Episode Transcript
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0:00
That is not an uncommon thing. That
0:02
a lot of people, once they get
0:04
their toe into this somehow, it's
0:06
they can't go back. They can't go back to what they were
0:08
doing before.
0:09
That's Morgan Knutsen, award winning
0:12
paranormal educator, producer, author,
0:14
and speaker. She's our guest
0:16
on this week's episode of the
0:18
paranormal podcast.
0:34
This is the paranormal podcast
0:36
with Jim Harold. Welcome
0:38
to the paranormal podcast. I am
0:40
Jim Harold, so glad to be with
0:42
you once again
0:44
And I love
0:46
talking with people
0:47
who I feel are extremely
0:50
knowledgeable in these areas of the parent role
0:52
because Believe it or not, even though I've been
0:54
doing this for seventeen years, I don't
0:56
think that I am in a sense because I'm
0:58
not a practitioner. I'm not
1:00
out in the field. I'm just someone who
1:02
asks questions. I've I've gleaned
1:04
some knowledge here and there over the years, but I
1:06
really like to talk to the experts.
1:09
The people out in the field
1:11
who deal with this almost every
1:14
single day. And we have such a
1:16
person with us. I'm talking about
1:18
Morgan Knutsen, she's cofounder, and
1:20
leader of entity seeker paranormal
1:23
research and teachings and has been since
1:26
two thousand three. And her experiences
1:28
and knowledge of led
1:30
her to co creating a unique investigative
1:32
program called teaching the
1:34
living, and it's been featured in
1:36
and she's hosted TV
1:38
specials and shows on
1:41
networks like Discovery Channel,
1:43
A and E,
1:44
destination America. The travel channel
1:46
CBC, CT. V. It's
1:48
an Alphabet soup, but it's very impressive.
1:51
Of course, she's been on coast to coast AM.
1:53
and her programs are now practiced
1:56
in three different countries and are part
1:58
of numerous social work and psychology,
2:00
secondary education courses
2:02
in CANADA AND
2:05
WE ARE GOING TO TALK TO HER. SHE HAS A PODCAST
2:07
SUPER NATURAL CIRCUMSTANCES. SHE'S A REGULAR
2:10
CONTRIBUTED TO HONTED
2:12
MAGAZINE but today we're going to talk
2:14
to her about a recent book that she's written.
2:16
The gift of instinct, paranormal lessons
2:18
for an extraordinary world.
2:21
Morgan, thank you for joining us. it
2:23
is so good to be here. So thank you so
2:25
much for having me. I flubbed my way
2:27
through your introduction. There is so much
2:29
there that but
2:31
it's a lot of impressive stuff.
2:33
Oh, thank you. So maybe for people
2:36
who didn't hear us last time,
2:38
I I mean, you have immersed yourself
2:40
in this for almost the last twenty years.
2:42
How did that happen for you?
2:44
Yeah. It, you know, it was a really
2:46
organic thing. And actually, I had
2:48
somebody I was out this morning, and I had somebody ask
2:50
me the same question. And it really was
2:52
AAA very organic calling.
2:56
And what I found interestingly
2:58
enough is I've talked to researchers
3:01
and researched other researchers in
3:03
per psychology and things like That
3:05
is not an uncommon thing. That a lot
3:07
of people, once they get
3:09
their toe into this, somehow, it's
3:11
they they can't go back. They can't go back to what
3:13
they were doing before. And so for me,
3:16
it it really was that when I I got
3:18
a hook hooks into it when I was very
3:20
young on book ten. and
3:22
it was just
3:23
such a fascinating and magical
3:25
thing to me that I I couldn't let it go.
3:28
And it was it was later on, far far
3:30
later on, in my career
3:32
when I decided to really pursue this
3:35
as a life goal that
3:38
I found out my great grandfather was the
3:40
founder of the first parapsychologicalists or
3:42
one of the first parapsychological associations
3:44
in Canada who was the president. So it
3:46
was a really, really interesting process,
3:49
but it was just confirmation to
3:51
me that I was I was doing what I was supposed to be doing.
3:53
In
3:53
the book, and I love when people
3:56
bring history into things because I think
3:58
that it's necessary to
4:00
understand the history, to understand
4:02
the present in the future.
4:04
And there's name in there that you talk
4:06
about right away that
4:08
people have probably heard in terms
4:10
of things like the Rhine Institute and
4:12
things like that. But JB Rhine
4:15
Talk to us a little bit about JBRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRR
4:23
Yeah. JB, his full
4:25
name was Joseph Banks Rhine, and
4:27
he really made his mark in in the nineteen
4:29
fifties at Duke University. but
4:32
he started originally
4:33
as a bot nest of all things.
4:35
And it was so funny because I
4:37
don't think even he
4:39
could foresee his
4:40
interest in this. And it wasn't until he
4:43
ended up attending a
4:44
lecture by Arthur Conan Doyle. on
4:47
spirituality and spiritism
4:48
and and things like that. And
4:51
he went home that night to his
4:53
to his wife and said, I
4:55
gotta quit.
4:56
I I know what I wanna do. I gotta quit.
4:58
And she supported him. You know,
5:00
a bless her. She supported him. And
5:02
he gave up a tenured position
5:05
teaching. I mean, this guy was one of the most
5:07
respected botnists in his field.
5:09
He dropped everything and went
5:11
back to school to pursue
5:13
psychology so that he could prepare himself
5:16
for a career in para psychology. And
5:18
it turned out, I mean, his research today
5:20
is still referenced. He ended up forming
5:22
the, you know, the Ryan Institute, the Ryan Education
5:25
Center. The classes that are there
5:27
today are some of the best in the world.
5:29
but his research into things
5:31
like EVP or ESP,
5:32
sorry, and, you know, a myriad
5:34
of other psychic phenomenon. I
5:37
mean, it's it's still it's gone down in history.
5:39
It's it's really cool.
