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Prey with Johnnie Jae

Prey with Johnnie Jae

Released Thursday, 6th October 2022
Good episode? Give it some love!
Prey with Johnnie Jae

Prey with Johnnie Jae

Prey with Johnnie Jae

Prey with Johnnie Jae

Thursday, 6th October 2022
Good episode? Give it some love!
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Episode Transcript

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0:00

On the doll Cast. The questions asked

0:03

if movies have women in them? Are

0:05

all their discussions just boyfriends and husbands?

0:08

Do they have individualism? The

0:10

patriarchy? Zef invest

0:12

start changing it with the beck del Cast.

0:16

Click click click click click, Hey Jamie, it's

0:18

me the Predator. Click

0:20

watch out, I'm coming for you. Click click

0:22

click click click click click It's me the

0:24

other Predator Predators Friend, Jamie,

0:27

Wait, is there any Predator

0:30

movies with two Predators? Good

0:32

question? I've only seen I've

0:35

seen Predator from nineteen eighties. Seven

0:37

question mark. I've seen Pray

0:39

obviously today's episode, and I've

0:42

seen one of the Alien versus Predator

0:44

movies. I don't so I can't speak

0:46

to the other the other installments in

0:48

the franchise. And I feel like it's usually

0:51

a single Mr

0:53

Predator. He's single, doing his

0:55

business. He's single, he's

0:57

just adjusting the single life. Really, when

0:59

you think about it, Look,

1:01

and this is the point where some guy

1:04

on Twitter pulls a clip and they're like, they didn't even

1:06

watch all eight Pridator movies.

1:08

How can they talk about it? Look?

1:10

Welcome to the Becktel Cast. My name's Jamie

1:13

Loftus. My name is Caitlin

1:15

Darante, And this is our show where

1:17

we examine movies from an intersectional

1:19

feminist lens, using the Becktel test

1:22

simply as a jumping off point for a

1:24

larger discussion. Yes,

1:27

can I tell you what that Bechdel test is while

1:29

I'm at it? I would love for you to do that,

1:31

all right. Well, look, it's a media

1:33

metric created by queer cartoonist Alison

1:36

Bechdel, sometimes called the Bechtel Wallace Test,

1:38

originally made as a joke in a comic

1:41

strip, but has since evolved to become

1:43

kind of a metric that's often

1:45

applied across media. Lots

1:47

of different versions of it. The one we used

1:50

to start our discussion is um,

1:52

whether there are two characters

1:54

of a marginalized gender with names

1:57

who speak to each other about something

1:59

other than a man for two

2:01

lines of dialogue or more um

2:04

and it should be some sort of narratively you

2:06

know, relevant discussion. Yeah,

2:09

so that's how we start a discussion. But then we kind of

2:11

just talk about anything and everything, including

2:14

how the predator is hot in this

2:16

movie that we need will

2:18

unpack that later. I feel like we need to get

2:20

our guests involved because I don't feel

2:22

like we can just make a claim like that

2:25

and brush past. I

2:27

just can't imagine having to stay silent

2:30

as you are saying that. Um.

2:32

So, let's so we are covering.

2:34

Uh, it's our first recently released

2:36

movie we've covered in a while. Um,

2:39

but we know that our listeners wanted an episode

2:41

on it. We wanted to cover it. It's Prey,

2:45

and we have an absolutely wonderful

2:47

guest today, so let's get her in the mix.

2:50

Certainly, she is a professional indigeneered

2:53

at a tribe called geek. It's

2:55

Johnny J. Hey, everyone,

2:57

welcome, it's me, Thanks

3:00

for being here, thanks for

3:02

having me. So we reach

3:04

out to you because you wrote an incredible

3:06

peace in a tribe called geek

3:09

on this movie, and we are

3:11

just interested to hear more of your thoughts.

3:13

Um. But just to get us started,

3:16

what's your relationship with the

3:18

movie Prey. I

3:20

have a very complicated relationship

3:23

with the movie Prey. Um.

3:26

Well, first off, when

3:29

it first started being put out there

3:31

that this movie was in the works, I

3:34

was really skeptical right off the back

3:37

because of the way that it was being

3:39

um teased as hey,

3:41

everyone, you know, like this movie is

3:43

being pitched to different studios

3:46

and it's going to follow a Comanche woman who

3:48

goes against gender norms and traditions

3:51

to become a warrior. And

3:54

as these rumors kind of grew, as you

3:56

know, like this was developing in

3:58

Hollywood, you know, it started

4:00

coming out like this is going to potentially

4:02

be a predator movie, and

4:06

you know, it's like your spider sense to start

4:08

tingling, you know, and I was just like, oh,

4:10

no, this sounds so bad because

4:13

they didn't just say

4:15

a Native woman, you know, they said a Comanche

4:17

woman. And at the time that

4:20

the rumors had started about this movie,

4:22

I was living in law in Oklahoma, which

4:24

is where the Commanche nation

4:26

is located, and you

4:29

know, I've worked with Comanche women

4:31

and the one thing that I was just

4:33

like, what, Comanche

4:36

women are so fierce, and you

4:39

know, like a Native women have always kind

4:41

of been the backbones of our societies

4:43

and pre colonization. You

4:45

know, while there were gender traditional

4:47

gender roles, um,

4:50

patriarchy and matriarchy

4:52

were not what they are today for us. You

4:55

know, like while it kind of describes

4:58

it now from our perspective, um,

5:01

it didn't back then. So

5:04

you know, like even though you know, men were traditionally

5:06

warriors. It didn't mean that

5:08

women couldn't be warriors.

5:12

And so you know they're like even

5:14

from several different tribes, you know,

5:16

there have always been this history of

5:19

strong Native women who took on those warrior

5:21

roles. Um, if you had a skill

5:23

set, you know, even if you weren't

5:25

a man, and it was traditionally a

5:27

man's role, Um, if you

5:29

were particularly skilled, nobody

5:32

was keeping you from using your skills, you

5:35

know, to be like, oh, you're just a woman, you can't

5:37

do that, Like that didn't really exist

5:39

for us because you know, it was about survival

5:42

and doing what you needed to survive. So everybody's

5:45

skill set, you know, it had a

5:48

place and it was kind

5:50

of valued. So it wasn't

5:52

the way that this was kind of being portrayed.

5:55

So I can honestly say my relationship

5:57

is complicated because I was talking crap

5:59

about this movie since two thousand and sixteen.

6:02

Um, any time a rumor

6:05

or development would be released, I was

6:07

just like, no, no, no, no, no, no, this is not good.

6:09

This is not good because

6:13

Disney does not have a good

6:15

historytive.

6:21

That's and then and then upon seeing

6:24

it, I mean, this is I'm

6:26

aware of just because I've read your your

6:28

piece about it. But what was your your first reaction

6:31

on seeing the finished product? My

6:34

mind was blown. Um, it

6:36

was so good. I I'm a huge

6:38

Predator fan. I love horror,

6:40

and I grew up on Predator, and

6:43

it's always been kind of disappointing, like after

6:45

the first one. Um, And I know

6:47

a lot of people tend to really love

6:49

Predator too. Is

6:52

that the Danny Glover one? Yes,

6:54

that's over, and there's the debate

6:56

between which one is better. But you

6:59

know, for me, it was always about the original and

7:01

everything else was just so disappointing. But

7:04

I watched them and I'm excited to watch them

7:06

because it's the Predator. And I

7:08

even have a picture of me with a guy

7:12

with the Predator life sized Predator. I

7:14

went to an antique shop and it turns

7:16

out that one of the guys, um that this

7:19

dude is friends with, worked

7:21

on the original Predator, Like he

7:23

helped actually cast the

7:25

Predator, like all the different pieces

7:27

that they used, and so they

7:30

started making these for fun and

7:32

to just kind of have on display in his shop, and

7:35

he sells them and I'm

7:37

still like, let's let me

7:39

win the lottery so I can at least have two of them

7:41

because they are so badass, so cool.

7:44

Oh my god. Yeah. So so

7:46

you know, like I'm a Predator fan. I love

7:48

the series, and so seeing

7:51

this movie, like I I was already expecting

7:53

badness. I didn't have high expectations,

7:56

but oh my gosh, like my

7:59

mind was blown and I never expected

8:01

to be crying in a

8:03

Predator movie, but I did.

8:06

And you know, it was just

8:09

so good, Like the story was

8:11

so well developed, the characters were

8:13

well developed, and it was

8:15

like it wasn't just horror

8:18

or action. You know, there was a lot of emotion

8:21

and there was a lot of history that was being kind

8:23

of conveyed in a

8:25

way that was absolutely

8:28

stunning. Um. So, like

8:30

after watching the movie, I was just like did

8:33

I just see that? Like did that just happen?

8:36

Because the other thing that for me that really

8:38

hit me in the feelers was

8:41

the credits. Because you know,

8:43

a lot of productions have native consultants.

8:46

They'll bring people on to help, and

8:49

they rarely get credit for that help.

8:51

Um you don't really see their names in the

8:54

credits or anything like that. But watching

8:56

the credits and seeing the

8:58

people that they brought into help with this

9:00

movie. Being name checked

9:03

was incredible because you know,

9:06

having lived there in law in Oklahoma,

9:08

you know, these are people that I've known. Um, they

9:11

were people that I've worked with on other projects.

9:14

Um, you know one of them is wanted

9:16

a pot a Pony And I'm pretty sure I just pushered

9:18

her last name, but um, she's a

9:20

really well known commanche scholar

9:23

and she had passed she just recently

9:25

passed away. And

9:27

you know, to see her having input

9:30

on the movie and being included like and

9:32

did see them kind of memorializing

9:35

her was

9:37

such a beautiful moment because you

9:40

know, it just kind of showed that they

9:42

really valued her input

9:44

and the input of everyone that they brought in

9:47

from you know, individuals within the

9:49

tribe who were just language speakers or

9:51

had some cultural knowledge, to the

9:53

language department, to thinking

9:55

the entire tribe. And

9:58

you know, I was just like InCred doably moved

10:00

by the credits, which

10:03

who does that?

10:06

So when people get credit for something that

10:08

they usually don't get credit

10:10

for, it's like very meaningful

10:13

to like receive credit where credit

10:15

is due. So I mean I don't and I

10:17

know that we we talk a lot on the show about

10:19

you know, making sure that the proper

10:22

consulting work is both gotten

10:24

and paid for. But I feel like

10:27

that's such a good point that I don't even know that we've touched

10:29

on. Is like also receiving the

10:32

proper actual credit within

10:34

the film credits in a way that isn't like you're

10:36

waiting, you know, five hours

10:38

to get to your name in size to font.

10:42

Yeah, like that is that is extremely

10:44

significant and that's so much. I mean, we're

10:46

going to talk about the filmmakers behind this,

10:49

but it's like with without the consulting,

10:51

this movie would be a fraction

10:53

of what it is. It's like, I'm so

10:55

excited to talk about it. I

10:57

mean it's just like even now,

11:00

like everything, I've watched it several times now

11:02

because I get something different every single

11:04

time, and it's just so phenomenal.

11:08

It is. Jamie, what is your

11:11

relationship with Prey with

11:13

the Predator franchise in general? I

11:17

mean, quite a short history

11:19

with Prey as it just came

11:22

out. However, I do remember

11:25

seeing um, I didn't realize what a

11:27

long production history this had,

11:30

and I do remember at one point looking up,

11:32

I was like, well, who is writing this movie

11:34

and who were being slightly perturbed

11:36

when I saw that it was being co written

11:39

by a supervising producer on Jack

11:41

Ryan. I'm like, hmmm, maybe

11:44

not the kind of writing

11:46

I'm going to enjoy, but I'm

11:48

so I'm coming into the Predator franchise

11:51

pretty cold. This was my

11:53

first UM Predator Expanded

11:56

Universe movie, and

11:58

I really really really enjoyed

12:00

it. Like, I'm really excited to talk about

12:02

it. I have some thoughts on some things, but for

12:04

the most part, I just like it's a It's

12:07

UM for me, an action

12:09

movie. Holding my attention is

12:11

a huge accomplishment, and

12:14

I really really enjoyed this movie. I think that there's

12:16

so many good performances, the filmmaking is

12:18

amazing, and the attention to detail culturally,

12:21

I'm very excited to talk about and learn more about.

12:23

So I liked it. Kyle,

12:26

what's your history with Prey slash

12:29

Predator at large? A

12:32

large? I

12:34

saw Predator one,

12:37

I don't know, probably like fifteen years ago in

12:39

college and was like, yeah,

12:42

that's cool, that's fine. UM,

12:45

but I haven't engaged very

12:47

much with the

12:49

franchise. But learning

12:51

about this movie, I knew it came out,

12:53

I was like, all right, this is on my list. Of things to see

12:55

and then us doing this episode now

12:58

gave me kind of the like kicking

13:00

the bomb, I needed to actually watch it. I

13:04

do wish that I could have seen this movie

13:06

in theaters. Um as much as I

13:08

like enjoyed watching it at home, I wish I could have

13:10

seen this movie on a gigantic screen.

13:13

Same and I've seen it twice now, once

13:15

in English and once in Comanche.

13:18

And then I also rewatched Predator

13:21

yesterday just to see if it would like inform

13:23

anything I had to say about

13:25

Pray um, which I don't

13:28

know, maybe it'll come up, but um, yeah,

13:30

I would say of the

13:32

Predator movies i've seen, Pray is

13:34

my favorite installment in the franchise.

13:38

I also really enjoyed this movie Mr

13:41

Predator Hot, but also

13:43

everyone in the cast hot.

13:46

Could you unpack Mr Predator hot for

13:49

as someone who famously had

13:51

a thing for the fish from Shape of Water? But

13:54

I feel like that movie was actively encouraging

13:56

you to want to have sex with the fish,

13:59

and it just like worked on me faster

14:01

than maybe the movie intended. I

14:04

mean, have you seen Predator's body

14:07

in this movie? I mean some abs?

14:10

Yeah, he's he is often invisible but you

14:12

know he's he's got abs, he's

14:14

got nice shoulders. I forget

14:16

you do love. I just think that he's Is

14:19

it the shoulders thing? Look, I

14:21

don't know if I have specifically a shoulders

14:23

thing. The point is I

14:26

am attracted to the predator from

14:28

prey. I think it's really brave of you

14:30

to say out loud, thank

14:32

you so much. But that is

14:35

neither here nor there. I'm not going to focus

14:37

on that in this episode. There's a lot of more

14:40

important things to talk about. So

14:43

with that, I say we get into it, starting

14:45

with the recap,

14:47

actually starting with let's take a quick break and

14:50

then we'll come back and recap. So

14:52

we will be right back and

15:02

we're back with Caitlin's

15:05

famous recap. Okay,

15:07

the movie opens. We

15:09

are in the Great Northern Plains.

15:12

It is the year seventeen nineteen.

15:14

We meet Naru, played by Amber

15:17

Midsunder. She's a young

15:19

woman from the Comanche Nation.

15:22

We see Naru gathering food

15:24

with her dog. Sorry big sorry

15:26

fan, Oh sorry, the dog good.

15:30

Then we see her doing target practice with

15:32

a throwing axe. She spots

15:35

a deer, which gets spooked by

15:37

a loud sound something

15:39

flying overhead, maybe an alien spaceship

15:42

we don't know, but a

15:44

chase ensues and Naru

15:46

chases and hunts the deer, but it gets

15:49

away. Then she sees something in the

15:51

sky and it's

15:53

maybe an alien spaceship. Question

15:55

mark done done. I

15:58

also love every time they are in like

16:00

Predator vision. It's

16:03

so it just it made me

16:05

giggle, maybe giggle. Every time he went

16:07

heat vision mode, you're like, oh, yeah, the future,

16:09

because this movie does such a good job of entrenching

16:12

you in seventeen nineteen than anytime you

16:14

see heat vision you're like, hold on, uh

16:18

uh. So. Then Naru speaks to her brother tab

16:20

A played by Dakota Beavers. She

16:23

tells him that she saw what

16:26

she's calling the thunderbird in the sky.

16:28

They talk about hunting. She says she's ready

16:31

for her trial, and he's like,

16:33

you want to hunt something that's hunting you?

16:36

And we're like, that's the theme of the movie.

16:39

And then Naru

16:41

and her mom played by Michelle

16:43

Thrush, have a conversation. Her

16:46

mom asks, you're good at so many

16:48

things, why do you want to hunt? And

16:50

Naru says, because you all think

16:52

that I can't, which is

16:54

the most coming of age thing

16:57

of all. I really

16:59

like um Michelle Thrash's performance.

17:02

This is also where you find out that her father

17:04

has passed Naru's father. Yes. Yeah.

17:08

We then cut to this

17:11

thunderbird flying through the sky

17:13

again. Then we see something that

17:15

you recognize as the Predator alien

17:18

if you've seen a Predator movie.

17:20

It's invisible, but you can see its outline.

17:23

You can hear it's like click click click noise

17:26

its mouth. The clicks are cannon. I'm taking

17:28

it. Yes, Yes, people love a

17:30

good old fashioned predator click. I was loving it.

17:33

It's good, it's good. Meanwhile,

17:36

a lion has taken out one

17:38

of the men from the village, Poohy,

17:41

so Tabe and some other men start tracking

17:43

the lion to rescue Poohi. Naru

17:46

follows the men, but they don't

17:49

take her seriously. They make a sexist remark

17:51

toward her. Then Naru

17:54

is the one to find pooh He alive, but

17:56

he's badly injured, and she suspects

17:58

that something else, something bigger, must

18:01

have scared off the lion and that's why

18:03

pooh He is still alive. Right,

18:05

So Naru tends to his

18:07

wounds and gives him a

18:09

medicinal plant that cools his body

18:11

temperature to slow down his blood

18:13

flows so that he doesn't lose too much blood.

