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0:14
hello everyone i
0:15
i have with me me today
0:18
i
0:18
the target on before dark to marry and to
0:20
p.m a new guest he's co-author
0:23
at the moment of a new book called the
0:26
story of population, growth innovation
0:28
and human flourishing on an infinitely
0:31
bountiful planet twenty twenty two
0:33
it's the most complete opposite of any apocalyptic
0:36
title you might ever envision
0:39
married to talk to me before particularly
0:41
about his book then global
0:43
trends every smart person should know the
0:45
many others you will find interesting that was published
0:47
in twenty twenty marion
0:50
is the this
0:53
and i retweet them like
0:55
consistently he's a senior fellow at the
0:57
center for global liberty and prosperity
0:59
and a coauthor of i'm
1:02
an abundance index which we will talk
1:04
about to some degree today it's he specializes
1:07
in globalization study
1:09
of globalization and
1:11
global well being and politics and the economics
1:14
of europe and
1:15
southern africa
1:17
doctor deal pooley his associate
1:19
professor of business management at brigham young
1:22
university at why he's taught
1:24
economic statistics that our faisal university
1:26
in riyadh saudi arabia
1:29
brigham young
1:30
in idaho of boise state university in
1:32
the college of idaho he earned his bb a
1:34
and economic supposes state graduate
1:37
work at montana state when
1:39
his phd at the university of idaho
1:42
here you
1:43
the part of the development this
1:46
i'm in abundance indexes well the
1:48
ever said is the coauthor of this new
1:50
book
1:51
superabundance
1:53
is a lot different than apocalyptic
1:55
do as i pointed out
1:58
doctors to be
2:00
in jail have publish widely in the public
2:02
domain as well as professionally and outputs
2:04
like financial times the national review
2:07
the i can early evil
2:09
journal collette forbes he
2:11
american spectator the washington post
2:13
etc any of your
2:15
what would you call them
2:17
traditional suspects or usual suspects
2:19
so anyways we're going to talk about this new work
2:21
today superabundance three part
2:24
ten shop
2:26
the analysis of why
2:28
strangely enough
2:29
they seem to be a lot better than we fake
2:31
and perhaps better than they ever were
2:34
an dot they were
2:36
more concerned about it and we ever seem to have
2:38
been before so welcome gentlemen
2:40
thank you very much for agreeing to talk to me and congratulations
2:43
on your new book
2:44
thank you very much am delighted to be with you
2:47
yeah so let's saw with start with
2:49
superabundance
2:52
i don't know whether to start with with julian
2:54
simon's famous bet
2:56
that's not our is it's kind of a nice narrative and
2:58
reportedly
2:59
i think that's so that's
3:01
bright yeah
3:03
then i was a what do you want to outline for
3:05
for listeners viewers the
3:07
nature of this famous backed why it was made
3:09
in what it what it's broader cultural significance
3:11
was because it was really a watershed back i
3:13
think in many ways
3:15
also in the post second world war era
3:18
global population started
3:20
to grow as a much
3:22
faster rate than before partly
3:25
, of far tremendous amount
3:28
of from medical and scientific knowledge
3:30
that started to to
3:32
around the world a baby study to
3:35
on the you know if you're they decide
3:37
to die young people started to grow to ago
3:40
but grow old and grow old and
3:42
dumb some people
3:44
started to freak out about it they thought that
3:47
saw that was going to be too many people in the
3:49
world and consequently we were
3:51
going to run out of resources saw prices
3:53
of resources were going to go sky high
3:55
end that would be mass starvation now
3:58
the man who brought to this particular
3:59
the obsession or
4:01
the think so problems into the public
4:04
sphere was paul ehrlich
4:06
who still is alive he's a
4:08
biologist at stanford university
4:10
and eaten in nineteen sixty a deal causing
4:12
trouble so causing trouble still to
4:15
oh yes and done in under
4:17
sixty eight he wrote an extremely popular
4:19
books book which sold millions of
4:21
copies or cold the population bomb
4:24
and the population bomb started in
4:26
a sort of very terrifying a language
4:28
that we have become accustomed to from
4:30
extreme environment police over the decades
4:33
and he basically said no matter what policy
4:35
changes we are going to make now
4:38
or in the nineteen seventies hundreds of millions
4:40
of people are going to die due
4:42
to starvation in fact none
4:44
of that happens nonetheless both
4:47
are leagues book bee population bomb scared
4:50
and scarred psychologically generations
4:53
of people the
4:56
movies had been made about how the world
4:58
was going to run out of resources
5:00
and and in a catastrophes the one
5:02
of the more famous ones was so with
5:04
charlton heston it was called
5:07
soylent green and saw
5:09
the reason why it's important
5:12
is because soylent green was
5:14
it was filmed in nineteen seventy four was
5:16
supposed to come to fruition in twenty
5:18
in twenty which is this year and
5:20
a basic premise of the book was
5:23
in the world was completely empty
5:25
of food and so every time
5:27
a person died that person
5:29
would be converted into biscuits called
5:31
soylent green which would be than said
5:34
add to the people who stayed
5:36
behind so ah
5:39
on the other side right hunter was so lot of this
5:41
just gives a backer and back to a lot of this
5:43
was based on hypothetical biological
5:46
thinking
5:47
pretty good on them work of malthus
5:49
and it's sort of a yeast or rat model
5:51
of human existence so
5:54
if you have a colony
5:56
of east the you and they have
5:58
a a finite the medium
6:00
that they're growing in saw a finite
6:03
source of food then you
6:05
let the east multiply or
6:07
let them provide them
6:09
with the preconditions for the modification
6:12
their population will expand until they
6:14
consume all the available resources and
6:16
then it will precipitate precipitously
6:18
collapse and starvation and people
6:20
tried similar although
6:23
that
6:24
the ball experiments with rats
6:27
you're going
6:29
similar behavior than i would say documented
6:31
similar phenomena in the field that mean
6:33
animals will over
6:36
a graze for example if they're herbivores
6:38
will over graze available cropland
6:41
if they're not kept in check so to speak
6:44
by predators and biologists
6:46
extrapolated from this is said that under
6:49
all other things being equal
6:52
populations will expand until they
6:54
consume more available resources
6:57
than will sustain them and then they will
6:59
tend to precipitously collapse and
7:01
then that was applied to the human condition but
7:03
the
7:04
that we see from the rest of your stride
7:06
the economist's objected to this
7:08
guess so the view that just you just described
7:11
his particular popular amongst
7:14
among , biologists our
7:16
economy's don't think i glad because they
7:18
recognize that human beings are fundamentally
7:21
different from rats or out be
7:23
or or rabbits or whatever allergies
7:25
or east east have this
7:27
thing called intelligence and the
7:29
ability to apply these little
7:31
grey cells in order to come up with
7:34
innovations which can get around the problem
7:36
of scarcity so on the other side of the of
7:38
or league as i said wasn't stanford and california
7:41
on the other side of the country in that in
7:43
at a in maryland's there
7:45
was an economist cold julian simon
7:47
a very julian
7:50
, and very interesting man who
7:52
looked at the data actually and started
7:54
noticing that saw things were
7:56
becoming cheaper which means
7:59
that they were become the list here even
8:01
though population of the world continue to increase
8:03
day for in nineteen eighty
8:06
he made a bet with paul
8:09
ehrlich and debate was on the
8:11
price of five commodities let me see
8:13
if i can remember them the the debate
8:16
was on the price of chromium copper
8:18
nickel tin and tungsten
8:21
and the deal was as this as search is
8:24
over the next ten years between nineteen eighty
8:26
and ninety and the price
8:28
of these five medals became
8:31
more expensive they became
8:33
scarce women
8:35
would pay early but if they became
8:37
cheaper then early
8:40
would pay simon swell the
8:42
beds came to an end in the
8:44
ninety nineteen september twenty nine ninety
8:46
ninety and be inflation
8:48
adjusted price of these five
8:50
medals dropped by thirty six
8:52
percent in spite of the fact the
8:55
population of the world rose by almost
8:57
and billion and
8:59
an artifact it they both agreed
9:01
that that would be the basket they would bet on
9:04
actually early two picks to the the basketball
9:06
scientists are yellow simon was sir
9:09
simon was saw was generous enough
9:11
he said ehrlich
9:13
pick any five companies or any do
9:15
any five commodities you want and those were the ones that
9:18
are like baked
9:20
what what's so interesting about that i think
9:22
what is many many things that are interesting about about
9:24
one of the things that so interesting is that
9:27
you might infer from that that in
9:29
order to put your notion
9:32
forward as a scientific hypothesis
9:34
you actually have to bind it with a timeframe
9:37
you can't just say well at some point
9:39
in the future of the population could expand
9:41
to the point where we consume all our resources
9:43
like well what do you mean you mean a year
9:46
ten years honored the thousand ten
9:48
thousand one hundred and fifty thousand
9:50
a million you mean you get that the whole
9:52
time frame for you to be right or
9:54
know are you accurate enough in your knowledge so
9:57
that you can actually pin it down
9:59
that
9:59
they within a decade or something some
10:02
reasonable fraction of a human life at least
10:04
so because i mean the biologists
10:07
to when they responded to that bad
10:09
because it was quite the cultural what
10:12
moment in some sense that simon
10:14
one
10:15
the rejoinder from the june
10:18
types was while we were by
10:20
a few decades and that's why we lost
10:22
it, isn't that we're wrong it's just that
10:24
these things are complex and or time was
10:26
wrong your time frames wrong,
10:28
then you siri, wrong and
10:31
if you can't play the timeframe around it in
10:33
your theories so weak that use just be quiet
10:36
about it and guy think the same thing applies
10:38
always climate
10:39
doom is well it's like specify
10:42
we can it's too complex where they could terrifying
10:45
everyone
10:46
you know one another thing that was interesting about
10:48
it is sir you know as professors
10:51
we get to say all kinds of things and never
10:53
be really held accountable for it and
10:55
so putting money putting money table
10:58
you know also added this really interesting
11:00
dimension to it is now is that the framed
11:02
in time it's framed with with the bat
11:05
though
11:06
to hold this guy accountable
11:08
for his search for his claim
11:10
them in in the game organisers reputation
11:13
less you do right to that was a very public bath
11:15
and it was
11:16
it wasn't so famous when they first
11:19
made it
11:20
but by the time it came around for the
11:22
bet to be settled and i would say this is particularly
11:24
true julian simon who we should talk about
11:27
for a moment on
11:29
all ehrlich's pretty smart biologists
11:32
julian simon was a genius so
11:35
that's useful for people to know to i mean he
11:37
was a truly outstanding mind the
11:40
for him to be optimistic in the face
11:42
of what was almost a universal pessimism
11:45
in the late sixties early seventies around
11:47
while the possibility of nuclear war and
11:49
certainly the possibility of overpopulation
11:52
and they might mean it just am
11:54
and environmental degradation and all
11:56
of that was that
11:58
that apocalyptic that was what everyone
12:01
who the rated themselves
12:03
out informed
12:05
and you know properly skeptically
12:07
pessimistic they're operating that
12:09
is more a virtue and for saw me to come out say
12:11
know you guys just
12:13
like elon musk know come out and talking
12:16
about how
12:17
one of the biggest problem could be sad
12:19
as and next hundred years is the population
12:21
which i happen to believe is true i
12:23
also think he's dead on with his criticisms
12:25
about the un population
12:28
predictions i think the u n
12:30
predictions are there is no evidence they're
12:32
accurate at all when even if they are
12:34
we can handle the nine to ten
12:36
billion people that the probably pick out
12:39
the united nation has been historically
12:42
i'm quite , that
12:44
the that the their numbers have have
12:47
have not as stood the time
12:49
of the test of time time are other
12:51
a demographer demographers in the world
12:53
to who have done a better job at predicting a
12:55
where the black populations going to be and
12:58
the latest debate on this is
13:00
er een er which
13:02
predicts of that saw by the
13:04
or twenty one hundred we are either going to have
13:06
nine billion people in the world we
13:08
are currently on eight or on
13:11
billion people in the world
13:13
so have you know it's it's perfectly
13:15
possible at the end of the century that will be as many
13:17
people in the world people down out of
13:19
obviously the fuck out in the future you you you
13:21
go are dealt with the less clear
13:23
of those predictions are about those
13:26
another thing that i want to mention about julian sign
13:28
of the because you express an interest in learning more
13:30
about him it wasn't just that he was right
13:32
but he was facing a lot of person
13:34
in that safe of rome from
13:36
that great and good he was regularly
13:38
cold and idiots and a fool would
13:40
he know what i have a early
13:42
car famously said that so to explain
13:45
a biology to simon to like
13:47
trying to explain of
13:50
, oil market to a cranberry
13:52
all sorts of other things early
13:54
continue to receive throughout his life ah
13:57
other things of very prestigious academic
13:59
prizes only recently
14:01
he was invited to vatican vatican of all
14:03
places to give a talk on the danger of overpopulation
14:06
that was like three years ago so
14:08
i'm in spite of being while you know
14:10
you don't want to have too many souls deceive
14:13
but of being wrong all the time he just
14:15
keeps on being highly highly
14:18
, revered at this one more thing
14:20
i do want to say and then i'll i
14:22
think i will handy to or gail because
14:25
jail jail a
14:27
do a good job of explaining why
14:29
we thought that we could improve
14:31
on the bed bugs
14:34
or of the bugs or i want to
14:37
talk about is that in spite of the fact that
14:39
early last based barry visible
14:43
and very humiliating wager, with, with
14:45
simon the idea of overpopulation
14:47
never went anywhere
14:50
yes in varmint movement
14:52
is is incredibly complex people who are
14:54
extremely smart and ends and
14:56
well-intentioned, like, for example of
14:59
a longboard or
