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1:00
Hello and welcome to Why is this happening
1:02
with me, your host, Chris Hayes.
1:09
Well, we recently returned from the third
1:11
stop on our WithPod national tour.
1:13
It was phenomenal to be in Philly for
1:16
a doubleheader event. We were up
1:18
against the Philadelphia Phillies in the NLCS
1:20
and we still sold the place out. We
1:23
had an amazing time. We're so glad
1:25
to share recording the first half of the program with
1:27
you. Be sure to tune in for the second half of the
1:29
show next week. Enjoy. What's
1:33
up Philly?
1:37
Hey, everybody. Good evening
1:39
and welcome to our live recording
1:42
of Why is this happening? The Chris Hayes podcast.
1:44
I'm Donnie Holloway, producer of
1:46
Why is this happening? I gotta say we have been looking
1:49
so forward to tonight. We've been counting
1:51
down. We are so glad to be here. Thank
1:53
you so much for joining us. As
1:56
we go throughout the program tonight, don't forget you
1:58
can share some of your favorite moments.
1:59
from the conversations tonight by using
2:02
the hashtag with pod. You can
2:04
keep the conversation going online, share quotable
2:07
pictures, videos, whatever you'd like online
2:09
using the hashtag with pod. I
2:11
gotta say Philly, we have really been feeling
2:14
the love tonight. You are an amazing,
2:16
incredible audience. And I want
2:19
you to join me in sharing even more
2:21
of that love and making some noise for
2:23
our host, Chris
2:25
Hayes.
2:31
What's up, Philadelphia?
2:33
How we doing? Yes.
2:36
Look at that. What a crowd.
2:44
What a great, great honor and pleasure it
2:46
is to be in your beautiful city. I
2:50
can't believe we sold this out against the
2:52
Phillies. Also
2:55
understand why my invitation to Bryce Harper
2:58
to be a guest was never returned. That's
3:02
pretty good. So,
3:05
you know, this has been a brutal week and
3:07
I think everyone's kind of reeling from that and processing
3:10
it their own way. Obviously we've been covering it closely.
3:12
I think some of those scenes we'll talk about
3:14
at some point tonight. I wanted
3:16
to start tonight by
3:19
talking about the presidential candidacy of Robert
3:21
F. Kennedy Jr. Have you heard of him? Big
3:24
fans in the audience. OK, well, I
3:26
was going to bring him out as a guest, but I guess that was a miscalculation
3:30
on my back. It was going to be a surprise. Guys,
3:34
guess who's here? So,
3:37
you know, I think a lot of us, I mean, I remember when
3:40
I worked at a small lefty magazine in Chicago
3:42
called In These Times magazine. Yes,
3:45
give it up for In These Times, which is still going strong, by the
3:47
way. I recommend those subscription. And
3:51
we would run pieces by him all the time. And,
3:54
you know, he was a fairly
3:56
standard, like progressive dude. He had
3:58
a radio show. He was obviously. environmental lawyer,
4:02
he railed against corporate power, he started
4:04
writing about, and I remember we even published
4:06
an article by him on this, vaccines
4:09
and autism back,
4:13
I want to say 15 years ago. And
4:15
at the time, I got to say the ideological
4:18
coding of that was very different. Do
4:20
people feel me on that?
4:23
Like,
4:24
this was not a right-wing thing. And
4:27
as someone who moved in left circles, you
4:30
would encounter people. And again, I should
4:32
just well, give a quick thing here that there was an
4:34
article published in The Lancet, right, that
4:36
erroneously seemed to establish a connection,
4:39
which was subsequently retracted. So
4:41
that data was wrong. So people who thought that it was possible
4:43
back then, we're dealing in a little
4:45
bit of a different universe empirically than now, just
4:49
to be a little clear about the shading of the nuance here.
4:51
That said, this belief, this
4:54
false belief, and dangerous belief obviously
4:57
festered and grew. And it became
4:59
kind of like RFK
5:01
Jr's whole thing. And
5:05
we've ended up in this situation in the year 2023, where RFK Jr.
5:09
is like a weird double mirror
5:11
doppelganger to his father. He looks
5:15
like his dad, he sounds like his dad,
5:18
but his dad had this set of politics
5:20
that he kind of had, but somehow he's crawled
5:23
through some nebulous warp in
5:26
the internet and like come
5:28
out on the other side. And
5:32
if it were just the story of one
5:34
person with a famous name and a weird, and
5:37
let's be honest, heavy inheritance, that
5:39
would be one thing. But
5:41
I think we all sense that like that
5:44
one story about the strange mirror
5:46
world into which Robert F. Kennedy Jr.
5:48
has slipped is not just about him.
