0:02

I'm not a oneness . This

0:05

is a compilation of quotes and scriptures showing

0:07

Brother Branham's teaching and why it was not

0:09

oneness . This is not intended

0:11

to see the whole picture of the doctrine , but to

0:14

see the places where Brother Branham did emphasize

0:16

the distinction between father and son . They

0:20

couldn't understand him . He was a mystery even to

0:22

the apostles . No one could understand him

0:24

because there was two people talking all the time

0:26

. The person , jesus Christ , was

0:28

talking and God was talking in him

0:30

also . Sometimes it was

0:32

Christ himself , sometimes it was the father that

0:35

dwelt in him . You see it , they

0:37

couldn't understand some things . He would say he

0:39

talked in riddles to them . In

0:42

this marvelous teaching here of Saint

0:44

Paul and the backgrounds and the former chapters

0:46

, he has specifically been dealing with the supreme

0:48

deity of the Lord Jesus

0:51

and who he was . Christ

0:55

was God made so that men could feel

0:57

him and touch him and fellowship

0:59

with him . Christ , the Lord Jesus , was the body

1:01

that God dwelt in . God was

1:03

made flesh and dwelt among us . 1 Timothy 3.16,

1:06

. Without controversy , great is the mystery of

1:08

godliness , for God was manifest

1:10

in flesh . The great Jehovah

1:13

came down and was made tangible by living

1:15

in the body of his own son , declaring

1:17

and reconciling the world to himself . God

1:19

was nothing . Christ was nothing

1:21

short of God and God was nothing short

1:23

of Christ . The two together

1:25

made the Godhead bodily , made

1:27

a little lower than angels , so that he could suffer

1:30

. Angels cannot suffer . Jesus was the tabernacle

1:32

that God dwelt in John

1:35

8.16-18, . And

1:37

yet , if I judge , my judgment is true , for I

1:39

am not alone , but I am the father that sent me . It

1:41

is also written in near law that the testimony

1:43

of two men is true . I am one

1:46

that bear witness of myself and the father that sent

1:48

me bear witness of me , and

1:52

now the lamb . We want to talk about these two natures

1:54

and these two beasts or bird one

1:56

beast and one bird and how that God and Christ

1:58

was represented in these two

2:00

beings . If

2:03

God is one personality , why or how could

2:05

he talk to himself on Mount Transfiguration

2:07

? While I've just explained that , you see

2:10

, see , I'd

2:12

like to ask you this . I'm going

2:14

to when Jesus prayed to the father . You

2:16

see , brother Branham begins speaking

2:18

to a brother in the congregation . I

2:21

believe you have the baptism of the Holy Ghost , don't

2:23

you , brother ? Won't you stand up just a minute ? You claim

2:25

to have the baptism of the Holy Ghost . The

2:27

brother says yes , sir , I do too

2:29

. Then what is that ? And

2:31

I don't claim that I have . I have

2:35

the powers within myself to unfold these

2:37

mysteries . I don't have the power to heal the sick

2:39

. It's God . Brother

2:41

Branham continues speaking to the brother

2:44

in the congregation . I believe you're a minister . If I'm

2:46

not mistaken , you're from Arkansas . All

2:48

right now , and

2:51

in you you have is to preach the gospel . Ordinarily

2:54

is raised on a farm and around like that

2:56

. You just don't know nothing about it . But

2:58

something come into you to preach the gospel . You

3:00

don't claim that to be yourself at all

3:02

. That's another person called the

3:04

Holy Spirit , is that right ? Yes

3:07

, sir , okay . Brother Branham continues

3:09

speaking to the brother in the congregation . Now I want to ask

3:12

you , do that Holy

3:14

Ghost dwells within you ? Is that

3:16

right ? The brother says that's right . Do

3:18

you talk to him ? Yes , sir , speak

3:20

to him , pray to him

3:23

. All right , that's all I want . Thank you very much

3:25

. See , now you get it . Congregation

3:27

says amen . I'll ask you one how

