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co dot u k. Hello. My
1:00
very first job was in a small branch
1:02
library just off Flotland Road
1:04
in Liverpool. The pace slip described
1:07
me as an assistant trainee librarian,
1:10
which meant that I spent most of my time reshaping
1:13
fiction books alphabetically and
1:15
non action according to the Jewish classification
1:18
system. The boredom of these
1:20
tasks was only relieved of lunchtime
1:22
when I'd regularly cross the road to the walker
1:24
pub and joined a noisy crowd
1:26
of doctors for a pint of mix. Although
1:29
no women were allowed in the bar, there
1:31
were always women in the pub bunched
1:33
together in a tiny adjacent room called
1:35
the snug where they were sheltered
1:37
from male view by panes
1:40
of frosted glass. I
1:42
remembered that apart either later year
1:44
when because of my relationship with one of the protagonists,
1:47
I was a close observer the nineteen
1:49
eighties legal battle by women against
1:52
Elvino's a fleet street bar
1:54
women until they finally won their
1:56
case in the Court of Appeal, were banished
1:58
to a backroom away from
1:59
the bar. Both these recollections
2:02
were aroused by recent article in
2:04
Sociology Compass, which
2:06
considers the presence of gender inadequate
2:09
in alcohol consumption in a rather
2:11
different context. In what
2:13
is known as the Kraft drinks
2:16
sector of the industry, that
2:18
article is by Thomas Thenelle Reed, who's
2:20
senior lecturer in sociology at Lafferty
2:22
University. He now joins me. Tom
2:24
Croft drinks the amount questions of craft
2:27
drinks produced by microbrewers. I
2:29
mean, there's been quite a prominent feature in the
2:31
food and drinks sector in many countries in recent
2:34
years, but let me up asking you, I mean,
2:36
what exactly are Kraft drinks? I mean,
2:38
what constitutes a Kraft drink? For
2:40
most consumers, and I think the general public,
2:42
what people recognize as Kraft is something
2:44
that's focused on quality, perhaps produced
2:47
by a smaller independent producer
2:49
brewery or distillery. And then
2:51
within that also, I think what's interesting is people
2:54
seem to desire a a shortened
2:56
supply chain. So it should be the sort of place
2:58
where you can actually see the person
3:00
who's made the drink. And of course, this is held
3:02
in contrast to mass produced scale
3:04
industrial production where you don't
3:06
really have that close connection between producer
3:09
and consumer. I think for a long time,
3:11
the craft sector was able to position
3:13
itself in in opposition to the
3:16
mainstream dominant scale corporate
3:18
drinks industry. And because of that, it came
3:20
with this assumption that they were doing things better,
3:22
and almost by definition, they were liberal and
3:25
progressive and inclusive. A number of studies
3:27
have revealed craft in cultures. And that craft
3:29
beer in particular is very
3:31
heavily gendered and and potentially
3:34
exclusionary. You you know what way
3:36
is research that's really being building
3:38
up over recent years. In a number
3:40
of countries in the U. S. the U. K.
3:42
Denmark, in New Zealand
3:44
as well. And all of it sort of seems to
3:47
paint this picture where actually there are
3:49
boundaries for inclusion and men and women
3:51
are treated separately within the craft beer
3:53
sector. Touch a little bit more about this
3:55
image of the craft beer industry. I mean,
3:57
this rugged manliness, I think you
3:59
mentioned in your paper. I like the way
4:01
which you talk about the the hyper masculine
4:04
aesthetic of bearded, tattooed,
4:06
and lumberjack chair to dawn with
4:09
masculine bodies pictured against the back
4:11
driver barrels, sauckered molten
4:14
gleaming pipe work. And so this
4:16
is really masculine coating,
4:18
isn't it? It is. That's being the
4:20
face or I should say the body really because
4:22
male bodies feature very, very prominently
4:25
in the way that craft beer has been represented
4:27
both in brewery marketing,
4:29
but also in the sort of general picture
4:32
that many people would be aware of.
4:34
It's that image of the hipster, the beard,
4:36
tattoos, a certain way of dressing. Let's
4:38
talk a bit more generally about gender
4:40
stereotypes and alcohol consumption.
