Episode Transcript
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1:55
of
2:00
ancient wisdom designed to help you in
2:02
your everyday life. On Tuesdays,
2:05
we take a closer look at these stoic ideas,
2:07
how we can apply them in our actual lives.
2:10
Thanks for listening, and I hope you enjoy.
2:18
Your mind is a fighter. Marcus
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Aurelius hated the gladiatorial games.
2:24
He despised the violence and the pointlessness
2:26
of it, but it was also his job to
2:28
attend them. So he did his best to distract
2:30
himself with a book, often to the
2:32
bemusement of the crowd. When he was emperor,
2:35
he tried to give the gladiators wooden swords
2:37
so they wouldn't hurt each other. Seneca
2:39
found the violence disturbing too, and he was wary
2:42
of anything the mob loved. Yet
2:44
both Seneca and Marcus Aurelius understood the
2:46
power of the metaphor, which is why allusions
2:49
to the games are threaded through their
2:51
works. They knew that life was a battle.
2:53
They felt that the philosopher belonged in the arena.
2:56
They knew that surviving, winning, depended
2:58
on training, and courage, and tenacity. They
3:01
didn't live long enough to read Boswell. They
3:03
would have appreciated his description of the mental
3:06
facilities of his muse and hero, Samuel
3:08
Johnson, what Marcus Aurelius
3:10
himself called the command center, through
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the imagery of what Marcus and Seneca saw
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firsthand. His mind resembled
3:17
a vast amphitheater, the colosseum
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of Rome, Boswell said, and
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the center stood his judgment, which like a mighty
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gladiator, combated those apprehensions
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that he, that like the wild beasts
3:30
of the arena, were all around in cells,
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ready to be let out upon him. After
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a conflict, he drove them back into their
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dens, but not killing them, they
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were still assailing him. We
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don't have to revel in combat sports to
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understand that we are in our own desperate
3:47
fight. We are fighting against false
3:49
impressions. We are fighting against destructive
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emotions like greed and fear and envy and prejudice.
3:54
We are fighting against our lower self in order
3:56
to reach that higher plane, the
3:58
one worthy of being cheered and celebrated
4:01
and it's a fight that happens day in and day
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out and never really ends. We'll
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never win but we can be great in our brief
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moment in the arena. We can be mighty
4:11
as we fight back the beasts that are
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let out upon us.
4:16
Marcus Aurelius. Concentrate
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every minute on doing what's
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in front of you. You
4:28
don't have to turn this into something. It
4:31
doesn't have to upset you. The
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presence is all we have to live
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in or to lose. Stop
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whatever you're doing for a moment
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and ask yourself, am I
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afraid of death because I won't
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be able to do this anymore? Let
4:57
each thing you would do, say
5:00
or intend, be like that
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of a dying person. The
5:06
things you think about determine
5:09
the quality of your mind. Your
5:12
soul takes on the color of your
5:14
thoughts. Today
5:18
I escape the anxiety. Or
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no, I discarded it because
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it was within me, in
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my own perceptions, not
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outside. You
5:34
have to assemble your life yourself.
5:37
Action by action. The
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impediment to action advances
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action. What stands in
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the way becomes the way. The
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best revenge is not to be like
5:55
your enemy. You
5:59
can also Also commit injustice
6:02
by doing nothing. Receive
6:06
without pride. Let
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go without attachment. If
6:14
it's endurable, then endure
6:16
it. Stop complaining.
6:22
Have I done something for the common
6:25
good? Can I share
6:27
in the benefits? It
6:31
never ceases to amaze me. We
6:34
all love ourselves more than other people,
6:37
but care more about their opinion
6:39
than our own. It's
6:44
unfortunate that this has happened.
6:47
No. It's fortunate
6:49
that this has happened, and I've
6:52
remained unharmed. If
6:57
it is not right, do
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not do it. If it is
7:01
not true, do not
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say it. You
7:08
always own the option of having
7:10
no opinion. Ask
7:15
yourself at every moment, is
7:18
this necessary? If
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something is humanly possible, it's
7:26
attainable by you too. Think
7:31
of yourself as dead. You
7:33
have lived your life. Now
7:36
take what's left and live it properly.