5:50
I suspect there are people in
5:53
the audience who have friends, loved
5:55
ones, acquaintances who have, where you have watched them
5:58
slip through a similar mirror world. Okay,
6:02
good for you. That's
6:07
one no. I
6:11
think one of the weird sort
6:13
of destabilizing and dislocating
6:16
aspects of our days is that
6:19
the political alliances, formations,
6:22
tendencies, and factions seem radically
6:24
in flux, right? Like at
6:26
one level, we're very, very polarized. But
6:29
if you push down beneath the polarization,
6:31
the ideological conversation,
6:33
particularly like when you look at the
6:35
war in Ukraine, right? Where
6:38
Medea Benjamin of Code Pink just was posing
6:40
with Marjorie Taylor Greene about
6:42
ending the war in Ukraine. Or if you look at vaccines
6:45
or a whole bunch of things, right? You
6:47
start to see this sort of politics that are built
6:50
around this sort of bizarre mirror
6:52
world of reality and that
6:54
feast off distrust. And
6:57
that tendency, I think is like one
6:59
of the most important tendencies, political
7:02
tendencies of our time. I think it's related to
7:04
Donald Trump's assent. It's related
7:06
to the fact that we lost hundreds of thousands of people
7:08
to COVID that we shouldn't have.
7:11
It's related to the threats to democracy because
7:14
you can't really run a low trust democracy.
7:18
Like it just doesn't work. It's the glue
7:20
that binds everything together. And
7:23
all of these themes, which I've been thinking about a lot and I think
7:25
observing and bouncing around my head in
7:27
an inchoate way. In
7:30
the last month, there's this book published
7:32
that just did a better job
7:34
of talking about expressing this
7:37
than anything I had encountered. It's
7:40
a really masterful piece of work. It's
7:43
called Doppelganger by Naomi Klein. Yes,
7:45
you can applaud. Give it up. I
7:49
really recommend you buy it. Let's try
7:51
to move some product here tonight, everybody. And
7:56
it is my great, great pleasure and honor to introduce
7:58
my good friend, Naomi Klein.
8:15
How are you? I
8:18
am good. I'm really glad to be with you.
8:20
Hi, everyone. Great to be in Philly. I'm
8:22
wearing Philly's red. Thanks for having me. I'm a big fan of this
8:25
podcast. Oh, thanks. I'm in the library.
8:27
I'm a big fan of this podcast. I am a lister. You're
8:29
a repeat guest. Can
8:32
we start on how the book formed?
8:34
Yes. But before
8:36
we do the actual podcast, I
8:38
just also want to echo what you were just saying about
8:41
what a wrenching, I think 10
8:44
days now it has been. And
8:46
I know that a lot, I'll bet
8:48
that pretty much everybody here is carrying
8:50
a lot of grief and fear for
8:53
the loss of civilian life in
8:55
Israel and right now in Gaza. I
8:57
know I am. Almost
9:00
feels like hard to go back into
9:02
this material when everything
9:05
in me just wants to be focused on this
9:07
emergency. So those
9:09
of you out there, and I know it won't be everyone who
9:11
agree with me that you can't carpet
9:14
bomb your way to peace. Thanks, Chris.
9:17
Sorry.
9:17
No, don't apologize. In fact,
9:19
there's a chapter in this book that relates
9:22
to this that I think I would love to come back around to.
9:26
The origin of this and actually relates because
9:28
of the identity of the
9:30
person who is your doppelganger.
9:34
How did you, when
9:37
and how was this book conceived?
9:39
Sure. Yeah. So
9:41
this is a very different kind of book for me
9:44
for people who've read earlier books of
9:46
mine like The Shock Doctrine or This
9:48
Changes Everything About the Climate Crisis. I
9:51
write serious nonfiction. Very
9:54
serious. Actually,
9:57
my method is I work
9:59
things out in my journalism as you do, you know,
10:02
and come up with a, you know, an idea
10:04
that's too big for an article, that's too, you
10:06
know, that a thesis. And, you know,
10:08
I come up with an outline and I put it up front. And
10:11
I know, you know, and I prove it and examples
10:13
and we go pretty straight up a mountain.
10:15
And then we say that we got there. And
10:17
that's been the structure of the books I've written. This
10:20
book starts from that place of
10:22
pandemic vertigo, a kind of a place
10:25
of speechlessness, really of losing
10:27
faith in that particular kind
10:29
of argument that in these vertiginous
10:33
times, with all of those cross
10:35
political signals, where
10:37
you have this migration of
10:40
issues and people from left
10:42
to right, the right is sort
10:44
of oddly becoming like a
10:46
warped mirror of what the populace left
10:48
used to be. It was all getting all mixed
10:51
up. And I realized
10:54
that I needed to write in a different way.
10:56
I actually started working with a writing
10:58
teacher, because I wanted
11:00
to write just more
11:02
experimentally, more creatively. So this
11:04
is much more creative nonfiction than my earlier
11:07
books. And, you know,
11:10
while I was working with this teacher and doing all these
11:12
exercises to try to find a more creative
11:15
style, that felt sort of truer
11:17
to my own voice, I was experiencing
11:19
this deluge of identity confusion
11:22
online, where people kept mistaking
11:25
me for the nonfiction writer, Naomi Wolf,
11:27
who became one of those people
11:30
who fell down the rabbit hole of misinformation
11:33
during COVID and became a vector
11:35
for medical misinformation. It
11:38
was just sort of tugging at me like just a distraction.
11:40
And then I thought, actually, this might be a kind
11:42
of a literary technique to get at
11:45
the way I think a lot of us are confused
11:47
about who we are right now and who other people
11:49
are and to kind of map the weirdness
11:52
of now or the wildness of now.
