Episode Transcript
Transcripts are displayed as originally observed. Some content, including advertisements may have changed.
Use Ctrl + F to search
0:01
Welcome to the ADHD Women's Wellbeing
0:03
Podcast. I'm Kate Moore-Yousuf and I'm
0:05
a wellbeing and lifestyle coach, EFT
0:08
practitioner, mom to four kids and
0:11
passionate about helping more women to
0:13
understand and accept their amazing ADHD
0:15
brains. After
0:18
speaking to many women just like me and probably
0:20
you, I know there is
0:22
a need for more health and lifestyle
0:24
support for women newly diagnosed with ADHD.
0:27
In these conversations you'll learn from
0:29
insightful guests, hear new findings and
0:32
discover powerful perspectives and lifestyle tools
0:35
to enable you to live your most fulfilled,
0:37
calm and purposeful life wherever
0:39
you are on your ADHD
0:41
journey. Here's today's episode.
0:48
Today I'm delighted to
0:51
welcome two fantastic psychotherapists.
0:53
Their names are Katie McKenna
0:56
and Helen Villiers and
0:58
they co-host the successful fantastic
1:00
Insight Podcast where I've learned
1:03
so much about
1:05
narcissism and parentification. Now
1:07
they have just written a brilliant new
1:09
book called You're Not the Problem, the
1:11
impact of narcissism and emotional abuse and
1:14
how to heal. I'm delighted to have
1:16
them here because we're really going to
1:18
delve into a fascinating conversation about
1:21
understanding perhaps our childhood,
1:23
understanding the way we've been and
1:26
being able to decipher where some of
1:28
our trauma has come from. Katie and
1:30
Helen, I am so excited to have
1:32
this conversation with you. It's been a
1:34
long time coming and I
1:36
know that the listeners of this podcast
1:38
will be fascinated because these
1:41
conversations come up a lot. We're
1:43
going to be talking about parentification,
1:46
narcissism, emotional unavailability,
1:49
family dysfunction,
1:51
trauma. It's a
1:53
conversation that happens with all my clients and
1:56
there's a common thread that so many people
1:58
who are being diagnosed with ADHD. later
2:00
on in life, also navigating
2:02
childhood trauma. And
2:04
you know, this is going to be a
2:06
nuanced conversation. You are both highly experienced psychotherapist.
2:09
So I feel we're in very, very good
2:11
hands here. So first of all, welcome to
2:13
the podcast. It's a nice to have you
2:16
here. Thank you. We're gonna, I
2:18
thought maybe we can get some of the lingo
2:20
out the way so we can sort of just
2:22
bed in because some people haven't gone through therapy.
2:25
And they don't understand these words that
2:27
I hear on your podcast, I hear
2:29
on your fantastic social media channels.
2:31
So can we begin with
2:34
maybe just breaking down what
2:36
you see narcissism or
2:38
how you would describe narcissism? Because
2:41
for me, I always thought
2:43
it was incredibly extreme. If you
2:45
were almost like a psychopath. And
2:48
actually, that's not true, is it? Okay,
2:50
so narcissistic personality
2:52
disorder, there's a number
2:54
of traits that we look for when diagnosing
2:56
Katie and I are not qualified to diagnose
2:59
anyone. And we would never attempt to do
3:01
that anyway, whether it's sort of armchair diagnosis
3:03
or whatever. But narcissistic
3:05
personality disorder, when we look at
3:08
over and covert, there are five
3:10
traits that cross those presentations.
3:12
The five main traits are
3:14
grandiosity, entitlement, exploitation, motivational
3:17
empathy, which is one that people get
3:19
wrong a lot, because they'll say there's
3:21
a complete lack of empathy. And it's
3:23
not that there's motivational empathy, and
3:26
then impaired self awareness. So we
3:28
have those five main traits. And
3:31
what people do often is
3:33
exactly what you do and think that the somebody
3:36
who is MPD is like a
3:38
psychopath, like the Ted Bundy type person
3:40
who was a diagnosed someone
3:43
who was diagnosed with empathy. So
3:46
the problem with that is that
3:48
the only the extreme cases get
3:50
bought to general population
3:53
attention, because they're so
3:55
extreme, and they come with them these
3:57
awful, awful behaviors, such as murdering and
3:59
killing. However,
4:02
it is absolutely a spectrum, just
4:04
as it is with any other
4:06
kind of ADHD autism
4:08
neurodivergence, MPD is
4:11
a huge spectrum and someone could be
4:13
diagnosable but mild and
4:15
diagnosable and the Ted Bundy extreme and
4:18
then everything else in between. So
4:21
it's a really important understanding
4:23
to have that also
4:25
prevalence being a big thing that people go, oh
4:27
my God, it's really rare, it's not that rare.
4:30
The prevalence is thought to be about 0.5 to 1.6% of
4:33
the general population, which sounds low
4:36
but is actually extremely high when you start
4:38
thinking about it. And then
4:41
on top of that, that statistic is
4:43
thought to be flawed simply because people
4:45
who have MPD are not going to
4:47
put themselves in way of assessment. They
4:49
are only assessed when it's ordered by
4:52
a court or some kind of psychiatric
4:55
breakdown so basically they
4:57
will do everything including avoiding sort
4:59
of street surveys that might show
5:01
whether or not they've got narcissistic
5:03
traits because, and here's the thing,
5:05
they are aware, they know that
5:08
they are different. So yeah, that's
5:11
MPD in a fairly large nutshell,
5:13
sorry. Yeah,
5:15
it's fascinating because you're saying they are aware but
5:17
then we kind of think they're not aware. And
5:19
so do they choose where
5:21
they bring that awareness and would
5:25
they outwardly, I don't know, do
5:27
they outwardly want to heal or is it just
5:29
a no-no, like they're just happy with who they
5:31
are? Well, it's everybody else's problem and
5:33
not theirs. If you've got a problem with
5:35
it, especially somebody who is more covert presenting
5:37
will be dismissive of any concerns about, I
5:40
think you've got MPD, well say what, it's
5:42
got me to where I am now. If
5:44
you've got a problem with my behaviour, that's
5:46
your problem, not mine. And someone who is
5:48
more covert presenting will be like, how could
5:50
you say that about me but never look
5:52
at why someone might say that. So
5:55
no, there's not a willingness to accept that there's
5:57
anything wrong with their behaviour but they do know
5:59
that they're not. that they use those
6:01
behaviors because don't forget they know how to
6:03
hide it and they know how to Only
6:06
use it on people who they can use
6:09
it on so the
6:11
manipulation side. Yeah, okay
6:14
So there's that and then I wanted to talk about
6:17
Parentification as well. Well, maybe you can explain
6:19
what Parentification is and then we can start
6:22
sort of like bringing in lots of the
6:24
many notes that I've got written down Okay,
6:27
well there's three different types of
6:29
Parentification and there's emotional and instrumental
6:32
we'll start with them an emotional
6:34
Parentification is where the parent treats
6:36
the child as their confidant as
6:39
their mini therapist as their best
6:41
friend And that's often what we hear
6:43
the child say, you know me and my mother
6:45
or me than my father We were so close.
