Episode Transcript
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0:13
Welcome to the Cohort SysSys podcast , where
0:15
we give voice to the stories , struggles
0:17
and successes of Black women and
0:20
non-binary folks with doctoral degrees . I'm
0:22
your host , dr Ejama Cola , and today
0:24
we are joined by Dr Taryn Brown . She's
0:27
an illuminating force in academia and
0:30
in Black girlhood studies . Dr
0:32
Brown received her PhD in educational
0:34
theory and practice , with an emphasis
0:36
in critical studies and social foundations
0:39
, at the University of Georgia , and
0:41
also holds the role of assistant professor
0:43
in the teachers , schools and society program
0:45
at the University of Florida . As
0:48
a program coordinator for the school , society and
0:50
policy specialization and education
0:52
sciences at University of Florida
0:54
, dr Brown has dedicated her journey
0:57
to exploring the intricate interplay between
0:59
gender , race and class within
1:01
the lives of Black women and girls . With
1:04
a blend of scholarship and activism
1:06
. Dr Brown's work resonates at the intersection
1:09
of Black feminist thought and in-depth
1:11
research and storytelling , enriching
1:13
our understanding of identity
1:15
construction , literacies and socialization
1:18
. Beyond the classroom , dr
1:20
Brown founded the Black girlhood collaborative
1:23
, a dynamic space amplifying research
1:25
, teaching and learning within the realm
1:27
of Black girlhood . We're so happy
1:30
to have you here , dr Brown , specifically
1:32
because your work really captures the
1:34
heart and the essence of what CohortSys is
1:36
doing . So welcome to the podcast .
1:39
Thank you . Thank you , I'm excited to be here and share
1:41
.
1:42
Yeah , so tell us a little bit about who you are
1:44
off paper . Where are you from ? Where do you currently
1:47
live ? What do you like to do when you are not working
1:50
? Championing and just
1:52
being an exemplary kind of like
1:54
scholar , academic practitioner ?
1:57
Yes , absolutely . I am originally
1:59
from , or I spent the majority
2:02
of my childhood in North
2:04
Carolina , so small
2:06
town , kind of wedged in between
2:08
the cities that folks know are Chapel Hill
2:11
, durham area or Greensboro there's
2:13
like some small towns in between there , so that's where
2:15
I spent the majority of my time . I
2:18
had parents that both worked at on
2:20
a university campus , so I
2:22
always was around and
2:25
, honestly , I think that's probably also at the core
2:28
of even just where I've ended up
2:31
professionally , because I've always been on a college
2:33
campus , whether it was following mom or having to
2:35
be with mom and dad when they went to work or them
2:38
having some kind of event that I needed to go to attend
2:41
, and so that was pretty
2:43
cool . But the area
2:45
for the most part was pretty rural , like where
2:47
my town was , so small community
2:51
, filled with families
2:53
, I think , and , honestly
2:55
, friendships that are still
2:57
part of it even today , like folks
3:00
that I go back home
3:02
to and get full of
3:04
, full of love , full of laughter and full
3:06
of life . I am
3:08
the proud mother of two
3:10
little ones and proud
3:12
wife of a husband that also works
3:15
here at the University of Florida
3:17
. My little ones are nine , or almost
3:19
nine , and a newly minted five
3:21
year old daughter , who is
3:24
every bit of the reason
3:26
, I think sometimes why do the work that I do ? Because
3:28
she needs the space to be
3:30
herself , to thrive , to shine , and
3:33
so they take up the bulk of my time . When it's
3:36
not work related , I am spending
3:38
time with them . We're
3:41
just getting into the realm of extracurricular
3:43
, after school activities . So I
3:45
, you know , big
3:48
ups to parents that have kids in multiple
3:51
things . I am venturing into one activity
3:53
per child and it is already like
3:55
geez , like my days don't
3:57
end till 8 pm because
3:59
I have to leave here or leave campus
4:02
and then take them to do their do
4:04
their thing . I love a good movie
4:06
. I am definitely like I was the one
4:08
that sat down with
4:10
my mom and watched all black movies
4:13
, like from your historical
4:15
fiction to
4:17
your . What
4:20
do they call them now ? I call them black love movies
4:22
. But like the 90s , like the movies
4:25
that came out late 80s , early 90s
4:27
, I can watch those movies over
4:29
and over and over again . I think , honestly
4:31
, when I do get a bit of time , I like to
4:33
just go back and kind of
4:35
partake . I think the early 90s
4:38
was the
4:40
jam . I
4:42
teach on that sometimes , actually like some of my classes , I'm
4:44
going to use some of the film , the media , the pop
4:46
culture that we got from that genre
4:49
, because now , on the
4:51
other side of it , I'm like , oh , we're just replicating
4:53
or this is a mirror of what we have
4:55
seen before . So
4:57
, yeah , if I can get some downtime , I love
4:59
to watch a good film .
5:03
So you mentioned that family . Your
5:06
family has always kind of been integrated
5:08
in education space
5:10
, specifically higher education . So your parents work at
5:12
a college campus . You just said that
5:14
your spouse also works at
5:16
the same university as you and
5:20
I know that there are people who I'm one of those
5:22
people , who my parents did one thing and I
5:24
was like I will do literally anything
5:26
besides that . And I think there's
5:28
some people who follow and their parents
5:30
footsteps and their families footsteps and
5:32
other people who kind of like go the opposite way
5:35
. Can you kind of talk about why
5:37
it has been either really enriching
5:39
for you or illuminating
5:42
for you to have education
5:44
not only be something that you are personally
5:47
interested in , professionally interested in , but
5:49
really something that seems to be a bedrock
5:51
in your family's story ?
