Episode Transcript
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0:00
On the doll Cast. The questions asked
0:03
if movies have women in them? Are
0:05
all their discussions just boyfriends and husbands?
0:08
Do they have individualism? The
0:10
patriarchy? Zef invest
0:12
start changing it with the beck del Cast.
0:16
Click click click click click, Hey Jamie, it's
0:18
me the Predator. Click
0:20
watch out, I'm coming for you. Click click
0:22
click click click click click It's me the
0:24
other Predator Predators Friend, Jamie,
0:27
Wait, is there any Predator
0:30
movies with two Predators? Good
0:32
question? I've only seen I've
0:35
seen Predator from nineteen eighties. Seven
0:37
question mark. I've seen Pray
0:39
obviously today's episode, and I've
0:42
seen one of the Alien versus Predator
0:44
movies. I don't so I can't speak
0:46
to the other the other installments in
0:48
the franchise. And I feel like it's usually
0:51
a single Mr
0:53
Predator. He's single, doing his
0:55
business. He's single, he's
0:57
just adjusting the single life. Really, when
0:59
you think about it, Look,
1:01
and this is the point where some guy
1:04
on Twitter pulls a clip and they're like, they didn't even
1:06
watch all eight Pridator movies.
1:08
How can they talk about it? Look?
1:10
Welcome to the Becktel Cast. My name's Jamie
1:13
Loftus. My name is Caitlin
1:15
Darante, And this is our show where
1:17
we examine movies from an intersectional
1:19
feminist lens, using the Becktel test
1:22
simply as a jumping off point for a
1:24
larger discussion. Yes,
1:27
can I tell you what that Bechdel test is while
1:29
I'm at it? I would love for you to do that,
1:31
all right. Well, look, it's a media
1:33
metric created by queer cartoonist Alison
1:36
Bechdel, sometimes called the Bechtel Wallace Test,
1:38
originally made as a joke in a comic
1:41
strip, but has since evolved to become
1:43
kind of a metric that's often
1:45
applied across media. Lots
1:47
of different versions of it. The one we used
1:50
to start our discussion is um,
1:52
whether there are two characters
1:54
of a marginalized gender with names
1:57
who speak to each other about something
1:59
other than a man for two
2:01
lines of dialogue or more um
2:04
and it should be some sort of narratively you
2:06
know, relevant discussion. Yeah,
2:09
so that's how we start a discussion. But then we kind of
2:11
just talk about anything and everything, including
2:14
how the predator is hot in this
2:16
movie that we need will
2:18
unpack that later. I feel like we need to get
2:20
our guests involved because I don't feel
2:22
like we can just make a claim like that
2:25
and brush past. I
2:27
just can't imagine having to stay silent
2:30
as you are saying that. Um.
2:32
So, let's so we are covering.
2:34
Uh, it's our first recently released
2:36
movie we've covered in a while. Um,
2:39
but we know that our listeners wanted an episode
2:41
on it. We wanted to cover it. It's Prey,
2:45
and we have an absolutely wonderful
2:47
guest today, so let's get her in the mix.
2:50
Certainly, she is a professional indigeneered
2:53
at a tribe called geek. It's
2:55
Johnny J. Hey, everyone,
2:57
welcome, it's me, Thanks
3:00
for being here, thanks for
3:02
having me. So we reach
3:04
out to you because you wrote an incredible
3:06
peace in a tribe called geek
3:09
on this movie, and we are
3:11
just interested to hear more of your thoughts.
3:13
Um. But just to get us started,
3:16
what's your relationship with the
3:18
movie Prey. I
3:20
have a very complicated relationship
3:23
with the movie Prey. Um.
3:26
Well, first off, when
3:29
it first started being put out there
3:31
that this movie was in the works, I
3:34
was really skeptical right off the back
3:37
because of the way that it was being
3:39
um teased as hey,
3:41
everyone, you know, like this movie is
3:43
being pitched to different studios
3:46
and it's going to follow a Comanche woman who
3:48
goes against gender norms and traditions
3:51
to become a warrior. And
3:54
as these rumors kind of grew, as you
3:56
know, like this was developing in
3:58
Hollywood, you know, it started
4:00
coming out like this is going to potentially
4:02
be a predator movie, and
4:06
you know, it's like your spider sense to start
4:08
tingling, you know, and I was just like, oh,
4:10
no, this sounds so bad because
4:13
they didn't just say
4:15
a Native woman, you know, they said a Comanche
4:17
woman. And at the time that
4:20
the rumors had started about this movie,
4:22
I was living in law in Oklahoma, which
4:24
is where the Commanche nation
4:26
is located, and you
4:29
know, I've worked with Comanche women
4:31
and the one thing that I was just
4:33
like, what, Comanche
4:36
women are so fierce, and you
4:39
know, like a Native women have always kind
4:41
of been the backbones of our societies
4:43
and pre colonization. You
4:45
know, while there were gender traditional
4:47
gender roles, um,
4:50
patriarchy and matriarchy
4:52
were not what they are today for us. You
4:55
know, like while it kind of describes
4:58
it now from our perspective, um,
5:01
it didn't back then. So
5:04
you know, like even though you know, men were traditionally
5:06
warriors. It didn't mean that
5:08
women couldn't be warriors.
5:12
And so you know they're like even
5:14
from several different tribes, you know,
5:16
there have always been this history of
5:19
strong Native women who took on those warrior
5:21
roles. Um, if you had a skill
5:23
set, you know, even if you weren't
5:25
a man, and it was traditionally a
5:27
man's role, Um, if you
5:29
were particularly skilled, nobody
5:32
was keeping you from using your skills, you
5:35
know, to be like, oh, you're just a woman, you can't
5:37
do that, Like that didn't really exist
5:39
for us because you know, it was about survival
5:42
and doing what you needed to survive. So everybody's
5:45
skill set, you know, it had a
5:48
place and it was kind
5:50
of valued. So it wasn't
5:52
the way that this was kind of being portrayed.
5:55
So I can honestly say my relationship
5:57
is complicated because I was talking crap
5:59
about this movie since two thousand and sixteen.
6:02
Um, any time a rumor
6:05
or development would be released, I was
6:07
just like, no, no, no, no, no, no, this is not good.
6:09
This is not good because
6:13
Disney does not have a good
6:15
historytive.
6:21
That's and then and then upon seeing
6:24
it, I mean, this is I'm
6:26
aware of just because I've read your your
6:28
piece about it. But what was your your first reaction
6:31
on seeing the finished product? My
6:34
mind was blown. Um, it
6:36
was so good. I I'm a huge
6:38
Predator fan. I love horror,
6:40
and I grew up on Predator, and
6:43
it's always been kind of disappointing, like after
6:45
the first one. Um, And I know
6:47
a lot of people tend to really love
6:49
Predator too. Is
6:52
that the Danny Glover one? Yes,
6:54
that's over, and there's the debate
6:56
between which one is better. But you
6:59
know, for me, it was always about the original and
7:01
everything else was just so disappointing. But
7:04
I watched them and I'm excited to watch them
7:06
because it's the Predator. And I
7:08
even have a picture of me with a guy
7:12
with the Predator life sized Predator. I
7:14
went to an antique shop and it turns
7:16
out that one of the guys, um that this
7:19
dude is friends with, worked
7:21
on the original Predator, Like he
7:23
helped actually cast the
7:25
Predator, like all the different pieces
7:27
that they used, and so they
7:30
started making these for fun and
7:32
to just kind of have on display in his shop, and
7:35
he sells them and I'm
7:37
still like, let's let me
7:39
win the lottery so I can at least have two of them
7:41
because they are so badass, so cool.
7:44
Oh my god. Yeah. So so
7:46
you know, like I'm a Predator fan. I love
7:48
the series, and so seeing
7:51
this movie, like I I was already expecting
7:53
badness. I didn't have high expectations,
7:56
but oh my gosh, like my
7:59
mind was blown and I never expected
8:01
to be crying in a
8:03
Predator movie, but I did.
8:06
And you know, it was just
8:09
so good, Like the story was
8:11
so well developed, the characters were
8:13
well developed, and it was
8:15
like it wasn't just horror
8:18
or action. You know, there was a lot of emotion
8:21
and there was a lot of history that was being kind
8:23
of conveyed in a
8:25
way that was absolutely
8:28
stunning. Um. So, like
8:30
after watching the movie, I was just like did
8:33
I just see that? Like did that just happen?
8:36
Because the other thing that for me that really
8:38
hit me in the feelers was
8:41
the credits. Because you know,
8:43
a lot of productions have native consultants.
8:46
They'll bring people on to help, and
8:49
they rarely get credit for that help.
8:51
Um you don't really see their names in the
8:54
credits or anything like that. But watching
8:56
the credits and seeing the
8:58
people that they brought into help with this
9:00
movie. Being name checked
9:03
was incredible because you know,
9:06
having lived there in law in Oklahoma,
9:08
you know, these are people that I've known. Um, they
9:11
were people that I've worked with on other projects.
9:14
Um, you know one of them is wanted
9:16
a pot a Pony And I'm pretty sure I just pushered
9:18
her last name, but um, she's a
9:20
really well known commanche scholar
9:23
and she had passed she just recently
9:25
passed away. And
9:27
you know, to see her having input
9:30
on the movie and being included like and
9:32
did see them kind of memorializing
9:35
her was
9:37
such a beautiful moment because you
9:40
know, it just kind of showed that they
9:42
really valued her input
9:44
and the input of everyone that they brought in
9:47
from you know, individuals within the
9:49
tribe who were just language speakers or
9:51
had some cultural knowledge, to the
9:53
language department, to thinking
9:55
the entire tribe. And
9:58
you know, I was just like InCred doably moved
10:00
by the credits, which
10:03
who does that?
10:06
So when people get credit for something that
10:08
they usually don't get credit
10:10
for, it's like very meaningful
10:13
to like receive credit where credit
10:15
is due. So I mean I don't and I
10:17
know that we we talk a lot on the show about
10:19
you know, making sure that the proper
10:22
consulting work is both gotten
10:24
and paid for. But I feel like
10:27
that's such a good point that I don't even know that we've touched
10:29
on. Is like also receiving the
10:32
proper actual credit within
10:34
the film credits in a way that isn't like you're
10:36
waiting, you know, five hours
10:38
to get to your name in size to font.
10:42
Yeah, like that is that is extremely
10:44
significant and that's so much. I mean, we're
10:46
going to talk about the filmmakers behind this,
10:49
but it's like with without the consulting,
10:51
this movie would be a fraction
10:53
of what it is. It's like, I'm so
10:55
excited to talk about it. I
10:57
mean it's just like even now,
11:00
like everything, I've watched it several times now
11:02
because I get something different every single
11:04
time, and it's just so phenomenal.
11:08
It is. Jamie, what is your
11:11
relationship with Prey with
11:13
the Predator franchise in general? I
11:17
mean, quite a short history
11:19
with Prey as it just came
11:22
out. However, I do remember
11:25
seeing um, I didn't realize what a
11:27
long production history this had,
11:30
and I do remember at one point looking up,
11:32
I was like, well, who is writing this movie
11:34
and who were being slightly perturbed
11:36
when I saw that it was being co written
11:39
by a supervising producer on Jack
11:41
Ryan. I'm like, hmmm, maybe
11:44
not the kind of writing
11:46
I'm going to enjoy, but I'm
11:48
so I'm coming into the Predator franchise
11:51
pretty cold. This was my
11:53
first UM Predator Expanded
11:56
Universe movie, and
11:58
I really really really enjoyed
12:00
it. Like, I'm really excited to talk about
12:02
it. I have some thoughts on some things, but for
12:04
the most part, I just like it's a It's
12:07
UM for me, an action
12:09
movie. Holding my attention is
12:11
a huge accomplishment, and
12:14
I really really enjoyed this movie. I think that there's
12:16
so many good performances, the filmmaking is
12:18
amazing, and the attention to detail culturally,
12:21
I'm very excited to talk about and learn more about.
12:23
So I liked it. Kyle,
12:26
what's your history with Prey slash
12:29
Predator at large? A
12:32
large? I
12:34
saw Predator one,
12:37
I don't know, probably like fifteen years ago in
12:39
college and was like, yeah,
12:42
that's cool, that's fine. UM,
12:45
but I haven't engaged very
12:47
much with the
12:49
franchise. But learning
12:51
about this movie, I knew it came out,
12:53
I was like, all right, this is on my list. Of things to see
12:55
and then us doing this episode now
12:58
gave me kind of the like kicking
13:00
the bomb, I needed to actually watch it. I
13:04
do wish that I could have seen this movie
13:06
in theaters. Um as much as I
13:08
like enjoyed watching it at home, I wish I could have
13:10
seen this movie on a gigantic screen.
13:13
Same and I've seen it twice now, once
13:15
in English and once in Comanche.
13:18
And then I also rewatched Predator
13:21
yesterday just to see if it would like inform
13:23
anything I had to say about
13:25
Pray um, which I don't
13:28
know, maybe it'll come up, but um, yeah,
13:30
I would say of the
13:32
Predator movies i've seen, Pray is
13:34
my favorite installment in the franchise.
13:38
I also really enjoyed this movie Mr
13:41
Predator Hot, but also
13:43
everyone in the cast hot.
13:46
Could you unpack Mr Predator hot for
13:49
as someone who famously had
13:51
a thing for the fish from Shape of Water? But
13:54
I feel like that movie was actively encouraging
13:56
you to want to have sex with the fish,
13:59
and it just like worked on me faster
14:01
than maybe the movie intended. I
14:04
mean, have you seen Predator's body
14:07
in this movie? I mean some abs?
14:10
Yeah, he's he is often invisible but you
14:12
know he's he's got abs, he's
14:14
got nice shoulders. I forget
14:16
you do love. I just think that he's Is
14:19
it the shoulders thing? Look, I
14:21
don't know if I have specifically a shoulders
14:23
thing. The point is I
14:26
am attracted to the predator from
14:28
prey. I think it's really brave of you
14:30
to say out loud, thank
14:32
you so much. But that is
14:35
neither here nor there. I'm not going to focus
14:37
on that in this episode. There's a lot of more
14:40
important things to talk about. So
14:43
with that, I say we get into it, starting
14:45
with the recap,
14:47
actually starting with let's take a quick break and
14:50
then we'll come back and recap. So
14:52
we will be right back and
15:02
we're back with Caitlin's
15:05
famous recap. Okay,
15:07
the movie opens. We
15:09
are in the Great Northern Plains.
15:12
It is the year seventeen nineteen.
15:14
We meet Naru, played by Amber
15:17
Midsunder. She's a young
15:19
woman from the Comanche Nation.
15:22
We see Naru gathering food
15:24
with her dog. Sorry big sorry
15:26
fan, Oh sorry, the dog good.
15:30
Then we see her doing target practice with
15:32
a throwing axe. She spots
15:35
a deer, which gets spooked by
15:37
a loud sound something
15:39
flying overhead, maybe an alien spaceship
15:42
we don't know, but a
15:44
chase ensues and Naru
15:46
chases and hunts the deer, but it gets
15:49
away. Then she sees something in the
15:51
sky and it's
15:53
maybe an alien spaceship. Question
15:55
mark done done. I
15:58
also love every time they are in like
16:00
Predator vision. It's
16:03
so it just it made me
16:05
giggle, maybe giggle. Every time he went
16:07
heat vision mode, you're like, oh, yeah, the future,
16:09
because this movie does such a good job of entrenching
16:12
you in seventeen nineteen than anytime you
16:14
see heat vision you're like, hold on, uh
16:18
uh. So. Then Naru speaks to her brother tab
16:20
A played by Dakota Beavers. She
16:23
tells him that she saw what
16:26
she's calling the thunderbird in the sky.
16:28
They talk about hunting. She says she's ready
16:31
for her trial, and he's like,
16:33
you want to hunt something that's hunting you?
16:36
And we're like, that's the theme of the movie.
16:39
And then Naru
16:41
and her mom played by Michelle
16:43
Thrush, have a conversation. Her
16:46
mom asks, you're good at so many
16:48
things, why do you want to hunt? And
16:50
Naru says, because you all think
16:52
that I can't, which is
16:54
the most coming of age thing
16:57
of all. I really
16:59
like um Michelle Thrash's performance.
17:02
This is also where you find out that her father
17:04
has passed Naru's father. Yes. Yeah.
17:08
We then cut to this
17:11
thunderbird flying through the sky
17:13
again. Then we see something that
17:15
you recognize as the Predator alien
17:18
if you've seen a Predator movie.
17:20
It's invisible, but you can see its outline.
17:23
You can hear it's like click click click noise
17:26
its mouth. The clicks are cannon. I'm taking
17:28
it. Yes, Yes, people love a
17:30
good old fashioned predator click. I was loving it.
17:33
It's good, it's good. Meanwhile,
17:36
a lion has taken out one
17:38
of the men from the village, Poohy,
17:41
so Tabe and some other men start tracking
17:43
the lion to rescue Poohi. Naru
17:46
follows the men, but they don't
17:49
take her seriously. They make a sexist remark
17:51
toward her. Then Naru
17:54
is the one to find pooh He alive, but
17:56
he's badly injured, and she suspects
17:58
that something else, something bigger, must
18:01
have scared off the lion and that's why
18:03
pooh He is still alive. Right,
18:05
So Naru tends to his
18:07
wounds and gives him a
18:09
medicinal plant that cools his body
18:11
temperature to slow down his blood
18:13
flows so that he doesn't lose too much blood.
18:16
Right. Then, Naru and the others
18:18
carry Poohy back to their village
18:21
while Tabe stays behind to hunt the
18:23
lion. On the way back, Naru
18:25
sees large footprints a skinned
18:27
snake, kind of some freaky stuff.
