Episode Transcript
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0:00
You can do positive thinking courses
0:02
and learn to think more positively, but it's
0:04
not going to stomp negative thoughts from
0:06
showing up. Like if you learn to speak
0:08
Spanish, you're not gonna forget English.
0:19
Welcome to the one you feed Throughout
0:21
time, great thinkers have recognized the
0:23
importance of the thoughts we have, quotes
0:26
like garbage in, garbage out,
0:28
or you are what you think ring
0:30
true. And yet for many of
0:32
us, our thoughts don't strengthen or empower
0:35
us. We tend toward negativity, self
0:37
pity, jealousy, or fear.
0:40
We see what we don't have instead of what we
0:42
do. We think things that hold us
0:44
back and dampen our spirit. But
0:46
it's not just about thinking. Our
0:48
actions matter. It takes conscious,
0:51
consistent, and creative effort to make
0:53
a life worth living. This podcast
0:55
is about how other people keep themselves moving
0:57
in the right direction, how they fee
1:00
their good wolf. Thanks
1:14
for joining us. Our guest on this episode
1:16
is Russ Harris. This episode is
1:18
part one of a two part interview with Ross.
1:21
He's a medical practitioner, psychotherapist,
1:23
and leading expert and acceptance and commitment
1:26
therapy, also known as a c T.
1:29
His books include A CT with Love,
1:31
a CT Made Simple, The Confidence
1:34
Gap and the Happiness Trap, which
1:36
has now been translated into twenty two
1:38
languages. Russ lives in Melbourne,
1:40
Australia and travels internationally to train
1:43
mental health professionals in the A C T A
1:45
purchase And here's part one with
1:47
Russ. Harris, Hi, Russ, welcome
1:49
to the show. Thanks for inviting
1:51
me. I'm really excited to have you on. Your
1:54
the second person we've had on the show that that
1:56
writes about and practices act
1:58
acceptance and commitment therapy. And I'll
2:00
give the second shout out to our listener Paul
2:03
in Ireland, who told me that
2:05
I should really look into it because it
2:07
basically sounds like a lot of the things we
2:09
talked about on the show, and it's it's definitely true.
2:11
And then the other thing is you use the phrase to create
2:14
a life worth living, which I said to you before
2:16
is the sub theme of this show, you
2:18
know, conversations about creating a life worth living.
2:20
So I think this is gonna be a great conversation
2:23
and I'm excited to have you on. But
2:25
let's start like we always do with
2:27
the parable And it's kind of funny because
2:29
when I originally asked you to come on the show.
2:32
You wrote back and you said you may not like my response
2:34
to the parable, which is which is great,
2:36
So I'm looking forward to hearing it. So there's
2:38
a grandfather who's talking with his grandson. He says,
2:40
in life, there are two wolves inside
2:42
of us that are always at battle. One
2:45
is a good wolf, which represents things like
2:47
kindness and bravery and love, and
2:49
the other is a bad wolf, which represents things
2:51
like greed and hatred and fear. And
2:55
the grandson stops and he thinks about it for a second.
2:57
He says, well, grandfather, which one wins? And
2:59
the grand father says, the one you
3:01
feed. So I'd like to start off by
3:03
asking you what that parable means to
3:05
you in your life and in the work that you do.
3:08
So, as I I wrote to you,
3:11
I I'm not overly happy
3:13
with the way that parable ends,
3:16
because it conveys
3:18
the idea that there's we
3:20
need to have this battle going on between
3:23
the positive thoughts and feelings
3:25
and the negative thoughts and feelings. And the
3:27
way I would love that metaphor
3:30
or story to finish is that the grandfather
3:33
says, you know, as long
3:35
as these two wolves are fighting
3:37
each other, neither side
3:39
will win. Nobody wins in a
3:41
war, both sides lose. What
3:43
we want to do is help
3:46
these wolves to live with each other,
3:48
work with each other, make peace with
3:50
each other, learn from each other,
3:52
and cooperate with each other. And
3:54
then you know they are both
3:57
much stronger than if they were fighting
3:59
with each other or if one is
4:01
trying to win, because no wolf
4:03
will win for any long period
4:05
of time. Uh. And this
4:07
is kind of what the act approach is about. It's
4:09
about embracing all of
4:11
our thoughts, feelings, emotions, memories
4:14
that even the most painful or difficult ones,
4:16
we can learn from them and use
4:19
them in effective ways. I love that
4:21
idea. And one of the things I like about
4:23
the parable, I think, is the idea that
4:26
sort of humanizes the idea that you know
4:28
what, we're going to have both these things in
4:30
us and they're gonna be there, and you
4:32
know that's just what what happens. But yeah,
4:34
I love your take on it. So let's
4:37
go into You've written several
4:39
books. The most recent one is
4:41
called The Reality Slap. You've written one called
4:43
The Happiness Trap, the Confidence
4:46
Gap, and these are all books
4:48
that are you're using act
4:51
except in the commitment therapy is a way to sort
4:53
of look at these different domains
4:55
of challenges. I really love the
4:57
reality slap and then what it produce,
5:00
This is the reality gap. So I'd like to
5:02
start off and just talk a little bit about what
5:04
that is. What is the reality slap, and
5:07
then and then what follows it is the reality
5:09
gap. Okay,
5:11
I like all my books to have rhyming titles,
5:14
So um,
5:17
the reality slap to
5:19
turn I use for any of those big
5:22
life events that knock you around, when
5:24
life slaps you in the face, turns
5:26
you upside down, shakes you around,
5:28
those kind of unexpected wake up cools.