15:01
steven pinker, they mean, well, they
15:04
are interested in in technology solutions
15:06
to climate and i count
15:09
myself in in, in that kind of of
15:11
sort of universe but verizon
15:14
extremists environmentally subtext
15:16
or or a subgroup in
15:18
environmentalism who who
15:21
are who have these apocalyptic obsessions
15:24
or so for example a and and
15:26
this one gets translated into the movies
15:28
which billions of people see around the
15:30
world in our in our book we talk
15:32
about how and with
15:34
every decade since the nineteen fifties the member
15:37
of apocalyptic movies has been actually increasing
15:40
which is which is the exact opposite of what
15:42
is happening on earth the earth is getting richer
15:44
healthier a in some ways
15:46
that is even environmental improvement but there are more
15:48
and more movies about how the world is going
15:51
to and in and
15:53
some sort of a catastrophe catastrophic an
15:55
apocalypse and one of them is a very
15:57
them is one of that was the and
16:00
infinity war which was seen by
16:02
some like everything american and that
16:04
and that movie plot is
16:06
about is a a a
16:09
who who has these
16:11
malthusian or early and ideas
16:14
you have to kill half of population
16:17
of the universe in order so that the
16:19
other half can survive and
16:21
so this is not an academic debate
16:24
people around the world are being said
16:26
the diet of mazuz the on his i'm
16:28
almost daily basis
16:30
you know what was interesting one of the things that was
16:32
interesting about that marvel
16:34
movie an interesting about the marvel pantheon
16:36
in general this list of that ounces
16:38
of as a derivation of san atone
16:40
so he's a figure of death the
16:43
in the marvel movie and you might have expected
16:45
this given our pop culture
16:48
the in the marvel movie panels
16:50
is clearly a villain and that's
16:52
interesting because even though there is this apocalyptic
16:54
don't to the movie
16:56
the the villain his job is
16:58
in theory that half of everything
17:00
else to die in order for the other have to drive
17:03
he's put forward and even in a devil's
17:05
advocate sort of ways but it's clear that
17:07
he's an enemy and up and it's one
17:09
of the things that was so interesting about the marvel
17:12
bounty on is that if
17:14
you look at it quite carefully it's not
17:16
politically correct and it's not apocalyptic
17:19
the the the movie for example
17:21
scarlett johansson last movie the the
17:23
biggest black widow she
17:26
had an unbelievably politically incorrect character
17:28
sheet of the real and texas' of this
17:31
apocalyptic doomsaying
17:33
hyper agreeable culture that that
17:36
as produce to sort of movies that you describe
17:38
like soylent green and i thought that
17:40
was extremely interesting because i think there is adorning
17:42
recognition at the level of
17:44
public fantasy that these
17:47
com
17:48
purveyors of do not
17:50
only wrong but perhaps murderously
17:52
wrong and that we've been led down the garden
17:54
path and
17:55
in an interpreter
17:56
the way for about four decades or five
17:58
decades
17:59
or
17:59
one more thing to say about that you guys can tell
18:02
me what think this is that i
18:04
think part of the reason to that we see
18:07
this apocalyptic vision popping
18:09
up so much now isn't so much
18:11
because the apocalypse is nice in
18:13
in in a sense it in that we're doomed
18:16
to it is that things are changing
18:18
so fast that in some
18:20
sense the destruction of
18:22
everything we know is always upon
18:25
us what are you willing
18:27
to make a prediction about what your life is gonna
18:29
be like ten years in the future in
18:31
in it in in many regards mean technologies
18:34
changed our lives so much and as
18:36
of happening so quickly that it's unparalleled
18:39
and so i think we all feel like well who were on
18:41
the edge of precipitous changed and
18:43
it it might be terrible but while
18:45
your point is it might also be extremely good
18:48
and and that we could directed that way
18:50
the i would just add to that that we're we're on
18:52
this cost of exponential
18:54
creative destruction right
18:57
way we're we're having this this destruction but we're
18:59
also having this trade timothy nicely
19:02
on a steeper curve the
19:04
destructive car
19:05
well that's what i'm hoping do you know when
19:07
i go to my lectures i'm trying to tell people
19:10
look we've got you've got everything we could
19:12
possibly want in front of us if we are smart
19:14
enough to reach out and take it if we if we want
19:16
it so much of this environmentalism
19:18
that you've described the and
19:21
i think your work is such a good antidote to
19:23
doesn't seem to me to be pro flourishing
19:26
it's
19:27
there's an anti jew
19:28
the element to it a hatred of humanity
19:30
that
19:31
that i think is deeply
19:33
pathological and resentful and
19:35
i think the fact that there
19:38
are like ideas about population
19:40
excess are still so popularly
19:45
trumpeted forward as a as
19:47
as the only ethical attitude towards
19:49
the problem of humanity is an indication
19:52
of the depths of that while some of it's
19:54
malevolent as far as i'm concerned like i've heard
19:56
environmentalists say many of them say
19:58
though they're to me people on the planet
20:01
the planet would be better off as it was only
20:03
a billion people on the
20:05
human beings are cancer on the face of the earth
20:07
in or were like a virus that multiplies uncheck
20:10
the mean she says guys seriously man
20:12
watch your language you know
20:15
interesting that you bring that up to zoom zoom
20:17
just nineteen seventy three ehrlich comes
20:19
out with his book and sixty eight
20:22
seventy three they come out with
20:24
limits to growth as club or brown does
20:26
an interesting the seventy three was
20:28
also the year that sandals was introduced
20:31
in the comic book so the culture
20:33
was kind of do and this thing in
20:36
math club or rule rome they come out with
20:38
this argument that says like populations
20:41
gonna do this we're all going to collapse
20:43
the population didn't do this and then
20:45
so they shifted and said well we seem
20:47
to be okay ah that
20:49
it's pollution this gonna do this and we're going to class
20:52
and then pollution goes the other way
20:54
they say well we're going to redefine our model
20:56
now too it's
20:58
not pollution regular define the c
21:01
o two as pollution
21:03
the a deep redefining the model to be
21:05
able to predict this collapse and it's like whoa
21:07
whoa what are you guys get to do here
21:11
we can we do is human population
21:13
continues to do this and we life
21:15
expectancy on in abundance continues
21:17
to grow and in spite of your modeling
21:20
are you know we gotta psychological problem on
21:22
our hands your i think some degree it might
21:24
be that view
21:27
human beings are unique and we we could speak
21:29
biologically here i suppose in that we
21:31
really do were the only creatures that really
21:33
do apprehend our own sen the
21:36
know and so in some sense we
21:38
are seth and
21:40
possessed by the apocalyptic vision because
21:43
we all know that we're going to die
21:45
each of us in that all the all the people we
21:47
know we're going to die that everything we know is
21:49
going to come to an end
21:51
so
21:52
that's their as a reality and in the question
21:55
is well that's a fundamental reality we try to
21:57
stay that off the we try to stabilize things
21:59
and we try to me our our economy's
22:01
productive in sustainable and so
22:03
that we don't die but we know that
22:05
we're fighting a losing battle
22:07
and
22:08
it isn't
22:09
we don't understand how that fundamental
22:12
knowledge of finity the
22:15
endless source of the generation of apocalyptic
22:17
fantasies or how to manage that
22:19
in any real sense don't be give
22:21
it is the case that we while we certainly do
22:23
face limits personally
22:26
limits of mortality
22:28
let me talk time limits of time limit when
22:30
of time when she's actually which is
22:32
the one resource which is actually getting scarcer
22:34
right right
22:36
right law as as is will leave i've been be
22:38
obese you live longer but if you see the one
22:41
scary source we know that that it will
22:43
it'll come to an empty
22:44
right and and there's only a limp there's a real
22:46
limit to what we can do to save that off
22:49
even if we generate a tremendous amount
22:51
of money well we expand
22:53
our time right so
22:55
each each second becomes more valuable
22:57
in some senses you wage
22:59
that's and and the concept of time
23:01
is really fundamental to our
23:03
to i'll watch because ah
23:06
well i handed over to to gail but essentially
23:08
we were dissatisfied with
23:10
the ah with with the wager
23:12
between an odd between
23:15
ehrlich and simon we thought
23:17
we could do something the
23:19
a little more interesting and a little
23:21
different and i think
23:24
gail and will be able to explain
23:26
but unlike
23:27
though or even simon's first party talks
23:30
about or one of his first book she talks about
23:32
looking at the price of thing the money price
23:34
of things and , prom with money
23:37
is money loses its value
23:39
overtime typically so you have to make this
23:41
adjustment back to real
23:43
dollars versus nominal dollars but
23:46
he also mentioned this interesting thing this said
23:49
you know wouldn't compare to time and he said
23:51
well how much money can you earn in
23:53
an hour of time in and take that
23:55
and compared to the price of thing so he talked
23:58
about the idea of time prices
23:59
so that kind of picked or interest
24:02
a little bit and then there was also a
24:04
nobel prize ,
24:06
economist william nordhaus who did
24:08
this really interesting study about the price
24:10
of light and , look
24:12
at what it costs you to earn the
24:15
money to buy one hour's worth of why
24:17
the and you can measure like in lumens and
24:20
though he does is studying is a slight is
24:22
this doing this
24:24
you are you said in your book
24:25
good that it's so amazing
24:27
to think of this is that
24:30
one electric one hundred watt electric
24:32
light bulb the equivalent
24:35
in terms of light generation
24:37
of seventeen thousand candles
24:40
i mean not a lot of candles and then i
24:43
you made some comments to about how
24:45
much labor in terms of time it took
24:47
two the not many candles
24:49
and you can imagine even now seventeen
24:52
thousand candles specially
24:54
if they're made of wild bees wax or something
24:56
like that that that's not inexpensive
24:58
yeah so i mean you if you go back to eighteen
25:01
you know we go back to eighteen hundred and it
25:03
took three i had to work three hours during
25:05
the money to buy one hour worth of light
25:08
in so the current prices three hours
25:11
for one hour today it's like one zero
25:13
point one six
25:15
six seconds of time
25:17
never managed they might so it was like
25:19
we think we were we want to point out what this
25:21
means to because prior to
25:24
the dawn of inexpensive light and
25:26
also this obtains in many places in the
25:28
world now
25:29
the fact that there was no light seriously
25:32
be limited the number of hours you could spend working
25:34
joy when you're buying like
25:36
you're not just buying like you buying
25:39
time to be productive you can't read
25:41
without life you get right without life
25:44
you can't
25:44
it's
25:47
hard for people to imagine this because we're never
25:49
were never played by darkness favour
25:52
anymore ever and you
25:54
know maybe we suffered from the absence of the night
25:56
sky and i think we do but light
25:58
is
25:59
there's basically free and that means
26:02
that we have many more hours per
26:04
day the you know the other thing i
26:07
that really struck me in that regard wasn't
26:09
your work though but other many
26:12
people have comment on this is the absolutely
26:14
revolutionary consequence of inventing
26:17
eyeglasses for people because many
26:20
the boy medieval europe on obviously
26:22
across the world
26:24
had to do close work like
26:26
taylor's and when they're when they lost
26:28
their ability to see close like you
26:30
do when you need reading glasses they couldn't work anymore
26:33
this simple
26:35
tempo technological innovation
26:37
of glasses you know added fifteen
26:39
years of productivity to people's lives
26:42
and then light well that adds what four hours
26:44
of productivity per day and it's
26:46
free you re what we one of the
26:48
things i really like about your your work
26:50
is that you help me
26:52
understand and communicate
26:54
people just how rich we are we're
26:56
so rich we don't even know how rich we
26:58
are
27:00
well that's right arm ah i
27:02
think are you know you talked about lights
27:04
and the proximity which is cause very important
27:07
that if you didn't have light you didn't have anything
27:09
else i mean there was no entertainment's
27:11
are obviously there was nothing on tv no no
27:13
tv as you said you couldn't you couldn't
27:16
read most
27:19
, lived in absolute poverty so they really
27:21
couldn't afford a candle
27:23
and therefore once the sun
27:25
said you just went to bed
27:28
yeah in the cold and so and
27:30
so i'm gail mentions or
27:33
the dot the concept of time price and i
27:35
think it's very important that we'd splendid
27:37
in greater depth
27:38
so here's the deal or in a we
27:40
we we buy things with money but
27:42
we really pay for them with our time
27:45
though their money prices in their
27:47
time prices and it's
27:49
pretty it's pretty easy to convert the money
27:51
price to time price you just take the
27:54
money pricing divided by hourly into
27:57
though for example of something cause
27:59
the twenty where's and you're earning twenty dollars
28:01
an hour the price that is one hour
28:04
the money prices are expressed in dollars
28:06
and cents time prices have
28:08
expressed in hours minutes and
28:10
this offers you know number of features
28:12
first of all
28:14
we go to this universal standard time
28:17
it's not it's not you
28:19
can't the counterfeit the counterfeit can inflate
28:21
it it's this constant flow so
28:24
everybody recognizes what an hour is
28:26
we have this kind of perfectly quality
28:28
of time we get twenty four hours a day
28:30
yeah not independent of any real
28:32
socio cultural differences it's
28:35
be because while we all suffer from
28:37
the same degree of finity you'd in some sense
28:39
it's so
28:40
yeah it i'm amazed well i can't leave
28:43
this
28:44
i know that
28:46
it's a very tricky business for any
28:48
the academic enterprise to get it's
28:50
fundamental units of measurement correct
28:53
it's it's of absolutely crucial
28:55
importance that that began like the periodic table
28:57
of the elements for chemists for example and
29:00
maybe the five zoc personality model for
29:02
psychologists
29:04
the or and argues well the fundamental
29:07
measurements and so but it is kind