4:42
Just remind me of some of the associations.
4:45
There are traditionally assumed preferences
4:48
based on what men and women can drink,
4:50
beer, hard spirits as seen as
4:52
masculine drinks, and wine
4:55
soft drinks cocktails, etcetera, are
4:57
typically represented as as
4:59
feminine beverages. And that I think exerts
5:01
quite a power. There's quite a normative power
5:03
for consumers they feel, particularly in
5:06
public spaces, pubs, bars, restaurants,
5:08
you have to kind of conform to type and to
5:11
drink the wrong beverage might mark out is a
5:13
bit a bit transgressive. In
5:15
research, I've conducted young men will
5:17
will drink beer automatically. And if it's not
5:19
necessarily what they like if they
5:21
prefer other beverages. It's
5:23
a sort of public performance of masculinity in
5:25
in some ways that you have to adhere
5:28
to those rules and stereotypes. there
5:30
really is the idea that they're a different palettes.
5:32
diff they have different really taste buds
5:34
if you like. Yeah. That's been something
5:37
that I think the industry has perpetually situated,
5:39
but by and large this assumption that if
5:42
it's a dry or bitter beverage,
5:44
if it's something volumous like
5:46
beer, it won't appeal to women. And
5:48
this carries into the craft beer sector because
5:51
there is almost ingrained assumption that
5:53
craft beer, which is strong, sort
5:55
of high alcoholic content, dark
5:57
beer styles, anything
5:59
very hoppy and very bitter won't
6:02
appeal to the female palate, whereas
6:05
anything with fruity flake
6:07
flavors lighter flavors lighter beer colors.
6:09
It is essentially gender they're they're feminized
6:12
in some senses. Men in the craft
6:14
beer scene are accorded more
6:16
flexibility. If they do choose
6:18
beer styles that aren't necessarily coated as
6:20
masculine, it's assumed they're doing so
6:22
because of their their preferences, their knowledge,
6:24
their adventurous consumer tastes,
6:27
whereas female consumers are seen
6:29
as problematic if they're gonna drink something
6:31
that people would expect to see a male consumer
6:33
drinking such as something very strong, very
6:36
dark. But I've delighted you to say got a clip
6:38
here. This is from mid nineteen sixties
6:40
advert for baby the
6:42
the tradename of a light sparkling
6:45
paired use Perry. The first alcoholic
6:47
product to be ever advertised
6:50
on British commercial television.
6:52
Baby Jam.
6:54
Everyone loves baby Jam.
6:56
Baby sham. I
6:59
love a baby sham. Baby sham
7:01
just bubbles with fun.
7:05
Baby Chan was the
7:07
first alcoholic drink, I think, which was
7:10
specifically marketed to women.
7:12
I want to talk little bit more about the Mark
7:14
cutting the tradition of alcoholic drinks being
7:16
marketing using gendered imagery
7:18
and language. You've got some examples. I
7:21
think the the craft beer scene
7:24
a long time didn't necessarily engage in
7:26
the kind of marketing tricks that the
7:29
main industry was engaged in right
7:31
back to baby Sham. but also
7:33
developing other brands
7:35
specifically for a female market. What
7:37
you do see in some notorious
7:39
now, I think, examples of realignment
7:42
craft beer branding. There's one called trashy
7:45
blonde, top toffee, It
7:47
shows, I think, a bunny x loud female
7:49
and describes her in the tasty notice. stunning
7:52
blonde beer, full bodied with
7:54
tourists hop around. You said
7:57
there there was a lot of controversy over this
7:59
ad. It was actually raised in parliament.
8:01
It was being served in the parliamentary bar. This
8:03
is a few years now. And I have it on good
8:05
authority that there was an increase
8:07
in demand for this beer from the brewery
8:09
following that sort of controversy. There
8:11
was some demand for it in terms of a backlash
8:14
I think. You do also talk about
8:16
the way in which the images, the
8:18
names, the symbols connected
8:20
with craft beer they often
8:22
invoke local culture. So
8:25
sports teams and so on. The thing
8:27
is something consumers desire now in the
8:29
face of, you know, large fairly corporate global
8:32
brands. When you get that emphasis
8:34
on locality, the people tend
8:36
to reach for what makes a place
8:38
unique might be something to do with the landscape,
8:41
something to do with local history, or what
8:43
you repeatedly see is local
8:45
trades, part particular trades and industrial
8:48
professions, often in often in places
8:50
where those industries have
8:52
declined. But I think there's a desire
8:54
on the part from my guest l consumers to
8:57
connect with the symbolism of the past.