5:31
And that can be anything from
5:33
from a really small reality slap where
5:35
you suddenly realize that you
5:39
know you've you've acted in a way that's completely
5:41
any inappropriate and it's not who you
5:43
want to be, and you're you're just kind of shocked at what you've
5:45
done. You can't believe that you just lost
5:48
your temper with the person that you love and said
5:50
something really really hurtful. That
5:52
would be like a small version to a big version
5:54
where you suddenly get diagnosed with cancer
5:57
or the person that you love die
6:00
or you know, your business goes bankrupt
6:02
overnight. So, um, any
6:04
of those kind of moments brief or great,
6:07
where basically reality slaps you in
6:09
the face and uh, and you're
6:11
not expecting it. I like that idea of
6:13
the reality slap. And one of the examples
6:16
that you use in the book is like when
6:18
we see something in life that
6:20
we wish we had, So we see somebody else who's
6:23
being more successful. So I see a podcast
6:25
that started later than ours that's taken
6:28
off and is really successful, or
6:30
you know, we see somebody who who
6:33
has the job we want, or those
6:35
different things. I was kind of curious, you
6:37
know, in your mind, what are some of the
6:39
ways to start to deal
6:41
with that reality slap? If
6:44
I can just talk about the difference between the reality
6:46
slap and the reality gap.
6:48
Yes, so the reality slap
6:51
is those moments where you just kind of get slapped
6:53
in the face by you know, they're kind
6:55
of quite shocking moments. Um, the
6:58
reality gap may not be as
7:01
dramatic as that. You know, reality gap just
7:03
me as a gap between the reality that we want
7:05
and the reality that we have. So
7:08
you know, for example, most of us have a bit of
7:10
a reality gap about our our
7:12
bodies. You know, we often don't have
7:14
quite the body and the looks and appearance
7:16
and the six pack or the
7:19
legs that we would like to have, and
7:21
that's a kind of ongoing reality gap,
7:24
or there's often a gap between the sort
7:27
of person I want to be in my relationships
7:29
and the sort of person that I am being in my relationships.
7:32
So those are kind of when
7:34
you're talking about the the successful
7:37
podcast or the person who's got the job that
7:39
you want, or the person who's got the life
7:41
that you think that you would like to have. Those
7:43
are more kind of long
7:46
term reality gaps. They're kind of in our
7:48
face a lot of the time, and
7:50
of course that gives rise to the perfectly normal
7:53
human emotion of envy, something
7:56
that we all experience, and there's
7:58
different ways of responding to envy. Might just be
8:00
worth talking about the difference between jealousy and envy.
8:03
So, so envy is, you
8:05
know, a kind of a mixture of anxiety
8:07
and resentment about
8:09
somebody has something that I really want
8:12
and I would like to have it and it's not fair
8:15
that I haven't got it and they've got it and I
8:17
want it. So there's some comes sort of kind
8:19
of grudging resentment in there, and there's there's often
8:21
underneath that a bit of kind of anxiety. It's
8:24
like, you know, how is the
8:26
world like this? And why haven't I got this? And
8:28
I need this and a kind of sense of need, Whereas
8:32
jealousy is like a possessiveness of
8:34
a person. Um So I
8:37
want this person to spend time with me
8:39
and be interested in me. And if I see
8:41
this person kind of spending time with other
8:43
people, then I get jealous about
8:45
that. So often the terms are
8:47
used interchangeably that they they actually
8:49
have this difference. So when when there's a reality
8:52
gap in the sense that they've got something
8:54
that I really want, the first thing to do
8:57
is to simply notice it become aware
8:59
of it. We are to respond to these reality
9:01
gaps on automatic pilot, and that's
9:03
when we get caught up in our envy or our
9:05
resentment, or sometimes you know,
9:07
we start judging the other person or finding
9:10
ways to discount them. Oh wow, that podcast
9:12
is allowed of rubbish compared to my podcd uh,
9:16
you know, And the
9:19
starting point is always just to simply notice
9:21
there's a reality gap here, and I'm
9:23
feeling something right now that's really painful.
9:25
And often that will be envy, but it could be
9:27
other emotions too. That's your
9:29
starting point because when you start to notice and
9:32
become aware of how you're feeling and
9:34
what you're responding to, it pulls you out of
9:36
automatic pilot mode. I agree, and I think
9:38
that becoming aware of what's happening
9:40
is such an important step. Let's
9:42
go ahead and pivot into ACT
9:45
a little bit. So acceptance and Commitment therapy.
9:48
I want to talk through what it is, and then
9:50
there are different principles that lie
9:52
through, But why don't we just start with the high level overview
9:55
from your perspective of what acceptance
9:58
and Commitment therapy or ACT is is.
10:00
So ACT is an
10:03
empirically supported model
10:05
of therapy with over a thousand
10:07
published studies, created
10:09
originally by Stephen Hayes, who
10:11
I believe you've had on the show. And it's
10:14
basically a
10:16
way to maximize human
10:19
potential for living
10:21
a rich and meaningful life. So
10:23
it started off in the field of therapy
10:25
with things like depression and anxiety, but
10:28
now it's spread to schools, to
10:30
sports teams, to businesses.