3:30

did it come that when Jesus in st John 3

3:32

, he said when the Son of man shall be , which

3:34

is now and now is in heaven See , now

3:37

is in heaven shall come to earth

3:39

? See , the Son of man , which now is in heaven

3:41

. And here he stood , right here , talking

3:43

to the person . Now you answer me that one , jesus

3:45

and the father was the self same person

3:48

, just as the same as the Holy

3:50

Spirit in me . You're looking to me preaching , but

3:52

it's not me . It's not me can speak a word

3:54

that could bring , as you know , an animal , sit there and

3:56

look at it and kill the animal and eat it . That's creative

3:58

power . That doesn't lay in a human

4:00

being . It's not me . Could take a little boy here

4:02

laying the doctors , laying him on his back

4:05

with heart trouble tonight , and say thus

4:07

sayeth William Branham , no , that's sayeth the Lord

4:09

, it's finished . And bring him down to the doctor

4:11

the next day and it's all gone . A Kid

4:13

with leukemia , till its eyes are bulged out

4:15

and yellow all over the stomach until

4:17

they're taking it to the hospital to give it blood

4:20

and things to even get it . Get it here

4:22

and in five minutes time , cry

4:24

for a hamburger and take it back to the doctor the next

4:26

day and can't even find a trace of it . That's

4:28

the sayeth William Branham , that's

4:30

the sayeth the Lord . Yet he is an individual

4:32

different from me , but the only way he's expressed

4:35

is through me . See , that's how Jesus

4:37

and the father was . Jesus said it's not me

4:39

that do it the works , it's my father that dwelleth in

4:41

me . He

4:43

said for my , that's the reason people couldn't

4:45

understand him . Sometimes it was Christ speaking

4:47

or was the son speaking . Other

4:50

times was the father speaking . He

4:52

was a dual person . He was one man

4:54

, the son . God was in

4:56

him , which was tabernacling

4:58

in him . But what did he do

5:00

? Did he go around saying I'm the healer ? Very contrary

5:02

, he said I'm not the healer . He said it isn't me that dot

5:05

the works , it's my father that

5:07

dwelleth , or dwelleth in me . Second

5:12

John , 1 , verse 9 Whosoever

5:16

transgresseth , whosoever

5:21

transgresseth and abideth not in

5:23

the doctrine of Christ , hath not God . He

5:25

that abideth in the doctrine of Christ , he

5:27

hath both father and the son . Luke

5:31

22 , verse 42 , saying father

5:33

, if thou be willing , remove this cup from me . Nevertheless

5:36

, not my will , but thine be done . Now

5:39

, remember , we are not the word , but we are the word

5:41

. Uh-huh , now you got it . Jesus was not

5:43

God , but he was God . He was

5:45

a man , yet he was God . You could cry

5:47

, and yet he could raise the dead . He could cry for a man

5:49

being dead and raise him back up again . He

5:52

was Jehovah Jairah , jehovah Rafa , jehovah

5:54

Manassas . He was Jehovah , all completely

5:56

was Jehovah . And yet he was a man

5:58

. He owned the earth and made the earth and had not a

6:00

place to lay his head . Now

6:02

look what was their fuss with Jesus . Their

6:04

fuss with Jesus because he was a man

6:07

making himself God . He was God . God

6:09

was in Christ , see , and he told them . He

6:12

said don't look at me , it's not me , it's my father

6:14

and he dwells in me . Oh see , now

6:17

they was looking at that little body that was born of

6:19

Mary . See , that wasn't God , that was the son of

6:21

God . But God was in that body , it

6:23

was God . He said if I do not the works of my father

6:26

, then condemn me . But which one of you can condemn me

6:28

of sin on belief of the word ? Which

6:30

word has God spoke that hasn't been

6:32

fulfilled in me ? They

6:35

said he couldn't be deity and die the man

6:37

. The body was not deity , but deity

6:39

was in the body . Please explain

6:42

the Trinity . How can the son said at the right end

6:44

