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Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Released Friday, 1st March 2024
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Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Exploring Human Potential: Past, Present, and Future through the Lens of the Kitáb-i-Aqdas

Friday, 1st March 2024
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The speaker, Professor William Hatcher, discussed various concepts related to the human race's history and the significance of the Baháʼí Faith, particularly emphasizing the Kitáb-i-Aqdas. He explained that the Kitáb-i-Aqdas provides analysis and understanding of the past, present, and future conditions of the human race, offering a program for transitioning to a desired future vision outlined by Bahá’u’lláh.

The talk delved into defining the human being, contrasting historical attempts at definitions with Bahá’í teachings, highlighting the human's unique capacity to reflect all attributes of God. It was emphasized that each individual human soul is created with the ability to reflect all of God's attributes, although the degree or proportion in which these attributes are reflected might vary among individuals.

The purpose of God in endowing humans with this reflective capacity is said to be so that individuals can know and love God. This capacity to know and love God is linked to the fundamental purpose underlying creation, making humanity a worthy partner in dialogue with God. The discussion also touched upon the impact of dominant attributes in individuals, cultures, and contrasting it with the dangers of nationalism that stem from a distorted perception of cultural strengths.

The ideas presented hint at the deeper metaphysical and philosophical implications of the human existence, the purpose of creation, individual differences, and the interplay between attributes of God and humanity in the context of history and culture.


Then it delves into a profound discussion on the history of dialogue between human beings and God, exploring the concept of justice, imbalance in history, and the inheritance of injustice through the ages. It also touches on topics such as slavery, the oppression of women, the seeking of power, and the role of love in creating balance and happiness.

It draws parallels between the growth process of individuals from childhood to adulthood and the historical development of cultures. Each culture, much like a child in its growth, has developed specific capacities of the human potential to a high degree but only certain ones. The text highlights that as humanity moves towards maturity, there's a convergence of these cultural products to develop a harmonious, comprehensive understanding of the human potential.

It's a profound exploration of the evolution of human history, the interplay between power, justice, and love, and the vision of a future where these elements are in balance, ultimately leading to happiness and the convergence of all aspects of human potential.


Then it discusses the nature of development and how it pertains to human potential. It emphasizes that what was exceptional in the past may become the norm in the future. There is a focus on the process of maturity, where exceptional individuals in history have showcased advanced human potential, setting standards for future generations. The text also delves into the relevance of the Kitáb-i-Aqdas, a sacred book of the Bahá'í Faith, which provides guidelines for human maturity and societal laws.

Furthermore, it explores the concept of unity in reality and the levels of existence, highlighting the fundamental differences between the material world and the spiritual world. There is an emphasis on the law of causality, explaining how understanding this law gives individuals autonomy and enhances their well-being by enabling them to manipulate initial conditions to achieve desired outcomes, such as good health or agricultural success.

Siyamak Sasani


Hosted on Acast. See acast.com/privacy for more information.

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William S. Hatcher - Talks (podcast)

William S. Hatcher (September 20, 1935 - November 27, 2005) was a mathematician, philosopher, educator and a member of the Bahá’í Faith[1]. He held a doctorate in mathematics from the University of Neuchatel, Switzerland, and bachelor’s and master’s degrees from Vanderbilt University in Nashville, Tennessee. A specialist in the philosophical alloying of science and religion, for over thirty years he held university positions in North America, Europe, and Russia.Although he made significant contributions to the fields of mathematics and philosophy, he is perhaps best known for his ostensible proof of God's existence and for his work towards a transcultural system of ethics.In his books Love, Power, and Justice, and Minimalism, Hatcher attempts to prove God's existence while addressing many of the criticisms raised against previous theistic philosophers. While Hatcher admits that his argument does not establish the existence of any particular religion's God, he nevertheless asserts that it does support the existence of a God that he defines as a unique, universal, and uncaused cause. Written in first order logic, Hatcher's proof is based on three axioms that he calls "empirically grounded" and an apriori assumption that "something exists." Throughout this work, Hatcher strives to make his assumptions explicit, rather than concealing them. Moreover, unlike many proofs of God (beginning with the proof advanced by Aristotle) Hatcher's proof does not appeal to the absurdity of an infinite regression of causes. Hatcher points out that one must invalidate one or more of his three empirically grounded axioms to refute his ostensible proof.In Love, Power and Justice, Hatcher outlines a system of ethics based on the principle that there is a universal human nature. As evidence, he outlines how all new born children will respond positively to love, and negatively to cruelty and hate. Hatcher also speaks of intrinsic and extrinsic value. Extrinsic value is socially conferred value; for example, the value given by society to money, which Hatcher points out "is nothing more than a mass of coloured fibers." Intrinsic value on the other hand stands inseparable from the object itself. Whereas extrinsic value can be determined by observation, intrinsic value is discovered upon reflection. Hatcher believes that human beings have intrinsic value (similar to the Kantian notion of our humanity). He points out that unless we discover our own intrinsic value, we will seek it elsewhere.(Siyamak Sasani) Hosted on Acast. See acast.com/privacy for more information.

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