10:32
It's really applicable to
10:35
any part of human life, whatever that
10:37
human endeavor is. Whatever humans
10:39
are dealing within their day to day life, how
10:41
can we help them live richer, full and more
10:43
meaningful lives while handling
10:46
more effectively the painful
10:48
thoughts feelings that life
10:50
inevitably gives us all. Yeah, you say
10:52
that. The core philosophy of ACT
10:55
is neatly encapsulated in
10:57
the Serenity Challenge, which is your
10:59
version of well known serenity Prayer, which
11:01
I think is one of the wisest
11:03
things that's ever been written. The Serenity Prayer and your
11:06
your version of it is developed
11:08
the courage to solve those problems that can be
11:10
solved, the serenity to accept those
11:12
problems that can't be solved, and the wisdom
11:14
to know the difference. I love it because I just think
11:17
it basically sums up like the
11:19
whole kitten caboodle of how to deal with
11:21
the world. Yeah, exactly, so, you
11:23
know. I mean, that's why ACTS is cooled acceptance
11:25
and commitment therapy. So it's accept what's
11:28
out of your personal control and
11:30
commit to action that improves and
11:32
enriches your life. And unfortunately,
11:35
we're often not very good at realizing
11:37
what is out of our control, and
11:40
even when we do, we're often not very good at
11:42
accepting it. Yeah, and I found you know that
11:44
people tend to air on one side
11:46
or the other, not in all areas,
11:48
but there tends to be, you know, I know people
11:50
who cannot accept things
11:52
that are clearly out of their control and spend a lot
11:55
of energy on it. I think the area that
11:57
I have probably struggled
11:59
more with his making responsibility and
12:01
the commitment for the things that I can
12:03
change, and maybe there's more
12:05
in my power that I'm able
12:07
to change, and sometimes in the past I might
12:09
have thought so that's kind of the side that I
12:12
air on, But I see lots of other
12:14
people who are on the other side, and that's why
12:16
I love it, because it basically just you know, wherever
12:19
you are on that spectrum, it points you back
12:21
towards the middle. Yeah, exactly.
12:23
I've just earlier last
12:26
year created a protocol,
12:29
an act based protocol for the World Health
12:31
Organization which they are currently
12:33
rolling out in refugee camps around
12:36
the world, starting in Syria
12:38
and Uganda. And so
12:41
this is very important. In those refugee
12:43
camps. You can't just leave, you
12:45
know, you you may be stuck in these
12:47
camps for for months
12:49
or years or even decades before
12:51
you get out of there, So can
12:54
you recognize
12:56
that leaving is not an option. But within
12:59
the refugee camp, you still have
13:01
choices. You can stay in your tent all
13:03
day, or you can come out of your
13:05
tent and engage with the people in the tents
13:07
around you. And when you go out
13:10
and engage with the people in the tents around
13:12
you, you can be hostile unfriendly,
13:15
or you can be friendly and warm. You
13:17
can be supportive and caring and kind
13:19
to your neighbor, or you can be deceitful,
13:21
dishonest and mean to your neighbor. So
13:24
even within you know all
13:26
of the difficulties
13:28
of I mean, they're pretty dire situations.
13:31
These refugee camps are you've
13:33
probably seen on the news and your readers have probably
13:35
seen, you know, living in these tents and often
13:38
you know, lack of food and water and
13:40
sanitation and so forth. But there are still
13:43
choices available to you. So
13:45
it's about accepting what's out of your control.
13:47
What's out of your control is you're in a refugee camp.
13:49
What's out of your control is you're going to have lots
13:51
of painful thoughts and feelings you
13:53
can't expect to feel happy and joyous.
13:56
When you're stuck in a refugee camp, it's going
13:58
to be lots of anxiety and sadness and anger
14:00
and so forth. Can you accept those
14:02
and commit to action that improves your
14:04
life, Doing things that help you to get on with
14:07
your neighbors, joining in the
14:09
social activities in those camps that are
14:11
kind of life enhancing, teaching
14:13
your kids, playing with your kids, you know, and
14:16
so forth, except what's out of your control,
14:18
and commits to action that improves your line. Yeah,
14:21
And that's one of the things I love about ACT
14:23
is the real idea that, Okay,
14:25
you're gonna have thoughts and feelings, You've
14:27
got some degree of control
14:29
of those. The more intense they are, probably
14:32
the less control you have. But what really
14:34
matters are the actions that you take, and
14:36
that you can take those actions regardless
14:39
of the emotions you're having. And I think that
14:41
was one of the biggest turning points
14:44
in my life, and for me, I think the
14:46
first time I started realizing that was when I
14:48
was just starting to recover from
14:50
drug addiction, and I started
14:53
to realize all of a sudden, like, oh wait
14:55
a minute, I can feel this way,
14:57
but that doesn't mean, I have to act that way, and
15:00
that was a very fundamental shift
15:02
in the way that I saw the world, and it remains
15:05
for me one of the
15:07
really key principles I think
15:09
that that I base my life around. Like
15:12
in act, you can't really control your mood, and I
15:14
think some of us have better
15:16
or worse mood sets, right Like I
15:18
think I have a mood set that's not real
15:21
wonderful a lot of the time. Right now, I do what I can
15:23
with it. But if my actions are based
15:25
on my moods, I've seen where that leads
15:27
me. Absolutely, coming back to the
15:29
points about awareness is the starting point,
15:32
because when you consciously stop to notice
15:34
how you're feeling, and then you have more
15:37
control over your actions. Whereas
15:39
on automatic pilot, your feelings just
15:41
jerk you around like a puppet on a string.