18:29
The snake scene was cool and
18:32
the yeah, the snake effects, that
18:35
was one of the scenes. We're like, why can't I see this
18:37
in imax? This is so cool? Right,
18:40
So she sees all this stuff, so
18:42
she and this man
18:45
Paca, turned back to warn
18:47
Tabe and try to help him kill the
18:49
lion, but the plan doesn't totally
18:51
work. Tab has to save Naru and Paca
18:54
from the lion, and he returns
18:56
having vanquished the lion, and
18:59
Tabe is made war chief. But
19:02
Naru is like, well, there's something still
19:04
out there and if
19:06
I have to, I'll I will go out and hunt
19:09
it by myself. And Toby
19:11
is like, well, you tried and you failed and you
19:13
can't do this, and you're like, Okay, this
19:15
is some real protagonist shit going
19:17
on. Yeah,
19:19
So, not more determined than
19:21
ever, sets off to find whatever this
19:23
huge animal is, this predator
19:26
with I hear kind of incredible shoulders.
19:30
That's just what my friend said. Though great shoulders,
19:33
nice abs, just kind
19:35
of a good overall fish also
19:37
had abs. If you recall so
19:40
many they just kept going. He
19:42
had like forty as he had a lot of absy
19:46
confusing for me. Okay. Anyway,
19:50
So we see Naru tracking
19:53
the predator. She perfects her throwing
19:55
as adds a rope to it so
19:57
that she can easily retract it and catch it. Meanwhile,
20:00
we see the predator alien hunting
20:02
and killing a wolf. It rips
20:04
the wolf's like spine and head off,
20:07
so we're like, oh my gosh, this predator he
20:09
means business and he has this
20:12
yet like terminator like vision,
20:14
like predator vision that is heat
20:16
sensing, so he can see like warm bodies
20:19
wherever he looks. Nauru
20:21
comes across a field of
20:24
slaughtered and skinned bison.
20:27
But wait a minute,
20:29
this wasn't the predator, even though predator
20:32
love to skin things. Because
20:34
she finds a what I think is a cigar, so
20:37
we understand that humans
20:40
did this. Colonizers did this. So
20:44
she continues hunting. She
20:46
gets stuck in like a
20:48
marsh and has to use her axe
20:51
like on a rope to pull herself out
20:54
again, just like an unbelievable sequence.
20:57
The tension in that scene I'm
21:00
trying to I mean, anytime someone falls into
21:02
a large marsh, it's just it's
21:04
going to be thrilling. Yeah,
21:07
it's good. Then she encounters
21:09
a grizzly bear, which is about to
21:11
kill her, but then the bear is distracted
21:14
by the predator and she
21:16
watches Mr. Predator fight
21:19
and brutally kill the bear.
21:22
She manages to escape, then
21:24
bumps into the
21:26
young men from the tribe who are out
21:28
looking for her. Character named
21:31
Wassape is kind of leading the group.
21:34
He forcibly and violently
21:36
tries to bring her back home, but
21:39
she fights back and tries
21:41
to warn them about the huge monster, but
21:43
they don't believe her or take her seriously
21:46
until the predator shows
21:48
up and starts killing the men kind
21:50
of one by one using it's like
21:53
laser pointer and
21:55
advanced alien weaponry,
21:57
which I love. I I they advanced
22:00
alien weaponry still feels like, oh,
22:02
this was like, this is technology from
22:04
the this is what the future was supposed to look like
22:06
in the eighties. Like I just love that element
22:08
to it is. So it's fun because
22:11
going back and watching the advanced
22:14
alien weaponry from the
22:16
first Predator movie in the
22:18
eighties is very
22:20
funny to look. Is it
22:24
the heat sensing vision? Anytime
22:26
you like see the eighties version
22:28
of the heat sensing technology, you're
22:31
like, yep, this is from the eighties.
22:33
That's wait, Johnny, when did you first
22:36
see a Predator movie? Oh?
22:38
I was young? Yeah,
22:40
this is gonna date me that. I
22:43
believe I was eight years old,
22:45
so that would have been nice.
22:50
Yeah, And I mean my family
22:52
loved movies, um, and I
22:55
was basically born a horror
22:57
fans, so you
22:59
know, it wasn't unusual for you
23:01
know, people to let me watch horror
23:03
films because I remember watching
23:06
Twilight Zone, Alfred Hitchcock
23:09
and do you guys remember the TV series The
23:11
Hitcher? What's
23:13
that that was like on USA? And
23:18
Tales from the Dark Side. I know my
23:20
mom has pictures of me like peeking out
23:22
from behind the couch and my hands are over my eyes.
23:25
But that's how I used to watch shows. And I was
23:27
super tiny, so
23:29
sweet. So like, I grew up
23:31
on horror, so you know, I had
23:33
an early introduction into Predator
23:37
and it kind of
23:39
stayed with me because you
23:41
know, the movies aren't that great,
23:43
Like, you know, story wise, there are a lot of action,
23:46
there are a lot of fun, but in terms
23:48
of like a cinematic masterpiece,
23:50
you know, it's it's a
23:52
little debatable, but
23:55
you you root for the movies because
23:58
you love Predator. You know, you
24:00
love this alien because, let's be honest,
24:02
he's always getting his butt kicked. He's
24:05
never come out the winner. He
24:07
may have gotten a couple of kills in, but
24:10
I mean, and it's a formidable opponent
24:12
for sure. Yeah, and he's
24:14
always been taken out by
24:17
human intelligence, which can
24:20
we just can we just talk about how
24:22
absurd that is, Like,
24:25
you're this creature that has
24:28
heat vision and these advanced
24:31
weapons is getting beat by
24:33
humans, and not just beat
24:35
by humans, but literally he
24:37
got hit with a log, you know
24:40
what I mean, like the
24:42
first movie. But
24:45
you still love him, you know what I mean, You still root
24:47
for him. You get excited when you see a Predator
24:49
movie and yeah,
24:53
fish face, Mr Fish.
24:56
That contextualizes it well. I feel
24:59
like the way you're describing your
25:01
feelings about Predator and the Predator franchise
25:03
is how I feel about Jigsaw and the Soft
25:06
franchise, where you're like Okay,
25:08
the first one is genuinely really
25:10
good. The rest we don't really know.
25:12
But am I always rooting for Jigsaw, Yes,
25:15
I am.
25:18
I mean it's the same thing with like, you know, with
25:20
Freddie and Nightmare on Elm Street, Jason.
25:23
You know, like you've got these moments that are so
25:25
good that draw you in, but then
25:28
because you're so invested at that point, like
25:30
it doesn't matter if all the rest of them suck, You're
25:33
still excited for him and you still love
25:35
them absolutely cool.
25:37
I was, Yeah, I'm always curious with like franchises,
25:39
but I feel like eight that has to be that has
25:41
to be such a sweet spot, that's a lifelong pledge
25:44
to the Predator. Yeah, And
25:47
I mean I am just as bad with Michael
25:50
Myers. I'm actually wearing a Michael
25:52
Myers shirt now. Um that is oh
25:54
my gosh fandom that I am
25:57
totally obsessed with. And my whole
25:59
thing, like over at this entire pandemic
26:02
has been just let me live to
26:04
see the end of this trilogy. So
26:07
that's that's how invested I am with
26:10
my fandoms, you know. And it's the same with Predator.
26:12
Like I've seen all of the movies um,
26:15
and I've seen them almost except
26:17
for the first two, all in theaters,
26:20
so numerous times.
26:23
I'm that nerd who's seen I
26:25
hate to admit this Lord of the Rings
26:28
probably about like ten times in
26:30
theaters. I'm not that
26:32
far behind you. I saw a Return
26:34
of the King six times in theaters.
26:37
Like you know, this was back in the day when you
26:40
could afford to go to a movie multiple times.
26:44
But you know, I remember just going to people
26:46
who were like, you're going to see it again, and I was like yes.
26:49
It was like you don't understand. You're
26:52
like, don't judge me. Work
26:55
hard for my money. I will spend it how I want. Yeah,
27:02
okay, so back to back to the recap um.
27:05
Okay. So it's the scene where Predator
27:07
shows up and kills all of
27:10
the young men in this
27:12
group who is looking for Naru. Naru
27:15
narrowly escapes again,
27:17
but oh no, her foot gets
27:19
caught in a trap and
27:22
the predator comes right up to her, but then
27:24
leaves, and then just then
27:27
some French for trappers show up
27:29
and abduct Naru. She
27:31
wakes up. The French demand
27:34
information from her about this monster.
27:37
Turns out they've also captured her brother
27:39
Tabe and the trappers
27:42
tie them up in an open area and
27:45
use them as bait for the predator,
27:48
and mr Predator does
27:50
show up, but rather than taking
27:52
the bait, he kills all of
27:54
the trappers and does not go after
27:57
Naru and Tabeh. Naru
27:59
real eyes is the predator doesn't want
28:02
bait and won't attack anything that
28:04
it doesn't consider a threat, so
28:07
Naru and Tabe eventually
28:10
escape. Tabe sets off to collect
28:12
the frenchman's horses while
28:14
Naru goes after her dog, Sorry,
28:17
who is back at the French camp. And
28:19
she gets there, she has to fight and kill
28:21
a handful of French guys, and
28:23
then she helps out this man whose
28:26
leg was cut off. She gives
28:28
him the medicine that lowers your body temperature
28:31
and he kind of in exchange shows
28:33
her how to use a gun. But
28:36
oh no, the predator
28:38
comes to the camp but doesn't
28:40
see the French guy because his body
28:42
temperature is too cold for the heat sensing
28:45
vision, which is something that Naru
28:47
pieces together. She kind of figures out that if
28:49
you take this medicinal plant, it makes
28:52
it so that the predator can't see you. Meanwhile,
28:55
predator is about to kill the dog,
28:58
but then Tabe shows up on horseback.
29:01
Naru and Tabe launch an attack,
29:04
but the Predator kills Tabe
29:07
and Naru runs away to safety. Every
29:09
time a dog is introduced in
29:12
an action movie, I'm just like, no,
29:15
that dog is going to be in the trenches.
29:17
It um But you know the
29:19
dog survives, I know, and that
29:22
that happy. That's what I call subversion
29:24
volume twenty two.
29:29
So the Naru comes across
29:31
another surviving French guy,
29:33
the same one who had injured her brother,
29:36
so she gives him
29:38
a gun that, oops, doesn't work. This is
29:41
all part of her plan. Basically, she wants
29:43
the Predator to think of him as a threat because he
29:45
has a weapon. But the gun doesn't work, and
29:48
her plan succeeds because Predator
29:51
shows up and kills this French guy,
29:53
giving her the opportunity to have this
29:56
final showdown with Predator.
29:58
She has taken the medicine that lowers
30:00
your body temperature so Predator can't see
30:03
her. They fight, she chops
30:05
off his arm, She pulls him into
30:07
the marsh that she fell into earlier,
30:09
and then using its
30:12
own alien technology against it, she
30:14
is finally able to kill the Predator
30:17
and she returns to her
30:19
village with the decapitated
30:21
head of Mr. Predator the
30:25
glow in the dark blood like,
30:27
oh, it's so cool. Yeah.
30:30
Uh. She reunites with her mom and
30:32
Naru is made the new
30:34
war chief of her tribe.
30:37
So that is the story.
30:40
Let's take another break and we
30:42
will come back to discuss and
30:51
we're back. Okay, where
30:55
shall we start, Johnny, is there anything
30:57
in particular you would like to start the discussion
30:59
with. We can we can jump in what I mean,
31:02
there's a lot we can talk about. There
31:04
is a lot um now, you
31:08
know what I really want people to understand,
31:11
like, is the context of the
31:13
movie because I
31:15
I don't know if you've seen it in Comanche,
31:17
but there's such a huge difference in
31:20
the way that the tone
31:22
and even Naru's motivation is
31:25
portrayed. Because one
31:27
of the fears that I had with this movie
31:30
from the very get go was that people would
31:33
kind of run with the original
31:35
tagline of this being a commanche
31:37
woman who goes against gender
31:40
norms and traditions to become a warrior. And
31:43
in the English version, there are moments
31:45
that kind of that kind
31:48
of hint at that motivation. Um,
31:50
you know, when Naru's talking with her
31:52
mom, and her mom asked, why do you want a hunt? And
31:54
she says, because you all think I can't. It
31:56
seems like she's rebelling and
31:59
that you know she's she's doing it to be
32:01
rebellious and to prove that
32:03
she can and that the tribe
32:06
is kind of holding her back. But if you watch
32:08
it in Command, she it's a
32:10
very different context that it falls
32:13
and the context comes back
32:15
to it being about Nauru, Like
32:17
she's not doing it in spite of the
32:19
tribe. You know, she's doing it to prove it to
32:22
herself, um, that she
32:24
can do it. So
32:26
it's not about you know, everybody else
32:28
doubting her or anybody else's
32:30
you know, ideas being pushed onto her.
32:33
You know, it's about her proving to herself that
32:35
she can. And I thought that was
32:38
one of the most beautiful things about
32:40
this movie being released in Commanche
32:43
and English is because there's
32:45
such a huge difference if you
32:47
listen to if you watch the movie in Commanche,
32:50
you're going to get more context, more humor,
32:53
um and things are just
32:55
better conveyed. I
32:57
guess as far as like the messaging of the movie
33:00
and when you get into the English,
33:02
it almost seems like, which is kind of neat
33:05
for me, because it almost seems
33:07
like the English is the afterthought,
33:10
like a lot of the humor, the nuance,
33:12
you know, like they didn't really it
33:14
doesn't come through in the English version.
33:17
In the English version, you really got to
33:19
watch it in Comanche to get the full
33:21
effect of the movie and just how beautiful
33:23
it is. Um. Even the conversation
33:26
that you know, not Re has with her mother
33:29
and her brother, it's better
33:31
understood. And even just the
33:33
title of the film itself is
33:35
better understood in Comanche
33:38
that it is in English. Um
33:40
pray in Commanche. You know, if
33:42
you're watching it, it's Catamia
33:45
is the trial that she's looking to undergo.
33:48
And that's actually what the movie.
33:50
The title of the movie translates to um
33:53
in commande. So it
33:56
kind of explains why it's not a
33:58
predator movie, like it's not Header than nine,
34:01
you know. So,
34:03
so I thought it was a genius use of
34:05
the language um and shows
34:08
how meaningful and intentful
34:10
they were in the usage
34:12
of the Comanche language. UM.
34:14
So if you're watching in Comanche, like you get
34:17
a totally different experience. And
34:20
so I want people to really kind of understand like, this
34:22
isn't a girl power movie.
34:24
Um, it is, but it's not like
34:26
she was doin it in spite of the
34:28
men in her tribe, like she was
34:30
trying to prove or rebel or anything,
34:33
or they were trying to keep her from it. That
34:35
really wasn't the context that
34:37
they were kind of going for um
34:41
And and there were moments where it really played
34:43
out that way, you know, with the way that
34:45
her interaction with the other warriors, um,
34:49
which for a lot of us was kind of
34:51
problematic because they would not have been
34:53
able to treat her that way back then,
34:56
and they wouldn't. I don't think they really would have thought
34:58
to treat her that way as well,
35:00
um, just because you know, pre colonization,
35:03
you know, our relationships with you
35:06
know, like being women and you know
35:08
men, our relationships were very different.
35:10
It was all about a balance of power. It
35:13
wasn't about men holding power over women
35:16
or women holding power over men. There was
35:18
a balance, and so you
35:20
know, that really kind of didn't come through and
35:23
it was kind of it was a little problematic,
35:26
but you know, like my thinking is
35:28
nothing's perfect, so you
35:30
know, it's still a major
35:33
step up in terms of representation,
35:36
but there are still these little little
35:38
nuances where if you know, like if you're not Native,
35:41
you're going to get something different out of it.
35:43
And I think that could kind of be problematic
35:46
just because so many times,
35:49
you know, even now with like the fan backlash
35:52
from this movie. You know that what I like to
35:54
call the Foe boys, because they're
35:56
not really fans. They're just like agency chaos
35:58
who come in and just try to try ash things in, create
36:02
drama. That's how they have joy
36:04
in their life, which is um
36:06
interesting. So sad, yes,
36:09
that is the word. That is the word sad,
36:11
pathetic, embarrassing, Yeah, but you know, like
36:14
it kind of plays into that because I don't
36:16
know how many comments I've seen after this we're
36:18
like, oh, Native men were brutal
36:20
to women and you know, they were raping
36:22
and blah blah blah blah, and they project
36:25
all of this you know, violence onto
36:28
onto Native communities that wasn't there
36:30
just because of the stereotypes that we've typically
36:33
seen in movies. So
36:35
you know, when I see things like that, like I always
36:37
worry about, like what the takeaway is going to
36:39
be, Like are people going to be like, see, that's how
36:41
they really treated their Native women and you
36:44
know, and it's like, no, it's a little more
36:46
complicated than that, right,
36:49
Yeah. So I saw it in both the English
36:51
and Comanche and just
36:53
kind of, yeah, what plays out in in both
36:56
versions to I think a lesser
36:58
extent in Comanche, but still have those scenes
37:01
where the men aren't taking
37:03
her seriously, they're being violent towards
37:05
her, They're enforcing what feels
37:07
like kind of like white Christian
37:10
sexism on
37:12
to her. And I'm like, that doesn't that didn't totally
37:15
track. And I was glad that you mentioned
37:17
that in your piece as well, Johnny, because I
37:19
was like, I don't know, I was like,
37:22
this doesn't seem to square
37:25
very well, and it's it seems to be kind of like
37:27
a current film
37:30
trope that has made its way into this
37:32
story where it doesn't make sense for the period
37:34
and the culture that this story takes
37:36
place in, because it just feels like kind of
37:38
this like loose, like
37:40
like you said in your like a girl power narrative
37:43
that like is taking place in a
37:45
vacuum sort of. Yeah, And
37:48
because I mean, you know, I see
37:50
this so often when we have discussions
37:52
of like you know, especially like with women's
37:54
issues, and women's rights.