8:59
There is a sort of nostalgic element to that.
9:01
I've I've wrongly parted masculine, absolutely
9:03
in the area of rugged manliness, what
9:05
you get from that is this again, this sort of heroic
9:08
narrative that that beer and the people
9:10
consume it is implicitly male. Again, this
9:12
can result in quite an exclusionary
9:15
practice. where women don't see themselves
9:17
in the in the symbolism of craft beer.
9:19
Let's talk about the spaces in which craft beer
9:21
is consumed. I mean, we're not talking
9:23
here really about the traditional male dominated
9:26
pub? No. Something that is
9:29
readily associated, I think, with craft beer,
9:31
is more sort of high red venues,
9:33
more innovative places. So beer
9:36
festivals, craft beer bars, and
9:38
particularly taprooms where you're actually consuming
9:40
the drink in very post or
9:43
actually in the venue where it was brewed.
9:45
And these sorts of spaces, they break the
9:47
tie, I think, with a traditional male dominated
9:50
pub. However, in the in the research
9:52
we've been looking at. It does seem as
9:54
though those spaces still carry with them
9:56
a sort of male territoriality and women's
9:58
presence in there is not impossible.
10:01
It's negotiated or navigated. So
10:04
a lot of female consumers in those
10:06
spaces, it's still assume that they
10:08
are novices, that they are only there
10:10
because a male beer drinking partner
10:12
has kind of guided them to those space and
10:15
the expertise, the passion, the
10:17
interest in in consuming different
10:20
beers for female consumers
10:22
tends be positioned as something contingent.
10:24
They they don't have the legitimacy. That
10:27
comes through in little gestures like
10:30
without any request for advice
10:32
being given advice by sort of bar staff
10:34
or other consumers about guiding
10:36
them towards sort of very easy entry
10:38
style beers. a lot of beer festivals
10:41
take place in in spaces that are already quite
10:43
male coded, I think, you know, rugby clubs.
10:45
What undermines this very close association
10:48
between men and beer,
10:50
you point out that the task of brewing
10:52
was historically an exclusively female
10:55
activity. So the the term brew
10:57
still is worth recalling here because originally,
11:00
that's a historic term, but one
11:02
that's being reclaimed by a generation
11:04
of female brewers in the contemporary
11:07
times. But In the pre industrial era
11:09
brewing was largely domestic activity
11:11
and it took place women within the household
11:14
often to supplement household incomes and
11:16
sold locally to local residents.
11:18
It was only with industrialization that you
11:20
get the sort of scale production brewing
11:23
becomes an industry rather than kind of cottage
11:25
craft. And with that becomes male dominated
11:28
the emphasis on on scale and a kind of
11:30
engineering type quality that you need to
11:32
run these large industrial brew houses.
11:34
It's only in the recent decades. I think that there's
11:37
been a real push to reclaim
11:39
that brewster identity. I think it's a very positive
11:41
step. Did you say that their role in working
11:43
is not usually involved with brewing, but
11:46
more on the accounting office side?
11:48
I think that's replicated in
11:50
both Kraft Jean, Kraft
11:53
Spirits and Kraft beer. There
11:55
is that division of labor and
11:57
and many women working in the sector
11:59
tend to be focused or sort of channeled
12:01
into marketing and sales roles
12:04
and the craft of
12:06
of making the drinks is maybe reserved for
12:08
for the men. You have a nice sort of example
12:11
of an experiment in beer labeling. think
12:14
which people were asked if they
12:16
would drink beer made by David
12:18
or by Sarah. They prefer
12:20
to drink the beer made by David. It's
12:23
quite a revealing study, I think, conducted
12:25
in the US. And as you say, consumers
12:27
given the choice of a hypothetical beer
12:29
brewed by either David or Sarah, they were
12:31
more willing to pay a higher amount for the beer
12:34
brewed by David. And that was just changing one
12:36
name in the in the branding, in the marketing
12:38
text. and people were already
12:40
building that sort of unconscious bias, I think,
12:43
into their desire for a product.