15:44
So you know, envy shows up, and on autopilot,
15:47
we just do whatever the envy wants us to do.
15:49
But if I can start to notice I'm feeling
15:51
envious, here, here's my mind kind
15:54
of pulling me to things that I want. And I've
15:56
got this tight feeling in my chest
15:58
and knots in my stomach, and I'm
16:00
kind of noticing there's a reality gap here.
16:02
Then that moment of conscious awareness
16:06
starts to give us some choice, saying, now what
16:08
do I want to do in response to this
16:10
reality gap? What do I do want to do? How do
16:12
I want to respond to these feelings? How do I want to respond
16:14
to this situation? Purchase
16:46
And here's the rest of the interview with Russ
16:48
Harris. In a minute, we're going to go
16:51
into the six core principles in
16:53
ACT, but I want to start with one
16:55
of the things that ACT says that
16:57
it will help provide you or a goal, which
17:00
is psychological flexibility. Can
17:02
you talk a little bit about what that is. Yeah,
17:04
it's the ability to be present,
17:07
open up, and do what matters.
17:09
So to be in the present moment, right
17:11
here, right now, paying attention,
17:14
to have focusing on and engaging
17:16
in what's happening here and now, to be
17:18
present, to open up. That means to kind
17:20
of open up and make room for all
17:22
the thoughts and feelings that are showing up
17:24
for you in this moment, not fighting with
17:27
them, not running away from them, but just opening
17:29
up and making room, allowing your thoughts
17:31
and feelings to flow through
17:33
you without getting into a fight with them and
17:35
without getting swept away by them, and
17:38
to do what matters. That means to act in a line
17:40
with your values, your your heart's deepest
17:43
desires for the sort of human being that
17:45
you want to be, what you want to be
17:47
about, and let your values guide
17:49
your actions. So to be present, open
17:52
up, and do what matters. And the greater your
17:54
capacity to do that, the greater your quality
17:56
of life. Lots of research. Well, let's move into
17:59
the first principle
18:01
of act, which is diffusion.
18:04
So can you talk a little bit about what diffusion
18:07
is and then I'd like to maybe talk about some techniques
18:09
that we can use to help us
18:12
defuse. So basically, if you think
18:14
of two sheets of metal
18:16
that are fused together, there's
18:19
no separation. They're kind of completely
18:21
stuck and meshed with each other. And
18:24
so that's where the term diffusion
18:27
comes from. When we're fused
18:29
with our thoughts, we're all caught up into
18:31
our thoughts. Basically they dominate
18:34
our awareness. So example,
18:36
if we're really worrying or stressing or
18:39
kind of getting into revenge fantasies,
18:41
our thoughts are just completely dominating
18:43
our awareness or they dominate
18:45
our actions. You know, our thoughts kind
18:47
of tell us what to do, and they jerk us around
18:50
like a puppet on a string, you
18:52
know, and either
18:54
of these represents fusion. Basically, when
18:56
our thoughts control our behavior
18:58
in self defeating ways or
19:01
dominate our awareness in self defeating
19:03
ways, we would cool that fusion. So
19:06
diffusion is a way of kind
19:08
of unhooking from those difficult thoughts,
19:11
stepping back, noticing our thought
19:13
processes and taking the power
19:15
out of them so that they don't control
19:18
us, so that they don't dominate us. Another
19:20
way of saying that might be to say that we
19:22
recognize our thoughts as being
19:26
thoughts and not the truth. Well, they
19:28
may or may not be true. What
19:30
happens is, but your first part of your point
19:33
is absolutely right. Yeah, you know. We we recognize
19:35
our thoughts as thoughts. These are words and
19:37
pictures that are popping up in my head to
19:39
convey a story or a message. And
19:41
the question in the app model is not whether
19:44
they're true or false, or positive or
19:46
negative, or optimistic or pessimistic.
19:48
The question that we're interested in is if
19:51
I let these thoughts, if I let these
19:53
words and pictures in my head guide
19:55
my actions, is that going to take
19:58
me towards the sort of life that I to
20:00
live or away from the life I want
20:02
to live. You know, my mind says
20:04
I ain't gonna get you, you son of
20:06
a gun, right? And if
20:08
I let that thought control my actions,
20:11
Am I going to be behaving like the sort of person I
20:13
really want to be? Am I going to be doing the things
20:15
that I would be proud of when I look back in retrospect?
20:18
Or is it going to pull me into some sort of mean
20:21
type revenge thing that I'm later
20:23
going to regret? I've heard you also
20:25
refer to that in a slightly different way,
20:27
which is is this thought useful or not?
20:29
And you know, to your point useful in taking
20:32
my life in the direction we wanted to go? Yeah?
20:34
Is it useful? Is it helpful? Where
20:36
is it going to lead me? Where's it going to guide me?