5:53
Absolutely Well . So
5:55
my , my
5:58
father , I am Zimbabwean , so
6:00
my father was an international student , so my father
6:03
was from Zimbabwe . My mother , though , was from
6:05
this rural Bristol
6:07
Virginia , like . If you know anything about the state
6:09
of Virginia , it's in the mountains , it's
6:11
very , very rural . I talk about my upbringing
6:13
being rural , but those that family
6:15
is like deep , deep
6:18
south , and I laugh because people always
6:20
say I have a Southern twang , like a Southern draw
6:22
or twang , but you have not heard the
6:24
family from Bristol Virginia
6:26
that really truly have that
6:28
deep south , that Southern draw . And
6:31
so my parents met when
6:33
they were both
6:35
undergraduate students at Berea College , which is a
6:37
small liberal arts school in Lexington
6:40
, kentucky , and
6:43
my mom's parents didn't have
6:45
as much education . I think my grandmother
6:47
wasn't
6:49
able to make go beyond middle school
6:51
. My grandfather did have a high school degree , but they
6:53
didn't come from . They
6:57
came from humble beginnings , if you will
6:59
, and I know at the core of
7:01
what my mom used to instill in
7:03
us is that she saw education as a
7:05
pathway and an opportunity to open
7:07
doors , which is why she pursued higher
7:09
education as she met my father . My father's
7:11
side of the family did
7:14
come from a very . My
7:18
grandfather , for example , graduated
7:20
with his master's degree in the 60s as
7:22
an international student , so
7:24
that had always been a part of his upbringing . So
7:26
I kind of was like the . My
7:29
upbringing and my center , my
7:31
centering of education was really the combination
7:33
of both my mother's reality of what
7:36
she knew she wanted for her family , and then my father's
7:38
connection
7:40
to the legacy of his family and wanting us
7:43
both to Wanting them
7:45
both to have their children navigate that very
7:47
same experience , and
7:51
so I would say that Again
7:53
, it's crazy , I lost my mother , actually in 2019
7:56
. And so much of what I do now is
7:58
is foundationally grounded into things
8:00
that she would say that I don't even know
8:02
if I really value . So if you would have asked me
8:04
, you said you know , growing up I said
8:06
I wanted to not be with my parents
8:09
. I think I would have probably said the same thing
8:11
. And then I look back and I'm like , wow
8:13
, I as a child , I didn't ever
8:15
say I wanted to be an assistant professor
8:17
, absolutely not . I actually really wanted to
8:19
be . I really wanted to be a music
8:21
producer , and a
8:23
puff daddy is actually what I
8:25
used to say . He's getting down , I mean
8:27
, he's changed , but I really was into
8:29
production and I'm a creative
8:32
Right . You know . I played instruments
8:34
as a child and that's why I thought
8:36
I was heading . And then , lo and behold
8:38
, you know my production is now not
8:40
in the music industry but rather in the context of education
8:43
and how we might dream up greater possibilities
8:45
for kids to thrive . So I
8:47
don't think then I would have been able to say the same
8:49
thing . But I know that when I think about
8:52
their histories , their stories , their lived experiences
8:54
, that for sure kind of underscores
8:57
even the ways in which I was making decisions
9:00
that I might not have even thought like those are kind
9:02
of tethered to , you know , those nuggets that your
9:04
parents kind of drop along the way , and I'm so very
9:06
appreciative for it now and I
9:08
hope that I'm also doing a very similar
9:10
or creating similar
9:13
possibilities , not only for my own children
9:15
but for all of the kids that I'm connected
9:17
to in the spaces that I'm in , with kids in
9:19
their learning processes .
9:21
Yes , oh , I love that reflection and it was really
9:23
beautiful to hear how you know the different
9:26
sides of the family , how they each individually
9:28
had come to this understanding of
9:30
the importance of education
9:32
but also a desire to really channel
9:35
that and build legacy around that . So
9:37
that's really beautiful to hear . So
9:39
, you know , it's one thing to be interested in education
9:42
. It's another thing to study it professionally
9:44
. So how did you become interested
9:46
in educational theory and
9:48
why ? You know , as you said , you were
9:51
as sound as if you were on the music production
9:53
track . How did you end up in a doctoral program ?
9:55
How did ?
9:55
you just like the very opposite
9:57
thing . I loved the
9:59
way that you said that you produce . You
10:01
know you still produce , just in a different way . I
10:04
like that little tidbit . But it is
10:06
not music . Teaching is not music . So
10:08
how did you end up in a doctoral program
10:10
? How did you end up studying educational theory
10:12
?
10:13
Yeah , so as an undergraduate
10:16
student , I did my undergraduate and my master's
10:18
degree at the University of North Carolina at Greensboro
10:21
but it has an undergraduate
10:23
student . I was very engaged
10:25
. So your office of leadership and service learning
10:28
, I was never in I
10:30
ended up going or having experiences as a
10:32
graduate student with housing , residence life . I've never . It wasn't
10:34
already a lot of people that I know that
10:37
have a very they have some similarity and
10:39
trajectory professionally had
10:41
a more active role as like an RA or some
10:43
kind of leader in that way . But I was always
10:46
in play music I
10:48
mean I was in band at the university
10:50
level , savannah band at the university level any
10:52
kind of leadership opportunity that I
10:54
could get into office of multicultural affairs
10:56
, student organizations
10:58
like I started a student organization actually
11:01
and when I was an undergrad
11:03
, like I was always very engaged in that way . That
11:05
really pushed me into the
11:08
space of recognizing that people pursue careers
11:10
in higher education to
11:12
run like college student development
11:14
Resources across
11:16
campus . So like those will be those offices
11:19
leadership and service learning , multicultural affairs , housing
11:21
, residence life , student success
11:23
. You know academic affairs and so
11:25
my , my , my
11:27
bachelor's is telling of my aspirations
11:30
in music because it was media , film and television
11:32
and media studies . That was my bachelor's degree . But
11:36
then , as a student leader , I got pushed into
11:38
higher education as a master's degree
11:41
because I was that student leader and they were like
11:43
, hey , you know , you can pursue this as a career
11:45
. So I got my master's
11:48
. But while I was getting that master's I
11:50
took a course called sociology of education
11:52
and that was my first time really
11:54
experiencing the language
11:57
and the scholarship
11:59
that underscores like systemic and structural realities
12:01
for schools . So
12:04
, as I shared before , I came from a really
12:06
small town , kind of wedge between these
12:08
two kind of big cities in the triad
12:10
area of Merkler liner , and