11:53
What one of the things I love about the book and I
11:56
think this
11:57
most nonfiction books and this
11:59
is just secret between you and me in this
12:01
audience. Like, you don't really
12:03
have to read the whole thing. True,
12:07
true of my books, I'll be totally honest. Like,
12:09
you just, you can skim or... I mean,
12:11
what I mean by that is, a lot of non-fiction
12:14
books, because they make an argument, you can get a pretty good
12:16
sense of what they are. And
12:18
really great non-fiction books really do require
12:20
you to read the whole thing. And one of the things
12:23
I love about this book is that it is, if someone
12:25
says like, what's the book about? It would be actually very
12:27
hard for me to give them the tweet
12:29
length version of it. Because it
12:31
does so many interesting things. So the origin
12:34
of it is this confusion. Just
12:38
talk about the confusion and how it sort of manifests
12:41
in your life. There's a amazing little anecdote
12:43
you give in the bathroom where
12:47
you overhear a conversation, which is one of the
12:49
first kind of pinpricks of this kind of
12:51
Naomi Wolf, Naomi Klein confusion.
12:53
Yeah, so that took place almost
12:56
a decade and a half ago, 2011, and I remember it was 2011
13:00
because it was during Occupy Wall Street and I was in
13:02
New York. I was researching this
13:04
change of everything and I was doing some interviews
13:07
at the Cottie Park about the
13:10
intersections of the financial crisis
13:12
and the climate crisis. And
13:14
then there was a march through the financial
13:17
district. And as happens during
13:19
marches, I needed to pee and went into
13:21
a restroom in one
13:24
of the office towers, which was crowded
13:26
with marchers and lots of people
13:28
with thick black eyeliner who were clearly
13:30
not derivatives traders. And I
13:33
was in the stall and I heard these two women talking
13:36
about me or frankly trashing me. And
13:39
so I just froze. And one of them
13:41
said, did you read that terrible
13:43
article by Naomi Klein? I mean, she really
13:46
doesn't understand our movement. And
13:48
then they were just going on. And so this
13:50
brought back every mean girl
13:53
experience of high school. And I was like,
13:55
how am I gonna get out of here without them seeing me? And
13:58
then it became clear to me that they... were
14:00
talking about another Naomi,
14:03
but they were calling her Naomi Klein. So
14:05
I had read the article, it was by Naomi
14:08
Wolf, and she had claimed that she
14:10
alone had divined the demands
14:12
of this movement that very pointedly did not
14:14
have a set of demands, and she delivered
14:17
those demands to Andrew Cuomo
14:20
at a black tie Huffington Post party
14:22
and got herself arrested. So I
14:24
didn't want to be confused with her, and
14:28
I came out of the stall and said, I think
14:30
you're
14:30
talking about Naomi Wolf,
14:31
and that's something I've had
14:33
to say many thousands
14:36
upon thousands of times.
14:38
Right, because I mean one of the things you say
14:40
is that
14:41
because of the weird, you
14:43
talk about social media as a global graffiti on
14:47
the bathroom wall, which I thought was a pretty potent metaphor,
14:50
that because of the way that mentions work, or whatever,
14:52
it's like if she says like... You identified
14:54
with I didn't hear Chris.
14:56
I don't know, I don't use social media.
14:58
No, yes, very much. I'm
15:01
writing a book now, literally on this topic, so I'm
15:03
thinking about this a lot myself, but when a particularly,
15:06
you know, Fakakta statement
15:10
by her would
15:11
go on to social media, yeah,
15:13
suddenly it would be like this weird,
15:16
like there's like an alarm system, like a light up in your
15:18
mentions, for people either like
15:20
cotton into or castigating
15:22
you for the crazy statement.
15:25
Or thanking me, or expressing their
15:27
pity for me. Often it'd be like thoughts
15:29
and prayers to Naomi Klein, and I'd be like,
15:31
what did you do now?
15:34
And then I'd find out she went on Fox News
15:36
with Tucker Carlson and said
15:38
that Joe Biden had ushered in
15:40
a coup d'etat under the guise of
15:43
a vaccine verification app to
15:45
bring in Chinese style social credit
15:47
systems, and so on. I
15:49
mean,
15:50
he did not do that, just for the record. No, did not
15:52
do that. Just for standards, when you're listening
15:54
to the podcast later.
15:55
But yeah, so it was
15:58
often a reverse engineering thing, and And
16:00
to be clear, the book is, you know, I mean, you
16:02
know, you said that she it's not about her.
16:03
No, I'm working on. Yeah.
16:05
But it does use her as a case study, because
16:08
it is significant that this is somebody who
16:10
was, you know, probably the
16:12
highest profile third wave
16:14
feminist in the 1990s. You know, she wrote
16:16
The Beauty Myth. She was then
16:19
hired by Al Gore to be a
16:21
senior advisor to coach
16:23
him on attracting women voters. She was
16:25
very much like inside the beltway for a while.