12:45
You hinted progress towards
12:48
degendering if you like of this particular
12:50
arena might be happening. Do you see
12:52
any more positive changes on the horizon,
12:55
I think, which gives you a little bit hope that
12:57
this craft beer might be freed
12:59
from its vascular association. There
13:01
has been progress and you're looking at
13:03
openings organizations like the campaign
13:05
for real, who now vet
13:08
all of the beers submitted to their annual
13:10
beer festival for sexist, misogynistic,
13:13
exclusion renaming of of beers.
13:16
They're just saying that's not that's not welcome. It's
13:18
not needed. In some of the research
13:20
I conducted it a few years ago, I looked at
13:22
crafty in distilleries and in in that's
13:24
in a sector where many distilleries are
13:27
are run by women or run by husband
13:29
and wife teams. And
13:32
that seems to be a sector where the gender
13:34
binary isn't quite so strict. In the
13:36
USA, there's an organization called the Pink
13:38
Boot Society. set up a number of years
13:41
ago to empower
13:43
women working in the craft beer industry to
13:45
highlight the work done by female craft brewers
13:48
In the U. K. there's Project Venus, which is
13:51
a similar initiative. There
13:53
are some good examples of beer
13:55
writers who are pushing for more inclusivity
13:58
and holding the sector to account to really live
14:00
up to those supposedly progressive values
14:03
that for long time have been assumed. And
14:05
what you get is a number of prominent writers
14:08
and also social media being used
14:10
to bring together female craft
14:12
beer drinkers and to sort of build
14:14
a collective identity, a collaborative identity,
14:16
which is really powerful, I think. Thomas
14:19
Surnell Reid. Thank you very much.
14:21
And many thanks to those who emailed in response
14:24
to last week's item on futonitarianism. They
14:27
wrote to me at thinking about
14:29
at BBC dot co dot
14:31
u k. There's one other highly
14:33
gendered drinking practice that I recall
14:36
from my adolescent days in Liverpool,
14:38
and this the custom that
14:40
you went out with the lads for a thrush
14:42
on a Friday night and reserved
14:45
Saturday night for a more temperate
14:47
and sedate drinking session with your
14:49
girlfriend. But a new
14:51
research paper shows that this
14:53
gender distinction is long broken down. He's
14:56
called a proper night out,
14:58
a practice theory exploration of
15:00
gender drinking. His orders
15:02
are marked Lima, Maria Pierre Chantini,
15:05
and Kath Haendel. And Kath was a senior lecturer
15:07
in childhood and youth at Liverpool
15:10
Hope University now joins
15:12
me. Kath Your whole study
15:14
comprises data of young people's
15:17
narrative accounts and social
15:19
media content relating to their alcohol
15:22
consumption. You collected these over a fourteen
15:25
month period prior to the COVID
15:27
pandemic, and you recruited three
15:30
mixed sex friendship groups comprising
15:32
altogether twenty three young people from
15:34
low income neighborhoods in
15:37
North West England. Let's
15:39
start with a title show. to rather grand
15:41
title. How did you arrive at the title a
15:43
proper night out? The
15:44
title really came from the the
15:46
study part disappoints themselves when
15:49
I started talking to these
15:51
to these friendship groups of young people,
15:54
and
15:54
they described different
15:56
social occasion when they might
15:58
drink alcohol. So
15:59
as you've already said, you know, going out with
16:02
a girlfriend or a boyfriend, it
16:04
might be having a meal with family.