of the father , in their seating to the father , if

6:46

they're not two persons ? Well

6:48

, my beloved friend , that's a revelation if

6:50

Jesus said I'm my father or one out , then how

6:52

can they be two ? See , now they're

6:54

not to . A woman once said

6:56

to me , and I was explaining that said you and your wife

6:59

or two , yet You're one . I said but God and the son

7:01

is different from that , see . I said you

7:03

see me , yes , do you see my wife ? No

7:05

. I said then , father and sons

7:07

, different . Jesus said when you see me , you seen

7:09

the father ? See the father and the

7:11

son . The father was Almighty Jehovah , god , dwelling

7:14

in a tabernacle called Jesus Christ , which

7:16

was anoint , the anointed son of God . Jesus

7:19

was a man , god is a spirit and

7:21

no man has seen God at Any

7:23

time , but the only begotten of the father have

7:26

declared him . He was

7:28

his personality , his being

7:30

, his Dean , deity

7:32

. Whatever he was , his

7:37

personality , his being , his deity

7:39

, whatever he was , he was God . He

7:41

was nothing less or nothing more than God

7:43

. Yet he was a man . He

7:46

was a man , a house that God dwelt in . That's

7:48

right . He was God's dwelling place . But

7:51

this had no beginning or had any end

7:54

, and he did not say he met a priesthood

7:56

. He met a man and called

7:58

his name Melchizedek . He was a person

8:00

, not a denomination , not a priesthood

8:03

or a fatherhood . He was absolutely a man by

8:05

the name of Melchizedek who was

8:07

the king of Jerusalem . Not a priesthood , but a king

8:09

without a father . Priesthoods

8:11

don't have father and

8:14

this man was without father , without mother , without

8:16

beginning of days or ending of life . Now

8:18

, the Son of God , who was this ? This was

8:20

Jehovah , this was Almighty God

8:22

Himself . It could be no other Notice

8:25

. He abideth forever . He had a testimony

8:27

here that he liveth , he never dies , he never did

8:30

, he never was nothing else but alive . He

8:32

abideth forever . Now , jesus was made likened

8:34

unto him . Now , the reason that there's a

8:36

difference between God and Jesus Jesus had

8:38

a beginning , god had no beginning , melchizedek

8:41

had no beginning and Jesus had a beginning . But

8:43

Jesus was made likened unto him

8:45

. A priest abideth forever . And

8:48

this Melchizedek was not Jesus , for he was God

8:50

. And what made Jesus and God different

8:52

? That Jesus was the tabernacle , that God dwelt

8:55

in sea . Now , melchizedek , jesus

8:57

had both father and mother , and this man never had

8:59

father or mother . Jesus had a beginning of life and

9:01

he had an end of life . This man had no

9:03

father , no mother , no beginning of days

9:05

or ending of life , but it was the self-same

9:08

person . It was Melchizedek and Jesus was

9:10

one , but Jesus was the earthly

9:12

body , born and fashioned after sin . But

9:16

watch Abraham , just in closing now , what a beautiful

9:18

thing it was when Abraham returned

9:20

from the slaughter of the kings . Watch what happened

9:22

. Melchizedek come out to meet him , melchizedek

9:24

which was the king of Salem , the king of peace , the

9:26

king of righteousness . Who was he ? He had

9:29

no father , he had no mother . He wasn't

9:31

Jesus , because Jesus had both father

9:33

and mother . But this man had no father

9:35

, had no mother . If you want to run that down , take Hebrew

9:37

7 chapter . He had no father , no

9:39

mother , never did begin life , never did end life

9:41

. He was the king of Salem , which is the king

9:43

of Jerusalem , which is king of peace , which

9:46

is king of righteousness , without father , without

9:48

mother , without descent , neither beginning

9:50

of deers or ending of life . It

9:52

was God , sure it was . He came down in the form

9:54

of Melchizedek , a priest

9:56

, which was Christ , it was God . No one else