29:09
of surprising to me that
29:11
economists types didn't figure this out until
29:13
recently like what what was in
29:15
the way will , simon
29:17
had gonna figured out in actually adam
29:19
smith talked about this in his
29:22
is welcome the wealth of nations
29:24
he talked about the fact that we have
29:26
to buy things with our labor which is really
29:28
are time time you know the other
29:30
features time i think we got was seven
29:33
universal standards of measurements six
29:35
of those seven all go back to time
29:37
so we're trying to move were
29:39
kind of moves the thinking back to this
29:41
universal standard of time once
29:44
you've established time price minutes
29:46
established the comparison that time price over that
29:49
you know it cost me one hour a year ago
29:52
today it only cost me forty five minutes
29:54
you know so the the percentage change
29:56
in that time price is really what
29:58
what we should work and in is
30:01
the ratio of the races that we
30:03
we look at
30:05
you know or if something is
30:07
a go seventy five percent
30:09
off for example a psycho okay seventy five
30:12
percent off that's that's interesting that means
30:14
for the for the time that it
30:16
used to take to earn one unit
30:18
now i get for no going
30:20
from it's a seventy five percent decrease
30:22
bet you think about the other way
30:24
it's actually a three hundred percent increase
30:27
in your been it's because i i
30:29
used to get one hour your for right
30:31
for right is a moral claims there's a moral claim
30:33
here do that we should be very careful to make
30:35
explicit i would say which is
30:38
we've accepted the proposition
30:40
that something is worth having
30:42
the word it's useful and
30:45
are justifiable
30:46
you assume that if weekend produce
30:49
that more efficiently that's good right
30:52
no do things seem to go right together so
30:54
because we i think when you're trying to
30:56
nail down something like fundamental measurements you
30:58
have to nail down all the way to the ground if we agree
31:00
that there are good thanks to house the
31:03
we have good and have as agreements that we're
31:05
also going to breathe that if we can get
31:08
good things to have
31:10
with last expenditure of the most fundamental
31:12
resource that also constituted
31:14
a good that would part be partly
31:16
because while there lots of good things
31:19
we like a need to have and so if we
31:21
have more time we can get more them to
31:23
though
31:24
there's really no way of subverting
31:26
this claim i would say if you accept
31:28
the initial proposition that there are good things
31:30
that you know we can ensure that
31:33
yeah exactly so once
31:35
we once we kinda got this time price figured
31:38
out and said you know we should take all of these are
31:40
prices we have and
31:42
convert them to time prices and then see what happens
31:45
so we go back to simonds original
31:47
bat were kind of inspired by that
31:49
and one of the critiques of simonds
31:51
work was you know you were just lucky
31:54
simon because it was only for ten
31:56
years and it was only for five commodities
31:59
and so well one it we expand it from
32:01
five to fifty though
32:03
we went beyond just these metals and we
32:06
went to energy we will look
32:08
at food we looked at materials we looked
32:10
at other mental sweet fill up this dataset
32:12
of fifty commodities that are
32:14
tracked by the
32:17
world bank tracks these prices the
32:19
so we in the the the
32:21
we could go back in time and look at all other data
32:24
there's a guy i gotta i gotta ask your political
32:26
question real quick about that
32:28
so you know i'm
32:31
obsessed with measurement is i was the second patrician
32:33
when i used to be a university professor when
32:35
i'm still possible and ah i've
32:38
always been skeptical of the measures that politicians
32:41
used to as the economy
32:44
both unemployment i'm skeptical that measure
32:46
i'm very skeptical of inflation measures ignoring
32:49
it up themselves but i'm not convinced that those
32:51
are sufficiently valid measures
32:53
reliable a ballot measures to base our
32:55
entire economic analysis on and so i'm
32:57
wondering is if
32:58
if you convert
33:00
from the cost
33:02
who
33:03
the last in time and standardized
33:05
in that matter
33:07
the new then rank order countries
33:09
they would you take our like say a fifty commodity
33:12
random sample of fundamental
33:15
goods can you then
33:17
chart a progress graph
33:20
of of countries relative
33:22
move towards prosperity and you
33:25
do that year by year can you drive yearly indexes
33:27
and are though is that a good replacement for something
33:29
like
33:30
inflation in the inflation rate
33:32
assessments
33:34
good take a look at page one forty two we've
33:36
got we got forty two
33:38
countries that we've done that
33:40
where
33:41
though we go from
33:43
argentina to the united states
33:46
and look at all these different countries and major
33:48
what their income
33:50
is doing their hourly income is doing
33:52
with these commodity prices commodity would go back
33:54
alright man
33:55
yeah the world being commodity prices you
33:58
know those are public prices so
33:59
but there's no disagreement that these were the prices
34:02
of those commodities and then the next
34:04
question is what do you use for the denominator
34:07
below you , use all a
34:09
countries local reported average
34:12
hourly income in this
34:14
case we were trying to get a
34:16
number that we could use as a proxy
34:18
for a whole planet in
34:20
what we finally came up with
34:22
as lists like a gdp per capita
34:25
per hour so how much
34:27
you have generated on the planet
34:30
for our worked
34:31
in would use that is it index or a
34:33
proxy for how productive people
34:36
getting because we also know that with innovation
34:38
a curse it's shows up both
34:40
and lower prices and higher
34:42
incomes so yeah
34:46
it's important that the time prices reaction
34:48
capturing both of those values because
34:50
it's the ratio of those two numbers so
34:52
time prices actually contain more information
34:55
than just than money price
34:57
so this graph or this graph these data
35:00
this data that you talked about on
35:02
page one forty two you show
35:04
for example that changing
35:06
resource time price in china it was
35:08
not point it's negative ninety seven point
35:11
five percent and charges at the top the list
35:13
and so there's tremendous number of developing
35:15
countries
35:16
they're leaping forward so
35:19
but but it's i would also suspect
35:21
the maybe this is wrong but tell me if it can
35:23
weave it's read wrong
35:26
there must be low hanging fruit
35:28
to some degree when a country does
35:30
emerge from
35:32
the agrarian past let's say a non
35:34
industrial past the into an industrial
35:36
present
35:37
the
35:39
hurry up it's markets and move into the
35:41
modern
35:42
capitalist age free market age
35:44
so
35:45
try to south korea sri lanka ireland
35:48
as extraordinarily well there
35:50
any way of adjusting now for baseline prosperity
35:53
i mean the americans have done is was the chinese
35:55
but they started off a lot better let's
35:57
say in the last century
35:58
right
35:59
make those comparisons you can put them side
36:02
by side i think that's the interesting thing for
36:04
us as one of the slopes don't in these different
36:06
countries i mean yeah
36:08
the united states has got this this this
36:10
lower rate of growth spurt all
36:13
of these other countries are catching up at such
36:15
of a rapid rate dead there's
36:17
none of these countries are actually going the other direction
36:20
yeah something
36:22
yeah there it really is so now
36:26
that another
36:27
no the key with china is to
36:29
remember that saw china and
36:31
india china has done spectacularly
36:33
well over the last forty
36:36
years and
36:38
and us so his india it's very
36:40
important to remember that those two countries
36:42
were actually the most populous
36:44
countries at the time when they were super
36:47
super poor in other words
36:49
if you raise if know if you had shown
36:51
i nineteen sixties or indiana to sixty
36:53
they already had math populations but
36:55
there was super bowl so what happens superabundance
36:59
is not simply and outcome old adding
37:01
more people to the world although that's important
37:04
the people times freedom
37:06
will give you a very high rates of economic
37:08
growth now i'm not suggesting for a second
37:10
that i'm not suggesting for a second the try nice
37:12
a free society but what i am saying wow
37:14
it's comparatively free comparative
37:16
what it was it's it is much
37:19
freer than what it was when mouth
37:21
killed forty five million of his saw
37:23
fellow citizens and other
37:25
things have another reason why
37:27
at this research is kind of important is because
37:30
jail mentioned the club for growth report
37:32
club for growth was
37:35
raised by the chinese communist party in the nineteen
37:37
seventies yeah and behold i like
37:39
for how delightful between nineteen
37:41
eighty and two thousand and sixteen that they had
37:43
this one china policy in place
37:46
the chinese government is they boastful and
37:48
very proud that they have prevented
37:51
or extinguished four
37:53
hundred million births in china
37:56
between nineteen eighty and two thousand
37:58
and eighteen china as well as world
38:00
would be much more prosperous societies
38:02
if a if a if
38:05
if that hadn't happened but it it
38:07
was a spectacular spectacular
38:09
shot in the foot as you would expect from
38:11
the communist regimes because what they
38:14
are left with now is a very unstable
38:16
population a pyramid now
38:19
, whereby the the population is getting
38:22
old and there are not enough workers
38:24
to support the economy of the size that
38:27
they currently have so that yeah they also
38:29
have they plethora of men
38:31
which they're gonna pay for to that's how that's
38:33
a recipe for social instability
38:36
in like two thousand and sixteen it was
38:38
maybe it was two thousand and eight the
38:40
, the the the that
38:44
the sex ratio of peaked
38:46
at one hundred and twenty
38:48
chinese men
38:50
the hundred women
38:51
which means that twenty percent of
38:53
men in china could not hope to find
38:55
a chinese wife and those
38:57
very good evidence suggesting that men
39:00
who do not have not have
39:03
are much more likely to engage in criminal activities
39:06
yeah there's a very good evidence for that's
39:08
a one of them really killer things about this
39:10
graph on page hundred and forty two was you
39:13
have a cold they're entitled years
39:15
to double personal resource
39:18
abundance and so that by your criteria
39:20
how
39:21
rat how many years does it take for
39:23
you to have to work half as long to get
39:25
the same resource whatever that is starting
39:29
this is nineteen eighty to two thousand and eighteen
39:31
so basically a forty year period over
39:33
forty year period
39:35
china's the average years double person
39:38
resource abundance was seven unbelievable
39:41
but even countries like you list india
39:44
has this been new zealand
39:46
nineteen finland twenties
39:48
that's really certainly within the confines
39:51
of while
39:52
that that's for doublings in the average life
39:54
man it's deadly
39:56
they didn't even among developed countries
39:59
yeah it's really
40:00
in the average was saw the average was
40:02
twenty years now some
40:04
people may say that's a
40:06
doubling of personal abundance
40:09
now we're not talking about you know
40:11
we're we're talking about resources resources
40:13
include things like these rice
40:15
coffee p r mill
40:17
to our oranges bananas whatever now
40:20
, people may say that doubling of
40:22
abundance every twenty years is too
40:24
slow but this is where the class
40:27
athlete a cursory understanding of
40:29
history's very important people need
40:31
to understand that homo sapiens has been around
40:33
for three hundred thousand years and
40:36
our standard of living was stagnant
40:38
for tens or even hundreds
40:40
of thousands of us nothing has changed
40:42
exactly the same amount of food and resources
40:45
as your the are your parents could
40:47
buy you would be able to buy your children
40:49
would buy so by historical standards
40:52
the kind of appreciation in
40:54
the in abundance the kind of doubling of abundance
40:56
of twenty years is actually
40:59
voice calls voice calls
41:00
it is a miracle unparalleled
41:02
any the was really important to drive that point
41:05
home i mean
41:06
people think that
41:08
they began to think of human of change
41:10
in human societies as the norm and
41:13
that is in some sense
41:15
true compared do animal societies was just
41:17
don't change at all i mean a grizzly now
41:20
we can exactly the same as a grizzly was sixty
41:22
thousand years ago for all intents and purposes
41:24
but you know even in
41:27
very therefore doubly advanced
41:29
cultures like ancient egypt which
41:32
was a much faster developing the
41:35
country that say our society
41:37
that the typical stone age
41:40
society there were there were
41:42
periods of time in the egyptian
41:44
archaeological record that exceed
41:46
a thousand years where the zero
41:49
evidence of any technological change whatsoever
41:52
and so there are there
41:54
then if you go back let's say to
41:57
the cold stone age civilizations
42:00
there good anthropological evidence for the persistence
42:03
of some rituals
42:05
which were left a certain our
42:08
archaeological mark the
42:11
resistance of those rituals unchanged over
42:13
twenty thousand year period show the role
42:15
in biological systems is lock
42:18
of change at the cultural level and
42:20
even among human societies generally
42:22
speaking rate of change are unbelievably
42:25
slow and so for people to say
42:27
well you know doubling every twenty years is fast
42:29
enough it's like well a compared to what
42:31
and the other thing to think about the
42:34
how fast doubling do you think we can stand
42:37
you know because some of that is
42:40
i know you think wow oh no we're getting prosperous
42:42
too fast isn't that a problem is
42:44
that a problem you need to have the have
42:46
to have a problem but it is challenging
42:49
you know i mean the cover society's
42:51
changing so rapidly now it's actually hard
42:53
for people keep up with it
42:55
you know they give superannuated in some sense
42:57
so
42:59
in any case it's a remarkable it's a remarkable
43:01
said i'm observations and it's very difficult
43:03
to look at this
43:05
without
43:10
being being really sad i would
43:12
say in some sense that
43:15
we had to swallow
43:17
so much apocalyptic nonsense for so many
43:20
decades to the detriment of so many
43:22
when
43:23
the evidence is starkly clear
43:25
that more people in
43:27
freer markets solves all the problems
43:30
that everybody wants to solve faster than
43:32
anything we've ever produced by a large margin
43:35