18:16

Right. Then, Naru and the others

18:18

carry Poohy back to their village

18:21

while Tabe stays behind to hunt the

18:23

lion. On the way back, Naru

18:25

sees large footprints a skinned

18:27

snake, kind of some freaky stuff.

18:29

The snake scene was cool and

18:32

the yeah, the snake effects, that

18:35

was one of the scenes. We're like, why can't I see this

18:37

in imax? This is so cool? Right,

18:40

So she sees all this stuff, so

18:42

she and this man

18:45

Paca, turned back to warn

18:47

Tabe and try to help him kill the

18:49

lion, but the plan doesn't totally

18:51

work. Tab has to save Naru and Paca

18:54

from the lion, and he returns

18:56

having vanquished the lion, and

18:59

Tabe is made war chief. But

19:02

Naru is like, well, there's something still

19:04

out there and if

19:06

I have to, I'll I will go out and hunt

19:09

it by myself. And Toby

19:11

is like, well, you tried and you failed and you

19:13

can't do this, and you're like, Okay, this

19:15

is some real protagonist shit going

19:17

on. Yeah,

19:19

So, not more determined than

19:21

ever, sets off to find whatever this

19:23

huge animal is, this predator

19:26

with I hear kind of incredible shoulders.

19:30

That's just what my friend said. Though great shoulders,

19:33

nice abs, just kind

19:35

of a good overall fish also

19:37

had abs. If you recall so

19:40

many they just kept going. He

19:42

had like forty as he had a lot of absy

19:46

confusing for me. Okay. Anyway,

19:50

So we see Naru tracking

19:53

the predator. She perfects her throwing

19:55

as adds a rope to it so

19:57

that she can easily retract it and catch it. Meanwhile,

20:00

we see the predator alien hunting

20:02

and killing a wolf. It rips

20:04

the wolf's like spine and head off,

20:07

so we're like, oh my gosh, this predator he

20:09

means business and he has this

20:12

yet like terminator like vision,

20:14

like predator vision that is heat

20:16

sensing, so he can see like warm bodies

20:19

wherever he looks. Nauru

20:21

comes across a field of

20:24

slaughtered and skinned bison.

20:27

But wait a minute,

20:29

this wasn't the predator, even though predator

20:32

love to skin things. Because

20:34

she finds a what I think is a cigar, so

20:37

we understand that humans

20:40

did this. Colonizers did this. So

20:44

she continues hunting. She

20:46

gets stuck in like a

20:48

marsh and has to use her axe

20:51

like on a rope to pull herself out

20:54

again, just like an unbelievable sequence.

20:57

The tension in that scene I'm

21:00

trying to I mean, anytime someone falls into

21:02

a large marsh, it's just it's

21:04

going to be thrilling. Yeah,

21:07

it's good. Then she encounters

21:09

a grizzly bear, which is about to

21:11

kill her, but then the bear is distracted

21:14

by the predator and she

21:16

watches Mr. Predator fight

21:19

and brutally kill the bear.

21:22

She manages to escape, then

21:24

bumps into the

21:26

young men from the tribe who are out

21:28

looking for her. Character named

21:31

Wassape is kind of leading the group.

21:34

He forcibly and violently

21:36

tries to bring her back home, but

21:39

she fights back and tries

21:41

to warn them about the huge monster, but

21:43

they don't believe her or take her seriously

21:46

until the predator shows

21:48

up and starts killing the men kind

21:50

of one by one using it's like

21:53

laser pointer and

21:55

advanced alien weaponry,

21:57

which I love. I I they advanced

22:00

alien weaponry still feels like, oh,

22:02

this was like, this is technology from

22:04

the this is what the future was supposed to look like

22:06

in the eighties. Like I just love that element

22:08

to it is. So it's fun because

22:11

going back and watching the advanced

22:14

alien weaponry from the

22:16

first Predator movie in the

22:18

eighties is very

22:20

funny to look. Is it

22:24

the heat sensing vision? Anytime

22:26

you like see the eighties version

22:28

of the heat sensing technology, you're

22:31

like, yep, this is from the eighties.

22:33

That's wait, Johnny, when did you first

22:36

see a Predator movie? Oh?

22:38

I was young? Yeah,

22:40

this is gonna date me that. I

22:43

believe I was eight years old,

22:45

so that would have been nice.

22:50

Yeah, And I mean my family

22:52

loved movies, um, and I

22:55

was basically born a horror

22:57

fans, so you

22:59

know, it wasn't unusual for you

23:01

know, people to let me watch horror

23:03

films because I remember watching

23:06

Twilight Zone, Alfred Hitchcock

23:09

and do you guys remember the TV series The

23:11

Hitcher? What's

23:13

that that was like on USA? And

23:18

Tales from the Dark Side. I know my

23:20

mom has pictures of me like peeking out

23:22

from behind the couch and my hands are over my eyes.

23:25

But that's how I used to watch shows. And I was

23:27

super tiny, so

23:29

sweet. So like, I grew up

23:31

on horror, so you know, I had

23:33

an early introduction into Predator

23:37

and it kind of

23:39

stayed with me because you

23:41

know, the movies aren't that great,

23:43

Like, you know, story wise, there are a lot of action,

23:46

there are a lot of fun, but in terms

23:48

of like a cinematic masterpiece,

23:50

you know, it's it's a

23:52

little debatable, but

23:55

you you root for the movies because

23:58

you love Predator. You know, you

24:00

love this alien because, let's be honest,

24:02

he's always getting his butt kicked. He's

24:05

never come out the winner. He

24:07

may have gotten a couple of kills in, but

24:10

I mean, and it's a formidable opponent

24:12

for sure. Yeah, and he's

24:14

always been taken out by

24:17

human intelligence, which can

24:20

we just can we just talk about how

24:22

absurd that is, Like,

24:25

you're this creature that has

24:28

heat vision and these advanced

24:31

weapons is getting beat by

24:33

humans, and not just beat

24:35

by humans, but literally he

24:37

got hit with a log, you know

24:40

what I mean, like the

24:42

first movie. But

24:45

you still love him, you know what I mean, You still root

24:47

for him. You get excited when you see a Predator

24:49

movie and yeah,

24:53

fish face, Mr Fish.

24:56

That contextualizes it well. I feel

24:59

like the way you're describing your

25:01

feelings about Predator and the Predator franchise

25:03

is how I feel about Jigsaw and the Soft

25:06

franchise, where you're like Okay,

25:08

the first one is genuinely really

25:10

good. The rest we don't really know.

25:12

But am I always rooting for Jigsaw, Yes,

25:15

I am.

25:18

I mean it's the same thing with like, you know, with

25:20

Freddie and Nightmare on Elm Street, Jason.

25:23

You know, like you've got these moments that are so

25:25

good that draw you in, but then

25:28

because you're so invested at that point, like

25:30

it doesn't matter if all the rest of them suck, You're

25:33

still excited for him and you still love

25:35

them absolutely cool.

25:37

I was, Yeah, I'm always curious with like franchises,

25:39

but I feel like eight that has to be that has

25:41

to be such a sweet spot, that's a lifelong pledge

25:44

to the Predator. Yeah, And

25:47

I mean I am just as bad with Michael

25:50

Myers. I'm actually wearing a Michael

25:52

Myers shirt now. Um that is oh

25:54

my gosh fandom that I am

25:57

totally obsessed with. And my whole

25:59

thing, like over at this entire pandemic

26:02

has been just let me live to

26:04

see the end of this trilogy. So

26:07

that's that's how invested I am with

26:10

my fandoms, you know. And it's the same with Predator.

26:12

Like I've seen all of the movies um,

26:15

and I've seen them almost except

26:17

for the first two, all in theaters,

26:20

so numerous times.

26:23

I'm that nerd who's seen I

26:25

hate to admit this Lord of the Rings

26:28

probably about like ten times in

26:30

theaters. I'm not that

26:32

far behind you. I saw a Return

26:34

of the King six times in theaters.

26:37

Like you know, this was back in the day when you

26:40

could afford to go to a movie multiple times.

26:44

But you know, I remember just going to people

26:46

who were like, you're going to see it again, and I was like yes.

26:49

It was like you don't understand. You're

26:52

like, don't judge me. Work

26:55

hard for my money. I will spend it how I want. Yeah,

27:02

okay, so back to back to the recap um.

27:05

Okay. So it's the scene where Predator

27:07

shows up and kills all of

27:10

the young men in this

27:12

group who is looking for Naru. Naru

27:15

narrowly escapes again,

27:17

but oh no, her foot gets

27:19

caught in a trap and

27:22

the predator comes right up to her, but then

27:24

leaves, and then just then

27:27

some French for trappers show up

27:29

and abduct Naru. She

27:31

wakes up. The French demand

27:34

information from her about this monster.

27:37

Turns out they've also captured her brother

27:39

Tabe and the trappers

27:42

tie them up in an open area and

27:45

use them as bait for the predator,

27:48

and mr Predator does

27:50

show up, but rather than taking

27:52

the bait, he kills all of

27:54

the trappers and does not go after

27:57

Naru and Tabeh. Naru

27:59

real eyes is the predator doesn't want

28:02

bait and won't attack anything that

28:04

it doesn't consider a threat, so

28:07

Naru and Tabe eventually

28:10

escape. Tabe sets off to collect

28:12

the frenchman's horses while

28:14

Naru goes after her dog, Sorry,

28:17

who is back at the French camp. And

28:19

she gets there, she has to fight and kill

28:21

a handful of French guys, and

28:23

then she helps out this man whose

28:26

leg was cut off. She gives

28:28

him the medicine that lowers your body temperature

28:31

and he kind of in exchange shows

28:33

her how to use a gun. But

28:36

oh no, the predator

28:38

comes to the camp but doesn't

28:40

see the French guy because his body

28:42

temperature is too cold for the heat sensing

28:45

vision, which is something that Naru

28:47

pieces together. She kind of figures out that if

28:49

you take this medicinal plant, it makes

28:52

it so that the predator can't see you. Meanwhile,

28:55

predator is about to kill the dog,

28:58

but then Tabe shows up on horseback.

29:01

Naru and Tabe launch an attack,

29:04

but the Predator kills Tabe

29:07

and Naru runs away to safety. Every

29:09

time a dog is introduced in

29:12

an action movie, I'm just like, no,

29:15

that dog is going to be in the trenches.

29:17

It um But you know the

29:19

dog survives, I know, and that

29:22

that happy. That's what I call subversion

29:24

volume twenty two.

29:29

So the Naru comes across

29:31

another surviving French guy,

29:33

the same one who had injured her brother,

29:36

so she gives him

29:38

a gun that, oops, doesn't work. This is

29:41

all part of her plan. Basically, she wants

29:43

the Predator to think of him as a threat because he

29:45

has a weapon. But the gun doesn't work, and

29:48

her plan succeeds because Predator

29:51

shows up and kills this French guy,

29:53

giving her the opportunity to have this

29:56

final showdown with Predator.

29:58

She has taken the medicine that lowers

30:00

your body temperature so Predator can't see

30:03

her. They fight, she chops

30:05

off his arm, She pulls him into

30:07

the marsh that she fell into earlier,

30:09

and then using its

30:12

own alien technology against it, she

30:14

is finally able to kill the Predator

30:17

and she returns to her

30:19

village with the decapitated

30:21

head of Mr. Predator the

30:25

glow in the dark blood like,

30:27

oh, it's so cool. Yeah.

30:30

Uh. She reunites with her mom and

30:32

Naru is made the new

30:34

war chief of her tribe.

30:37

So that is the story.

30:40

Let's take another break and we

30:42

will come back to discuss and

30:51

we're back. Okay, where

30:55

shall we start, Johnny, is there anything

30:57

in particular you would like to start the discussion

30:59

with. We can we can jump in what I mean,

31:02

there's a lot we can talk about. There

31:04

is a lot um now, you

31:08

know what I really want people to understand,

31:11

like, is the context of the

31:13

movie because I

31:15

I don't know if you've seen it in Comanche,

31:17

but there's such a huge difference in

31:20

the way that the tone

31:22

and even Naru's motivation is

31:25

portrayed. Because one

31:27

of the fears that I had with this movie

31:30

from the very get go was that people would

31:33

kind of run with the original

31:35

tagline of this being a commanche

31:37

woman who goes against gender

31:40

norms and traditions to become a warrior. And

31:43

in the English version, there are moments

31:45

that kind of that kind

31:48

of hint at that motivation. Um,

31:50

you know, when Naru's talking with her

31:52

mom, and her mom asked, why do you want a hunt? And

31:54

she says, because you all think I can't. It

31:56

seems like she's rebelling and

31:59

that you know she's she's doing it to be

32:01

rebellious and to prove that

32:03

she can and that the tribe

32:06

is kind of holding her back. But if you watch

32:08

it in Command, she it's a

32:10

very different context that it falls

32:13

and the context comes back

32:15

to it being about Nauru, Like

32:17

she's not doing it in spite of the

32:19

tribe. You know, she's doing it to prove it to

32:22

herself, um, that she

32:24

can do it. So

32:26

it's not about you know, everybody else

32:28

doubting her or anybody else's

32:30

you know, ideas being pushed onto her.

32:33

You know, it's about her proving to herself that

32:35

she can. And I thought that was

32:38

one of the most beautiful things about

32:40

this movie being released in Commanche

32:43

and English is because there's

32:45

such a huge difference if you

32:47

listen to if you watch the movie in Commanche,

32:50

you're going to get more context, more humor,

32:53

um and things are just

32:55

better conveyed. I

32:57

guess as far as like the messaging of the movie

33:00

and when you get into the English,

33:02

it almost seems like, which is kind of neat

33:05

for me, because it almost seems

33:07

like the English is the afterthought,

33:10

like a lot of the humor, the nuance,

33:12

you know, like they didn't really it

33:14

doesn't come through in the English version.

33:17

In the English version, you really got to

33:19

watch it in Comanche to get the full

33:21

effect of the movie and just how beautiful

33:23

it is. Um. Even the conversation

33:26

that you know, not Re has with her mother

33:29

and her brother, it's better

33:31

understood. And even just the

33:33

title of the film itself is

33:35

better understood in Comanche

33:38

that it is in English. Um

33:40

pray in Commanche. You know, if

33:42

you're watching it, it's Catamia

33:45

is the trial that she's looking to undergo.

33:48

And that's actually what the movie.

33:50

The title of the movie translates to um

33:53

in commande. So it

33:56

kind of explains why it's not a

33:58

predator movie, like it's not Header than nine,

34:01

you know. So,

34:03

so I thought it was a genius use of

34:05

the language um and shows

34:08

how meaningful and intentful

34:10

they were in the usage

34:12

of the Comanche language. UM.

34:14

So if you're watching in Comanche, like you get

34:17

a totally different experience. And

34:20

so I want people to really kind of understand like, this

34:22

isn't a girl power movie.

34:24

Um, it is, but it's not like

34:26

she was doin it in spite of the

34:28

men in her tribe, like she was

34:30

trying to prove or rebel or anything,

34:33

or they were trying to keep her from it. That

34:35

really wasn't the context that

34:37

they were kind of going for um

34:41

And and there were moments where it really played

34:43

out that way, you know, with the way that

34:45

her interaction with the other warriors, um,

34:49

which for a lot of us was kind of

34:51

problematic because they would not have been

34:53

able to treat her that way back then,

34:56

and they wouldn't. I don't think they really would have thought

34:58

to treat her that way as well,

35:00

um, just because you know, pre colonization,

35:03

you know, our relationships with you

35:06

know, like being women and you know

35:08

men, our relationships were very different.

35:10

It was all about a balance of power. It

35:13

wasn't about men holding power over women

35:16

or women holding power over men. There was

35:18

a balance, and so you

35:20

know, that really kind of didn't come through and

35:23

it was kind of it was a little problematic,

35:26

but you know, like my thinking is

35:28

nothing's perfect, so you

35:30

know, it's still a major

35:33

step up in terms of representation,

35:36

but there are still these little little

35:38

nuances where if you know, like if you're not Native,

35:41

you're going to get something different out of it.

35:43

And I think that could kind of be problematic

35:46

just because so many times,

35:49

you know, even now with like the fan backlash

35:52

from this movie. You know that what I like to

35:54

call the Foe boys, because they're

35:56

not really fans. They're just like agency chaos

35:58

who come in and just try to try ash things in, create

36:02

drama. That's how they have joy

36:04

in their life, which is um

36:06

interesting. So sad, yes,

36:09

that is the word. That is the word sad,

36:11

pathetic, embarrassing, Yeah, but you know, like

36:14

it kind of plays into that because I don't

36:16

know how many comments I've seen after this we're

36:18

like, oh, Native men were brutal

36:20

to women and you know, they were raping

36:22

and blah blah blah blah, and they project

36:25

all of this you know, violence onto

36:28

onto Native communities that wasn't there

36:30

just because of the stereotypes that we've typically

36:33

seen in movies. So

36:35

you know, when I see things like that, like I always

36:37

worry about, like what the takeaway is going to

36:39

be, Like are people going to be like, see, that's how

36:41

they really treated their Native women and you

36:44

know, and it's like, no, it's a little more

36:46

complicated than that, right,

36:49

Yeah. So I saw it in both the English

36:51

and Comanche and just

36:53

kind of, yeah, what plays out in in both

36:56

versions to I think a lesser

36:58

extent in Comanche, but still have those scenes

37:01

where the men aren't taking

37:03

her seriously, they're being violent towards

37:05

her, They're enforcing what feels

37:07

like kind of like white Christian

37:10

sexism on

37:12

to her. And I'm like, that doesn't that didn't totally

37:15

track. And I was glad that you mentioned

37:17

that in your piece as well, Johnny, because I

37:19

was like, I don't know, I was like,

37:22

this doesn't seem to square

37:25

very well, and it's it seems to be kind of like

37:27

a current film

37:30

trope that has made its way into this

37:32

story where it doesn't make sense for the period

37:34

and the culture that this story takes

37:36

place in, because it just feels like kind of

37:38

this like loose, like

37:40

like you said in your like a girl power narrative

37:43

that like is taking place in a

37:45

vacuum sort of. Yeah, And

37:48

because I mean, you know, I see

37:50

this so often when we have discussions

37:52

of like you know, especially like with women's

37:54

issues, and women's rights.