16:07
or quiz nights, different
16:09
forms of nights out. But
16:11
alcohol was not always essential for
16:13
those occasions, although they may drink
16:15
on those occasions. They didn't regard it
16:18
as being the most essential
16:20
part. And there was one
16:22
particular occasion that
16:24
all the study participants could
16:27
identify with. And that was
16:29
an occasion involved going
16:30
out and drinking drinking
16:33
to drunkenness,
16:33
a thrashes you described
16:35
it wonderfully. Three participants use
16:38
that phrase proper night out on on separate
16:40
occasions to me. I just thought that
16:43
was a really useful framing. The
16:45
word proper kinds of access is an
16:47
intensive hire. It's a really kind of
16:49
emphasize that night out and
16:51
distinguish it from other types of
16:53
night out.
16:54
Absolutely. No. Well, I've been talking to Tom
16:56
about gender and drinking, but
16:59
you would you that's what interested you
17:01
about this. I mean, why why did you
17:03
take that particular focus?
17:04
When we started, you're really on picking.
17:07
and really start to understand that
17:10
particular alcohol consumption practice.
17:13
There were some unwritten rules
17:15
and some know how that kind of governed
17:18
that relationship with alcohol. And
17:20
those unwritten rules and
17:23
know how were were very gendered.
17:25
So although the occasion was
17:28
the same, it was different
17:30
for the young man and the young woman in
17:32
the study.
17:33
And you point out that although historically women
17:35
have been lighter drinkers than men, and the
17:37
latest evidence suggests that alcohol drinking
17:39
practices of young men and women are
17:41
much more aligned than they have been previously.
17:44
Yeah.
17:44
They're converging much more
17:46
certainly with some groups of
17:49
young men and women. Particularly
17:52
in relation to this kind of drinking
17:54
occasion. So the drinking
17:56
occasion is what becomes important, and
17:59
that drunkenness, that drinking to
18:01
intoxication is very much
18:03
part part of the rules that
18:06
govern the practice. So in order to
18:08
properly participate in this, you
18:10
have to get a drunk. So young man
18:12
and young women are drinking similar
18:15
amounts. I mean, young women haven't quite caught
18:17
up yet with young men, but they are
18:19
the the closest that they have been for
18:22
decades.
18:22
Tell me little bit more
18:24
going back to the nature of this proper night
18:26
out because you talk about the
18:28
way you have to have the right
18:31
look and appearance. What
18:33
what what does that mean for young women and men?
18:35
What what what do they have to do? What do they
18:38
have to wear? What do they have to look like?
18:40
Because
18:40
traditionally, getting
18:42
drunk has been associated with kind of
18:44
masculine behaviors. For
18:46
young women who then get
18:48
drunk they are kind of transposing those
18:51
gender norms. So what we
18:53
see is that the femininity
18:56
really is presenting it
18:59
through getting this this right
19:01
look. And they would spend hours
19:03
planning, how they would look. It would all be
19:05
done on message looking out beforehand, thinking
19:08
about outfits and hairstyles.
19:10
And the appropriate look in this study
19:13
was very set realized. It was very
19:15
feminine appearance. So
19:17
full makeup, stylized hair,
19:20
that could be curled or straightened, quite
19:22
and it would be a dress, a short dress.
19:25
It would definitely be high heels.
19:27
So Charlotte in in my paper says,
19:30
it will be full face of makeup. dress,
19:32
hair, completely cloth, everything. And
19:35
that really kind of epitomizes it.
19:38
And over the top family and inse, and a and
19:40
a high a femininity, and Tom was talking
19:42
about a hyper muscularity before.
19:44
It's like the extremes of that femininity,
19:47
really.
19:48
What about the men in this we haven't talked
19:50
about them. What what about them? Did they have to have a special
19:52
look? Yes.
19:53
I found that they did, and
19:55
that really sort of contrasted some
19:58
previous studies. The young man
20:00
didn't have those discussions that the young
20:02
women have before. You didn't seek
20:04
quite the planning going in. But
20:06
obviously because I was looking at
20:09
their social media and what they
20:11
shared on so social media. The
20:13
images were of well groomed,
20:16
similarly styled young man.
20:19
There was a consents this. There was
20:21
some kind of degree of cooperation
20:23
and agreement in what constituted
20:26
the right look for the young man.