i should like to point out of course that's awesome
43:38
whilst i'm cautiously
43:40
overheads rationally optimistic about the future
43:42
nothing in what gail ny rights
43:45
should be understood as a guarantee
43:47
that sars things will go on
43:49
improving in the future at the rates
43:51
that we have seen before ah
43:53
you know in our conclusion of the book we
43:56
identify three critical problems
43:58
to montana a supra the
44:00
growth or the way we should we should probably it's
44:02
at some point odd define what we mean
44:04
by superabundance but but the
44:06
three the importance of
44:09
components of how how we can ensure that superman's
44:11
continues well first of all we
44:14
cannot have a population collapse or
44:17
which is something that elon musk hour commute
44:19
to warn against now
44:21
in the book we don't say that
44:24
so you know we don't take a we don't think a position
44:26
on what is the optimal size all of
44:28
the world's population ah but
44:30
what we do say he said parents
44:32
when they're making decisions about having babies
44:35
that those decisions are not made in
44:37
a vacuum when
44:39
that when parents when parents told that bring
44:41
in additional child into the society
44:44
is a crime that you are hurting the planet
44:47
and the rest of your species or it's
44:49
it's that's what parents saying
44:51
that of course that will have an impact
44:53
on their of fecundity and
44:56
, insects we now have studies or
44:58
that had been conducted or other opinion polls
45:00
that had been conducted over the last four years
45:03
years they show that people do take
45:05
environmental apocalyptic travel warnings
45:08
into account when making decisions
45:10
about what to have babies have the
45:12
the second created that the second problem
45:15
of that's we need to avoid if we are going to
45:17
remain superabundance is of course freedom
45:19
of speech freedom of speech is
45:21
absolutely a fundamentally does not only
45:23
fundamental on a on a personal level
45:26
ah if level cannot speak
45:28
freely you cannot think freely you can express
45:30
yourself release or but on release societal
45:33
level if you're following an
45:35
idea of the following like lemmings
45:37
do you know it like
45:39
be a bad idea is a
45:42
if it's as if it's a bad idea then you're going
45:44
to end up like going off the cliff rights
45:47
that was the problem in communist societies
45:49
communist grew up on the commons and part of my life and
45:52
dot because we didn't have freedom of speech people
45:54
couldn't point out that the society was
45:56
actually stagnating and stagnating some ways
45:58
be progressing and we couldn't
46:00
come up with a way of resolving
46:03
our problems and get on
46:05
on a on a on a on a better path and
46:07
that is why a speech codes
46:09
and banning of expression
46:11
of ideas no matter how ah
46:14
no matter how offensive you may find them actual
46:16
helio centrism was offensive at one
46:18
point in the past that but if we prevent
46:20
these ideas from being aired then we
46:23
don't know really some of the may be very good
46:25
and we should we should we should remember them into
46:27
in the third we , learn from them
46:30
and the thirds of a potential problem
46:32
for superabundance is of course it's if
46:34
the markets markets a destroyed
46:36
so overregulation or socialization
46:39
and reason for that is very is markets
46:42
provides us with
46:44
signals about what's valuable and
46:46
what's not markets allows to see
46:49
which innovation saab or
46:51
going to be useful and which innovations are going
46:53
to be useless this is what's called a price
46:55
mechanism are in are free market economy
46:57
prices to do exactly what you need more
46:59
of like baby formula and united states
47:02
or i'm in open the oil and gas
47:04
when the oil up the you need to produce more
47:06
of that but saw his government
47:08
right and nasa nasa signal we should point
47:10
out that is so important people understand
47:13
you know you drew a
47:14
connection between
47:16
free speech and free thought
47:18
people often think of free speech as
47:21
hayden is degrade in some sense i'd
47:23
he i in every other yahoo gets exactly
47:25
what we want whenever we want and the maybe
47:27
that's for our own in own enjoyment
47:30
but that's not exactly because
47:32
there isn't any difference between speech and thought
47:35
in the technical sense much
47:37
of the thought that we undertake
47:39
we undertaken discussions like this where were
47:41
exchanging ideas and modifying them and communicating
47:45
that free speech is thought and
47:47
then the question is
47:48
well what thought
47:50
the announcer that is well that's how we abstract
47:53
li adapt to the horizon of the future
47:55
before we actually adapt to it so
47:58
we try out new idea is
48:00
that might match what's coming out
48:02
is that unpredictable in this virtual
48:05
space that characterized by the
48:07
exchange of thought
48:08
we don't have to die by making the wrong
48:11
decisions when
48:12
when we're actually forced to act and i
48:14
would say we can make that a biological plate
48:17
because the prefrontal
48:19
cortex which is the home of abstract
48:22
thought grew out of the motor cortex and
48:24
it's purpose is to run simulations
48:26
of the world
48:28
simulations of potential auction patterns
48:30
in the world before you implement
48:32
them so that you can weed out the deadly
48:35
ones and not implement that and so we actually
48:37
evolved in it are part of our brain
48:39
which we use socially
48:41
you
48:42
the will bad ideas before they kill us
48:44
and so then if you interfere with free speech
48:47
you'll get to do that and
48:49
free speech is associated with the free markets
48:51
it is crucial way that you
48:54
described because it is
48:56
very difficult to know what's going to be valuable
48:58
next as things change
49:01
the way we do that is we subject
49:03
that computation
49:04
who are massive cognitive instrument
49:07
which is the free market
49:09
hundreds of millions of people are making decisions
49:11
all the time right on the edge
49:13
of change
49:15
the we know the price of something where
49:17
whereas caught up with the future as we can
49:19
possibly be so we had we
49:21
interfere with out at our great peril because
49:24
there is a cognitive mechanism that keeps us updated
49:27
i would simply add to that and then i will handed
49:29
over to gail is that free
49:31
speech and free markets a learning
49:33
mechanisms when you say something
49:35
which is stupid somebody else can say
49:38
well that if she doesn't work and if you are
49:40
smart you're going to internalize
49:42
that com and and you're never going to you
49:44
know express that you again you're going to internalize
49:47
deaths that the truths and
49:49
in the market is a learning mechanism as
49:51
well provided that it's free so
49:53
it can indicate what works
49:55
and what doesn't know
49:57
is free so it's very
49:59
right so or i think that the
50:02
you know making this connection between free speech
50:04
and in the market
50:06
is it really it's this idea that
50:08
wealth is fundamentally knowledge
50:12
that's the growth the knowledge that distinguishes
50:15
us from the stone age it's entirely due
50:17
to the growth of knowledge and this is appointed
50:19
the when our friends george gilder
50:22
makes he says wealth of knowledge growth
50:24
is learning and money as time
50:27
in from those three propositions we can
50:29
derive this theorem that you can measure
50:31
the growth of knowledge with time
50:33
so it's really you know how do we
50:35
grow knowledge
50:37
rather is also what there's also a definition
50:39
of knowledge it's that's rooted in there to some
50:41
degree because you might say well
50:44
if you can do
50:46
the same amount and half the time you know twice
50:48
as smart
50:49
twice as much knowledge that's like a definition
50:52
right price the not the knowledge
50:54
you'd have to defy knowledge is useful in relationship
50:57
to something which might be the production of something
50:59
of value and so if you could do that twice
51:01
as fast or with half as many resources
51:04
especially time while then
51:06
your knowledge is doubled that's by definition
51:08
in some real sense right
51:10
the we define abundance is
51:12
this measurement of
51:15
time prices as they relate to
51:17
your audi you must be adding more knowledge
51:19
either making the price the money prices
51:22
lower or you're increasing income redoing
51:24
the combination of both because it takes
51:26
you less and less time to earn
51:28
the money to buy that thing and it's a consequence
51:30
of this growth and knowledge and
51:32
that growth and knowledge it comes from
51:34
all over the place it's not just researchers
51:37
in a lab it's it's just
51:39
not professors it's everybody
51:41
on the planet is contributing is little
51:43
bits and pieces of knowledge all the time
51:46
while look you can tell i'm
51:48
always i always find it a miracle to go
51:50
to home depot especially the tool
51:52
i'll
51:53
you know when using you walk down a dual ireland there's
51:55
like five thousand tons of passengers
51:58
then you think what what does that mean
51:59
that means that some somebody
52:03
generally mail
52:04
has found some no problem
52:07
when he was hanging up
52:09
pictures on a wall or try to get a
52:11
bold off of are particularly recalcitrant
52:13
piece of machinery or some little
52:15
practical problems and then spent
52:17
untold hours figuring out how
52:20
that could just be made better and then you
52:22
just have shelves and shelves and shells and shelves
52:24
and rows and rows and rows of that
52:27
and like i learned does i've done waterhouse renovations
52:29
and that sort of thing i learned that if it if
52:32
our construction job is difficult
52:34
that means you didn't find the right to up because
52:36
someone out there as figure out do that
52:38
body could certainly see that with can obviously
52:41
with computer software as well so
52:43
it is miraculous that this that this case
52:46
that's another definition what a market is the
52:48
market is a place we go to find people can
52:50
solve your problem better the new consult
52:53
right right right right right okay
52:55
so let's walk through your boss you get a little bit
52:57
in more detail shall we
53:01
the hurt you after
53:03
it's a part one is panels is deadly idea
53:05
from antiquity the of the president beyond and
53:07
so that's the about this idea of missing intrinsic
53:09
limit of growth and the fundamental pathology
53:12
of human population and so we've we've kind
53:14
of dispense with that fairly effectively
53:17
are we in the midst of progress are we facing
53:19
the apocalypse well probably
53:21
both but certainly were in the midst progress
53:24
the
53:26
and we've covered sandwiches intellectual
53:28
and practical progenitors and julian simon
53:30
and the bet that made him
53:32
amos and then part to measuring
53:35
abundance new methodology empirical evidence
53:37
and indepth analysis the
53:39
so let's go over the simon abundance framework
53:41
because you both on specific work on that
53:44
and make his or anything that we've started
53:46
to cover have recovered and enough for are
53:48
the more things you want people to know about
53:51
married he wanted to that i died i think only
53:53
i leave that to the i think illegal to
53:56
to gail yes you associate so we
53:58
go back to decide if time prices list hundred
54:00
everything to a time price and what allows
54:02
us to do in addition is we can apply
54:05
a time price to any product the
54:07
any place any time going
54:09
go back to france and eighteen hundred and forgot
54:11
what the time price was for loaf of bread
54:14
then i can compare it to the time price of an orange
54:16
a new york city or toronto today
54:19
so once we've created this time prices
54:21
for everything then let's see what
54:23
they're doing over time and
54:26
best the empirical so we've got this framework
54:28
this analytical framework to says use
54:30
these sir convert things to time
54:32
prices and then look at the changed and time
54:35
price over time and that will tell you
54:37
what's happening to individuals
54:39
what's what's happening in their life
54:41
in terms of their personal resource have been
54:44
it's and that is
54:46
just as measurement of
54:48
the car to this much time a
54:50
yesterday cause you this much time
54:52
today your been it's is increasing by
54:54
that ratio
54:55
the percentage change in that ratio
54:58
you know once again drops five seventy
55:00
five percent it means i get for for the price
55:02
one my personal been it's is increasing
55:05
by three hundred percent so
55:07
take the frameworks dot apply
55:09
to all of these commodity whatever
55:11
commodities finish good bicycles
55:14
drills and see
55:16
what's happened to these
55:19
home prices as know so let me
55:21
ask you about that these these commodities
55:24
that you've locked down
55:25
so let's first of all defined now so
55:27
so
55:28
we're assuming that
55:30
people
55:31
the choir and worked for things
55:34
they both need and want
55:36
and we're going to not
55:38
in a priori
55:40
the stance of a prairie judgment about that
55:43
we're going to assume there's all sorts of things that people
55:45
need and want
55:46
that there's no
55:48
externally reliable way of determining
55:50
what those should be and
55:52
so will let people make those decisions themselves
55:54
the and people will very
55:57
and be similar in some ways in relationship
55:59
to those
55:59
the
56:01
how do you ensure
56:02
that when you look out
56:05
the improvement in
56:07
the inefficiency in relationship to production
56:09
that you properly sampled the domain
56:12
of commodities
56:14
good question so we started with
56:16
this idea was just look at these basic
56:18
fundamental commodities but have not changed
56:20
over time a bushel of we a
56:23
ton of iron ore of
56:26
let's start with those because if we were going to go someplace
56:28
serve of be an awesome the ah
56:31
island off in the pacific what would you want
56:33
to take with or you want to have these
56:35
basic commodities that's where we came up
56:37
with his basic fifty and list
56:39
subject that basic fifty to
56:41
the hey i want to dig and i want to dig into that
56:43
more because it's really important right because this
56:46
is in some sense
56:47
the usual
56:48
are you randomly sampled
56:50
the environment right so for like
56:52
because you're trying to take a snapshot of
56:54
human progress and and
56:57
economic efficiency and we wanted we might wanna
56:59
sit we want will say well do you have the
57:01
thing you're taking a snapshot of properly
57:04
sample so you pick cst
57:06
why cst and which be
57:08
if the and how did you define basic
57:10
well we kind of go back to we start
57:12
with ehrlich's in simon's
57:14
burton's has lost look at those five kids
57:16
they both kind of ehrlich sedwill these are five
57:19
nonrenewable that you
57:21