37:57

A lot of like white patriarchal values

38:00

in feminist ideas get kind of projected

38:02

onto Indigenous communities,

38:04

which you know, for me, it's

38:07

annoying because it kind of whitewashes

38:10

and erases the inherent strength

38:14

and power of Indigenous

38:16

women that we've always had. You know,

38:18

pre colonization, we weren't oppressed

38:21

in our communities. You know,

38:23

we were you

38:26

know, they women have always kind of been the backbones

38:28

of our societies and respected

38:30

and treated well, you know, we held power,

38:33

um, but it wasn't like we held power over

38:36

um. You know, it was just like an equal

38:38

distribution of power. Like our

38:41

our thoughts, our work, our labor,

38:43

everything had value and was respected.

38:46

So you know, I always worry about

38:48

when it's projected onto us because it

38:51

really it almost

38:53

is kind of like a way to deflect from

38:57

the trauma of colonization, like

39:00

to kind of be like, oh, well, you know, like look

39:02

what they were doing. You know, they were they were pushing

39:05

people into this, but it's not the same

39:07

context. And you know, I don't if

39:09

you're not Native like and not familiar

39:12

with Native history or cultures or

39:14

communities, you don't really

39:16

understand like that the nuances

39:18

that exist and so when I mean

39:21

that was my main worry with this movie was just

39:23

how like how

39:25

these like patriarchal values were being

39:28

kind of projected. And you know, and I

39:30

kind of understand it to an extent too, because

39:32

you know, this is a movie for a mass market

39:35

and you know it has to you

39:37

know, viewers have to watch it and understand

39:40

what's going on. And while

39:42

I wish it wasn't like they

39:45

wish they would have tweaked it a little bit in

39:47

different ways, um,

39:49

I think it still did a really good job

39:52

of showing, you know, the

39:54

overall theme, right,

39:58

because the one thing that really annoyed me,

40:01

you know was just the fact that the like

40:03

the men warriors that she was going

40:05

out with, like the hunting parties and everything

40:08

that you know, her brother would not have

40:10

allowed them to treat her that way

40:12

or to talk to her that way. Um,

40:14

And they would not have treated her that way,

40:17

especially once her brother became

40:20

you know, like they're like they're war chief. You

40:22

know, that wouldn't have happened. And the

40:24

part where you know they really kind

40:27

of just beat the crap out of her, Um,

40:30

if if it was from a different tone

40:33

it would have made sense if they

40:35

weren't doing it to be sexist,

40:37

if they weren't you know, telling

40:40

her like, oh, you should be back in the village

40:42

cooking, you know, like it kind of

40:44

would have made sense because Nate, you

40:46

know, I grew up kind

40:49

of like I have brothers and sisters, um,

40:52

and we used to fight and

40:54

you know, like where I'm talking punching somebody's

40:56

bleeding and you

40:59

know, so it would have made sense if they were treating

41:01

her as an equal, like a sister, and

41:04

they were kind of like wrestling around and

41:06

you know, fighting, it would have made

41:08

sense, you know. But the fact

41:10

that there was this very misogynistic

41:13

tone to it didn't make sense.

41:15

Like if they were if she was fighting them to

41:18

prove that she could right like

41:20

hanging with the boys, it

41:22

would have been different because that's something that

41:25

totally happens, like you you fight with your brothers

41:27

to show you're just as stronger, just as good as

41:29

you know, right right. But that misogynistic

41:32

tone just was like there

41:35

are a few lines that felt very

41:37

like c w e in

41:40

just like the oversimplification

41:42

of the missile, like I mean just sort

41:44

of echoing what you're saying. But then in

41:46

the relationship with Naro

41:49

and Tabe, there were

41:51

moments where it felt

41:54

like that, like it became it

41:56

worked for me a lot better when he was doubting

41:58

her because she was his

42:00

younger sibling versus like

42:03

you are a woman and I don't respect you.

42:06

Yeah, And it wasn't just that they were doubting

42:09

her ability to because

42:11

if you watch it in command she, like I said, you get

42:13

more nuanced and you kind of understand that

42:16

they're not worried about whether or not

42:18

she can do it. They're worried about

42:21

whether or not she's doing it for the right reasons,

42:23

and whether or not she understands

42:26

what it is she's doing and

42:29

what it means. And

42:31

because like for her, you know, it is kind

42:34

of like a rebellion. She's stubborn,

42:36

she's headstrong, and she you

42:38

know, like she she knows she wants to do

42:40

this, and you know, there's even

42:42

a part where her mom tells her that,

42:45

you know, you want to take Katamiyah. And you think

42:47

that it's only about the hunt and the kill,

42:50

but the whole point of it is survival.

42:53

Like it's it's not about just going

42:55

out and hunting. It's about knowing how to

42:57

survive. And you know, when you're

42:59

talking it about survival, that's not

43:02

just knowing when to fight, but also when to retreat.

43:04

Because that was you know, when they had this conversation.

43:07

It was after they

43:09

went hunting for the Mountain Lion, and

43:12

you know, like she almost died. And

43:14

even her brother, you know, when he's

43:16

trying to give her share credit, he's like,

43:18

you know, like we did it. And

43:20

then of course Naru is kind of being

43:24

brad and you know, because like

43:26

I think it is since she thinks her brother took her

43:28

victory from her or her opportunity.

43:31

So and you know, and then he's like, you know what,

43:33

fine, we didn't do this. I did this,

43:36

and you know, just kind of like trying to

43:39

kind of taking it back from her like

43:41

this entitlement. I guess, you know,

43:44

like you know, I was trying to share

43:46

this with you. But if you're going to be that way, no,

43:48

like if you're going to love her, jet to put yourself

43:51

in danger again. Yeah, and

43:53

and then of course you know what did she do. She took

43:55

off and she put herself into dange But

43:59

you know, I thought it was a good way to kind

44:01

of show that nuance. You know that they were

44:04

genuinely just more

44:06

worried that she was rushing into something

44:08

that she didn't understand. And

44:10

you know, and when you're coming doing coming of age

44:13

ceremonies or when you're going into ceremony

44:15

in our communities, you know,

44:18

knowing what you're getting into and the responsibilities

44:21

that come with it um are

44:23

very important and it's something that's very stressed.

44:26

You know, like they don't want you just to jump into

44:28

it just because you think it's cool or

44:30

you know, to be trendy or to be different or

44:32

whatever. Um, they really want you to understand,

44:35

you know what the meaning of the ceremony is

44:38

that and you go into it with the right kind

44:40

of mind, your heart's right. So

44:42

I really thought that was kind of like a really smart

44:45

way to kind of show that, you know, that they

44:47

wanted her to understand

44:49

what it is she was undertaking and the responsibilities

44:52

that come with that. The conversations

44:54

with like Tabi and you know Nauru

44:56

were so beautiful to me because that was the

44:59

perfect sibling like conversations.

45:01

You know, the brother trying to impart wisdom and

45:03

she's over there pretending to snore, and

45:07

you know, I mean, there was just so many things that were beautiful

45:09

about that. But I really loved

45:11

that they were kind of showing

45:13

that care, and I wish

45:15

they would have kind of carried that over to where

45:18

the rest of the hunting party or the rest of the people

45:20

in the village, you know, kind of had that same

45:23

mindset too, instead of adding

45:25

that misogynistic kind of viewpoint

45:28

in there, you know, where it was like, oh, you

45:30

you know, why are you here? You

45:33

know, it's we're not going to be out here long. We don't

45:35

need to cook, you know, we need a Yeah,

45:38

that one, I was just like, okay, rolling

45:40

a little bit of that. I think those

45:43

scenes could have also worked

45:45

if the narrative had been kind of

45:47

adjusted so that because

45:49

what's happening is that she is is like,

45:52

because she's such a good tracker, she's noticing

45:55

all these kind of peculiar

45:57

things, right like the skin snake and the

46:00

the large footprint, and she's like, there's something

46:02

else out here. It seems like,

46:04

you know, a monster from like

46:06

our folklore. And of course

46:08

if someone tells you that, it's going to be difficult

46:10

to believe, especially

46:13

like they know these lands very well, they

46:15

know the wildlife So if it had just

46:17

been them sort of being like, well,

46:21

like, it doesn't sound like you're talking about something

46:23

that's real, so that it's like

46:25

we're having a trouble believing

46:28

you. And and of course they would

46:30

have trouble because this thing that she's encountering

46:33

is like not of this world, like not

46:35

something they're familiar with. So even

46:37

if something like that had been more leaned

46:39

into if it's like, well, yeah, we're not taking you seriously

46:43

because you're describing something that doesn't

46:45

exist, or that like we're not aware

46:47

of yeah, or even if they

46:49

had been joking about it, like even

46:51

if the tone, like the delivery of the

46:53

lines was less violent, less

46:55

angry, Um, I think it would

46:57

have played out like, oh, they're just joking with

47:00

her and you know, kind of hazing

47:02

a little bit like

47:04

brothers and sisters do. And I

47:07

would have made a little more sense to me. But like

47:09

that that violent undertone with

47:12

everything and how they interacted with her,

47:14

you know, just didn't really sit well with me, Um,

47:17

and I but I understand, you know, they had

47:19

to do that more for like

47:22

the mass market, for other people to

47:24

to understand like what what this

47:27

is and to kind of have that conflict

47:30

like beyond her just fighting a predator,

47:33

So like I kind of understand it, but at

47:35

the same time, like I don't like it, but it's still

47:37

it does feel like kind of insidious

47:40

and bizarre that like to

47:42

make a movie mass market of all, you have to

47:45

layer on white Christian

47:47

misogynist oppression onto a

47:49

story. You're like, why

47:51

there's because it does like feel like the story

47:54

has if you take away

47:56

like you're saying, Johnny, like the tone of a lot

47:58

of those interactions and just like some of

48:01

the like kind of overwritten lines

48:03

that are are lobbed at nar

48:05

like everything you need is there to

48:08

understand why things are playing

48:10

out the way they are. In addition to like something

48:13

that I like that isn't said

48:15

constantly, but I felt like you could feel

48:18

was like this family has already endured

48:20

a loss, so of course they're

48:23

going to be worried about

48:25

a very headstrong family

48:27

member because they've already lost somebody.

48:30

Like that is a very universal

48:32

dynamic. I don't understand why this stuff had to

48:34

be added. And there was a really beautiful

48:36

scene to um when Naru first

48:38

started just heading out of the village. They

48:41

kind of did the overseens like the overhead

48:44

shot where she's walking out of the village but

48:46

all everybody else is walking in. And

48:49

it was a very beautiful shot because

48:51

for me, you know, Indigenous communities

48:54

have always been communital, a communal.

48:57

You know, you everything is for the betterment

48:59

of the community. You don't have people

49:02

just going off on their own and doing their own

49:04

thing because they have a responsibility

49:07

to the community. So

49:09

it was a beautiful way, and

49:11

it could be taken two ways, right because

49:15

you could see it as her going against

49:17

the norms. You know, she's

49:19

going off on her own, she's daring

49:21

to be different kind of thing, like you could get

49:24

that out of that shot. But one of the things

49:26

that I got out of it was you kind of

49:28

see where her family's worry

49:31

was valid because

49:34

you know, she's she is being

49:36

headstrong, she is being stubborn, and she's

49:39

going out on her own, unprotected,

49:42

without any backup, without letting anybody

49:44

know. And you know she while

49:47

she does have her own valid reasons

49:49

for doing so, it kind

49:51

of validates that concern that her brother

49:53

and her mother had. You know that she doesn't

49:56

understand what it is she's undertaking, and

49:58

she really doesn't you know, like when she's

50:00

out there, you know, she starts to understand like, oh, this

50:02

is bigger than I thought it was, Like this is different,

50:05

this is more dangerous um

50:07

and realizing like I'm not equipped

50:09

to deal with this, like I wasn't

50:12

prepared for this, and you can kind

50:14

of see that, and you kind of see that

50:16

development too, like thank goodness

50:18

she's observant, because that could have ended so

50:20

badly if she wasn't. But the fact

50:22

that she was able to watch and

50:24

to really learn and

50:27

you know, just kind of helped her survive this

50:29

entire ordeal with the predator.

50:32

But it could have ended so different because

50:34

she went out just like you know, there's

50:36

something out there, but I don't know what it is, and

50:38

I'm just going to go out there with my dog, you

50:41

know, and not let anybody know because

50:43

it's not like she had a cell phone to call for help, you

50:45

know. So

50:48

it was really interesting for me to see

50:51

how they showed that and just how

50:53

different, like your perspective

50:55

is going to be depending on your own personal

50:58

viewpoints or perspectives and experiences

51:01

when you're watching this movie, like you're going

51:03

to read into it some something

51:05

different, like there's several different ways that everything

51:07

can be taken um which I think

51:09

is one of the most genius things about the

51:12

film is because if

51:14

you're watching it from a Native perspective, it's

51:16

going to be very your experience is very

51:18

different than a non Native who's

51:20

watching the same scene, Like it's You're going to get

51:22

two different things out of it. So I

51:24

thought, you know, that was a really beautiful thing.

51:27

But also again it could

51:29

be a little problematic. But I'm going with

51:31

the positive here. Well, I mean, especially

51:34

like Native audiences seem to

51:36

generally agree that this movie

51:38

is is a pretty big step forward as

51:40

far as Native representation goes

51:42

in media, especially considering

51:44

how how low the bar is.

51:48

Yes, I mean, most American

51:50

media has portrayed Indigenous

51:53

people very unfavorably, like

51:55

a lot of racist stereotypes being leaned

51:57

into Native characters being

52:00

played by white actors, stories

52:02

being told from the point of view of white

52:04

characters where the Native

52:06

characters are on the sideline, or

52:09

just being used as set dressing. I mean the

52:11

list goes on right or only validated

52:14

as characters once they ally with the white

52:16

characters. And yeah, yeah,

52:19

and and and you know, that's one of the things that I

52:21

was kind of worried about, like from the very get go,

52:24

and I was so glad to be proven wrong

52:26

in a lot of regards. Um. But I'm

52:28

also one of those people, you know, I practice what I

52:30

like to call critical nerd theory um,

52:33

and it's being able to watch and consume

52:36

our media and being able

52:38

to be critical about like the problems

52:40

within that media while

52:43

also like acknowledging like you can still

52:45

love this, you know, like it doesn't mean

52:47

that you have to throw it all away because it's

52:49

not perfect. That's pretty much

52:51

the thesis of our podcast. Yeah.

52:54

Yeah, Like this was such a

52:56

milestone for the Commanche nation

52:59

in terms of the way that their tribe

53:01

has been portrayed in movies. This is one of the only

53:04

movies that has really portrayed

53:06

Comanche people. Well. Um,

53:08

And I was laughing because you know,

53:10

again, I'm a horror nerd and I

53:13

was thinking back too. I was trying to think,

53:15

like, is there another movie where Comanche

53:17

people have been mentioned or portrayed?

53:20

And yes there is. And it's a movie

53:22

that I loved growing up

53:25

and I recently found it on YouTube

53:28

and it did not age. Well. It

53:30

is so bad. It's called

53:32

the Seller. Oh I read about

53:34

this movie. I have not seen it before. Yeah,

53:37

it's this it's an old movie. I believe

53:39

it was, like I think it came out

53:41

around the same time as The

53:44

First Predator. Actually, um,

53:46

it may be in a couple of years later, but it's around

53:48

that same time. And you know,

53:51

it's about a family that

53:53

moves into this you know, the dad lost

53:55

his job and you know, he's got

53:57

to take this oil rig job and

54:00

they move out into the middle of nowhere and

54:03

there's a monster in the area that

54:06

is has been kind of kept dormant.

54:08

You know that there's a native man and

54:10

he's he's been kind of tasked

54:13

with making sure that this creature stays

54:15

dormant, and you know, he's got

54:17

spears and grounds to keep it underground.

54:21

And of course, you know, the the

54:23

white guy and his kid see

54:25

one of the spears and the kids like, Dad, can

54:27

I have it? And he's like, yeah, sure, go ahead, take

54:29

it. The kid takes it, and all hell

54:31

is unleashed. But the monster,

54:35

you know in this movie was the

54:37

Comanche, and some

54:39

of the other tribes in the area were

54:42

you know, trying to figure out how to get

54:44

rid of the white men, and so they created

54:46

this monster called um coguy.

54:49

I think it was um. I might

54:51

be butchering the pronunciation, but

54:53

you know, it's coguay. And it was a

54:55

mix of all these different animals

54:58

like lions and alligators and stuff like

55:00

that, and it was supposed to kill the white man and you

55:02

know, and one of the guys was like, well, you

55:05

know, if it if it was supposed

55:08

to protect the natives, you know, why are you guys keeping

55:10

it locked up? And the

55:12

guy's like, well, it started killing indians

55:14

too. So it's

55:16

so bad that I

55:19

had not heard of that movie before I

55:22

read about it referenced does yeah

55:24

a movie that did not age very well. Yeah,

55:27

Like I watched it on a YouTube and I was

55:29

just like, how is this one of my favorite

55:32

movies? Because I used to watch it every

55:34

time it came on and I would just

55:36

be so excited to watch it. So,

55:39

you know, that's the only other horror

55:41

movie that has made

55:43

really made mention of Comanche

55:46

people, and it was just terrible.

55:48

So for them to have prey, you know, that's a

55:50

huge step up. But also just

55:53

the way that this movie is something

55:55

that is not only kind of

55:57

showing the Comanche culture and a lot

55:59

of different ways UM, but

56:02

also helping with language preservation.