12:12
I came from a space where I saw things happening
12:14
to friends , family , but
12:17
I wasn't able to name exactly
12:19
what it was Right . So I have friends that became
12:22
parents while we're in school
12:24
. I had friends that had different financial circumstances
12:26
and realities I
12:28
had . We didn't have as many resources
12:31
. I didn't even really realize how much we didn't
12:33
have in our school district until
12:35
I got to college and recognized like
12:37
what is the AP course like ? Because we didn't have those
12:39
. We didn't have those things Right . I
12:42
mean , I didn't know kind of Western in this
12:44
small space . And so when I got into my master's
12:47
program , I took the course Dr Patiz was her name , dr
12:51
Sylvia Patiz was my faculty member
12:53
and we learned about systems , we
12:55
learned about structures , we learned about theory . So
12:58
, pierre Bourdeau , social reproduction theory , how
13:00
there's this ideology that we
13:03
are just socially reproduced into the spaces that
13:05
we are born into and really
13:07
as a farce to suggest that we are able to pull
13:09
ourselves out of those circumstances without some
13:11
real jolt in the system , right . And
13:15
I remember in that class and in
13:17
conversations , because that really catapulted me into
13:20
spaces where I was then in
13:22
like critical working groups and
13:24
larger national organizations
13:26
that center like race theory and social
13:29
theory , to just learn more , because I was hungry for it , I guess , if you
13:31
will , I wanted to understand
13:34
it because I had lived and still live some
13:36
of the realities of the things that we were learning . And
13:40
there was a conversation one time that
13:42
talked about where folks always
13:44
say oh , you know , you know , education is a pathway , you can pull yourself up by your own
13:46
bootstraps . And
13:48
now , sitting in a session and somebody had
13:50
said that , and and
13:53
one of the facilitators said well , what , if you
13:55
don't have boots , how do
13:57
you pull yourself up ? How do you pull yourself up
13:59
and that was like an epiphany moment
14:01
, like to want to know more about , because
14:04
this is just one class . So this wasn't my master's
14:06
program , this is one class in
14:08
a larger program of study , and
14:10
so that really , I think was the spark
14:12
of interest in critical
14:14
studies in education , what I
14:17
now kind of sit in the city , and the social
14:19
foundations of education . How do we
14:21
think about these systems , these implications for
14:23
student experience , both in traditional
14:25
contexts but also in non-traditional
14:27
contexts ? I've
14:31
always been in education but
14:33
I wasn't trained as the classroom teacher . I ran
14:36
your community embedded centers , I ran your programs
14:38
at the YWCA Boys and Girls Club
14:40
. So I've always been the teacher
14:43
, but in the non-traditional sense , and oftentimes
14:45
the person that was the wraparound services
14:47
in response to what students were not getting
14:49
in their typical learning environments
14:52
. And so that also kind of I
14:54
think is at the forefront of how I've kind of oriented myself
14:56
in a college of education is thinking
14:58
about how much learning and possibility
15:00
set in that space , how
15:03
many folks that I have that were traditional
15:05
K-12 educators or folks that were
15:07
in that space that recognized there's a
15:09
lot more autonomy sometimes in other spaces to
15:11
really respond to the needs of students in
15:14
the ways that are needed by those students
15:16
and not with the boundary and the restriction that
15:18
sometimes is cast in
15:21
traditional educational
15:23
environments . That really , those
15:26
wonderings , those thoughts , those
15:29
points of conversation that I had over the years , is
15:31
really what I think situates me now
15:34
, more concretely , in a
15:36
college of education , in a teacher
15:38
education . I mean curriculum and instruction
15:41
program , school teaching and learning , thinking
15:43
about the possibilities beyond within
15:45
schools , but also beyond the schools , because
15:47
the reality is , when I think about what
15:50
I didn't have and what I know my school
15:52
district from a hometown still doesn't
15:54
have , it's
15:56
gonna take key stakeholders or stakeholder
15:59
groups beyond just the school
16:01
to respond to what's happening and
16:03
what kind of supports are necessary for students
16:05
. So that's the thing that keeps me here
16:07
, that's the thing that I think that I can name , what
16:09
got me here and then also what keeps me here .
16:12
Yeah , you bring up a really good
16:14
point , which is that a lot of people who
16:17
enter into higher ed and
16:19
higher ed research and studies , and
16:22
even people we've spoken to on the podcast , did
16:25
come from a K through 12 background . Right , they
16:27
used to be teachers at
16:29
some point . Like I'm trying to think
16:32
of that , there's someone who I've spoken to who hasn't
16:34
hadn't touched the classroom at some point , and
16:36
I think if they exist , they're few and far between
16:38
. So I think it's really interesting that you
16:41
have identified and
16:43
really niche yourself as a scholar
16:46
who understands the importance of
16:48
the relevance for educational
16:51
growth and progress and advancement outside of the
16:53
classroom in ways because especially
16:56
children don't just learn and they
16:58
often learn more outside of the classroom
17:00
than they learn in the classroom . And
17:02
so I think that that's also a testament for
17:05
folks who might be thinking about going into
17:07
higher ed , thinking about studying
17:09
higher education at an academic
17:11
sense , but maybe feel like , well , I
17:14
don't have classroom experience , like can I get into a
17:16
doctoral program Cause I haven't taught in the classroom
17:18
, and so I think that your story , hearing your
17:20
story , hopefully , will be inspirational
17:23
to some folks to recognize that it's you
17:25
don't have to have taught in
17:27
the traditional sense , in the classroom
17:29
sense , in order for you to be a
17:31
thought producer , a knowledge producer
17:33
, to have something very critical and important to
17:36
say about how education should happen for
17:38
our children . So
17:40
I think I really thank you for sharing that and for putting language
17:42
behind your experience and what
17:44
you were really bringing to the field . So
17:48
at what point ? So you're working
17:50
, you're in your master's program . Rather , at what
17:53
point do you decide I'm
17:55
gonna make a joke here that you're gonna enter
17:59
the life of struggle and do a doctoral degree
18:01
? What
18:05
was that decision for you ? Did you work
18:07
a little bit beforehand and
18:10
then , pulling into that , what
18:12
did you decide ? That the University of Georgia
18:14
was the right choice for you ? How did you
18:16
one decide to pursue a doctor
18:18
in the first place and then two , really decide
18:20
on that program ?