16:28
And so if somebody like that
16:31
could turn into a person who's on Steve Bannon's
16:33
podcast every single day, they
16:35
co-wrote a book together about the
16:37
Pfizer vaccine. They put out T
16:40
shirts at one point, you know, she
16:43
has bought into January
16:45
six revisionism, she's engaged in election
16:47
denial. So if somebody like her
16:49
could turn into some somebody
16:52
like that, you know, she takes pictures of her gun,
16:54
you know, she's all kinds of things. That
16:56
is telling us something because it isn't
16:59
only her there is there is it there's
17:01
a broader scrambling. And so I
17:03
thought, well, what if what if what if she's my
17:05
white rabbit, and I follow her down
17:07
this rabbit hole and try to understand it and
17:09
try to figure out what's going on? Maybe that will make
17:11
sense of, you know, the way
17:14
COVID I think has has redrawn political
17:16
maps in all kinds of contexts.
17:18
More of our conversation after
17:20
this quick break.
17:28
Calling all entrepreneurs and business owners,
17:31
Shopify is the global commerce platform
17:33
that helps you sell your products and services
17:35
at every stage of your growth. From the launch
17:37
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17:39
real life store stage and beyond Shopify
17:42
is there to help you do your thing. Shopify
17:44
has the internet's best converting checkout 15%
17:48
better on average compared to other leading commerce
17:50
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17:52
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17:55
US is the global force behind
17:57
all birds, Raffi's and Brooklinen and
17:59
millions of entrepreneurs of every size.
18:01
Plus, there's
18:04
a viral tweet that you quote which I remember this is during
18:06
one of these controversies.
18:26
If
18:33
the Naomi B. Klein you're doing just
18:35
fine. If the Naomi B. Wolf ooh,
18:37
ooh. And
18:39
I remember cracking up when I saw that viral
18:41
tweet. But to your point, I mean,
18:43
the reason I started with Robert Kennedy RFK is
18:45
because it's a very similar and,
18:48
you know, different in some ways. But let's talk a
18:50
little bit about first, I want to talk about
18:52
COVID. Right. And then I want to talk about
18:55
this sort of trust unraveling
18:57
mirror world. Right. Right. So
19:00
one of the themes of this podcast consistently
19:02
has been COVID is undercounted
19:05
as a kind of central causal
19:09
mechanism for many of the things that
19:11
have happened in the last several years. Yeah.
19:14
I think part of the way that people experience
19:17
disruption and trauma is like you just kind of like
19:20
sort of put it out of your head. And I remember
19:22
reading about the great flu pandemic and how
19:24
like, you know, no one talked about it afterwards
19:26
and we weren't taught about it. And I was like, that's so weird. Now
19:28
I'm like, I get it. Right. I get it.
19:32
So
19:33
what do you what did it what did it do? Ideologically,
19:36
socially, politically,
19:39
emotionally, like, how
19:40
do you understand the dislocation? Obviously,
19:42
we understand that sort of daily dislocation, but it did something
19:45
deeper than that. I think we all felt.
19:47
Yeah. I mean, I think it's helpful
19:49
to think of it as an
19:51
unveiling that it is.
19:53
Yes, it is about
19:56
the people who died, the millions
19:58
of people who died and made.
20:03
a
22:00
lot of organizing in those early days, and there was a
22:02
lot of solidarity in those early days. But I think
22:05
for people who really bought that story
22:07
hard, there was
22:09
a lot of difficulty accepting
22:12
that enmeshment, particularly if they were small
22:14
business owners and they were seeing that they were not
22:16
getting, you know, they felt that it was the
22:19
supports were unfair. So
22:21
COVID was it was an unveiling, it was an unveiling
22:24
of who bears the risk, the working class
22:26
risk in our society overwhelmingly black
22:28
and brown people, people who are systematically
22:31
unseen and suddenly we had to think, did they have,
22:33
were they able to call in sick, you know, is
22:36
the food I'm eating safe because of that, like, all
22:38
of that was revealed. And it was very
22:41
hard for a lot of people. I think it I think it led
22:43
to a kind of derangement. And I think that we
22:46
shouldn't be surprised by that, because
22:49
in some ways, it was more strange
22:51
to think that we could go from your just
22:54
take care of yourself and your nuclear family and that's
22:56
your only job to care about this
22:58
whole society overnight. You know,
23:00
I take heart from the fact that a lot of people
23:02
welcome that enmeshment actually, but that
23:05
was not the only reckoning that happened in the COVID
23:07
period. I mean, a few months in George
23:10
Floyd was murdered and we were in
23:12
a reckoning with the
23:14
foundation of this country with
23:17
the crimes of enslavement
23:20
of African people, the stealing of
23:22
indigenous lands. I mean, it was going
23:24
very, very deep. So we're in this reckoning
23:26
with the present. We're in a reckoning with
23:29
the past. And then comes the climate
23:31
crisis. We're in a reckoning with the future because
23:33
the climate crisis doesn't take a break just because we're
23:35
in a pandemic. So I don't think it's just COVID
23:38
that is that is a deranger. I think it is very
23:40
hard to look directly at where
23:42
we are at now.
23:43
Yeah, that point about enmeshment and
23:45
the kind of collective right that that that you
23:47
know, there is such thing as society that we are embodied
23:50
human beings with relationships to each other. The virus
23:52
actually feasts on those relationships that
23:54
we there's no individual way to deal with
23:56
this, that we have to do it collectively, but and
23:59
also at the same time.
23:59
in ways that mean we can't socialize and
24:02
we have to be alienated alone and spend all
24:04
our time online Which I think is like terrible
24:06
for people's brains. So there's like that weird combination,
24:09
right? It's like at an ideological level.