56:04

You know, this is something that young people

56:06

who are looking to learn their language can see

56:08

this movie and be like more

56:11

inspired to learn their language, to

56:13

see it used in a more modern context,

56:16

rather than it being something that's just always

56:18

put in the past. Yeah, for

56:20

sure, I wanted to, yeah,

56:23

go into that a little bit, or just more

56:25

into the production

56:28

history of this movie. I feel like we've talked about it

56:30

a little bit, but I just want to jump

56:32

in so I believe this

56:35

is the first movie to be completely

56:37

dubbed in commanche by

56:39

all of the actors are doing their own

56:42

dubs. I really enjoyed like the

56:44

reading about I mean, Amber mid Thunder has

56:46

given some really fabulous email

56:49

or interviews, emails, Jamie

56:52

interviews. She's been sending emails.

56:54

She's on fire, but

56:57

really amazing UM insights into

56:59

how the movie was produced, and like even

57:01

just reading about her AX training

57:04

and all the practical stuff she did because she they

57:06

put her in the fucking trenches. But reading

57:09

about how Amber mid Thunder and other

57:12

UM actors in the movie were,

57:15

you know, either knew some ord had

57:17

to be taught how to do their own dubs.

57:19

I thought, was like, so incredible, So

57:22

get this. So um.

57:24

Dan Trackenberg had originally

57:26

pitched the movie to only be in Commanche,

57:30

and so when they were holding auditions

57:33

for the roles, like they would come in and

57:35

they were doing their lines in English, but

57:38

then they literally handed

57:40

them the script right then and there in

57:42

Comanche, with no direction

57:45

on how to say the words or anything,

57:49

because they wanted to see how

57:51

well they would be able just to read

57:53

it and make, you know, like how well they'd

57:55

be able to work it out and

57:58

um, because that would kind of give the an

58:00

idea of how quickly they would be able to

58:03

learn the Commanche language or their proficiency.

58:06

And so I was kind of shocked

58:08

because I was like, oh my gosh, I would have

58:11

just died right then and there right

58:13

you know, like you're like they give they give

58:16

you the script in English and you do your lines

58:18

and you're like, I killed it. Then they're like wait wait

58:20

a second, an there you go, and yeah,

58:23

and it's in a language that you've never

58:25

seen before or never heard spoken.

58:28

I would have died, like I would have been like oh

58:31

what, I was like.

58:33

Auditions are stressful enough as it is,

58:35

like oh my god, and

58:37

then they have to do it in a foreign language,

58:40

you know, like without any direction

58:43

or anything. Um. So I

58:45

thought that was really unique

58:48

and a testament to the talent of this caste,

58:51

to the cast because they all had to learn

58:54

commanche, and you know, the command

58:56

She Language Department, the Commanding

58:58

Nation Language Department, did such

59:00

a phenomenal job in teaching

59:03

them. Because you know, there's been other native

59:05

productions and they're

59:07

really good, um Dark Winds

59:09

for example. You know, like

59:11

the story is good, the acting is good, but

59:14

when it comes to incorporating the language,

59:16

you know, there were a lot of Avajo people who were

59:18

kind of criticizing how the language

59:21

was used, like it was things weren't being said

59:23

right or you know, from the right

59:26

um perspective.

59:28

I guess, um, because in a

59:30

lot of our native languages, there's

59:33

differences in the way that you say things

59:35

for men and for women. So

59:38

you know, like there's there's variations on words

59:40

that only a man you know, that's what the way

59:43

he would say it, and then there's you

59:45

know, the way a woman would say it. You know, so

59:48

there's like a gender difference in our language.

59:51

And so you know, that also comes into play

59:53

when you hear our languages being spoken,

59:56

because sometimes you're cracking up dances

59:58

with wolves, they use some lacoda

1:00:01

words, but the way that they

1:00:03

used them was from a woman's perspective,

1:00:05

the way a woman would say those words. So there

1:00:07

were a lot of people you know that still make fun

1:00:09

of that, you know, like, oh, you know, he's

1:00:12

he's talking like a woman. So

1:00:16

you know, like there's there's it's really hard

1:00:18

to get native languages correct

1:00:20

because oftentimes, you

1:00:22

know, it's not natives from those

1:00:25

tribes speaking those languages,

1:00:27

so they really don't know any different.

1:00:30

So for the Commanding Nation Language

1:00:32

Department to be as involved as they were,

1:00:35

and for the time that they took, you

1:00:37

know, to really make sure that the actors

1:00:39

were learning the language, learning the pronunciation

1:00:43

um really just kind of showed the

1:00:45

care that was going into this production. But

1:00:47

also, you know, Amber mid Thunder has talked

1:00:50

about it too that she was really worried

1:00:52

about taking on this movie because she

1:00:55

was scared of how Indian country would respond

1:00:57

to it. Like she wanted to do it right,

1:00:59

she wanted to do it justice, and

1:01:02

you know she had she worried, you know,

1:01:04

she was like when I first got this and I found out

1:01:06

is a Predator movie, She's like I cried, you

1:01:09

know, not She's like and not tears of happy,

1:01:11

but like just kind of like I

1:01:14

was worried, you know, like, oh no, like

1:01:16

this is a huge franchise and I

1:01:18

can't be the one to mess at EBB. Well

1:01:21

that and I imagine, you know, there's

1:01:23

so much pressure put on Indigenous

1:01:26

actors, actors from really

1:01:29

any marginalized community to represent

1:01:32

their community well because there's

1:01:34

just so few examples

1:01:36

in media of positive representations

1:01:40

of those people of those communities. So it's

1:01:42

just again speaks to a need for

1:01:45

more stories to exist.

1:01:48

Um. But yeah, so I imagine part of it was

1:01:50

like this this pressure to

1:01:53

represent her community. Well, I mean I can't

1:01:55

imagine. Um. I

1:01:57

wanted to share a couple of quotes,

1:02:00

Um, Amber mid Thunder. I, Um,

1:02:02

I've seen her in in stuff before.

1:02:05

Um, but this was I think the first like big leading

1:02:07

role I had seen her in. Um, except

1:02:10

I did watch Roswell in New Mexico. I really

1:02:12

liked that show. Wow. Anyways, uh

1:02:14

so she has she's from an acting

1:02:17

family, and uh

1:02:19

so I read a few things about

1:02:21

just sort of how she has, you

1:02:23

know, born witness kind of her whole life

1:02:25

to how Indigenous people are represented

1:02:28

in movies and in TV, and how those

1:02:30

talks, what those talks were like in her family.

1:02:32

So I just wanted to share some quotes

1:02:34

from her. Here's one, uh

1:02:38

quote. When you're represented by something you can't

1:02:40

relate to or feel represent you poorly,

1:02:42

that does affect you. My dad

1:02:44

is an actor, but even still we would have a

1:02:46

lot of conversations about how that was

1:02:49

really not the way to do it, or ha

1:02:51

ha, this is what they gave us to wear. Growing

1:02:54

up, my parents handled it like an inside joke

1:02:56

rather than being constantly hurt or offended by

1:02:58

stuff. But getting old are in looking at

1:03:00

it, I can see the importance of representing things

1:03:02

accurately and respectfully on film,

1:03:05

especially because to someone who doesn't grow up

1:03:07

in an indigenous community or really close to

1:03:09

one, it's maybe the only source of information

1:03:12

unquote. Another

1:03:14

major behind the scenes player I

1:03:16

wanted to make sure we shouted out and spoke about

1:03:18

a little bit was Jane Yes.

1:03:22

Jane Myers is a producer

1:03:24

on this film. She is a

1:03:26

Comanche woman. Uh and she

1:03:30

it sounds like I mean, I found like a bunch

1:03:32

of different examples of things

1:03:34

she had done, different representations of

1:03:36

just like, for example, horses

1:03:38

or the original draft of the movie there was

1:03:41

like no horses involved in. Jane Myers

1:03:43

was like, there has to be a horse like that, just

1:03:45

basics to her culture that you

1:03:48

know, this movie, it should be Z is

1:03:50

written and directed by white guys.

1:03:52

Still, and so while I think it's

1:03:55

really really critical that there

1:03:57

is a commanche producer on

1:03:59

the movie, it's like, I

1:04:01

mean, what would they have done without her? It's

1:04:03

so messed up a lot more things.

1:04:06

We'd be having a very different conversation.

1:04:09

Yeah, and joking quite

1:04:12

a bit more about this movie.

1:04:15

Yes, yes, yes, um so yeah. It was written.

1:04:18

It was directed by Dan Tractonberg,

1:04:20

who's best known for ten Cloverfield Lane,

1:04:23

I believe, which I did love that movie. It

1:04:25

is fun um and written by Patrick

1:04:28

asan An not really sure how to pronounce

1:04:31

his last name. Um. But these are two white men.

1:04:33

And while I think it's largely agreed

1:04:35

that the movie is well researched,

1:04:37

and you know, they listened

1:04:40

to producer Jane Myers and

1:04:42

you know, did as much research as possible,

1:04:45

worked with their cast to work with the convention nation

1:04:47

like, but still two white guys, Still

1:04:49

two white guys. And I think the conversation we had

1:04:51

earlier about um, this kind

1:04:53

of insertion of gender

1:04:56

roles and and sexism

1:04:59

that is not authentic to indigenous

1:05:02

communities would probably

1:05:05

have not been in the movie had been

1:05:07

written and directed by indigenous filmmakers.

1:05:10

So, and we've talked about this

1:05:13

on the podcast quite a bit before about

1:05:15

how it feels like we are in this phase

1:05:17

of Hollywood right now where it

1:05:20

seems like Hollywood is finally listening to and

1:05:22

doing something about the strong

1:05:25

demand for stories that aren't

1:05:27

just about cis at white men.

1:05:30

But those are the only people that they

1:05:32

are still allowing to make movies.

1:05:36

Obviously I'm exaggerating. Creators

1:05:38

of many different backgrounds are

1:05:41

being given more opportunities than

1:05:43

before, but just

1:05:45

like the very gate keeper nature of

1:05:47

Hollywood, Yeah, and it's and

1:05:49

it's also like thinking about the quality

1:05:52

of the opportunities that they are being given

1:05:55

because I feel like, you

1:05:58

know, they like to jump on the bandwagon, you

1:06:00

know, Native representation. It's a hot topic

1:06:02

right now, and we've seen the success

1:06:04

of Rutherford Falls and reservation Dogs

1:06:07

and you know, Dark Winds came

1:06:09

out, and of course Pray and you

1:06:11

know, like these are critically acclaimed series

1:06:14

and movies now, and

1:06:17

I feel like, you know, Hollywood is

1:06:19

always like trying to jump on that next

1:06:21

best thing. So now they're like, Okay, you

1:06:23

know what, there is a market for this, so

1:06:26

let's go with it. And they're given Natives

1:06:28

opportunities, but they're also not while

1:06:30

the opportunity is there, they're not necessarily

1:06:33

getting the support they need for

1:06:35

those productions to be as successful

1:06:37

as they could be. Um.

1:06:40

You know, we recently saw the cancelation of

1:06:42

Rutherford Falls, and I feel like that is

1:06:44

a perfect example of that because

1:06:46

like there wasn't a lot of advertisement.

1:06:50

Um, there wasn't a lot of marketing anywhere

1:06:52

for Rutherford Falls, like for a while,

1:06:55

like with season two. UM, I

1:06:57

saw maybe a couple of posters on a

1:06:59

couple of US ops and I think they had a

1:07:01

bus at at one point. But

1:07:03

that's the only promotion that I saw

1:07:05

outside of Indian Country,

1:07:08

UM, outside of Native people really

1:07:10

pushing the show. And it

1:07:12

almost felt like the responsibility was

1:07:15

put on, you know, the show runners

1:07:17

and the writers and the actors to

1:07:19

really try and make the show as successful

1:07:22

as they could do, but

1:07:24

they didn't have studio support, Like they

1:07:26

didn't have the money behind

1:07:29

them to really make that show successful

1:07:32

as it could have been. And then of course,

1:07:34

you know, they kind of get punished for the impact,

1:07:36

which is, you know, not having the viewership.

1:07:39

But I think if more people had

1:07:41

been able to see some kind of marketing or

1:07:43

some kind of push for it, you know, it

1:07:46

could be just as successful

1:07:48

as Reservation Dogs and as Prey

1:07:51

because Rutherford Falls was so

1:07:53

beautiful. Um, the second season

1:07:56

was amazing to me. Um. There's

1:07:59

a dirty dancing gomage too that's

1:08:01

just freaking killed it. Uh.

1:08:04

There's also a party scene where

1:08:07

they have like what I call

1:08:09

a condiment throw down, where

1:08:11

you have some Native women that are all dressed

1:08:14

as condiments because the hot guys in

1:08:16

a hot dog suit. And then

1:08:18

they're all fighting over this guy and he doesn't

1:08:20

even know they're fighting over him, which

1:08:22

I find hilarious. Special

1:08:25

to me, it is, it is such a

1:08:27

special show, and I wish they would have

1:08:29

had the support. And I feel

1:08:32

like that's kind of the worry now, is

1:08:34

that so many studios are going to be giving natives

1:08:37

the opportunity to do these shows and

1:08:40

taking that chance, but then the responsibility

1:08:43

of the success of those shows is also going

1:08:45

to be put on the show runners.

1:08:48

And then, of course, you know, when it comes to marginalized

1:08:51

people, you know, we don't oftentimes

1:08:54

get a second chance. You

1:08:56

know, we only have that one chance,

1:08:58

and if you're not successful, you're

1:09:00

not getting another chance. Meanwhile, you

1:09:03

know, if it was a white show runner, you

1:09:05

know they can make a bad show after bad

1:09:07

show after bad show and keep getting opportunity

1:09:10

after opportunity, and not only

1:09:12

opportunity, but the marketing

1:09:15

to try and make those things successful for inferior

1:09:19

shows. Yeah, exactly, because

1:09:21

I guarantee you if Pray

1:09:24

did not have Dan Tracknenburg attached

1:09:26

to it, we wouldn't

1:09:28

be having this conversation. It wouldn't

1:09:30

be the production that it is. Um Like,

1:09:33

the studio wouldn't have invested the money

1:09:35

that they did for the marketing. Because

1:09:37

I mean, it was incredible here in l A. Because

1:09:40

just driving to the

1:09:42

supermarket, you passed reservation boards

1:09:45

billboards, and then you pre

1:09:48

you're passing prey billboards and

1:09:50

like there's still prey billboards up now,

1:09:53

And it's such an incredible thing to

1:09:56

to be native in l A and to

1:09:58

be just driving around and you're and like Native

1:10:01

Film, Native show, you know, and

1:10:03

to see them getting that marketing

1:10:05

because you know, those billboards are not cheap

1:10:08

and they're not the tiny little billboards

1:10:11

like these are massive billboards.

1:10:13

And one of the prey billboards

1:10:15

that I saw actually had like where

1:10:18

the red lights were were actually lit up

1:10:21

kind of reflective. Yeah,

1:10:23

so I was like wow, Like they

1:10:25

went out and of course,

1:10:27

you know, they were really mindful

1:10:30

to try and include Native journalists and the

1:10:32

marketing and the press um,

1:10:34

you know, and I think that was so phenomenal

1:10:36

because that doesn't happen with a

1:10:38

lot of other shows, even if Natives

1:10:41

are included, like we're not included.

1:10:43

So they so this entire production was

1:10:46

really intentful in

1:10:48

making sure that Native people were

1:10:50

included in almost every aspect

1:10:53

of the rollout and development.

1:10:55

So you know, it's really special,

1:10:58

and I feel like Hollywood

1:11:01

needs to do a better job of giving us,

1:11:04

you know, full support, not just the opportunity,

1:11:06

but making sure that you know, we're supported

1:11:09

behind the scenes and also

1:11:11

you know, given the opportunity to to

1:11:14

kind of learn um

1:11:16

because I feel so many of the time they're

1:11:19

they're giving people like the opportunity, but they expect

1:11:21

you to go in and just know what you're doing. But

1:11:24

you know, not a lot of people have, you

1:11:26

know, familiarity with how marketing

1:11:28

works or with you know, how you're

1:11:30

going to push the film. And

1:11:33

it's just I don't know. I feel

1:11:35

like there's a lot of support, like the opportunities

1:11:37

there now, but now we don't have the support, and

1:11:40

the support is kind of like a major component

1:11:43

to success. So

1:11:46

it's kind of a catch twenty two because I

1:11:48

feel I don't want to see a lot of really

1:11:50

amazing Native talent being

1:11:53

given this opportunity but then being just

1:11:55

spit out, you know, if they don't have

1:11:57

the support they need and it's

1:11:59

as successful right

1:12:02

off the back is like reservation dogs,

1:12:04

right, And it's I I think that

1:12:06

that's like such we've we've tried

1:12:08

to touch on this in the show before, but the like

1:12:10

the idea that there's not

1:12:13

that institutional support for Native filmmakers

1:12:15

that there is for Dan

1:12:17

Trachtenburg, Like we need to get to a place

1:12:19

where you don't need the endorsement of

1:12:22

a Dan Tractenburg in order to get

1:12:24

the institutional support that Prey did.

1:12:27

Like it's just and it feels

1:12:29

like we're still very very much stuck

1:12:31

in that gate

1:12:34

keeping aspect, like that has not been

1:12:37

overcome. Yeah, and and it's very different

1:12:39

for us too, because you

1:12:42

know, I recently did an interview with

1:12:45

with Monique Jones, and you know, she asked

1:12:47

me like, well, do you think there's going to be more

1:12:49

Native content now? And I'm like, there

1:12:52

is an incredible amount of Native

1:12:55

content now and there always

1:12:57

has been because we have two

1:12:59

different film industries for

1:13:01

for Natives, Like we have Hollywood, the Hollywood

1:13:04

industry, but we also have our

1:13:06

own Native film industry

1:13:09

because we've been kept out of Hollywood for

1:13:11

so long that in order for our

1:13:13

creatives to have that opportunity,

1:13:15

we had to create it ourselves. So there is

1:13:18

a thriving Native film

1:13:20

community and industry,

1:13:22

like we have so many different film festivals.