37:57
A lot of like white patriarchal values
38:00
in feminist ideas get kind of projected
38:02
onto Indigenous communities,
38:04
which you know, for me, it's
38:07
annoying because it kind of whitewashes
38:10
and erases the inherent strength
38:14
and power of Indigenous
38:16
women that we've always had. You know,
38:18
pre colonization, we weren't oppressed
38:21
in our communities. You know,
38:23
we were you
38:26
know, they women have always kind of been the backbones
38:28
of our societies and respected
38:30
and treated well, you know, we held power,
38:33
um, but it wasn't like we held power over
38:36
um. You know, it was just like an equal
38:38
distribution of power. Like our
38:41
our thoughts, our work, our labor,
38:43
everything had value and was respected.
38:46
So you know, I always worry about
38:48
when it's projected onto us because it
38:51
really it almost
38:53
is kind of like a way to deflect from
38:57
the trauma of colonization, like
39:00
to kind of be like, oh, well, you know, like look
39:02
what they were doing. You know, they were they were pushing
39:05
people into this, but it's not the same
39:07
context. And you know, I don't if
39:09
you're not Native like and not familiar
39:12
with Native history or cultures or
39:14
communities, you don't really
39:16
understand like that the nuances
39:18
that exist and so when I mean
39:21
that was my main worry with this movie was just
39:23
how like how
39:25
these like patriarchal values were being
39:28
kind of projected. And you know, and I
39:30
kind of understand it to an extent too, because
39:32
you know, this is a movie for a mass market
39:35
and you know it has to you
39:37
know, viewers have to watch it and understand
39:40
what's going on. And while
39:42
I wish it wasn't like they
39:45
wish they would have tweaked it a little bit in
39:47
different ways, um,
39:49
I think it still did a really good job
39:52
of showing, you know, the
39:54
overall theme, right,
39:58
because the one thing that really annoyed me,
40:01
you know was just the fact that the like
40:03
the men warriors that she was going
40:05
out with, like the hunting parties and everything
40:08
that you know, her brother would not have
40:10
allowed them to treat her that way
40:12
or to talk to her that way. Um,
40:14
And they would not have treated her that way,
40:17
especially once her brother became
40:20
you know, like they're like they're war chief. You
40:22
know, that wouldn't have happened. And the
40:24
part where you know they really kind
40:27
of just beat the crap out of her, Um,
40:30
if if it was from a different tone
40:33
it would have made sense if they
40:35
weren't doing it to be sexist,
40:37
if they weren't you know, telling
40:40
her like, oh, you should be back in the village
40:42
cooking, you know, like it kind of
40:44
would have made sense because Nate, you
40:46
know, I grew up kind
40:49
of like I have brothers and sisters, um,
40:52
and we used to fight and
40:54
you know, like where I'm talking punching somebody's
40:56
bleeding and you
40:59
know, so it would have made sense if they were treating
41:01
her as an equal, like a sister, and
41:04
they were kind of like wrestling around and
41:06
you know, fighting, it would have made
41:08
sense, you know. But the fact
41:10
that there was this very misogynistic
41:13
tone to it didn't make sense.
41:15
Like if they were if she was fighting them to
41:18
prove that she could right like
41:20
hanging with the boys, it
41:22
would have been different because that's something that
41:25
totally happens, like you you fight with your brothers
41:27
to show you're just as stronger, just as good as
41:29
you know, right right. But that misogynistic
41:32
tone just was like there
41:35
are a few lines that felt very
41:37
like c w e in
41:40
just like the oversimplification
41:42
of the missile, like I mean just sort
41:44
of echoing what you're saying. But then in
41:46
the relationship with Naro
41:49
and Tabe, there were
41:51
moments where it felt
41:54
like that, like it became it
41:56
worked for me a lot better when he was doubting
41:58
her because she was his
42:00
younger sibling versus like
42:03
you are a woman and I don't respect you.
42:06
Yeah, And it wasn't just that they were doubting
42:09
her ability to because
42:11
if you watch it in command she, like I said, you get
42:13
more nuanced and you kind of understand that
42:16
they're not worried about whether or not
42:18
she can do it. They're worried about
42:21
whether or not she's doing it for the right reasons,
42:23
and whether or not she understands
42:26
what it is she's doing and
42:29
what it means. And
42:31
because like for her, you know, it is kind
42:34
of like a rebellion. She's stubborn,
42:36
she's headstrong, and she you
42:38
know, like she she knows she wants to do
42:40
this, and you know, there's even
42:42
a part where her mom tells her that,
42:45
you know, you want to take Katamiyah. And you think
42:47
that it's only about the hunt and the kill,
42:50
but the whole point of it is survival.
42:53
Like it's it's not about just going
42:55
out and hunting. It's about knowing how to
42:57
survive. And you know, when you're
42:59
talking it about survival, that's not
43:02
just knowing when to fight, but also when to retreat.
43:04
Because that was you know, when they had this conversation.
43:07
It was after they
43:09
went hunting for the Mountain Lion, and
43:12
you know, like she almost died. And
43:14
even her brother, you know, when he's
43:16
trying to give her share credit, he's like,
43:18
you know, like we did it. And
43:20
then of course Naru is kind of being
43:24
brad and you know, because like
43:26
I think it is since she thinks her brother took her
43:28
victory from her or her opportunity.
43:31
So and you know, and then he's like, you know what,
43:33
fine, we didn't do this. I did this,
43:36
and you know, just kind of like trying to
43:39
kind of taking it back from her like
43:41
this entitlement. I guess, you know,
43:44
like you know, I was trying to share
43:46
this with you. But if you're going to be that way, no,
43:48
like if you're going to love her, jet to put yourself
43:51
in danger again. Yeah, and
43:53
and then of course you know what did she do. She took
43:55
off and she put herself into dange But
43:59
you know, I thought it was a good way to kind
44:01
of show that nuance. You know that they were
44:04
genuinely just more
44:06
worried that she was rushing into something
44:08
that she didn't understand. And
44:10
you know, and when you're coming doing coming of age
44:13
ceremonies or when you're going into ceremony
44:15
in our communities, you know,
44:18
knowing what you're getting into and the responsibilities
44:21
that come with it um are
44:23
very important and it's something that's very stressed.
44:26
You know, like they don't want you just to jump into
44:28
it just because you think it's cool or
44:30
you know, to be trendy or to be different or
44:32
whatever. Um, they really want you to understand,
44:35
you know what the meaning of the ceremony is
44:38
that and you go into it with the right kind
44:40
of mind, your heart's right. So
44:42
I really thought that was kind of like a really smart
44:45
way to kind of show that, you know, that they
44:47
wanted her to understand
44:49
what it is she was undertaking and the responsibilities
44:52
that come with that. The conversations
44:54
with like Tabi and you know Nauru
44:56
were so beautiful to me because that was the
44:59
perfect sibling like conversations.
45:01
You know, the brother trying to impart wisdom and
45:03
she's over there pretending to snore, and
45:07
you know, I mean, there was just so many things that were beautiful
45:09
about that. But I really loved
45:11
that they were kind of showing
45:13
that care, and I wish
45:15
they would have kind of carried that over to where
45:18
the rest of the hunting party or the rest of the people
45:20
in the village, you know, kind of had that same
45:23
mindset too, instead of adding
45:25
that misogynistic kind of viewpoint
45:28
in there, you know, where it was like, oh, you
45:30
you know, why are you here? You
45:33
know, it's we're not going to be out here long. We don't
45:35
need to cook, you know, we need a Yeah,
45:38
that one, I was just like, okay, rolling
45:40
a little bit of that. I think those
45:43
scenes could have also worked
45:45
if the narrative had been kind of
45:47
adjusted so that because
45:49
what's happening is that she is is like,
45:52
because she's such a good tracker, she's noticing
45:55
all these kind of peculiar
45:57
things, right like the skin snake and the
46:00
the large footprint, and she's like, there's something
46:02
else out here. It seems like,
46:04
you know, a monster from like
46:06
our folklore. And of course
46:08
if someone tells you that, it's going to be difficult
46:10
to believe, especially
46:13
like they know these lands very well, they
46:15
know the wildlife So if it had just
46:17
been them sort of being like, well,
46:21
like, it doesn't sound like you're talking about something
46:23
that's real, so that it's like
46:25
we're having a trouble believing
46:28
you. And and of course they would
46:30
have trouble because this thing that she's encountering
46:33
is like not of this world, like not
46:35
something they're familiar with. So even
46:37
if something like that had been more leaned
46:39
into if it's like, well, yeah, we're not taking you seriously
46:43
because you're describing something that doesn't
46:45
exist, or that like we're not aware
46:47
of yeah, or even if they
46:49
had been joking about it, like even
46:51
if the tone, like the delivery of the
46:53
lines was less violent, less
46:55
angry, Um, I think it would
46:57
have played out like, oh, they're just joking with
47:00
her and you know, kind of hazing
47:02
a little bit like
47:04
brothers and sisters do. And I
47:07
would have made a little more sense to me. But like
47:09
that that violent undertone with
47:12
everything and how they interacted with her,
47:14
you know, just didn't really sit well with me, Um,
47:17
and I but I understand, you know, they had
47:19
to do that more for like
47:22
the mass market, for other people to
47:24
to understand like what what this
47:27
is and to kind of have that conflict
47:30
like beyond her just fighting a predator,
47:33
So like I kind of understand it, but at
47:35
the same time, like I don't like it, but it's still
47:37
it does feel like kind of insidious
47:40
and bizarre that like to
47:42
make a movie mass market of all, you have to
47:45
layer on white Christian
47:47
misogynist oppression onto a
47:49
story. You're like, why
47:51
there's because it does like feel like the story
47:54
has if you take away
47:56
like you're saying, Johnny, like the tone of a lot
47:58
of those interactions and just like some of
48:01
the like kind of overwritten lines
48:03
that are are lobbed at nar
48:05
like everything you need is there to
48:08
understand why things are playing
48:10
out the way they are. In addition to like something
48:13
that I like that isn't said
48:15
constantly, but I felt like you could feel
48:18
was like this family has already endured
48:20
a loss, so of course they're
48:23
going to be worried about
48:25
a very headstrong family
48:27
member because they've already lost somebody.
48:30
Like that is a very universal
48:32
dynamic. I don't understand why this stuff had to
48:34
be added. And there was a really beautiful
48:36
scene to um when Naru first
48:38
started just heading out of the village. They
48:41
kind of did the overseens like the overhead
48:44
shot where she's walking out of the village but
48:46
all everybody else is walking in. And
48:49
it was a very beautiful shot because
48:51
for me, you know, Indigenous communities
48:54
have always been communital, a communal.
48:57
You know, you everything is for the betterment
48:59
of the community. You don't have people
49:02
just going off on their own and doing their own
49:04
thing because they have a responsibility
49:07
to the community. So
49:09
it was a beautiful way, and
49:11
it could be taken two ways, right because
49:15
you could see it as her going against
49:17
the norms. You know, she's
49:19
going off on her own, she's daring
49:21
to be different kind of thing, like you could get
49:24
that out of that shot. But one of the things
49:26
that I got out of it was you kind of
49:28
see where her family's worry
49:31
was valid because
49:34
you know, she's she is being
49:36
headstrong, she is being stubborn, and she's
49:39
going out on her own, unprotected,
49:42
without any backup, without letting anybody
49:44
know. And you know she while
49:47
she does have her own valid reasons
49:49
for doing so, it kind
49:51
of validates that concern that her brother
49:53
and her mother had. You know that she doesn't
49:56
understand what it is she's undertaking, and
49:58
she really doesn't you know, like when she's
50:00
out there, you know, she starts to understand like, oh, this
50:02
is bigger than I thought it was, Like this is different,
50:05
this is more dangerous um
50:07
and realizing like I'm not equipped
50:09
to deal with this, like I wasn't
50:12
prepared for this, and you can kind
50:14
of see that, and you kind of see that
50:16
development too, like thank goodness
50:18
she's observant, because that could have ended so
50:20
badly if she wasn't. But the fact
50:22
that she was able to watch and
50:24
to really learn and
50:27
you know, just kind of helped her survive this
50:29
entire ordeal with the predator.
50:32
But it could have ended so different because
50:34
she went out just like you know, there's
50:36
something out there, but I don't know what it is, and
50:38
I'm just going to go out there with my dog, you
50:41
know, and not let anybody know because
50:43
it's not like she had a cell phone to call for help, you
50:45
know. So
50:48
it was really interesting for me to see
50:51
how they showed that and just how
50:53
different, like your perspective
50:55
is going to be depending on your own personal
50:58
viewpoints or perspectives and experiences
51:01
when you're watching this movie, like you're going
51:03
to read into it some something
51:05
different, like there's several different ways that everything
51:07
can be taken um which I think
51:09
is one of the most genius things about the
51:12
film is because if
51:14
you're watching it from a Native perspective, it's
51:16
going to be very your experience is very
51:18
different than a non Native who's
51:20
watching the same scene, Like it's You're going to get
51:22
two different things out of it. So I
51:24
thought, you know, that was a really beautiful thing.
51:27
But also again it could
51:29
be a little problematic. But I'm going with
51:31
the positive here. Well, I mean, especially
51:34
like Native audiences seem to
51:36
generally agree that this movie
51:38
is is a pretty big step forward as
51:40
far as Native representation goes
51:42
in media, especially considering
51:44
how how low the bar is.
51:48
Yes, I mean, most American
51:50
media has portrayed Indigenous
51:53
people very unfavorably, like
51:55
a lot of racist stereotypes being leaned
51:57
into Native characters being
52:00
played by white actors, stories
52:02
being told from the point of view of white
52:04
characters where the Native
52:06
characters are on the sideline, or
52:09
just being used as set dressing. I mean the
52:11
list goes on right or only validated
52:14
as characters once they ally with the white
52:16
characters. And yeah, yeah,
52:19
and and and you know, that's one of the things that I
52:21
was kind of worried about, like from the very get go,
52:24
and I was so glad to be proven wrong
52:26
in a lot of regards. Um. But I'm
52:28
also one of those people, you know, I practice what I
52:30
like to call critical nerd theory um,
52:33
and it's being able to watch and consume
52:36
our media and being able
52:38
to be critical about like the problems
52:40
within that media while
52:43
also like acknowledging like you can still
52:45
love this, you know, like it doesn't mean
52:47
that you have to throw it all away because it's
52:49
not perfect. That's pretty much
52:51
the thesis of our podcast. Yeah.
52:54
Yeah, Like this was such a
52:56
milestone for the Commanche nation
52:59
in terms of the way that their tribe
53:01
has been portrayed in movies. This is one of the only
53:04
movies that has really portrayed
53:06
Comanche people. Well. Um,
53:08
And I was laughing because you know,
53:10
again, I'm a horror nerd and I
53:13
was thinking back too. I was trying to think,
53:15
like, is there another movie where Comanche
53:17
people have been mentioned or portrayed?
53:20
And yes there is. And it's a movie
53:22
that I loved growing up
53:25
and I recently found it on YouTube
53:28
and it did not age. Well. It
53:30
is so bad. It's called
53:32
the Seller. Oh I read about
53:34
this movie. I have not seen it before. Yeah,
53:37
it's this it's an old movie. I believe
53:39
it was, like I think it came out
53:41
around the same time as The
53:44
First Predator. Actually, um,
53:46
it may be in a couple of years later, but it's around
53:48
that same time. And you know,
53:51
it's about a family that
53:53
moves into this you know, the dad lost
53:55
his job and you know, he's got
53:57
to take this oil rig job and
54:00
they move out into the middle of nowhere and
54:03
there's a monster in the area that
54:06
is has been kind of kept dormant.
54:08
You know that there's a native man and
54:10
he's he's been kind of tasked
54:13
with making sure that this creature stays
54:15
dormant, and you know, he's got
54:17
spears and grounds to keep it underground.
54:21
And of course, you know, the the
54:23
white guy and his kid see
54:25
one of the spears and the kids like, Dad, can
54:27
I have it? And he's like, yeah, sure, go ahead, take
54:29
it. The kid takes it, and all hell
54:31
is unleashed. But the monster,
54:35
you know in this movie was the
54:37
Comanche, and some
54:39
of the other tribes in the area were
54:42
you know, trying to figure out how to get
54:44
rid of the white men, and so they created
54:46
this monster called um coguy.
54:49
I think it was um. I might
54:51
be butchering the pronunciation, but
54:53
you know, it's coguay. And it was a
54:55
mix of all these different animals
54:58
like lions and alligators and stuff like
55:00
that, and it was supposed to kill the white man and you
55:02
know, and one of the guys was like, well, you
55:05
know, if it if it was supposed
55:08
to protect the natives, you know, why are you guys keeping
55:10
it locked up? And the
55:12
guy's like, well, it started killing indians
55:14
too. So it's
55:16
so bad that I
55:19
had not heard of that movie before I
55:22
read about it referenced does yeah
55:24
a movie that did not age very well. Yeah,
55:27
Like I watched it on a YouTube and I was
55:29
just like, how is this one of my favorite
55:32
movies? Because I used to watch it every
55:34
time it came on and I would just
55:36
be so excited to watch it. So,
55:39
you know, that's the only other horror
55:41
movie that has made
55:43
really made mention of Comanche
55:46
people, and it was just terrible.
55:48
So for them to have prey, you know, that's a
55:50
huge step up. But also just
55:53
the way that this movie is something
55:55
that is not only kind of
55:57
showing the Comanche culture and a lot
55:59
of different ways UM, but
56:02
also helping with language preservation.