20:39
You know? And the thing is, if we can come
20:41
back to the idea of of of the two wolves,
20:43
you know, even the most negative,
20:45
unhelpful thoughts can in
20:48
some way be useful for us because
20:51
they're at least pointing us to something that
20:53
we need to address or deal with or
20:55
that was struggling with, you
20:58
know. So like if we get lots of anger,
21:00
revengeful thoughts.
21:02
Then if we start to explore what's
21:04
underneath all of that, we usually get to another
21:06
important part of the app model, which is values. There's
21:08
something important, there's something that matters.
21:11
So what are some strategies
21:13
for practicing diffusion?
21:15
It's a it's a concept that's relatively
21:17
easy to understand and a whole lot
21:19
more challenging to do
21:22
without. At least in might experience a lot of practice.
21:25
I mean, that's a fair cool. Um. The two
21:27
simpler strategies to use, or what
21:29
we might call noticing and naming, so
21:32
that the first step in diffusing
21:34
is to notice your thoughts or notice
21:36
what your mind is telling you. You know, when you're
21:38
completely refused, you don't even realize
21:41
that you're thinking, You're just so caught up in
21:43
your thoughts. Um, so just stopping
21:45
to notice noticed, you
21:47
know, what is my mind saying right now? Or
21:49
what am I thinking right now? What kind of thoughts
21:51
are showing up? And the second strategy that usually
21:54
goes hand in hand with the first one
21:56
is naming. So let's find a
21:58
non judgment a way of
22:01
actually labeling these thoughts
22:03
as thoughts. So, ah,
22:06
here's my mind speaking to
22:08
me again. Ah, there's a
22:10
thought popping up, or ah,
22:12
there's the I'm not good enough story. Oh,
22:15
there's my mind worrying, or you
22:18
know, here's revenge fantasies popping
22:20
up again. Just kind of a non judgmental
22:22
way of naming that cognitive
22:25
process, that thought or thinking
22:28
pattern. Probably, um
22:30
some of the more playful ways of doing
22:32
that may often be more useful, So
22:36
you know, it's it's quite often if there's a if
22:38
there's a recurrent theme that your
22:40
mind keeps pulling you back to again and again,
22:43
it's nice to kind of label that theme in a
22:45
playful way so that the most
22:47
common one that people struggle with is
22:49
the I'm not good enough story. Our mind's
22:51
got so many ways of telling us that
22:54
we're not good enough, and if we can
22:56
each time a thought linked to that pop
22:58
up, we can go, okay, there's the not good enough
23:00
story. Well, you might make it more specific, there's
23:02
the old and lonely story. Or there's the allousy
23:05
podcast story. You know, there's
23:08
the there's the allousy interviewee story.
23:11
Whatever. So just that kind
23:13
of noticing and naming the thinking
23:15
process immediately starts to give us a little
23:18
bit of diffusion. Another one of them
23:20
that you guys talk about is the I
23:22
like this, I'm having the thought that so instead
23:24
of saying I'm a stupid terrible
23:26
person, I think I'm having the thought
23:29
that I'm a stupid terrible person.
23:31
And for me, that's one that actually is
23:33
semi helpful in giving me a
23:36
little bit of distance in those ways. I encourage
23:38
your listeners to try that right now. So
23:41
let's all do it together. Bring to mind a kind
23:44
of worrying or difficult
23:47
thought, just kind of for
23:49
five seconds by into it, get
23:52
caught up in that thought, then
23:54
replay it with these words in front.
23:57
I'm having the thought that
24:00
I'm having the thought that my podcast
24:02
is not very good. I'm
24:04
having the thought that I'm not giving a
24:06
great interview to Eric. And then
24:08
they go a stage further. If you're doing this, if
24:10
you're participating in this, go a stage further.
24:12
The next thing is put the words noticing,
24:15
I notice I'm having the thought
24:18
that I notice I'm having
24:20
the thought that I'm
24:22
boring. If your viewers have actually tried
24:24
this, most people will find
24:26
that there's a kind of progressive sense of unhooking
24:30
or separating or detaching or distancing
24:32
from the thought. The first phrase
24:35
gives you a little bit of distance, and the second phrase
24:37
gives you a little bit more. And you know, this
24:40
is a very different
24:42
approach to most models of therapy.
24:44
We're not debating whether the thought is true
24:47
or false, which is starting to see it for
24:49
for what it is. It's a thought may or
24:51
may not be true or false. That's a secondary issue,
24:54
and I think that's a really important distinction
24:56
in act, which is that the goal
24:58
of this is not to make those thoughts go
25:00
away. These are you refer to them as control
25:03
strategies. These are not control strategies.
25:06
It's about getting a little bit of distance and allowing
25:08
yourself sort of like you said about the good and
25:10
the bad wolf to coexist. Yeah,
25:13
exactly. It's you know, so
25:15
we often enact talk away talk about
25:17
how that the default setting
25:19
of the normal human mind is
25:22
to is to think negatively. Your
25:25
mind basically wants to protect
25:27
you from things that can hurt or harm
25:29
you, and the minds of your ancestors
25:31
were the same. Your ancestors survived
25:34
longer if they were good at predicting
25:36
and anticipating and staying away from
25:38
things that could hurt or harm them. So
25:41
our modern mind today is constantly
25:43
on the lookout for things that could hurt or harm
25:45
us, constantly telling
25:48
us, you know, don't do this and don't do
25:50
that, and trying to you know, a lot
25:52
of beating ourselves up is our minds
25:54
actually trying to help us be better people,
25:56
just not using a very good strategy.