1:13:25

You know, like Sterlett har Jo, a lot of people

1:13:27

are just now hearing about him for Reservation

1:13:30

Dogs, but he has an incredible

1:13:32

body of work behind him, like award

1:13:34

winning movies and

1:13:36

shows that he's worked on, that he's written

1:13:39

for, and he's really well known.

1:13:41

A lot of the talent that you see in the show

1:13:43

for for everybody else, you know, their newcomers.

1:13:46

But for us, like they're some

1:13:48

of them are legendary, you

1:13:51

know, and so like there's this two different

1:13:53

industries and they operate very differently

1:13:56

from each other. And you

1:13:58

know, like I think a lot of people who are

1:14:01

you know, who are very successful in our

1:14:03

native film industry, you know, they're

1:14:05

a little more easily able to adapt to

1:14:07

the Hollywood industry. Um.

1:14:10

But if you're a new, newcoming,

1:14:13

upcoming talent and you don't

1:14:15

have experience, like this is your first opportunity,

1:14:18

you know, it's it's going to be a cult not

1:14:20

only a culture shock, but just you

1:14:23

know, a huge risk to the

1:14:25

entire rest of your career like that to make

1:14:27

it or break it thing, because you're not getting a second

1:14:29

opportunity within the industry

1:14:32

once they think like, oh, well we gave

1:14:34

you your shot, you're not

1:14:36

really worth developing, and you

1:14:38

know, like they just spit people out. And

1:14:41

I think that's such a hard pill

1:14:44

to swallow because we have so many

1:14:46

talented Natives out here who have been

1:14:48

working in Hollywood for quite

1:14:51

a few years, decades even and

1:14:54

you know, they they're still not getting the opportunity

1:14:56

to to run their own shows even though

1:14:58

they've worked on you know, white rent shows,

1:15:01

white creative shows. Um, but they've

1:15:03

never been given the opportunity to really

1:15:05

push their own. It's and it's

1:15:07

really kind of heartbreaking too, you know, like I

1:15:10

I don't know if you've ever seen the show Young and Hungry.

1:15:13

Um, yes, I love that

1:15:16

show so much, And

1:15:19

just like I think it was last year I

1:15:21

learned that they had a Native writer and

1:15:23

you see his name on every single

1:15:25

episode, and I'm like, how did I miss that? I

1:15:28

would have loved that movie even or the

1:15:30

show even more if I had realized

1:15:33

put two to two. But you

1:15:35

know, like, and you see that now that I know

1:15:37

that, I watch and I'm like, oh, that's

1:15:39

a Native writer. Oh that's a Native person.

1:15:42

And I'm thinking, like, how is it that they've

1:15:44

worked on all these incredible shows yet

1:15:46

they have not been given the opportunity to

1:15:49

do their own. Yeah,

1:15:51

And it's just it's kind of frustrating.

1:15:53

But also I realized,

1:15:55

like, you know, I understand,

1:15:57

like colonization has done such a really

1:16:00

good job at making Native people invisible

1:16:03

on our own homelands. So it's

1:16:05

a different type of struggle because if

1:16:08

you look at the Canadian film industry too,

1:16:10

it's very different from our own. Um,

1:16:13

it's nothing for Native people in

1:16:15

Canada to be able to be cast on

1:16:17

a show. And while

1:16:19

they are native, it's not what

1:16:22

revolve like their character doesn't revolve

1:16:24

around them being native. They just happened to be

1:16:27

a doctor who happens to be Native.

1:16:29

Like it's very normalized. Um,

1:16:31

But here in the US were always mothered and

1:16:33

we're always you know, kind of portrayed

1:16:36

very differently or they have to rely

1:16:38

on these stereotypical tropes in order

1:16:40

for them to have a native character. And

1:16:42

so it's like our progress

1:16:44

is very different and

1:16:47

we're finally starting to catch up

1:16:49

a little, but we're still so

1:16:51

far behind. And it's just it's

1:16:54

it's kind of like how

1:16:56

how how do we foster a

1:16:59

better environment for that? You know? Yeah,

1:17:01

I think part of it too is that, like

1:17:04

you mentioned, um, Hollywood is

1:17:06

is seeing indigenous stories is like,

1:17:08

oh, they're so hot right now, you know, And and

1:17:10

if it's hot, it's going to be profitable.

1:17:13

And Hollywood is also very averse

1:17:15

to risk for profit

1:17:18

reasons. And I feel like a

1:17:20

lot of Hollywood executives still see,

1:17:23

for example, allowing an indigenous

1:17:25

filmmaker to tell their own story as

1:17:28

a risk. They view that as something that's

1:17:30

christy because they don't think it would be relatable

1:17:33

enough to a widespread audience. And they

1:17:35

want a widespread audience because that will

1:17:37

make them more money. So yeah,

1:17:39

and and and you know, it's kind of hard to

1:17:41

find a balance with that too, because it's

1:17:44

like, come on, you

1:17:46

guys, Like how many millions

1:17:48

of dollars did you guys give to Tom

1:17:50

Cruise for the Mummy? You

1:17:52

know, oh my gosh,

1:17:54

come on, right, And

1:17:57

even like the concept of risk averse

1:17:59

as defined by a lot of executives,

1:18:01

it's just like absolute horseshit,

1:18:04

because like, how is it more aversive

1:18:07

risk to have like a mediocre

1:18:10

like guy director like in

1:18:12

a story that he like, it's

1:18:15

like not a good match in an he went

1:18:17

like it just it bothers me so much. When it's

1:18:19

like, well this is less of a risk, You're like, this guy sucks

1:18:22

like his track, look at his like a heavy page.

1:18:24

He's not good, like, but

1:18:27

he gets opportunity after opportunity

1:18:29

after opportunity, And I'm just like, what

1:18:31

the heck? But

1:18:34

you know it's I mean, we've made progress,

1:18:36

and I feel like, you know, we kind of have to acknowledge

1:18:39

that progress too and kind of celebrate it

1:18:42

because I think we also know

1:18:44

that when you have a male

1:18:46

dominated industry, it

1:18:49

really runs on ego. So

1:18:52

I feel like we kind of have to celebrate

1:18:54

the winds because it's an ego thing

1:18:56

for them. If they're like, oh, look, we got accolades

1:18:59

for this. You know, I did the bare minimum

1:19:01

and they're giving me cookies, then

1:19:03

they're more likely to keep

1:19:05

doing it. So

1:19:08

so I try and I try to be very careful

1:19:10

about this too, because I used

1:19:12

to go really hardcore with my criticism,

1:19:15

not really thinking about the larger impact

1:19:18

because I'm just like, well, you

1:19:20

know, I'm not an industry

1:19:23

like, I'm not like known in

1:19:25

their industry or whatever. But I

1:19:27

kind of got an eye opening experience

1:19:30

back when, um, when

1:19:32

they were doing Pan and

1:19:35

you know, they cast Rooney Mara as Tiger

1:19:38

Lily, and a course, is that backlash? And

1:19:41

you know, I had created the hashtag not

1:19:43

your Tiger Lily to kind

1:19:45

of discuss the whitewashing that happens

1:19:47

in Hollywood, but also,

1:19:50

you know, to kind of discuss the problematic

1:19:52

nature of Tiger Lily and

1:19:55

how you know she's this just a

1:19:57

victim and then of course you

1:20:00

they constantly are doing this problematic

1:20:02

character and they keep

1:20:04

doing Peter Pan and it's a problematic

1:20:07

story anyway, but you

1:20:09

know, it has very racist origins

1:20:11

towards Indigenous people, like even in the

1:20:13

book, and it hasn't gotten better

1:20:16

in the depictions that we see on screen.

1:20:19

The only difference is now that they're casting

1:20:21

Native people as Tiger Lily

1:20:23

as kind of like an appeasement,

1:20:25

but they're not making the story or her character

1:20:27

any better. Yeah,

1:20:30

So you know, like I kind of wanted to

1:20:32

bring attention to that. And one

1:20:35

of the things that I found so hilarious

1:20:37

about that was I realized that studios

1:20:40

use our criticism

1:20:43

as Native people as an

1:20:45

excuse to not fund Native

1:20:47

creative projects if they

1:20:49

think that, oh, there's a potential for backlash

1:20:52

here. Um. And I got that eye

1:20:54

opening experience because I

1:20:57

had noticed on my Twitter, like you know, it

1:20:59

was already like months after

1:21:02

um the casting had been announced, and actually

1:21:05

I think it was like right before the release of the movie.

1:21:07

I noticed that there were all these reporters

1:21:09

starting to follow me out of l

1:21:12

A. And I was living in Oklahoma at

1:21:14

the time, so that was really weird to me. And

1:21:16

I was like, what the heck is going on? And

1:21:19

finally I got a message on

1:21:21

my Twitter asking, you know, to call this

1:21:24

reporter. She's like, I really like to talk to you,

1:21:26

and I was like okay, So like I called

1:21:28

because I was like curious about why these reporters

1:21:30

were following me all of a sudden, and

1:21:33

the studio had I

1:21:35

don't know if it was a press release or

1:21:38

in some interview that they had done or

1:21:41

some conversation somewhere, they

1:21:43

had mentioned a potential for

1:21:46

that I was organizing a protest

1:21:48

for the premiere, and

1:21:51

so they were anticipating Natives

1:21:53

to show up in protest at the premiere

1:21:55

and I'm like what. I

1:21:57

was like, I'm not even in l A, like I've been Homa.

1:22:01

And they were like, well, you know, we were

1:22:03

told that you're organizing this protest

1:22:05

and I was like no. I

1:22:07

was like, why would

1:22:10

I kind of bring more attention to a film

1:22:12

I'm trying to not bring attention

1:22:14

to or to avoid, like because

1:22:16

you know, Hollywood kind of operates on this any

1:22:19

publicity is good publicity kind of thing. And

1:22:22

it was really weird because she was just like, well,

1:22:25

you know, we heard this um

1:22:27

and she's like, you know, so we really want to learn

1:22:29

more about this protest and why you don't think

1:22:31

this film. And I was just like, this is weird. And

1:22:34

um I was asking somebody else and they

1:22:36

were like, well yeah. She was

1:22:39

like, this is kind of like how they generate

1:22:41

buzz for their film. You know, if they can

1:22:43

find any anything that

1:22:45

could pique interest in the movie,

1:22:47

like, they're going to use it. And I was like, well, that's

1:22:49

really weird. I said, because I'm in Oklahoma,

1:22:52

you think they would have done their homework first to

1:22:54

make sure it was feasible. And she's

1:22:56

like, oh, she's like no. She was just

1:22:58

like, it's it's just what they do. And um,

1:23:02

you know, like and I started asking her because she's worked

1:23:04

in Hollywood for quite a while, and

1:23:06

I started asking her questions, and

1:23:09

you know, she was like, well, you know, anytime

1:23:12

that they see bad press coming

1:23:14

out of out of like in in country,

1:23:17

you know, they kind of use that as an excuse to

1:23:19

pull funding or to not fund projects,

1:23:22

to not give people the opportunity because

1:23:25

they don't want that drama.

1:23:27

Um. She's like, they don't want to be affiliated

1:23:29

with that bad press. And so I

1:23:32

it really made me think like, Oh,

1:23:34

I was like, because you know, you want people to

1:23:36

see your conversation. She want people to

1:23:39

talk about these issues, but you also

1:23:41

don't want it to hurt the people who are working in

1:23:43

that industry. Um.

1:23:45

And I realized like, oh, like, we kind

1:23:47

of have to tread a lot careful, a

1:23:49

lot more carefully than other people

1:23:52

when we criticize like the

1:23:54

like when we criticize Hollywood, and it's

1:23:56

it's not fair, it's not right. But

1:24:00

you know, it's also good to be aware of

1:24:02

that because you know, it's

1:24:04

made me really think about

1:24:06

the way that I criticized

1:24:09

films or the way that I bring about issues

1:24:12

or the way that I talked about them, um,

1:24:15

because I also don't want to vilify

1:24:17

the Native people who are in those films,

1:24:20

and that's something that happens quite a

1:24:22

bit um. And we saw that with Ridiculous

1:24:24

Six, where you know, they did have Native

1:24:27

actors who did walk off the set because

1:24:30

of the racist stereotypes that Adam Sandler was

1:24:32

using. And you know, he had said

1:24:35

like, oh, well, it's satire, but

1:24:37

you know, for for Native people, like

1:24:39

there's a difference between satire and racism,

1:24:43

and it's a thin line, right, and it's

1:24:45

not for Adam Sandler to decide what

1:24:47

works, decide what exactly.

1:24:50

So you know, while there were a lot

1:24:52

of Natives who walked off the set, there were

1:24:54

a lot of Natives who stayed. And you know, we're

1:24:56

in the film and there

1:24:58

was a lot of vilific Asian that happened,

1:25:01

like oh well they're sellouts there this, and

1:25:03

it's like no, their Native people trying

1:25:05

to work in an industry that is very

1:25:08

violent towards Indigenous people, um

1:25:10

still, and they

1:25:13

also have families to feed. It's a

1:25:15

very hard balance to to kind of walk because

1:25:18

you know, I think that you kind of

1:25:20

do have to draw a line, but that line

1:25:22

is going to be different for everybody else. You know, like

1:25:25

Indian countries not a monolith. So

1:25:28

you know, while one Native could be totally

1:25:30

okay with how they were doing ridiculous

1:25:32

six you know, they were Natives who worked, and

1:25:35

it didn't mean that either one was wrong

1:25:38

or invalid. It just means that they had very

1:25:40

two different perspectives and also

1:25:42

motivations, which for a lot of people,

1:25:45

that motivation is to work and to

1:25:47

be able to feed and take care of their families.

1:25:50

And so you don't want to fault them for that,

1:25:52

you know, especially like in our

1:25:54

hard economic times. Because

1:25:56

when I was asked to do the press

1:25:59

for for Prey, like to cover

1:26:01

it, I was really worried about

1:26:04

having that access because I

1:26:06

didn't want to like, I'm

1:26:09

blunt, I'm honest about what

1:26:11

I think. And I was like, oh

1:26:13

no, I was like, I don't want to

1:26:16

to kind of like burn down this bridge

1:26:18

of communication between me and the studio

1:26:21

and being able to potentially cover other movies

1:26:24

and other productions. UM, But I

1:26:26

also want to be honest and fair about what I

1:26:28

think about this, And given

1:26:30

that I was already hesitant about this movie

1:26:32

anyway, like I was like trying

1:26:35

to make sure like I was going to be able to be fair

1:26:37

and to be still be honest,

1:26:40

and thankfully it kind of worked

1:26:42

out. But you

1:26:44

know, like I also know that I'm not

1:26:47

the only native with an opinion, and

1:26:49

you know, there's it kind of a

1:26:51

balance, and I think we've all learned to kind of

1:26:53

tread that balance to to kind of be fair

1:26:56

but tough um in our assessment

1:26:58

of this of these media productions,

1:27:01

because we understand what's at stake, and

1:27:04

we also you know, kind of understand

1:27:06

now that it has a larger impact outside

1:27:08

of you know, our own Native publications

1:27:11

that we realize, like, oh, studios are

1:27:13

watching what we're saying. They're watching,

1:27:16

you know, how we respond to these productions,

1:27:18

and that they're using that as a basis

1:27:21

of how they decide who gets

1:27:24

funded, who doesn't, who gets to be involved,

1:27:26

and who doesn't. And you know, it's

1:27:29

it's trying to be mindful of that too,

1:27:31

because I mean, when

1:27:33

I mean, I was just a Native in Oklahoma. I

1:27:36

live here in l A now, but at the time, you

1:27:38

know, I didn't have a large following,

1:27:40

I didn't have the platforms that I have

1:27:42

now, and I thought it was really weird

1:27:45

that they were using that as an excuse,

1:27:48

you know, to say, oh,

1:27:50

well, you know, this kind of proves that

1:27:52

Native productions are risky, Like we're

1:27:54

going to face backlash for them, so

1:27:57

to avoid it, we're just going to leave

1:27:59

them out of it altogether. Which is

1:28:01

another reason that they largely

1:28:03

cast a lot of non natives in native

1:28:06

roles, because non natives don't

1:28:08

have the understanding

1:28:10

to realize like that portrayal is wrong

1:28:13

or that this is this is a stereotypical trope,

1:28:16

and they have no other knowledge outside

1:28:18

of their relationship or experience

1:28:20

with those mascots and stereotypes

1:28:23

to know any different. So they will cast

1:28:25

non natives knowing that they're

1:28:27

not going to have a problem or having to be

1:28:29

held accountable about how

1:28:32

those characters are being portrayed, whereas

1:28:34

if it was a native character, you know, it's

1:28:36

a little bit different. You know. Even Amber min

1:28:38

Thunder has talked quite a bit about that about

1:28:40

how, you know, she's very fortunate

1:28:42

to have kind of come into the industry

1:28:45

when she did, when she has a little power to have

1:28:47

some say over how the character

1:28:50

is portrayed and how you know, they're

1:28:52

telling these stories. It

1:28:54

sounds like her parents did not have that luxury

1:28:57

when they were were still are

1:29:00

working in Hollywood. That is I

1:29:02

thank you for sharing that

1:29:05

experience. It I just like it's

1:29:07

so frustrating, to frustrating,

1:29:10

so indicative of like the

1:29:12

very toxic nature of Hollywood to to

1:29:15

receive criticism and rather than like very

1:29:17

valid criticism and rather than listen to

1:29:19

it and like course correct,

1:29:22

they're like, well, we're just going to use this as an excuse

1:29:24

to um not you know, make

1:29:26

native projects or cast native actors.

