of course we
25:07
are, because she was the Moses of her people,
25:09
and she was an escaped slave from Maryland, and very
25:11
sadly I went back to get her family
25:14
and helped them escape. Found her husband
25:16
had a new wife, and he was like, yeah,
25:18
um to stay here. Yeah,
25:22
and she wasn't too happy with that, clearly,
25:25
so she reportedly books
25:27
say, um kind of hardened her a
25:29
little bit, which in the end helped her
25:31
because you sort
25:33
of needed a bit of a hard heart
25:35
to lead people on the underground railroad. You didn't
25:38
need whiners and criers
25:40
and people that would draw attention and make noise.
25:43
Yeah. Apparently she would threaten to kill people
25:45
if they didn't shut up. Yeah, like, quiet
25:47
down, I'm trying to get you to freedom. Just
25:49
shut up about it was her was her motto,
25:51
officially, I think, And she was individually
25:54
probably the most successful uh
25:56
conductor on the underground railroad, right,
25:59
Yeah, I think uh at least seventy
26:01
slaves um that she led to freedom
26:04
to New York and Canada personally thirteen
26:06
journeys, and these are long trips.
26:08
We'll think about it. Also, she's an escaped slave.
26:10
She goes back into slave states
26:13
thirteen times to guide
26:16
people out. She
26:18
bad, She's a big bad mama. She
26:20
Uh. She went on to serve as a spy,
26:22
as a scout, and a nurse for the Union Army
26:25
and received no military wartime pension
26:27
for that, even though she was Harriet Tubman
26:30
and um went on to sell
26:32
fruits and vegetables door to door. You're joking,
26:35
and wrote a book and lived off profits
26:37
from her book. She actually made money off of which
26:39
is good the US
26:41
as a Yeah,
26:45
so, Chuck, you want
26:47
to talk about how many people were let out? We
26:49
were. We We mentioned Harriet Tubman l at
26:51
least seventy personally. UM
26:53
and estimates very wildly as
26:55
to how many people escaped. UM.
26:58
As we said, the heyday of the underground road
27:00
road was eighteen twenties to the eighteen
27:03
sixties day. UM.
27:06
Some some people maintain about a hundred
27:08
thousand people escaped, which is
27:10
that's huge. UM. On the
27:12
other end, UH, the journal
27:14
Black Studies estimates of between eighteen thirty
27:16
and sixty UM, only about two thousand
27:18
people escaped via underground road
27:21
road. The National Park
27:23
Service settled somewhere in the middle and
27:25
says, yeah, let's say a thousand per year. But
27:28
again it's very secretive. People
27:31
have no idea who was who, whether
27:34
a house really was a stop. There are some
27:36
places that are most decidedly UM
27:39
parts of the underground road road that are still
27:41
around today, like the Dobbin Horse Tavern
27:43
and Gettysburg, Pennsylvania has movable
27:46
bookcase that people used to hide in. It
27:48
was a house at the time, UM.
27:50
But because of the secrecy, because
27:52
of the success of it of it, UM, we
27:55
we have no idea you know, who was a part
27:57
of it, who wasn't. And that's pretty
27:59
neat, I think. But there's the
28:01
National Park Services really spent
28:03
a lot of time and effort and money so far UM
28:06
figuring out, you know, where
28:09
the underground railroad ran and who is
28:11
a part of it, and what buildings were going to preserve the
28:13
buildings and there's a there's actually a bike um
28:16
trail that you can ride I
28:18
think, or something like that along
28:21
established identified underground
28:24
railroad routes. Yeah, pretty cool.
28:26
You know you. I just wanted to point out when
28:28
you said the our checkered
28:30
history, America's checkered history. I
28:32
still feel England's stank on this.
28:35
Yeah, that was early enough to wear. It wasn't
28:37
like you know, rednecks from the south this. These
28:40
are still like English fops doing this stuff.
28:43
So I blame England, You blame
28:45
England. I'm trying to figure out when my my
28:47
line is drawn and when
28:49
I'm saying this was America because even after
28:51
the Revolutionary where it was still just people from England
28:54
living here. Okay, so
28:56
England is your fault. Take
28:59
that to England and it's
29:01
Canada the big hero to you and this. Yeah,
29:03
of course, man, you know that's still a
29:06
territory of the English crown. Yeah
29:09
to you on that one, pal, I don't know what to think.
29:11
Um so wait, wait before we go, we
29:13
have to mention John Brown. We talked
29:15
about how like a lot of people were like,
29:18
here's some money, I'll be a stockholder in the underground
29:20
road road and impress my friends. John
29:22
Brown walked the walk he lived in
29:25
like freed black colonies. He
29:27
um, if he didn't do it himself,
29:29
he oversaw the murder of five unarmed
29:31
pro slavery UM
29:34
settlers in Kansas, which
29:36
is up for grabs between slavery and in
29:38
a non slavery state. UM.
29:40
And he basically turned into a guerrilla and
29:43
staged raids on pro slavery settlements
29:45
and killed lots of people. UM. And then
29:47
he staged with the raid on Harper's ferry
29:50
uh and was eventually caught
29:52
and hanged for it. But he was as
29:54
far as the abolitionists go, he was
29:56
like, um, he
29:58
he was, I guess you could say equal to Harriet
30:00
Tubman as far as in the abolitionist
30:03
camp where she was in the freed slaves
30:05
camp, she was hands on and did
30:07
it. Did you hear the box car guy who
30:10
who packed himself up in a box and had himself
30:12
ship to Philadelphia? No, did it work? Yeah?