know who they should run out right it
57:23
is or nonrenewable was but those was lists
57:25
expand that's been was jump out
57:27
the energy less like a crude oil what's
57:30
the price of a barrel of oil in
57:32
all for the last we got really good date on
57:34
the bearable oil it represents is fundamental
57:36
unit of measurement in terms of of
57:39
the price of energy
57:40
enamel sad food too what's
57:42
and other materials to a so what's the
57:44
price of a to buy for what is
57:46
the price of a ton of cotton
57:50
what , these basic fundamental to bodies
57:52
and we're also kind of limited to what
57:54
we could find out there that had good
57:56
price stayed on it and what
57:59
we found
57:59
as you know you go back to nineteen eighty
58:02
and you kinda have about fifty of these things
58:04
we have good data on that
58:06
we can we can use and was okay
58:08
so you found you found that you found that
58:11
that that that
58:12
with fifty that was well that's a fairly
58:14
large number of resources but it's also
58:17
you could get reliable data on fifty
58:19
could you get reliable data on one hundred
58:21
du nord or did it sort of top out
58:23
for yet fifty
58:25
the wonderful legacy im know
58:27
the further back in time you get a you go on
58:29
the the that the list are you have on nominal
58:32
price supposed to by the time we get to
58:34
i'm of ninety six the we have
58:36
we have thirty seven but we look at that to had
58:39
, be look at from nineteen sixty two two thousand and eighteen
58:41
and if i'm nineteen eighty two two thousand and eighteen
58:43
just to satisfy those who may be saying
58:45
that forty a period is not substantial enough
58:48
and or to to really do
58:50
time prices for that that's how you need to blogger
58:52
gdp by the by the number of hours of work
58:54
which which we do in part of the books
58:57
but then and this is critical critical
58:59
we go back to eighteen sixty and
59:02
we look at saw prices
59:04
of commodities and commodities ah
59:07
into united states from the perspective
59:09
of blue collar workers and unskilled
59:11
laborers now this is very important for
59:13
number of reasons are very often
59:15
people will say oh well we're using average
59:18
daughter and that skewed by the rich
59:20
okay so we'll take those out will just
59:22
look at people at the very bottom of the income
59:24
straw time that the blue collar workers working
59:26
in the manufacturing and an unskilled workers like
59:29
for example of
59:31
people who clean the hallways janitors
59:34
okay now we have wage
59:36
data going back to seventeen seventies
59:39
and we have commodity and food data going
59:41
back to eighteen sixty so
59:43
here's what we found ah i'm just
59:45
going to give a few examples
59:48
so , blue collar worker between
59:51
eighteen fifty and two thousand and eighteen
59:53
that stage one fifty seven ah
59:56
rice drops in time price by
59:58
ninety price by with means you now have
1:00:00
hundred and eleven units
1:00:03
for the price of one the units are
1:00:05
poor two drops by ninety eight point seven
1:00:07
percent which means that now has seventy five
1:00:11
sounds of poor robbed and one pound
1:00:13
of board that , ancestors
1:00:15
could buy enough eighteen fifty ah
1:00:18
coffee drop of ninety eight percent
1:00:20
relative to wages which means you nuggets forty
1:00:23
nine pounds of coffee for
1:00:25
the same out of worth it would take you to buy
1:00:27
one pound of coffee beef dropped
1:00:29
by eighty five percent you know get seven
1:00:32
for the price of one so that's the blue collar
1:00:34
worker and we can also look at the least
1:00:36
fortunate in as wealth
1:00:39
least fortunate employs people in united states
1:00:41
and that's the unskilled unskilled
1:00:43
and example a sugar dropped by
1:00:45
ninety nine percent means you
1:00:47
know get hundred and seven pounds of sugar instead
1:00:49
of one pound of sugar in eighteen in
1:00:53
rice once again you get fifty
1:00:55
to three a porch city
1:00:58
five thirty six pounds or instead
1:01:00
of one ah corn twenty
1:01:03
six pounds for the price of one land
1:01:06
for one so
1:01:08
you know you go over the some scholars
1:01:11
stats and what you're finding is that so
1:01:13
long as you had the nominal price of a commodity
1:01:15
and eighteen fifty and a nominal wage
1:01:17
hourly wage in eighteen fifty and
1:01:20
then you come to compare it to twenty twenty or twenty
1:01:22
eighteen or whatever you can see these
1:01:24
trends and be the same whether you're looking
1:01:26
globally or in the united states
1:01:30
yeah you said you say you
1:01:32
when you're looking our dog jax twenty
1:01:34
six commodities here between
1:01:36
eighteen fifty in two thousand and eighteen
1:01:39
the average be or a increase by
1:01:42
fifty seven
1:01:44
basically fifty eight hundred percent
1:01:46
so yes that's personal resource abundance correct
1:01:48
right right and the numeric equivalent
1:01:50
of that the dollar equivalent of that is that
1:01:53
the hourly compensation rate rose
1:01:55
from six cents an hour to thirty two
1:01:57
dollars an hour i'm so betty
1:01:59
the peoria
1:02:01
the resorts abundance index
1:02:04
would be a more accurate gauge of that
1:02:06
improvement so the improvement is
1:02:08
it's very difficult i think for modern
1:02:11
young people in particular have
1:02:13
to really understand how
1:02:15
poor people were absolutely
1:02:19
yeah absolutely best the best example
1:02:21
i like to uses the sugar example
1:02:23
then it's like well the time it took you to
1:02:25
earn the money to buy one pound of sugar
1:02:27
and eighteen fifty how many pounds you think you did
1:02:29
today i'd love to survey my students
1:02:32
on this and i'll say all like two
1:02:34
pounds or four pounds
1:02:36
you get two hundred and twenty seven pounds
1:02:39
it might explain why we're also fat as
1:02:41
considers becomes just tremendously
1:02:43
urban myth
1:02:45
in the
1:02:46
little bit but it's not a circus all these other
1:02:48
ones are you know that the average
1:02:50
to prices falling by nice
1:02:52
the eight percent which means that
1:02:55
enough for the time it took you to get one you that
1:02:57
you get sister eunice
1:02:59
right right right well so i'm
1:03:01
so
1:03:01
okay and so well let's continue with
1:03:04
is so i'm why why super
1:03:06
abundance why that title
1:03:11
i i i have been should i think it's
1:03:13
okay i feel like i'm talking too much he sits on me to
1:03:15
shut offs the buds look i'm
1:03:18
a it's very simple armed if
1:03:20
it's early was rights which he wasn't abundance
1:03:23
of resources would be declining simon
1:03:26
was right abundances increasing but
1:03:28
abundance can increase at two different
1:03:30
speeds if ,
1:03:32
of resources would be called person
1:03:35
resource abundance is
1:03:37
increasing at increasing lower rate than population
1:03:40
so populace increased by five percent but
1:03:42
personal resource abundances only increasing by two
1:03:44
percent we call that increasing abundance
1:03:47
but population is increasing at five percent
1:03:50
but , resource abundance is increasing by
1:03:52
ten percent we call that superabundance
1:03:55
in the book will look to the hundreds
1:03:57
of commodities goods and even services
1:04:00
going back all the way to eighteen fifty eighteen
1:04:03
different data sets that
1:04:05
we got from third parties mostly
1:04:07
are so that we are not accused of cherry picking
1:04:09
not all of them but most the all
1:04:12
eighteen that affects have
1:04:15
been growing at a super abandoned
1:04:17
speed which means that our
1:04:19
wells it is abundant
1:04:21
increasing faster than population and what's that
1:04:23
tells us is that on
1:04:25
average every human beings contributes
1:04:28
beings contributes than they consume
1:04:31
we are destroy us but we're also
1:04:33
creators and any turns out that
1:04:35
we are more of a creator
1:04:38
then we are consumer or a destroyer we
1:04:40
create wealth and also
1:04:42
also that the rate at
1:04:44
which that is true is him creasing rather
1:04:47
than decrease it a little out
1:04:49
on the suggests that the early dot
1:04:51
us it's going back to eighteen fifty and so on then
1:04:53
we have these increases in
1:04:56
in in abundance of resources ah
1:04:58
at about two and half percent per year of
1:05:01
compounded growth rate of but by the time
1:05:03
you get to the nineteen eighties and beyond you get
1:05:06
to about three and harper said so said so
1:05:08
okay so now we can tell parents
1:05:10
that means we can tell parents that
1:05:12
not only is your job not going to be
1:05:14
on average a net drain all the world's resources
1:05:16
not only are you not going to make other people
1:05:19
poor and the planet more
1:05:21
baron by bringing another child into
1:05:23
the world that you're actually doing a positive good
1:05:26
is it if you have ten children everyone
1:05:28
will be somewhat richer because of that
1:05:31
the chances that so that they will be richer
1:05:33
and the chances lead saw one of those than
1:05:36
babies is actually are going
1:05:38
to be able to contribute something a substantial
1:05:40
to the welfare of human beings is higher
1:05:43
than if you just have than one child
1:05:45
right right ha would not be
1:05:47
lovely and i do believe that it's the case
1:05:49
you know so it's really that's really something
1:05:51
to be able to tell people be know i'm
1:05:53
i i i will watch did my
1:05:55
own life people react
1:05:58
certainly not point
1:05:59
the blood
1:06:00
to pregnant women talking about their babies
1:06:03
their new the babies are going to bring into the world is
1:06:05
so awful to see and all it's a while
1:06:07
how you know and and parents themselves they have
1:06:09
this
1:06:10
this
1:06:12
discussion they have with themselves i suppose
1:06:14
tucker moral conundrum for
1:06:16
young women is like will do i really want
1:06:18
to bring a baby into the
1:06:20
world like this and bouncer as
1:06:22
well it's
1:06:25
it's world it's getting better your
1:06:27
baby or probably a better time of the new dnr
1:06:29
there's a reasonable probability that but your baby
1:06:32
will also be a nap good for everyone else
1:06:34
really like not not in some naive
1:06:37
idiot all mark greeting card
1:06:40
simplistic way but really
1:06:42
actually solidly
1:06:44
and and in spite of all the doomsaying
1:06:47
of the malthusian said the apocalypse
1:06:49
and they're anti capitalists
1:06:51
and so forth so
1:06:53
that's a lovely thing to be able to tell people and
1:06:55
that brings us really to the importance
1:06:57
of innovation where i think
1:07:00
of a gale a really contributed
1:07:02
heavily to that particular check for so i think
1:07:04
that i would money if he
1:07:06
wanted to talk a little bit about or innovation
1:07:09
if you don't mind
1:07:10
so so here's the ideas we begin
1:07:13
our model thinking about
1:07:14
you know it begins with human beings and
1:07:16
we focus on that because the only source
1:07:19
of new ideas are human deeds and
1:07:21
those those ideas really entails
1:07:23
how do we create new knowledge
1:07:26
with these capitals that we have we define
1:07:28
capital is anything we can use
1:07:30
to create something of value so
1:07:32
you have physical capital human
1:07:34
capital intellectual capital financial
1:07:37
capital cultural capital
1:07:39
n soy ice begin with this idea
1:07:42
when i can actually manifest that idea
1:07:44
in converse the idea into to
1:07:46
something real he becomes this
1:07:48
thing recon invention
1:07:50
that in order for taxi me move into this
1:07:52
innovation level it has to go to the market
1:07:55
the market is really works you take
1:07:57
these things and their tested to
1:07:59
see
1:07:59
you've truly traded value in
1:08:02
, it creates valued in this invention
1:08:04
becomes an innovation and
1:08:06
it's it's in our progress is entirely
1:08:09
due to our ability to innovate
1:08:12
gay so lumber blomberg he showed
1:08:14
this he showed is dovetails with your work
1:08:16
cause so when launders
1:08:18
done his
1:08:20
return on investment rank ordering
1:08:23
solutions to the problems that be safehouse
1:08:26
he showed that dot highest
1:08:29
return his economists calculated
1:08:31
for
1:08:32
investment in the future was investment really
1:08:35
into early childhood care some of that was early
1:08:37
childhood nutrition the part of
1:08:39
the reason for that as far as i can tell
1:08:41
is that well if a child's
1:08:43
growth stunted in early life
1:08:45
because of malnutrition one of the things
1:08:48
that happens is they don't develop their intelligence
1:08:50
their intrinsic intelligence to the degree
1:08:52
that that's possible so there's been a whopping
1:08:55
increase in the average i
1:08:57
q of the human population over the last
1:08:59
century and a huge part of especially
1:09:02
at the lower end which has been brought up a
1:09:04
huge part of that is that what is your
1:09:06
so many fewer people suffering from
1:09:08
absolute privation so
1:09:10
if the most valuable resource
1:09:13
that we have is it passes innovate
1:09:15
then the most them that the most
1:09:17
logical arm problem
1:09:19
to target is
1:09:21
that which might interfere with the development
1:09:23
of say general cognitive ability in
1:09:25
childhood and it turns out that that's actually
1:09:27
quite inexpensive to foster
1:09:30
so
1:09:31
that that that fostering of innovation
1:09:33
there's lots of things that have to do that for one of them
1:09:35
is definitely a concentration on early
1:09:38
childhood nutrition let's say
1:09:39
it really goes back to this ability can
1:09:41
we get people to be able to
1:09:44
learn more more trait you
1:09:46
knowledge in if they're if they're healthy
1:09:49
if they have might if they
1:09:51
if they're they have these fundamental
1:09:54
physical needs met then they get
1:09:56
on these learning curves in that's interesting
1:09:58
thing about a learning curve is whenever
1:10:00
you double the output of something cost
1:10:03
per unit fall between twenty and thirty
1:10:05
percent in so you're
1:10:07
really seen the more we make
1:10:10
the the cheaper that we can make
1:10:12
them so we we we we
1:10:14
think about how do we actually grow
1:10:16
an economy moore's law
1:10:18
we refer to that our time but it's
1:10:20
really a function of quantity it's not a function
1:10:23
of time it's because we're making these
1:10:25
chips at such high quantities
1:10:27
every time we double production
1:10:29
that cost drops by twenty percent were
1:10:31
just making trillions and trillions of these chips
1:10:34
for then be okay tell me what you think this
1:10:36
guy so i've been thinking about justifications
1:10:39
for inequality economic inequality
1:10:41
because you have absolute privation as
1:10:43
a problem and and the free market
1:10:45
is really good at ameliorating absolute privations
1:10:48
there's no doubt about that but there's still a fair
1:10:50
bit of relative economic inequality
1:10:52
so you might say what those rich people like