18:22
Yeah , so I did work a little bit . So I
18:24
graduated with my master's
18:27
in 2009, . And then I went
18:29
straight into position
18:31
entry level position in student affairs
18:34
. How's the new residence life ? So my
18:36
first position was at Georgia Tech in
18:39
Atlanta as
18:41
a housing coordinator or
18:43
housing director I'm mixing up some of the titles
18:45
. I did that and then I transitioned
18:47
from there to Elon University , which is
18:49
a small private back in North Carolina , clearly
18:52
missing home , so I went back went to Atlanta , came
18:54
back went back to North Carolina
18:57
and worked at Elon and
19:01
during that time I think I would have been able to name
19:03
my research interests as
19:05
a student affairs professional or
19:08
practitioner , as
19:10
centering like mentoring
19:13
is my jam . I've always been there to mentor
19:15
. I've been someone who's benefited greatly from
19:18
very amazing mentoring experiences
19:21
and I've also experienced not great
19:23
mentoring experiences , and
19:25
so I recognize what can happen
19:27
on the latter side and
19:29
so I've always been extremely interested in like
19:31
how do we think about mentorship ? How does that tie into
19:34
retention ? How do we
19:36
think about that as support
19:38
programs ? So during that time , postmasters
19:40
in the field , as a higher-year professional
19:43
student affairs practitioner , I
19:45
was interested in retention of students of color
19:47
, so I often was co-advised
19:50
and a co-mentor in different
19:52
organizations or groups or
19:55
voluntarily kind of signing up to be in that space
19:57
. I think it was probably
20:00
in my third year . I
20:02
don't know if it was the third year . The latter
20:04
year of my Elon experience
20:06
is that I I don't know if I went to a conference
20:08
, but I feel like I was sitting there and I thought to myself
20:11
I'm really interested in , like , how do we
20:13
retain students of color , recognizing that one
20:15
. Both institutions that I had worked at as a
20:17
practitioner , they students of
20:19
color were the minority , or black
20:21
students in particular , were the minority , and
20:24
it was really hard sometimes to like
20:26
, give them , make sure they had what they need so they felt like they
20:28
could thrive . But then I thought to myself
20:31
in those conversations with some of those
20:33
students where they would talk about friends that didn't ever
20:35
go to college , like , and so this , like disconnect
20:37
between who they felt , like they were in
20:39
their current context and who the
20:41
people were that they loved and that they cared for , that
20:44
didn't choose this particular pathway . And
20:46
so there was a question that I had around
20:48
how do we think
20:51
about the students that never even make it in ? Like , what
20:53
is happening ? K-12 for students that
20:55
never even consider post-secondary
20:58
education ? That's really also the extension
21:00
of that sociology of education like folks
21:03
. What is happening ? How do we name that ? How
21:05
do we explore that ? That was the push
21:07
to be interested in applying to a
21:09
PhD program and I actually , at
21:12
UGA , was in the , was admitted
21:14
as a doc student in social
21:16
foundations of education . My
21:18
social foundations of education program
21:21
deactivated while we
21:23
were students in the program and so students
21:25
the remaining is the testimony
21:27
but the students that were remaining in the
21:29
program we had to . Whoever
21:31
was our faculty advisor
21:33
, we switched into that program . So my
21:36
degree is educational theory
21:38
and practice , with an emphasis
21:40
and critical studies in social foundation . But I
21:42
really applied to social foundations because that's
21:44
what I was very interested in and if you , if
21:47
I was to name it's rare that I would even say that I
21:49
have a . I'll say education theory and practice . That's what's
21:51
on the paper , but what I've been trained to be
21:53
as a scholar is
21:55
us , is in social foundations . How do we
21:57
think about these broader kind
21:59
of philosophical , sociological insights
22:02
into teaching and learning and schooling
22:04
? And so that catalyst
22:06
pushed me into the doctoral program
22:09
. I do think there was tensions around
22:11
the fact that I wasn't coming from the classroom
22:13
and that I wasn't and that I didn't pursue
22:15
a PhD in higher ed , because
22:18
I was already in that context and there is a PhD
22:20
in higher ed . But
22:22
I felt like my masters when I , when
22:25
I did my masters , a lot of those classes were
22:27
with PhD students , like those classes were blended
22:29
, and I wanted something different
22:31
because I felt like I had that higher ed , master's degree
22:33
, college student development theory , all of those
22:35
great resources
22:38
and that
22:40
great scholarship . That also informs who I am , I think
22:42
, as a faculty member . But I wanted a pivot or
22:44
an extension of that in a different space
22:46
, and so that pushed me into the
22:49
PhD at UGA . By that
22:51
time . Uga was the option because
22:54
my partner was there in the state and
22:56
I was just looking for programs that were there . So I looked at
22:58
Georgia State , which is in downtown Atlanta , and
23:00
then UGA is in Athens
23:02
and I landed in . I landed
23:04
in Athens and I think as much as
23:06
there was a , that was a rocky experience
23:09
. It was a challenge . You said at the beginning like
23:11
the struggle , definitely
23:14
a struggle , but
23:16
I made it through and I think that I wouldn't change it because
23:18
I know it has informed who I
23:20
am as a faculty member and even how I think about my own
23:23
mentoring and supportive current doctoral
23:25
students that I now kind of advise
23:27
.
23:30
It always like catches me off
23:32
guard when people drop what I feel like our bombs
23:34
in the episode and they just like move on past it . What do you mean by
23:36
your program was shut down , like
23:41
you just said it so casually ? That
23:43
sounds like so destabilizing and
23:46
disruptive . So can you
23:48
talk more about how you navigated that
23:51
and like , did you consider , like what were some of your
23:53
other options ? You even think about leaving
23:55
and doing something else . I don't know what year you were in
23:57
Maybe it just felt like it was too late but
24:00
would love for you to speak a little bit about , about
24:02
that part .
