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10-Minute Talks

The British Academy

10-Minute Talks

A weekly Society, Culture and Arts podcast
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10-Minute Talks

The British Academy

10-Minute Talks

Episodes
10-Minute Talks

The British Academy

10-Minute Talks

A weekly Society, Culture and Arts podcast
Good podcast? Give it some love!
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Episodes of 10-Minute Talks

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In this talk, Ato Quayson shares insights drawn from his book Tragedy and Postcolonial Literature. He argues that disputatiousness is one of the starting points that connects Greek and postcolonial tragedy. Speaker: Professor Ato Quayson FBA, P
In this talk, Georgina Waylen discusses hypermasculine leadership within the context of the early stages of the COVID-19 pandemic. Speaker: Professor Georgina Waylen FBA, Professor of Politics, University of ManchesterImage: Donald Trump Holds
The modern history of humiliation is different from the history of public shaming; both share certain features and practices, but differ as to intentions and goals. In this talk, Ute Frevert argues that liberal societies have made some progress
In this talk, Professor Kathleen Coleman FBA highlights certain paradoxes at the root of Roman civilisation, specifically those related to the staging of violent displays in the arena. Virtually everything that fueled Roman society can be impli
In this talk, Professor Julian Hoppit FBA introduces his new book, The Dreadful Monster and its Poor Relations. Taxing, Spending, and the United Kingdom, 1707-2021, which explores the geography of public finances in the United Kingdom over the
Oliver Cromwell (1599-1658) is, in terms of sheer achievement, the greatest English commoner of all time and yet remains a deeply controversial figure. He represented himself, apparently compellingly, as an honest, pious, modest, and selfless s
In this talk, Derek Attridge addresses the question: "What is a poem's mode of existence?" Using a poem by William Wordsworth as an example, he argues that poems are not fixed lines of words but human experiences of language and the power of la
In this talk, Jane Lightfoot considers what a particular corner of the classical world, astrology, thought about disease – how it classified it, what mental models it built around it, and how it might have coped, or failed to cope, with the sit
In this talk, Peter Gatrell discusses the United Nations Convention Relating to the Status of Refugees, signed in Geneva on 28 July 1951. He explains the circumstances leading up to the Refugee Convention and considers what it was designed to a
Syntax is the cognitive system that underlies the patterns found in the grammar of human languages. In this talk, David Adger explains what syntax as an area of study is, why he finds it important and fascinating, and why it is central to what
This talk introduces research on the sign languages of deaf communities: natural, complex human languages, both similar to and different from spoken languages. It includes discussion of sign language and the evolution of human language; sign la
Over the winter of 1610-11, a magnificent telescope was built in London. It was almost two metres long, cast in silver and covered with gold. This was the first telescope ever produced in such an extraordinary way, worthy of a great king or emp
J. Hector St. John de Crèvecœur (1735-1813) was a farmer as well as a complex thinker of the contradictions of American identity as described in his famous Letters from an American Farmer and, more strikingly, in his French texts which develop
Goods and possessions offer us ways into understanding how late medieval people saw the world and their position in it. In this talk, Christopher Woolgar discusses objects of daily life, their significance and the meaning of material culture (w
The British Academy is the UK's national academy for the humanities and social sciences and was founded in 1902. In this talk, Professor Sir David Cannadine discusses undertaking the task of writing the history of the Academy and why it is wort
In this talk Stuart Elden discusses his new book, The Early Foucault and the research he did on the first period of Michel Foucault’s career. In particular, he highlights what Foucault did before the History of Madness in 1961 and how he came t
George II, King of Great Britain and Ireland and Elector of Hanover from 1727-60, was considered short-tempered and uncultivated, but during his reign presided over a great flourishing in his adoptive country - economic, military, and cultural.
Why was there no alliance to block Hitler from launching aggression in Europe? The usual explanation given is that the British led by Neville Chamberlain were so averse to the thought of war that appeasement had no alternative. In this talk, Jo
During the COVID-19 pandemic women’s mental health has been a topic of concern as women have disproportionately carried the burden of care. In this talk, Lynn Abrams explores the links between a revolution in feelings amongst women in the 1960s
Napoleon had no religion, but he spent much of his career dealing with it. In this talk to mark the bicentenary of his death, William Doyle discusses how Napoleon saw that the upheavals of the French Revolution could never be ended unless its q
By late 1859, when she had almost finished writing her second novel, The Mill on the Floss, George Eliot was still unsure of its final title. Two other possible titles, ‘Sister Maggie’ and ‘The House of Atreus’ were under consideration almost u
Research shows that multilingualism in any languages, regardless of prestige or worldwide diffusion, can provide a range of linguistic, cognitive, and social benefits at all ages. It enables communication with international partners and underst
The miners’ strike of 1984-85 can be considered the last great battle of the organised industrial working class in the UK. The defeat of the strike led to deindustrialisation, the rapid closure of pits, the redundancy of the miners and the holl
What is it to be friends with someone? Why do we have friends? What do they do for us? In this talk, Robin Dunbar provides evidence that friendships are good for us, the relationship between the number and quality of close friendships and our p
Philosophy, as Spinoza understands it, is the art of learning to live as joyfully and securely as we can.  But because we can only practice this art collectively, philosophising is always a partly political project - a matter of learning to liv
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