1:10:54
do we really need to people who have billions
1:10:57
of dollars and i think while we might need elon
1:10:59
musk like you know that said something we can
1:11:01
all think about but in any case
1:11:03
you're the reason we need some people
1:11:06
to be extremely rich mean when cell
1:11:08
phones first came out i think they were
1:11:10
like a hundred and fifty thousand dollars apiece when
1:11:12
when they were hooked directly to a satellite network
1:11:15
the they're big and bulky and only the most
1:11:17
wealthy could clearly afford
1:11:19
them and use them productively given
1:11:21
that given their great expense but
1:11:24
what was what was what like five years
1:11:26
later everybody had one and now
1:11:28
they're not your cellphone susie stunning
1:11:30
technological miracles that are while
1:11:33
there there's they're just beyond comprehension
1:11:35
what those things can do but it isn't obvious
1:11:37
to me at all that everyone
1:11:39
could have ever got one if only
1:11:41
a few people know
1:11:44
if we weren't willing to put up with the fact that only
1:11:46
a few hyper wealthy people could have them to
1:11:48
begin with
1:11:49
maybe we can get
1:11:51
really innovative technological we
1:11:54
can't really get make innovative
1:11:56
technological progress at a commodity level
1:11:59
unless we
1:11:59
cool the people at every level of
1:12:02
wealth so that we can produce a
1:12:04
market for something new among the hyper rich
1:12:06
before we can produce enough of
1:12:08
it so that everybody can have it is the right
1:12:10
is it would that mean that inequality does
1:12:12
that imply that economic inequalities actually
1:12:15
prerequisite for the mass production
1:12:18
of highly complex
1:12:20
technological
1:12:21
hum gadgetry lot safer for
1:12:23
everyone
1:12:24
in
1:12:26
the ears what i'd say merry
1:12:28
is a look these new innovations
1:12:30
come out and you have typically these these
1:12:33
significant six costs up front
1:12:35
to make the first yeah yeah yeah and who
1:12:37
pays for that the rich pay for
1:12:39
that i'm in the marginal cost the not
1:12:41
because to the next one that falls
1:12:44
dramatically think about software
1:12:46
think about some of these apps
1:12:48
a costume million dollars to create the app
1:12:51
the cost through the next copies
1:12:53
a few cents was brave the friars that
1:12:55
the first one cause the first one cause
1:12:57
you though
1:12:58
yeah i'm hundred million dollars and millions one
1:13:00
costs fifteen cents but you have
1:13:02
to get the after ratchet your way down that
1:13:04
price
1:13:05
ladder yeah who's gonna
1:13:08
do that for a it's the rich that are willing to
1:13:10
put up those costs of pay those prices
1:13:12
up front
1:13:13
wow and then or well you think to and
1:13:15
it is it if the if it wasn't you can
1:13:17
say well maybe government pools of capital
1:13:19
to manage that but it's not the case because
1:13:21
like government isn't gonna buy enough
1:13:24
massive flat screen
1:13:26
t these when they first become available
1:13:28
because the government doesn't consume like an
1:13:30
individual wears a rich person in some
1:13:33
sense does right to they'll go
1:13:35
after consumer products
1:13:37
so the i don't think we can replace
1:13:39
the benevolent utility of some
1:13:42
people with massive bulls of capital with
1:13:44
any
1:13:45
i'm you know
1:13:46
replacement
1:13:48
the i think yeah
1:13:50
the difference between rich and poor as five years
1:13:53
right yes yes you know i get it today
1:13:55
was everybody's gotta get this and five years
1:13:58
yeah maybe in ten years it'll be
1:13:59
new years i remember very
1:14:02
distinctly a conversation i had with a very
1:14:04
close friend of mine about twenty years ago we were driving
1:14:07
and , said how long before access
1:14:10
to internet becomes a basic human right and
1:14:13
of course today in the united states government
1:14:15
pays people who cannot
1:14:17
, to access to broadband internet
1:14:19
auto fathom the pocket he has basically
1:14:22
become a basic human right
1:14:24
as far as americans are concerns let
1:14:26
me say one thing about
1:14:28
other by other way that led by that i don't
1:14:30
need that a book i buy into universe a
1:14:32
into these things as human rights what i'm saying receive
1:14:35
it as as he nights receive think that's
1:14:37
the importance of it with of
1:14:39
discussion between equality and inequalities
1:14:41
actually much deeper than that
1:14:45
the quality i'll be very frank the
1:14:47
quality is spaces it's another
1:14:49
word for spaces inequality
1:14:52
inequality he's in
1:14:54
my view of the midwife
1:14:57
of progress
1:14:59
the survey the midwife of job trade
1:15:02
because if complete league we have nothing to
1:15:04
trade
1:15:05
oh yes but but
1:15:07
in in so many different ways inequality
1:15:09
is the midwife of of human progress
1:15:12
by that i mean of the primary material
1:15:14
but maybe make some others well let's
1:15:17
say that you have a society which
1:15:19
is completely static i'm just going to come up
1:15:21
with when example of everybody living
1:15:24
in a cave then somebody decides
1:15:26
well i have this great idea of actually
1:15:28
building a hot oh on
1:15:30
a hill with i had better
1:15:32
view and and and so forth are
1:15:34
there is an inequality of housing they're going
1:15:37
on for a little while was was
1:15:39
other people realize that day they can
1:15:41
improve how they live their lives
1:15:44
are , production a not in
1:15:47
in evening personal behavior if
1:15:49
you have if you which which which
1:15:51
is static and and doesn't
1:15:53
change and some of the realizes that
1:15:55
hey maybe this form of behavior like
1:15:58
learning reading books ah
1:16:00
can reach the can lead to a better
1:16:02
life that in itself is a
1:16:04
way of inequality when
1:16:07
when when accompanied besides
1:16:09
that instead of relying on no
1:16:11
human labor creating pins
1:16:14
we are going to buy a machine that
1:16:16
is going to create and inequality old
1:16:18
production process but that is in itself
1:16:20
going to move the society forward society
1:16:22
fight so your highness basically pointing
1:16:25
out that
1:16:27
the as a positive change
1:16:29
begins to manifest itself
1:16:32
in a society it's first manifests
1:16:34
itself as a marked inequality
1:16:37
that have to give you can't appear everywhere at once
1:16:39
yes because er en
1:16:41
equivalent to i have faith is it if it
1:16:43
means at everything is the same and
1:16:46
and inequality is the disruptor
1:16:48
he tells people that things can be done differently
1:16:50
now some people make stupid choices and they suffer
1:16:52
the consequences but those doses a good ah
1:16:55
you can become fabulous to reach are important
1:16:57
in your community because you have figured out a better
1:16:59
way of living
1:17:01
london and then other people are going to have
1:17:03
that five years he on the road if you are a little
1:17:05
market player yeah yeah definitely
1:17:07
the other thing i would add to the us as we go
1:17:10
back to something real basic and and i think
1:17:12
you have income inequality be also have
1:17:14
time inequality and ,
1:17:16
we look at that from our perspective it looks
1:17:18
much different so go back to nineteen
1:17:20
sixty go to india india
1:17:24
indian would take about seven or eight hours
1:17:26
a day to just earn the money to buy their
1:17:28
daily rice and
1:17:31
in the united states imagine sixty
1:17:33
would take an hour to buy the
1:17:36
a week in so
1:17:38
both of these commodities have fallen by
1:17:40
ninety percent their time price so
1:17:42
who's better off
1:17:44
the garden in in india he used to spend
1:17:46
the eight hours now he spends only
1:17:49
one hour
1:17:50
though he picks up seven hours
1:17:53
bigger than us been an hour
1:17:55
in now we we spend six minutes and with except
1:17:57
fifty five minutes so the
1:18:00
difference in time ray ray haim
1:18:02
inequality gets really
1:18:04
compress when you have this innovation on
1:18:06
these prices especially
1:18:08
when you're dealing with these basic fundamental
1:18:10
food items the poor are those
1:18:13
the primary beneficiaries of that because
1:18:15
now they have so much more time
1:18:17
relative to where they were twenty or
1:18:19
thirty years ago to now go learn and
1:18:21
pursue and be created
1:18:23
that's the beauty of time prices not only
1:18:25
is it immune from governments
1:18:28
fiddling around with inflation numbers
1:18:30
but also you can make international comparisons
1:18:33
you no longer have to figure out what is
1:18:35
the exchange rate between the american dollar in
1:18:37
the indian rupee i'm look at
1:18:39
the minutes said the people who work there look at the minutes
1:18:41
people work here and that will give you a sense whether inequalities
1:18:43
increasing or decreasing
1:18:45
right right right okay well let's let's
1:18:47
try to cover two more things
1:18:50
before we before we finish we
1:18:53
haven't got the part three of your book so that's
1:18:55
human flourishing and it's enemies so
1:18:58
i won't talk about out and then
1:19:00
the
1:19:02
the other thing i'd like you to discuss is what
1:19:04
our is your house you were being received
1:19:07
publicly and by other recall economists
1:19:10
so let's start with the the cool clothes
1:19:12
off the the walk through your book go
1:19:14
through part three human flourishing
1:19:16
in his enemies you have sport chapters
1:19:18
their one is humanity seven million
1:19:21
year journey from the rain forest to the industrial
1:19:23
revolution the operated
1:19:25
the age of innovation and the great enrichment
1:19:28
dropped line is where do innovations come from
1:19:30
population growth in freedom and then the enemies
1:19:33
of progress from the romantic the
1:19:35
extreme environmentalists so
1:19:37
you guys comment on part three first and then
1:19:39
let's go down reception of your work and
1:19:41
and your hope for these ideas as well
1:19:44
the my back up to part to real quick set
1:19:46
aside announce whether they take other to use of
1:19:48
the story that we want to tell
1:19:50
alright so we're going to go back to bit of section two
1:19:53
deals gonna take a sauna
1:19:55
on a journey through the remainder section
1:19:57
two
1:19:58
so if your own pace to twenty two you'll
1:20:00
see this box that we developed in
1:20:02
the idea is if we can take a major was
1:20:04
picked population on the horizontal axis
1:20:07
the most but personally a resource
1:20:09
abundance on the vertical axis and
1:20:11
then let's look at nineteen eighty in
1:20:14
say nineteen eighty and was just index the
1:20:16
pearsall resource abundance and population
1:20:18
to about your one so that read the
1:20:21
red box represents the size of the
1:20:23
global resource pie and nineteen eighty
1:20:25
so do things happen first
1:20:28
of all
1:20:28
your personal resource abundances
1:20:30
increased by two hundred and fifty two percent
1:20:33
so we go up on the vertical axis
1:20:35
but population also increased by seventy
1:20:37
one percent so you go out on the
1:20:39
horizontal axis such one is
1:20:41
running graph
1:20:42
it is stunning grass
1:20:44
it really makes me realize that it's not nineteen
1:20:46
eighty anymore not nineteen eighty
1:20:49
at all so when you come you combine
1:20:51
those two
1:20:52
the red boxes that nineteen eighty global
1:20:54
resource pie that's one eating green box
1:20:57
is is twenty eighteen and you look
1:20:59
at the difference and m you
1:21:01
can
1:21:02
you can major those to an artist
1:21:05
or total have been is that green area that's
1:21:07
five hundred percent larger than it was
1:21:09
in nineteen eighty
1:21:10
though the compound annual growth rate
1:21:12
this the population level
1:21:14
resource abundances is almost five
1:21:17
percent a year and what's interesting
1:21:19
about that
1:21:21
you look at the last two city in
1:21:23
other words if i increase population
1:21:25
by one percent what happens to personal resource
1:21:28
abundance
1:21:29
in we see their that for every one
1:21:31
percent increase in population
1:21:34
your personal resource abundance increased
1:21:36
by three and half percent
1:21:38
my own is much you hate you guys
1:21:40
ace
1:21:41
here's the deal is once again
1:21:43
the biologists would have been right if
1:21:45
they would have considered knowledge
1:21:48
as the t unit of
1:21:50
measurement instead of atoms
1:21:53
if you measure knowledge
1:21:55
the when our nation information rather
1:21:57
than just pure matter
1:21:59
right
1:21:59
in his his his knowledge
1:22:02
that can grow knowledge can grow
1:22:04
it can be shared with another person that's
1:22:06
not rivalrous in other words you like and
1:22:08
share the same knowledge so we get this ability
1:22:11
to create this substance
1:22:13
we can share with each other that it doesn't
1:22:16
you know five a snickers bar give it to you i
1:22:18
lose that but now it was no reason for
1:22:20
that there is no reason for the biologists
1:22:22
to presume except that they use bad
1:22:24
it's bad an animal analogies
1:22:26
let's say that the same units
1:22:28
of biological activity would necessarily
1:22:31
require the same units of cost so
1:22:34
what's your were not well modi by east
1:22:36
and we're not perhaps well more by
1:22:38
rats is because we have this debussy
1:22:41
the abstract good biologist
1:22:43
would say
1:22:44
hey that's a fundamental transformation in
1:22:46
the nature biological reality
1:22:48
it's not something we can just be hand waved away
1:22:51
and and molson did not take
1:22:53
that into account and that means he was wrong biologically
1:22:56
not just economically and i think is as
1:22:58
i said before the evolution of the prefrontal cortex
1:23:01
is good
1:23:02
exemplar of that a perfect example
1:23:04
of the difference between the items
1:23:06
which are final oh
1:23:09
finite in knowledge which
1:23:11
is potentially infinite he's the most expensive
1:23:13
car in the world call god bugatti
1:23:16
veyron it costs eighteen
1:23:18
million dollars when you drive
1:23:20
it auto far the the dealership
1:23:23
when , then smash it into a wall
1:23:26
it is a heap of
1:23:28
plastic and metal worth
1:23:31
maybe tens of thousands of dollars
1:23:33
the amount of atoms the
1:23:36
same they'd been rearranged
1:23:39
in a less pleasant way back
1:23:42
which makes a difference between and eighteen
1:23:44
million dollar car the
1:23:46
scrap heap that's the difference
1:23:49
between talking about items
1:23:52
the finite nature the
1:23:54
knowledge which can then recreate
1:23:56
end of a weekend which can arrange and
1:23:58
rearrange them
1:23:59
sure and what you do in their do is offering
1:24:02
a real criticism of the even
1:24:04
the notion are
1:24:07
certainly be over use of the notion of zero
1:24:09
sum game like know know
1:24:11
things aren't finite the way that you been
1:24:13
conceptualizing finite because it
1:24:15
doesn't matter
1:24:17
the
1:24:17