56:04
You know, this is something that young people
56:06
who are looking to learn their language can see
56:08
this movie and be like more
56:11
inspired to learn their language, to
56:13
see it used in a more modern context,
56:16
rather than it being something that's just always
56:18
put in the past. Yeah, for
56:20
sure, I wanted to, yeah,
56:23
go into that a little bit, or just more
56:25
into the production
56:28
history of this movie. I feel like we've talked about it
56:30
a little bit, but I just want to jump
56:32
in so I believe this
56:35
is the first movie to be completely
56:37
dubbed in commanche by
56:39
all of the actors are doing their own
56:42
dubs. I really enjoyed like the
56:44
reading about I mean, Amber mid Thunder has
56:46
given some really fabulous email
56:49
or interviews, emails, Jamie
56:52
interviews. She's been sending emails.
56:54
She's on fire, but
56:57
really amazing UM insights into
56:59
how the movie was produced, and like even
57:01
just reading about her AX training
57:04
and all the practical stuff she did because she they
57:06
put her in the fucking trenches. But reading
57:09
about how Amber mid Thunder and other
57:12
UM actors in the movie were,
57:15
you know, either knew some ord had
57:17
to be taught how to do their own dubs.
57:19
I thought, was like, so incredible, So
57:22
get this. So um.
57:24
Dan Trackenberg had originally
57:26
pitched the movie to only be in Commanche,
57:30
and so when they were holding auditions
57:33
for the roles, like they would come in and
57:35
they were doing their lines in English, but
57:38
then they literally handed
57:40
them the script right then and there in
57:42
Comanche, with no direction
57:45
on how to say the words or anything,
57:49
because they wanted to see how
57:51
well they would be able just to read
57:53
it and make, you know, like how well they'd
57:55
be able to work it out and
57:58
um, because that would kind of give the an
58:00
idea of how quickly they would be able to
58:03
learn the Commanche language or their proficiency.
58:06
And so I was kind of shocked
58:08
because I was like, oh my gosh, I would have
58:11
just died right then and there right
58:13
you know, like you're like they give they give
58:16
you the script in English and you do your lines
58:18
and you're like, I killed it. Then they're like wait wait
58:20
a second, an there you go, and yeah,
58:23
and it's in a language that you've never
58:25
seen before or never heard spoken.
58:28
I would have died, like I would have been like oh
58:31
what, I was like.
58:33
Auditions are stressful enough as it is,
58:35
like oh my god, and
58:37
then they have to do it in a foreign language,
58:40
you know, like without any direction
58:43
or anything. Um. So I
58:45
thought that was really unique
58:48
and a testament to the talent of this caste,
58:51
to the cast because they all had to learn
58:54
commanche, and you know, the command
58:56
She Language Department, the Commanding
58:58
Nation Language Department, did such
59:00
a phenomenal job in teaching
59:03
them. Because you know, there's been other native
59:05
productions and they're
59:07
really good, um Dark Winds
59:09
for example. You know, like
59:11
the story is good, the acting is good, but
59:14
when it comes to incorporating the language,
59:16
you know, there were a lot of Avajo people who were
59:18
kind of criticizing how the language
59:21
was used, like it was things weren't being said
59:23
right or you know, from the right
59:26
um perspective.
59:28
I guess, um, because in a
59:30
lot of our native languages, there's
59:33
differences in the way that you say things
59:35
for men and for women. So
59:38
you know, like there's there's variations on words
59:40
that only a man you know, that's what the way
59:43
he would say it, and then there's you
59:45
know, the way a woman would say it. You know, so
59:48
there's like a gender difference in our language.
59:51
And so you know, that also comes into play
59:53
when you hear our languages being spoken,
59:56
because sometimes you're cracking up dances
59:58
with wolves, they use some lacoda
1:00:01
words, but the way that they
1:00:03
used them was from a woman's perspective,
1:00:05
the way a woman would say those words. So there
1:00:07
were a lot of people you know that still make fun
1:00:09
of that, you know, like, oh, you know, he's
1:00:12
he's talking like a woman. So
1:00:16
you know, like there's there's it's really hard
1:00:18
to get native languages correct
1:00:20
because oftentimes, you
1:00:22
know, it's not natives from those
1:00:25
tribes speaking those languages,
1:00:27
so they really don't know any different.
1:00:30
So for the Commanding Nation Language
1:00:32
Department to be as involved as they were,
1:00:35
and for the time that they took, you
1:00:37
know, to really make sure that the actors
1:00:39
were learning the language, learning the pronunciation
1:00:43
um really just kind of showed the
1:00:45
care that was going into this production. But
1:00:47
also, you know, Amber mid Thunder has talked
1:00:50
about it too that she was really worried
1:00:52
about taking on this movie because she
1:00:55
was scared of how Indian country would respond
1:00:57
to it. Like she wanted to do it right,
1:00:59
she wanted to do it justice, and
1:01:02
you know she had she worried, you know,
1:01:04
she was like when I first got this and I found out
1:01:06
is a Predator movie, She's like I cried, you
1:01:09
know, not She's like and not tears of happy,
1:01:11
but like just kind of like I
1:01:14
was worried, you know, like, oh no, like
1:01:16
this is a huge franchise and I
1:01:18
can't be the one to mess at EBB. Well
1:01:21
that and I imagine, you know, there's
1:01:23
so much pressure put on Indigenous
1:01:26
actors, actors from really
1:01:29
any marginalized community to represent
1:01:32
their community well because there's
1:01:34
just so few examples
1:01:36
in media of positive representations
1:01:40
of those people of those communities. So it's
1:01:42
just again speaks to a need for
1:01:45
more stories to exist.
1:01:48
Um. But yeah, so I imagine part of it was
1:01:50
like this this pressure to
1:01:53
represent her community. Well, I mean I can't
1:01:55
imagine. Um. I
1:01:57
wanted to share a couple of quotes,
1:02:00
Um, Amber mid Thunder. I, Um,
1:02:02
I've seen her in in stuff before.
1:02:05
Um, but this was I think the first like big leading
1:02:07
role I had seen her in. Um, except
1:02:10
I did watch Roswell in New Mexico. I really
1:02:12
liked that show. Wow. Anyways, uh
1:02:14
so she has she's from an acting
1:02:17
family, and uh
1:02:19
so I read a few things about
1:02:21
just sort of how she has, you
1:02:23
know, born witness kind of her whole life
1:02:25
to how Indigenous people are represented
1:02:28
in movies and in TV, and how those
1:02:30
talks, what those talks were like in her family.
1:02:32
So I just wanted to share some quotes
1:02:34
from her. Here's one, uh
1:02:38
quote. When you're represented by something you can't
1:02:40
relate to or feel represent you poorly,
1:02:42
that does affect you. My dad
1:02:44
is an actor, but even still we would have a
1:02:46
lot of conversations about how that was
1:02:49
really not the way to do it, or ha
1:02:51
ha, this is what they gave us to wear. Growing
1:02:54
up, my parents handled it like an inside joke
1:02:56
rather than being constantly hurt or offended by
1:02:58
stuff. But getting old are in looking at
1:03:00
it, I can see the importance of representing things
1:03:02
accurately and respectfully on film,
1:03:05
especially because to someone who doesn't grow up
1:03:07
in an indigenous community or really close to
1:03:09
one, it's maybe the only source of information
1:03:12
unquote. Another
1:03:14
major behind the scenes player I
1:03:16
wanted to make sure we shouted out and spoke about
1:03:18
a little bit was Jane Yes.
1:03:22
Jane Myers is a producer
1:03:24
on this film. She is a
1:03:26
Comanche woman. Uh and she
1:03:30
it sounds like I mean, I found like a bunch
1:03:32
of different examples of things
1:03:34
she had done, different representations of
1:03:36
just like, for example, horses
1:03:38
or the original draft of the movie there was
1:03:41
like no horses involved in. Jane Myers
1:03:43
was like, there has to be a horse like that, just
1:03:45
basics to her culture that you
1:03:48
know, this movie, it should be Z is
1:03:50
written and directed by white guys.
1:03:52
Still, and so while I think it's
1:03:55
really really critical that there
1:03:57
is a commanche producer on
1:03:59
the movie, it's like, I
1:04:01
mean, what would they have done without her? It's
1:04:03
so messed up a lot more things.
1:04:06
We'd be having a very different conversation.
1:04:09
Yeah, and joking quite
1:04:12
a bit more about this movie.
1:04:15
Yes, yes, yes, um so yeah. It was written.
1:04:18
It was directed by Dan Tractonberg,
1:04:20
who's best known for ten Cloverfield Lane,
1:04:23
I believe, which I did love that movie. It
1:04:25
is fun um and written by Patrick
1:04:28
asan An not really sure how to pronounce
1:04:31
his last name. Um. But these are two white men.
1:04:33
And while I think it's largely agreed
1:04:35
that the movie is well researched,
1:04:37
and you know, they listened
1:04:40
to producer Jane Myers and
1:04:42
you know, did as much research as possible,
1:04:45
worked with their cast to work with the convention nation
1:04:47
like, but still two white guys, Still
1:04:49
two white guys. And I think the conversation we had
1:04:51
earlier about um, this kind
1:04:53
of insertion of gender
1:04:56
roles and and sexism
1:04:59
that is not authentic to indigenous
1:05:02
communities would probably
1:05:05
have not been in the movie had been
1:05:07
written and directed by indigenous filmmakers.
1:05:10
So, and we've talked about this
1:05:13
on the podcast quite a bit before about
1:05:15
how it feels like we are in this phase
1:05:17
of Hollywood right now where it
1:05:20
seems like Hollywood is finally listening to and
1:05:22
doing something about the strong
1:05:25
demand for stories that aren't
1:05:27
just about cis at white men.
1:05:30
But those are the only people that they
1:05:32
are still allowing to make movies.
1:05:36
Obviously I'm exaggerating. Creators
1:05:38
of many different backgrounds are
1:05:41
being given more opportunities than
1:05:43
before, but just
1:05:45
like the very gate keeper nature of
1:05:47
Hollywood, Yeah, and it's and
1:05:49
it's also like thinking about the quality
1:05:52
of the opportunities that they are being given
1:05:55
because I feel like, you
1:05:58
know, they like to jump on the bandwagon, you
1:06:00
know, Native representation. It's a hot topic
1:06:02
right now, and we've seen the success
1:06:04
of Rutherford Falls and reservation Dogs
1:06:07
and you know, Dark Winds came
1:06:09
out, and of course Pray and you
1:06:11
know, like these are critically acclaimed series
1:06:14
and movies now, and
1:06:17
I feel like, you know, Hollywood is
1:06:19
always like trying to jump on that next
1:06:21
best thing. So now they're like, Okay, you
1:06:23
know what, there is a market for this, so
1:06:26
let's go with it. And they're given Natives
1:06:28
opportunities, but they're also not while
1:06:30
the opportunity is there, they're not necessarily
1:06:33
getting the support they need for
1:06:35
those productions to be as successful
1:06:37
as they could be. Um.
1:06:40
You know, we recently saw the cancelation of
1:06:42
Rutherford Falls, and I feel like that is
1:06:44
a perfect example of that because
1:06:46
like there wasn't a lot of advertisement.
1:06:50
Um, there wasn't a lot of marketing anywhere
1:06:52
for Rutherford Falls, like for a while,
1:06:55
like with season two. UM, I
1:06:57
saw maybe a couple of posters on a
1:06:59
couple of US ops and I think they had a
1:07:01
bus at at one point. But
1:07:03
that's the only promotion that I saw
1:07:05
outside of Indian Country,
1:07:08
UM, outside of Native people really
1:07:10
pushing the show. And it
1:07:12
almost felt like the responsibility was
1:07:15
put on, you know, the show runners
1:07:17
and the writers and the actors to
1:07:19
really try and make the show as successful
1:07:22
as they could do, but
1:07:24
they didn't have studio support, Like they
1:07:26
didn't have the money behind
1:07:29
them to really make that show successful
1:07:32
as it could have been. And then of course,
1:07:34
you know, they kind of get punished for the impact,
1:07:36
which is, you know, not having the viewership.
1:07:39
But I think if more people had
1:07:41
been able to see some kind of marketing or
1:07:43
some kind of push for it, you know, it
1:07:46
could be just as successful
1:07:48
as Reservation Dogs and as Prey
1:07:51
because Rutherford Falls was so
1:07:53
beautiful. Um, the second season
1:07:56
was amazing to me. Um. There's
1:07:59
a dirty dancing gomage too that's
1:08:01
just freaking killed it. Uh.
1:08:04
There's also a party scene where
1:08:07
they have like what I call
1:08:09
a condiment throw down, where
1:08:11
you have some Native women that are all dressed
1:08:14
as condiments because the hot guys in
1:08:16
a hot dog suit. And then
1:08:18
they're all fighting over this guy and he doesn't
1:08:20
even know they're fighting over him, which
1:08:22
I find hilarious. Special
1:08:25
to me, it is, it is such a
1:08:27
special show, and I wish they would have
1:08:29
had the support. And I feel
1:08:32
like that's kind of the worry now, is
1:08:34
that so many studios are going to be giving natives
1:08:37
the opportunity to do these shows and
1:08:40
taking that chance, but then the responsibility
1:08:43
of the success of those shows is also going
1:08:45
to be put on the show runners.
1:08:48
And then, of course, you know, when it comes to marginalized
1:08:51
people, you know, we don't oftentimes
1:08:54
get a second chance. You
1:08:56
know, we only have that one chance,
1:08:58
and if you're not successful, you're
1:09:00
not getting another chance. Meanwhile, you
1:09:03
know, if it was a white show runner, you
1:09:05
know they can make a bad show after bad
1:09:07
show after bad show and keep getting opportunity
1:09:10
after opportunity, and not only
1:09:12
opportunity, but the marketing
1:09:15
to try and make those things successful for inferior
1:09:19
shows. Yeah, exactly, because
1:09:21
I guarantee you if Pray
1:09:24
did not have Dan Tracknenburg attached
1:09:26
to it, we wouldn't
1:09:28
be having this conversation. It wouldn't
1:09:30
be the production that it is. Um Like,
1:09:33
the studio wouldn't have invested the money
1:09:35
that they did for the marketing. Because
1:09:37
I mean, it was incredible here in l A. Because
1:09:40
just driving to the
1:09:42
supermarket, you passed reservation boards
1:09:45
billboards, and then you pre
1:09:48
you're passing prey billboards and
1:09:50
like there's still prey billboards up now,
1:09:53
And it's such an incredible thing to
1:09:56
to be native in l A and to
1:09:58
be just driving around and you're and like Native
1:10:01
Film, Native show, you know, and
1:10:03
to see them getting that marketing
1:10:05
because you know, those billboards are not cheap
1:10:08
and they're not the tiny little billboards
1:10:11
like these are massive billboards.
1:10:13
And one of the prey billboards
1:10:15
that I saw actually had like where
1:10:18
the red lights were were actually lit up
1:10:21
kind of reflective. Yeah,
1:10:23
so I was like wow, Like they
1:10:25
went out and of course,
1:10:27
you know, they were really mindful
1:10:30
to try and include Native journalists and the
1:10:32
marketing and the press um,
1:10:34
you know, and I think that was so phenomenal
1:10:36
because that doesn't happen with a
1:10:38
lot of other shows, even if Natives
1:10:41
are included, like we're not included.
1:10:43
So they so this entire production was
1:10:46
really intentful in
1:10:48
making sure that Native people were
1:10:50
included in almost every aspect
1:10:53
of the rollout and development.
1:10:55
So you know, it's really special,
1:10:58
and I feel like Hollywood
1:11:01
needs to do a better job of giving us,
1:11:04
you know, full support, not just the opportunity,
1:11:06
but making sure that you know, we're supported
1:11:09
behind the scenes and also
1:11:11
you know, given the opportunity to to
1:11:14
kind of learn um
1:11:16
because I feel so many of the time they're
1:11:19
they're giving people like the opportunity, but they expect
1:11:21
you to go in and just know what you're doing. But
1:11:24
you know, not a lot of people have, you
1:11:26
know, familiarity with how marketing
1:11:28
works or with you know, how you're
1:11:30
going to push the film. And
1:11:33
it's just I don't know. I feel
1:11:35
like there's a lot of support, like the opportunities
1:11:37
there now, but now we don't have the support, and
1:11:40
the support is kind of like a major component
1:11:43
to success. So
1:11:46
it's kind of a catch twenty two because I
1:11:48
feel I don't want to see a lot of really
1:11:50
amazing Native talent being
1:11:53
given this opportunity but then being just
1:11:55
spit out, you know, if they don't have
1:11:57
the support they need and it's
1:11:59
as successful right
1:12:02
off the back is like reservation dogs,
1:12:04
right, And it's I I think that
1:12:06
that's like such we've we've tried
1:12:08
to touch on this in the show before, but the like
1:12:10
the idea that there's not
1:12:13
that institutional support for Native filmmakers
1:12:15
that there is for Dan
1:12:17
Trachtenburg, Like we need to get to a place
1:12:19
where you don't need the endorsement of
1:12:22
a Dan Tractenburg in order to get
1:12:24
the institutional support that Prey did.
1:12:27
Like it's just and it feels
1:12:29
like we're still very very much stuck
1:12:31
in that gate
1:12:34
keeping aspect, like that has not been
1:12:37
overcome. Yeah, and and it's very different
1:12:39
for us too, because you
1:12:42
know, I recently did an interview with
1:12:45
with Monique Jones, and you know, she asked
1:12:47
me like, well, do you think there's going to be more
1:12:49
Native content now? And I'm like, there
1:12:52
is an incredible amount of Native
1:12:55
content now and there always
1:12:57
has been because we have two
1:12:59
different film industries for
1:13:01
for Natives, Like we have Hollywood, the Hollywood
1:13:04
industry, but we also have our
1:13:06
own Native film industry
1:13:09
because we've been kept out of Hollywood for
1:13:11
so long that in order for our
1:13:13
creatives to have that opportunity,
1:13:15
we had to create it ourselves. So there is
1:13:18
a thriving Native film
1:13:20
community and industry,
1:13:22
like we have so many different film festivals.