26:00
A lot of our worrying and catastrophizing
26:02
and predicting the worst is our minds trying
26:04
to save us from getting hurt if
26:07
we opt out of difficult challenges.
26:09
It's our mind trying to save us from the pain
26:11
of failure. And so,
26:14
you know, you can do positive thinking
26:16
courses and learn to think more positively,
26:19
but it's not going to stop negative thoughts
26:21
from showing up. Um. Just
26:23
like if you learn to speak Spanish, you're
26:25
you're not gonna forget English.
26:28
So the point I'm making
26:30
here is that you know your mind
26:33
will keep generating these kinds
26:35
of unhelpful thinking processes over
26:37
and over and over again. And
26:39
in this approach, we don't want to try to get into
26:42
fighting and battling with those thoughts and
26:44
trying to prove them false and trying to get rid
26:46
of them. What you want to do is learn to
26:48
have a new relationship with so that we
26:50
can just kind of let them come and go. Are
26:53
you familiar, Eric with the kind
26:55
of radio doom and gloom metaphor
26:57
from act? I am? Yeah. I think you use
26:59
that in one of your books. I love that one. What you
27:02
expanded a little bit for people, Well, yeah, the
27:04
idea is because our minds are like this, and they
27:06
just, you know, naturally tend to worry
27:08
and judge and criticize and so forth.
27:11
You know, radio doom and gloom is just often
27:13
broadcasting kind of doom and globe
27:15
stuff about the past, about
27:17
the future, about what's wrong with
27:20
life, what's wrong with me, about all the things
27:22
that I'm not doing, what other people aren't
27:24
doing right, or what's wrong with the world, and so
27:26
forth. That's it's it's natural setting.
27:29
Have you ever had the experience of doing some
27:31
sort of activity that you really
27:34
enjoy or you're passionate about, and there was a radio
27:37
playing in the background and you
27:39
were so absorbed in the activity that you're
27:41
hardly even modus
27:44
the radio was there. If you had
27:46
that experience, very absolutely, yep,
27:48
And I'm sure that your listeners have too. So
27:51
and then suddenly one of your favorite songs
27:53
came on the radio, and so then
27:55
you were maybe singing along with the radio or listening
27:58
to the song really tuning into it. Then the song
28:00
changed and the radio faded into the background,
28:03
and you were able to kind of refocus your attention
28:05
fully on what you were doing. And this is
28:07
what we're aiming to do with our
28:09
own minds in the act approach. Focus
28:11
our attention on here and now activities
28:14
that are important and meaningful, guided
28:16
by our values, doing the stuff that builds richer
28:19
lives, and just kind of let our our mind
28:21
play on like a radio in the background, and if
28:23
it happens to be broadcasting something
28:25
useful and helpful, then let's kind of use
28:28
that. But if not, just let it play
28:30
on in the background. And this is very different
28:32
to trying to ignore a radio.
28:35
Eric, What what happens If you try to ignore
28:37
a radio playing in the background, you're probably
28:40
likely to hear it more. Exactly,
28:42
We've all tried not to hear that loud
28:45
voice in the restaurant or that car alarm
28:47
going off in the street outside. You know, the
28:49
more you try to ignore it or not hear it,
28:51
the more it bothers you and it's radically
28:54
different to bringing in a second radio.
28:56
Oh, let's bring in radio positive
28:58
and optimistic to try to drown
29:01
out radio doom and glue. Let's bring in
29:03
radio logical and rational. And if
29:05
we turn the volume of that one up enough, then it li'll
29:07
drown our radio doom and gloom. It's pretty hard
29:09
to focus on what you're doing while you've got
29:11
two radios in your head, playing two different
29:14
channels. The
29:47
next principle is called expansion,
29:49
but I think that diffusion is more about
29:52
thoughts. Expansion is more about
29:54
dealing with emotions. But before we
29:56
go all the way there, can you talk about
29:58
the difference between what thought and emotion
30:01
is. That's a great question because it's
30:03
it's often an artificial distinction.
30:05
The convention is that thoughts are
30:07
words and pictures pictures that pop
30:10
up in our heads that tell us stories, and
30:12
emotions are more things that we
30:15
feel in our body. But it's a largely
30:17
artificial distinction. You know that people would often
30:19
say sadness or anger or
30:22
guilt those emotions, but if
30:24
you explore those emotions, you'll
30:27
find lots and lots of thoughts. No one's
30:29
ever felt sad or guilty
30:31
or angry without lots of thoughts as
30:34
a part of that process. So
30:37
in some sense, it's an artificial distinction.
30:40
Thoughts create feelings, and your
30:42
feelings are full of thoughts. But
30:44
if you want to kind of go with convention
30:47
that the simplest way to think about it is
30:49
thoughts of words and pictures in your head, and emotions
30:52
are largely feelings in your body. I
30:54
like that that. It's it's largely an artificial
30:56
distinction because after spending a lot of time
30:59
thinking through that,
31:01
I've realized, like, Okay, there
31:03
is a little bit of difference, but boy, you usually don't
31:05
get one without the other. Yeah, exactly.
31:07
You certainly don't get emotions without thoughts.
