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0:49
I'm Stephen Metcalf, and this is the Slate Culture
0:51
Gap Fest Ninja Turtle dot, dot,
0:53
dot, masterpiece edition.
0:56
It's Wednesday, August 16th, 2023. On
0:59
today's show, the new Teenage Mutant
1:02
Ninja Turtle movie, Mutant Mayhem
1:04
is a critical darling, another question mark,
1:07
question mark, question mark. Wait, what? So
1:10
we decided to go check it out. Critics do seem to really
1:12
like it. And then Serial Productions
1:14
returns with a new podcast. The
1:17
Retrievals is a case study of
1:19
how the medical and legal establishments discount
1:21
women's pain. And finally,
1:24
hip hop has turned 50. We
1:26
discuss a tour de force essay on its anniversary
1:28
with the author of the essay and a good friend
1:31
of the program, Wesley Morris of the
1:33
New York Times. Joining me today is Julia
1:35
Turner of the LA Times. Hey, Julia. Hello,
1:38
hello. And of course, Dana Stevens, the film
1:40
critic for Slate. Hey, Dana.
1:42
Hello, Stephen. All right, let's
1:44
dive in. Teenage Mutant Ninja
1:46
Turtles. They are turtles
1:48
who, thanks to some glowing ooze
1:50
from a science-y thing gone horribly
1:52
wrong, are now four anthropomorphic
1:55
superheroes. This is some crazy
1:57
IP that's been around for decades.
3:59
because Jeff Rowe, the director, was
4:02
one of the co-writers on Mitchells vs. the Machines
4:04
and is kind of a protege, I think, of Phil Lord and
4:06
Chris Miller. And there's that whole world
4:08
of, you know, self-aware but also
4:11
kid-friendly and smart, sweet
4:14
animated movies that take
4:16
a known property like Legos or the Ninja
4:18
Turtles and try to reinvent
4:20
them in a fresh way for kids and parents of this
4:23
generation. And I think this movie does that successfully.
4:26
The fact I have so little relationship to the property
4:28
and quite frankly that it's like such
4:31
a dude world make me
4:33
a little bit... I wouldn't quite
4:35
say I'm at Justin Chang's level of coming out pumping
4:38
my fist that everybody needs to go see this, which
4:40
I did feel, for example, about the Lego movie
4:42
and to a lesser degree about the Mitchells vs. the Machines.
4:45
But it's a very sweet and deering universe
4:47
they create. It looks really cool. We should
4:49
talk about the animation a bit and what it looks
4:51
like. But I really appreciate that this is not
4:54
the clean 3D Pixar
4:56
animated CGI look that we're
4:58
also used to now of sort of clean, big
5:01
eyed, round creatures walking
5:03
around clean universes. This
5:05
is a very dirty universe. The Turtles live in a sewer with
5:08
their adoptive father who is a rat and
5:10
everything is kind of grungy and hairy
5:12
and scratchy and sort of in
5:14
between flat and 3D animation. It looks
5:16
really cool and I appreciate that adventurousness.
5:20
Except for Jackie Chan who voices their
5:22
father, the rat named Splinter, there
5:25
wasn't really a character or a performance
5:27
that I specifically connected with a
5:29
lot
5:29
in this movie. Julia,
5:32
what about you? I thoroughly
5:34
enjoyed this and it has...
5:38
I think the clearest way I have to read this is
5:40
like excitement about
5:42
the way in which the Spider-Verse movies
5:46
are pushing animation forward so
5:48
that you just get
5:51
to look at something that looks like this. The
5:53
animation style is really cool. A
5:56
novel in this? I don't actually
5:58
think that it is...
6:00
used as precisely as
6:03
an emotional like conjuring rod as
6:09
it is in the Spider-Verse
6:11
movies. Like they, it's just a cool aesthetic
6:14
and the cool aesthetic is pretty consistent through the film.
6:17
I don't think it's quite as much of the like emotional
6:21
palette of the movie is based on the
6:23
aesthetic, but just to describe
6:26
it, it's animated,
6:29
but in this kind of messy 3D
6:31
way that sort of looks like
6:34
almost like a claymation style,
6:37
but then there are kind of extra
6:39
textual scribbles and rays
6:42
emanating from people. And then they also, you know,
6:44
the world as many films do talks
6:46
about the pain of being a mutant in
6:48
a human world that doesn't understand you
6:50
a timeless theme. And
6:54
the humans are all drawn with asymmetrical
6:56
faces. Anyway, the aesthetics
6:59
are just consistent, beautiful, interesting and
7:01
different from what Pixar
7:04
has been moving toward for 20 years.