1:13:25
You know, like Sterlett har Jo, a lot of people
1:13:27
are just now hearing about him for Reservation
1:13:30
Dogs, but he has an incredible
1:13:32
body of work behind him, like award
1:13:34
winning movies and
1:13:36
shows that he's worked on, that he's written
1:13:39
for, and he's really well known.
1:13:41
A lot of the talent that you see in the show
1:13:43
for for everybody else, you know, their newcomers.
1:13:46
But for us, like they're some
1:13:48
of them are legendary, you
1:13:51
know, and so like there's this two different
1:13:53
industries and they operate very differently
1:13:56
from each other. And you
1:13:58
know, like I think a lot of people who are
1:14:01
you know, who are very successful in our
1:14:03
native film industry, you know, they're
1:14:05
a little more easily able to adapt to
1:14:07
the Hollywood industry. Um.
1:14:10
But if you're a new, newcoming,
1:14:13
upcoming talent and you don't
1:14:15
have experience, like this is your first opportunity,
1:14:18
you know, it's it's going to be a cult not
1:14:20
only a culture shock, but just you
1:14:23
know, a huge risk to the
1:14:25
entire rest of your career like that to make
1:14:27
it or break it thing, because you're not getting a second
1:14:29
opportunity within the industry
1:14:32
once they think like, oh, well we gave
1:14:34
you your shot, you're not
1:14:36
really worth developing, and you
1:14:38
know, like they just spit people out. And
1:14:41
I think that's such a hard pill
1:14:44
to swallow because we have so many
1:14:46
talented Natives out here who have been
1:14:48
working in Hollywood for quite
1:14:51
a few years, decades even and
1:14:54
you know, they they're still not getting the opportunity
1:14:56
to to run their own shows even though
1:14:58
they've worked on you know, white rent shows,
1:15:01
white creative shows. Um, but they've
1:15:03
never been given the opportunity to really
1:15:05
push their own. It's and it's
1:15:07
really kind of heartbreaking too, you know, like I
1:15:10
I don't know if you've ever seen the show Young and Hungry.
1:15:13
Um, yes, I love that
1:15:16
show so much, And
1:15:19
just like I think it was last year I
1:15:21
learned that they had a Native writer and
1:15:23
you see his name on every single
1:15:25
episode, and I'm like, how did I miss that? I
1:15:28
would have loved that movie even or the
1:15:30
show even more if I had realized
1:15:33
put two to two. But you
1:15:35
know, like, and you see that now that I know
1:15:37
that, I watch and I'm like, oh, that's
1:15:39
a Native writer. Oh that's a Native person.
1:15:42
And I'm thinking, like, how is it that they've
1:15:44
worked on all these incredible shows yet
1:15:46
they have not been given the opportunity to
1:15:49
do their own. Yeah,
1:15:51
And it's just it's kind of frustrating.
1:15:53
But also I realized,
1:15:55
like, you know, I understand,
1:15:57
like colonization has done such a really
1:16:00
good job at making Native people invisible
1:16:03
on our own homelands. So it's
1:16:05
a different type of struggle because if
1:16:08
you look at the Canadian film industry too,
1:16:10
it's very different from our own. Um,
1:16:13
it's nothing for Native people in
1:16:15
Canada to be able to be cast on
1:16:17
a show. And while
1:16:19
they are native, it's not what
1:16:22
revolve like their character doesn't revolve
1:16:24
around them being native. They just happened to be
1:16:27
a doctor who happens to be Native.
1:16:29
Like it's very normalized. Um,
1:16:31
But here in the US were always mothered and
1:16:33
we're always you know, kind of portrayed
1:16:36
very differently or they have to rely
1:16:38
on these stereotypical tropes in order
1:16:40
for them to have a native character. And
1:16:42
so it's like our progress
1:16:44
is very different and
1:16:47
we're finally starting to catch up
1:16:49
a little, but we're still so
1:16:51
far behind. And it's just it's
1:16:54
it's kind of like how
1:16:56
how how do we foster a
1:16:59
better environment for that? You know? Yeah,
1:17:01
I think part of it too is that, like
1:17:04
you mentioned, um, Hollywood is
1:17:06
is seeing indigenous stories is like,
1:17:08
oh, they're so hot right now, you know, And and
1:17:10
if it's hot, it's going to be profitable.
1:17:13
And Hollywood is also very averse
1:17:15
to risk for profit
1:17:18
reasons. And I feel like a
1:17:20
lot of Hollywood executives still see,
1:17:23
for example, allowing an indigenous
1:17:25
filmmaker to tell their own story as
1:17:28
a risk. They view that as something that's
1:17:30
christy because they don't think it would be relatable
1:17:33
enough to a widespread audience. And they
1:17:35
want a widespread audience because that will
1:17:37
make them more money. So yeah,
1:17:39
and and and you know, it's kind of hard to
1:17:41
find a balance with that too, because it's
1:17:44
like, come on, you
1:17:46
guys, Like how many millions
1:17:48
of dollars did you guys give to Tom
1:17:50
Cruise for the Mummy? You
1:17:52
know, oh my gosh,
1:17:54
come on, right, And
1:17:57
even like the concept of risk averse
1:17:59
as defined by a lot of executives,
1:18:01
it's just like absolute horseshit,
1:18:04
because like, how is it more aversive
1:18:07
risk to have like a mediocre
1:18:10
like guy director like in
1:18:12
a story that he like, it's
1:18:15
like not a good match in an he went
1:18:17
like it just it bothers me so much. When it's
1:18:19
like, well this is less of a risk, You're like, this guy sucks
1:18:22
like his track, look at his like a heavy page.
1:18:24
He's not good, like, but
1:18:27
he gets opportunity after opportunity
1:18:29
after opportunity, And I'm just like, what
1:18:31
the heck? But
1:18:34
you know it's I mean, we've made progress,
1:18:36
and I feel like, you know, we kind of have to acknowledge
1:18:39
that progress too and kind of celebrate it
1:18:42
because I think we also know
1:18:44
that when you have a male
1:18:46
dominated industry, it
1:18:49
really runs on ego. So
1:18:52
I feel like we kind of have to celebrate
1:18:54
the winds because it's an ego thing
1:18:56
for them. If they're like, oh, look, we got accolades
1:18:59
for this. You know, I did the bare minimum
1:19:01
and they're giving me cookies, then
1:19:03
they're more likely to keep
1:19:05
doing it. So
1:19:08
so I try and I try to be very careful
1:19:10
about this too, because I used
1:19:12
to go really hardcore with my criticism,
1:19:15
not really thinking about the larger impact
1:19:18
because I'm just like, well, you
1:19:20
know, I'm not an industry
1:19:23
like, I'm not like known in
1:19:25
their industry or whatever. But I
1:19:27
kind of got an eye opening experience
1:19:30
back when, um, when
1:19:32
they were doing Pan and
1:19:35
you know, they cast Rooney Mara as Tiger
1:19:38
Lily, and a course, is that backlash? And
1:19:41
you know, I had created the hashtag not
1:19:43
your Tiger Lily to kind
1:19:45
of discuss the whitewashing that happens
1:19:47
in Hollywood, but also,
1:19:50
you know, to kind of discuss the problematic
1:19:52
nature of Tiger Lily and
1:19:55
how you know she's this just a
1:19:57
victim and then of course you
1:20:00
they constantly are doing this problematic
1:20:02
character and they keep
1:20:04
doing Peter Pan and it's a problematic
1:20:07
story anyway, but you
1:20:09
know, it has very racist origins
1:20:11
towards Indigenous people, like even in the
1:20:13
book, and it hasn't gotten better
1:20:16
in the depictions that we see on screen.
1:20:19
The only difference is now that they're casting
1:20:21
Native people as Tiger Lily
1:20:23
as kind of like an appeasement,
1:20:25
but they're not making the story or her character
1:20:27
any better. Yeah,
1:20:30
So you know, like I kind of wanted to
1:20:32
bring attention to that. And one
1:20:35
of the things that I found so hilarious
1:20:37
about that was I realized that studios
1:20:40
use our criticism
1:20:43
as Native people as an
1:20:45
excuse to not fund Native
1:20:47
creative projects if they
1:20:49
think that, oh, there's a potential for backlash
1:20:52
here. Um. And I got that eye
1:20:54
opening experience because I
1:20:57
had noticed on my Twitter, like you know, it
1:20:59
was already like months after
1:21:02
um the casting had been announced, and actually
1:21:05
I think it was like right before the release of the movie.
1:21:07
I noticed that there were all these reporters
1:21:09
starting to follow me out of l
1:21:12
A. And I was living in Oklahoma at
1:21:14
the time, so that was really weird to me. And
1:21:16
I was like, what the heck is going on? And
1:21:19
finally I got a message on
1:21:21
my Twitter asking, you know, to call this
1:21:24
reporter. She's like, I really like to talk to you,
1:21:26
and I was like okay, So like I called
1:21:28
because I was like curious about why these reporters
1:21:30
were following me all of a sudden, and
1:21:33
the studio had I
1:21:35
don't know if it was a press release or
1:21:38
in some interview that they had done or
1:21:41
some conversation somewhere, they
1:21:43
had mentioned a potential for
1:21:46
that I was organizing a protest
1:21:48
for the premiere, and
1:21:51
so they were anticipating Natives
1:21:53
to show up in protest at the premiere
1:21:55
and I'm like what. I
1:21:57
was like, I'm not even in l A, like I've been Homa.
1:22:01
And they were like, well, you know, we were
1:22:03
told that you're organizing this protest
1:22:05
and I was like no. I
1:22:07
was like, why would
1:22:10
I kind of bring more attention to a film
1:22:12
I'm trying to not bring attention
1:22:14
to or to avoid, like because
1:22:16
you know, Hollywood kind of operates on this any
1:22:19
publicity is good publicity kind of thing. And
1:22:22
it was really weird because she was just like, well,
1:22:25
you know, we heard this um
1:22:27
and she's like, you know, so we really want to learn
1:22:29
more about this protest and why you don't think
1:22:31
this film. And I was just like, this is weird. And
1:22:34
um I was asking somebody else and they
1:22:36
were like, well yeah. She was
1:22:39
like, this is kind of like how they generate
1:22:41
buzz for their film. You know, if they can
1:22:43
find any anything that
1:22:45
could pique interest in the movie,
1:22:47
like, they're going to use it. And I was like, well, that's
1:22:49
really weird. I said, because I'm in Oklahoma,
1:22:52
you think they would have done their homework first to
1:22:54
make sure it was feasible. And she's
1:22:56
like, oh, she's like no. She was just
1:22:58
like, it's it's just what they do. And um,
1:23:02
you know, like and I started asking her because she's worked
1:23:04
in Hollywood for quite a while, and
1:23:06
I started asking her questions, and
1:23:09
you know, she was like, well, you know, anytime
1:23:12
that they see bad press coming
1:23:14
out of out of like in in country,
1:23:17
you know, they kind of use that as an excuse to
1:23:19
pull funding or to not fund projects,
1:23:22
to not give people the opportunity because
1:23:25
they don't want that drama.
1:23:27
Um. She's like, they don't want to be affiliated
1:23:29
with that bad press. And so I
1:23:32
it really made me think like, Oh,
1:23:34
I was like, because you know, you want people to
1:23:36
see your conversation. She want people to
1:23:39
talk about these issues, but you also
1:23:41
don't want it to hurt the people who are working in
1:23:43
that industry. Um.
1:23:45
And I realized like, oh, like, we kind
1:23:47
of have to tread a lot careful, a
1:23:49
lot more carefully than other people
1:23:52
when we criticize like the
1:23:54
like when we criticize Hollywood, and it's
1:23:56
it's not fair, it's not right. But
1:24:00
you know, it's also good to be aware of
1:24:02
that because you know, it's
1:24:04
made me really think about
1:24:06
the way that I criticized
1:24:09
films or the way that I bring about issues
1:24:12
or the way that I talked about them, um,
1:24:15
because I also don't want to vilify
1:24:17
the Native people who are in those films,
1:24:20
and that's something that happens quite a
1:24:22
bit um. And we saw that with Ridiculous
1:24:24
Six, where you know, they did have Native
1:24:27
actors who did walk off the set because
1:24:30
of the racist stereotypes that Adam Sandler was
1:24:32
using. And you know, he had said
1:24:35
like, oh, well, it's satire, but
1:24:37
you know, for for Native people, like
1:24:39
there's a difference between satire and racism,
1:24:43
and it's a thin line, right, and it's
1:24:45
not for Adam Sandler to decide what
1:24:47
works, decide what exactly.
1:24:50
So you know, while there were a lot
1:24:52
of Natives who walked off the set, there were
1:24:54
a lot of Natives who stayed. And you know, we're
1:24:56
in the film and there
1:24:58
was a lot of vilific Asian that happened,
1:25:01
like oh well they're sellouts there this, and
1:25:03
it's like no, their Native people trying
1:25:05
to work in an industry that is very
1:25:08
violent towards Indigenous people, um
1:25:10
still, and they
1:25:13
also have families to feed. It's a
1:25:15
very hard balance to to kind of walk because
1:25:18
you know, I think that you kind of
1:25:20
do have to draw a line, but that line
1:25:22
is going to be different for everybody else. You know, like
1:25:25
Indian countries not a monolith. So
1:25:28
you know, while one Native could be totally
1:25:30
okay with how they were doing ridiculous
1:25:32
six you know, they were Natives who worked, and
1:25:35
it didn't mean that either one was wrong
1:25:38
or invalid. It just means that they had very
1:25:40
two different perspectives and also
1:25:42
motivations, which for a lot of people,
1:25:45
that motivation is to work and to
1:25:47
be able to feed and take care of their families.
1:25:50
And so you don't want to fault them for that,
1:25:52
you know, especially like in our
1:25:54
hard economic times. Because
1:25:56
when I was asked to do the press
1:25:59
for for Prey, like to cover
1:26:01
it, I was really worried about
1:26:04
having that access because I
1:26:06
didn't want to like, I'm
1:26:09
blunt, I'm honest about what
1:26:11
I think. And I was like, oh
1:26:13
no, I was like, I don't want to
1:26:16
to kind of like burn down this bridge
1:26:18
of communication between me and the studio
1:26:21
and being able to potentially cover other movies
1:26:24
and other productions. UM, But I
1:26:26
also want to be honest and fair about what I
1:26:28
think about this, And given
1:26:30
that I was already hesitant about this movie
1:26:32
anyway, like I was like trying
1:26:35
to make sure like I was going to be able to be fair
1:26:37
and to be still be honest,
1:26:40
and thankfully it kind of worked
1:26:42
out. But you
1:26:44
know, like I also know that I'm not
1:26:47
the only native with an opinion, and
1:26:49
you know, there's it kind of a
1:26:51
balance, and I think we've all learned to kind of
1:26:53
tread that balance to to kind of be fair
1:26:56
but tough um in our assessment
1:26:58
of this of these media productions,
1:27:01
because we understand what's at stake, and
1:27:04
we also you know, kind of understand
1:27:06
now that it has a larger impact outside
1:27:08
of you know, our own Native publications
1:27:11
that we realize, like, oh, studios are
1:27:13
watching what we're saying. They're watching,
1:27:16
you know, how we respond to these productions,
1:27:18
and that they're using that as a basis
1:27:21
of how they decide who gets
1:27:24
funded, who doesn't, who gets to be involved,
1:27:26
and who doesn't. And you know, it's
1:27:29
it's trying to be mindful of that too,
1:27:31
because I mean, when
1:27:33
I mean, I was just a Native in Oklahoma. I
1:27:36
live here in l A now, but at the time, you
1:27:38
know, I didn't have a large following,
1:27:40
I didn't have the platforms that I have
1:27:42
now, and I thought it was really weird
1:27:45
that they were using that as an excuse,
1:27:48
you know, to say, oh,
1:27:50
well, you know, this kind of proves that
1:27:52
Native productions are risky, Like we're
1:27:54
going to face backlash for them, so
1:27:57
to avoid it, we're just going to leave
1:27:59
them out of it altogether. Which is
1:28:01
another reason that they largely
1:28:03
cast a lot of non natives in native
1:28:06
roles, because non natives don't
1:28:08
have the understanding
1:28:10
to realize like that portrayal is wrong
1:28:13
or that this is this is a stereotypical trope,
1:28:16
and they have no other knowledge outside
1:28:18
of their relationship or experience
1:28:20
with those mascots and stereotypes
1:28:23
to know any different. So they will cast
1:28:25
non natives knowing that they're
1:28:27
not going to have a problem or having to be
1:28:29
held accountable about how
1:28:32
those characters are being portrayed, whereas
1:28:34
if it was a native character, you know, it's
1:28:36
a little bit different. You know. Even Amber min
1:28:38
Thunder has talked quite a bit about that about
1:28:40
how, you know, she's very fortunate
1:28:42
to have kind of come into the industry
1:28:45
when she did, when she has a little power to have
1:28:47
some say over how the character
1:28:50
is portrayed and how you know, they're
1:28:52
telling these stories. It
1:28:54
sounds like her parents did not have that luxury
1:28:57
when they were were still are
1:29:00
working in Hollywood. That is I
1:29:02
thank you for sharing that
1:29:05
experience. It I just like it's
1:29:07
so frustrating, to frustrating,
1:29:10
so indicative of like the
1:29:12
very toxic nature of Hollywood to to
1:29:15
receive criticism and rather than like very
1:29:17
valid criticism and rather than listen to
1:29:19
it and like course correct,
1:29:22
they're like, well, we're just going to use this as an excuse
1:29:24
to um not you know, make
1:29:26
native projects or cast native actors.