6:47
We were two peas in a pod and they
6:49
told me everything I was to go between within
6:51
the relationship and That is
6:53
the parent leaning on the child emotionally. It's
6:55
really damaging It's really destructive to the child
6:57
and a lot of the times the child
7:00
will think that they are Complicit
7:02
and have given consent to that
7:04
because they've asked the parent, you
7:07
know, mommy. Why are you crying or daddy? You know, why
7:09
are you why are you not speaking to mom? And
7:12
this is where the parent is supposed to hold
7:14
boundaries and say, you know This
7:16
is between me and your mother and not involve
7:18
the child. Whereas the child will actually think that
7:20
they are Consenting to this and
7:22
they can't this is where the parents should hold
7:25
boundaries and not lean emotionally on the child Instrumental
7:28
parentification is when I think Helen
7:30
calls it Cinderella syndrome Yeah, just
7:33
imagine that Cinderella going around cooking
7:35
cleaning raising their other siblings, you
7:37
know doing Chores that
7:40
are not age-appropriate because it's very important
7:42
that your child, you know tidies up
7:44
after themselves But this
7:46
will be where the child is responsible for
7:48
paying bills for putting their children to bed
7:50
cooking dinners Getting their children at to school
7:53
essentially being a mini mother the important thing
7:55
being about them not being able to say
7:57
no Isn't it if they would say I
7:59
don't want to be? babysit my sibling, they
8:01
get horrifically punished, don't they? Yeah,
8:04
it's the absolute conditioning of the child
8:06
that this is how they show love
8:08
is to be observatory to their parents.
8:11
And if they ever say no, they're
8:13
called selfish, self-centred,
8:15
you know, greedy, mean, a
8:18
bad child, essentially. And ultimately, all the
8:20
child wants to do is protect that
8:22
attachment relationship that they have with their
8:24
parents. So they'll do anything that is
8:27
expected to avoid that emotional abandonment. And
8:29
then we have the third, which is narcissistic
8:32
parentification, which is both
8:34
instrumental and emotional parentification combined.
8:36
But it's that plus the
8:38
parent is projecting a
8:40
full image, a full personality on to
8:43
the child. So the child in no
8:45
way will get to be able to
8:47
express themselves, have their own autonomy, have
8:49
their own likes or dislikes. Anything that
8:51
goes against what the parent deems appropriate
8:54
will be seen as a rejection from the
8:56
parent. Okay, wow. That's a
8:58
lot better, isn't it? I
9:01
know, so much information. And
9:04
you can see how, you know, conversation
9:06
will be so nuanced, because you might
9:08
be able to pluck out different ways
9:11
that you've been parented or your childhood
9:13
that you can see. And
9:15
everyone has such unique experiences and
9:17
such unique childhoods. And then when
9:20
we've got this new
9:22
understanding of our own neurodivergence, and
9:24
perhaps we can see certain qualities
9:26
of this in our parents, and
9:29
perhaps we can see undiagnosed neurodivergence in
9:31
our parents. And it's really
9:33
hard to be able to say, okay, well, what
9:35
was the ADHD? What was the autism? And
9:38
where was this, you know, this parent
9:40
that didn't know better? And
9:42
where do we stop gaslighting
9:45
ourselves and start
9:47
having a validation of that
9:49
was right, that was not right? And
9:52
we should have been parented better? And where
9:54
can we bring maybe some
9:56
compassion and forgiveness? And I find this really
9:59
hard to know. know where that is
10:01
and where we can obviously we all you
10:03
know as adults who want to heal if
10:06
there has been generational trauma, if there has
10:08
been childhood trauma, how do
10:10
we begin that process of healing
10:12
but also you know saying that
10:14
wasn't right and we deserved better?
10:17
It's a very very simple black and white
10:19
thing for me. It doesn't matter if it
10:21
was autism, it doesn't matter if it was
10:23
ADHD, it doesn't matter if it was MPD,
10:25
if it hurt you it hurt you and
10:28
that's the end of it. The only place
10:30
at which we start offering compassion is where
10:32
the parent accepts responsibility for how they might
10:34
have hurt us and then
10:36
we can say thank you for the apology if
10:39
they give the apology that is. If they
10:41
accept responsibility, if they apologize and ask how
10:43
they can atone for it then
10:46
we can maybe start moving towards
10:48
compassion and forgiveness but when
10:50
it's MPD there is not going to be
10:53
that. That won't happen. So if we're talking
10:55
about someone who is MPD and ADHD
10:57
and autistic or either, that
11:01
doesn't matter. The ADHD and autism
11:03
don't matter in there. What you're
11:05
talking about I think is having
11:07
compassion for our own selves as
11:09
neurodivergent ADHD autistic people who might
11:12
make mistakes as parents or
11:14
people that do look similar
11:16
to the MPD parent and
11:19
actually the differences of course that
11:21
you accept responsibility, you look at how
11:24
you can heal however you hurt somebody
11:26
and change your behavior so that you
11:28
manage your impact on others in a
11:30
positive way not to the point where
11:32
you are hiding or shaming or silencing
11:34
yourself but I think it's
11:37
and maybe this is my ADHD, it's really
11:39
black and white. The other thing
11:41
I just want to point out which is
11:43
something that's quite controversial and people in the
11:46
ND community find quite difficult is
11:48
that MPD counts as
11:50
a neurodivergence because neurodivergence is
11:52
any brain type that is
11:55
different to neurotypical and so
11:57
we have to be really careful
11:59
with our terminology that when we're
12:01
talking about neurodivergence, we are actually
12:03
including MPD in that anyway. CPTSD,
12:06
we're talking about schizophrenia, we're talking
12:08
about loads of different brain types
12:10
that operate differently to neurotypical brains.