1:29:29

You know, And on top of that it's unfair to

1:29:31

ask you to change how you do

1:29:34

your job in order to appease

1:29:36

Like it's just it's just bullshit

1:29:38

top to bottom. Yeah, And you could

1:29:40

easily say, like, well,

1:29:43

I'm not going to because

1:29:45

we have our own native film industry.

1:29:47

But also you know, like I don't

1:29:50

want to, you know, like I don't

1:29:52

think that any Native person,

1:29:54

you know, should be held to just

1:29:57

being able to thrive in Indian country,

1:29:59

like we to be able to thrive anywhere, you

1:30:02

know, in whatever industry it is we want to

1:30:04

work in, whether it's in the film industry

1:30:06

in Hollywood or it's in tech or

1:30:09

whatever it is. You know, we should

1:30:11

have the opportunity to to explore

1:30:13

those possibilities for ourselves and

1:30:17

you know, and not be held back or have it

1:30:19

be in spite of our nativeness. Because

1:30:21

that's so much of our experience

1:30:23

as indigenous people too, is that like

1:30:26

our success is seen as

1:30:29

being in spite of us being native,

1:30:32

rather than you know, it's just a native

1:30:34

person being successful. It always has to

1:30:36

be in spite of us being native, Like

1:30:39

because all of the issues that we face as indigenous

1:30:41

people have become synonymous with our

1:30:43

identities, which doesn't

1:30:46

happen to anybody else, even though those

1:30:48

same issues affect everybody

1:30:50

else as well. But just because

1:30:52

of the stereotypes and how prevalent

1:30:55

they are and how little interaction

1:30:57

you know, mainstream America has with Indian

1:31:00

inn as communities. I mean, there are

1:31:02

still people who think that we've been wiped out

1:31:04

completely, or who think we all still

1:31:06

live in tps. You

1:31:09

know, so because of that lack

1:31:11

of interaction, like they just honestly don't

1:31:13

know any better. And that makes

1:31:15

it really hard to try and navigate

1:31:18

those spaces too, because you know, there are

1:31:20

some people who are just truly ignorant. But

1:31:22

at the same time, you know, we also have

1:31:24

to acknowledge that racism is institutionalized

1:31:27

and normalized when it comes to Native

1:31:30

people, that oftentimes it's not recognized

1:31:33

until it's called out, and then when

1:31:35

it's called out, you know, people go on the defense

1:31:37

because that's the way it's always been and

1:31:41

and it's never been a problem before, you

1:31:43

know. So you know, it's such

1:31:45

a hard balance to try and navigate,

1:31:48

you know, for for Native people just

1:31:50

existing in this country. Oh

1:31:53

infuriating, I'm I

1:31:56

mean, I'm looking forward to

1:31:58

Native directors getting some blank

1:32:01

fucking checks to make their own movies.

1:32:03

And because we we've had conversations

1:32:06

like this in the past on the show where

1:32:09

even when a marginalized filmmaker

1:32:12

or writer is given an opportunity to

1:32:14

make and make something, speaking

1:32:16

to what you're just saying, Johnny, it's like, well,

1:32:19

in order to make your project,

1:32:22

you have to do it in a very particular

1:32:24

way or like exploit your own

1:32:26

trauma, or like we're only interested

1:32:28

in work from you if it is about a

1:32:31

very, very very specific topic.

1:32:34

When it's like that, again, it's just like not

1:32:36

an impediment that most

1:32:39

white filmmakers ever encounter. Yeah,

1:32:41

and you know, and I'm glad that Amber mid

1:32:44

Thunder came from the family that she did too,

1:32:46

because you know, I think they really

1:32:48

prepared her for that and also made

1:32:50

her a little more audacious in the

1:32:52

way that she was expected, like

1:32:55

in the expectations that she had for how

1:32:57

she was going to interact with Hollywood, because

1:33:00

is Amber is one of the

1:33:02

few native actresses

1:33:04

that has been able to cross over um

1:33:07

into more mainstream Hollywood with like

1:33:10

Roswell. I mean, she's she has so

1:33:12

many credits to her name, and it's

1:33:14

kind of amazing to see because she's not

1:33:16

necessarily native in

1:33:18

those productions. You know,

1:33:20

she doesn't. It's she's hasn't really been pigeonholed

1:33:23

as just a Native actress. And

1:33:25

you know it, it's kind of like it's

1:33:28

it's kind of funny too, because I was just thinking

1:33:30

about the name of your podcast because

1:33:33

in Indian Country, and I know, I'm

1:33:35

good, probably going to butcher this name of this, but we

1:33:37

have the Um it's either the

1:33:39

Ala Test or the Okay,

1:33:41

So we will talk about this when we Yeah,

1:33:44

so it's been renamed to the Test

1:33:47

and we will. Ali's been on the show many times,

1:33:49

the friend of the cast. Yeah, so

1:33:52

since it's come up, the criteria

1:33:54

to pass the Ali Naughty Test

1:33:56

are that the

1:33:59

character is an Indigenous or

1:34:01

Aboriginal woman who is a main character,

1:34:04

who does not fall in love with a

1:34:06

white man, and who does not end up

1:34:08

raped or murdered at any point in the story.

1:34:10

Obviously, Pray passes

1:34:13

the test very handily. So shout

1:34:15

out to Ali Naughty, the Ali

1:34:17

Naughty Test, and um,

1:34:20

yeah, something that just like helps spark

1:34:22

conversation about Indigenous representation

1:34:24

in media. Yeah, And it's incredible

1:34:27

because you know, and I bring that up because Amber

1:34:30

mid Thunder is one of the very few

1:34:32

actresses that has pretty

1:34:35

much been able to pass then

1:34:39

in almost every production. And I think

1:34:41

that kind of goes to speak to you

1:34:43

know how. You know, her family came

1:34:46

from this industry, so they were able to prepare

1:34:48

her and she was able to have make

1:34:50

sure that her own voice was heard, that

1:34:52

she wasn't just um, that she

1:34:54

understood she had power in this industry

1:34:57

and she used it. So you know, it's

1:34:59

really rare that we have Native actresses

1:35:01

who have that opportunity, and

1:35:03

it's incredible that, you know, Amber mid Thunder

1:35:06

has the career that she has, and you

1:35:08

know, especially in this role, you know, she was so

1:35:10

worried about getting it right. Now.

1:35:12

You know, Native girls have a

1:35:15

badass Native warrior to look

1:35:17

up to, you know, and that's incredible

1:35:20

because you know, again, you know, while there were like

1:35:22

scenes of violence against her um

1:35:25

for misogynistic reasons, you know it,

1:35:28

she didn't end up murdered, she didn't

1:35:30

end up rate and that was an

1:35:32

incredible feat for Hollywood.

1:35:37

Load the bar is oh

1:35:39

my god, yeah,

1:35:41

and it's it's really hard to um.

1:35:43

So I don't know if you guys have seen the

1:35:45

recent episode of reservation dogs

1:35:47

or if you're caught up on the series, but

1:35:50

I'm not. A lot of it is about,

1:35:52

like the show is kind of centered around, you

1:35:55

know, how suicide and Indian effects

1:35:58

Indian country. You know, like the first

1:36:00

season revolves around four friends

1:36:02

who are dealing with the suicide of

1:36:04

one of their closest friends, and the

1:36:06

second season kind of explores

1:36:09

the generational trauma that

1:36:11

kind of goes into that as well. And in this

1:36:14

last episode, we saw Big

1:36:16

who is the cop who

1:36:18

has a lot of guilt because

1:36:21

he thinks that he killed one of his friends,

1:36:24

that he wasn't able to save her, and he carries

1:36:26

a lot of guilt about that, and it

1:36:28

kind of carries over how you

1:36:31

know for this generation, Like for

1:36:33

these kids, you know, the trauma that they're

1:36:35

dealing with is the suicide of you

1:36:37

know, their their best friend, their cousin,

1:36:40

their brother. But you know,

1:36:42

the adults in their lives, their parents,

1:36:44

Um and the people in the community. You

1:36:47

know, that trauma came from the death

1:36:49

of this character Cookie, who

1:36:51

is Um who plays DeVries

1:36:54

Monk's character, I guess, but this was the

1:36:56

first time that they showed that character in

1:36:58

this episode, and it was such a beautiful

1:37:01

UM, beautiful episode.

1:37:03

It was so beautifully done and

1:37:05

it was funny. I was really scared

1:37:08

it was going to be one of those tear drekers again, and I was

1:37:10

like, my emotions, can I handle this? But it was

1:37:12

really funny and it was really heartfelt

1:37:14

and it was emotional. But you

1:37:17

know, the the actors who they cast to play

1:37:19

Cookie Jenney ms

1:37:22

so incredible in this UM and

1:37:25

but you know, we want We went to a watch party

1:37:27

UM to watch this episode with her, and

1:37:30

you know, afterwards we were having the same

1:37:32

conversation about you

1:37:34

know, she's a Native actress and she was like,

1:37:36

you know, it's I'm I'm

1:37:38

typecast as the dead Native

1:37:41

girl. And she's like, no, no shade

1:37:43

too like reservation dogs or anything. She goes.

1:37:45

But that's just the reality she goes. Whenever

1:37:47

I go out for a part or audition, it's

1:37:50

always for the dead Native girl.

1:37:53

Um, she goes. It's just how

1:37:56

they typecast her. She's

1:37:58

like, you know, and she's she's actually going to be

1:38:00

in UM Flowers Are the

1:38:02

Killer Moon, so you

1:38:04

know she's going to be one of the sisters in that, and

1:38:06

you know it's a big role for her. And again you

1:38:08

know, it's like she was saying, typecast

1:38:11

as the dead Native girl, like I don't get to live

1:38:13

in the comes that I'm in. Um.

1:38:16

But you know, she's such an incredible actress.

1:38:19

But you know, like these conversations

1:38:21

like I feel like need to be had about

1:38:23

the opportunities that are given to Native women

1:38:26

because in almost any show that we

1:38:28

where it is about Native women, that

1:38:31

woman is always going to be right, She's always

1:38:33

going to be murdered. Um. There's always going to be

1:38:35

an incredible amount of violence enacted

1:38:38

against her. And it's such a shame

1:38:40

because you know that shouldn't be normalized,

1:38:43

and it always is like it's and it's

1:38:46

never shown as in

1:38:48

a way where it's like raising

1:38:50

awareness. It's always exploitative. Even

1:38:53

Wind River, a lot of people, you know, really

1:38:55

use that show and they're like, it's the first show

1:38:58

to really talk about the murder to missing an Diigenous

1:39:00

women. And I'm like, but it's

1:39:02

so exploitative and it kind of

1:39:04

centers on that white saviorship and

1:39:07

it doesn't talk about how that violence

1:39:09

is wrong or

1:39:12

you know that it needs to change. It just kind of plays

1:39:14

into why it keeps happening. Yeah,

1:39:17

And so there's a lot of hard conversations

1:39:20

that still need to be had. But you

1:39:22

know, thankfully we have actresses

1:39:24

like Amberment Thunder. There's also Crystal

1:39:26

Lightning, who you know, has won

1:39:28

awards for her role in Trickster, which

1:39:32

was an incredible series as well. Um,

1:39:34

but the opportunities that

1:39:37

they're given to be just anything more

1:39:39

than you know, these stereotypical tropes.

1:39:42

You know that, oh, the other trope

1:39:44

is also the drunk woman or

1:39:49

the drunk Indian woman, um

1:39:51

and the dead Native woman. Like those are the two

1:39:53

roles that Native women get in Hollywood

1:39:56

usually, and it's such a shame

1:39:58

because Native women are so strong,

1:40:02

they're so fierce. Um. Even

1:40:04

now, when you look at the different issues that affect

1:40:06

in a country, it's always Native

1:40:09

women right there on the front lines before

1:40:11

anybody else. And you

1:40:13

know, for us to just constantly be shown

1:40:15

in this state of victimhood, you

1:40:18

know, is just unacceptable in this day

1:40:20

and age. And

1:40:22

I do feel, yeah, like I'm

1:40:25

so thrilled that ever mid Thunder

1:40:27

is so successful and has you know,

1:40:29

the institutional knowledge passed on from

1:40:32

her parents. And also it's like the

1:40:34

fact that she is such a large seems

1:40:37

like such a large exception to this is like so discouraging.

1:40:39

I really, I really loved

1:40:42

that she seems determined to

1:40:45

continue pushing the industry

1:40:47

and using the power and knowledge she does have.

1:40:50

And also, like speaking

1:40:52

to what we were discussing a little earlier,

1:40:54

the enormous pressure that that puts

1:40:57

on her, that is like not a

1:40:59

fair press to put on anyone,

1:41:01

much as a young person. Yeah,

1:41:05

and it's I mean it's incredible because

1:41:07

I mean, with Prey, she could

1:41:10

easily just wrote this success out and

1:41:12

not addressed any of these issues and just

1:41:15

been like it was a great experience, it was good.

1:41:17

You know, everything's awesome. You

1:41:19

know, I'm so happy to be here. But the fact that she's

1:41:21

taken the risk to acknowledge

1:41:25

how hard it is to be in the industry

1:41:27

and the realities of being in the industry,

1:41:29

you know, makes her incredible in

1:41:31

my eyes, even more so because she is young

1:41:35

and she is using her platform. You know. It kind

1:41:37

of reminds me of when Ashley calling bull

1:41:40

one Mrs World, you know, and she told them,

1:41:43

what did you think when she started getting backlash

1:41:45

about speaking about native issues? He's like, did

1:41:48

you think I was just going to take this crown and stand

1:41:50

here and be pretty. She's like, no, I'm

1:41:52

gonna use this platform for

1:41:55

the betterment of my people. And you know, and

1:41:57

I feel like that's kind of like the role

1:41:59

that so many you know, Native entertainers

1:42:01

and Native talent they kind of get

1:42:03

cast into that, and I'm really

1:42:05

looking forward to the day when they get

1:42:07

to just be actors, when they get to just be

1:42:10

writers and not have to be advocates

1:42:12

as well. Yeah, um,

1:42:16

is there anything else that we'd like

1:42:18

to touch on about about the movie, about

1:42:20

behind the scenes about I

1:42:22

have one really quick thing, which

1:42:25

is that on IMDb, the

1:42:28

French trappers, who are

1:42:30

the only white characters you see on screen,

1:42:33

are credited like their character's names are

1:42:35

things like big Beard and

1:42:38

waxed mustache, the

1:42:41

way that indigenous people in

1:42:44

movies have been credited as

1:42:46

things like Indian right,

1:42:49

Indian man. You know. So

1:42:52

just that like the white people are big beard

1:42:54

and waxed Mustache. I

1:42:57

enjoyed that very much. That, Yeah,

1:42:59

And it kind of goes back to showing just how

1:43:01

intentional they were with this film. The

1:43:03

fact that even in the movie, the

1:43:06

French traders were never translated.

1:43:09

We have no idea unless she speaks what

1:43:11

they were saying, that yeah,

1:43:12

there's no subtitles

1:43:14

for it because it's just like, well, who gives it you?

1:43:17

And that yeah, that does feel reflective of how

1:43:19

Native people have been portrayed in

1:43:21

the past, like it's yeah,

1:43:23

and further demonstrates that the movie

1:43:25

is told from an indigenous perspective because

1:43:28

she doesn't know French exactly.

1:43:31

And there's a scene and I didn't

1:43:33

know this until I watched the Comanche

1:43:35

dub of this, but there's a scene um

1:43:38

in the English version where so

1:43:41

obviously, like when you're when you're watching the

1:43:43

English version, when you're watching

1:43:45

the Commanche people speak to each other, you assume

1:43:48

that they are actually speaking in Comanche,

1:43:50

even though we are seeing

1:43:52

them speak in English. But there's a scene where

1:43:55

the French guy is speaking to Naru in English,

1:43:58

and my brain understood it as, oh,

1:44:00

she knows English and the French guy

1:44:03

is speaking to her in English. But then when

1:44:05

you watch the Commanche version, the

1:44:07

French guy knows Comanche and is speaking

1:44:09

to her in Commanche. You never you never

1:44:11

hear her speak English in the Commanche

1:44:14

version. That that scene is

1:44:16

a little weird. In the English,

1:44:19

it makes more sense of the Comanche dubbed

1:44:21

totally. Yeah. It's so funny

1:44:23

too that you mentioned that, because

1:44:27

because I was cracking up because of

1:44:30

all the ridiculous, you know, like foe

1:44:32

boy reactions that came

1:44:34

from this movie that you

1:44:36

know, like Amber had recently addressed

1:44:38

him as well. But one of the things that I

1:44:41

found so funny was that part of the criticism

1:44:43

from people was like they speak

1:44:45

English so well. They

1:44:49

were like, you know, I really loved the film,

1:44:51

but it was just so weird that the that

1:44:53

the natives spoke English. And

1:44:55

it's like, wait a second, you're surprised

1:44:57

that in a movie in americ

1:45:00

where a large part of the population speaks

1:45:03

English and only English and

1:45:05

only English, that the natives

1:45:07

speak English. And I was like,

1:45:09

how many other movies have they like

1:45:11

there been like where the characters

1:45:13

are you know, it's it's just supposed

1:45:15

to be like inferred that they're speaking another

1:45:18

language, but we're hearing get in English that nobody

1:45:20

has had a problem with, but suddenly

1:45:22

it's a problem because it's natives. I

1:45:24

was like, so you're telling me

1:45:26

that you think that the Hobbits were

1:45:28

speaking English? You know, it's

1:45:31

like what they never ceased

1:45:34

to amaze with the

1:45:36

reaching they are willing to do do

1:45:39

not like something, it's just oh

1:45:41

my yeah, Like it

1:45:43

was so funny to me because

1:45:46

I was like, of all the things

1:45:48

to criticize, like that is the weirdest

1:45:51

thing that I've heard, is like, you're so surprised

1:45:53

that native people can speak English

1:45:55

in America, that a

1:45:58

film in America for American

1:46:00

critics is

1:46:02

an English Like what? Um.