5:41
Do you feel, you know, I
5:43
have this
5:43
sense that the
5:45
question of the paranormal back in
5:47
the day, you think, in Britain,
5:49
the Society for PsychICAL Research,
5:52
and you talked to America about
5:54
people like JB Rhine, and there are a
5:56
lot of very intellectual people, very
5:58
serious people who are interested in
6:00
the question of the
6:02
paranormal And it seems to me, unfortunately,
6:05
like, over time, it's become
6:07
a situation where
6:09
you don't see that as much now.
6:12
In other words, people who are considered
6:15
intellectuals, and I'll go back
6:18
a few years as somebody's passed. But like a
6:20
Carl say Megan, or today,
6:22
and I'm blanking out his name. Oh my
6:24
god. Neil Degrasse Tyson. You know, back in
6:26
the day, those kind of people might have been interested in
6:28
the paranormal, but Today, those
6:30
kind of people just generally poo poo
6:32
it. Do you think that that people
6:34
don't realize what serious people were
6:36
legitimately interested in the paranormal
6:38
back in the day? Yeah.
6:40
It's a that's a really interesting dynamic that
6:42
that you bring up because I think
6:44
some of what is overshadowed the
6:46
the real research has been the
6:48
the media. where
6:51
you've got this sort of overflow, this
6:53
over saturation of this
6:56
almost fantasy type
6:58
paranormal horror TV shows
7:00
that have come up. And
7:02
many people, when you talk to a little paranormal,
7:05
that's what they go to. That's their frame of
7:07
reference now. and it wasn't
7:09
before. The other frame of reference before
7:11
were legitimate places
7:13
and and organizations and researchers like
7:16
the Institute of Natick Sciences or,
7:18
you know, Duke University or, you
7:20
know, Oxford or Yale or, you know, all of these
7:22
different places. Princeton has a lab But
7:25
I think it's that's not what's in the public
7:27
eye. What's in the public eye is these
7:29
these very flashy attention
7:31
grabbing television shows that are are meant for
7:33
entertainment, they're fun. but that's
7:35
not what's happened. So I think, unfortunately,
7:37
you know, you a lot of the the
7:39
people who are making headway
7:42
within
7:42
parapsychology, they're there.
7:44
I mean, the research, it's so
7:46
far beyond now what it was
7:48
ever back in J. B. Ryan's time. I
7:50
mean, the researchers that are there, I mean, there's papers
7:53
and experiments and all of these things that are
7:55
just flooding in from these amazing, amazing
7:58
resources and and academic structures.
7:59
But when you
8:02
get these people, especially someone who's
8:04
got a media personality like Neil,
8:06
like you were mentioning, you know, and then
8:08
he's the one people are listening to and then he
8:10
steps forward and says, oh, no, this is all silly.
8:12
Well, that's not true. And
8:15
now all of a sudden, you've got all these people who,
8:17
you know, love and respect Neil, and they're turning
8:19
around and saying, okay. Well, Neil said it. Well, therefore,
8:21
there's nothing there. And so
8:23
there's a really interesting dynamic that's
8:25
kinda going on right now within parapsychology. And
8:27
that's one of the things that I've really been trying to
8:29
bridge with some of my live shows
8:31
and and speaking
8:34
engagements and stuff like that is to try to
8:36
make the real information accessible
8:38
to people where they don't have to sit down and read a
8:40
pile of white papers. because that's a massive
8:43
problem. There's this
8:43
this education gap that's happening
8:46
between the real researchers that are doing
8:48
this and then the information that's being delivered
8:50
to the public. And it's like, night
8:52
and day. Howard Bauchner:
8:53
Now, I I do wanna get to the the book,
8:55
but I do wanna pick up on something you mentioned
8:57
there. He said there's a great research being done,
8:59
great findings. Is there
9:01
a study that could be something you included in the
9:03
book? It could be something that you didn't include in the
9:05
book. But is there a particular study
9:07
or something that really jumps off the page
9:09
at you that the average person doesn't know
9:11
about a study that
9:13
really, you know, is an attention
9:15
grabber in the sense of like, wow, this is
9:17
really this is pretty
9:19
good evidence. Howard Bauchner: Yeah,
9:21
I mean, there's so many, but
9:23
I think one of the studies that
9:26
I feel is most relevant to something called
9:28
the Phillip experiment, which actually It's so
9:30
funny. I was just looking at that one. I was gonna
9:32
ask you about that. That's That's kinda
9:34
weird. Yeah. Yeah. It's
9:36
not. Hey, great minds. It's great minds.
9:38
Exactly. But I think that
9:40
one has to be referenced, and it's one
9:42
that has been worked upon
9:44
and and studied further
9:46
now. But for the audience that
9:48
that's not familiar with it, it actually
9:50
took place the nineteen seventies
9:51
in Toronto, right here in Canada,
9:53
it was developed by the
9:55
Toronto Society of Cycling Research and
9:57
Mensa. and
9:59
they
9:59
had the people that were were
10:02
participating in this, they they didn't have any
10:04
backgrounds in terms of, you know, they
10:06
believe didn't believe they were psychic, they
10:08
didn't believe you know, they didn't really have a set belief
10:10
one way or the other. They didn't identify that
10:12
way. They just they wanted to participate.
10:13
There was a lot of nurses and there was a
10:16
psychologist and there was a number of others
10:18
that that did participate. And
10:20
long story short is what they
10:22
discovered was that
10:24
consciousness can be
10:26
focused into reality through attention.
10:29
So in other words, what they did
10:31
was create a character They called
10:33
it Philip, and Philip had never
10:35
existed, but they sat down and they wanted
10:37
to communicate with Philip in
10:39
the same way that many
10:41
people in the
10:42
Victorian era would have communicated with
10:44
spirits. So, you know, sitting around a table,
10:46
meditating, focusing,
10:48
talking to this to to whatever this is.