12:13
So just wanted to kind of pop
12:15
that in as well but I think what is
12:17
really important is it doesn't matter
12:20
why someone hurt you, it
12:22
matters that they hurt you, it doesn't
12:24
matter why we justify the reason behind
12:26
that, it's that they hurt you. So
12:29
when we start looking for reasons
12:31
or understanding as to why they
12:33
hurt us, that just gaslights us
12:35
more and doesn't allow us to
12:38
own what happened to us as
12:40
seriously as it did. So yeah,
12:42
for me it's very simple, it doesn't
12:44
matter whether it was ADHD, autism, MPD
12:46
or anything else, it hurt
12:48
you and therefore it hurt and someone
12:50
has to take responsibility for that, then
12:53
we start looking at the nuance of MPD
12:56
ADHD autism, which for me actually there isn't
12:58
a nuance, it's very black and white, very
13:01
clear sorry, but we
13:04
look at where people take responsibility
13:06
for their behaviour and acknowledge
13:08
the impact that they've had. It's really
13:11
interesting you say that is acknowledging
13:13
the impact, it's taking responsibility and
13:15
when there's a victim sort of like mentality
13:18
of well I had it really
13:20
hard or things were really difficult and
13:22
you don't know what I went through when I
13:24
was parenting you and they sort of put that
13:26
back on you, that we should
13:29
have understood as a child, like we should have been
13:31
more, we should have just been able to just accept
13:33
that that's just the way it was. At
13:35
what point does a child
13:39
who's older now, can we ever get past
13:43
that older parents victim like mentality
13:45
where they won't claim responsibility or
13:47
they still believe that
13:49
their resources were limited and that's
13:51
the way they could parent you,
13:54
how would you suggest someone who is
13:57
on that, they're doing the work, they're
13:59
getting they're becoming more self-aware themselves. They're
14:01
reading the books. They're listening to podcasts like
14:03
yours and like this. But
14:05
this part of them just can't heal because
14:08
they haven't had that validation from the parents.
14:11
So I suppose you mentioned that there, one of the
14:13
things that me and Helen really try to do, the
14:15
whole purpose of our podcast, and actually in the book,
14:17
is educating people, the psychoeducation part
14:19
on what is abuse. And what I'm
14:22
hearing you talk about there is motivational
14:24
empathy. When somebody is sitting in their
14:26
victim's space, so in this instance, imagine
14:28
it's the mother sitting in their victim's
14:30
space when their child is coming to
14:32
them saying, when you do X,
14:35
Y, or Z, it hurts me. And
14:37
the mother is gaslighting them,
14:39
denying, minimizing, dismissing their experience,
14:41
but is also trying to elicit the
14:44
child's empathy, trying to make them feel guilty because
14:46
you don't know how bad I've had it. It's
14:48
been so hard for me. And
14:50
the mother is centering themselves, making
14:52
it all about themselves, but
14:55
is trying to elicit that empathy from the
14:57
child to make the child feel sorry for
14:59
the mother. So they'll end up apologizing or
15:01
saying, oh my God, and it has been
15:03
so bad for you. So again, this is
15:05
where the parent is emotionally prentifying the child,
15:08
putting their burdens on the child.
15:11
And ultimately it's to avoid that
15:13
accountability and responsibility. It's instead
15:16
of them turning around and saying, you're right, I did that,
15:18
and that was wrong. How can I do
15:20
it different next time? What do you need from me? How
15:22
can I make amends? Obviously this hurts
15:24
you and I'm sorry, and I want to do better.
15:28
How can I make it up to you? This is
15:30
the parent wants to absolutely avoid that because they want
15:32
to avoid changing their behavior at all costs, and
15:34
they want to manipulate the child. And
15:37
this is where it's really hard for people to
15:39
actually see that, to remove that denial, that
15:41
this is intentional to avoid that
15:44
accountability and responsibility, to manipulate the child,
15:46
to make the child feel sorry for
15:48
the parent, to put that weight of
15:50
emotional responsibility on the child. And that's
15:53
what's damaging. And when we educate our
15:55
clients, and ultimately then through the podcast,
15:57
and with the book, which is called.
16:00
you're not the problem. And when people
16:02
are able to be empowered then to
16:04
recognize this, to not fall for it,
16:06
to not fall for the manipulation and
16:08
to recognize what they're doing, which is
16:11
putting up barriers and deflecting and again
16:13
avoiding that responsibility. Would you mind
16:15
explaining just breaking down motivational empathy so people can
16:17
really understand what it's like? Yeah,
16:19
absolutely. Motivational empathy is where your
16:22
empathy is recognised against you. So
16:24
it's using fear, obligation and guilt to
16:26
make you behave in a way
16:28
that is against your desire, you'll want your
16:30
need, but to meet the should. So I should
16:32
do this thing or I should go home for
16:35
Christmas otherwise my mother gets upset and I just
16:37
don't want to make her feel bad and I
16:39
let a little bit. So
16:41
motivational empathy is making you feel
16:43
bad for holding a boundary, for
16:45
calling out a behaviour, for holding
16:47
accountability, for desiring
16:50
to meet your need over theirs and
16:52
it's using your empathy
16:54
to silence you essentially. Can
16:57
we give even a wee example of
16:59
that? So for example financially if I
17:01
was to use motivational empathy on UK
17:04
or Helen I might say, oh I have
17:08
no money to pay my bills
17:10
on Saturday, I have a big
17:12
electricity bill and I have no
17:15
money. I'm going to pause giving
17:17
you space, hopefully that you will
17:19
rescue me. So I'm wondering
17:21
for your listeners or even UKs sitting in
17:24
that space or if I said, oh
17:26
I have no babysitter on Saturday night and I have a
17:28
friend and it's a really important party, I really want to
17:30
go to it but I'm not able
17:32
to go because I've known to find the kids. And
17:36
then the answer to that is what are
17:38
you going to do about that rather than jumping
17:41
in to rescue? So there I'm
17:43
trying to elicit your empathy to rescue. So
17:45
I'm avoiding being an adult and asking you
17:47
directly, one can you loan me money or
17:49
two can you mine the children? So I'm
17:51
sitting in that victim space but the other
17:53
place that it can be used as well
17:55
if you're holding me accountable for something. So
17:57
if Helen says Katie when you did that
17:59
thing last week I didn't like it or when
18:01
a child says it to their parent I don't like
18:04
when you call me names I don't like when you
18:06
belittle me oh my god I can't do anything like
18:08
that I'm just the worst parent in the world it's
18:10
just terrible right and
18:12
again what they want is to force the child
18:15
into a place of rescue and mum I didn't
18:17
mean that that's not what I was saying and
18:19
then we're deflecting on more
18:21
off point completely. Yeah I
18:23
would love to just add really quickly
18:25
to your original question that our healing
18:28
doesn't lie in an
18:30
apology from somebody our healing lies
18:32
in our own validation of
18:34
ourself our experience our own pain and
18:37
we do not need our abuser to acknowledge
18:39
that they abused us in order for us
18:41
to heal and we do not need to
18:43
forgive our abuser in order for us to
18:45
heal and if we can make sure we
18:48
get that really clear in our minds and
18:50
really embedded in our
18:52
process we've got a much
18:54
higher chance of actually
18:57
healing rather than waiting for someone
18:59
who has absolutely no intention
19:02