1:46:06

The last thing I wanted to touch on was I

1:46:09

just this is like a little story touch

1:46:11

that I'm like, wow, we are we are trained

1:46:13

to expect so little from how women

1:46:16

are written in movies. I just liked that

1:46:18

Naro was good at a lot of different

1:46:20

things, Like I don't know that I'd

1:46:22

ever heard it like framed like this in a movie

1:46:24

of just like why is this the thing you want

1:46:26

to do? You're good at a lot of things, which

1:46:29

is like true of so many kids.

1:46:31

But I feel like it's like whatever protagonist

1:46:33

writing trope to be like they're

1:46:35

really good at this one thing and

1:46:38

this one thing is all they can

1:46:40

do because blah blah destiny.

1:46:42

And I just like that she had a lot

1:46:44

of different skills. She used

1:46:46

a lot of different skills throughout the movie,

1:46:49

like she used her knowledge of medicine

1:46:51

at several different points. It became relevant

1:46:53

several times her mom was like, well,

1:46:56

why don't you want to do this? You're good at this, and she's,

1:46:58

you know, she's just like, well, yeah, I'm

1:47:00

I know how to do the thing I want to

1:47:02

do, and I just simple

1:47:05

thing. But I liked I did too. I really

1:47:07

love that because it kind of showed um

1:47:10

versatility and also just

1:47:12

that, you know, like any human being,

1:47:15

like we're not just one

1:47:17

thing, Like we're a multitude

1:47:19

of things, Like we wear many different hats.

1:47:22

Like I don't know a single person

1:47:24

who is just a doctor

1:47:27

or just a lawyer or just a writer,

1:47:29

like you're like even me, Like, and

1:47:32

I know I get this from my mom because

1:47:35

you know, my mom, she was a

1:47:37

teacher, she was a firefighter.

1:47:40

At one point, she was a security guard. You

1:47:42

know, she did this whole wide

1:47:45

variety of different jobs, you know, because

1:47:48

and I think a lot of that was because she had me young,

1:47:51

and she also had a lot of experiences

1:47:53

when she was younger that kind of limited

1:47:55

what she could do. So I think

1:47:58

once she got older and once it's kids

1:48:00

got old enough to kind of you know, live

1:48:03

without her needing to be the um.

1:48:06

She started exploring like what it is

1:48:08

she wanted to do and what her talents were.

1:48:10

I mean, she was an incredible artist. She

1:48:12

could sing um. There are

1:48:15

so many things that she did and I look back at

1:48:17

and I'm like, you know, even without even knowing

1:48:19

it, you know, I kind of followed my mom's

1:48:21

footprints, like her lead, because you know,

1:48:23

I've done corporate management. I was a fitness

1:48:26

instructor, which is so hilarious

1:48:28

to me it now, but

1:48:31

you know, I I've had all these

1:48:33

different jobs. You know, I'm a writer, and then

1:48:35

now you know, recently, I'm

1:48:37

an artist and

1:48:40

and not just an artist, but like an award

1:48:42

winning artist now. Um. And

1:48:45

and it's something that I never really

1:48:47

thought of, you know that. You

1:48:50

know, like I used to draw, I used to do it all, but

1:48:52

I never really saw it as anything I could

1:48:54

do, like professionally or anything like that. But

1:48:57

it kind of followed Naru's too, because

1:48:59

you know, her skills were necessary

1:49:01

for her survival, which is basically

1:49:04

the same as my professional

1:49:06

trajectory because I have lupus,

1:49:09

and so you know, in every job

1:49:11

that I've had, I've had to leave for health

1:49:13

reasons and so like, I have to

1:49:15

be adaptable. And you know, even

1:49:18

now with art, I've been a graphic

1:49:20

designer and digital artists since I was

1:49:22

in my twenties, but um,

1:49:24

I have like three of my fingers that are starting

1:49:26

to kind of twist, and

1:49:28

so I don't have the mobility that

1:49:31

I used to have, and so like I

1:49:33

started looking at, Okay, well, what can

1:49:35

I do creatively that I can

1:49:37

still do creatively, and so you know,

1:49:39

I discovered poor art, fluid

1:49:41

art, and it's kind of worked

1:49:43

well for me, and I was like, oh, you know what, I am

1:49:46

an artist, Like I'm not just a graphic

1:49:48

designer or a digital artists, which

1:49:50

I never saw as being an artist because

1:49:52

I did it for money, Like I did

1:49:54

it feel like it was me And I always felt

1:49:56

like I was just bringing other people's creations

1:49:59

to life, so I didn't feel like

1:50:01

it was my artistry at all. So

1:50:04

you know, it was kind of fun for

1:50:06

me to watch Naru and for her to have

1:50:08

all these different skills and to be able to use

1:50:10

them, because it speaks to how

1:50:13

Native people kind of had to

1:50:15

survive colonization as well, and how we

1:50:17

continue to survive in this society, like we

1:50:19

have to be adaptable, and

1:50:21

we don't always have all the resources we need,

1:50:23

but we have to be able to use what we have. And

1:50:26

you know, and I've been able to somehow

1:50:29

still keep myself alive, you know, by

1:50:32

by being adaptable, by being able

1:50:34

to go from like corporate management to

1:50:36

doing a fitness tech too, you know,

1:50:39

becoming an artist in order to survive.

1:50:41

And it was so fun for me to

1:50:43

see Naru have those that same

1:50:46

adaptability and for them

1:50:48

to show it in the way that they did. To

1:50:51

quote your own piece back at you,

1:50:55

you say that this that this movie

1:50:57

quote is a rare

1:51:00

tribute to the ingenuity, strength,

1:51:02

and sheer stubbornness that has allowed Native

1:51:04

people to survive the forces that threaten

1:51:06

our survival unquote. Yeah,

1:51:10

and it's so true. Like when I watched

1:51:12

the movie, you know, like I said, I

1:51:14

was blown away. Um, But there was such

1:51:17

an emotional connection with

1:51:19

every aspect of the movie because

1:51:21

of that, you know, you get to see

1:51:23

like just the people in the village as

1:51:25

well, you know, what they were doing day to day to

1:51:27

survive and to thrive in

1:51:29

their environment. Um. And it wasn't

1:51:31

an easy environment, as we saw with Naru,

1:51:34

like there were mountain lions. They had a kid being

1:51:36

taken out of their village by a mountain lion,

1:51:38

like that was their day to day reality.

1:51:41

There were bears, there were all these and

1:51:43

that was the cool thing too, was to kind of how

1:51:45

they showed that there were so many threats

1:51:48

around Native people at the time, like it

1:51:50

wasn't just the predator. And

1:51:53

even the ending of the film when she defeated

1:51:56

the predator and she went back to the village and

1:51:58

she gave him their head, but then

1:52:00

she threw the gun and she told him we need

1:52:02

to move to higher ground. The

1:52:04

fact that the predator wasn't

1:52:06

the biggest threat, and Naru knew that,

1:52:09

you know, like she knew I'm going, like, we're

1:52:11

going to defeat this threat, but this other

1:52:13

one, I don't know if we can because

1:52:16

of the nature of that threat. And

1:52:19

it was so beautiful to see that

1:52:21

and to kind of show that, you know,

1:52:23

she just had this all out brawl.

1:52:26

She they lost all the warrior you know,

1:52:28

like their young warriors in the village. She lost

1:52:30

her brother, but yet the

1:52:32

battle wasn't over, like they were still

1:52:34

facing a threat that they had to address.

1:52:37

And I thought That was the

1:52:40

most incredible thing. Even when Teobi

1:52:42

died and they flashed

1:52:44

to the warrior bringing his like

1:52:47

his I guess it was his rows sheet back

1:52:50

to the village and his mom

1:52:52

saw it, and she just knew that her son

1:52:54

was gone, and she you know, she thought she lost

1:52:57

Naru too, and knowing that her kids

1:52:59

were gone, you know, you could see

1:53:01

that grief on her face, but

1:53:03

she didn't have the opportunity

1:53:05

to to really just feel it. Like she

1:53:08

turned around and she went back to

1:53:10

doing what she was doing because it's what needed

1:53:12

to happen for the betterment of the

1:53:14

community. And so I

1:53:17

really was just struck

1:53:20

with how they were showing all these like

1:53:22

communal relationships, that kinship

1:53:25

and also you know just how Native

1:53:27

people had to be adaptable and

1:53:29

how to have they had to use the resources

1:53:33

around them. And when it flashed back to Naru,

1:53:36

you know, she's on that river bank and you know,

1:53:38

she just lost her brother and she's like, you

1:53:40

know, thinking like, oh, I can't do this, but then

1:53:42

she sees the the big trader

1:53:44

guy at the river

1:53:47

and she's like, OK, it's

1:53:50

on a big beer because she's like, that's it,

1:53:52

it's on. That was such

1:53:55

a good action secause and so cathartic

1:53:57

and just like they're so

1:54:00

like in a in a relatively like um

1:54:03

I don't mean simple and a reductive way,

1:54:05

but it's like a very pair down story.

1:54:08

But it's just like there are those huge

1:54:11

moments of impact and a lot of the

1:54:14

like what you just described with just like a

1:54:16

single shot of um Nauru's

1:54:18

mom communicated so much about the character,

1:54:21

about the family, about the community, about

1:54:23

the time, and it's just like this small

1:54:26

moment, Like this movie is full of moments like

1:54:28

that. Yeah. I mean the part

1:54:30

that really had me in tears though, was

1:54:32

when team died because

1:54:35

it's not a big scene. It didn't

1:54:37

lead up to it like where it came, you know,

1:54:39

like was an action pack scene. You

1:54:42

know, he knew he could, he heard

1:54:44

the predator step and he knew that,

1:54:46

okay, I'm not getting out of this,

1:54:48

and he took what time he had

1:54:50

left instead of trying to run or

1:54:53

save himself, you know, he

1:54:55

took that time. He accepted it, and he told

1:54:57

Naru, he was like, this is this

1:55:00

is as far as I go. You

1:55:02

know, you have to bring this home now, like and

1:55:05

and then she says it later and you're like,

1:55:08

I know. I was like why

1:55:10

because it was such a beautiful

1:55:12

moment for him to say that, because you

1:55:15

know, throughout the film he'd been so supportive

1:55:17

of her Katamiya, and even

1:55:19

when she didn't succeed,

1:55:22

you know, he was still in telling her like, oh, you

1:55:24

know, he's like, you can still bring it home,

1:55:27

like you know, like you we still have to

1:55:29

like even if we don't succeed, like we still have

1:55:32

to keep going because we do have

1:55:34

to protect our community, like

1:55:36

it's larger than just him or her,

1:55:38

like it's about the community. And

1:55:40

for him to take that time, and

1:55:43

for also for Naru to understand

1:55:45

in that moment too, like it's no longer

1:55:47

just about her and her Katamiya,

1:55:50

but the protection of her

1:55:53

entire village now, like it's

1:55:55

on her because there's no one left, you

1:55:57

know, And for her brother to tell her like it's

1:56:00

on you to bring it home and to basically

1:56:02

reassure her like you got

1:56:04

this before he died,

1:56:06

And for him to even take his last

1:56:09

moments to make sure that she could get away

1:56:11

because she was so stunned, you

1:56:13

know, I was just like, oh my gosh,

1:56:15

how they packed so much emotion in

1:56:18

that scene as quick as it was. I

1:56:20

was like in Tears, the

1:56:23

sibling the sibling bond

1:56:25

in this movie as just like absolutely

1:56:28

incredible. I really loved it very

1:56:30

well. Yeah, like and even

1:56:33

the ending, you know, like I teared up at the

1:56:35

ending is too you know. And

1:56:37

and and it was for the most funniest

1:56:40

reason, and it's actually been kind of

1:56:42

memed um. But the little girl,

1:56:44

like when she comes back to the village and you

1:56:46

know, they name her the next war chief and there's

1:56:49

that little girl who's just looking at her with such

1:56:51

awe on her bid Like I

1:56:53

was tearing up, and I was like, but

1:56:56

it hit me so emotionally because

1:56:58

you know, even for me, like growing up, I

1:57:01

didn't have the role models

1:57:03

that I needed because

1:57:06

when I was younger, like I wanted to be like an epidemiologist.

1:57:08

This is what Outbreak came out, and I wanted

1:57:11

to be in the thick of ebola.

1:57:14

You know, I went in all these

1:57:16

infectious diseases and stuff. But um,

1:57:18

people would tell me like why,

1:57:21

like no native is doing this, no native

1:57:23

is there, and you know, and that's what

1:57:25

I saw around me, was there was no native

1:57:28

scientists or like, because of

1:57:30

course we don't have the internet, like we do now.

1:57:32

So I didn't have that representation

1:57:34

around me. Yeah,

1:57:36

that's why it's so important to have opportunities

1:57:39

to see yourself represented in media

1:57:42

and represented in all

1:57:44

industries, you know, not just entertainment.

1:57:49

Um. Was there anything else

1:57:51

that anyone wanted to talk about? Um?

1:57:54

I think that was it for me. Yeah, I think

1:57:57

that was it. Although we should add the

1:57:59

disclaimer that recently it's been

1:58:02

um talked about that Dakota Beavers

1:58:04

may or may not have Native

1:58:06

heritage. UM. And it's a little

1:58:08

bit more complicated because even if he's

1:58:10

not Native, you know, he's still

1:58:12

an Indigenous person within the larger

1:58:15

indigenous diaspora. So you

1:58:17

know, it is complicated and it's something that

1:58:19

is still being investigated.

1:58:22

UM. You know, it's been proven

1:58:25

that he doesn't have ties to the

1:58:27

tribes that he claimed, but that still

1:58:29

doesn't necessarily mean that he has that

1:58:31

he doesn't have ties to a

1:58:34

native tribe. UM. It's just that,

1:58:36

especially you know, like the history in

1:58:39

New Mexico and around the area Native

1:58:41

people through that area. You know, it's always really

1:58:43

complicated. So you know,

1:58:45

he's still doing a lot of research because

1:58:48

you know, he was told all his life that he was Apache

1:58:52

and Pueblo and it

1:58:54

turns out that he's not, so you

1:58:56

know, so it's not as though he was like lying. It's

1:58:58

just that he was kind possibly like misinformed

1:59:01

exactly exactly. And

1:59:04

you know, and even without that, you know, he would

1:59:06

still be an indigenous person. So

1:59:08

you know, it's a lot more complicated than say,

1:59:11

like Elizabeth Warren R.

1:59:15

Yeah, that was a pretty cut and dry situation.

1:59:17

Yeah, so you know, it's a little more complicated.

1:59:20

And I feel really bad for him, being so young,

1:59:22

and you know, this is his first movie

1:59:25

role, and of course,

1:59:27

you know when when you're in that spotlight, then

1:59:29

everything is under intense scrutiny,

1:59:32

no matter if you're Native or not. So

1:59:34

you know, I really feel bad that this is his

1:59:37

kind of introduction into that spotlight.

1:59:40

But you know, it's

1:59:42

just I feel really bad for him. Um.

1:59:45

But also, you know, I just really hope

1:59:47

that it doesn't really

1:59:50

end up with like harassment or

1:59:52

you know, him being vilified for it, because it's

1:59:54

not like he intentionally lied,

1:59:57

right, and he was apparently

1:59:59

up front with the producers and everybody

2:00:02

beforehand. Um, and he was still

2:00:04

hired. So it's it's a really

2:00:06

complicated situation. Because at that point

2:00:08

to um, you know, the responsibility

2:00:11

falls on you know, on his

2:00:13

family and also you know, the

2:00:15

people that hired him knowing that he

2:00:17

had questionable ties. So

2:00:20

you know, he kind of really did just get go

2:00:22

into this thinking like I'm okay

2:00:25

um. And and that's another reason I feel

2:00:27

so bad for him, because it's not like he had a reason

2:00:29

to not believe his parents

2:00:32

or his family when they told him, you know,

2:00:34

about who his what his heritage was,

2:00:37

so you know, and he probably grew up

2:00:39

all his life thinking, you know, that's who

2:00:41

he was, and then now it's just gone.

2:00:44

Um. So I'm sure that's like a cultural

2:00:46

shocking as well. So you

2:00:49

know, I mean, I just I just feel really bad for

2:00:51

him. But I think that's important to put

2:00:54

out there just because you know, when it comes

2:00:56

to Native representation, it's

2:00:59

really hard for Native people to get roles

2:01:01

as it is, and non natives are

2:01:03

constantly being cast in Native roles,

2:01:06

So you know, I do think

2:01:08

that it needs to be kind

2:01:11

of discussed, you know that, you know, why

2:01:13

this is a conversation, why this is an issue,

2:01:15

and also just to just to let people

2:01:18

be aware that it's not always cut

2:01:20

and dry, you know, like there's a

2:01:22

lot of history with colonization. It's

2:01:24

done a number on our ties to our

2:01:26

communities. It's intentionally severed

2:01:29

connections to your community. So you

2:01:32

know, there are a lot of Natives who are

2:01:34

not enrolled, who are legitly native

2:01:38

um, but because of blood quantum and

2:01:40

different tribal enrollment requirements,

2:01:43

even though they're Native, they may not necessarily

2:01:45

qualify to be citizens of their nation. So

2:01:48

you know, there's a lot of gray area. We had Natives

2:01:50

who were adopted out, Natives who lost

2:01:52

their ties through residential boarding schools,

2:01:55

and it's just a really complicated history

2:01:58

to try and entangle. And you know,

2:02:00

again, I think that's why I feel so bad

2:02:02

for him, because he's suddenly having to

2:02:05

deal with all this and you know, of course

2:02:07

shoulder all the responsibility

2:02:10

and the blame for something

2:02:12

that wasn't necessarily his fault or

2:02:14

something that he didn't necessarily do intentionally

2:02:18

of course. Yeah. Yeah, And this is

2:02:20

still a developing situation.