20:27
in the same way as the
20:29
young women. There's a nice contradiction
20:31
you discovered because when you spoke to
20:33
these young people, they more less said, oh, any
20:36
alcohol will do the thing is getting
20:38
drunk. That's what the real point of the
20:40
night out is. But when you began to
20:42
look in detail at what they were actually
20:44
drinking. You found this to be
20:46
a contradiction.
20:47
Most of the participants started off with,
20:49
yeah, anything will do. So there was
20:51
a real kind functionality to their drinking.
20:54
What was important was was getting drunk?
20:57
Well, when we started to unpick that a
20:59
bit, there were different says that were
21:01
emerging. And also when we looked
21:03
at their social media content as
21:05
well as photographs, the type of
21:08
find alcohol was very gendered
21:10
along similar lines to what
21:12
Tom was talking about before the
21:14
young women would have photos whereby
21:17
they were holding wine, cocktails,
21:20
some kind of fizz at Brisecco, and
21:23
the young men were holding
21:25
beers predominantly, but also
21:27
have some strong spirits like whiskey.
21:30
When I questioned them about it, then they
21:32
talked about taste. Whereas before adorptionalice,
21:36
And that was an obvious kind contradiction.
21:39
Taste became the justifier as
21:41
to what our alcohol was exact applicable and
21:44
what wasn't.
21:44
She talked about young women
21:47
feminizing the beer drinking
21:49
experience. And how did they do that?
21:51
drinking
21:51
and drunkenness is traditionally very
21:54
very masculine. Tom's just been telling
21:57
us all about that as in relation to craft
21:59
beer. And so it's very similar
22:01
here. So in order to participate
22:04
in the proper nouns out, the young
22:06
women need to feminize, have to experience,
22:09
they will do that by drinking, you
22:11
know, these kind of girly drinks, drinks
22:13
that are much more acceptable for
22:16
your
22:16
women to drink. And if
22:18
they did drink a beer, there will be very
22:20
specific rules about how
22:23
and what they were drinking. So you
22:25
can seminize that drinking experience
22:27
by drinking it from a bottle, not
22:29
a pint glass.
22:30
It's acceptable to drink a cold
22:33
beer on a a very hot day,
22:35
maybe put a piece of fruit piece of lime or
22:37
something in the top of the bubble. These are
22:39
always of harmonizing that
22:41
experience. I've got a reading here.
22:43
This from your paper. These are the words of a
22:45
woman you call Claire, and she's describing
22:48
this sort of drunken behavior she
22:50
doesn't like to see on proper night
22:52
out. It's girls
22:54
I just hate them. They just stress
22:56
me out. They either cry in
22:58
on knocking me over. I
23:00
was on the stairs the other day and this girl
23:02
fell over in a cause like a domino's
23:04
effect, and she was just like
23:06
a mess.
23:08
Then she just got up and was laughing.
23:11
And I was, what y'all laugh and for,
23:12
but I am not
23:14
like that. I am not that bad.
23:18
I'll probably am, but I don't see myself
23:20
as being. Now
23:22
you make absolutely clear that
23:24
that getting highly intoxicated, this
23:27
was an absolute key
23:29
feature sure of these proper nights out.
23:32
But then you start to look at
23:34
differences about the
23:36
expectations of how men and women
23:38
should behave. when they're drunk.
23:40
And they're they're really rather different.
23:42
Aren't they expand expand on that for me, William,
23:44
Kev?
23:45
The young man, this loss of control,
23:47
this something that's celebrated. It's the
23:49
mark of showing how good the
23:51
night's house was, older
23:54
a man with their drinking. Perhaps
23:56
the challenge always was to control
23:59
those intoxicated effects of drinking,
24:01
kind of holding your drink or not
24:04
being a lightweight that you can drink
24:06
coke previous amounts, but still
24:08
function. And that's kind
24:10
of very much kind of traditional masculinity.
24:13
When I first started reading some of Tom's work.
24:15
And he started talking about these
24:17
kind of younger musculities where
24:19
they were celebrating more of a
24:22
of a lot of controlled. So
24:24
those things that perhaps we associate with
24:26
intoxication falling down,
24:29
being sick, that those are being
24:31
celebrated by the young man. But
24:33
for young women, there still needs
24:36
to be some control in there. So
24:38
this I idea of a controlled loss
24:40
of a control. Phoebe, for instance,
24:42
in my study, described her
24:44
intoxication as being tipsy,
24:47
where we kind of unpicked that.