31:10
The cerebral cortex, the
31:13
kind of thinking cap of your brain that's involved
31:15
in thinking, is also involved in all
31:17
emotions. You know, all parts of
31:19
the brain are activated. You you
31:21
may get thoughts without kind of
31:24
strong emotional responses, but you
31:26
certainly always have thoughts as part
31:28
of feelings and emotions. Let's
31:31
move into the second principle
31:33
of act, which is called expansion. Can
31:36
you tell us a little bit about what expansion is.
31:38
The official name in acts is actually
31:40
acceptance, but in my books, I changed
31:43
it to expansion because people
31:45
misunderstand the term acceptance.
31:47
People often think acceptance means
31:50
liking it, wanting it, approving
31:52
of it, or tolerating
31:54
it, sucking it up, putting up with
31:56
it, or resigning yourself to it. And
31:58
none of those are what we mean. So
32:00
I changed it in my books to expansion.
32:02
This idea of opening up, making
32:05
space, making room
32:07
for all our kind of difficult,
32:09
unwanted painful thoughts, feelings,
32:11
emotions, and memories. So an
32:13
idea of opening up and making space for this
32:16
stuff so that it can freely
32:18
flow through us in its own good
32:20
time. Sometimes these painful thoughts
32:23
feelings flow through us very rapidly.
32:25
Other times they hang around for a while.
32:27
Sometimes they kind of get bigger before
32:30
they get smaller. And so it's this idea of kind
32:32
of expanding, opening up, making lots of space
32:34
for my thoughts and feelings to do
32:37
what they're doing in this moment, to come and
32:39
go in their own good time. What are some
32:41
steps to do that I've had a you know, I had a listener
32:43
asked me that you know, this idea of
32:45
being with your thoughts and emotions,
32:48
it sounds great, and then you go to do
32:50
it, and it's kind of like, well, now, what what am
32:53
I? What am I doing here? So is there are
32:55
there steps towards being able to practice
32:57
this effectively? Yeah? I think probably.
33:01
Again, the first two steps of diffusion
33:04
are also the first two steps of expansion,
33:07
so there's this huge overlap here noticing
33:10
and naming. So let's
33:12
start by noticing the difficult thoughts
33:14
and feelings that are present and naming them
33:16
in a non judgmental way. So anxiety
33:19
is probably the single most common emotion
33:21
that people struggle with, So start
33:23
by kind of noticing, Okay, here's
33:26
anxiety showing up. I am noticing
33:28
anxiety. I'm noticing tightness
33:30
in my chest, i am noticing
33:32
knots in my stomach, I'm noticing
33:35
my mind telling me scary stories
33:37
right now. And it's interesting
33:40
if we step aside from act and just look at
33:42
terms of neuro anatomy, that what's
33:44
happening in the brain as you do this is
33:46
that you're starting to activate pathways
33:49
in the cerebral cortex, the thinking cap
33:51
of the brain that connect to the
33:54
kind of fight or flight response parts
33:57
of the brain that kind of trigger these strong
33:59
emotions such as fear and anger. And anxiety,
34:01
and it starts to help you
34:03
again switch off automatic pilots
34:06
and start to regain more control
34:08
over your actions and what you're doing. So
34:11
noticing and naming it would be your
34:13
first steps, and then the next
34:16
step would be to see if you can allow
34:19
allow the Let's stick with
34:21
feelings for the time being. It applies to any kind
34:24
of private experience with thoughts,
34:26
feelings, emotions, memories, but we'll stick with
34:28
feelings. See if you can get a sense of just allowing
34:30
the feeling to be there, and probably
34:33
so not liking it, not wanting it, not
34:36
proving approving of it, but just allowing
34:39
it to be there. And for about
34:42
nine of people, the an
34:44
effective way of doing that, say
34:47
nineteenth cent. So you know some people hate this,
34:49
but but a lot of people find it's useful
34:51
to kind of notice where in
34:53
your body you're feeling it most intensely.
34:55
It's likely to be your chest, or your tummy,
34:57
or your jaws, or your your throat um,
35:00
but it could be anywhere in your body were wide
35:03
a bit differently, pick the area
35:05
in your body where you're feeling it most intensely, and
35:07
see if you can just breathe slowly
35:10
into and around that part of your body,
35:12
and as you breathe into and around it, see if
35:14
you can just kind of imagine a
35:17
sense of space opening up making
35:20
around that feeling. Rather than trying
35:22
to do what we normally do it she's trying to push it
35:24
away or squash it down, so kind of breathing
35:27
in, opening up making. We had Tara
35:29
Brock on the show and she's I've heard her use a phrase
35:31
like can I be with this, which is just to kind
35:34
of open yourself to like, Okay, you
35:36
know, I'm able to sit with this emotion,
35:38
and I you know, I talked earlier about you
35:41
know, the big revelation for me as
35:43
an addict was that I didn't have to follow my
35:46
emotions or my actions. And that was kind of a big
35:48
one for me too, was realizing like, Okay,
35:50
this emotion is not going to kill me, Like
35:53
I can be here with it, it can exist. And
35:56
doing that for me at least took what felt
35:58
like the enormity of them.