whatsoever of saying yes I
19:04
was abusive to you rather
19:06
than waiting for them to do that we can
19:08
say it for ourselves it is enough that we
19:10
know it happened to us we do not need
19:13
our abuser to validate it for us. I
19:16
think that's really powerful because sometimes
19:20
we what most of the time we
19:22
probably won't get that acknowledgement or the
19:24
apology what would you say
19:26
to someone who is still got that person
19:28
in their life and you still see them
19:30
a lot and they're sort of just part
19:32
of the family and your the resentment still
19:34
there and the low lying anger
19:37
that you just can't be in the same room with
19:39
them or when you are in the same room you
19:41
sort of bristle your body just kind of tenses up
19:43
and there isn't much we can
19:45
do about I say you live
19:47
in Australia and you see that parent once a year and
19:49
you can sort of just kind of go about your day
19:51
and then that's it but if that person is part of
19:53
your life a grand a
19:56
grandparent and you know
19:58
they have a good relationship with your children what
20:00
do you do then when you're
20:02
not getting that validation but you still want
20:04
to heal? Wow, there's so
20:06
many parts to that and if I can break
20:08
it down I think into three and then I'll
20:11
bring Helen into adding it. One, what
20:13
I'm hearing is healthy anger, right? So
20:15
anger at the way you've been treated
20:17
and that's valid. For anybody that grows
20:19
up especially with a narcissistic parent, one
20:21
of the emotions that's going to be
20:23
so suppressed is anger, that healthy anger
20:26
because you will be punished, you will
20:28
be stonewalled given the silent treatment, they
20:31
will be aggressive or passive aggressive towards you when
20:33
you're speaking up. So a lot of
20:35
times that fight can be annihilated and a
20:37
lot of the times the child just phones
20:39
and acquiesces to the parent again to keep
20:41
that safety. What I'm hearing
20:43
then different is what you're talking about,
20:45
resentment towards the person. Resentment
20:47
is actually for ourselves to
20:49
show us where we've
20:52
betrayed ourselves. So if I become resentful for
20:54
giving you something, that's okay, if I have
20:56
to give you something again and again and
20:58
I become resentful, it's so easy to think
21:01
that that's about you because you're taking it.
21:03
Whereas actually the resentment is to show up
21:05
to me where have I betrayed myself, where
21:07
should I have used my no and where
21:09
did I not and chances are it's out
21:12
of fear, obligation and guilt. And
21:14
this then leads us on to what you're talking about.
21:16
Well, what if you have no choice and
21:19
that can just feel so disempowering and
21:21
so helpless when we say that we
21:24
don't have a choice in something and
21:26
I hear you saying, God, imagine if
21:28
this parent lived in Australia and then
21:30
they never have to face that difficult
21:33
decision in saying no or not attending
21:35
something because recognizing
21:38
that we have a choice in the situation,
21:40
when we say we don't have a choice,
21:42
it's really saying that I don't want to
21:44
accept the consequences of making this difficult choice.
21:47
If I say no, for example, of going
21:49
through a function, what is the consequences going
21:51
to be for me in that? How am
21:53
I going to be punished? And I might
21:56
want to avoid that and that's valid. So
21:58
therefore I will acquiesce and then. go
22:00
to the function. But even in that, if
22:02
I go to the function, I still have
22:04
choice around that. How long do I stay?
22:07
How do I engage? How do I, for
22:09
example, gray rock and not give all these
22:11
people information about me? So how do I
22:13
hold my boundaries then in that space? In
22:17
that it's acknowledging that I do have a
22:19
choice not to go, but
22:22
it's recognizing the punishment that will be received
22:24
in that. And even as I'm saying that,
22:26
if you're going to be punished for saying
22:28
no, well then you're in
22:30
an abusive relationship. You're being silenced in
22:32
that moment that you don't get to
22:34
have autonomy and get a choice to
22:36
say, I don't want to attend the
22:38
thing. And again, it's
22:40
recognizing and fully acknowledging how somebody
22:42
responds to your no. Yeah,
22:47
yeah. When we are talking about all
22:49
of this, and you know, we look
22:51
through that lens of, neurodivergence
22:54
as well, we
22:56
hear a lot of dysfunction, chaos,
22:58
addiction, and lots of things
23:02
that we look back on and we see a huge
23:04
amount of physical lack of awareness, self-awareness,
23:07
but also general awareness where
23:10
we may just, all this sort
23:12
of psychological all
23:16
these terminologies and what we know
23:18
now from social media, from even
23:20
your amazing social media post
23:23
from your podcast, now your book, you
23:25
know, that awareness wasn't there even 10,
23:27
15 years ago. So
23:30
we're sort of this new generation of, you
23:32
know, understanding and learning about
23:34
these terminologies and really picking them.
23:36
And when we put it to
23:38
the older generation, say, and saying
23:40
things like parentification,
23:43
toxicity, narcissism, gaslighting,
23:45
emotional and availability, it's
23:48
almost like speaking a different language, isn't it?
23:50
So do you think that in
23:53
a way it's really good for us,
23:55
this generation who are really understanding themselves
23:57
psychologically and understanding and able to praise
23:59
you? certain childhoods, but
24:02
in a way it is difficult because we're working
24:04
with an older generation who
24:06
aren't understanding, who don't want it,
24:08
you know, they, therapy still to them is
24:10
like, oh what do I need to go
24:12
to therapy for? You know, why would I
24:14
want to unpick my childhood? You know, that's
24:16
just pain and trauma that I don't
24:18
need to go with and so we're
24:20
in this kind of sticky situation of
24:22
fantastic, we've got all this in but
24:25
awareness but then still how can
24:27
we, we can't have those difficult
24:29
conversations or it feels hard to have those
24:31
difficult conversations and even though we're boundaries, you
24:33
know, we think about boundaries is what you
24:35
mean, talking about boundaries all the time and
24:38
it's almost like we need one more
24:40
generation so we can understand
24:43
things better together. Does that make sense,
24:46
that question? Yeah, but I think what
24:48
we have to be really careful of is
24:50
ignorance and weaponized ignorance because
24:52
it's one thing to not understand that
24:55
when it was normal in the 80s
24:57
to like, I don't know, leave
24:59
your children feral all day and
25:02
then just like feed them occasionally,
25:04
whatever, like it's one thing
25:06
to kind of
25:08
have done what was the norm
25:10
for the era and it's
25:12
another thing to have done what was norm
25:15
for the era and then completely deny that
25:17
it had any negative impact on the child
25:19
that that grew up in it because even
25:21
I now as I
25:23
know I'm a psychotherapist and I've got
25:25
all these qualifications and experience and understanding
25:27
can look back at parenting my 15
25:30
year old and think about how
25:32
I parented him as a small child
25:35
and that I would do things differently and
25:37
I can accept responsibility and know that there
25:39
are things that maybe I did that have
25:41
had a negative impact on him even
25:44
though I was operating out of
25:46
what was either normal or the
25:48
best of intentions I can still
25:50
accept that even though I had
25:52
all those good intentions it maybe
25:54
wasn't helpful for him and it's
25:56
had a negative impact. So
25:59
we have to look at there's ignorance and weaponized ignorance.