7:08
But I sort of felt like, oh yeah, Hollywood's
7:11
gotten quite sophisticated at making solid
7:13
entertainment out of weird
7:16
IP. And Teenage Mutant Ninja Turtles
7:18
has, I think, always had a sense of humor about
7:20
the weirdness of itself. Like the ridiculousity
7:23
of the premise has always been
7:25
part of the conceit. I don't have much
7:27
more experience with Ninja Turtles than you do, Dana,
7:30
but I did, I
7:30
think, watch the cartoons when I was a kid a little bit.
7:33
And like the whole phrase, their
7:36
rat dad splinter, like that's
7:38
just baked into like that sense
7:40
of self-aware, this
7:43
is goofy, is baked
7:45
into the
7:46
franchise, I think, in a way that the film
7:48
plays with nicely. So I really
7:50
enjoyed it. It made me, I don't
7:53
think it was a masterpiece, question
7:55
mark, but I do think it
7:57
was very good. Right.
8:00
I mean, we live in an A or
8:02
an F world, it seems like, these days,
8:04
a kind of boomer bust, quality
8:07
to so much stuff. And to
8:10
the point you forget what it feels like to
8:12
go to a movie, be thoroughly
8:14
entertained, laugh, you
8:17
know, okay, not cry, but there
8:19
were several moments when the entire audience that
8:21
I saw it with said, oh,
8:24
simultaneously, and I was
8:27
one of them. And you
8:29
know, you slap a B plus on it and move
8:31
on, right? Like it kind of scaled
8:34
itself to itself, right? Which
8:37
is exactly what
8:39
the challenge of being a teenage boy is
8:41
in some sense. Like the
8:44
kind of wild swings
8:46
between grandiosity and self
8:49
annihilation that is the inner life of a teenage
8:51
boy, which is what this movie's kind of about.
8:55
Then learning to kind of see and be yourself in
8:57
reasonable terms, assimilated into the world.
9:00
I thought that was really, really nicely done.
9:03
I mean, Pixar taught, I think everyone the lesson
9:06
that the way to make animation work
9:08
is to make it, you know, paradoxically human,
9:11
plausibly human. And
9:13
at that moment, if you hit that early
9:15
on and succeed, you can take people
9:18
all kinds of very fanciful places. And
9:21
in this one, I think they did a really good job
9:24
of creating this parent
9:26
figure, the surrogate parent figure, the mutant
9:28
rat, who's overwhelming
9:30
message to, because of his persecution,
9:32
his overwhelming message to his adoptive children
9:34
is the world's a fucked up place, don't
9:37
trifle with it. And it got
9:39
that attitude of the massively over-productive
9:41
parent, I think,
9:43
kind of right in the sense that very
9:45
often that parent's not wrong. They're both speaking
9:48
to something that's true about their own experience and about
9:50
the world, but it doesn't matter
9:52
that they're right to that extent, because
9:55
it's still, over-sheltering,
9:57
still
9:58
massively damages a kid.
10:00
through overcompensation.
10:02
And so Dana, I thought it kind of
10:05
wasn't a masterpiece, but I
10:07
thought that was somehow appropriate to the subject
10:10
matter and approach of the film. And
10:12
there was something true and
10:15
honorable about the effort
10:17
therein. Yeah, I think that says it pretty
10:19
well what you were saying. Like there's nothing wrong with
10:21
a B plus, especially for a movie for parents to
10:23
see with their kids. I kind of walked out of this saying, I
10:26
may not be pumping my fist, but I am happy
10:29
that Family Film is at a place where a movie
10:31
like this could be released and it could be just
10:33
a normal good movie that's
10:36
on screens for a few months for families
10:38
to see together. And I think that's due to both
10:40
the Phil Lord, Chris Miller kind of influence that I mentioned,
10:43
and the Spider-Verse animation, that this is
10:45
more interesting and tries to do more
10:47
different things and has a more unique voice
10:49
than you might have expected. And I'm glad that you
10:52
came back to the rat because I really was so,
10:54
so joyous to hear Jackie Chan do voice
10:56
acting. Yes,
10:58
yes. Boys, where were you being? I've been freaking
11:01
out. We're sorry.
