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Miryam Brand
Understanding Sin and EvilEpisodes
Miryam Brand
Understanding Sin and Evil
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Episodes of Understanding Sin and Evil
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Thank you to the wonderful Mariana Gil Hammer for the transcript of this episode. Hello, and welcome to another episode of Understanding Sin and Evil, Episode 2: Cain and Abel, an Oracle of Sin. Now, if you haven’t listened to the first episod
I am re-posting this episode with a FULL transcript, thanks to the efforts of the wonderful Mariana Gil Hammer. Welcome to my new podcast series: Understanding Sin and Evil. In this series, I will be discussing ideas of sin and evil in the Bibl
Join our lively discussion on Enoch and the Book of the Watchers!What biblical texts lie behind the Book of the Watchers? What was the sin of the Watchers? How did Jews of the Second Temple period use this story to explain the Flood and the or
Join us for a discussion of the Book of Jubilees, a prime example of “Rewritten Bible.” Why would an author in antiquity want to believe in demons roaming with God’s permission? How did writers in the Second Temple period attempt to “fix” the b
Welcome to yet another new series! This class in Hebrew Bible will alternate with the Second Temple literature series. This introductory class will give you a quick overview of what makes the Twelve Minor Prophets — also known as Trei Asar — sp
Welcome to the beginning of a new lecture series: an overview of Jewish texts of the Second Temple period and the Dead Sea Scrolls. In this first, introductory class, we explore what makes these texts special and why we should learn them. Join
In this class, we discuss the ultimate example of collective punishment gone horribly, horribly wrong: the Concubine of Gibeah, known in Hebrew as Pilegesh BaGive’ah. This story closes the book of Judges (chapters 19-21), and for good reason. J
We’re back! Join us as we engage in a high-level discussion on the different views of collective and intergenerational punishment in the Bible. What does God and Abraham’s conversation on Sodom tell us about justice? How is the problematic natu
This podcast is a continuation of the previous discussion on the shift of the biblical view and representation of intergenerational punishment. In this podcast, we delve into Ezekiel and his presentation of the “way things work”: there is no in
In this episode we discuss the approach to divine intergenerational punishment (the punishment of a future generation for the sins of a past generation) in the Bible, such as in the “Divine Attributes” enumerated in Exodus, and how we can see a
In this far-reaching episode, we discuss the idea of collective punishment in the Hebrew Bible, the problems it poses in the context of divine morality, and its (strict) limits in human justice. We explore the stories of Sodom and the Concubine
What was behind Antiochus’s decrees? Was Hanukkah really the end of the fight for independence? And what was the difference between Judean and Diaspora views of the Hanukkah story and the Hasmonean revolt? I explored these questions through a
In this episode, we discuss what it means for our changing understanding of sin to have a canonized, “frozen” Scripture that must remain relevant, and begin exploring the biblical ideas of “sin as a burden” and intergenerational punishment. Why
In this episode, I recap everything we have discussed so far, before I begin a new chapter of the podcast. This is a great place to start if you are new to the podcast, and you can then cherry-pick the past episodes you would like to delve into
Join me for a close reading of the Treatise of the Two Spirits, a passage in the Community Rule that explains the origin of sin as the result of a dualistic division between the Prince of Light and the Angel of Darkness. (And yes, I’m hoarse in
In this episode, we explore texts from the Qumran community that emphasize responsibility for sin and freedom of choice, despite the sect’s usual deterministic leanings. In the Dead Sea sect’s legal texts, community members are exhorted that th
In this episode, we look at two Dead Sea Scroll sectarian prayers — the Hodayot and the “Hymn of Praise” in the Community Rule — that present sin, or the inclination to sin, as a state of being. Specifically, they present sin as a state natural
In this episode, we examine the idea of an evil inclination in Second Temple prayer. How did Jews in the Second Temple period characterize the idea of an internal inclination to sin, and how did they expect God to help? We will look closely at
As we continue our series on the idea of an “evil inclination” in Second Temple literature, we return to Fourth Ezra (4 Ezra/2 Esdras) and Second Baruch, and how these books, written in the wake of the destruction of the Second Temple, deal wit
In this episode we move farther afield to Egypt and the Diaspora community of Alexandria. How did Philo of Alexandria (also known as Philo Judaeus) approach the human desire to sin while navigating between a belief in divine revelation and an a
In this week’s episode, we continue with Ben Sira and how the book of Ben Sira reflects a range of views on sin. What can this teach us about context in ancient texts? Listen and find out!The post #18: Ben Sira — The Context of Sin and the Bea
In this episode we discuss Ben Sira, and how his approach to the evil inclination is a predecessor of a prominent modern understanding of the “problem” of sin. What does it mean to believe in a God who created humans and hates sin, while acknow
In this podcast, we discuss the first place an “evil inclination” is mentioned in the Bible: the description of the state of humanity before and after the Flood, seen through divine eyes. Unlike the defined “yetzer hara” in later Rabbinic liter
Why is the War Scroll more “universal” than other Qumran texts? Why does the attitude of the Qumran Community toward outsiders “change” in the different Scrolls? And where does Belial come in? Tune in to the conclusion of the “demonic” section
In this episode, we discuss Belial’s role in the Damascus Document, an important rule text in the Dead Sea Scrolls. What are the “traps” of Belial? How did Belial (at least in the Damascus Document) “help” Qumran community members be more sympa
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