26:01
When someone's just like, well, it's all changed and
26:03
I don't understand it. Well, that's
26:05
not true, is it? Because it was
26:07
the same for the generation before them.
26:09
They're previous generation. I always talk about
26:12
this subject with likening it to rock
26:14
and roll, right? So
26:16
in the 50s, rock and
26:18
roll became really trendy, didn't it? But it was
26:21
seen as a sinful thing and it had this
26:23
very negative thing and those that
26:25
the teenagers of the time were like,
26:27
oh my God, Elvis Presley, he's amazing.
26:30
And there was all this uproar about this and
26:32
that and then the Beatles came along and those
26:34
generations were like, you don't understand to
26:36
the parents. And they will tell you,
26:38
well, you don't understand what it was like growing up in my
26:40
era. We had rock and roll and it was like this, that
26:42
and the other. But
26:45
they do understand progression of society.
26:47
They do understand progression of understanding.
26:49
And yes, they may sit in
26:52
the, I don't wanna look back at
26:54
my trauma and pick all of that. But
26:56
again, that doesn't mean they get to deny how
27:00
they've impacted their children, even if it was normal.
27:02
And the other thing I want to say about
27:04
that is we did know quite a lot about
27:06
attachment at this point. We did, in the 80s,
27:08
70s, 60s, it
27:11
wasn't as widely spoken about
27:13
but there were parenting books around that talked about
27:15
it and there were schools
27:18
of thought and psychology was a
27:20
thing and like, this is not
27:22
new understanding that we traumatize children
27:24
by doing these things to them.
27:26
It's a wider understanding thanks to social media
27:28
and it's kind of being shoved down people's
27:30
throats and they don't really get a choice
27:32
from it but people like
27:34
me and Katie. But the
27:37
idea that they had absolutely no awareness
27:39
of how they impacted their child on
27:41
a wider scale is somewhat
27:43
true but also could be argued
27:45
false. But on a micro scale,
27:48
if a child stands in front of you and
27:50
says, I don't like it when you do this
27:52
thing to me and you go, oh, stop
27:55
whinging you little brat. You
27:58
know you are being harmful. You
28:00
know you are putting your needs before
28:02
the child, you are silencing the child,
28:04
you are making them feel bad because
28:06
the other thing is so
28:09
often what they said to
28:11
their children they would never say to
28:13
another adult and yet
28:15
it was acceptable to say to children. Right?
28:18
So the idea that they
28:20
don't know what they are doing is
28:22
so easily disproven. It's also in studies,
28:24
Miller-Campbell and Pilkonos 2007, prove
28:27
that there is an awareness and
28:29
an intent to harm. Right? The
28:31
MPD is differentiated from other custody
28:33
personality disorders by the very fact
28:35
that they have an intent to
28:37
harm significant others. So look
28:40
at when we start using
28:42
language that's sanitized, we start
28:44
removing accountability and responsibility. We
28:46
start silencing as Katie said and
28:49
gaslighting the victims of that abuse by
28:51
using this sanitized version. It's the
28:54
same as we used to call
28:56
PTSD shell shock but we moved
28:59
further and further away from
29:01
the idea that PTSD happens
29:04
because you've experienced this terrible
29:06
shocking trauma. Right? So
29:09
yeah, the idea that
29:12
we call it something like
29:14
emotionally immature and therefore infantilize
29:16
them from removing responsibility from
29:18
them. Right? It
29:21
gaslights and silences the victims. Here's this parent
29:23
that you just have to learn how to
29:25
cope with and accept because that's the way
29:27
they are and there's nothing you can do about
29:29
it. And if you can't accept that it
29:31
means you're emotionally immature and therefore you are the
29:34
problem. You're not. You are
29:36
not the problem. The problem is that
29:38
these people grew up in systemic trauma,
29:40
which is dates back. I mean,
29:42
I could go on and on about why it's here
29:44
and everything else. I'm not going to. But they
29:47
grew up in systemic trauma that was
29:49
normalized to their generation and have then
29:51
therefore passed it on. That
29:54
is terrible. And it's not their fault that they grew
29:56
up in that and we can have compassion for that
29:58
trauma, but it is their response. and it doesn't
30:00
mean we have to tolerate the behavior. And
30:03
those are really, really important
30:05
things to accept and
30:07
absorb in terms of our healing,
30:09
in terms of facing the reality,
30:13
and exposing the denial, turning that light
30:15
on, seeing how traumatized we
30:17
actually are, and stop gaslighting
30:21
ourselves and other victims, because
30:23
it doesn't matter that they
30:25
experience trauma, and it doesn't
30:27
matter that they're emotionally immature.
30:30
What matters is they hurt you, and that's it.
30:32
Yeah. And that was,
30:34
you just answered my question because I wanted to
30:36
know, is it nature or nurture? Oh, look,
30:38
I could go in for like years
30:40
about this, because like, obviously this was
30:42
part of the master's part. Nature
30:45
and nurture, largely it's thought to
30:47
be nurture. There is a lot
30:49
of evidence that shows, there's two
30:52
schools of thoughts, lots of evidence
30:54
that shows it's a severe attachment
30:56
disorder, growing up in trauma, there's
30:58
potentially a genetic element, but that
31:00
hasn't actually been established yet. It's
31:02
just being explored. And yeah, so
31:04
largely though, it's trauma, where a
31:07
child experiences extreme physical,
31:09
sexual, emotional abuse,
31:11
neglect, or,
31:13
and this is really important, smothering,
31:16
because that's why the golden child becomes the
31:18
narcissist. You know, so yeah, it's
31:20
generally thought to be trauma, but of course we
31:22
have to leave room for the idea that there's
31:25
a genetic element to it too. Yeah,
31:27
exactly what you said, you know, sadly there's this
31:30
trauma, but it's taking that responsibility to
31:32
do the work on themselves and to heal
31:34
and to have that self-awareness to not pass
31:36
it on to the next generation. Yeah,
31:39
exactly, which is what you're doing, right?
