Talking Politics
Talking Politics: HISTORY OF IDEASEpisodes
Episodes of Talking Politics
Mark All
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A special episode in which David answers some of the audience's questions about the second series of History of Ideas. From how he chooses which writers and works to talk about, to whether Boris Johnson is the ultimate Benthamite and whether th
Judith Shklar’s Ordinary Vices (1984) made the case that the worst of all the vices is cruelty. But that meant we needed to be more tolerant of some other common human failings, including snobbery, betrayal and hypocrisy. David explores what sh
Robert Nozick’s Anarchy, State and Utopia (1974) was designed as a rebuttal to Rawls but it was so much more than that. It offered a defence of the minimal state that appealed to the writers of The Sopranos and a vision of utopia that appealed
John Rawls’s A Theory of Justice (1971) changed the face of modern political philosophy by reinventing the question of what constitutes fairness. From ‘the veil of ignorance’ to ‘reflective equilibrium’ it introduced new ways of thinking about
Simone de Beauvoir’s The Second Sex (1949) is one of the founding texts of modern feminism and one of the most important books of the twentieth century. It covers everything from ancient myth to modern psychoanalysis to ask what the relations b
Joseph Schumpeter’s Capitalism, Socialism and Democracy (1942) contains a famous, and minimal, definition of democracy as the competition between political elites to sell themselves to the electorate. Schumpeter wanted to debunk more elevated i
Carl Schmitt’s The Concept of the Political (1932) has been hugely influential on the left as well as the right of political debate despite the fact that its author joined the Nazi Party shortly after its publication. David explores the origins
Rosa Luxemburg wrote ‘The Russian Revolution’ (1918) from a jail cell in Germany. In it she described how the Bolshevik revolution was going to change the world but also explained how and why it was already going badly wrong. David explores the
Friedrich Nietzsche’s masterpiece The Genealogy of Morality (1887) sets out to explain where ideas of good and evil come from and why they have left human beings worse off. He traces their origins in what he calls the slave revolt in morality.
Samuel Butler’s Erewhon (1872) is a strange and unsettling book about a world turned upside down. Usually classified as utopian or dystopian fiction, it also contains an eerie prophecy about the coming of intelligent machines. David explores th
My Bondage and My Freedom (1855) by the former slave Frederick Douglass was the second of his three autobiographies and the one that contained his most radical ideas. In this episode David explores how Douglass used his life story not only to e
Jeremy Bentham’s Introduction to the Principles of Morals and Legislation is a definitive early statement of the basis of utilitarianism: how do we achieve the greatest happiness of the greatest number? David looks at Bentham’s rationale for th
Jean-Jacques Rousseau’s Discourse on Inequality (also known as the Second Discourse) tells the story of all human history to answer one simple question: how did we end up in such an unequal world? David explores the steps Rousseau traces in the
We got lots and lots of excellent questions from listeners about the themes and ideas in this series of talks. In this extra episodeDavid will do his best to answer some of them, from Hobbes to Weber, and from Gandhi to feminism. Plus he talks
Francis Fukuyama’s The End of History (1992) became associated with the triumph of liberal democracy at the end of the twentieth century. But was Fukuyama really a triumphalist? David explores what Fukuyama had to say about the strengths and we
Catharine MacKinnon’s Toward a Feminist Theory of the State (1989) challenges two dominant ways of thinking about politics: liberalism, which wants to protect us from the power of the state, and Marxism, which wants to liberate us through the p
Frantz Fanon was a psychiatrist who both experienced and analysed the impact of colonial violence. In The Wretched of the Earth (1961) he developed an account of politics that sought to channel violent resistance to colonialism as a force for c
Hannah Arendt’s The Human Condition (1958) is a remarkably prophetic book. At its heart is an analysis of the relationship between labour, work and action, set against a time of rapid technological change. Arendt worried about the power of comp
Friedrich Hayek’s The Road to Serfdom (1944) was written during the Second World War but Hayek was really worried about what would come next. He feared that wartime planning would spill over into the peacetime economy and destroy hard won freed
Max Weber’s The Profession and Vocation of Politics (1919) was a lecture that became one of the defining texts of twentieth century political thought. In it, Weber explores the perils and paradoxes of leadership in a modern state. Is it possibl
Mohandas (Mahatma) Gandhi’s Hind Swaraj (1909) was a defining text of the movement for Indian independence from British colonial rule. It also articulated a radical new idea of politics in a modern context – peaceful protest or non-violent resi
The Communist Manifesto (1848) remains the most famous revolutionary text of all. But what was the problem with politics that only a revolution could solve? And why were the working class the only people who could solve it? David explores what
Alexis de Tocqueville’s Democracy in America (1835/40) can claim to be the best book ever written about democracy and the best book ever written about America. David discusses what Tocqueville was expecting when he went to see American democrac
Benjamin Constant’s ‘The Liberty of the Ancients Compared to the Liberty of the Moderns’ (1819) examines what it means to be free in the modern world. Are we at liberty to follow our hearts? Do we have an obligation to take an interest in polit
Mary Wollstonecraft’s A Vindication of the Rights of Woman (1792) is one of the most remarkable books in the history of ideas. A classic of early feminism, it uses what’s wrong with the relationship between men and women to illustrate what’s go
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