1:29:29
You know, And on top of that it's unfair to
1:29:31
ask you to change how you do
1:29:34
your job in order to appease
1:29:36
Like it's just it's just bullshit
1:29:38
top to bottom. Yeah, And you could
1:29:40
easily say, like, well,
1:29:43
I'm not going to because
1:29:45
we have our own native film industry.
1:29:47
But also you know, like I don't
1:29:50
want to, you know, like I don't
1:29:52
think that any Native person,
1:29:54
you know, should be held to just
1:29:57
being able to thrive in Indian country,
1:29:59
like we to be able to thrive anywhere, you
1:30:02
know, in whatever industry it is we want to
1:30:04
work in, whether it's in the film industry
1:30:06
in Hollywood or it's in tech or
1:30:09
whatever it is. You know, we should
1:30:11
have the opportunity to to explore
1:30:13
those possibilities for ourselves and
1:30:17
you know, and not be held back or have it
1:30:19
be in spite of our nativeness. Because
1:30:21
that's so much of our experience
1:30:23
as indigenous people too, is that like
1:30:26
our success is seen as
1:30:29
being in spite of us being native,
1:30:32
rather than you know, it's just a native
1:30:34
person being successful. It always has to
1:30:36
be in spite of us being native, Like
1:30:39
because all of the issues that we face as indigenous
1:30:41
people have become synonymous with our
1:30:43
identities, which doesn't
1:30:46
happen to anybody else, even though those
1:30:48
same issues affect everybody
1:30:50
else as well. But just because
1:30:52
of the stereotypes and how prevalent
1:30:55
they are and how little interaction
1:30:57
you know, mainstream America has with Indian
1:31:00
inn as communities. I mean, there are
1:31:02
still people who think that we've been wiped out
1:31:04
completely, or who think we all still
1:31:06
live in tps. You
1:31:09
know, so because of that lack
1:31:11
of interaction, like they just honestly don't
1:31:13
know any better. And that makes
1:31:15
it really hard to try and navigate
1:31:18
those spaces too, because you know, there are
1:31:20
some people who are just truly ignorant. But
1:31:22
at the same time, you know, we also have
1:31:24
to acknowledge that racism is institutionalized
1:31:27
and normalized when it comes to Native
1:31:30
people, that oftentimes it's not recognized
1:31:33
until it's called out, and then when
1:31:35
it's called out, you know, people go on the defense
1:31:37
because that's the way it's always been and
1:31:41
and it's never been a problem before, you
1:31:43
know. So you know, it's such
1:31:45
a hard balance to try and navigate,
1:31:48
you know, for for Native people just
1:31:50
existing in this country. Oh
1:31:53
infuriating, I'm I
1:31:56
mean, I'm looking forward to
1:31:58
Native directors getting some blank
1:32:01
fucking checks to make their own movies.
1:32:03
And because we we've had conversations
1:32:06
like this in the past on the show where
1:32:09
even when a marginalized filmmaker
1:32:12
or writer is given an opportunity to
1:32:14
make and make something, speaking
1:32:16
to what you're just saying, Johnny, it's like, well,
1:32:19
in order to make your project,
1:32:22
you have to do it in a very particular
1:32:24
way or like exploit your own
1:32:26
trauma, or like we're only interested
1:32:28
in work from you if it is about a
1:32:31
very, very very specific topic.
1:32:34
When it's like that, again, it's just like not
1:32:36
an impediment that most
1:32:39
white filmmakers ever encounter. Yeah,
1:32:41
and you know, and I'm glad that Amber mid
1:32:44
Thunder came from the family that she did too,
1:32:46
because you know, I think they really
1:32:48
prepared her for that and also made
1:32:50
her a little more audacious in the
1:32:52
way that she was expected, like
1:32:55
in the expectations that she had for how
1:32:57
she was going to interact with Hollywood, because
1:33:00
is Amber is one of the
1:33:02
few native actresses
1:33:04
that has been able to cross over um
1:33:07
into more mainstream Hollywood with like
1:33:10
Roswell. I mean, she's she has so
1:33:12
many credits to her name, and it's
1:33:14
kind of amazing to see because she's not
1:33:16
necessarily native in
1:33:18
those productions. You know,
1:33:20
she doesn't. It's she's hasn't really been pigeonholed
1:33:23
as just a Native actress. And
1:33:25
you know it, it's kind of like it's
1:33:28
it's kind of funny too, because I was just thinking
1:33:30
about the name of your podcast because
1:33:33
in Indian Country, and I know, I'm
1:33:35
good, probably going to butcher this name of this, but we
1:33:37
have the Um it's either the
1:33:39
Ala Test or the Okay,
1:33:41
So we will talk about this when we Yeah,
1:33:44
so it's been renamed to the Test
1:33:47
and we will. Ali's been on the show many times,
1:33:49
the friend of the cast. Yeah, so
1:33:52
since it's come up, the criteria
1:33:54
to pass the Ali Naughty Test
1:33:56
are that the
1:33:59
character is an Indigenous or
1:34:01
Aboriginal woman who is a main character,
1:34:04
who does not fall in love with a
1:34:06
white man, and who does not end up
1:34:08
raped or murdered at any point in the story.
1:34:10
Obviously, Pray passes
1:34:13
the test very handily. So shout
1:34:15
out to Ali Naughty, the Ali
1:34:17
Naughty Test, and um,
1:34:20
yeah, something that just like helps spark
1:34:22
conversation about Indigenous representation
1:34:24
in media. Yeah, And it's incredible
1:34:27
because you know, and I bring that up because Amber
1:34:30
mid Thunder is one of the very few
1:34:32
actresses that has pretty
1:34:35
much been able to pass then
1:34:39
in almost every production. And I think
1:34:41
that kind of goes to speak to you
1:34:43
know how. You know, her family came
1:34:46
from this industry, so they were able to prepare
1:34:48
her and she was able to have make
1:34:50
sure that her own voice was heard, that
1:34:52
she wasn't just um, that she
1:34:54
understood she had power in this industry
1:34:57
and she used it. So you know, it's
1:34:59
really rare that we have Native actresses
1:35:01
who have that opportunity, and
1:35:03
it's incredible that, you know, Amber mid Thunder
1:35:06
has the career that she has, and you
1:35:08
know, especially in this role, you know, she was so
1:35:10
worried about getting it right. Now.
1:35:12
You know, Native girls have a
1:35:15
badass Native warrior to look
1:35:17
up to, you know, and that's incredible
1:35:20
because you know, again, you know, while there were like
1:35:22
scenes of violence against her um
1:35:25
for misogynistic reasons, you know it,
1:35:28
she didn't end up murdered, she didn't
1:35:30
end up rate and that was an
1:35:32
incredible feat for Hollywood.
1:35:37
Load the bar is oh
1:35:39
my god, yeah,
1:35:41
and it's it's really hard to um.
1:35:43
So I don't know if you guys have seen the
1:35:45
recent episode of reservation dogs
1:35:47
or if you're caught up on the series, but
1:35:50
I'm not. A lot of it is about,
1:35:52
like the show is kind of centered around, you
1:35:55
know, how suicide and Indian effects
1:35:58
Indian country. You know, like the first
1:36:00
season revolves around four friends
1:36:02
who are dealing with the suicide of
1:36:04
one of their closest friends, and the
1:36:06
second season kind of explores
1:36:09
the generational trauma that
1:36:11
kind of goes into that as well. And in this
1:36:14
last episode, we saw Big
1:36:16
who is the cop who
1:36:18
has a lot of guilt because
1:36:21
he thinks that he killed one of his friends,
1:36:24
that he wasn't able to save her, and he carries
1:36:26
a lot of guilt about that, and it
1:36:28
kind of carries over how you
1:36:31
know for this generation, Like for
1:36:33
these kids, you know, the trauma that they're
1:36:35
dealing with is the suicide of you
1:36:37
know, their their best friend, their cousin,
1:36:40
their brother. But you know,
1:36:42
the adults in their lives, their parents,
1:36:44
Um and the people in the community. You
1:36:47
know, that trauma came from the death
1:36:49
of this character Cookie, who
1:36:51
is Um who plays DeVries
1:36:54
Monk's character, I guess, but this was the
1:36:56
first time that they showed that character in
1:36:58
this episode, and it was such a beautiful
1:37:01
UM, beautiful episode.
1:37:03
It was so beautifully done and
1:37:05
it was funny. I was really scared
1:37:08
it was going to be one of those tear drekers again, and I was
1:37:10
like, my emotions, can I handle this? But it was
1:37:12
really funny and it was really heartfelt
1:37:14
and it was emotional. But you
1:37:17
know, the the actors who they cast to play
1:37:19
Cookie Jenney ms
1:37:22
so incredible in this UM and
1:37:25
but you know, we want We went to a watch party
1:37:27
UM to watch this episode with her, and
1:37:30
you know, afterwards we were having the same
1:37:32
conversation about you
1:37:34
know, she's a Native actress and she was like,
1:37:36
you know, it's I'm I'm
1:37:38
typecast as the dead Native
1:37:41
girl. And she's like, no, no shade
1:37:43
too like reservation dogs or anything. She goes.
1:37:45
But that's just the reality she goes. Whenever
1:37:47
I go out for a part or audition, it's
1:37:50
always for the dead Native girl.
1:37:53
Um, she goes. It's just how
1:37:56
they typecast her. She's
1:37:58
like, you know, and she's she's actually going to be
1:38:00
in UM Flowers Are the
1:38:02
Killer Moon, so you
1:38:04
know she's going to be one of the sisters in that, and
1:38:06
you know it's a big role for her. And again you
1:38:08
know, it's like she was saying, typecast
1:38:11
as the dead Native girl, like I don't get to live
1:38:13
in the comes that I'm in. Um.
1:38:16
But you know, she's such an incredible actress.
1:38:19
But you know, like these conversations
1:38:21
like I feel like need to be had about
1:38:23
the opportunities that are given to Native women
1:38:26
because in almost any show that we
1:38:28
where it is about Native women, that
1:38:31
woman is always going to be right, She's always
1:38:33
going to be murdered. Um. There's always going to be
1:38:35
an incredible amount of violence enacted
1:38:38
against her. And it's such a shame
1:38:40
because you know that shouldn't be normalized,
1:38:43
and it always is like it's and it's
1:38:46
never shown as in
1:38:48
a way where it's like raising
1:38:50
awareness. It's always exploitative. Even
1:38:53
Wind River, a lot of people, you know, really
1:38:55
use that show and they're like, it's the first show
1:38:58
to really talk about the murder to missing an Diigenous
1:39:00
women. And I'm like, but it's
1:39:02
so exploitative and it kind of
1:39:04
centers on that white saviorship and
1:39:07
it doesn't talk about how that violence
1:39:09
is wrong or
1:39:12
you know that it needs to change. It just kind of plays
1:39:14
into why it keeps happening. Yeah,
1:39:17
And so there's a lot of hard conversations
1:39:20
that still need to be had. But you
1:39:22
know, thankfully we have actresses
1:39:24
like Amberment Thunder. There's also Crystal
1:39:26
Lightning, who you know, has won
1:39:28
awards for her role in Trickster, which
1:39:32
was an incredible series as well. Um,
1:39:34
but the opportunities that
1:39:37
they're given to be just anything more
1:39:39
than you know, these stereotypical tropes.
1:39:42
You know that, oh, the other trope
1:39:44
is also the drunk woman or
1:39:49
the drunk Indian woman, um
1:39:51
and the dead Native woman. Like those are the two
1:39:53
roles that Native women get in Hollywood
1:39:56
usually, and it's such a shame
1:39:58
because Native women are so strong,
1:40:02
they're so fierce. Um. Even
1:40:04
now, when you look at the different issues that affect
1:40:06
in a country, it's always Native
1:40:09
women right there on the front lines before
1:40:11
anybody else. And you
1:40:13
know, for us to just constantly be shown
1:40:15
in this state of victimhood, you
1:40:18
know, is just unacceptable in this day
1:40:20
and age. And
1:40:22
I do feel, yeah, like I'm
1:40:25
so thrilled that ever mid Thunder
1:40:27
is so successful and has you know,
1:40:29
the institutional knowledge passed on from
1:40:32
her parents. And also it's like the
1:40:34
fact that she is such a large seems
1:40:37
like such a large exception to this is like so discouraging.
1:40:39
I really, I really loved
1:40:42
that she seems determined to
1:40:45
continue pushing the industry
1:40:47
and using the power and knowledge she does have.
1:40:50
And also, like speaking
1:40:52
to what we were discussing a little earlier,
1:40:54
the enormous pressure that that puts
1:40:57
on her, that is like not a
1:40:59
fair press to put on anyone,
1:41:01
much as a young person. Yeah,
1:41:05
and it's I mean it's incredible because
1:41:07
I mean, with Prey, she could
1:41:10
easily just wrote this success out and
1:41:12
not addressed any of these issues and just
1:41:15
been like it was a great experience, it was good.
1:41:17
You know, everything's awesome. You
1:41:19
know, I'm so happy to be here. But the fact that she's
1:41:21
taken the risk to acknowledge
1:41:25
how hard it is to be in the industry
1:41:27
and the realities of being in the industry,
1:41:29
you know, makes her incredible in
1:41:31
my eyes, even more so because she is young
1:41:35
and she is using her platform. You know. It kind
1:41:37
of reminds me of when Ashley calling bull
1:41:40
one Mrs World, you know, and she told them,
1:41:43
what did you think when she started getting backlash
1:41:45
about speaking about native issues? He's like, did
1:41:48
you think I was just going to take this crown and stand
1:41:50
here and be pretty. She's like, no, I'm
1:41:52
gonna use this platform for
1:41:55
the betterment of my people. And you know, and
1:41:57
I feel like that's kind of like the role
1:41:59
that so many you know, Native entertainers
1:42:01
and Native talent they kind of get
1:42:03
cast into that, and I'm really
1:42:05
looking forward to the day when they get
1:42:07
to just be actors, when they get to just be
1:42:10
writers and not have to be advocates
1:42:12
as well. Yeah, um,
1:42:16
is there anything else that we'd like
1:42:18
to touch on about about the movie, about
1:42:20
behind the scenes about I
1:42:22
have one really quick thing, which
1:42:25
is that on IMDb, the
1:42:28
French trappers, who are
1:42:30
the only white characters you see on screen,
1:42:33
are credited like their character's names are
1:42:35
things like big Beard and
1:42:38
waxed mustache, the
1:42:41
way that indigenous people in
1:42:44
movies have been credited as
1:42:46
things like Indian right,
1:42:49
Indian man. You know. So
1:42:52
just that like the white people are big beard
1:42:54
and waxed Mustache. I
1:42:57
enjoyed that very much. That, Yeah,
1:42:59
And it kind of goes back to showing just how
1:43:01
intentional they were with this film. The
1:43:03
fact that even in the movie, the
1:43:06
French traders were never translated.
1:43:09
We have no idea unless she speaks what
1:43:11
they were saying, that yeah,
1:43:12
there's no subtitles
1:43:14
for it because it's just like, well, who gives it you?
1:43:17
And that yeah, that does feel reflective of how
1:43:19
Native people have been portrayed in
1:43:21
the past, like it's yeah,
1:43:23
and further demonstrates that the movie
1:43:25
is told from an indigenous perspective because
1:43:28
she doesn't know French exactly.
1:43:31
And there's a scene and I didn't
1:43:33
know this until I watched the Comanche
1:43:35
dub of this, but there's a scene um
1:43:38
in the English version where so
1:43:41
obviously, like when you're when you're watching the
1:43:43
English version, when you're watching
1:43:45
the Commanche people speak to each other, you assume
1:43:48
that they are actually speaking in Comanche,
1:43:50
even though we are seeing
1:43:52
them speak in English. But there's a scene where
1:43:55
the French guy is speaking to Naru in English,
1:43:58
and my brain understood it as, oh,
1:44:00
she knows English and the French guy
1:44:03
is speaking to her in English. But then when
1:44:05
you watch the Commanche version, the
1:44:07
French guy knows Comanche and is speaking
1:44:09
to her in Commanche. You never you never
1:44:11
hear her speak English in the Commanche
1:44:14
version. That that scene is
1:44:16
a little weird. In the English,
1:44:19
it makes more sense of the Comanche dubbed
1:44:21
totally. Yeah. It's so funny
1:44:23
too that you mentioned that, because
1:44:27
because I was cracking up because of
1:44:30
all the ridiculous, you know, like foe
1:44:32
boy reactions that came
1:44:34
from this movie that you
1:44:36
know, like Amber had recently addressed
1:44:38
him as well. But one of the things that I
1:44:41
found so funny was that part of the criticism
1:44:43
from people was like they speak
1:44:45
English so well. They
1:44:49
were like, you know, I really loved the film,
1:44:51
but it was just so weird that the that
1:44:53
the natives spoke English. And
1:44:55
it's like, wait a second, you're surprised
1:44:57
that in a movie in americ
1:45:00
where a large part of the population speaks
1:45:03
English and only English and
1:45:05
only English, that the natives
1:45:07
speak English. And I was like,
1:45:09
how many other movies have they like
1:45:11
there been like where the characters
1:45:13
are you know, it's it's just supposed
1:45:15
to be like inferred that they're speaking another
1:45:18
language, but we're hearing get in English that nobody
1:45:20
has had a problem with, but suddenly
1:45:22
it's a problem because it's natives. I
1:45:24
was like, so you're telling me
1:45:26
that you think that the Hobbits were
1:45:28
speaking English? You know, it's
1:45:31
like what they never ceased
1:45:34
to amaze with the
1:45:36
reaching they are willing to do do
1:45:39
not like something, it's just oh
1:45:41
my yeah, Like it
1:45:43
was so funny to me because
1:45:46
I was like, of all the things
1:45:48
to criticize, like that is the weirdest
1:45:51
thing that I've heard, is like, you're so surprised
1:45:53
that native people can speak English
1:45:55
in America, that a
1:45:58
film in America for American
1:46:00
critics is
1:46:02
an English Like what? Um.