31:41
Because you're exploring yourself, increasing your self-awareness,
31:43
you're trying to take responsibility. That's what
31:46
Katie and I have done, is gone
31:48
to therapy, done all this work, continually,
31:50
we hold each other accountable, all the
31:52
time and we challenge and conflict, but
31:54
in a very healthy way, not shouting
31:56
and screaming. And That's
31:59
because. We want to be. Better.
32:02
People in better relationships, better
32:04
parents and responsible for our
32:06
behavior or not pass our
32:08
trauma onto our children. Justifying
32:10
it and when it happens,
32:12
may so you have it.
32:14
t. E. Nice.
32:16
Yes, We are
32:19
said: hear from people growing up and these
32:21
environments. You know the say, if I if
32:23
I hit conflict I have either C or
32:25
Say and know I'm just a people pleaser
32:27
doesn't even describe themselves as an impact. You
32:29
know I can a tune to the needs
32:31
of another. Whereas there's no such thing as
32:33
an impact. And what I hear when somebody
32:35
says that is that they have been a
32:37
victim of abuse, that they've learned to be
32:39
hyper vigilance, that they're able to predict the
32:41
moods and behaviors of their parents by the
32:43
turn of ahead are by the way, they're
32:45
breathing. And that's hyper vigilance. It's not been
32:47
an impact. and the thing. About having a
32:49
fear of saying no a child is born
32:51
with their know before they're even able to
32:53
verbalize and say no first see if one
32:55
of the first words actually verbally but even
32:58
before this this this six or had stabbed
33:00
the lately where she is you know the
33:02
lion, the floor, the don't want to do
33:04
something they're conveying that know and this abuse
33:06
is so insidious I member sharing on the
33:08
podcast from a client. it was only when
33:11
she witnessed har mother feeding her child so
33:13
the mothers feeding the grand sides and decided
33:15
sony about one and a half and. Near
33:18
the end of the sued the child is closing their
33:20
math and shaking their heads. And
33:22
the grandmother is going to look at the we've only. We've
33:25
only what they're doing and it was
33:27
only that the mother setting watching gone.
33:29
Oh my god This is where your
33:31
overpowering the know, This is where you're
33:33
projecting and identity onto the time calling
33:35
them a bully, seeing the Defiant when
33:37
actually they're just saying unfold and that's
33:39
Heather conveying us But the child is
33:41
witnessing that anger that content from the
33:44
caregiver in that states Now Thankfully the
33:46
mother was there and was able to
33:48
take this bowl of the parents and
33:50
go and know they're just follows which
33:52
for a narcissistic parents took that as
33:54
rejects. and and was very upset and all
33:56
i can't do anything by and made it
33:58
all about them So this is
34:00
how these behaviors are seeped in. And
34:03
so just to go back to what you were
34:05
talking about, Kate, then talking about boundaries. That was
34:07
the child expressing a boundary. And
34:09
as we get into adulthood, I think there's
34:11
a lot of people then that confuse preferences
34:13
with boundaries. So for example, if I was
34:15
to say to you, Kate, please don't shout
34:18
at me. That's me making a request.
34:20
That's me letting you know that I want to stay
34:22
in a relationship with you, and I'm asking you for
34:24
something. But that's not a boundary. A
34:26
boundary is saying, if you continue to speak to
34:28
me like that, I'm leaving. That's
34:31
a boundary. That's not me trying to control
34:33
you at all, and that's me letting you know
34:35
what I will and won't accept or tolerate
34:38
in the relationship. And holding the
34:40
boundary would be Kate leaving when you
34:42
shouted again. So
34:44
people do get really, this is such
34:47
an important thing, especially in ADHD autism,
34:49
around this thing of they're
34:51
trying to control my behavior. We see that
34:53
kind of. You're
34:55
giving me an ultimatum. You're giving me
34:57
an ultimatum, yeah. No,
34:59
I'm telling you how I want to interact
35:01
with other human beings. So the example I
35:03
often use for this one is direct communication.
35:06
Growing up ADHD, being very confused
35:09
by social cues. I'm quite high on
35:11
the autistic. I'm not quite across
35:13
the threshold, but I'm very close to it. And
35:16
I find social communication really confusing. Quite often
35:18
I'll ring Kate and go, they
35:21
asked me in for a cup of tea. Was I actually meant
35:23
to go in, or was I meant to say no? I don't
35:25
really understand. And she'll clarify and tell me what the rules are
35:27
and stuff. But
35:30
it's hilarious. But the
35:32
social cue things I find very
35:34
difficult. And when people are doing
35:37
the unsaid subtext communication, the indirect
35:39
communication, both feels manipulative
35:41
and it feels like someone's trying
35:43
to trick me into embarrassing myself
35:46
or saying something or agreeing to
35:48
something. Anyway, the boundary is
35:50
direct communication. That's not to say you have
35:53
to only speak to me in this way.