7:42
Everyone despises me. That's
7:45
their problem. Everything
7:50
is born from change. You
7:55
have power over your mind, not
7:58
outside events. When
8:03
jarred, unavoidably, by
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circumstance, revert
8:08
at once to yourself and
8:10
don't lose the rhythm more than you
8:12
can help. You
8:16
could leave life right now. Let
8:19
that determine what you do, say,
8:23
and think. Our
8:27
life is what our thoughts make
8:29
it. If
8:33
you don't have a consistent goal
8:35
in life, you can't
8:37
live it in a consistent way. Get
8:43
back up when you fail. Celebrate
8:46
behaving like a human. Limit
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yourself to the present. The
8:57
tranquility that comes when you stop
8:59
caring what they say, or
9:01
think, or do. Only
9:04
what you do. Don't
9:09
you see how much you have to offer,
9:12
and yet you still settle
9:14
for less. Mastery
9:19
of reading and writing requires
9:21
a master. The
9:26
struggle is great, the
9:28
task divine, to
9:30
gain mastery, freedom,
9:33
happiness, and tranquility. Do
9:38
not let others hold you back. A
9:44
blazing fire makes flame and
9:46
brightness out of everything that
9:48
is thrown into it. To
9:53
love only what happens, no
9:56
greater harmony. If
10:01
it's humanly possible, you
10:03
can do it too. Choose
10:08
not to be harmed and
10:10
you won't feel harmed. Don't
10:13
feel harmed and you haven't
10:15
been. Don't
10:19
procrastinate. Don't confuse.
10:23
Don't wander. Don't be passive
10:26
or aggressive. Don't be
10:28
all about business. Love
10:33
the hand that fate deals you and
10:36
play it as your own. Practice
10:42
even what seems impossible. There
10:47
is never any need to get worked up
10:50
about things you can't control. People
10:56
exist for one another. The
11:01
nearer a man comes to a calm
11:03
mind, the closer he
11:06
is
11:06
to strength. Seneca,
11:14
we suffer more in imagination
11:17
than in reality. Only
11:22
strengthen the mind as labor
11:24
does the body. Being
11:29
poor is not having too little. It
11:32
is wanting more. If
11:36
a man knows not to which point
11:38
he
11:38
stands,
11:40
no wind is favorable. It's
11:45
better to conquer grief than to
11:47
deceive it. Life
11:52
is very short and anxious for
11:54
those who forget the past, neglect
11:57
the present, and fear the future.
12:03
No man is more unhappy than
12:05
he who never faces adversity,
12:08
for he is not permitted to
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prove himself. Everything
12:15
hangs on one's thinking. A
12:18
man is as unhappy as
12:20
he has convinced himself he is.
12:25
It's not that we have a short time
12:27
to live, but that we waste
12:30
a lot of it. All
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cruelty springs from weakness.
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A
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gem cannot be polished without
12:42
friction, nor a man perfected
12:45
without trials. He
12:49
who is everywhere is nowhere.
12:56
As long as you live, keep
12:58
learning how to live. It
13:03
is not the man who has too little,
13:06
but the man who craves more that
13:08
is poor. Sometimes
13:13
even to live is an act of
13:15
courage. You
13:19
can tell the character of every man
13:22
when you see how he gives and receives
13:24
praise. It
13:28
is not that we have a short space of
13:30
time, but that we waste much
13:33
of it. The
13:37
greatest remedy for anger is delay.
13:44
How much progress shall I make, you
13:46
ask, just as much as
13:49
you try to make? Wisdom
13:54
comes haphazard to no man. This
14:00
is our big mistake. To
14:02
think we look forward to death, most
14:05
of death is already gone. Whatever
14:09
time has passed is owned by
14:11
death. If
14:15
what you have seems insufficient
14:17
to you, then though you possess
14:19
the world, you will yet be
14:22
miserable. Most
14:26
powerful is he who has himself
14:29
in his own power.
14:33
It does not matter what you
14:36
bear, but how you
14:38
bear it.
14:41
Nothing delights the mind as
14:44
much as loving and loyal friendship.
14:50
Whatever can happen at any time can
14:52
happen today. Excellence
14:57
withers without an adversary. Joy
15:03
comes to us from those whom we
15:05
love, even when they are absent.
15:11
What progress have I made? I
15:14
have begun to be a friend to myself. If
15:20
my wealth goes away, it
15:23
takes with it nothing but itself. I
15:25
am contagious.