it matter how much stuff there is but it matters
1:24:20
even more how the stuff is organized
1:24:22
and i mean you can certainly see that when were
1:24:25
you think about it for a few seconds about
1:24:27
our ability to store information and never
1:24:29
decreasing spaces and
1:24:32
that we haven't had a limit to by any stretch of the imagination
1:24:34
been hard drive technology just gets stunningly
1:24:37
better faster and faster and
1:24:40
what's the limits about the planck length
1:24:42
or some unbelievably infinitesimal
1:24:45
the tiny tiny space you know
1:24:47
that would that would constitute the
1:24:49
absolute physical limits the
1:24:51
our ability to pack information into a given
1:24:53
unit of of of say time and space
1:24:57
we're not even were nowhere near that yet
1:24:59
well that issue leads me to a
1:25:01
very interesting observation made by
1:25:03
noble prize winning economist paul romer
1:25:06
who talks about that combinatorial
1:25:08
revolution do i have time to talk about
1:25:10
it very briefly yeah yeah so
1:25:13
the the periodic table
1:25:15
has about hundreds or elements
1:25:17
saw in it's right and
1:25:22
if you take a simple
1:25:24
compound like a like a bronze
1:25:26
it is constituted only have
1:25:28
two elements which is copper
1:25:31
and tin right on
1:25:34
, took us thousands of years to get to a point
1:25:36
where we realized that by combining copper
1:25:38
and tin we could i should come up with bronze which
1:25:40
was actually useful for all sorts of things but
1:25:43
now once you start
1:25:45
but the that the the the the
1:25:48
the number of calculations than the number
1:25:50
oath to element calculations are
1:25:52
cause hundred times ninety nine rights
1:25:54
and takes a lot of time to go through all of that
1:25:57
once you get to four elements
1:25:59
let me hundred and ninety nine times
1:26:02
ninety times ninety seven you
1:26:04
get to ninety four million
1:26:07
possible combinations and
1:26:09
here is be astonishing thing when
1:26:12
you start thinking about
1:26:14
combinations of ten elements
1:26:18
the number of combinations is
1:26:20
greater
1:26:22
then the number of seconds
1:26:24
the the big bang fourteen billion
1:26:26
years ago
1:26:28
right so
1:26:31
we literally we are we are
1:26:33
very smart compared to our ancestors
1:26:36
but i think that when people look
1:26:39
upon us in a hundred or two hundred
1:26:41
years time they will sing we are very
1:26:43
very stupid indeed because they will
1:26:45
come up with all sorts of things
1:26:48
by having more people more freedom
1:26:50
and more computing power that we couldn't
1:26:52
even imagine so so in
1:26:54
some sense you're making the case that the
1:26:56
idea that we will run out of resources
1:26:58
giving carbon into real given com
1:27:01
editorial possibility as absurd as the idea
1:27:03
that
1:27:04
will run out of music
1:27:06
oh gail and i have
1:27:08
this wonderful a gale take it over
1:27:10
because this is this is one of those years where we have very
1:27:12
proud right so always group my
1:27:15
students how many keys on a piano reasonable
1:27:17
as a the eighties right well then how many songs
1:27:19
are in a piano well there's
1:27:21
really no songs in a piano to
1:27:23
requested the songs on the minds of human
1:27:26
beings and what is that number it's
1:27:28
really infinite and so if
1:27:30
you go back and ask their nose or
1:27:32
markers you how many keys
1:27:34
on a purely say eighty it will how many songs
1:27:37
donaldson say we got eighty keys you must
1:27:39
only have any songs
1:27:41
is gonna this crazy thing so
1:27:44
that's the kind of back to the dead
1:27:46
your rule number four
1:27:48
the about your perspective and
1:27:50
when you say
1:27:52
you know who do we compare ourselves to
1:27:55
who other people are or do we compare
1:27:57
who we were yesterday this
1:27:59
little sharks
1:27:59
we discussed allows us to
1:28:02
go back and look back in time
1:28:04
in a in it's really the proper perspective
1:28:07
if we look at not who we compare
1:28:10
ourselves against today or who
1:28:12
that's who we compare ourselves to out
1:28:14
in the future look back in time
1:28:17
you'll see that that perspective is snowing
1:28:19
wow
1:28:21
i'm glad i'm just i'm
1:28:23
just scrolling through these these graphs
1:28:25
that as you go farther and farther back in time it's
1:28:27
stunning is absolutely stunning
1:28:30
in in in so i think the proper
1:28:32
perspective come up with the proper
1:28:34
way to measure it's and then use the proper
1:28:36
perspective would you be this completely
1:28:39
different picture about where where you were
1:28:41
we've come to
1:28:42
in the potential going forward
1:28:45
yeah you guys must be pretty damn thrilled about this book
1:28:48
we are very thrilled but i think that's
1:28:50
are playing of of something that's a gale
1:28:52
said about your rule number
1:28:55
four is , that
1:28:58
see i think that if you compare yourself
1:29:00
to other people today or you
1:29:02
know sort of utopian future
1:29:04
where everything is working optimally
1:29:07
for everyone everywhere at all at
1:29:09
i'm then that can only lead
1:29:12
to envy and resentment whereas
1:29:14
if you compare your life today in a
1:29:16
civilized society to life
1:29:18
before you end up
1:29:20
with a different emotion which is one of
1:29:22
gratitude and i think that's
1:29:25
what he saw what fundamentally
1:29:28
of what is very problematic is that so
1:29:30
many people in the world are either the
1:29:32
or envious a rather than
1:29:34
or for the extraordinary
1:29:37
achievement that humanity has made already
1:29:41
who
1:29:43
well let that brings us perhaps it
1:29:45
if we're ready to go past part due to part three
1:29:47
which was
1:29:49
well you you one of the chapters there
1:29:51
are tickets shop can let me just get back to
1:29:53
the table contents here
1:29:55
you said
1:29:57
these are
1:30:00
the enemies in progress
1:30:02
the romantics to the extreme environmentalist
1:30:05
the first know
1:30:08
the you guys you have any thoughts on
1:30:11
why people
1:30:13
would be
1:30:14
i mean are people opposed these ideas
1:30:16
do they think you're wrong about
1:30:18
what you're saying
1:30:19
the what kind of criticisms are you
1:30:22
attracting and and why
1:30:24
are you tracking them we're here to ask
1:30:26
you that question doctor
1:30:28
peterson psychologist
1:30:30
yeah well was
1:30:32
little glass
1:30:33
well either i think i think i think
1:30:35
that married did a reasonable job just
1:30:38
in in the in the conversation fragments
1:30:40
of a few seconds earlier
1:30:44
miss play sandy is a really big problem
1:30:46
resentments a really big problem historical
1:30:48
ignorance is really big problem
1:30:51
no i mean people people don't know how bad
1:30:53
it was they don't know how
1:30:55
far we've come
1:30:56
there never taught that
1:30:58
they're not taught how terrible things
1:31:00
have become in many places in the twentieth century
1:31:02
like my students in my personality
1:31:04
class is a smart kids at the
1:31:06
university of toronto they were well educated
1:31:09
by
1:31:09
like baron standards
1:31:11
none of them knew anything about what happened and stolen
1:31:13
the soviet union or in maoist china
1:31:16
in cambodia no one had ever talk talk
1:31:19
so
1:31:21
the white i think you know young people
1:31:23
they they see inequality in the world
1:31:26
and they see some of the painful consequences
1:31:29
of inequality because there are painful consequences
1:31:32
then
1:31:33
there and paste into
1:31:35
finding a quick source of blame that requires
1:31:37
no thought and also entice they
1:31:40
do manifesting our moral virtue that
1:31:42
is neither more nor virtuous
1:31:44
them so
1:31:46
then and so here we are and instead
1:31:48
of
1:31:49
in a wife thought for many years
1:31:51
decades that whenever i walk out on the street
1:31:53
and things aren't on fire
1:31:55
i'm pretty damn thrilled at how stable and peaceful
1:31:57
things are idle take
1:31:59
electricity for granted i don't take
1:32:03
the integrity of the supply chain for granted
1:32:05
i truly think these are miracles i don't think
1:32:07
the fact that
1:32:09
the faulty interaction between
1:32:11
human beings in
1:32:13
in this in the western world broadly
1:32:15
speaking the default economic transactions
1:32:18
is based on trust
1:32:20
i don't take that for granted that's a bloody miracle
1:32:22
it took us
1:32:24
hardly any societies have ever managed out
1:32:26
in the took us thousands tens of thousands
1:32:28
of years to produce that
1:32:30
what i think children are children are so
1:32:32
badly educated
1:32:34
the people who have no idea they have no idea
1:32:36
about economics they have no idea about history have
1:32:38
no idea about privation are suffering
1:32:41
you're looking for easy answers and
1:32:43
the door and and people to blame
1:32:45
for the remaining
1:32:46
yeah
1:32:49
speed of the world
1:32:50
and i think your work is an unbelievably good antidote
1:32:52
to that
1:32:54
and something to offer young people that so bloody
1:32:56
positive with the as at that it's been
1:32:58
a miraculous and not naive
1:33:00
that the same time like what a good combination that
1:33:02
is what was yours yours the course of i
1:33:04
love best my students is what what i have to pay
1:33:06
you
1:33:07
the for you to never use your your
1:33:10
your iphone in the internet again
1:33:12
for the remainder of your life
1:33:14
in i've never get i've
1:33:17
never been able to get a student or to
1:33:19
do it for less than five million dollars
1:33:21
i grew have this five million dollars
1:33:24
thing that you own your
1:33:27
all year old five million years because
1:33:29
you get to walk around with these devices
1:33:32
oh yeah definitely were you were so
1:33:34
prosperous so rich compared
1:33:36
to to anybody that's come before
1:33:38
you how could you not be anything
1:33:40
other than then just as hyper
1:33:43
grateful for the life that we have
1:33:46
well you know why there are think
1:33:48
that one of the things we need to do about this
1:33:50
is we need to start
1:33:52
raining young people to think about themselves
1:33:54
as
1:33:56
there to more possibility that they know
1:33:58
what to do with and then incur
1:33:59
to harness that
1:34:01
in
1:34:02
in so i'd say we're lucky you are you have
1:34:04
all the food that you could have
1:34:06
and you have all the information that
1:34:08
there is
1:34:10
you got it all in front of you now
1:34:12
did you have it on front of the what's the most
1:34:14
noble v
1:34:15
new can bring forth
1:34:17
who make use of that possibility
1:34:19
no one and i know some of
1:34:21
the research i've done on helping people make
1:34:23
vision for the future feature altering program
1:34:26
we shall pretty clearly that you can motivate
1:34:29
students would drop the dropout rate of
1:34:31
boys in in community college
1:34:33
fifty percent by just having them sit down
1:34:35
for ninety minutes and develop a vision
1:34:37
if you say look you look at what's
1:34:39
in front of you
1:34:41
way more than anyone's ever had in history
1:34:44
some people might have a little more in front of them
1:34:46
the new like certainly
1:34:48
but when you have more than
1:34:50
you could ever you
1:34:51
how much you need
1:34:54
the and and then who should you be to
1:34:56
live up to that well that's you know our collective
1:34:59
problem at the moment trying to solve that and hopefully
1:35:01
solving it before we let
1:35:03
bitterness and resentment and historically
1:35:05
ignorance get the upper hand is
1:35:08
it's going to be battle at the moment
1:35:10
yes in our book we do point
1:35:12
to i'm a number of people
1:35:14
who have made a tremendous difference
1:35:17
in the history of our species we
1:35:19
talk about saw gutenberg for
1:35:21
example and his printing press
1:35:24
a we talk about a
1:35:26
watts and he's sub now
1:35:28
steam engine we talk
1:35:30
about similar weiss the weiss the
1:35:32
who realize that when doctors wash their hands
1:35:34
they were and killing their patients and things like that
1:35:37
and young at a fun time with that didn't
1:35:39
need in the end up like persecuted and
1:35:41
an insane asylum and died a miserable
1:35:43
death for all his advances the best
1:35:45
humanity
1:35:47
that's right a that's right a it
1:35:49
it it certainly wasn't a accepted
1:35:51
and at the time just like galileo
1:35:53
observations and whatever but
1:35:55
i'm but i think that if if
1:35:58
this book could the i'm
1:36:00
imbue young
1:36:02
people with the understanding
1:36:05
that they have worth
1:36:08
that they have something to contribute
1:36:11
that it is more noble
1:36:13
to apply yourself to
1:36:15
changing society for the better rather
1:36:18
than constantly bitching
1:36:20
about problems in society that
1:36:22
you don't intend to do anything about
1:36:24
except who complain
1:36:27
and and go and marches you know do
1:36:29
, it's a some something proactive
1:36:32
if you if you see see
1:36:34
our children in in africa dying from
1:36:36
a from a curable disease
1:36:38
go and join the group of people who
1:36:40
are going to discover a cure to the whatever
1:36:44
yeah i figured out of the bloody faculties
1:36:46
of education i've been thinking about this for like
1:36:48
ten years you know
1:36:50
with our computer technology
1:36:52
every single child
1:36:54
i would say on the planet but certainly
1:36:56
in the in the states where everyone
1:36:58
has access to conceal equipment
1:37:01
every single charge to be an expert speed reader
1:37:03
because computers could train children
1:37:05
to automate letter phoneme
1:37:08
and word recognition
1:37:11
perfectly rapidly because computers
1:37:13
are great at mass practice
1:37:15
barclays of education have an
1:37:17
ounce of integrity
1:37:19
they would have been working diligently
1:37:22
on the problem of getting children
1:37:24
over that hump because is a humping reading comprehension
1:37:26
a because to begin with like there is
1:37:28
when you're learning how to play music
1:37:31
you have to automate
1:37:34
letter recognition and syllable recognition
1:37:36
and word recognition and then phrase recognition
1:37:38
so you get a phrase in eagle out a glass
1:37:41
as soon as you've got that you can start to
1:37:43
read for meaning no
1:37:45
longer effortful and then as you
1:37:47
can read for meaning of course it's it's uses
1:37:50
engaging of watching a movie which people
1:37:53
obviously don't have to be taught to do and
1:37:55
so they're all these problems that are laying
1:37:58
out there in the world and and people have
1:37:59
the problems that bug them that they could be
1:38:02
working on fixing and they have all this technology
1:38:04
to fix it it's like dot that's what
1:38:06
you want to do is
1:38:07
figure out what do what you think needs
1:38:09
to be fixed
1:38:11
the take all this wealth that you had
1:38:13
put at your disposal and
1:38:15
the man
1:38:16
then then you got some to do with your life and
1:38:19