24:03
That experience ? Yeah , absolutely no . So
24:05
it wasn't too late , it was within the first
24:07
year . So they admitted a cohort of three doc
24:09
students . There was three of us that
24:11
came in the year that I came in and
24:13
then , within a year , the program is being deactivated
24:16
. And so in the deactivation of
24:18
the program , as they rallied , you know
24:20
, the three of us , they came in together and then , of
24:22
course , there were folks that were more senior
24:24
than us . They gathered all the students and
24:26
they just had a . The university and the
24:28
college had a commitment to students that
24:30
had applied and been admitted to this program would
24:32
be fully supported to the completion
24:34
of their program . What they ended up doing
24:36
with the social foundations components is infuse
24:39
them into other programs
24:41
. So , like there are still sociology
24:44
of Ed and philosophy of like those courses
24:46
that made social foundations , now we're
24:49
just those courses were placed hodgepodge
24:51
across the university and unfortunately
24:54
, I think that
24:57
was a very trying time
24:59
. I think I actually tried
25:02
to stick it out as best I can . I think I didn't even switch
25:04
into Ethereum practice or make the
25:06
decision to switch into education or theory and practice until
25:08
year four . So I stayed social foundations
25:11
for four years , took me six years , took
25:13
me six years to finish . I had both of my children
25:15
and my doctoral journey and had my son after
25:17
coursework and then I literally walked
25:20
across the stage five months pregnant with my daughter
25:22
. So I did both of those
25:24
things . But I didn't switch out of social
25:26
foundations as like my stamp degree
25:28
until year four because I had to switch all
25:31
of the instability also kind of fostered . I
25:34
had to switch chairs late in the game and
25:36
that's something that I've had to provide
25:39
some insights to other doctoral students and
25:41
I tell students all the time whomever is your chair
25:43
, whomever is your chair and whomever
25:45
forms your committee , you need to feel like you
25:47
can be 100%
25:50
vulnerable with those individuals and sometimes
25:52
that works well for some , depending
25:54
on the faculty that you feel like you have access
25:56
to , and sometimes not so much , and I do understand sometimes
25:59
you have limitations there . But
26:01
I had to make the very hard decision in year four
26:03
to switch advisors and
26:05
at that point that some of that
26:08
was the program was kind of
26:10
we didn't have a program . We kind of were these students
26:12
in limbo that weren't
26:14
really umbrellaed under any particular
26:16
thing and although we were being supported , it
26:18
just felt we didn't get what we needed and I
26:20
tell people all the time I did not get what I was
26:22
supposed to get . As
26:25
a doc student you should be mentored effectively
26:27
. You should be supported to
26:29
kind of start the
26:31
development of your scholarly identity and
26:33
presentations and publications in
26:37
connections and collaborations . I
26:39
didn't really have any of that until
26:41
I switched advisors . I switched
26:43
advisors in year four and that
26:45
advisor I had for the last two years of my program
26:47
really was extremely
26:50
instrumental . She's still faculty at the University of
26:52
Georgia and I call on her even still until
26:54
this day because she was
26:56
the one that really pushed me to keep going . I feel
26:59
like at year four I was just like I think I'm going to take
27:01
my master's degree and
27:03
go back to where
27:06
I know people , because higher
27:08
ed makes money . If you can be a vice president
27:10
or provost
27:12
or director of a department , they
27:15
have a really nice lucrative career . It's a
27:17
lot . It's a lot of work that they do . That's
27:19
what my husband is in . He's still on that side
27:21
. It's a lucrative career but it also
27:23
takes a lot from you . I was really ready
27:25
to leave all this exploration
27:27
, inquiry space and just
27:30
kind of revert back to and I remember
27:32
my
27:34
chair and then
27:36
I had a dynamic . We
27:38
called each other sister scholars . We still call each other
27:40
sister scholars Black women
27:42
, phds that were all at UGA
27:44
at the same time . We actually
27:47
have a book . I
27:49
wrote a chapter in the book , co-edited
27:52
by Dr Brittany Anderson that's
27:54
the University of Muscalana , charlotte and Dr
27:56
Shakwinta Richardson , who's in private
27:58
practice . But we wrote about what it
28:00
meant to be gifted
28:03
black women in PhD programs , like what it
28:05
felt , and each person that wrote a chapter wrote about . Mine
28:08
was , of course , about . I was in a deactivated program
28:10
and then I had kids and kind
28:12
of navigated this . You can't be both . You can't
28:14
be a mother , you can't be a mother
28:16
and get a PhD or have a career and
28:19
have a family . And so
28:21
we wrote about that experience because , also
28:23
, they were very instrumental . When I needed
28:25
to cry , I cried , when I
28:27
was like I'm quitting , they would say , ok , girl , you're going
28:29
to quit for 10 minutes and then we're going to
28:31
get back to this work . And
28:33
it was them . It was those experiences
28:36
, those sister conversations
28:39
that we would have . That kind of got us all through
28:41
. And we have two amazing . I
28:44
came out in 2018 . And
28:46
then there's a group of black girl PhDs . That was 2017
28:49
. And then a group that was after . I feel like that
28:51
is like 30 . I would love to see
28:53
where we all landed , because some , of
28:55
course , we were closer to closer than others , but we
28:57
all ended up at the commencement like rallying
29:00
all the black girl magic , like come take a picture
29:02
and we have these photos of like
29:05
10 black women PhDs
29:07
graduating in the same semester
29:09
, and we had those across three years
29:11
. So what I will say , even in the chaos
29:14
, uga was making space
29:16
for black women PhDs . We
29:18
did maybe have to find our own supports in
29:21
each other , sometimes our
29:23
own shoulders to cry on to make it
29:25
through , but
29:27
we had a community . In a way that I know when I
29:29
talk to other people now professionally when they talk
29:31
about their PhD programs . They were like
29:33
one and
29:36
I can say that there were groups of
29:38
us , and not all at theory and practice
29:40
. We were like over in the hard
29:42
sciences , clinical
29:45
psychology , like we were all over
29:47
the university , but we found each other
29:49
and would come together and like
29:51
be in community with one another , and that
29:54
was also instrumental in , I
29:56
think , helping me feel like I could make it to the end
29:58
of those six years
30:00
.
30:01
Yeah , so important to have
30:04
peer mentorship alongside faculty
30:06
mentorship , and I think that people often
30:08
miss out on that
30:11
realization until it's pretty late in
30:13
the game and even when thinking about what
30:15
programs to go to , a
30:18
lot of schools do peer
30:20
mentorship better . And so , thinking like that
30:22
, if you feel like it will be important for you
30:24
, either you look
30:26
at a program , you look at a school that
30:28
is doing a better job than
30:31
others on diversity or
30:33
you have to be really , really intentional
30:35
from jump about creating that own community
30:37
for yourself Now
30:40
that those cohorts it does . It's easier , hopefully
30:42
, to find people If you are in a space where
30:44
there isn't anyone else , so you don't feel
30:46
like there is anyone else on your campus . But
30:49
either way , I feel like that is really the key
30:51
to success . That was my
30:53
story , so many other people's stories
30:55
. Once you find another sister
30:58
who is like yes , just
31:00
as you said , you can be upset . Today you
31:02
can be mad . You can drop the email
31:04
that you're going to quit , but you're not going to send the email .
31:07
You're not going to send the email Because we're going to finish
31:09
together . And
31:12
so .