1:46:06
The last thing I wanted to touch on was I
1:46:09
just this is like a little story touch
1:46:11
that I'm like, wow, we are we are trained
1:46:13
to expect so little from how women
1:46:16
are written in movies. I just liked that
1:46:18
Naro was good at a lot of different
1:46:20
things, Like I don't know that I'd
1:46:22
ever heard it like framed like this in a movie
1:46:24
of just like why is this the thing you want
1:46:26
to do? You're good at a lot of things, which
1:46:29
is like true of so many kids.
1:46:31
But I feel like it's like whatever protagonist
1:46:33
writing trope to be like they're
1:46:35
really good at this one thing and
1:46:38
this one thing is all they can
1:46:40
do because blah blah destiny.
1:46:42
And I just like that she had a lot
1:46:44
of different skills. She used
1:46:46
a lot of different skills throughout the movie,
1:46:49
like she used her knowledge of medicine
1:46:51
at several different points. It became relevant
1:46:53
several times her mom was like, well,
1:46:56
why don't you want to do this? You're good at this, and she's,
1:46:58
you know, she's just like, well, yeah, I'm
1:47:00
I know how to do the thing I want to
1:47:02
do, and I just simple
1:47:05
thing. But I liked I did too. I really
1:47:07
love that because it kind of showed um
1:47:10
versatility and also just
1:47:12
that, you know, like any human being,
1:47:15
like we're not just one
1:47:17
thing, Like we're a multitude
1:47:19
of things, Like we wear many different hats.
1:47:22
Like I don't know a single person
1:47:24
who is just a doctor
1:47:27
or just a lawyer or just a writer,
1:47:29
like you're like even me, Like, and
1:47:32
I know I get this from my mom because
1:47:35
you know, my mom, she was a
1:47:37
teacher, she was a firefighter.
1:47:40
At one point, she was a security guard. You
1:47:42
know, she did this whole wide
1:47:45
variety of different jobs, you know, because
1:47:48
and I think a lot of that was because she had me young,
1:47:51
and she also had a lot of experiences
1:47:53
when she was younger that kind of limited
1:47:55
what she could do. So I think
1:47:58
once she got older and once it's kids
1:48:00
got old enough to kind of you know, live
1:48:03
without her needing to be the um.
1:48:06
She started exploring like what it is
1:48:08
she wanted to do and what her talents were.
1:48:10
I mean, she was an incredible artist. She
1:48:12
could sing um. There are
1:48:15
so many things that she did and I look back at
1:48:17
and I'm like, you know, even without even knowing
1:48:19
it, you know, I kind of followed my mom's
1:48:21
footprints, like her lead, because you know,
1:48:23
I've done corporate management. I was a fitness
1:48:26
instructor, which is so hilarious
1:48:28
to me it now, but
1:48:31
you know, I I've had all these
1:48:33
different jobs. You know, I'm a writer, and then
1:48:35
now you know, recently, I'm
1:48:37
an artist and
1:48:40
and not just an artist, but like an award
1:48:42
winning artist now. Um. And
1:48:45
and it's something that I never really
1:48:47
thought of, you know that. You
1:48:50
know, like I used to draw, I used to do it all, but
1:48:52
I never really saw it as anything I could
1:48:54
do, like professionally or anything like that. But
1:48:57
it kind of followed Naru's too, because
1:48:59
you know, her skills were necessary
1:49:01
for her survival, which is basically
1:49:04
the same as my professional
1:49:06
trajectory because I have lupus,
1:49:09
and so you know, in every job
1:49:11
that I've had, I've had to leave for health
1:49:13
reasons and so like, I have to
1:49:15
be adaptable. And you know, even
1:49:18
now with art, I've been a graphic
1:49:20
designer and digital artists since I was
1:49:22
in my twenties, but um,
1:49:24
I have like three of my fingers that are starting
1:49:26
to kind of twist, and
1:49:28
so I don't have the mobility that
1:49:31
I used to have, and so like I
1:49:33
started looking at, Okay, well, what can
1:49:35
I do creatively that I can
1:49:37
still do creatively, and so you know,
1:49:39
I discovered poor art, fluid
1:49:41
art, and it's kind of worked
1:49:43
well for me, and I was like, oh, you know what, I am
1:49:46
an artist, Like I'm not just a graphic
1:49:48
designer or a digital artists, which
1:49:50
I never saw as being an artist because
1:49:52
I did it for money, Like I did
1:49:54
it feel like it was me And I always felt
1:49:56
like I was just bringing other people's creations
1:49:59
to life, so I didn't feel like
1:50:01
it was my artistry at all. So
1:50:04
you know, it was kind of fun for
1:50:06
me to watch Naru and for her to have
1:50:08
all these different skills and to be able to use
1:50:10
them, because it speaks to how
1:50:13
Native people kind of had to
1:50:15
survive colonization as well, and how we
1:50:17
continue to survive in this society, like we
1:50:19
have to be adaptable, and
1:50:21
we don't always have all the resources we need,
1:50:23
but we have to be able to use what we have. And
1:50:26
you know, and I've been able to somehow
1:50:29
still keep myself alive, you know, by
1:50:32
by being adaptable, by being able
1:50:34
to go from like corporate management to
1:50:36
doing a fitness tech too, you know,
1:50:39
becoming an artist in order to survive.
1:50:41
And it was so fun for me to
1:50:43
see Naru have those that same
1:50:46
adaptability and for them
1:50:48
to show it in the way that they did. To
1:50:51
quote your own piece back at you,
1:50:55
you say that this that this movie
1:50:57
quote is a rare
1:51:00
tribute to the ingenuity, strength,
1:51:02
and sheer stubbornness that has allowed Native
1:51:04
people to survive the forces that threaten
1:51:06
our survival unquote. Yeah,
1:51:10
and it's so true. Like when I watched
1:51:12
the movie, you know, like I said, I
1:51:14
was blown away. Um, But there was such
1:51:17
an emotional connection with
1:51:19
every aspect of the movie because
1:51:21
of that, you know, you get to see
1:51:23
like just the people in the village as
1:51:25
well, you know, what they were doing day to day to
1:51:27
survive and to thrive in
1:51:29
their environment. Um. And it wasn't
1:51:31
an easy environment, as we saw with Naru,
1:51:34
like there were mountain lions. They had a kid being
1:51:36
taken out of their village by a mountain lion,
1:51:38
like that was their day to day reality.
1:51:41
There were bears, there were all these and
1:51:43
that was the cool thing too, was to kind of how
1:51:45
they showed that there were so many threats
1:51:48
around Native people at the time, like it
1:51:50
wasn't just the predator. And
1:51:53
even the ending of the film when she defeated
1:51:56
the predator and she went back to the village and
1:51:58
she gave him their head, but then
1:52:00
she threw the gun and she told him we need
1:52:02
to move to higher ground. The
1:52:04
fact that the predator wasn't
1:52:06
the biggest threat, and Naru knew that,
1:52:09
you know, like she knew I'm going, like, we're
1:52:11
going to defeat this threat, but this other
1:52:13
one, I don't know if we can because
1:52:16
of the nature of that threat. And
1:52:19
it was so beautiful to see that
1:52:21
and to kind of show that, you know,
1:52:23
she just had this all out brawl.
1:52:26
She they lost all the warrior you know,
1:52:28
like their young warriors in the village. She lost
1:52:30
her brother, but yet the
1:52:32
battle wasn't over, like they were still
1:52:34
facing a threat that they had to address.
1:52:37
And I thought That was the
1:52:40
most incredible thing. Even when Teobi
1:52:42
died and they flashed
1:52:44
to the warrior bringing his like
1:52:47
his I guess it was his rows sheet back
1:52:50
to the village and his mom
1:52:52
saw it, and she just knew that her son
1:52:54
was gone, and she you know, she thought she lost
1:52:57
Naru too, and knowing that her kids
1:52:59
were gone, you know, you could see
1:53:01
that grief on her face, but
1:53:03
she didn't have the opportunity
1:53:05
to to really just feel it. Like she
1:53:08
turned around and she went back to
1:53:10
doing what she was doing because it's what needed
1:53:12
to happen for the betterment of the
1:53:14
community. And so I
1:53:17
really was just struck
1:53:20
with how they were showing all these like
1:53:22
communal relationships, that kinship
1:53:25
and also you know just how Native
1:53:27
people had to be adaptable and
1:53:29
how to have they had to use the resources
1:53:33
around them. And when it flashed back to Naru,
1:53:36
you know, she's on that river bank and you know,
1:53:38
she just lost her brother and she's like, you
1:53:40
know, thinking like, oh, I can't do this, but then
1:53:42
she sees the the big trader
1:53:44
guy at the river
1:53:47
and she's like, OK, it's
1:53:50
on a big beer because she's like, that's it,
1:53:52
it's on. That was such
1:53:55
a good action secause and so cathartic
1:53:57
and just like they're so
1:54:00
like in a in a relatively like um
1:54:03
I don't mean simple and a reductive way,
1:54:05
but it's like a very pair down story.
1:54:08
But it's just like there are those huge
1:54:11
moments of impact and a lot of the
1:54:14
like what you just described with just like a
1:54:16
single shot of um Nauru's
1:54:18
mom communicated so much about the character,
1:54:21
about the family, about the community, about
1:54:23
the time, and it's just like this small
1:54:26
moment, Like this movie is full of moments like
1:54:28
that. Yeah. I mean the part
1:54:30
that really had me in tears though, was
1:54:32
when team died because
1:54:35
it's not a big scene. It didn't
1:54:37
lead up to it like where it came, you know,
1:54:39
like was an action pack scene. You
1:54:42
know, he knew he could, he heard
1:54:44
the predator step and he knew that,
1:54:46
okay, I'm not getting out of this,
1:54:48
and he took what time he had
1:54:50
left instead of trying to run or
1:54:53
save himself, you know, he
1:54:55
took that time. He accepted it, and he told
1:54:57
Naru, he was like, this is this
1:55:00
is as far as I go. You
1:55:02
know, you have to bring this home now, like and
1:55:05
and then she says it later and you're like,
1:55:08
I know. I was like why
1:55:10
because it was such a beautiful
1:55:12
moment for him to say that, because you
1:55:15
know, throughout the film he'd been so supportive
1:55:17
of her Katamiya, and even
1:55:19
when she didn't succeed,
1:55:22
you know, he was still in telling her like, oh, you
1:55:24
know, he's like, you can still bring it home,
1:55:27
like you know, like you we still have to
1:55:29
like even if we don't succeed, like we still have
1:55:32
to keep going because we do have
1:55:34
to protect our community, like
1:55:36
it's larger than just him or her,
1:55:38
like it's about the community. And
1:55:40
for him to take that time, and
1:55:43
for also for Naru to understand
1:55:45
in that moment too, like it's no longer
1:55:47
just about her and her Katamiya,
1:55:50
but the protection of her
1:55:53
entire village now, like it's
1:55:55
on her because there's no one left, you
1:55:57
know, And for her brother to tell her like it's
1:56:00
on you to bring it home and to basically
1:56:02
reassure her like you got
1:56:04
this before he died,
1:56:06
And for him to even take his last
1:56:09
moments to make sure that she could get away
1:56:11
because she was so stunned, you
1:56:13
know, I was just like, oh my gosh,
1:56:15
how they packed so much emotion in
1:56:18
that scene as quick as it was. I
1:56:20
was like in Tears, the
1:56:23
sibling the sibling bond
1:56:25
in this movie as just like absolutely
1:56:28
incredible. I really loved it very
1:56:30
well. Yeah, like and even
1:56:33
the ending, you know, like I teared up at the
1:56:35
ending is too you know. And
1:56:37
and and it was for the most funniest
1:56:40
reason, and it's actually been kind of
1:56:42
memed um. But the little girl,
1:56:44
like when she comes back to the village and you
1:56:46
know, they name her the next war chief and there's
1:56:49
that little girl who's just looking at her with such
1:56:51
awe on her bid Like I
1:56:53
was tearing up, and I was like, but
1:56:56
it hit me so emotionally because
1:56:58
you know, even for me, like growing up, I
1:57:01
didn't have the role models
1:57:03
that I needed because
1:57:06
when I was younger, like I wanted to be like an epidemiologist.
1:57:08
This is what Outbreak came out, and I wanted
1:57:11
to be in the thick of ebola.
1:57:14
You know, I went in all these
1:57:16
infectious diseases and stuff. But um,
1:57:18
people would tell me like why,
1:57:21
like no native is doing this, no native
1:57:23
is there, and you know, and that's what
1:57:25
I saw around me, was there was no native
1:57:28
scientists or like, because of
1:57:30
course we don't have the internet, like we do now.
1:57:32
So I didn't have that representation
1:57:34
around me. Yeah,
1:57:36
that's why it's so important to have opportunities
1:57:39
to see yourself represented in media
1:57:42
and represented in all
1:57:44
industries, you know, not just entertainment.
1:57:49
Um. Was there anything else
1:57:51
that anyone wanted to talk about? Um?
1:57:54
I think that was it for me. Yeah, I think
1:57:57
that was it. Although we should add the
1:57:59
disclaimer that recently it's been
1:58:02
um talked about that Dakota Beavers
1:58:04
may or may not have Native
1:58:06
heritage. UM. And it's a little
1:58:08
bit more complicated because even if he's
1:58:10
not Native, you know, he's still
1:58:12
an Indigenous person within the larger
1:58:15
indigenous diaspora. So you
1:58:17
know, it is complicated and it's something that
1:58:19
is still being investigated.
1:58:22
UM. You know, it's been proven
1:58:25
that he doesn't have ties to the
1:58:27
tribes that he claimed, but that still
1:58:29
doesn't necessarily mean that he has that
1:58:31
he doesn't have ties to a
1:58:34
native tribe. UM. It's just that,
1:58:36
especially you know, like the history in
1:58:39
New Mexico and around the area Native
1:58:41
people through that area. You know, it's always really
1:58:43
complicated. So you know,
1:58:45
he's still doing a lot of research because
1:58:48
you know, he was told all his life that he was Apache
1:58:52
and Pueblo and it
1:58:54
turns out that he's not, so you
1:58:56
know, so it's not as though he was like lying. It's
1:58:58
just that he was kind possibly like misinformed
1:59:01
exactly exactly. And
1:59:04
you know, and even without that, you know, he would
1:59:06
still be an indigenous person. So
1:59:08
you know, it's a lot more complicated than say,
1:59:11
like Elizabeth Warren R.
1:59:15
Yeah, that was a pretty cut and dry situation.
1:59:17
Yeah, so you know, it's a little more complicated.
1:59:20
And I feel really bad for him, being so young,
1:59:22
and you know, this is his first movie
1:59:25
role, and of course,
1:59:27
you know when when you're in that spotlight, then
1:59:29
everything is under intense scrutiny,
1:59:32
no matter if you're Native or not. So
1:59:34
you know, I really feel bad that this is his
1:59:37
kind of introduction into that spotlight.
1:59:40
But you know, it's
1:59:42
just I feel really bad for him. Um.
1:59:45
But also, you know, I just really hope
1:59:47
that it doesn't really
1:59:50
end up with like harassment or
1:59:52
you know, him being vilified for it, because it's
1:59:54
not like he intentionally lied,
1:59:57
right, and he was apparently
1:59:59
up front with the producers and everybody
2:00:02
beforehand. Um, and he was still
2:00:04
hired. So it's it's a really
2:00:06
complicated situation. Because at that point
2:00:08
to um, you know, the responsibility
2:00:11
falls on you know, on his
2:00:13
family and also you know, the
2:00:15
people that hired him knowing that he
2:00:17
had questionable ties. So
2:00:20
you know, he kind of really did just get go
2:00:22
into this thinking like I'm okay
2:00:25
um. And and that's another reason I feel
2:00:27
so bad for him, because it's not like he had a reason
2:00:29
to not believe his parents
2:00:32
or his family when they told him, you know,
2:00:34
about who his what his heritage was,
2:00:37
so you know, and he probably grew up
2:00:39
all his life thinking, you know, that's who
2:00:41
he was, and then now it's just gone.
2:00:44
Um. So I'm sure that's like a cultural
2:00:46
shocking as well. So you
2:00:49
know, I mean, I just I just feel really bad for
2:00:51
him. But I think that's important to put
2:00:54
out there just because you know, when it comes
2:00:56
to Native representation, it's
2:00:59
really hard for Native people to get roles
2:01:01
as it is, and non natives are
2:01:03
constantly being cast in Native roles,
2:01:06
So you know, I do think
2:01:08
that it needs to be kind
2:01:11
of discussed, you know that, you know, why
2:01:13
this is a conversation, why this is an issue,
2:01:15
and also just to just to let people
2:01:18
be aware that it's not always cut
2:01:20
and dry, you know, like there's a
2:01:22
lot of history with colonization. It's
2:01:24
done a number on our ties to our
2:01:26
communities. It's intentionally severed
2:01:29
connections to your community. So you
2:01:32
know, there are a lot of Natives who are
2:01:34
not enrolled, who are legitly native
2:01:38
um, but because of blood quantum and
2:01:40
different tribal enrollment requirements,
2:01:43
even though they're Native, they may not necessarily
2:01:45
qualify to be citizens of their nation. So
2:01:48
you know, there's a lot of gray area. We had Natives
2:01:50
who were adopted out, Natives who lost
2:01:52
their ties through residential boarding schools,
2:01:55
and it's just a really complicated history
2:01:58
to try and entangle. And you know,
2:02:00
again, I think that's why I feel so bad
2:02:02
for him, because he's suddenly having to
2:02:05
deal with all this and you know, of course
2:02:07
shoulder all the responsibility
2:02:10
and the blame for something
2:02:12
that wasn't necessarily his fault or
2:02:14
something that he didn't necessarily do intentionally
2:02:18
of course. Yeah. Yeah, And this is
2:02:20
still a developing situation.