10:51
And lo and behold,
10:53
after quite a number of attempts, they they
10:55
ended up talking with
10:57
this, essentially, this entity
10:59
that called it. So Philip, and Philip
11:01
had measurable responses. It was
11:03
moving things around tables. It was moving
11:05
furniture. It was replying to
11:08
questions with knocks and
11:10
wraps. And what
11:12
was fascinating about this was that
11:14
Philip himself had never existed. This
11:16
was something that they had concocted as
11:18
a group. and they repeated the
11:20
experiment again with a new group
11:23
and created a character by the name of
11:25
Lillith and had the same
11:25
result. For Parapsychology,
11:28
the reason why this was so significant was
11:30
the fact that they're starting to
11:33
understand the world in which
11:35
we are interacting is not
11:37
something that is asserted on us. It is
11:39
something that we have full
11:41
engagement and full interaction with.
11:43
And when we're dealing with haunting
11:46
when we're dealing with these bizarre
11:48
happenings, things like psychokinesis, we
11:50
have to really begin to understand that
11:52
our integration of our
11:54
thought and
11:54
our focus and our emotions that
11:57
are are playing out within
11:59
within our
11:59
reality right in front of us.
12:01
And I think the Philip experiment was so
12:03
significant to to
12:05
to really put that into focus. And, you
12:07
know, somebody who really built off of
12:08
these
12:10
theories and and discoveries in psychokinesis
12:12
was a fellow who passed away, I
12:14
believe, in twenty thirteen, but Dr.
12:17
William Roll and Dr. William Roll
12:19
and Dr. Scott ROGO they
12:22
took this a little bit further and really
12:24
put this into application, and their
12:26
findings were just phenomenal. Like,
12:28
really, really cool stuff. So I
12:30
think that for me is probably on the
12:33
top top of the list as to,
12:35
you know, parapsychology and where it's
12:37
at. In
12:37
the book, you talk
12:40
about trusting
12:42
your instinct. And I know a lot of
12:44
times I think almost all of us have had
12:46
that feeling, had a gut feeling. I shouldn't have
12:48
done that, but I went ahead and did it
12:50
anyway. How does that
12:52
that whole idea play into
12:54
the paranormal? Howard Bauchner: Yeah, in
12:56
the in the book, I really
12:58
wanted to get across this idea
13:00
that an instinct is
13:03
truly a connection that we have with something
13:05
that's that's greater than us. And
13:07
it's something that I found
13:10
throughout my own life because the this book
13:12
was all divvied up into into lessons that
13:14
that I've learned. And I'm sure
13:16
people could, you know, add another
13:18
thirty to the to the list. But these ones were
13:20
the the lessons that were important
13:23
to me to me and I hope to pass it on to
13:25
other people. but
13:27
it was the idea that when
13:29
we are tuned in to
13:31
that level of of
13:33
connectedness with with who we
13:35
really are, when we allow our mind to be
13:37
still, when we are focused
13:40
inward,
13:41
that
13:42
that connection has
13:44
information within it.
13:46
And when we're able to tap into that,
13:48
we're able to really get a get
13:50
a grip on the fact that, you know, what
13:52
we're
13:52
receiving is real.
13:55
It's not to be dismissed. It's not to
13:57
be, you know, shucked off. It's not to
13:59
be,
13:59
you know, downplayed by
14:02
other people because we're good for
14:04
that. But it is something
14:06
that once we're able to tune into that, it
14:08
really is a doorway into a
14:10
new level of understanding of ourselves,
14:12
of the world, and pathways really do start
14:14
to open up for us when we're really in
14:16
tune with who we are. And I find that
14:18
that level of instinct is
14:21
was such a player for me just
14:23
following my own goals and passions
14:25
into what I knew I was supposed to be doing.
14:27
And I've just had it play out
14:29
over and over and over again in my life. And
14:31
so with the book, I really wanted to
14:33
show other examples
14:35
of people who were were following
14:38
following these sort of similar pathways that
14:40
I definitely related to, and I know other people
14:42
will as well. And
14:43
the fact that
14:46
this is you know, this is a
14:48
repeatable experiment if
14:50
if that makes sense. Now,
14:52
how does one and
14:54
I've almost wondered about this.
14:56
How does one kind of keep
14:58
the spiritual realm, keep the
15:00
paranormal realm in mind
15:02
and firmly believe in it And
15:05
I don't wanna say take advantage of that
15:08
sounds crass, but utilize those
15:10
truths to to further your life not
15:12
in a bad way, but in a positive way.
15:14
But still maintain
15:17
your feet on the ground and
15:19
make sure that you make your car note
15:21
every month. So what I'm saying is is it
15:23
seems like, to me, a lot of times, there
15:25
there people are at extremes. You've got
15:27
people who totally you
15:29
know, debunk everything and say there's
15:31
nothing to this. There's there's nothing in
15:33
the world
15:33
going on with all this. And then
15:36
you've got people who are just like, whoo.
15:38
You know, it just, you know,
15:40
it kind of like the the secret to the
15:42
nth degree where I
15:45
can just sit here and meditate on
15:47
Mercedes, and it will show up in the
15:49
driveway. I I actually believe
15:51
in the secret, but I believe that it's
15:53
kind of a formula,
15:55
that it's hard work perseverance
15:58
and belief and visualizing and
16:00
all those things. That's just
16:02
my personal belief. But how do we maintain that
16:04
balance or even should we? is
16:06
a
16:06
really great question. And I think a lot of
16:08
people fall into into
16:11
those various categories that you're talking
16:13
about because I've I've definitely encountered them
16:15
myself as well. And I think
16:17
what people miss is that this
16:19
universe really is a cocreative experience.
16:22
It's not one-sided it's
16:24
not, you know, if I'm I'm just gonna sit here
16:26
and, well, whatever, you know, you've
16:28
you kind of have to give the universe some marching
16:30
orders. You know, what do you want? And
16:32
usually when you ask people, what do you want?
16:34
They've got no idea. They can't answer
16:36
you. If you ask them what you
16:38
don't
16:38
want, they've got a list a mile long.