15:27
If
15:30
you wish to improve, be
15:33
content to appear clueless
15:35
or stupid.
15:38
Don't just say that you have
15:41
read books. Show
15:43
that through them you have learned to
15:45
think better.
15:49
I cannot escape death, but
15:52
at least I can escape the fear
15:55
of it. philosophy,
16:01
embody it. You
16:05
become what you give your attention
16:08
to. It's
16:12
impossible for a man to learn what
16:14
he thinks he already knows. If
16:19
you are ever tempted to look for outside
16:21
approval, realize that
16:24
you have compromised your integrity.
16:27
If you need a witness, be
16:29
your own.
16:33
How long are you going to wait
16:36
before you demand the best for
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yourself? If
16:42
your choices are beautiful, so
16:45
too will you be. If
16:49
someone succeeds in provoking
16:52
you, realize that your mind
16:54
is complicit in the provocation. It's
17:00
not things that upset us but
17:03
our judgments about things. Circumstances
17:09
don't make the man. They
17:11
only reveal him to himself. Welcome
17:17
events in whichever way they happen.
17:20
This is the path to peace.
17:25
The key is to keep company only
17:28
with people who uplift you, whose
17:31
presence calls forth your best.
17:36
The essence of philosophy is
17:39
that a man should so live that
17:41
his happiness shall depend as
17:43
little as possible on external
17:45
things. No
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man is free who is not master
17:52
of himself. The
17:56
more we value things outside
17:59
our control, The less control
18:01
we have.
18:05
You are hurt the moment you believe
18:08
yourself to be.
18:12
Wealth consists not in having great
18:14
possessions, but in having few
18:17
wants. Seek
18:20
not the good in external things.
18:23
Seek it in yourselves. Observe
18:28
your desire. Don't set
18:30
your heart on so many things and
18:33
you will get what you need. Devote
18:39
the rest of your life to making
18:41
progress.
18:50
Better to trip with the feet than
18:53
with the tongue.
18:57
If you lay violent hands on me,
19:00
you'll have my body, but
19:02
my mind will remain with still hope.
19:07
Happiness is a good flow
19:09
of life.
19:13
A bad feeling is a commotion
19:15
of the mind repugnant to reason
19:18
and against nature.
19:22
Well being is realized by small
19:25
steps, but is truly no
19:28
small thing. Man
19:32
conquers the world by conquering
19:34
himself. We
19:38
have two ears and one mouth, so
19:41
we should listen more than we
19:43
say.
19:47
He is best of all men who follows
19:49
good advice. Good too
19:51
is he who finds out all things for
19:53
himself. No
19:57
loss should be more regrettable to the world.
20:00
To us than losing our time,
20:02
for it's irretrievable.
20:05
Follow where reason
20:08
leads.
20:11
Steal your sensibilities so
20:14
that life shall hurt you as little as
20:16
possible.
20:19
No evil is honorable, but
20:22
death is honorable. Therefore,
20:25
death
20:25
is not evil.
20:29
All the good are friends of
20:32
one another.
20:35
No one entrusts
20:36
a secret to a drunken man,
20:39
but one will entrust a secret to
20:41
a good man. Therefore,
20:43
the good man will not be drunk.
20:49
All things are parts of one single
20:51
system, which is called nature. The
20:54
individual life is good when
20:56
it is in harmony with nature.
21:01
Seeing that the universe gives
21:03
birth to beings that are animate and
21:05
wise, should it not be considered
21:08
animate and wise itself? The
21:13
end may be defined
21:14
as life in accordance with nature,
21:17
or, in other words, in accordance
21:19
with our own human nature,
21:21
as well as that of the universe.
21:26
When a dog is tied to a cart,
21:29
if it wants to follow, it is
21:31
pulled and followed, making
21:33
it spontaneous act coincide
21:36
with necessity. But if the
21:38
dog does not follow, it
21:40
will be compelled in any case. So
21:43
it is with man too. Even
21:45
if they don't want to, they will
21:47
be compelled to follow what is destined.
21:50
Faith
21:54
is the endless chain of connection, whereby
21:57
things are the reason
21:58
or principle by which the world
22:01
goes on.
22:04
Man seems to be deficient in nothing
22:07
so much as he is in time.
22:11
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