9:58

could be Melchizedek but Christ himself

10:00

, god himself , rather , see God himself , because

10:03

he was without father and without mother . See , jesus

10:06

had both father and mother . See , so this man was

10:08

without father , father without mother

10:10

, without beginning of days or ending

10:12

of life . Here's the message

10:15

we have here Jesus was Jehovah

10:17

, unveiled in flesh . Come down , unveiled Now

10:20

. God . The father , son and holy ghost is not

10:22

like your finger , one like

10:24

some people thinks it . That's the whole

10:26

thing . It's just like no God is and

10:30

the holy ghost was a mascot boylike

10:32

, and there's no such thing . There's only one God , and

10:34

I different agree with

10:37

the organization of Pentecost that calls

10:39

the oneness like your finger is one . That's wrong

10:41

, absolutely it's wrong . Jesus

10:44

couldn't have been his own father and if God is a

10:46

man , then Jesus was born in sexual desire

10:48

and not virgin birth . That settles the

10:50

whole thing . You see , if he's one like your finger's one

10:52

, then what ? Then ? He was

10:54

his own daddy . How could he have been

10:56

? That's wrong . He had a father . Jesus

10:59

did . Now the oneness teaching of the oneness

11:01

church . I certainly disagree with that . Thinking that

11:03

Jesus is one like your finger is one . He

11:05

had to have a father . If he didn't , how could he be

11:08

his own father ? And if his father was a man

11:10

, like the Trinitarian says , then he was born of illegitimate

11:12

birth . The two fathers . So you

11:15

see , you're both wrong by arguing . See

11:17

, god only had one

11:19

name and his name is Jesus . That was his son

11:21

. He took the name of his son God . Now , jesus

11:24

, the body , was a man . We know that . That was the son

11:26

of God . That was overshadowed . Now , we do not believe

11:28

in the oneness type , the people that says

11:30

God's like your finger , now

11:33

here you get God in just exactly

11:35

in between the oneness and trinity . You'll get the

11:37

thing just exactly right now . And

11:40

I'm not a oneness , no , sir , are you Trinitarian ? People

11:42

, get that away from you . I'm not a oneness , no

11:44

, sir , I'm not a oneness , neither a Trinitarian

11:47

. I believe what the Bible says . Now

11:49

somebody says brother , man , I'm as a oneness . No , sir

11:51

, I'm not a oneness . I do not believe

11:53

that Jesus could be his own father . I believe that Jesus

11:56

had a father and that was God . But God

11:58

dwelled and tabernacled in this body called

12:00

Jesus and he was a manual God

12:02

with us and there's no other God beside this God

12:04

. He is father , son and holy ghost

12:07

. In the name of the father , son , holy ghost . Father

12:09

, the Lord , son , jesus

12:11

, holy ghost , logos , spirit of God

12:13

, father , son , holy ghost , lord

12:16

Jesus , christ . That's him , and in

12:18

him dwelled the fullness of the Godhead bodily . God

12:21

, almighty . The father dwelled in him at the day

12:23

of the baptism , when he received the holy ghost , on the

12:25

day when John baptized him . John said I behold

12:27

and saw the spirit of God like

12:29

a dove descending from heaven and a voice saying

12:31

this is my beloved son , in whom I'm pleased

12:34

to dwell in . Jesus said that God

12:36

was with him . I and my father are one . My father

12:38

dwells in me , not Jesus and being one with God

12:40

, but God was in Christ , reconciling

12:43

the world to himself . And

12:45

if the oneness , you disagree with the oneness because

12:47

of there's one standing like

12:49

that , yes , sir , jesus had a father , he

12:51

was God . They baptized in the name

12:53

of Jesus , I baptized in the name of the Lord Jesus

12:56

Christ and in many of the oneness

12:58

. Now , I'm not a oneness . I don't believe in the oneness

13:00

the way they do . I don't believe in Jesus like they'll