31:12
I feel like a lot of the scholarship
31:14
. I'm starting to read some scholarship that
31:17
talks about mentoring , the importance of mentoring
31:19
for Black women pursuing doctoral degrees , and
31:21
one thing I really love is that a lot of the research
31:24
is not just talking about faculty mentoring but
31:26
really this importance of peer and communal
31:28
mentoring as well
31:30
. I want to talk a little bit about your
31:32
research , because there's
31:35
a couple of concepts and terms
31:37
. I'm not a sociologist , I'm not an education
31:39
person , so I'm really just curious Can
31:42
you talk about the concept of
31:44
Black girl cartography and what
31:46
does that mean and what's the significance of
31:48
that in your research ?
31:51
Absolutely so . Black girl cartography
31:53
actually stems from Tamara Butler's work
31:55
. She's actually one of my mentors as
31:57
well and
31:59
she is at the College of Charleston in South Carolina
32:01
. But she gives
32:03
us language to name what it means
32:05
to think about spaces , where spaces
32:08
and negotiations with space that Black girls work
32:10
through . So really a
32:12
lot of her work is an extension of Catherine
32:15
McKintrick's work . So we have Catherine McKintrick
32:17
, another amazing critical scholar that
32:19
leverages Black women in space and
32:21
place and what it means . Her book is
32:23
forgetting the latter half , but Demonic
32:25
Ground is the title of the book , but it talks about
32:28
, it follows the journey of Black women's
32:30
lived experiences historically and
32:32
what space has meant for
32:34
framing lived experience
32:37
and the histories of those spaces and the realities
32:39
of Black women . So she gives
32:41
us language , the language of cartography
32:44
, which is a term used in geography
32:46
for being able to capture those
32:48
negotiations . So we see
32:50
the language being placed with McKintrick
32:52
, with Black women , and then to Tamara Butler's work . Dr
32:54
Butler's work gives it to us in the context
32:57
of Black girls' lived experiences . So how
32:59
do we think about Black girls' negotiations of space
33:01
in typical school ? How do we think
33:03
about Black girls' negotiations in afterschool
33:06
enrichment programs ? How do we think
33:08
about Black girls' negotiation with family
33:10
and what we
33:12
know in the context of Black girlhood
33:14
, black girlhood being a space
33:16
that is now considered
33:19
a field of study that's about 16 years
33:21
old , but we know that it's existed well beyond
33:23
that time . But what it
33:25
does is it captures opportunities for us to think
33:27
about those intersections of what it means to be Black
33:29
and girl and how that at the intersection
33:31
of a particular space can have different circumstances
33:34
. So my negotiations , when we think
33:36
about Black girl cartography , if we wanted to take my
33:38
Black girl experiences in schools , is
33:40
going to look very different from the spatial
33:42
analysis of where I was from , from where
33:44
you were from right , and how you
33:46
negotiate a space , how your family was structured
33:49
, and so Black girl cartography
33:51
really has you kind of coding those different
33:54
aspects of space at the intersection
33:56
of your experiences with
33:59
your Blackness and then also with your experiences
34:02
in your girlhoods or your womanhoods , if you put
34:04
it in the context of women's experiences , and that
34:06
has become Extremely
34:09
instrumental , I think , in how I've come to
34:11
think about
34:13
the projects that I've been tempted to and the work that
34:15
I do . I am naturally a community
34:17
engaged person , like I love to do community engaged
34:19
work and
34:22
what I found is not
34:25
kind of reckoning with that space . The
34:27
histories of that space , the realities of that
34:29
space can skew perceptions
34:31
, interpretations or understandings of what's happening
34:34
. So Black Girl Cartography has
34:36
given me the language and really some foundational
34:38
underscoring for the work that I
34:40
do in Black Girlhood , to also take into the fact
34:42
that we know that places and spaces are historically
34:44
situated and that we also need to think about
34:47
that when we are in these spaces working
34:49
to do qualitative , critical , qualitative research that
34:51
wants to understand a phenomenon . Right , we
34:53
can't understand that if we don't think about the histories
34:55
of the space in which that negotiation or interaction
34:57
is taking place , and that , I think
34:59
, is central . I think it should be central to anybody's
35:01
research . But I think in particular , as I think about
35:04
the work that it is that we do , we
35:06
have to reckon with the histories
35:08
of spaces for Black folks as a people
35:10
and Black girls more explicitly when it comes to my work
35:12
, to really truly understand what's happening
35:14
and what needs to happen for
35:17
future casting and the realities
35:19
of those communities .
35:22
I appreciate you explaining that because that makes makes
35:24
a lot of sense . And , yeah , you're right , and I think that everyone
35:26
should consider space as they're thinking
35:29
about , any research , but especially research
35:31
on Black communities and particularly
35:34
research on Black girlhood . I
35:36
want to talk now a little bit about the
35:38
non research and actually
35:41
I would love for you to challenge me on that if that is incorrect
35:43
. So how you think about the work
35:46
that you do with Black girlhood collaborative , can
35:48
you talk about the mission
35:51
and some of the objectives and how you really use
35:53
a collaborative as a space
35:55
for research , teaching and learning ? You
35:58
know , do you feel like it's an extension of your academic work
36:00
, to feel like it's more activist
36:02
, organizing work ? A blend of the two ? Just
36:04
left you to talk on that a little bit more .