16:41
you know, what don't you want? Well, I
16:43
don't wanna be broke. Well, I don't want this. I
16:45
don't wanna lose my house. I don't want you know, I
16:47
don't like this job. I don't like this car. You know, whatever
16:49
it is. or I don't believe in the
16:51
paranormal, I don't, you know, but if you ask
16:53
them, well, well then what is it that you do want? A lot
16:55
of people have a lot of trouble asking
16:57
that question. But the one thing
16:59
that I found is that
17:01
when you are really in
17:03
touch with the core of
17:05
of who you are, and
17:07
you've really developed
17:09
that center. Swinging to
17:11
these extremes really
17:14
isn't isn't an issue anymore.
17:16
When you're really in touch with who you are, you're
17:18
in touch with with not only
17:21
yourself and what you've got going, but there's there's a brutal
17:23
honesty about it. You know, you're
17:25
you're owning where you are. You're owning what's
17:27
going on. It doesn't mean it won't
17:29
change. But there's an ownership about
17:31
yourself, there's an ownership about the environment, and
17:33
and part of this is really looking around
17:35
at the environment and saying,
17:37
okay, the
17:38
things that I love can be
17:40
great and they're appreciated. But the things that
17:42
I am unhappy with, well, guess what,
17:44
those are manifestations too. So
17:46
the environment, and hauntings are one of these
17:48
things, and this is where it gets kinda cool.
17:50
They're really good measuring
17:52
sticks as to where you are
17:55
emotionally. And whenever I've been
17:57
working with clients or or anything like
17:59
that, and they turn around and say, oh, my
18:01
life is just wonderful and it's fantastic and
18:03
everything's going great, but my house is an
18:05
absolute disaster and I've got this
18:07
haunting that is just horrific, then
18:10
you you know immediately that the rest of
18:12
their life is not going well.
18:14
something's wrong. And because when we are
18:17
emotionally disconnected, when
18:18
we are emotionally disrupted, when we've
18:20
got wounds that are bleeding that we haven't
18:23
healed,
18:23
that ends up reflected
18:25
within our environment, whether it be through
18:27
something going on spiritually or whether it be something
18:29
going on in your in your
18:30
life. we all know those people who, you know,
18:32
will walk into an office and they
18:34
make the office environment just
18:37
the worst place to be. And
18:39
it turns out later that, you know, well, they're having this, you
18:41
know, rough time at home or they had this, you know, they've
18:43
got a bad relationship or something like
18:46
that. but it bleeds. things bleed into our environment.
18:48
So I find when people are centered and
18:50
when they are are in tune with them
18:53
themselves, and, you know, they've got
18:55
their their stuff handled that
18:57
swinging to those extremes,
18:59
it really, really doesn't
19:01
it really doesn't happen.
19:03
We're having a great conversation today
19:06
with Morgan Knutsen. We're talking about her
19:08
book the Gift of Instinct paranormal
19:11
lessons for an extraordinary world and
19:13
we'll be back right after this on the
19:15
paranormal podcast.
19:17
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today. Now we return to the
21:00
paranormal podcast.
21:05
We're back on the paranormal podcast. Our guest
21:07
is Morgan Knudson. She
21:09
is the author of the recent book, the Gift
21:11
of Instinct, paranormal lessons,
21:14
for an extraordinary world.
21:17
You talked in the book
21:19
about the idea of
21:21
dead love ones aren't stuck you are. And
21:23
now I gotta tell you that's one of the things that
21:25
really bugs me. I think it's one of the
21:27
things that disturbs me the
21:30
most about the paranormal
21:32
is the
21:33
idea of souls being stuck, and I'll tell you
21:35
why and I've said this on the show before. To
21:38
me, I like to think that
21:40
the universe is relatively just.
21:43
And that if you are a decent
21:45
person and you live a decent life and
21:47
you don't try to mean perfect because I don't
21:49
believe anybody's perfect. But you're
21:51
generally an okay person that
21:53
Something positive awaits
21:56
you on the other side. That's what I like to
21:58
think. But then I hear these stories of
21:59
people who died quickly
22:03
in the sense that it was like a car
22:05
accident or suicide or
22:07
something unexpected or
22:09
particularly traumatic not
22:11
a natural death as they say,
22:13
that they get stuck. And to me,
22:15
that seems like the most
22:17
unfair thing if that really happens. So I'll
22:19
ask you two things. One,
22:21
do people get stuck?
22:24
And what did you mean
22:26
by your dead loved ones aren't
22:28
stuck you are? It's
22:29
a really good question because like you, it's
22:31
one of the things that has really bothered me over
22:33
the years. And it's it's a very old trope that
22:36
goes back into older
22:39
older religions. old belief systems
22:41
and things like that. Everybody's kind of
22:43
has a version of
22:45
this where, you know, if you die
22:47
some horrible death and suddenly your soul can't move on
22:49
and own and so you know, instead of arguing
22:51
with those tropes, I can look I look at the
22:52
research and one of the best places to
22:55
go for that
22:55
research is the Windbridge Institute.
22:58
And Mark Pucotzi
23:00
and his amazing wife, Dr. Julie
23:02
Baichel, have done such extensive
23:04
work into mediumship
23:06
and the survival after death hypothesis.
23:08
And it's just phenomenal
23:10
studies, but if anybody wants to go and check out
23:12
their stuff, they have free everything
23:14
on their site. It's amazing. But
23:17
there is just no evidence supporting that.
23:20
And all the evidence that has been
23:22
collected over the years. Dr. Julie Bieshel,
23:24
she's done an absolutely incredible job on
23:26
this subject. It has been the complete
23:29
opposite. it's been, you know,
23:31
free will and this
23:33
this incredible pure positive
23:35
energy that these these these whether
23:37
you wanna call it a soul, a spirit, whatever
23:39
that is, that inner part of who we are, that
23:41
non physical part of who we are really
23:44
becomes and we really seem to ego behind.
23:46
And a lot of these stories really do
23:48
come out of ego, you know, and we can
23:50
trace them back into into different
23:53
religions like, say, for example,
23:54
you know, decades ago or,
23:56
you know, hundreds of years ago in Christianity,
23:58
it was, you know, if you pay us
23:59
so much money, then you're we can get your loved one
24:02
out of purgatory. you know, there's various
24:04
ways of of interpreting this. So
24:06
when we look at the actual research, the research says
24:08
no that this is that's not the case at all.