35:55
It's to say that if you
35:58
continue to use indirect communication. The
36:00
I'm gonna have to leave the relationship
36:02
for my own safety because I can't
36:04
I don't feel safe with in direct
36:07
communication and whilst I know it's difficult
36:09
sometimes it's a really important skill that
36:11
we all have that when my son
36:14
will discuss own hungry. Another,
36:16
So what are you asking for? This
36:18
weakness and fifties up there it is. You
36:21
know because asked for the need to be
36:23
met don't imply what the need is in
36:25
front of. Use motivation, whimsy to get it
36:27
meant to that. See everything within direct communication
36:29
it relies on me to be so empty
36:32
question of times. I
36:35
must all these questions from a personal
36:38
perspective but also in ethics. The clients
36:40
I have does not want light that
36:42
comes in and says that that childhood
36:45
has been raise a has always been
36:47
something going on and. I'd
36:49
like to talk about the instance
36:52
lies asian children and how that
36:54
greed especially where there's like one
36:56
sibling and there's always one sibling
36:58
and potentially see this again with
37:00
your a divergence as well that
37:02
maybe this been and overprotected ness
37:04
or a parents who doesn't believe
37:06
in that child's potential all this
37:08
is something going on at Maybe
37:11
you can explain what you watch
37:13
seasons and slicing a child especially
37:15
now that the child. Is grown
37:17
adults says where I think you're describing
37:19
his investment and I'm gonna let Kate
37:22
talk about that because that's her speciality
37:24
as well. I'm gonna. Pull them apart
37:26
into two separate things, the inside slice
37:28
a son and the investment Sydney. cause
37:30
for the parental my child we can
37:32
actually hear them been described as am
37:34
an old head on your shoulders been
37:36
very mature for their Aids being hyper
37:38
and the palace may okay and they
37:41
can be and messed with their parents
37:43
because they're able to anticipate the parents
37:45
needs and wants. feel so sorry for
37:47
them because obviously the parents and as
37:49
as trauma dumping on the child and
37:51
treating them like a confidant and and
37:53
a counselor so there can be an
37:55
amendment in there and I suppose what
37:57
I'm hearing you talk then about in
37:59
Santa. They sense and typically we see and
38:01
I say typically because he in of these
38:03
wouldn't leave can differ a can be deaf
38:06
or for everybody but typically it's who we
38:08
would see and Santa lives is the golden
38:10
child and often that can be a boy
38:12
in their air family system it can be
38:14
the as us or even the youngest that
38:16
can be really babies and the and centralization
38:18
is all about the game for the parents
38:20
again because of the times isn't able to
38:23
function in society as an adult will then
38:25
there's a huge game because you're always going
38:27
to rely on the you're always going to
38:29
depend on me. And therefore you're going
38:31
to stay close. You're not going to go
38:33
and have autonomy and succeed. I'm fly off
38:35
in the world. So there's
38:37
a huge fear of abandonment they are
38:40
from the parents and then they're exploiting
38:42
the relationship to have the child's dependent
38:44
on them are also setting the child
38:46
up for failure in future relationships because
38:49
he knows they're adults, will look for
38:51
a mother figure in a relationship as
38:53
opposed to an equal romantic partner. and
38:55
again, the mother is setting and that
38:58
superiority gone well. It's nobody will do
39:00
for you what I will do for
39:02
you and d here than that kind
39:04
of covert sexual abuse then in that
39:07
message. That here we have the
39:09
most wonderful relationship and warned you don't need
39:11
to go to anybody Asked as the Wolfensohn
39:13
back for you. You know nobody will love
39:16
you like I do and. That's
39:18
just disgusting message and comments to give to
39:20
a child because what we want them to
39:22
know is that they're safe people. In the
39:24
words, you Will Be Loved Go and Healthy
39:26
Relationships and I will always be here. If
39:29
you ever need comeback I will be that.
39:31
Safety for you to fall back on.
39:34
But be an adult? Be autonomous. Via.
39:37
The. Earth is. With that investment, there
39:40
is a constant source of supply
39:42
to the narcissistic parents and so
39:44
they don't ever want to surrender
39:46
enough with you school apron strings
39:48
and reader kind of cutting the
39:50
apron strings and it's it's about.
39:53
Being. So tied to your parent that
39:55
you're constantly giving the emotional feedback that
39:57
they need from other people's spicy. Mpd.
40:01
Relies on other people to provide this
40:03
image to feedback. Emotional sources, emotional supply
40:05
and so they looked how the people
40:07
to do that. But when you get
40:10
enough city parent has a child. holy
40:12
moly with got built in supply so
40:14
they use all their children for whatever
40:16
may still feedback. They won't say we
40:19
have a golden child, a scapegoat and
40:21
invisible child that we're using Those children
40:23
sick either give the adoration the at
40:26
adulation or. To. Be the place holder
40:28
for the hatred. Self. Hatred. So
40:30
yeah, that's for investment is
40:32
all about that constant source
40:34
of supply and being number
40:36
one. See. I'm number One's the
40:38
child. I want them to care about me
40:41
more than anyone else in the was. so
40:43
keep them as close as possible and I
40:45
will disempower them at every opportunity. Sorry.
40:48
What I was hearing you say
40:50
then about witnessing that relationship status
40:52
assembling then m haven't was absolutely
40:54
rice and same nests. You can't
40:56
force somebody to see the lights
40:58
and unless there's a huge grace
41:00
because there's a lesson go then
41:02
of the person when they're still
41:04
stuck in that and mass meant
41:06
when they're still in that success
41:08
A and that Greece has valid
41:10
unsealing as is is really painful
41:12
it. But it's also a hugely
41:14
healing A Molson to see like
41:16
race I think. Ultimately, Everything we've
41:19
been talking about state is how can
41:21
I avoid feeling the grief and. That.
41:24
Is the thing that we have to sue
41:26
is that we have to face the grief.
41:28
We have to face the paint, we have
41:30
to face The if I would be a
41:32
shield human that has healthy relationships, I might
41:34
have to let go of toxic relationship. And
41:36
those toxic relationships might be ones that I've
41:38
been conditioned to believe are really, really important
41:41
to me and I might have to accept
41:43
that that person is never going to be
41:45
who I need them to be and then
41:47
never going to respect me as an individual
41:49
was an autonomous be and they are always
41:51
going to punish me every time I try.
41:53
to be myself and therefore i can't
41:56
be around them and with that is
41:58
greece and you know we sit
42:00
in that like, is this ADHD, is
42:02
it autism, is it NPD? What we're
42:05
talking about is toxic hope because if
42:07
I can pin it on ADHD or
42:09
autism and therefore make it acceptable, then
42:11
hopefully I can still have
42:13
a relationship with them. But that
42:15
toxic hope kills us. It literally
42:18
destroys us. It is denial. It
42:20
is denial of grief and we
42:22
have to sit in the grief
42:24
and feel it. And sometimes
42:26
that means that we lose those relationships.
42:29
It's painful. It's really, really, really
42:31
painful. But on the other side
42:33
of that is freedom, liberation and
42:35
healthy relationships in a way that
42:37
you can't actually imagine in existing
42:41
until you've done that grieving. You
42:43
know, it's amazing to be on
42:45
this side of it, to be honest. Yeah.
42:48
Thank you for that. It's really beautifully
42:50
explained. And, you know, the book
42:53
that, you know, is going to be out
42:55
very soon or hopefully just out is talking
42:59
about lots of these conversations that we've just
43:01
had today. And are you able to give
43:04
the readers takeaways or ways that
43:06
they can help themselves if they can't go
43:08
through your amazing therapy? I guess what was
43:10
the point of writing this book for you
43:12
both? Yeah, it's literally
43:14
called You're Not The Problem, The
43:17
Impact of Narcissism and Emotional Abuse
43:19
and How to Heal. Right.
43:21
So we literally break down what narcissism
43:23
is, how it impacted you, what
43:25
emotional abuse is, how that impacts you
43:28
and how you can heal from it.