24:11
It's like this has to be solved collectively
24:14
while you're in your own house And
24:17
you know, I remember
24:17
which is unprecedented You
24:20
won't find in those books about earlier pandemics
24:22
because they didn't have
24:23
the do it. No. Yeah, and I
24:26
Rebecca Solnit on why is this
24:28
happening during COVID who wrote this amazing book called
24:30
the paradise built in hell Which is a really
24:32
beautiful book about how contrary
24:34
to I think expectations people have
24:36
about Times when there's natural disaster
24:38
like she talks about the earthquake in San Francisco in 1907 that you know
24:43
People run wild and there's marauding gangs
24:45
and actually people act with tremendous
24:47
amounts of mutual aid and solidarity But one
24:50
of the things she said in that conversation was
24:52
it's hard to do that when we're all separated
24:54
So there's like this like
24:55
combination of that ideological layer, but
24:57
then there's the lived reality Which I do think played
25:00
a role particularly with
25:02
your doppelganger but so many people which
25:04
is like
25:05
you're cut off from your human test
25:07
relationships and then you're like
25:10
Getting a lot of stuff from the internet.
25:12
Yeah and replacing those IRL Relationships
25:16
with that and I think that
25:18
was part of what drove people a little. Oh, absolutely
25:20
Absolutely, absolutely because and
25:23
this is where you know The through line of
25:25
the book is less her although
25:27
she does recur and more this
25:30
idea of doubles of the
25:32
way the self gets Doubled and having a doppelganger
25:34
somebody who the outside
25:37
world thinks is you and it's
25:39
not you or some You know some of you have probably
25:41
had the experience of bumping into somebody who
25:43
feels uncannily like a living mirror That's
25:46
one kind of doubling but our online avatars
25:49
are another kind of double right like who
25:51
is that guy up there,
25:52
you know I don't know
25:54
but he's handsome. I Mean
25:57
is like is that you have no eyeballs? So
26:01
this is an audio medium I'm just
26:03
pointing to the logo of Chris
26:05
behind him, Chris. But
26:08
we, you know, any of us who maintains a
26:10
persona online, you
26:13
don't have to be a famous person,
26:15
you know, is creating
26:17
like a literal double, that is this
26:19
little thumbnail-sized picture of you, you
26:22
know, they're taken in just the right sort of
26:24
light or just the right mood and then you've got your,
26:26
you know, sort of sassy little descriptor
26:29
and this is part of
26:31
a broader revolution
26:34
in how we have been trained to think of ourselves which
26:36
has to do with the casualization of work, the precarity,
26:39
the gig economy, where we're told actually
26:41
that the brand, our brand is our job, like
26:43
this is how you survive in these roiling
26:46
capitalist fees and
26:48
the thing about creating
26:50
a brand version of you is that
26:53
it's a commodity version of you, it's a
26:55
thing version of you and the thing
26:58
about doing that is that people will believe you,
27:00
you know, I don't think we actually think
27:02
each other are real online,
27:05
you know, even people who we know I
27:07
think we forget are
27:08
actually real. No, it's like playing a video game, it's
27:10
like playing a discourse video game.
27:14
It's like it is
27:16
to actual engagement conversation
27:18
what
27:19
a video game is to, you know, actual
27:22
play and I think that that avatar
27:25
double, like that double started standing
27:27
in for a lot of people during that period because
27:29
the actual self was
27:32
couldn't do anything,
27:33
you know, or
27:35
in many cases was forced to do things
27:37
like slaughter chickens in
27:39
unsafe conditions or be in
27:41
a grocery store. I mean this point about,
27:43
I keep thinking about this category of essential worker
27:46
which is such an amazing category because
27:48
it's like, it's
27:51
an amazing category because it doesn't map onto
27:53
any other social hierarchy.
27:56
Like if you were like what's the most well-paid
27:58
jobs or you could say
27:59
what are the worst jobs?
28:02
You couldn't come up with another category that has
28:04
like
28:05
ER doctors, food delivery people,
28:07
grocery workers, people that slaughter chicken, and
28:10
people that like pick food at like in the same category,
28:13
but yeah that category was so
28:15
profound about what actually on
28:18
whose backs society functions.
28:20
Yeah and I do think that there was something
28:22
like
28:23
for people who were not in that category
28:26
there was something almost like humiliating
28:28
about it like you're being told
28:30
I'm inessential stay home, just
28:33
stay out of the way. It turns out we
28:35
don't need what you do. Like
28:37
we've checked and actually you're
28:40
not in that category. Yeah
28:41
and so when I look at conspiracy culture
28:44
like there's so much self importance
28:46
to it like you're constantly uncovering
28:48
this absolutely world-saving
28:51
truth you know and you are
28:53
deputizing yourself as like beyond
28:56
essential like you and you
28:58
alone and your friends have figured out
29:00
this thing like there's actually a genocide
29:02
that is being carried out under cover of these vaccines.
29:05
There isn't right but you but
29:07
but you can I do think
29:09
that that was sort of part of it was people
29:12
not liking this feeling that
29:16
that their job was just to stay home and click
29:18
so turning that clicking into
29:20
something very very important
29:22
and essential to give themselves a promotion.