13:02

say . Jesus there's a lot of Jesuses it's

13:05

the Lord Jesus Christ . No , I'm not , don't

13:08

. And I say , and some people say

13:10

he's a Jesus . Only you're mistaken there . I

13:12

wouldn't have that kind of a spirit on me , that

13:15

dogmatic , ungodly thing like that

13:17

. No , sir , I'm not a oneness , not at all

13:19

. I'm not a trinity , neither I'm

13:21

a Christian . I believe in God . I believe in

13:23

God manifested in three offices . Now , his

13:25

office is in my heart , in your heart and

13:29

when Jesus , a carpenter's son , is physically

13:31

speaking , when he come to the earth here

13:33

, that's all he was known of . And the day that

13:36

, when John baptized him , god have indicated

13:38

him . God spoke from the heavens . John

13:40

saw him coming in the form of a dove and said this is

13:42

my beloved son , in whom I'm pleased to dwell

13:44

the right translation there is in

13:46

whom I'm pleased to dwell in Jesus immediately

13:48

anointed with God . He was just a man until that

13:51

time , but now he becomes the God man . He

13:54

was anointed with the Holy Spirit was in him . John

13:56

Bear records seeing God descending out of heaven

13:59

like a dove , a voice , saying this is my beloved

14:01

son , in whom I'm pleased to dwell in . And

14:03

he dwelt in Christ . God Jehovah . The father

14:06

dwelt in his son Jesus Christ tabernacle

14:08

, like there , manifesting himself

14:10

, showing the world what he was . And

14:13

then , when he did , he created , overshadowed , a little

14:15

virgin named Mary . God Jehovah

14:17

did and created In

14:20

her womb a cell , blood cell . That

14:22

blood cell developed cells and it brought forth a

14:24

man which was Christ Jesus , god

14:27

Almighty . The father dwelt in him at the

14:29

day of the baptism when he received the Holy

14:31

Ghost . On the day when John baptized him . John

14:33

said I be held and saw the Spirit of God

14:35

like a dove descending from heaven and a voice saying

14:37

this is my beloved son , in whom I'm pleased

14:39

to dwell in . Jesus said that God

14:42

was with him . I and my father are one . My father

14:44

dwells in me , not Jesus and being one with God

14:46

, but God was in Christ , reconciling

14:48

the world to himself and you won . This , brother , and many

14:50

of you get off the wrong track when you try

14:53

to think that God is one like your fingers , one

14:55

. He can't be his own father , he can't be . And

14:57

when he was baptized

14:59

, going straight way out of the water , we find that the Holy

15:01

Spirit , god , like in a form of dove , coming

15:04

from heaven and a voice saying this is my

15:06

beloved son , in whom I'm pleased to dwell

15:08

, in the right translation of that , who

15:11

I'm pleased to dwell in , because

15:13

God was in Christ and now , when he came down

15:15

upon him , you become the

15:17

anointed one , the Messiah . A Form

15:20

of a dove come down from heaven and a voice

15:22

coming from that form of dove , the Spirit

15:24

of God , a voice coming from the Spirit of God , which

15:27

the dove was , the Spirit of God , saying this is my

15:29

beloved son , in Whom

15:31

I am pleased to dwell now

15:33

. That's the King James version . Now , in the original version

15:36

is something the same thing . It says in whom

15:38

I'm pleased to dwell in . And God

15:40

dwelted Christ . We know that . He said it's not me

15:42

that do at the works , it's my father that

15:44

dwelleth in me . He do at the work . St John 5

15:46

, 19 . He said very , very . I say unto you

15:48

, the son can do Nothing in himself

15:50

, but what he sees the father doing , that do at

15:52

the son likewise . And

15:55

a voice come from it saying this is my beloved

15:57

son , in whom , in whom I'm pleased

15:59

to dwell . And if I was going to make it so , you'd understand

16:01

it better that the early translators and King James

16:04