43:30
And, you know, the point of
43:32
the book for me was we are very privileged
43:34
to have as much knowledge as we do. You
43:36
know, both of us have done a huge amount
43:38
of work around the subject matter. And
43:41
to be able to share
43:44
that knowledge is a
43:47
huge honor, first of all. But when
43:49
we're doing one-to-one therapy, that's only one
43:51
person. But when we're sitting on socials
43:53
and using the podcast and then the
43:55
book, we are empowering
43:58
people to own what's happen
44:00
to them, to take responsibility for
44:02
their own behavior, their own coping
44:04
mechanisms, and to heal and
44:06
to demand healthy relationships in their
44:08
life. So for me it's about
44:10
sharing knowledge that I have
44:12
gained through my masters, through my work,
44:16
and empowering other people
44:18
to get to where we are
44:20
today in terms of healthy relationships
44:22
and healing. So yeah,
44:24
Katie. It's breaking patterns, isn't it?
44:26
Yeah, absolutely. Breaking generational patterns. Yeah.
44:29
Yeah, well it's really second thing what
44:31
Helen is saying there. For me it's
44:34
all about psychoanetication and again making this
44:36
as relatively available as possible. You know,
44:38
therapy is a privilege even for people
44:40
to attend. There's a lot of people
44:42
for socioeconomic reasons can't afford it. So
44:44
it's making this available, which is why
44:46
we have the podcast and we have
44:49
a support group, Inside Exposing Narcissism, Facebook
44:51
group. We also then have a Patreon
44:53
if people want to explore these topics
44:55
more in depth. But in terms of the
44:57
book, yes, we go into these topics, break
45:00
them down chapter by chapter. And again it's
45:02
about empowerment. We talked about one, their motivational
45:04
empathy. But let's even just look at entitlement
45:06
for a second because a lot of people
45:09
will know this about their parents. They'll say,
45:11
or they make everything about themselves. The whole
45:13
world revolves around them. It's all about them.
45:15
Helen has an analogy, you know, going spot
45:17
the narcissist at a party when it's an
45:20
event that doesn't involve them. So like a
45:22
christening, a birthday, a wedding, and they will
45:24
make it all about themselves. And
45:26
it's recognizing that there's actually a trait and
45:29
it's called entitlement. And that's where this comes
45:31
from. And we use examples and we use
45:33
four characters throughout the book that's constant so
45:35
that they can see what the impact of
45:37
growing up with a parent like this. We
45:40
break down parentification and boundaries and what boundaries
45:42
are and what that looks like. And so
45:44
yeah, we're giving people really practical tools and
45:46
exercises then in how to work through this
45:49
and heal from this. Yeah,
45:51
it's not a cliffhanger or anything. It's not
45:53
like, here's what's happened to you. Bye. You're
45:55
going to sort it out. It's like, here's
45:57
what's happened to you. Now this is what
45:59
you can do. do to fix it and
46:01
we've been told and obviously we think
46:04
it's a good read but we've been
46:06
told the feedback has been phenomenal but
46:08
also that it's very easy to read
46:10
and that was a really important thing
46:12
for me as somebody with ADHD that
46:14
it was easy to read because you
46:17
know we lose interest so quickly. I
46:19
think it sounds like the type of
46:21
book so many people need to be
46:23
able to demystify so much of this
46:25
so they can really understand it when
46:27
you say about the practical side where
46:29
you're sort of talking about you know
46:31
I love the analogies that you use
46:34
and really being able to bring it
46:36
in sort of day-to-day examples. I think
46:38
there's probably going to be quite a
46:40
lot of healing in this book for
46:42
many people and also giving people choice
46:44
and options and like you say autonomy
46:46
but they can make different decisions about
46:48
their boundaries, about how they have relationships,
46:50
how they parent or co-regulate with their
46:52
children and all these different things
46:54
that we have you know who haven't got that
46:57
self-awareness we just mirror past behaviours, we just sort
46:59
of carry on these patterns and we kind of
47:01
think well I did okay so you know I'm
47:03
just going to carry on doing what my parents
47:06
did and you know hopefully my kids will be
47:08
fine as well. So I just
47:10
wanted to thank you for helping us interrupt
47:12
these patterns and you know when I first
47:14
came across your I think I came across
47:16
your on social media first and I remember
47:18
watching the videos I
47:21
just like oh my god oh my god how
47:23
do they know this like how do they
47:25
speak in this language like I genuinely hadn't
47:27
come across it before and that's when I
47:30
started listening to your your podcast and just
47:32
being blown away by your knowledge
47:34
and how specific
47:36
you were with certain situations
47:38
and that validation you know
47:40
for me was incredibly emotional
47:43
and I've passed you you know on to quite a few clients
47:45
as well. I just want to thank
47:47
you thank you so so much for all that you
47:49
do and yeah where can people
47:51
find you are you taking on new clients
47:54
or are you directing people just
47:56
towards groups and the book
47:58
and the podcast. I'm
48:00
taking on new clients the moment that
48:02
and Selby posts on my say souls
48:04
about that I think. And the in
48:07
terms of the puck cost is in
48:09
fact if they just go to www.insightful
48:11
Cost to com he will find everything
48:13
you'll find but the podcast The Patriot
48:15
own. You find blogs you find how
48:17
to submit a letter to as your
48:19
fund the face but Chris Cillizza you
48:22
just go to that website and yeah
48:24
state. Are you taking on clients at the moment?
48:26
As a minute I'm operating a way less but
48:28
again, as you go to that website and you
48:30
can sign my website from there and you can
48:32
sign up to the were tests online or five
48:34
people whenever I'm taking on new clients and again
48:36
offering them the autonomy and to accept or decline
48:38
and that, that's what really. What we're talking about
48:40
here that say empowerment. Of
48:43
thank you Both say much for today and had
48:45
says feet space I see. Thank you for having
48:48
us. It's been lovely to talk to say thank
48:50
you so so sorry much Athena Amazing Times isn't
48:52
as a as as. And
48:57
really hope you enjoyed this week's episode
48:59
a few days and it resonated with
49:01
you. I would absolutely love it if
49:04
you could say on your platforms or
49:06
maybe leave a review and erasing wherever.
49:08
You listen to podcasts, And
49:10
please do check out my website.
49:13
A Hd Women's Well Be indicated
49:15
your case for lots of free
49:17
resources and peaceful workshop. I'm uploading
49:19
new things all the time. And
49:21
I would absolutely have to see that. Take
49:24
care and seats as an accent.
Podchaser is the ultimate destination for podcast data, search, and discovery. Learn More