36:07
Absolutely and , yes , it is absolutely
36:09
tailored to my research and I think that's
36:11
the combination of the two . So the
36:13
Black girlhood collaborative really spawned was
36:16
created
36:18
really right before the
36:20
COVID hit . So
36:22
I was recruited here to the University of Florida in 2019
36:25
. And I had the ideas
36:27
kind of forming there around like this kind of community
36:29
space because my dissertation
36:32
work center Black girls . I did dissertation
36:34
work on the narrative experiences of Black teenage
36:36
mothers and I was a school embedded
36:39
pregnant and parenting team program
36:41
. So I've always been in this space , although
36:44
as a UGA doc student there
36:46
was nobody else doing this kind of work . So I felt like
36:48
the anomaly doing work on Black girls
36:50
explicitly . I got challenged a lot like why
36:52
, why Black girls ? Were you a team mom
36:55
? Is that why you want to do this work ? Like this , like
36:57
need to validate . You
36:59
know black experiences is
37:01
still something we navigate to today
37:03
. But it really pushed me
37:05
into like this desire
37:08
to seek community or to see other folks
37:10
that were also writing or
37:12
capturing some of these moments . And so the
37:14
collaborative was really an extension of looking
37:16
for partnerships
37:18
and in a COVID time it
37:20
was looking for . It really expanded just
37:22
looking for them within proximity to
37:24
now we're all online , we could pop into zoom
37:27
or whatever , and then we could build relationships
37:29
with people , and so that was really
37:31
like the formation of Black
37:33
girl hood collaborative , because I was finding that
37:35
there were these pockets of folks that were very interested
37:38
in not only what it was that I was interested
37:40
in pursuing and research that I was doing , but that
37:42
we're doing very similar things or extensions
37:44
of things and and we we
37:47
thrive better in community , like when we get together
37:49
and group , think and share . There
37:51
was something that was happening there , and
37:54
so I decided to kind of bring
37:56
those folks together and put a name to
37:58
it the , the . The ultimate kind
38:00
of vision of the black girl hood collaborative is leveraging
38:03
or co creating learning communities and
38:05
teaching , learning and research in black girl hood because
38:08
it they are teachers . Actually , just pulled
38:10
out of our numbers , I think we have about
38:12
32 different institutions represented
38:14
. We're at a little over 60
38:16
, maybe a little under 70 folks
38:18
from all across the country . They are teachers , they
38:21
are community workers , they are at
38:24
leave student leaders in the schools , they are
38:26
graduate students and graduate programs undergraduate
38:28
students and they are professors . These
38:30
are all people from an intergenerational
38:32
perspective that are very much vested
38:35
and interested in teaching , learning and service
38:37
and being in community for
38:39
and with black girls , and so I've been very excited
38:42
to kind of see it
38:44
grow . I've been excited to see how it serves
38:46
as a support as you reference
38:48
even cohort sisters . Being able to be a community is
38:50
been that as well for folks that are like
38:53
I want to study this thing but
38:55
no faculty are present , but nobody's
38:57
here . I don't . Where do I start with the reading
38:59
right ? I send out . All the time I get tapped from
39:02
graduate students from other institutions that are like he's using
39:04
me a reading list and I have
39:06
them develop . Now they're ready , they're on
39:08
cue to like just say okay , yeah , read
39:10
, read these things right , because
39:12
I know what it means to feel like
39:14
you have that kind of support . The
39:18
collaborative also is like the umbrella
39:20
group that helps support the community , engage
39:22
work that I do . So I also run a critical
39:24
reading group for girls 1318
39:27
here in a lateral county , which is where you
39:29
have said , and
39:31
we center critical text in black
39:33
girlhood and we just talk about who
39:35
we are and what we want to be and
39:37
how we want to exist in the world
39:40
. And so we just came out of
39:42
just had a doc student
39:44
they just attended her dissertation that spent this whole
39:46
last year in the collaborative kind of helping
39:48
facilitate the reading group with
39:51
the girls that we have , and I have another doc
39:53
student that also wants to come behind , understand experiences
39:55
of teachers of what it means
39:57
to work as the alternative learning space , so what it
39:59
means to be a teacher in this space . How do
40:01
we support girls of color ? So
40:04
the collaborative is is is
40:06
community , it is
40:08
support , it is , it is even
40:11
in of itself like a space for mentoring
40:13
because there's connections happening
40:15
outside of me . I really encourage that like
40:17
find your people , come , we
40:20
meet once a month . Also . We started
40:22
that last year . We started meeting once a month
40:25
virtually
40:27
for collective conversation . I can have my
40:29
book here because I was going to send the email
40:31
out . We're reading charisma turn . I'm written
40:33
by Dr Coopson , which is a graphic
40:35
novel and black girlhood . So we'll , we'll
40:37
. We meet for
40:39
critical reading once a month and then I also
40:41
facilitate like right in , because
40:44
for girls like me who I feel like my
40:46
writing is okay , I still say my writing is just okay
40:48
. I can always get better , but you
40:51
feel alone sometimes in the writing process
40:53
and also I am in
40:56
this space of disrupting like forms of tradition
40:58
. I was trained in the traditional way as a doc student
41:00
, so as a researcher , theories and things
41:02
. I was trained in a very traditional way and
41:04
then I recognize like my work is very interdisciplinary
41:07
and I don't want to just sit in this box with tradition
41:09
. When it comes to being a scholar , a
41:12
scholar , practitioner , I want to think about more
41:15
creative , exploratory
41:17
learning and scholarship , and
41:19
so a lot
41:21
of the conversations that I have with graduate students from
41:23
all over is around like kind of owning that
41:26
ability to know
41:28
. I know traditional , but I
41:30
also know this space that I think situates itself
41:32
more concretely with the work
41:35
that it is that I do in the communities that I serve
41:37
, which is more arts based
41:39
, you know , more critical and
41:42
captures a broader capacity
41:45
for access in a way that I don't think
41:47
that all research does sometimes .
41:50
Yes , you are speaking my
41:52
language . I'm just like yes
41:54
. I don't want
41:57
to like digress into all the
41:59
different , many different ways in which that resonates heavily
42:02
with me , because I do want to ask one
42:04
more important question before we start
42:06
to wind down . I
42:09
remember the question as you were talking about
42:11
the reading group that you do with black
42:13
girls , and I am just
42:15
so
42:17
fascinated and always like admiring
42:19
people who can live and work and
42:22
sustain their lives and research in
42:24
Florida . So would love if you
42:26
could speak a little bit about how
42:28
the political
42:30
mobilization against
42:33
what I feel like is
42:35
basic inclusion of black history and culture
42:37
in education , how that impacting your research
42:39
, how that's impacting your work and
42:42
maybe even how that's impacting your parenting
42:44
as a mother of a young black
42:46
girl and a mother of black children . How
42:48
, how is everything that's
42:51
going on , and not just in Florida , many other places
42:53
around the US , how is that impacting
42:55
your research and your scholarship ?