29:25
No I yes
29:28
chief vaccine investigator I mean I think that's the
29:30
that's sort of the joke about doing my own research right.
29:33
But there's also this so so then there's this
29:35
other ideological layer and you talk about this at COVID
29:38
too and this is where this sort of interesting
29:40
double mirror world happens. You wrote this great book called
29:42
the shock doctrine and it's about moments
29:45
of social dislocation and
29:47
disruption that could be a financial crisis and
29:49
a natural disaster
29:50
in which there's this kind of like stunned
29:53
sort of paralysis shock. And
29:56
in those moments people particularly people with power
29:59
use them.
31:59
Yeah, so
32:01
there are real examples of that, but
32:04
there is not a plot that
32:06
brings together Klaus Schwab from
32:09
the World Economic Forum, Bill Gates, the Chinese
32:11
Communist Party, who else
32:14
is part of it, Anthony Fauci,
32:16
in order to bring in a new world order
32:19
and enslave humans and make them eat bugs. No.
32:22
And so when the shock doctrine gets invoked
32:24
in this weird doppelganger of itself,
32:28
then that is a bit queasy making. Yeah,
32:30
I mean, you quote
32:32
later in the book, and a chapter I want to get to
32:34
in a second about this famous line from a
32:37
social democratic politician in
32:39
Europe in the 19th century who called anti-Semitism
32:42
the socialism of fools, right?
32:45
And
32:46
meaning like the sort of structural analysis
32:49
of who controls a society sort of dumbed
32:51
down and run through this kind of like
32:54
bigoted
32:55
demagogic version, right? That is what he
32:57
means with the socialism of fools. And there is a little bit
32:59
of like, there was a lot of like the
33:01
Naomi Klein of fools happening during
33:03
COVID, like where like these
33:05
sort of visions of how power operates
33:08
or big sort of structural things operate
33:11
got flattened into
33:13
these conspiracy theories. But the thing that
33:15
was so sort of troubling about them was that they
33:18
had these like notes of leftness
33:21
to them or notes of like ideological
33:23
affinity, like I do not trust big pharma.
33:26
Yeah. Yeah. Yeah.
33:29
I do not trust big pharma and big tech. Like, yeah, I do not trust big pharma and big
33:31
tech either. And then it was a hop,
33:34
skip and a jump from that to, you
33:36
know, they are vaccinating us to
33:39
sterilize a population or whatever nonsense.
33:42
Yeah. And I think, you
33:44
know, the conspiracy
33:47
culture, and I call it conspiracy culture, not conspiracy
33:49
theories because it is very incoherent,
33:51
right? You have these, you
33:54
know,
33:55
I have respect for theories. I like them. I,
33:57
you know, I don't, I don't think it's fair to theories.
33:59
to say that these
34:03
are actually theories. Because one, they're kind
34:05
of, they're looking for where the heat
34:07
is. So when
34:10
it was all about vaccine verification apps, it
34:13
was the apps themselves that were eavesdropping on
34:15
you, that were going to bring in a social credit system. Then when
34:17
they lifted the apps mandates,
34:19
then we forgot all about that, and now it's
34:22
back to the vaccine, it's the vaccines that are doing
34:24
it and so on. Or it's the virus
34:26
itself, which is a bioweapon that was
34:28
cooked up in the lab in order to depopulate
34:31
the West. But no, it's just a cold,
34:33
why are you even wearing a mask? Right, so it
34:35
just moves around in ways that really contradict
34:38
its themselves. They are
34:40
a distraction machine, so that
34:42
we aren't talking about real scandals
34:46
during COVID. I mean, I was very upset with Bill Gates
34:48
as well, for different reasons. I didn't
34:51
think that he was trying to implant
34:53
microchips in us, you
34:55
know, so that we could be tracked. But I did think
34:57
he was part of, you know, a whole
34:59
network of folks, mainly the pharmaceutical
35:02
companies, who were insisting that
35:04
these vaccines have patents on them.
35:06
And it was not clear to me that they should have
35:08
patents on them, because they were developed
35:11
with public dollars. It was a fee for service
35:13
arrangements with government money. So,
35:15
yeah. We bulk purchased them,
35:17
yeah. Right, and so we had huge
35:19
vaccine injustice, where we were lining
35:21
up to get our third and fourth shots, when much
35:24
of the world had not even gotten their first ones.