24:10
But the the second question, the
24:12
the reason why III
24:14
titled that chapter the way I
24:16
did was that what I've
24:18
discovered over the years is that
24:20
this pure positive energy
24:23
that we end up becoming or or
24:25
we are and then we become more of, I
24:27
should say, is
24:29
really something that unless
24:32
we can line our own emotions up
24:34
with
24:34
that pure positive energy,
24:36
it's really difficult in order for
24:38
for to have the
24:39
communication that we want with the loved ones who have passed away.
24:41
And what I mean by that is that
24:44
many times you'll
24:44
have somebody come by and I had actually somebody
24:47
come to me on one of my last classes
24:49
her father had passed away just months prior,
24:52
and she was in complete grief
24:54
understandably so and
24:56
she said, you know, everybody around me is having these experiences
24:59
with my father and I'm
25:01
not. And I don't understand because
25:03
it was my dad and these
25:05
people who barely knew him are having
25:07
these amazing, you know, operations and
25:09
experiences and stuff like that. And
25:11
what often happens is that
25:13
because we are in that grief process. It holds
25:15
us back from that connection
25:17
that they want with us and that
25:19
we want with them. And
25:21
it's almost like having a radio signal that's just tuned to
25:23
the wrong station. And when we're
25:25
not tuned into that, that's what ends up
25:27
happening. We missed that communication.
25:30
Now interestingly enough, you know, when she was able
25:32
to to heal a little bit and start
25:34
to let go
25:34
when she was she's doing more
25:37
meditation and journaling, she
25:39
had her experience.
25:40
It showed up. And I've
25:42
seen that just this over and over and over
25:44
again, but our we we get
25:46
stuck in the physicalness of of
25:48
people. And when we get stuck there,
25:50
we lose the connection with with who
25:52
they really are now. one
25:54
thing
25:54
that you you talked about the Phillip
25:57
experiment, and and I think that's
25:59
fascinating. And as I said, I I was
26:01
gonna ask you about that, but you beat me
26:03
to it. what about this
26:05
idea of taupas? I I
26:07
mean, and you could think
26:09
of maybe the Phillip experiment as
26:12
possible taupah this idea that
26:14
we create our
26:17
reality. We create, you said, co create
26:19
before. What are your thoughts about
26:21
telcos?
26:22
Well, it's it's sort of variation off the same idea.
26:24
You know, this idea that we
26:26
are creating these these intelligences
26:29
as we think. And the Philip experiment showed that
26:31
was so significant was the fact that consciousness
26:34
doesn't need a brain
26:36
to function. and
26:38
that was something that's very, very unique.
26:40
This is something that you didn't have
26:42
on organic brain and yet was replying
26:44
to questions. Now, Interestingly enough, it was only replying with
26:47
answers in which the
26:48
group knew. It couldn't
26:50
learn something new, so it wasn't
26:53
wasn't bringing them information
26:54
they didn't already know or they
26:56
they hadn't known before. If somebody
26:58
had an error in thinking and would ask a
26:59
question, they would get the wrong answer back. It was
27:02
sort of that idea. But
27:04
the
27:04
idea is is that, you
27:06
know,
27:07
these things are are
27:09
thinking. And the
27:11
current science behind what
27:14
the, I guess, the outlook of of
27:16
humanity in the brain and and what
27:18
that what that looks like is that
27:20
consciousness is fundamental to the
27:22
universe rather than it being emergent from
27:24
the brain. So it's not actually
27:26
being created by the brain. It's
27:28
being translated. by the brain and it
27:30
exists in all that is around
27:32
us in the non physical space around
27:34
us. So that's the idea
27:36
and that's where the Philip experiment is
27:38
leaning is the idea that it's not
27:40
a matter of you need a brain in order to
27:42
think, you just need a brain in order to translate
27:44
the consciousness and project it, and then that
27:46
consciousness with
27:47
enough focus can become something
27:49
that that is more physical. But it's
27:51
it's a really interesting thought process.
27:53
You talk about one
27:53
of your lessons being our physical
27:56
experiences about transition. Use
27:58
it. Now let me ask you
27:59
this. Usually,
28:01
I think most people now include myself in this. When
28:03
we think about our existence, we think about
28:05
right now life right
28:08
here is the main event.
28:10
Okay? Everything or anything that
28:12
came before it is kind of an adjunct and
28:14
anything that comes after is kind of like,
28:16
whatever happens next if anything.
28:18
but this is the main event. But
28:21
for example, if I were going on a
28:23
trip to London and
28:25
I said I'm going on a trip, I wouldn't
28:27
necessarily unless it was something really special talk
28:29
about the trip there, about flying
28:31
over because flying can be a pain. I would talk
28:33
about what I'm gonna do once I get there,
28:36
the destination. is part of this that
28:38
we have a backwards that
28:40
we're focusing on the trip
28:42
and we're not focusing on the
28:44
destination in terms of our physical
28:46
experience? you know, I
28:47
I don't think so because I think
28:48
everything that we we will ever
28:51
do is always in the now moment.
28:53
And there's never not a
28:55
now moment. So, you know, the
28:57
energy that we are putting
28:59
into are now no matter what we're
29:01
doing is really determinative
29:03
of our next moment. So
29:05
if you're putting in, say, for
29:07
example, with travel, you know, if you're
29:09
not joyful in the
29:11
travel, you're probably not gonna be
29:13
joyful when you get back destination or anywhere
29:16
else. So being able to
29:18
bring yourself
29:18
into the moment is
29:20
really lining up
29:21
with not only just giving
29:24
over resistance to the present moment, because as
29:26
soon as you're going okay. Well, if I just
29:28
do this, well, then I'm gonna get over here. And if
29:30
I, you know, if if everything is
29:32
a means to an end, you kind of lose
29:34
the point because that next step is always
29:36
gonna be the now. So I
29:38
think with this idea and the
29:40
the point that I had about, you know, this
29:42
idea of of everything is moving
29:44
in in transition, is that our
29:47
transition every everything is
29:49
moving and shifting all the time. There really is
29:51
nothing that is stagnant.