42:58
Yeah , I think that's a powerful question and I get
43:00
it a lot . We , just when
43:02
I went to our conferences are very heavily a lot of
43:04
conferences that I can learn the spring and
43:07
you go to the conference and your name tag says
43:09
your name and then it says where you are and it's
43:11
like folks looking at your Florida
43:13
. Oh , I'm so sorry . And
43:16
so I get this question quite
43:18
a bit , and the reality is that there's
43:21
the communities that need to be served here
43:23
. Is it impacting my
43:25
work ? Sometimes we feel the boundary
43:28
, but I also feel like it's a distraction
43:30
in this in a way . So , like , at
43:33
the core of who I am also
43:35
is my faith , and so
43:37
I also do this work because it's tethered to my purpose
43:40
. So I call it purpose
43:42
work and so I'm gonna continue to do this
43:44
purpose work until I can no longer do it in this
43:46
space and at this particular season of my life
43:48
I've been called to just be in this space
43:50
. So I have been back down , I
43:53
have rally support of colleagues and
43:55
peers , and there are those of us that are here
43:57
, that are here in the
43:59
number right , that are staying committed to doing
44:01
the work , that are staying committed to still running
44:03
a program , a critical reading
44:05
group . I just came out of a summer . I also
44:08
helped run a freedom
44:10
school here . We just came out of a freedom
44:12
school summer . This is our second summer and it was funded
44:14
. Folks were giving money to support this
44:16
right From the community . So there
44:19
are people that want this work and
44:21
the reality is that we have to not
44:24
lose sight in the noise
44:27
of the things that are happening . We need to stay
44:29
aware of it , we need to hear it and know that it's
44:31
around us and for some of
44:33
my colleagues and community
44:35
members also protecting ourselves from the harm
44:37
and the safety concerns that
44:39
also come from continuing to do a work that
44:41
is currently being challenged . But
44:44
it's when I go to my
44:47
community embedded learning
44:49
center with my girls and they're
44:51
excited , right , and I
44:53
hear other mothers and teachers that are
44:55
in communities . They're like please don't stop doing this program
44:57
. Right , like please don't leave us
45:00
. And I think about
45:02
the exemplars that we had in history
45:04
Women , black women
45:06
, black men , folks from a variety
45:09
of areas of expertise
45:11
that did work in places that weren't always
45:13
accepting
45:15
of that work . Right , they didn't do the work in
45:17
places where folks were like , yes , absolutely
45:20
, come here and do this work . They did the work
45:22
, they had the hard conversations , they protested
45:24
, they marched in spaces where they lost their
45:26
lives many of them and so for
45:28
me , I take it as an extension of that
45:31
work . This is not new what we're navigating
45:33
. It's just repackaged with a different wrapping
45:35
paper and different bow , and
45:38
we're just having to figure out
45:40
what is our strategy in this generation , for
45:42
our generation , for those of us that are in
45:45
the work now , that are committed to this work
45:47
. What is the move for us ? To continue to do
45:49
the work that our ancestors
45:51
have already been on for centuries
45:53
, right ? So how do we continue to kind of move that needle
45:55
forward ? And that comes equal
45:57
parts with self-care . That
46:00
comes equal parts with kind of coalition
46:02
building . That comes
46:05
with all of those parts . So I'm not naive to
46:07
the necessities of
46:10
those parts of my experience . But
46:12
my response to that question is I'm
46:14
gonna do the work until I can't do the work . And
46:17
if I can't do the work , I know that it's
46:19
. My season has shifted to do the work in another
46:21
place because again , it's tethered to
46:23
my purpose and what I feel like not
46:26
only I've been trained to do as
46:28
a faculty member , as a black
46:30
woman with a PhD , but also what I know . I
46:32
mean it comes so natural like there's some
46:34
gifts in there , right , and
46:37
that's how I know it's a part of that purpose , because
46:39
there's some natural kind of gifting in that space
46:41
to do this work .
46:44
Thank you so much for sharing that . So what
46:46
is one final piece of advice that
46:48
you have for black women and non-binary
46:51
folks who are current doctoral students
46:53
or thinking about pursuing a doctoral program
46:55
? What is one final
46:57
takeaway that you have for them ? Just one .
47:01
I know just one Timing
47:05
don't rush . Timing
47:08
is big . It took me
47:10
six years to finish . I thought I was
47:12
gonna be done in four . A lot happened
47:14
. I switched chairs . I thought I was gonna drive
47:16
, I was over it , I was done . I
47:19
had two babies , all
47:22
kinds of things happened and
47:24
so I had to trust the timing , I
47:27
had to trust the community and I had to trust
47:29
the process . So find
47:31
your people and
47:33
feel okay with the timing . Don't feel
47:36
the pressure . I think also what
47:38
it does in the journey is make you feel like , when
47:40
you do have groups of friends , that you have to be at
47:43
the same pace . But you might not be . That doesn't mean you're
47:45
not still in community . Your timing might be just
47:47
slightly off , it might not be
47:49
in tandem , right , but you're still there together
47:51
and you're gonna pull through . And I
47:53
say that because I had a dear friend
47:56
again , the editor on that book that I've mentioned before
47:58
. He graduated a year before me but
48:00
she was there every step of the way . I said I had one more year
48:02
and she was still there . She flew in for graduation
48:05
. She would fly in and help my kid . She was just
48:07
there , right . So my timing was different
48:09
and when I came to terms with troubling
48:12
just like perspective
48:15
of what timing should be and really trust it in
48:17
what the timing was going to be , then
48:19
I made it right . I graduated and here I am
48:21
on the other side five years into a faculty
48:24
line doing the thing that it is that
48:26
I love . So just trust the timing
48:28
that is a part of your process and
48:31
know that you'll be fine .
48:33
Fantastic advice . Thank you so much , Dr
48:36
Brown , for joining us today on the Co-Works
48:38
Sisters podcast and for sharing your
48:40
journey as well as your really important
48:43
work and , as you said , it's so deeply
48:45
tied to not only your purpose but
48:47
your gifts . Thanks for that reminder as well
48:49
. Absolutely . ["the
48:58
Co-Works Sisters Podcast"] . Thank
49:01
you again for listening to this week's episode
49:03
of the Co-Works Sisters podcast . If
49:06
you are a black woman interested in joining
49:08
the Co-Works Sisters membership community
49:10
or you're looking for more information
49:12
on how to support or partner with Co-Works
49:14
Sisters , please visit our website at
49:17
wwwcohortsistuscom
49:19
. You can also find us on all social
49:21
media platforms at Co-Works Sisters . Don't
49:24
forget to subscribe to the Co-Works Sisters podcast
49:27
and leave us a quick review wherever you're
49:29
listening . Thank you so much for
49:31
joining us this week and we'll catch you in next
49:33
week's episode . ["the
49:38
Co-Works Sisters Podcast"] .
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