30:14
Awesome. He had like some biscuits and a little
30:17
bit of water and some air holes and
30:19
his I think his nickname is box Car. I
30:21
can't remember his full name. But they, you know,
30:23
opened up the crate in Philadelphia and he climbed
30:25
out and they were like, congratulations, your
30:29
holy can't so the bravery, I
30:31
mean, not just the slaves themselves, people who
30:33
helped I mean, the bravery of these people at the time
30:36
cannot be understated, agreed,
30:38
because you were getting tortured and killed
30:40
if you were caught and all for
30:43
your freedom. That's all you were looking for. Pretty
30:46
heavy stuff. Yes, So, Chuck,
30:48
if they want to learn more about the
30:50
underground railroad, they should type
30:53
in underground railroad in
30:55
the search bar, how stuff works dot com rang um,
30:58
and then of course brings up listener email.
31:02
And you know, I bet the ladies from stuff
31:04
you miss in history class have probably done one
31:06
on this already, and so I would
31:08
seek that out for another angle, because sometimes
31:11
we double up, and it's always good to hear different angles
31:14
on these things. And they're a great joke too,
31:16
and you can compare it word for word eventually by
31:18
comparing the transcripts on the blogs. Right,
31:21
They're like they were a lot more factual than Chuck and Josh.
31:24
All right, Josh, I'm gonna call this critical
31:26
email from Katie. We don't read a
31:28
lot of criticisms much, but this was very
31:31
specific, so I thought we would. Hi,
31:33
Chuck and Josh, I'm a new listener, but it recently listened
31:36
to about sixty of your shows. I
31:38
am thirty one years old and work as a film cruiser.
31:41
You guys have really grown on me slowly.
31:44
The concept of the show is the best part. I
31:46
think there are a few things that keeping or keeping
31:48
you guys from really going big and would like to share my
31:50
thoughts. First, I think
31:53
the podcast are a bit slow and have a few too
31:55
many personal jokes every time Chuck
31:57
has a personal story to go along with the topic. This is
31:59
the least inner, painting and interesting. Your
32:01
personal relationships to the topic are mundane.
32:04
Sorry, this should be cut. The banter
32:06
is good. You are clearly smart and witty, and
32:08
that is enough to keep the listener engaged. Josh,
32:11
your intros are so boring. Why
32:13
not mix it up and or cut the small
32:15
talk? I fast forward past it every
32:17
time. And I think your listener mail
32:19
is the worst part of the podcast. I think
32:22
you lose at least half, if not more, of your listeners
32:24
at this part. Save that stuff for the blog.
32:27
The podcasts themselves need to be solid and tight.
32:29
The production value fails in comparison
32:31
to This American Life or Planet Money. For these
32:34
reasons, I would highly suggest getting
32:36
a new producer taking
32:38
pot SATs at Jerry. That's just so wrong.
32:41
You need a makeover big time. You
32:43
need new music in your intros and throughout
32:45
the show, perhaps sound effects
32:47
and more out of studio commentary. Some
32:49
of my favorite podcast our Saunas,
32:52
Hangovers, Cremation, Sharpless,
32:54
Reincarnation, Mummies, and Altitude basically
32:57
go be Radio Lab. I listened
32:59
to your Guatemala pieces while I was traveling
33:01
Guatemala last week. Pretty cool
33:04
in hopes of supplementing my education about the
33:06
country while traveling there. But you failed miserably.
33:09
Actually, she says it failed miserable. I
33:12
get the point though. Uh. They were my least
33:15
favorite podcast you guys have done, and
33:17
I think you genuinely wasted your listeners
33:19
time with your personal, pointless stories
33:21
about your free vacation. I was shocked
33:23
to learn how small your perspective of the world
33:25
is, considering how often
33:27
you both write and research about the world. Your
33:30
impressions of Guatemala sounded like you've never left
33:32
the South. Uh. They were naive
33:34
and not worthy of two hours of my time. On
33:36
the other hand, it was fantastic
33:39
to listen how volcanoes work while
33:41
climbing volcanoes in Antigua. This
33:43
is what you guys are best at. And you need to stick
33:45
to this, but it needs to be better. Seriously,
33:49
you have mastered the podcast medium,
33:51
but there is so much potential yet to be tapped.
33:53
And she says taped, but I guess
33:55
she needs tapped. I hope you guys continue
33:58
to make great podcast and that you really
34:00
up the production value. Thank you, Katie
34:03
M. P s. I happen to own a house
34:05
in Turkey and have spent much time in Turkish
34:07
baths. You define them incorrectly in your
34:09
song and podcast. Who
34:12
is that? Katie? Katie M.
34:14
Thank you Katie for the tips. We appreciate
34:16
the insight and
34:19
thanks for listening. We don't know
34:21
why, but thank you for listening. All right,
34:23
Well we've mastered the medium, okay, except for
34:26
like the fifty points. Well, if
34:28
you have in any pointers
34:30
for us or tips, we want to hear them. We're always
34:32
open to that kind of thing, So shoot
34:35
us an email at Stuff
34:37
Podcast at how stuff works
34:39
dot com.
34:45
Be sure to check out our new video podcast,
34:47
Stuff from the Future. Join how Stuff
34:49
Work staff as we explore the most promising
34:52
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