29:53
And we might be creating the same thing over
29:55
and over again, but nothing is stagnant. So
29:58
the idea
29:58
that we are, you know,
29:59
that we can bring ourselves into the now and
30:02
focus there, that really is
30:04
where our power is. And if we
30:06
can do that and we can we can
30:08
find our joy in the in the moment and accept the
30:10
fact that everything is transitory,
30:13
then we are able to pour ourselves into
30:15
the now a little bit more clearly
30:17
in a more in a more focused way than we would if
30:19
we're just, you know, thinking a million
30:21
years down the road. In the
30:24
book,
30:24
you talk about legends. and
30:27
stories and the importance
30:29
of those. And you said legends
30:31
could be true false, but they're all was right.
30:33
Does that mean that even if
30:35
it It's a story that that is not maybe factually
30:38
ABC didn't happen. It still provides
30:40
universal truth. Howard Bauchner: Yeah, well,
30:41
either universal truth
30:44
or it's something that it's
30:46
telling you something about those
30:48
people, that culture, or
30:50
about that period of time and history.
30:53
So the exact some of the examples
30:54
that I I use in the book is is the Jersey
30:57
devil for instance. It's
30:59
it's such a bizarre story and it
31:01
often gets conflated with this crazy tale
31:03
about mother leads and how
31:05
this
31:05
woman had this thirteen child
31:07
and she didn't want thirteenth
31:09
child, so she cursed it, and it flew up the chimney with
31:11
wings and a dragon tail and
31:13
whatever, and it's flying around New Jersey in
31:15
the pine barrens. Did the baby grow
31:17
wings and fly up a chimney? No.
31:20
But, you know, at the same
31:22
time, when you dig into the history of the Jersey
31:24
devil and you get in to the,
31:26
you know, the year nineteen o nine, for instance, the
31:29
entire town was shut down because something
31:31
was terrorizing the town. And
31:33
we know that towns don't shut
31:35
down for nothing. I mean, we've
31:36
been through lockdowns. Something
31:38
happened to make these people shut
31:40
down this town. you know,
31:42
and you back even further than that, and you've got the
31:45
First Nations people of the area, the Indigenous
31:47
people of the area calling
31:49
this place to place as a
31:51
dragon. And this was long before the Leeds
31:53
family ever showed up because they were real. They
31:55
were a real family. And
31:57
so here you've got
31:59
this
31:59
situation where you can believe in the
32:02
Jersey devil or not, but
32:04
it's getting something right
32:06
about this situation. And I
32:08
think we kind of have to look at cultures
32:10
and our stories and our histories in
32:12
in a very similar way because it it
32:14
allows us to instead of just,
32:17
you know, pooing all of, you know, all these things that
32:19
we consider as just, you know,
32:21
fairytale, that, you know, it is
32:23
here to to show us something and show us something
32:25
about humanity.
32:26
While we're having a great conversation, we're
32:29
talking with Morgan Penudson
32:31
about her book the Gift of Instinct,
32:33
paranormal lessons for an ordinary world and
32:35
we'll be back right after this?
32:38
You are cordially
32:41
invited to our annual Halloween
32:44
party be eight PM
32:46
eastern to eleven
32:48
PM eastern. And again, that is
32:50
this Saturday, October twenty
32:53
ninth. And I'm on eastern time
32:55
so you can adjust for your particular
32:57
area. And what do we
32:59
do on the virtual live stream when
33:01
we do a lot of things first of I
33:03
dress up in costume. As
33:05
does Dara, as does
33:07
Cassandra, I believe Natalie will be joining in
33:09
this this year as well as
33:11
Maddie. So the whole gang will be here. We will
33:13
have special guests
33:16
whom some of them have remained
33:18
secret. They will be secret surprises.
33:21
at the time of this recording, but
33:23
stay tuned for that because we're gonna have some
33:25
great guests here, some of your favorite podcasters,
33:28
authors, it's gonna be a lot
33:30
of fun plus trivia and
33:32
giveaways. You can get free stuff
33:34
possibly. You may win a t
33:36
shirt. You may win a book.
33:38
who knows what you could win, but you can't win anything unless
33:40
you are there. Now where can you tune in?
33:42
It will be on my
33:45
YouTube channel. That's really the best place to tune in.
33:47
That's at youtube dot com slash
33:49
jim Harold. That's youtube dot com
33:51
slash jim Harold. Also, it
33:53
will be on my Jim Harold
33:56
page on Facebook,
33:58
and we will endeavor to also get it
33:59
on the campfire
34:02
group as well, the virtual campfire group,
34:04
those three places. But let me tell you
34:06
the best place to just do it is in
34:08
YouTube because we can see those comments, we can respond to those comments.
34:11
So, really, that is the best place.
34:13
That's youtube dot com slash jim Harold. And if
34:15
you are not subscribed
34:18
to my YouTube channel. I highly recommend you do that because
34:20
we are doing more Camp Fire story times
34:22
and we're doing a lot of experimentation and
34:24
trying to come out with video
34:27
a week as best we can and
34:30
that is at youtube dot com slash jim
34:32
Harold to make sure to like the
34:34
videos and hit the
34:36
notification bell you're notified immediately when we have a new
34:38
video out, including this
34:40
big virtual Halloween party coming
34:44
up on this Saturday, October twenty ninth
34:46
between eight PM eastern and
34:48
eleven PM eastern. Now if you
34:51
are hearing this after that, I
34:53
am so sorry, but you can go back and
34:55
look at the replay. But I gotta say it's so
34:57
much more fun life.