2:02:22
So at the time of this recording, right,
2:02:24
I guess for our listeners, because we record
2:02:27
kind of for an advance. Sometimes we're recording this on September,
2:02:30
so that is and also, like Johnny
2:02:32
I genuinely was not even aware of that situation
2:02:34
before today.
2:02:37
So it's like, yeah, very much a
2:02:39
developing, right, I mean yeah, I wish
2:02:41
everyone the best. I mean that that is
2:02:44
an incredible mind funk for someone
2:02:46
who's so early in the public eye.
2:02:48
Oh yeah,
2:02:51
Um, what's that? The
2:02:53
Bechtel Tests? The Bechtel Test? Ever
2:02:55
heard of it? I have Does this movie
2:02:58
past the Bechtel Test? I believe
2:03:00
it does. Between Naru and my mother,
2:03:02
yeah, they talk about hunting, food,
2:03:06
medicine, her future.
2:03:08
I mean they talk about a lot of stuff. Yeah,
2:03:11
her skills. And I wanted
2:03:13
to give one more shout out to the Ali Naughty
2:03:15
Test, which Naru in
2:03:17
this movie passes with flying
2:03:20
colors, So shout out
2:03:22
to the Ali Naughty Test. And
2:03:25
um, then we've got our Nipple scale,
2:03:28
the only perfect media metric. It's
2:03:30
flawless, ten out of ten. No notes.
2:03:34
We rate the movie
2:03:36
on a scale of zero to five nipples
2:03:38
based on how
2:03:41
it does when you look
2:03:43
at the movie through an intersectional feminist
2:03:45
lens. I
2:03:47
would give this movie. I
2:03:50
want to give it a four. Four
2:03:53
nipples. I'm gonna take a little
2:03:55
bit of nippleage off for
2:03:58
the behind the scenes as far as the movie
2:04:02
was written and directed by
2:04:04
white men, this is not their
2:04:06
story to tell. I don't know
2:04:09
why indigenous filmmakers couldn't
2:04:11
have been given the opportunity to, you
2:04:14
know, be the creative minds behind
2:04:16
this movie. And I think
2:04:19
that led to kind of the
2:04:21
main thing that pinned for all of us, as far as
2:04:24
the way gender is treated in
2:04:26
the movie, as far as like European
2:04:29
style patriarchal values
2:04:31
being voisted onto
2:04:33
this culture and community where
2:04:36
that didn't fully track. So
2:04:39
but there's just like so much else
2:04:41
to to love about this movie as
2:04:44
far as Indigenous representation
2:04:47
and this movie pushing
2:04:49
the needle forward in that regard.
2:04:52
Um. I want to share a quick quote from
2:04:55
Amber mid Thunder
2:04:57
where she says, quote,
2:05:00
this is the first time you get to see an indigenous
2:05:02
female action hero at the center of
2:05:04
a film that in and of itself
2:05:07
is a really incredible statement
2:05:10
unquote. And it's like, yeah,
2:05:12
the fact that this is the first time
2:05:14
we're getting that in the year and
2:05:17
I will also yeah, like it's amazing.
2:05:20
But also I'm going to add, and I was talking with
2:05:22
to Amber about this too, is that I'm
2:05:24
a sexual and one
2:05:26
of the things that really that I really loved
2:05:29
about this movie too, is that she
2:05:31
got to be an action
2:05:33
star without a love interest.
2:05:36
Yes, there was no male
2:05:39
figure trying to pull her into
2:05:42
a domestic life, for her having
2:05:44
to choose between her people and
2:05:47
a man, right,
2:05:49
Like, there was no love story, and the love story
2:05:51
that did exist was between you
2:05:54
know, all of the native characters
2:05:56
and their community. And so,
2:05:58
you know, as somebody who's a set actual and
2:06:00
to see a movie where there is no love interest
2:06:03
or you know, romance being pushed
2:06:05
onto any of the characters as
2:06:07
part of pushing them forward or
2:06:10
kind of developing as a person like
2:06:13
that was phenomenal to me. And they did
2:06:15
it so organically, like it didn't seem
2:06:17
forced or you know, it wasn't
2:06:19
like they were like, oh, well, because she wants to be a
2:06:21
warrior, no one wants to marry her or nobody
2:06:24
is attracted to her kind of thing. So,
2:06:26
you know, I really love that she just got to be
2:06:29
not you know and just
2:06:31
like a fully developed person on
2:06:34
her own, without you know,
2:06:36
a male figure having to come
2:06:38
in and try and control her or you
2:06:40
know, change the course of her action or
2:06:43
it just you know, I mean, it was just phenomenal
2:06:45
to me, like I was so excited by that as somebody
2:06:48
who is a sexual because in almost every
2:06:50
movie we watch there is a
2:06:52
love triangle of some sort, which is remarkable.
2:06:54
I mean, in the action genre at all, I
2:06:57
feel like it there's always a love
2:07:00
story that is that or very
2:07:02
often a love story that feels extremely
2:07:04
shoehorned in and almost
2:07:06
in this like weird marketing attempt to be like
2:07:08
we need everyone to see this movie
2:07:11
who likes a really forced heterosexual
2:07:14
romance, And it's like everybody
2:07:18
is for sure. I
2:07:20
came to see a snake,
2:07:23
a predator, and a girl with an axe,
2:07:26
and I left satisfied, and I totally
2:07:28
agree. Like having the most powerful bond
2:07:31
in this movie be between siblings
2:07:35
is really rare and
2:07:37
like powerful and cool. Yeah,
2:07:40
and it and it was there and not in a weird
2:07:42
way, because there's a weird thing with siblings
2:07:45
in movies where they're way
2:07:47
too flirty with each other, you
2:07:50
know, like there's just this weird dynamic
2:07:52
with siblings that never really hits with
2:07:54
me, you know, like I'm thinking back to
2:07:56
Monica and Ross and friends. You know, they're
2:07:58
always hanging around on each other. You can
2:08:01
lay up. Yeah, like there's
2:08:03
just I mean, there's some weird sibling relationships
2:08:05
out there, so it was really nice to see one
2:08:08
where, you know, it felt like a sibling
2:08:10
relationship with the teasing and
2:08:13
you know, just kind of giving each other a hard time,
2:08:15
but also that genuine care that
2:08:17
they had for each other. Yeah.
2:08:19
Definitely. Yeah. So with
2:08:22
all of that in mind, I
2:08:24
will give the movie four nipples. I
2:08:27
will award one to Naru,
2:08:30
I will give one to producer
2:08:32
Jane Myers, I will give
2:08:35
a nipple to Sorry
2:08:37
the Dog, and I'll
2:08:39
give my funnel nipple to the
2:08:42
tooth brushing scene, which
2:08:44
I really appreciated and was, um
2:08:47
from what I read, carefully researched and
2:08:50
you know, shout out to brushing your teeth. Hell
2:08:53
yeah, I'll meet you have four
2:08:55
nipples. I think that this is a
2:08:58
I mean, like, it's
2:09:00
a really fucking cool movie. Um.
2:09:03
I love that the
2:09:05
production took such care to represent
2:09:09
indigenous cultures so specifically
2:09:11
in time and in their
2:09:14
tribe and and and I mean the
2:09:16
weird girl boss elements of
2:09:18
like like modern
2:09:21
feminism. Those moments were a
2:09:23
little jarring, but thankfully they
2:09:25
did not throw the movie off. Course. I feel
2:09:27
like Naru is such a strong protagonist
2:09:30
like she's you can't not root
2:09:32
for her, and you can't not root for
2:09:35
her whole community, even when they
2:09:37
are at odds and even when they're being
2:09:39
stalked by Predator,
2:09:41
and you kind of can't help but root for Predator
2:09:44
in a couple of moments, also
2:09:46
because you know, at the end of the day he
2:09:48
is boyfriend, and so
2:09:50
I try to be respectful of that. But
2:09:54
yeah, I really love this movie. I agree that
2:09:57
the fact that we're still kind of in this cultural moment
2:10:00
where this whatever
2:10:02
the Hollywood powers that be seems
2:10:04
to feel that you still needed a white
2:10:07
director and co writer to make
2:10:10
this movie happen with the institutional
2:10:13
um support it received, is
2:10:15
super discouraging. As we discussed,
2:10:17
I mean, I feel like,
2:10:20
you know, there's no world
2:10:22
in which an indigenous filmmaker shouldn't
2:10:24
get the first option to make
2:10:27
a movie like this with the institutional
2:10:29
support at the same level, and um,
2:10:32
it's really frustrating that that is
2:10:34
still not a place where we're at. But I do agree
2:10:36
that this is a good stepping
2:10:39
stone movie to bring what I hope
2:10:41
will be more Indigenous stories by
2:10:43
Indigenous people who are honestly indigenous
2:10:45
filmmakers getting institutional support to make
2:10:48
whatever they want. And
2:10:51
I will say it's really hard for me too,
2:10:53
because I in
2:10:55
my head, after seeing Pray, I've
2:10:58
super been wanting to
2:11:00
just go hard campaigning for Dan
2:11:03
Tracktonburg to direct or
2:11:05
even just options Steven Graham Jones
2:11:07
The Only Good Indians, which
2:11:10
is one of the most terrifying
2:11:13
Native horror books that I've read in such
2:11:15
a long time, Like it's just haunts
2:11:17
me. But after
2:11:19
seeing Pray, I think that he
2:11:22
would be the one director that could possibly
2:11:24
bring it to life in
2:11:26
a way that does it justice. And
2:11:29
I was like, oh, Johnny, you're such a trader.
2:11:31
You're such a trader. But well,
2:11:34
Dan, I mean, he directed the
2:11:36
hell out of this movie. And also,
2:11:39
you know, Clover, Oh my
2:11:42
goodness, Clover, like
2:11:44
it's so good. It was so good, and
2:11:47
I, you know, I had not I
2:11:49
really wanted to hate it going
2:11:52
in, and the story just
2:11:54
kind of really got me interested, and
2:11:57
I was just thinking, oh, like, this is
2:11:59
a good twist. You know, she thinks the world's
2:12:01
ending and she's just down here with this crazy
2:12:03
dude, but then she gets out and
2:12:06
lo and behold, the world has
2:12:08
gotten right. I
2:12:10
was like, oh, my god, I love this
2:12:12
And then seeing Pray, I was thinking,
2:12:14
huh, I want to see Only Good Indians
2:12:17
as a movie. Dan
2:12:19
seems to have a good grass on horror,
2:12:21
and you know what really kind
2:12:23
of grabs those human elements, you
2:12:25
know, like with the relationships, you know, beyond
2:12:28
just the horror, you
2:12:30
know, even better. Sometimes I'm just
2:12:32
like, okay, now, like Dan Trachtenberg
2:12:35
could be the kind of person to like champion
2:12:37
an adaptation, find an intentionous
2:12:40
director would do an amazing job with it and
2:12:42
just like help steer the ship and keep things
2:12:44
on board and keep institutions out of the way, you
2:12:47
know exactly, Like I mean, there's
2:12:49
so many options there. But I was like,
2:12:51
Johnny, you're such a trader. You're such
2:12:53
a trader. And and it's funny
2:12:55
because I mean, I honestly,
2:12:58
you know, I did not expect to lie
2:13:00
Pray. Like, if we
2:13:02
were having this conversation in two thousand
2:13:04
sixteen, I'd be like, no nipples, we're
2:13:07
taking their nipples completely away. But
2:13:10
now it's like I would give them all the nipples. Well,
2:13:13
well, on that note, what is your nipple
2:13:15
rating? Um? I actually would give them
2:13:18
a four and a half. I
2:13:20
think they did such a phenomenal job
2:13:22
because they really did have to turn that
2:13:24
script around. Um, hearing
2:13:26
some of the behind the scenes conversations with
2:13:28
like Jane Myers and also
2:13:31
with a lot of the Comanchee people that came on board
2:13:33
to to kind of help develop the
2:13:35
film. The original script
2:13:38
was as bad as I thought it was. Um,
2:13:40
So they did have to tweet quite a bit,
2:13:43
and a lot of those little moments
2:13:45
too, of where kind of like that misogyny
2:13:48
where it just feels like, Okay, that's
2:13:51
that's not Native, that's not our culture,
2:13:53
that wouldn't be you know, how Comanche
2:13:56
men treated their women. A lot of
2:13:58
those moments, you know, we're kind of slip
2:14:00
through because of
2:14:03
trying to I guess you would say,
2:14:05
make it understandable from a
2:14:07
mainstream perspective of
2:14:09
what this story was. So I
2:14:12
take away half a nipple for that, because
2:14:14
I honestly just can't wait to where,
2:14:17
you know, we get a Native film, you know, like
2:14:19
where it's like Reservation Dogs, where it can
2:14:21
be told through that native lens, completely
2:14:24
through a Native lens, without having to
2:14:27
try and figure out how to translate that
2:14:29
also through a white lens. So
2:14:33
but I mean, I think they did like a phenomenal
2:14:35
job. Everything about that movie, Like
2:14:37
there's so many little hidden Easter eggs,
2:14:39
Like there's the scene where she's walking through
2:14:41
right before the hunting party finds her after
2:14:44
she gets out of the mud and everything. But
2:14:47
if you look in that scene, you will actually
2:14:50
see those Comanche warriors
2:14:52
hiding behind the trees and in the background.
2:14:56
So if you're not watching,
2:14:58
like you'll miss it. But that's one of
2:15:00
the things that Comanche people were known for
2:15:02
was being able to hide
2:15:05
and sneak up on people. So if you
2:15:07
really watch that scene, you'll see them in the background,
2:15:10
and so you
2:15:12
know. And there's also a part where she whistles
2:15:14
at night and the predator shows up, which
2:15:17
is one of those things for Native people is
2:15:19
very taboo. You don't whistle at night
2:15:21
because you don't know what's going to whistle back or
2:15:23
what it's going to bring forth,
2:15:26
like what spirits. So it was really
2:15:28
cool to have them have
2:15:30
her whistle at night and then here
2:15:32
comes the monster, you know, just kind
2:15:34
of like solidifying that
2:15:36
that believe. So, I mean, there were so many
2:15:39
little Easter eggs, little things that were hidden
2:15:41
that you know, if you're native, it really
2:15:43
kind of just made you realize, like they
2:15:46
took such incredible care with
2:15:48
this movie and they wanted
2:15:51
Native people to really connect with it,
2:15:53
and you know, I really think it did a good job
2:15:55
of resonating with Native people
2:15:57
because of that. So, you know, I think
2:15:59
they just did an incredible job overall.
2:16:03
I'm so glad. I'm so glad we got to talk about
2:16:06
this movie with you as well. Thank you for coming on the
2:16:08
show. Oh, thank you for having me come
2:16:10
back any time to talk about whatever.
2:16:14
And where can people
2:16:17
check out your stuff online? Follow you on
2:16:19
social media anything like that.
2:16:22
Well, folks can find me online at Johnny
2:16:25
j on Twitter, on Facebook,
2:16:27
and Instagram, and also check out
2:16:29
a tribe called geek at www
2:16:32
dot a tribe called geek dot com.
2:16:35
Um, we have some great stuff
2:16:37
coming up in terms of like content,
2:16:39
but also I am so happy
2:16:41
to announce that Indigenous pop X
2:16:44
is back um since the pandemic,
2:16:46
which for those of year you don't know, is
2:16:49
kind of like the rebranding of Indigenous
2:16:51
Comic con um.
2:16:54
So I am super excited that we are back
2:16:56
and we're going to be holding it
2:16:59
in March of in Oklahoma
2:17:01
City at the First Americans Museum.
2:17:04
So that's an incredible as well. But
2:17:07
I mean it's just an incredible celebration of
2:17:09
indigenous pop culture. So if
2:17:11
you're in the okay se area, check
2:17:13
it out. I'm pretty sure things will
2:17:15
be live streamed. As far
2:17:17
as other things that are coming up, I'm
2:17:19
going to be sharing some live streams in the
2:17:21
next coming weeks um
2:17:24
from a conference that I'm getting ready to head out to
2:17:26
tomorrow, and I'll be joining my
2:17:29
Surviving the Zombie Apocalypse rest style
2:17:31
presentation as well as some live
2:17:33
art demonstrations. Amazing, that's
2:17:35
so cool. Cool. Yeah.
2:17:38
You can find us UH in all the usual
2:17:40
online places on Instagram and Twitter
2:17:43
at Bexelkast. You can follow us
2:17:45
on our patreon a k a Matreon. Five
2:17:47
dollars a month gets you two additional
2:17:50
episodes around a special team that
2:17:52
you help Caitlin and I pick every month, or
2:17:54
sometimes we just pick ourselves. So
2:17:57
this month we're gonna be doing some fun horror
2:17:59
movies including the James One Masterpiece,
2:18:02
Malignant Um
2:18:05
and also Final Destination three, So
2:18:08
lots to look forward to over there.
2:18:10
And Caitlyn, where can we get some
2:18:13
merch from March that you design
2:18:15
Jamie Loftus, which we don't
2:18:17
mention enough. Um you can get
2:18:19
that at t public dot com
2:18:22
slash the Bechtel Cast. So,
2:18:25
um, you know, support Jamie's
2:18:27
art, Why don't you? Yes,
2:18:31
follow your heart look no hard feelings
2:18:33
either way. Um. And
2:18:36
with that, um click click click
2:18:38
click click click click click. That's how Predator
2:18:40
says bye bye
2:18:42
bye bye bye
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