11:02
It was this one, it was this cat. I'm
11:04
scared of cats. So yeah, we did have to answer.
11:06
Wait a second. You said
11:09
you would go shopping and come right back. Where
11:12
were you? Right, I mean, if there's one person
11:14
that you think of as acting with their body, you
11:17
don't think that Jackie Chan is somebody who
11:19
you want to just hear his voice and not see him
11:21
move. And of course, his character
11:23
does all sorts of martial arts things when the
11:25
climax comes around, but he's just working
11:27
with his voice and he gets so much into that character.
11:30
I absolutely love the dad rat voiced
11:32
by Jackie Chan. Yeah, I mean, that
11:34
was one of the things that made me appreciate
11:37
how this movie
11:39
represents the ways in which
11:41
we've like brought B plus them
11:43
forward as a culture. Like I
11:45
agree that it's a B plus and a B plus to
11:47
be celebrated, but like
11:50
the notion that in making that entertainment
11:53
these days, you are
11:56
going for an innovative animation style.
11:58
You've got kind of a, of
12:01
humane and non-objectionable moral lessons
12:03
that are pretty smart. You've got a fun array of
12:06
characters. You've got Paul Rudd
12:08
doing Andy Samberg. And
12:10
you've got Jackie Chan hired as a voice
12:12
actor
12:13
and doing an amazing job. And
12:15
you sort of at first you hear it and you get
12:18
the joke of like, oh, right, it's Splinter. They're
12:20
like martial arts guru dad. I get
12:22
it. And then you're like, what a moving performance.
12:25
I'm like so tearful when Splinter
12:28
has a big realization at the end. Like
12:30
it's just it's not
12:34
how Hollywood would have made this kind
12:36
of movie 10 years ago. And it's
12:38
so great. It's to be celebrated,
12:40
I think.
12:41
All right. Well, the movie is Teenage Mutant
12:43
Ninja Turtles Mutant Mayhem. It's
12:46
out in theaters now. I will proselytize
12:49
one more time for seeing things in a theater.
12:51
I think this one works really well with the
12:54
live audience as most movies do. Check
12:56
it out. Let us know what you thought. All right. Let's
12:58
let's move on.
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This episode is supported by About the Journey, an
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In season three of About the Journey, travel
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she's picked six under the radar neighborhoods
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where she'll meet with in the know locals to experience
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Upper Manhattan to London's Nigerian
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British community known as Little Lagos. Oneika
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Search for About the Journey in your podcast
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Alright, before we go any further, this is typically
14:30
in our podcast where we discuss business. Dana,
14:33
what do we have? Steve, our only item of business
14:36
is to tell listeners about our Slate Plus segment this week.
14:39
This week we are going to talk about our first
14:41
personal experiences with hip-hop or rap music,
14:43
how it entered our lives. One of our segments
14:45
this week, one of our main segments, will be talking
14:48
with the New York Times critic and longtime
14:50
friend of our show, Wesley Morris, about
14:52
a beautiful piece that he just wrote about hip-hop's 50th
14:55
anniversary. And in honor of that
14:57
conversation and as an extension of it, we're just going to
14:59
go around and each of the three of us, Julia, Steve
15:01
and I, are going to talk about our earliest memories
15:03
of hearing, owning, listening
15:04
to rap music.
15:07
If you're a Slate Plus member, you will hear that at the
15:09
end of this show. And if you're not, of course, you can become
15:11
one by signing up at slate.com slash
15:13
culture plus. When you have a Slate Plus membership,
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you get ad-free podcasts, you get bonus
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segments like the one I just described, and
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best of all, you will be supporting the magazine
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15:30
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make a big difference for Slate, so please sign
15:35
up today at slate.com slash culture
15:37
plus. Once again, that's slate.com
15:39
slash culture plus.
15:41
Okay, Steve, back to the show.
15:43
An inordinate number of women at the Yale Fertility
15:46
Clinic in New Haven doing IVF,
15:48
undergoing egg retrieval as part of that process,
15:51
reported feeling immense amounts of
15:53
pain. Nonetheless, they were routinely
15:56
ignored, pooh-poohed, condescended
15:58
to, only to find out later that
15:59
the fentanyl that they were supposedly being
16:02
given for pain management had been replaced
16:04
by a saline solution.