35:00
I've been
35:02
penny on the stream. I've been the Joker on the
35:04
stream. I've been David as
35:06
pumpkins on the stream, and I'm gonna dress
35:08
up with a good one this year. But
35:10
I'm not telling you're gonna
35:12
have to tune in to our virtual Halloween party
35:14
this Saturday, October twenty ninth,
35:18
eight PM, eastern to eleven PM eastern
35:20
on YouTube, on my YouTube
35:22
channel, youtube dot com slash Jim
35:24
Harold, and
35:26
other outlets. Thanks
35:28
so much. Follow
35:30
Jim on Twitter
35:32
and Instagram at the Jim
35:34
Harold. and join our virtual
35:36
campfire Facebook group at virtual campfire
35:38
group dot com. Now
35:39
back to the
35:42
paranormal podcast. We're back
35:43
on the paranormal podcast. Our
35:46
guest is Morgan Knutsen, the book is
35:48
the gift of instinct paranormal lessons
35:50
for an
35:52
extraordinary world. Now, this is something I want to ask you about whether it is part of book
35:54
or not. People think that
35:56
they have a haunting. What is some
35:59
of the kind of basic guidance
36:02
would you give somebody if they say, you
36:04
know what? I'm pretty sure I have a
36:06
haunting. Where where would they where should
36:08
they start? I
36:08
honestly think that a lot of it is some of the
36:11
internal work. I mean, haunting these different
36:13
things to different people. You
36:16
sometimes people think, well, it's
36:18
a spirit that's outside of myself, but
36:20
sometimes it's something that it that is, you
36:22
know, being reflective of their
36:24
own mood. so they get frustrated
36:25
or angry, and then all of a sudden, you know, explodes. So there's there's a
36:28
number of different things that I think people
36:30
classify as hauntings that aren't necessarily what
36:32
we think
36:34
of as as hauntings. But, you know, my biggest thing is is
36:36
to educate yourself.
36:37
Start looking inward and start
36:39
educating yourself. You know, I was mentioning
36:41
at the beginning the courses
36:44
from the Rhine Institute. And and
36:46
I I really can't recommend them
36:48
enough. The fee is usually quite low, and
36:50
taught by some of the best parapsychologists in
36:52
the world, and they'll go right back to,
36:54
you know, parapsychology one hundred and one.
36:56
There's a great class by Lloyd Auerbach.
36:59
So I I really encourage people
37:01
to to get educated from
37:03
the right resources, you know, rather than
37:05
turning to, you know, the
37:07
TV shows this kind of a thing.
37:09
But get educated from resources like Windbridge, like,
37:12
you know, the Rhine, places
37:14
like that, there's there's memberships available with
37:17
the Parapsychological Association. And then I've got
37:19
courses and stuff like that as well, then I
37:21
hold events that are, you know, fun ways
37:23
to explore this stuff. So,
37:25
you
37:25
know, I really think that when you're when once
37:27
you get into that
37:28
circle, the the idea of a haunting
37:30
and and what might be going on starts
37:33
to really clear up But, you
37:34
know, for those who are having a real problem with
37:36
it, I highly encourage
37:39
you to take a look
37:41
at what's going on. and
37:43
ask yourself what about
37:45
this
37:46
looks like me.
37:48
And what
37:48
I mean by that is, is
37:51
this in a way reflecting something
37:53
that you've got going on that isn't being addressed within
37:56
you. And it's a lot of place that's a it's
37:58
a place that most people don't look because we're
37:59
taught to
38:02
you
38:02
know, feared that thing that's in our house that's being asserted on
38:04
us. But we do play a
38:07
role with this stuff. So between
38:09
those two things, that would be
38:11
my first advice to people. Something you
38:13
talk about that I absolutely love
38:15
because I think this
38:17
is so true and I think sometimes so
38:19
many of us limit ourselves. And as I
38:22
said before, I believe in the
38:24
secret with a
38:26
little caveat. that you
38:28
have to work, you have
38:30
to take action towards
38:32
the direction you want to achieve, but
38:35
that belief that intention, that visualization, I
38:38
really do believe that works.
38:40
Absolutely. I've seen it in my own life. And there is
38:42
an old saying, and I think it was Henry
38:44
Ford, although
38:46
he a hell lot of other problematic
38:48
aspects. I think there's a very true saying
38:50
whether you believe
38:51
you can
38:52
do something or can't
38:53
do it. you're
38:56
right. Now that doesn't mean I'm gonna be
38:58
able to go play in the NBA. That's
39:01
I'm way too old
39:03
way too short and way too out
39:05
of shape. That ain't gonna happen. But I
39:07
guess my point is within
39:09
reason,
39:10
I think that you can
39:12
your
39:13
will and your ability
39:15
to set an intention and work towards
39:17
it. I think it
39:20
is so crucial to success in any endeavor. Can you
39:22
talk about that a little bit? I know you talk about,
39:24
for example, Neville and Goddard.
39:26
Very, very interesting stuff to me.
39:29
It it's by far my favorite
39:32
aspect of of parapsychology because it's
39:34
the aspect that is the most
39:35
applicable to everybody. You know,
39:38
whether you you know,
39:40
think
39:40
goes or this or that or, you know, whatever.
39:42
At the end of the day,
39:44
it's something that applies to
39:46
no matter where you live, no
39:48
matter who you are, no matter what your belief
39:50
system
39:50
is, it doesn't matter. At
39:52
the end of the day, you you whatever
39:56
you are feeling emotionally, whatever you've got going on and the
39:58
intentions that you
39:59
set, they will
40:01
create and they don't always create
40:03
in the way people expect. but
40:06
they do create. And the
40:08
last chapter of my book is
40:11
about exactly this. And interestingly
40:14
enough, Napoleon Hill who was
40:16
also
40:16
a major supporter
40:18
of of these ideas and wrote
40:20
the book think and grow rich. was
40:22
a follower of J. B. Rhine. And most people don't know that, and
40:25
they think, well, this is just, you know,
40:27
separate stuff. But, no, Napoleon
40:30
Hill was actually watching J. B. Rhine's
40:32
work very, very closely because J. B.
40:34
Rhine was dealing
40:36
with psychokinesis which is a form of
40:38
manifestation and measurable manifestation that happens immediately.
