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Tanya with Rochel Schmukler

Rochel Schmukler

Tanya with Rochel Schmukler

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Tanya with Rochel Schmukler

Rochel Schmukler

Tanya with Rochel Schmukler

Episodes
Tanya with Rochel Schmukler

Rochel Schmukler

Tanya with Rochel Schmukler

Good podcast? Give it some love!
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Episodes of Tanya

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Now we comprehend how cleaving to Torah scholars is akin to attaching to the Shechina. By connecting with holy people who represent the level of the “brain,” we can experience and manifest G-dliness. But what about those who rebel against Torah
All Jewish souls originate in the wisdom of Hashem, yet we observe a multitude of differences among them. Let's revisit the analogy of the seminal drop originating in the father's mind. Just as all parts of the body, from the brain to the toena
Now let’s look at the Kabbalistic teachings of the Arizal, who exposed supremely high levels of the Divine reality. How does Maimonides’ statement apply in this context? Only once the Infinite Light clothes itself in the highest sefirot of the
Now, we encounter our second soul, which is described as "truly a part of G-d above." This soul is "blown" into us from the very innerness of G-d Himself. The Jewish person originates within the Divine thought, essentially a sample of the Divin
Let's explore the first soul, the one that vitalizes our body and is clothed within our blood. It originates from the klipah and sitra achara, the realm of unholiness, and is made of the four evil elements that give rise to our negative qualiti
Who is this elusive beinoni? Defining him proves challenging; there appears to be no middle ground between a righteous person and a wicked one. Exploring various scenarios, we find that minor infractions do not categorize a person as a beinoni.
Here’s the oath we took before we came down here – be righteous, don’t be wicked, and even if the entire world perceives you as righteous, regard yourself as wicked in your own eyes. How do we interpret this? Isn't it risky to view ourselves as
A book really isn't one size fits all, and that is why you need a spiritual guide who can speak to you face to face, see you as the unique individual that you are, and give you guidance from that space of soul to soul connection. But this isn't
Can a book truly reach you on a personal level like a teacher can? Your soul is rooted in the Torah and connected through the Torah to Hashem. And yet, even a book founded on Torah  might not give you the guidance you seek, as not everyone is f
The Alter Rebbe opens his seminal work, which comes to explain a verse from the Torah, “for this matter is very near to you, in your mouth, and in your heart, to do it.” The method of the book is “the long but short way,” and it is meant to tak
The liberation from Egypt wasn't a one-time historical event. This is a personal experience, between me and my G-d, every single day. He comes to get me from where I am, and pulls me up beyond all worlds, to come close to Him in total fusion an
Now we explore the second meaning of "kideshanu" in the blessing for mitzvot. Hashem has literally made us holy with His intrinsic holiness, which is completely beyond the worlds. He becomes your G-d, His Essence manifesting through you, when y
In giving us the Torah, Hashem has given us His very Self and Essence. Torah study is the Divine kiss – fusion so deep, where our essence merges with the Divine Essence. Hashem also embraces us in love by giving us His commandments, which are H
Here's a new method of feeling love for Hashem and this one is "very, very" accessible. This method requires only tapping in to your basic, natural self. It is part of human nature for one heart to reflect another, so that when someone loves yo
Yaakov, who embodied Divine compassion of the world of Atzilut, aroused compassion for Rachel, who embodied the source of all Jewish souls. Through raising his voice, he reached to a place beyond himself, to a place of boundless Divine mercies.
If you are truly acting for the sake of Hashem, your driving force is the emotions you hold for Him. Either you love Hashem and so you want to connect with Him or make Him happy; or, you are inspired by awe and reverence, and tremble at the tho
We are gifted with love as an inheritance: to realize that Hashem is truly my Life, to realize that Hashem is truly my Father. But just because it's innate doesn't mean it is automatic –– it takes effort on our part. That effort brings these lo
There's the normal way of doing things –– start with basic fear, practice Torah and mitzvot and then let love illuminate your soul. But sometimes, love has to come first.
There are two levels of love – one is a gift, one is the product of human effort. When you finally arrive, your love becomes divested of all of pseudo loves, and yearns for the one and only true love.
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