we could start with the proposition that
1:38:21
it's good to your around
1:38:23
how's that you're not a cancer on the face
1:38:25
of the planet and you have to hang your head
1:38:27
in shame because you're ruining everything quite
1:38:29
the contrary that's actually wrong
1:38:32
i don't you mean wrong morally i mean wrong
1:38:34
in the sense you guys have pointed out wrong
1:38:36
technically no that's wrong
1:38:38
those biologists got it wrong
1:38:40
our innovation our our innovation
1:38:43
framework is , course
1:38:45
are embedded international
1:38:47
culture and let me say few words about
1:38:49
that the
1:38:52
the cultures go through
1:38:54
periods of tremendous openness
1:38:57
who change technological change
1:39:00
and , of course manifests
1:39:02
itself in the great advances
1:39:04
in of biotechnology
1:39:07
industry whatever even education
1:39:10
but they can also by
1:39:12
close themselves off and dumb
1:39:15
or destroy themselves from within a
1:39:17
perfect example of that would be the difference
1:39:19
between song china mint
1:39:21
china and the succeeding dynasties
1:39:24
so china and the twelfth century
1:39:26
idea was a tremendous place
1:39:28
of openness and innovation and
1:39:31
or an end and relative freedom
1:39:33
it , during that period though the chinese
1:39:35
have come up with paper money the compass
1:39:38
gunpowder gunpowder
1:39:40
saw them to be nasty collapsing was replaced
1:39:42
by particularly tyrannical one ah
1:39:45
ming and successor and china
1:39:47
went into a technological downward
1:39:50
spiral the in which you remain
1:39:52
for the next eight hundred yes
1:39:55
so the an allergy
1:39:57
to the united states i think a would
1:39:59
be that in the nineteen fifties and a ninety
1:40:01
sixties of the suddenly was
1:40:04
a tremendously forward looking
1:40:08
forward looking mentality which talks
1:40:10
about flying cars and
1:40:13
i'm proud of the moon travel
1:40:15
to the trouble but not just travel to the mean to
1:40:18
the moon about to of interstellar travel on
1:40:20
and all sorts of things and
1:40:22
i assume that especially the last
1:40:25
couple of decades or maybe since
1:40:27
the end of the dot com bubble
1:40:30
and
1:40:31
and of course the photos
1:40:33
, try and any in universities
1:40:36
i think that that sort of optimism has been
1:40:38
replaced by a sense that
1:40:41
some
1:40:42
the a person agency
1:40:44
is no longer that important that's
1:40:47
a lot worse is worse than that
1:40:49
marion it's i've watched this with
1:40:51
young man you know it's they're being taught
1:40:53
that
1:40:54
first latency
1:40:56
more perhaps doesn't exist that that's
1:40:58
just a cover story
1:41:00
for the use of compulsion
1:41:03
in power that in some sense
1:41:05
the postmodern claim but that even if it does
1:41:07
exist at all that agency and
1:41:10
this is in keeping with his malthusian doctrine
1:41:12
is it will you shouldn't be exercising
1:41:15
your agency because you're just part of the world's
1:41:17
destroying force and so would be better be
1:41:20
better for the planet it be better for the plotted
1:41:22
if you didn't exist but if you have
1:41:24
to go to all the goddamn trouble of existing
1:41:26
in opposing yourself on existence itself
1:41:29
then you should at least have the good sense not
1:41:31
to do anything the
1:41:33
night or be i do believe that that's the message especially
1:41:36
the young men are getting that there are a burden
1:41:38
on the planet that and and if they
1:41:40
you know if they if they don't just shut up
1:41:42
about their good fortune of be in here they
1:41:44
certainly should go around
1:41:46
you know try to do anything
1:41:48
because god only knows little come out of that
1:41:50
and it's so demoralized a good so awful
1:41:53
to watch
1:41:54
the think the pendulum is swinging
1:41:56
back at least a little bit i mean you
1:41:58
have the about cause and
1:42:01
your reach our our books
1:42:03
i'm overhead been endorsed
1:42:06
by nobel prize in economists
1:42:08
a former high ,
1:42:10
government officials ah
1:42:12
by a bestselling authors
1:42:15
and i think that so especially
1:42:18
when you show people that data
1:42:20
then you explain what them the what what they're
1:42:22
looking at and that that it is objective
1:42:24
that the world is really getting better
1:42:27
and , in spite of population growth but
1:42:29
at least in large part because of population
1:42:31
growth as they start thinking
1:42:35
of thinking very differently and
1:42:38
and a and hopefully this
1:42:40
this particular book will be a bit of an antidote
1:42:43
to that kind of anti humanism an
1:42:45
antiques natal isn't that
1:42:47
that is destroying generations of people we
1:42:49
didn't talk about it very much but in the third part
1:42:51
of the books i talk about i
1:42:54
talk about the saw the saw studies
1:42:56
on the rise in so called eco
1:42:59
anxiety amongst children
1:43:03
throughout the western world children
1:43:06
are being scared to death that's
1:43:08
every sandwich they eat every
1:43:10
holiday they take is somehow destroying
1:43:13
the planet of psychologists are
1:43:16
now seeing
1:43:17
families
1:43:18
the who find it very difficult to
1:43:21
cope with living in the modern world
1:43:23
because they feel that their activities
1:43:25
is destroying the planet
1:43:28
this antenatal least
1:43:30
anti humanist the
1:43:33
you is deeply damaging
1:43:36
not just to the
1:43:39
gen
1:43:40
the future of our species but
1:43:42
to individual lives of of men
1:43:44
women and children into all today
1:43:46
it it it does nothing while the other it is
1:43:49
also it's also
1:43:50
it also is counterproductive in relationship
1:43:53
the the stated goals of
1:43:55
the people producing
1:43:57
the anxiety
1:43:58
because what happens to man
1:44:01
who are demoralized young men who are demoralized
1:44:03
is that because they lose hope
1:44:05
and then don't put in effort and
1:44:07
become cynical that
1:44:10
they their relationships good fractured and
1:44:12
they have no productive activity and so their
1:44:14
lives get more and more
1:44:16
difficult and
1:44:18
and and cynicism
1:44:20
inducing as they withdraw
1:44:22
do this sort of nihilistic negative
1:44:25
buddhism in some sense and then
1:44:27
they get better
1:44:28
then they get resentful and then
1:44:30
they get angry
1:44:31
and then look the hell
1:44:34
out
1:44:35
so big because if you push people
1:44:38
into a corner by demoralizing the bubble
1:44:40
like the very nature of their existence
1:44:42
itself or about existence itself
1:44:45
they didn't that they're just gonna
1:44:47
wander away quietly and disappear
1:44:49
into the woodwork like like mice
1:44:51
some of them will do that but others will turn
1:44:53
into unbelievable monsters
1:44:56
and we always through operands wave around
1:44:58
when we see something happened like happened in
1:45:00
buffalo cycle why did that happen it's
1:45:02
like well
1:45:05
if you wanted to know you could know but
1:45:07
you don't want to know it's interesting
1:45:09
you should mention that is because in
1:45:11
the last chapter on enemies of progress
1:45:13
a we actually discuss some
1:45:16
of the mass shooters in the united states
1:45:18
over the last five years or so
1:45:20
and many a have
1:45:22
been a a a have been driven
1:45:25
by a malthusian concerns
1:45:27
are one of the a one of the shooters in
1:45:30
the in walmart i believe it was in el
1:45:32
paso left behind him a
1:45:34
memorandum saying that there are too many people
1:45:36
in the world and if you want to be a good
1:45:38
for the planet we have to start calling calling
1:45:41
our fellow human beings slot
1:45:43
on man if there are too many if there are too many
1:45:46
people on the planet
1:45:47
and we're facing an apocalypse because of it
1:45:50
while why isn't that the moral thing to do
1:45:53
no one and people people keep asking
1:45:55
what are these shooters there's lots of reasons the shooters
1:45:58
do what they do another lot of it real pathological
1:46:01
narcissism
1:46:02
but they don't leave behind manifestoes
1:46:04
because they haven't been sinking
1:46:07
they are and they are often possessed by these
1:46:09
these anti needless to malthusian ideas
1:46:11
there's no doubt about half an hour parse part
1:46:13
of what they do to justify their destructive
1:46:16
narcissism it's a while i'm look
1:46:18
at me i'm you know i'm a moral paragon
1:46:21
because i'm getting rid of some of the excess population
1:46:23
it's like well i'm i'm going to view that with bit of skepticism
1:46:26
thank you very much but it's
1:46:28
not like they're not being handled handle
1:46:30
the handed the ammunition
1:46:33
by the right thinking biologists
1:46:36
in prestigious universities who
1:46:38
kwame so self righteously that there
1:46:40
too many people on planet
1:46:42
yeah you go back a you go back jordan to
1:46:44
the unabomber the remember him
1:46:47
and his manifesto and you look
1:46:49
at who he was trying to block t actually targeted
1:46:52
research centers that were trying to come
1:46:54
up with here's
1:46:56
for a needle ,
1:46:59
diseases and problems i target attack
1:47:01
the very source of of new life
1:47:04
because your ideology says there's too
1:47:06
many people
1:47:07
it was a one of the things we can conclude with
1:47:10
is for everyone watching and listening if
1:47:12
you are possessed by a set of ideas
1:47:15
that's predicated on the claim that
1:47:17
in some fundamental ontological
1:47:20
manner there are too many people
1:47:22
for you then you should
1:47:24
take a serious look at what you believe
1:47:27
because there's nothing in that that's good and
1:47:29
your claim that that belief is what
1:47:31
everyone sensible would believe if they only cared
1:47:33
about the planet is like first of all
1:47:35
just exactly what sort of say door you and
1:47:38
second of all where the hell's your evidence for
1:47:40
that claim
1:47:41
so
1:47:43
the i'm be i'm appalled at how frequently
1:47:45
those claims are put forward and universities under
1:47:47
the guise of some transcendent morality
1:47:49
and some what is worship of the
1:47:51
abstract planet in some sense
1:47:54
that makes absolutely no sense whatsoever
1:47:57
the to sacrifice actual people to that
1:47:59
the
1:47:59
beyond comprehension
1:48:02
so maybe your book is a blow in the other
1:48:04
direction to i know your work has been so
1:48:06
far and like this book
1:48:08
looks to me like something that's really gonna
1:48:10
give those who think differently
1:48:13
from there
1:48:14
something really difficult to contend with so
1:48:17
would not be lovely
1:48:20
it would we are very grateful for the opportunity
1:48:22
to talk about it on the about custody
1:48:25
yeah well hey i'm so happy about your
1:48:27
work is so it's so lovely to see
1:48:29
these arguments be made in such a level
1:48:31
headed manner and so in such
1:48:33
a deep rooted
1:48:34
the empirical matter what are the economists
1:48:37
let's
1:48:37
are you being criticized by the caught by
1:48:39
economists as well like what sort of reception
1:48:42
or your suggestions for the retooling
1:48:45
of
1:48:45
measurement metrics what sort of
1:48:48
response are you receiving from economists
1:48:50
for example
1:48:51
where will we present when we present
1:48:53
as perspective the first responses
1:48:55
just kind of this little bit of a surprise
1:48:58
just like no response and then
1:49:00
hello okay go go in and look at the
1:49:02
date and then come back and tell us where what
1:49:04
we're missing here what are we what are
1:49:06
we missing is or problem with the data's or
1:49:08
problem with our logic follows
1:49:11
through on this and let us know where we
1:49:13
made we made in our thinking yeah
1:49:15
yeah yeah yeah well that's good that's
1:49:17
good so that means that while what that seems
1:49:20
to imply is that while a you
1:49:22
haven't made any obvious mistakes but be
1:49:24
your approach is sufficiently
1:49:26
unexpected which which i think is pretty clear
1:49:29
from a cultural perspective that it's actually
1:49:31
gonna take people a while to
1:49:33
digest it and come back with the appropriate
1:49:36
suggestions for improvement no real
1:49:38
criticism other of the positive unusual
1:49:40
set sort
1:49:42
the i would sit at so far the book has been circulating
1:49:45
the of for long enough a it's early drafts
1:49:47
among style well known economists
1:49:50
are that if there was any serious a problem
1:49:52
with the methodology would have been told
1:49:55
and we haven't sold the
1:49:57
big test of the book and
1:49:59
of the the of in it is going to be the market
1:50:01
just isn't going to is going
1:50:04
to succeed or not and if it sells
1:50:06
and if people are a
1:50:08
talking about his and will know that we onto something
1:50:11
how how how is your previous
1:50:13
book com the trends book doing
1:50:15
and how many has it's sold
1:50:17
well by us standards of
1:50:19
far over think tank a book
1:50:21
i'm meaning of you
1:50:23
know full of statistics aids
1:50:26
or it sold about i think it's about
1:50:28
so over forty thousand copies of
1:50:30
which are still makes it one of the
1:50:32
one of the best or best
1:50:35
selling a things and books are you know
1:50:37
in in in this town but
1:50:39
, new book is intended
1:50:41
for a general audience as well the reason
1:50:43
why we spend so much time talking about the history
1:50:46
about some are you know sonos
1:50:50
for example a movie is precisely
1:50:52
because we want people to start
1:50:54
understanding how these
1:50:57
pernicious idea that had been around for about
1:50:59
a long time have found their way into
1:51:01
popular culture and maybe lodged
1:51:04
in the back of their brains and
1:51:08
n n n n but there's no reason
1:51:10
why they should be the real
1:51:12
estate in the brain is precious a
1:51:14
don't fill it with ah with stuff which
1:51:16
is not true
1:51:17
yeah yeah yeah okay well
1:51:19
today alright so everyone listening
1:51:22
we were talking about
1:51:24
marion to bees and
1:51:27
gail bullies new book superabundance
1:51:30
then they are real analysis
1:51:32
of the role of human population
1:51:35
and human freedom in producing
1:51:37
flourishing in all dimensions environmental
1:51:40
economic conceptual
1:51:42
all the things we can be positive about and
1:51:45
so i i think it's great
1:51:47
i think the works great and ever
1:51:49
said earlier it's so lovely to see
1:51:52
something so profoundly optimistic
1:51:55
the in such an effective blow against
1:51:57
this dismal and vindictive and
1:51:59
you
1:51:59
isn't that seems to
1:52:01
masquerade as
1:52:03
current day moral virtue
1:52:05
and so good for you guys i hope he
1:52:07
sell
1:52:08
five million copies and
1:52:11
seventy four dispense with this
1:52:15
malthusian
1:52:17
the pastor fi that's been plaguing us
1:52:19
for
1:52:20
one hundred years
1:52:21
so it not be lovely man
1:52:24
thank you very much
1:52:25
you guys the batman
1:52:27
hurry up nice talking to you
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