. If you get the original Greek , it reads like this this

16:06

is my beloved son , in whom I'm pleased

16:08

to dwell in . But you see , it's the same thing . In whom

16:10

I'm pleased to dwell . See , I'm pleased

16:12

to dwell in my son . Let me become

16:14

Emmanuel , god with us , the

16:17

God himself saying this is my beloved

16:19

son , in whom I'm pleased to dwell , in God and

16:21

man becoming one . John the Baptist

16:24

looked away one day and when he did , he saw a

16:26

dove and a voice saying this is my beloved son

16:28

in whom I'm pleased to dwell in . That's

16:30

what he saw then . He saw Jesus at God being

16:32

the same person , because the Spirit Come

16:35

down from heaven like a dove , saying this is my

16:37

beloved son in whom I'm pleased to dwell , because

16:41

he was the manifestation of all the word of the prophet

16:43

and he was the fullness of the word . The word

16:45

was in him , all the word . He was Emmanuel

16:47

, god manifested in flesh . God

16:50

come down in the form of the Holy Spirit , two wings

16:52

, like a dove , settling down and went upon him

16:55

saying this is my beloved son in

16:57

whom I am pleased to dwell in . Now the King James

16:59

says there , says in

17:02

whom I am pleased to dwell . What

17:04

a difference does it make in whom I am pleased to

17:06

dwell or whom I'm pleased to dwell in ? See

17:08

, in whom I'm pleased to dwell ? There it was

17:10

God and man . Heaven and earth come together

17:13

. God and man united the greatest

17:15

hour till that time there was on earth or ever

17:17

had been , but in Christ

17:19

. He is God's tabernacle . He is the place

17:22

that God came into himself and dwelt in

17:24

him . This is my beloved son

17:26

in whom I'm pleased to dwell in . There is

17:28

where God tabernacled brought his name and placed

17:30

it upon Jesus Christ . Therefore

17:32

, his name was put in a man , his son , jesus

17:34

Christ , in which he tabernacled himself and

17:36

in that tabernacled . Now watch

17:38

when Jesus come . Watch what he did to prove himself

17:41

to be that Messiah , the anointed one . One

17:43

day after he had received it , the father had came down

17:45

and dwelt in him in the form of a dove coming down

17:48

from heaven , saying this is my beloved

17:50

son , in whom I am pleased to dwell in . That's

17:52

the reason he said I and my father are one . My father

17:55

dwelleth in me . It's not me that doeth the works , it's

17:57

my father that dwelleth in me . John

17:59

Bear record seeing that spirit of God like a dove

18:01

descending , a voice coming from it , saying this

18:03

is my beloved son , in whom I'm

18:05

pleased to dwell . See he , and

18:07

he dwelt in him . Now

18:10

, this low gas that was in him , which was the spirit

18:12

of God , the anointing , through the sanctifying grace

18:14

of the blood , brought many sons to God . Which is anointed

18:16

with the same low gas , said

18:19

there is the Messiah . See a light above him like

18:21

a dove coming upon him . Or records

18:24

, said he , that told me in the wilderness go baptize

18:26

with water . Said upon whom thou shalt see the spirit

18:28

. The light like a dove Coming down

18:30

was perhaps the same pillar of fire that followed

18:32

the children of Israel in the wilderness , coming upon

18:34

him , because that was the anointed . The

18:36

low gas came upon him and he said

18:38

I bear record , this is the Messiah In

18:41

the garden of Gethsemane . The anointing left him

18:43

. You know he had to die as a sinner . He died a sinner

18:45

, you know that , not his sins , but mine and yours

18:47

. The spirit left him . In the garden

18:49

of Gethsemane had to die a man , remember

18:52

, friends , he didn't have to do that . That was God

18:54

. God anointed that flesh , which was human

18:56

flesh , and he didn't . If he'd have went up

18:58

there as God , he'd never have died

19:01

. That kind of death Can't kill God

19:03

.