24:49
The amount of alcohol she described drinking
24:52
to me was an awful lot.
24:54
You know, well, it exceeded government guidelines.
24:57
So she was distancing herself
24:59
from that other as we heard
25:01
in that quote there. I'm not like
25:03
that. am not that bad. So
25:05
again, it's about trying to
25:08
scrutinize the drinking experience and
25:10
saying that that I am not as bad
25:12
as that. That's those other women.
25:15
They're very clear that actually sometimes
25:17
it might be them, but they
25:19
are distant saying they're feminine cells
25:22
from that one feminine other. I'm
25:24
judging very, very harshly that
25:26
these other young women, particularly those
25:28
that I mean, those that are not in their group.
25:31
In their groups, they're very supportive
25:33
of each other.
25:33
And the men don't actually
25:36
seem to criticize or
25:39
condemn those who
25:41
lose control after being intoxicated.
25:44
No. No. Absolutely not because the
25:46
rules are different for the
25:48
young man and young women. But the young
25:50
man are equally sparaging about
25:53
young women who get drunk. And in fact,
25:55
I had an example where young woman
25:57
who was so drunk that actually she
25:59
couldn't get to where they were going
26:01
and had to be taken home in the taxi.
26:04
Now, she was never invited out
26:07
with that group again. Within their
26:09
friendship groups, they said they
26:11
looked out for each other and they described
26:13
that act of caring
26:15
again, the caring was very gendered. So
26:18
for the young man in those groups,
26:20
they were seen as being protectors, protectors
26:23
of the young women, from other young man
26:25
or older man as well. The
26:27
young women kind of saw the young
26:29
man as taking on that role and
26:32
the young man saw themselves as
26:34
taking on that role, so kind of traditional kind
26:36
of masculinity. So if they didn't want
26:38
to take on that role, then they had to go
26:40
out in a male only friendship
26:43
group and not in the mixed group.
26:45
Cass,
26:45
I'm rather aware we've been talking rather a bit
26:48
bit glibly about these
26:50
nights out of these high levels of intoxication.
26:52
I mean, there are clearly health
26:54
issues and the serious health
26:56
issues involved here. I
26:58
mean, Tell me what you think your
27:01
paper, your kind of study. How does it
27:03
help in this area? Why
27:05
does what you've discovered matter in policy
27:07
terms do you think? The
27:08
issue young people fully understand
27:11
that alcohol is a harmful substance.
27:14
They understand that the actions
27:17
when they are drunk can be quite
27:19
dangerous. So think when we when
27:21
we look at policy around harmful
27:24
consumption practices of what one
27:26
of which is shrinking these
27:28
excessive amounts of alcohol. We
27:31
need to think a bit more about moving
27:34
away from kind of individual messages
27:36
of responsibility. These nights
27:39
out are for young people are very important.
27:41
They feel valued. It's an important
27:44
part of belonging. We have to really
27:46
understand the practice. And part of understanding
27:49
that practice is understanding the
27:51
gendered aspects of it.
27:53
It's a very routine in very normalized
27:56
know how is something that
27:58
is embedded. So those are
28:00
very difficult things to unpick and
28:02
unpack and prevent. There
28:04
we must stop, Kath, Hennel. Thank you
28:06
very much. Actually, we always talk
28:08
to Jake has rather unfortunately
28:11
reminded my own drinking
28:13
days. EMEA is customary to round
28:15
off a six point subsirby evening
28:17
with a round of rum and Peeps.
28:20
Yes. And we also relish our men
28:22
at Pele and Black Current. It
28:24
all makes my current night in before
28:26
the tele with three glasses of
28:29
easy drinking carat seemed positively,
28:32
well, pucilanomus.
28:43
That was a thinking aloud podcast
28:45
from BBC Radio four. You'll find a
28:47
treasure trove of other thinking aloud programs
28:50
on BBC sounds.
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