36:00
It put them in a little bit better perspective
36:02
for me. Yeah, I think that kind of self
36:05
talk is often very helpful. You know, A
36:07
phrase that that I often recommend
36:09
is, you know, for people that are really struggling
36:11
with this is is to kind of say,
36:14
you know, I don't like it, I
36:16
don't want it, but I'll allow
36:19
it, you know, I'll allow it. And
36:21
then the question that I often get asked is, well,
36:23
why would I allow it? You know, why
36:25
why would I allow these painful
36:27
feelings to be here? And
36:30
so, you know, part of the ACT model is we
36:33
you know, we would never ask anybody to accept
36:35
painful thoughts and feelings unless that
36:38
was going to help them to live a richer, full
36:40
and more meaningful life, unless it was going to
36:42
help them to live their values and do what's important.
36:44
Do we want to go into this some of the problems that occur
36:47
when when people start trying to get rid of
36:49
unwanted feelings. Yep,
36:51
I've heard you refer to it as you know, when you flip on
36:53
the struggle switch. So that's one of my
36:55
favorite metaphors. So
36:58
the idea that at the back of your mind there's
37:00
a struggle switch, and as soon as
37:02
a painful emotion shows up, the struggle
37:04
switch goes on and you start struggling
37:07
with it. So let's suppose anxiety
37:09
shows up, struggle switch goes
37:11
on. Oh, here's anxiety.
37:13
I hate this feeling. Oh why is it
37:15
coming back again? Now I've got anxiety
37:17
about my anxiety. It's getting bigger. Oh
37:20
no, my anxiety is getting bigger. What's going on? What's
37:22
going on? Now? I've got anxiety about my anxiety,
37:24
about my anxiety. So so it acts
37:26
as an emotional amplifier, and I have to
37:28
keep that struggle switch on. Then I may start to
37:30
get angry about my anxiety. Oh
37:33
why does this keep happening to me? This is not fair. Now
37:35
I've got anger about my anxiety. Then
37:37
I may get sad about that. It's like, oh, is
37:39
this my life, for my doom to this anxiety
37:42
so now? And then I may even
37:44
start getting angry with myself for
37:47
for for my own reaction. Oh
37:49
how pathetic am I to kind of be reacting
37:51
this way to my own anxiety. And so as
37:53
long as this struggle switch stays
37:55
on, it amplifies our emotions.
37:57
They get bigger and bigger and messier and stick
38:00
here. Uh. And I can
38:02
relate to that myself very strongly. I
38:04
talk a lot, and I've done a couple of mini episodes
38:07
on the Buddhist concept of the second Arrow,
38:09
which is essentially the same thing. You know, the first
38:11
arrow is the emotion or the feeling
38:13
that we have, and then the second arrow
38:15
is or the third, or the fourth or the fifth arrow,
38:18
or all the ones that we then turn around and
38:20
shooted ourselves, which is exactly kind of
38:22
like you're saying, it's all the stories that come
38:24
after that I can't handle it or why am I like
38:27
this? Or why do I feel like this? And
38:29
and I also now, in addition
38:31
to the second earrow, I love the idea of the struggle switch
38:33
because I think that's a very good metaphor. Also, what
38:36
we want to do then is learn how to turn
38:38
off the struggle switch. So let's let's run through it again.
38:40
But this time anxiety shows up,
38:42
and I switch off the struggle switch. So I don't
38:44
like the anxiety. I don't want
38:47
it, I don't approve of it, but I am
38:49
not going to invest any energy
38:51
in struggling with it. I'm just gonna let
38:53
it be there, let it flow through
38:55
me in its own good time. So now anxieties
38:57
there, I've still got tight chest, knots in my stomach,
39:00
But instead of struggling with it, I'm going to put
39:02
all my energy and all my attention into
39:05
doing some meaningful, life enhancing
39:07
activity guided by my values,
39:09
behaving like the person I want to be, doing something
39:12
that's important to me. And I'll just let that
39:14
anxiety do its own things. So
39:16
now it doesn't get amplified. You don't get
39:18
all of this anxiety about anxiety and the anger
39:21
and the sadness and all the other stuff that goes with
39:23
it. Um And it
39:25
may get higher if I'm in a really challenging,
39:27
anxiety provoking situation facing
39:29
one of my greatest fears. It
39:31
may hang around for a long time, it may
39:34
move on very rapidly. But the point
39:36
is it's free to come and go, whereas
39:38
with the switch on, it's kind of it's definitely going to hang
39:41
around, and it doesn't get amplified
39:43
with all of this secondary stuff, and it doesn't
39:45
eat up all our energy and our attention struggling
39:48
with it. We can now put that instead
39:50
into other more meaningful activities.
39:52
Wonderful. Well, you and I talked before.
39:54
We're going to make this a two part series,
39:56
and so we're going to come back in
39:59
the next episode and we're going to talk about
40:01
some of the other act principles. We're gonna
40:03
talk about connection the observing
40:05
self. And we're also going to talk about what you've said
40:08
several times, which is knowing what your
40:10
values are and then taking committed actions.
40:12
So I'm having this emotion, but here's
40:14
what I value and here's how I take committed
40:16
action. And I think that's such an important part that
40:19
I want to spend more time focusing on, is
40:21
how do we do that even in spite
40:23
of these emotions that we're having. So
40:25
UM Part two will be coming out next
40:28
week. So Russ, thank you for this and
40:31
uh listeners. Part two will be out next
40:33
week. Thank you. If
40:51
what you just heard was helpful to you, please
40:53
consider making a donation to the one you Feed
40:55
podcast. Head over to one you
40:57
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