2:02:22

So at the time of this recording, right,

2:02:24

I guess for our listeners, because we record

2:02:27

kind of for an advance. Sometimes we're recording this on September,

2:02:30

so that is and also, like Johnny

2:02:32

I genuinely was not even aware of that situation

2:02:34

before today.

2:02:37

So it's like, yeah, very much a

2:02:39

developing, right, I mean yeah, I wish

2:02:41

everyone the best. I mean that that is

2:02:44

an incredible mind funk for someone

2:02:46

who's so early in the public eye.

2:02:48

Oh yeah,

2:02:51

Um, what's that? The

2:02:53

Bechtel Tests? The Bechtel Test? Ever

2:02:55

heard of it? I have Does this movie

2:02:58

past the Bechtel Test? I believe

2:03:00

it does. Between Naru and my mother,

2:03:02

yeah, they talk about hunting, food,

2:03:06

medicine, her future.

2:03:08

I mean they talk about a lot of stuff. Yeah,

2:03:11

her skills. And I wanted

2:03:13

to give one more shout out to the Ali Naughty

2:03:15

Test, which Naru in

2:03:17

this movie passes with flying

2:03:20

colors, So shout out

2:03:22

to the Ali Naughty Test. And

2:03:25

um, then we've got our Nipple scale,

2:03:28

the only perfect media metric. It's

2:03:30

flawless, ten out of ten. No notes.

2:03:34

We rate the movie

2:03:36

on a scale of zero to five nipples

2:03:38

based on how

2:03:41

it does when you look

2:03:43

at the movie through an intersectional feminist

2:03:45

lens. I

2:03:47

would give this movie. I

2:03:50

want to give it a four. Four

2:03:53

nipples. I'm gonna take a little

2:03:55

bit of nippleage off for

2:03:58

the behind the scenes as far as the movie

2:04:02

was written and directed by

2:04:04

white men, this is not their

2:04:06

story to tell. I don't know

2:04:09

why indigenous filmmakers couldn't

2:04:11

have been given the opportunity to, you

2:04:14

know, be the creative minds behind

2:04:16

this movie. And I think

2:04:19

that led to kind of the

2:04:21

main thing that pinned for all of us, as far as

2:04:24

the way gender is treated in

2:04:26

the movie, as far as like European

2:04:29

style patriarchal values

2:04:31

being voisted onto

2:04:33

this culture and community where

2:04:36

that didn't fully track. So

2:04:39

but there's just like so much else

2:04:41

to to love about this movie as

2:04:44

far as Indigenous representation

2:04:47

and this movie pushing

2:04:49

the needle forward in that regard.

2:04:52

Um. I want to share a quick quote from

2:04:55

Amber mid Thunder

2:04:57

where she says, quote,

2:05:00

this is the first time you get to see an indigenous

2:05:02

female action hero at the center of

2:05:04

a film that in and of itself

2:05:07

is a really incredible statement

2:05:10

unquote. And it's like, yeah,

2:05:12

the fact that this is the first time

2:05:14

we're getting that in the year and

2:05:17

I will also yeah, like it's amazing.

2:05:20

But also I'm going to add, and I was talking with

2:05:22

to Amber about this too, is that I'm

2:05:24

a sexual and one

2:05:26

of the things that really that I really loved

2:05:29

about this movie too, is that she

2:05:31

got to be an action

2:05:33

star without a love interest.

2:05:36

Yes, there was no male

2:05:39

figure trying to pull her into

2:05:42

a domestic life, for her having

2:05:44

to choose between her people and

2:05:47

a man, right,

2:05:49

Like, there was no love story, and the love story

2:05:51

that did exist was between you

2:05:54

know, all of the native characters

2:05:56

and their community. And so,

2:05:58

you know, as somebody who's a set actual and

2:06:00

to see a movie where there is no love interest

2:06:03

or you know, romance being pushed

2:06:05

onto any of the characters as

2:06:07

part of pushing them forward or

2:06:10

kind of developing as a person like

2:06:13

that was phenomenal to me. And they did

2:06:15

it so organically, like it didn't seem

2:06:17

forced or you know, it wasn't

2:06:19

like they were like, oh, well, because she wants to be a

2:06:21

warrior, no one wants to marry her or nobody

2:06:24

is attracted to her kind of thing. So,

2:06:26

you know, I really love that she just got to be

2:06:29

not you know and just

2:06:31

like a fully developed person on

2:06:34

her own, without you know,

2:06:36

a male figure having to come

2:06:38

in and try and control her or you

2:06:40

know, change the course of her action or

2:06:43

it just you know, I mean, it was just phenomenal

2:06:45

to me, like I was so excited by that as somebody

2:06:48

who is a sexual because in almost every

2:06:50

movie we watch there is a

2:06:52

love triangle of some sort, which is remarkable.

2:06:54

I mean, in the action genre at all, I

2:06:57

feel like it there's always a love

2:07:00

story that is that or very

2:07:02

often a love story that feels extremely

2:07:04

shoehorned in and almost

2:07:06

in this like weird marketing attempt to be like

2:07:08

we need everyone to see this movie

2:07:11

who likes a really forced heterosexual

2:07:14

romance, And it's like everybody

2:07:18

is for sure. I

2:07:20

came to see a snake,

2:07:23

a predator, and a girl with an axe,

2:07:26

and I left satisfied, and I totally

2:07:28

agree. Like having the most powerful bond

2:07:31

in this movie be between siblings

2:07:35

is really rare and

2:07:37

like powerful and cool. Yeah,

2:07:40

and it and it was there and not in a weird

2:07:42

way, because there's a weird thing with siblings

2:07:45

in movies where they're way

2:07:47

too flirty with each other, you

2:07:50

know, like there's just this weird dynamic

2:07:52

with siblings that never really hits with

2:07:54

me, you know, like I'm thinking back to

2:07:56

Monica and Ross and friends. You know, they're

2:07:58

always hanging around on each other. You can

2:08:01

lay up. Yeah, like there's

2:08:03

just I mean, there's some weird sibling relationships

2:08:05

out there, so it was really nice to see one

2:08:08

where, you know, it felt like a sibling

2:08:10

relationship with the teasing and

2:08:13

you know, just kind of giving each other a hard time,

2:08:15

but also that genuine care that

2:08:17

they had for each other. Yeah.

2:08:19

Definitely. Yeah. So with

2:08:22

all of that in mind, I

2:08:24

will give the movie four nipples. I

2:08:27

will award one to Naru,

2:08:30

I will give one to producer

2:08:32

Jane Myers, I will give

2:08:35

a nipple to Sorry

2:08:37

the Dog, and I'll

2:08:39

give my funnel nipple to the

2:08:42

tooth brushing scene, which

2:08:44

I really appreciated and was, um

2:08:47

from what I read, carefully researched and

2:08:50

you know, shout out to brushing your teeth. Hell

2:08:53

yeah, I'll meet you have four

2:08:55

nipples. I think that this is a

2:08:58

I mean, like, it's

2:09:00

a really fucking cool movie. Um.

2:09:03

I love that the

2:09:05

production took such care to represent

2:09:09

indigenous cultures so specifically

2:09:11

in time and in their

2:09:14

tribe and and and I mean the

2:09:16

weird girl boss elements of

2:09:18

like like modern

2:09:21

feminism. Those moments were a

2:09:23

little jarring, but thankfully they

2:09:25

did not throw the movie off. Course. I feel

2:09:27

like Naru is such a strong protagonist

2:09:30

like she's you can't not root

2:09:32

for her, and you can't not root for

2:09:35

her whole community, even when they

2:09:37

are at odds and even when they're being

2:09:39

stalked by Predator,

2:09:41

and you kind of can't help but root for Predator

2:09:44

in a couple of moments, also

2:09:46

because you know, at the end of the day he

2:09:48

is boyfriend, and so

2:09:50

I try to be respectful of that. But

2:09:54

yeah, I really love this movie. I agree that

2:09:57

the fact that we're still kind of in this cultural moment

2:10:00

where this whatever

2:10:02

the Hollywood powers that be seems

2:10:04

to feel that you still needed a white

2:10:07

director and co writer to make

2:10:10

this movie happen with the institutional

2:10:13

um support it received, is

2:10:15

super discouraging. As we discussed,

2:10:17

I mean, I feel like,

2:10:20

you know, there's no world

2:10:22

in which an indigenous filmmaker shouldn't

2:10:24

get the first option to make

2:10:27

a movie like this with the institutional

2:10:29

support at the same level, and um,

2:10:32

it's really frustrating that that is

2:10:34

still not a place where we're at. But I do agree

2:10:36

that this is a good stepping

2:10:39

stone movie to bring what I hope

2:10:41

will be more Indigenous stories by

2:10:43

Indigenous people who are honestly indigenous

2:10:45

filmmakers getting institutional support to make

2:10:48

whatever they want. And

2:10:51

I will say it's really hard for me too,

2:10:53

because I in

2:10:55

my head, after seeing Pray, I've

2:10:58

super been wanting to

2:11:00

just go hard campaigning for Dan

2:11:03

Tracktonburg to direct or

2:11:05

even just options Steven Graham Jones

2:11:07

The Only Good Indians, which

2:11:10

is one of the most terrifying

2:11:13

Native horror books that I've read in such

2:11:15

a long time, Like it's just haunts

2:11:17

me. But after

2:11:19

seeing Pray, I think that he

2:11:22

would be the one director that could possibly

2:11:24

bring it to life in

2:11:26

a way that does it justice. And

2:11:29

I was like, oh, Johnny, you're such a trader.

2:11:31

You're such a trader. But well,

2:11:34

Dan, I mean, he directed the

2:11:36

hell out of this movie. And also,

2:11:39

you know, Clover, Oh my

2:11:42

goodness, Clover, like

2:11:44

it's so good. It was so good, and

2:11:47

I, you know, I had not I

2:11:49

really wanted to hate it going

2:11:52

in, and the story just

2:11:54

kind of really got me interested, and

2:11:57

I was just thinking, oh, like, this is

2:11:59

a good twist. You know, she thinks the world's

2:12:01

ending and she's just down here with this crazy

2:12:03

dude, but then she gets out and

2:12:06

lo and behold, the world has

2:12:08

gotten right. I

2:12:10

was like, oh, my god, I love this

2:12:12

And then seeing Pray, I was thinking,

2:12:14

huh, I want to see Only Good Indians

2:12:17

as a movie. Dan

2:12:19

seems to have a good grass on horror,

2:12:21

and you know what really kind

2:12:23

of grabs those human elements, you

2:12:25

know, like with the relationships, you know, beyond

2:12:28

just the horror, you

2:12:30

know, even better. Sometimes I'm just

2:12:32

like, okay, now, like Dan Trachtenberg

2:12:35

could be the kind of person to like champion

2:12:37

an adaptation, find an intentionous

2:12:40

director would do an amazing job with it and

2:12:42

just like help steer the ship and keep things

2:12:44

on board and keep institutions out of the way, you

2:12:47

know exactly, Like I mean, there's

2:12:49

so many options there. But I was like,

2:12:51

Johnny, you're such a trader. You're such

2:12:53

a trader. And and it's funny

2:12:55

because I mean, I honestly,

2:12:58

you know, I did not expect to lie

2:13:00

Pray. Like, if we

2:13:02

were having this conversation in two thousand

2:13:04

sixteen, I'd be like, no nipples, we're

2:13:07

taking their nipples completely away. But

2:13:10

now it's like I would give them all the nipples. Well,

2:13:13

well, on that note, what is your nipple

2:13:15

rating? Um? I actually would give them

2:13:18

a four and a half. I

2:13:20

think they did such a phenomenal job

2:13:22

because they really did have to turn that

2:13:24

script around. Um, hearing

2:13:26

some of the behind the scenes conversations with

2:13:28

like Jane Myers and also

2:13:31

with a lot of the Comanchee people that came on board

2:13:33

to to kind of help develop the

2:13:35

film. The original script

2:13:38

was as bad as I thought it was. Um,

2:13:40

So they did have to tweet quite a bit,

2:13:43

and a lot of those little moments

2:13:45

too, of where kind of like that misogyny

2:13:48

where it just feels like, Okay, that's

2:13:51

that's not Native, that's not our culture,

2:13:53

that wouldn't be you know, how Comanche

2:13:56

men treated their women. A lot of

2:13:58

those moments, you know, we're kind of slip

2:14:00

through because of

2:14:03

trying to I guess you would say,

2:14:05

make it understandable from a

2:14:07

mainstream perspective of

2:14:09

what this story was. So I

2:14:12

take away half a nipple for that, because

2:14:14

I honestly just can't wait to where,

2:14:17

you know, we get a Native film, you know, like

2:14:19

where it's like Reservation Dogs, where it can

2:14:21

be told through that native lens, completely

2:14:24

through a Native lens, without having to

2:14:27

try and figure out how to translate that

2:14:29

also through a white lens. So

2:14:33

but I mean, I think they did like a phenomenal

2:14:35

job. Everything about that movie, Like

2:14:37

there's so many little hidden Easter eggs,

2:14:39

Like there's the scene where she's walking through

2:14:41

right before the hunting party finds her after

2:14:44

she gets out of the mud and everything. But

2:14:47

if you look in that scene, you will actually

2:14:50

see those Comanche warriors

2:14:52

hiding behind the trees and in the background.

2:14:56

So if you're not watching,

2:14:58

like you'll miss it. But that's one of

2:15:00

the things that Comanche people were known for

2:15:02

was being able to hide

2:15:05

and sneak up on people. So if you

2:15:07

really watch that scene, you'll see them in the background,

2:15:10

and so you

2:15:12

know. And there's also a part where she whistles

2:15:14

at night and the predator shows up, which

2:15:17

is one of those things for Native people is

2:15:19

very taboo. You don't whistle at night

2:15:21

because you don't know what's going to whistle back or

2:15:23

what it's going to bring forth,

2:15:26

like what spirits. So it was really

2:15:28

cool to have them have

2:15:30

her whistle at night and then here

2:15:32

comes the monster, you know, just kind

2:15:34

of like solidifying that

2:15:36

that believe. So, I mean, there were so many

2:15:39

little Easter eggs, little things that were hidden

2:15:41

that you know, if you're native, it really

2:15:43

kind of just made you realize, like they

2:15:46

took such incredible care with

2:15:48

this movie and they wanted

2:15:51

Native people to really connect with it,

2:15:53

and you know, I really think it did a good job

2:15:55

of resonating with Native people

2:15:57

because of that. So, you know, I think

2:15:59

they just did an incredible job overall.

2:16:03

I'm so glad. I'm so glad we got to talk about

2:16:06

this movie with you as well. Thank you for coming on the

2:16:08

show. Oh, thank you for having me come

2:16:10

back any time to talk about whatever.

2:16:14

And where can people

2:16:17

check out your stuff online? Follow you on

2:16:19

social media anything like that.

2:16:22

Well, folks can find me online at Johnny

2:16:25

j on Twitter, on Facebook,

2:16:27

and Instagram, and also check out

2:16:29

a tribe called geek at www

2:16:32

dot a tribe called geek dot com.

2:16:35

Um, we have some great stuff

2:16:37

coming up in terms of like content,

2:16:39

but also I am so happy

2:16:41

to announce that Indigenous pop X

2:16:44

is back um since the pandemic,

2:16:46

which for those of year you don't know, is

2:16:49

kind of like the rebranding of Indigenous

2:16:51

Comic con um.

2:16:54

So I am super excited that we are back

2:16:56

and we're going to be holding it

2:16:59

in March of in Oklahoma

2:17:01

City at the First Americans Museum.

2:17:04

So that's an incredible as well. But

2:17:07

I mean it's just an incredible celebration of

2:17:09

indigenous pop culture. So if

2:17:11

you're in the okay se area, check

2:17:13

it out. I'm pretty sure things will

2:17:15

be live streamed. As far

2:17:17

as other things that are coming up, I'm

2:17:19

going to be sharing some live streams in the

2:17:21

next coming weeks um

2:17:24

from a conference that I'm getting ready to head out to

2:17:26

tomorrow, and I'll be joining my

2:17:29

Surviving the Zombie Apocalypse rest style

2:17:31

presentation as well as some live

2:17:33

art demonstrations. Amazing, that's

2:17:35

so cool. Cool. Yeah.

2:17:38

You can find us UH in all the usual

2:17:40

online places on Instagram and Twitter

2:17:43

at Bexelkast. You can follow us

2:17:45

on our patreon a k a Matreon. Five

2:17:47

dollars a month gets you two additional

2:17:50

episodes around a special team that

2:17:52

you help Caitlin and I pick every month, or

2:17:54

sometimes we just pick ourselves. So

2:17:57

this month we're gonna be doing some fun horror

2:17:59

movies including the James One Masterpiece,

2:18:02

Malignant Um

2:18:05

and also Final Destination three, So

2:18:08

lots to look forward to over there.

2:18:10

And Caitlyn, where can we get some

2:18:13

merch from March that you design

2:18:15

Jamie Loftus, which we don't

2:18:17

mention enough. Um you can get

2:18:19

that at t public dot com

2:18:22

slash the Bechtel Cast. So,

2:18:25

um, you know, support Jamie's

2:18:27

art, Why don't you? Yes,

2:18:31

follow your heart look no hard feelings

2:18:33

either way. Um. And

2:18:36

with that, um click click click

2:18:38

click click click click click. That's how Predator

2:18:40

says bye bye

2:18:42

bye bye bye

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