35:27
So, what interests me
35:29
about that socialism of fools,
35:31
is that it's always, you're always not
35:34
talking about the scandal that we can prove,
35:36
that we know about. That's right in front of us. And
35:38
you pivot over to this idea that we're
35:40
about to prove that there's a room
35:43
somewhere with just these, like, five guys
35:45
and a bunch of Jews, and some people from
35:47
China, who are doing the whole thing. And
35:49
so, but this surges
35:52
at particular moments in history, when the
35:54
center isn't holding, right? When people,
35:58
when the central promises of. society
36:00
are not delivering. And we don't do
36:03
good or any political and economic
36:05
education in this
36:07
country or in most countries
36:10
where we don't explain what capitalism is,
36:12
right? We tell people it's a meritocracy and
36:14
you work hard and you're going to get ahead and it's the best of all
36:16
possible systems and it's sunshine and
36:18
Big Macs. And then when it doesn't work out
36:20
for them, when they're working multiple jobs
36:23
and they're falling behind and they can't afford groceries,
36:25
then they want someone to blame. And it's
36:28
not going to be capitalism because capitalism
36:31
is supposed to be
36:33
good. So that's when conspiracy
36:35
theories really surge. And
36:38
so this is why in the book I really reject
36:40
horseshoe theory because I actually think it's only
36:43
a systemic analysis of capitalism
36:45
that has a chance. I think a socialism
36:48
of facts can fight a socialism of fools,
36:50
if you will. That's
36:51
a good line. I mean, you point out
36:53
to in this chapter about your
36:56
Jewish
36:57
heritage and Jewish tradition and antisemitism,
37:00
which there's sort of a bunch of different
37:02
layered themes through that chapter that are really interesting. One,
37:05
the sort of the figure of
37:06
the Jew as a kind of double mirror
37:10
for Europeans, right? That this
37:13
figure is somehow like us, but permanently
37:15
outside of us. And this double
37:18
identity is sort of a little bit like the double consciousness
37:20
that Du Bois talks about for African Americans is
37:23
sort of this
37:23
central created
37:27
vector of intellectual
37:29
discussion among Jewish Europeans, also
37:32
by
37:33
governments seeking to
37:35
either exterminate or expropriate
37:37
or oppress Jews in Europe. But
37:40
also like the idea of like Jewishness
37:43
as adjacent to conspiracy theory
37:45
for a very long time from
37:47
Hitler talking about Jewish capitalism
37:50
as like to go back to the sort of horseshoe theory, right?
37:52
Like the specific problem is in capitalism, it's
37:54
Jewish capitalism to the protocol, the elders
37:57
of Zion that like the figure of Jewishness
37:59
is adjacent to conspiracy theorizing,
38:02
you know, like, as Chris Rock famously said
38:05
on that stand-over team, like, that train is never
38:07
late,
38:08
right? Like when you start going into
38:10
those places, like, who's controlling this again?
38:13
Like it doesn't take that long.
38:14
Mm-hmm. Yeah, and I think it
38:16
relates to what we were just talking
38:19
about, is that it's a theory that
38:22
actually protects power, right? And
38:24
the figure of
38:27
the Jewish, well, it's interesting because
38:29
the two central conspiracy theories about
38:31
Jews really contradict themselves. It's the
38:33
Jewish banker and the Jewish Bolshevik, right?
38:39
And they're always on a sort of logical collision course
38:42
with one another, but that doesn't matter
38:44
because it's a distraction machine. And
38:47
what it is, even though, you know, I've spent
38:49
hundreds of hours listening to Steve Bannon and
38:51
he's always railing against the elites
38:54
and the globalists who I think are the,
38:57
that's the contemporary code for
39:00
Jewish capitalism, the globalists. They
39:02
are unrooted
39:02
to the land.
39:04
But if we look at who is,
39:06
you know, who is pushing conspiracy
39:08
theories most aggressively and most
39:10
effectively in our culture, it's some of the richest and
39:12
most powerful people anywhere. It's
39:15
Elon Musk, for instance, you
39:17
know, and it's Donald Trump.
39:18
And Rupert Murdoch. Three
39:21
of the most powerful people on
39:22
earth. And so it is
39:24
this
39:25
doppelganger of the left in the sense that
39:27
it seems to be critiquing
39:29
elites or it claims to be critiquing elites,
39:32
but actually it protects them because you aren't talking
39:34
about the system. You're talking about that room somewhere
39:37
that you're about to expose.
39:39
So yeah, my mom is convinced that
39:42
the reason I get confused with Naomi Wolf is
39:45
anti-Semitism. So that's one chapter in the
39:47
book when my mom's like, you do realize that
39:50
this is just because you're both Jewish
39:52
and you are, or she put it a type.