40:40
He
40:40
actually wrote a bit about
40:42
JB and his work in his book that
40:44
can grow rich. It's in
40:47
there. So this stuff is very much tied into the
40:48
idea of of not
40:51
only, you know, just you know
40:53
just you know, setting
40:54
an intention and things like that. But
40:56
it's becoming backed
40:57
up by things like quantum physics. We're
40:59
starting to understand that there are,
41:01
you know, multiple probabilities. that
41:03
are existing within our environment and where we put
41:05
our focus and our attention
41:08
is ultimately the probability that we're gonna
41:10
end up with. So if we
41:12
believe a certain way and we think this, you
41:14
know, and we we feel something
41:16
so strongly that oftentimes
41:18
that's what ends
41:18
up showing up in our experience, there's a
41:20
really interesting study that was done a number of
41:22
years ago and then the name escapes me now,
41:25
but basically the idea was is
41:27
that
41:27
even the skeptics are
41:30
manifesting their own results, very similar to the
41:32
double slit experiment where if
41:32
you focus on the, you know, if you if
41:35
you believe that you're gonna get particles instead of waves,
41:37
you end up with
41:38
that. So the idea was that, you know, even the
41:40
psychics are manifesting no results
41:42
and because that's their state
41:46
of expectation. Even when they go in, oh, no, I'm open minded. I'm open
41:48
minded. They've got a paradigm that's
41:50
there that says this doesn't exist,
41:52
and that's what
41:54
they get. So it it really
41:55
is an interesting universe that we live in that
41:57
that these things, you know, no matter what you
41:59
believe, you're you're
41:59
gonna find that you're gonna you're gonna manifest the
42:02
evidence of it. you
42:04
mentioned in
42:04
the book, you talk about in the book, and I've
42:06
had him on the shows before, and I actually
42:08
have a couple of his CDs floating around.
42:10
And I find it really interesting
42:13
And this is someone who really believes
42:16
in manifestation and has
42:18
done research on it. Is doctor Joe
42:21
Gellenberger? Yeah. He's fantastic. And we've had
42:23
him on supernatural circumstances as well.
42:26
And so cool about him and
42:28
talk
42:30
about workshops for the audience members that really want to attend
42:32
something.
42:32
He actually teaches psychokinesis
42:34
in Las Vegas and
42:36
takes people. He's got a program called
42:40
manifesting and he teaches people psychokinesis and then
42:42
how to play the craps tables
42:44
and the roulette tables and things like that
42:46
and and start to measure
42:48
their results. in
42:50
winds. And, you know, he
42:52
perfected the the idea
42:54
enough and the the process enough that he's
42:56
able to teach
42:56
people, you know, how to do that in
42:58
in the immediate, which I think is absolutely phenomenal, and it's a
43:01
great way for people to get in touch
43:03
with that part
43:03
of themselves.
43:05
Yeah. I I
43:05
think so. I've enjoyed some of his CDs. One
43:08
of them I remember is liquid luck.
43:10
Yeah. And you kind of
43:12
visualize drinking a vial of luck if
43:14
I remember correctly. Very
43:16
very interesting stuff indeed.
43:18
So from this book, I mean, we want
43:20
people to pick up the gift of instinct
43:23
paranormal lessons for an
43:25
extraordinary world. And there's many, many
43:27
lessons to be gained from it,
43:29
not just wanted there's one little nugget you'd like to share
43:31
with people in closing. What would that be? You know, I I
43:34
think this is
43:34
one of those
43:36
books that I encourage
43:38
anybody who has ever had the thought, I think there's more to me than
43:41
what I've been told
43:42
or what meets the eye. And I I
43:45
know I meant for something more and
43:48
I'm having these experiences. This is the book for
43:50
you and it doesn't matter what part
43:52
of the journey you're on, whether you're
43:55
starting out, whether you're you
43:57
know, twenty, thirty years into it, it
43:59
it really
43:59
doesn't matter. But this is
44:02
about reading about the science,
44:04
but also reading about
44:06
other people. who have been down this road and the
44:08
significance that they create
44:10
within the world when
44:12
they follow that instinct and
44:14
they follow the gift of who they
44:16
really are. And when they're
44:18
able to do that, the
44:20
impact that has transpired,
44:22
you know, as they've, you know, lived
44:24
their life and then long afterwards, it's
44:27
it's really important. And I think if
44:29
if people can pick it up and realize
44:31
that everybody has this ability, everybody has this journey ahead
44:33
of them, then, you know, that's what
44:35
it's for. Well,
44:36
for it's
44:37
been a great conversation. It's always a pleasure to
44:39
speak with you, and I hope everybody does pick up the
44:41
gift of instinct paranormal lessons for
44:43
an extraordinary world. And
44:45
to that point,
44:48
where can people find the book and connect with everything else you
44:50
do? Base all the one stop shop
44:52
is my
44:53
website, which is entity seeker.
44:56
c a and the
44:58
book can be found on Amazon, but
45:00
there's links to the book on the website as well
45:02
as all my social media, some of my live
45:04
shows, my classes, event
45:06
dates and and all sorts of things. So
45:08
hopefully, people wanna come and join
45:10
and enjoy the journey with me
45:12
and everybody else
45:14
that has joined the the journey since two thousand
45:16
three. Very good. Our guest
45:17
has
45:18
been Morgan Conuts in the book.
45:21
is the gift of instinct paranormal lessons
45:24
for an extraordinary world. Do check it
45:26
out, everyone, and Morgan. Thank you so much
45:28
for joining us today.
45:29
Thank you, Jim. Always great to speak
45:31
with Morgan. She is so knowledgeable
45:34
and brings a lot
45:36
of light
45:38
to this subject and really appreciate her and
45:40
look forward to speaking with her many,
45:42
many more times. And thank
45:46
you for tuning into the paranormal podcast. We certainly
45:48
appreciate it, and we hope that
45:50
you will join us this Saturday. As I
45:52
said earlier, on the
45:54
twenty ninth of October eight
45:56
PM to eleven PM Eastern for
45:58
our virtual
45:59
Halloween party. at my YouTube channel at youtube dot
46:02
com slash Jim Harold. And
46:04
we'll talk to you next time. Have a great
46:06
week, everybody.
46:08
Happy Halloween. spooky.
46:12
Bye bye.
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