39:59
is i'm not sure i i thought
40:02
it was like kind of striving gf
40:04
uh... about
40:06
my friend that they would like to think you're
40:09
both jack
40:09
anyway
40:13
so i wrestle with that for a while philip roth
40:15
gets involved uh... and
40:17
then we end up in gaza
40:18
we'll be right
40:20
back after this quick break
40:29
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41:27
uh... figure out the parking lot here will
41:30
hear here's what i want to i do get there
41:32
i do want to find out how you think
41:35
basically like we're wrenching
41:37
people back yet from this it happens
41:40
the sort of thrill of the conspiracy theory
41:43
is invigorating and
41:45
also in beginning because it's
41:47
like
41:48
i'm gonna figure this out there's
41:50
the kind of thrill of the sort of anti elite populism
41:53
talk for a little bit
41:55
of the sort of served rap this is
41:57
like how you
42:00
How you view a vision of sort of taking
42:02
people back
42:03
through the
42:04
rabbit hole in Reverse Like
42:07
what that
42:08
looks like and what hope there is because
42:11
it does get super dark And
42:13
there are a lot of people and sometimes I feel like
42:15
maybe this all goes away and maybe social media
42:17
companies all just sort of like go kaput or you know
42:19
Twitter dies and Yeah, exactly
42:22
and we'll all sort of be better off But then the other
42:24
thing about it is that like,
42:25
you know,
42:26
this is from the own book on my book I'm writing
42:28
like, you
42:29
know, they didn't need social media for
42:31
like, you know
42:32
burning witches in the colonies Like
42:35
humans are pretty good at this whichever technology
42:37
you give them It's not
42:40
like it's like oh, well the algorithm was making
42:42
him do it like they just they
42:44
were people and so I wonder like how
42:46
you think about
42:48
undoing
42:49
Yeah, we can definitely overplay
42:52
the algorithm So, you know,
42:54
I do see I'm interested that that
42:56
many of you said that you have lost
42:58
people down the rabbit hole And
43:00
I would I would encourage
43:03
you if it feels Possible if it
43:05
feels safe to to reach out to them Well,
43:07
there were a lot of severed relationships
43:09
during during kovat because a lot of decisions
43:11
were made that felt, you know Really
43:14
urgent around safety right around immunocompromised
43:16
people But all the social
43:18
science research does show that if somebody is
43:20
going to come back if they're going to change their mind it
43:23
is Going to be somebody who
43:25
they have a pre-existing relationship with
43:27
somebody in their family Somebody they went to high
43:29
school with who extends some kind
43:32
of a bridge Like you said like you don't like big
43:34
tech either you don't like big pharma either, you know
43:36
Maybe there are things that that you
43:38
can agree on But part
43:41
of the thrill of conspiracy like just
43:43
building on what you were saying Chris It's also
43:45
that it has a vision for justice.
43:48
It is a cartoon vision of
43:50
justice, but it isn't just about Unveiling
43:54
the conspiracies. It's this it's
43:57
this Hollywood style great
43:59
storm that's central
44:02
to the QAnon conspiracy, that
44:04
there's the white that you're going to, have
44:06
you seen these bumper stickers like make
44:08
the Duremberg code great again? And
44:10
that's all about arresting all the war
44:13
criminals who imposed COVID health
44:15
measures and bringing them up on
44:17
war crimes trials. And you can laugh
44:19
about it, but they have a plan,
44:22
or at least they're claimed to, so they aren't
44:25
just saying things are bad. They're saying things
44:27
are bad and we will fix them. We'll
44:29
bring Donald Trump back into the White House, he will arrest
44:32
everybody and so on. So that
44:34
begs
44:34
the question of like, what is our vision
44:36
of justice, right?
44:37
Beyond just sending Trump to jail.
44:39
Like, do we actually have a vision
44:42
of justice that addresses
44:44
these multiple unveilings that
44:46
we were talking about earlier? Because if
44:49
you are gonna ask people to reckon with
44:51
the crimes of the present, past and future, then
44:54
it can't just be like, wow, we
44:57
suck, things are terrible. We're implicated
44:59
in all of it. There also has to be
45:01
a plan for what we're gonna do
45:03
about it. And if you aren't a conspiracy
45:06
nut, then that plan has to involve
45:08
collective action and politics. And
45:11
there has to be a horizon of
45:13
where we're gonna go together and how things are gonna change.
45:15
And you know, the last time I was on your show, Chris,
45:18
the auto workers had just gone on strike. And I
45:20
said to you something I'll say again, which
45:22
is I believe that the best
45:24
way to fight conspiracy culture is to
45:27
have more union organizers like
45:29
Sean Fain on television saying we're
45:31
gonna take on. No, but really,
45:34
but really, because she,
45:36
you know, when you have somebody who
45:38
is actually taking on the elites,
45:40
who's wearing his eat the rich shirt and saying,
45:42
you know, we're gonna get a much
45:44
greater share of the profits for working people
45:47
who've been getting screwed. It makes this
45:49
whole pantomime of fake anti-elitism
45:51
on the conspiratorial right look like
45:53
the sham that it is. Right? And
45:56
so that's what we need to do. We need more of that.
45:59
We're not gonna solve it.
45:59
one uncle at a time but if you can bring
46:02
your uncle back try
46:03
uh... the
46:05
book is called doppelganger a
46:08
trip into the mirror world by naomi wolf uh...
46:10
sorry
46:14
that's a joke it's
46:17
a bit, i'm doing a bit, it's called doppelganger
46:19
a trip into the mirror world by naomi klein, please
46:22
give it up for naomi klein
46:32
once again my great thanks to naomi klein who
46:34
i've known for years and uh... i want
46:36
to reiterate what i said on stage that the book is really
46:39
a special book you should definitely
46:41
check it out and you should
46:43
check out all her books it was just great to have her on don't
46:46
forget to tune in to the next episode for the second part of our doubleheader
46:49
program with the one and only joy reid i learned
46:51
so much about joy in that one conversation i can't
46:53
wait to share it with you you can follow us on tiktok
46:55
by searching withpod you can also follow me on threads
46:58
at chrysalhaze on bluesky at chrysalhaze
47:01
why is this happening is presented by MSNBC
47:03
and MSNBC news produced by donnie holloway and
47:05
brendan o'mealia this episode was engineered by fernando
47:08
arruda and harry colhane and
47:10
features music by eddie cooper aisha turner
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is the executive producer of MSNBC audio
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you can see more of our work including links
47:17
to things we mentioned here by going to mbcnews.com
47:20
slash why is this happening
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