16:06
The drug itself was being stolen by
16:08
a staff nurse. The podcast,
16:10
The Retrievals, comes from serial productions
16:13
in the New York Times. It deals with the
16:15
women's pain from multiple perspectives.
16:17
The depth of it in
16:19
itself is physical pain, but also how
16:21
it related to their yearning to bear a child.
16:25
And as much as anything about how stupid they
16:27
were made to feel by a medical establishment
16:29
that shamed them when they felt it,
16:32
in the clip we're about to hear, you're going to hear multiple
16:34
patients talking about the procedures
16:37
themselves, how incredibly painful they
16:39
were, and their sense that the pain
16:41
medication wasn't working. Let's listen.
16:44
I remember yelling or kind
16:46
of making like,
16:48
ahhh, and really looking in
16:50
confusion at my nurse, the attending
16:53
nurse, and her saying, you know, I'm giving
16:55
you the most I can legally give you. She
16:57
said that that's the maximum that she's allowed to
16:59
give me, so she couldn't give me anything else.
17:02
I'm almost certain that
17:04
at one point they said that they had given me all of the
17:06
pain medication that they could give me. At
17:08
one point they did say that I had maxed out. I couldn't
17:10
have any more fentanyl or Versa. And
17:12
I was like, how is this
17:15
possible? How is that even, like, how am I feeling
17:17
this? How do people go through this? I can feel
17:19
that.
17:19
Like I could feel the, I
17:22
don't even know how to describe that. Like
17:24
you can just feel them inside of there. You know, as a woman,
17:27
we've all been through things, you
17:29
know, with those kind of doctors and stuff,
17:31
but like, this is just a pain. It's like hard to even
17:33
explain what it felt
17:35
like.
17:37
Julia, let me start with you. I mean, there are many, many
17:40
extraordinary things about this podcast,
17:43
not the least of which is how
17:47
self-aware, intelligent, articulate,
17:51
what extraordinary witnesses these women are
17:53
themselves.
17:54
What'd you make of this?
17:56
This is such a great show. It
17:59
feels like it's been a miracle. minute since a
18:01
narrative podcast story
18:03
has grabbed people by the lapels and
18:06
caused everyone to listen to something similar
18:08
at once and I'm not sure if
18:11
this show which is
18:13
intimate in its subject and
18:15
its approach is is
18:18
necessarily achieving
18:20
the kind of potboiler heights of serial
18:22
podcast blockbusterdom
18:24
but it shows
18:28
what the medium can
18:30
do in terms
18:32
of using voice
18:35
to make people's experience real and
18:38
the choices made by
18:41
Susan Burton the host and by the producers in
18:45
what to listen to what to pay attention
18:47
to and how to elucidate
18:49
that story are so smart
18:52
and so valuable and
18:55
you know still
18:57
women's experience of our
18:59
medical system
19:01
is under explored
19:04
understudied undervalued and
19:07
in many
19:08
ways they are
19:10
under cared for and we
19:13
are under cared for and receive insufficient
19:15
care and to listen to this story
19:19
about women's reproductive experiences also
19:21
in this moment where
19:24
Roe has been overturned as part
19:26
of what makes it powerful I don't think abortion
19:29
rights are mentioned in
19:31
the show at all actually but
19:34
the context of
19:37
the respect that we do and don't
19:39
give women and their
19:42
medical and reproductive experiences to me
19:45
deepens the the resonance of the show
19:47
and the power of it and the impact of it
19:49
yeah you know Julia when I heard people talking about this
19:52
podcast and and you know how it was grabbing
19:54
them in a way that a narrative podcast hadn't in a long
19:56
time I admit that knowing this
19:58
story having heard this story
19:59
story, you know, read the story separately
20:02
about the nurse replacing the
20:05
fentanyl with saline. And, you know, reading about
20:07
this as a criminal story, basically, I had
20:09
sort of thought, well,
20:10
is there really a whole season's worth of podcasting
20:13
in that? Right. And I stand
20:15
completely corrected having listened to now
20:18
three quarters of this season and wishing that there
20:20
was more than just one more episode left
20:22
to listen to. There's so
20:24
much here. There's the legal story, you know, it is
20:27
in fact a trial narrative about this
20:29
specific woman, the nurse who stole
20:31
the fentanyl, you know, why she
20:33
did so, her own history of addiction and family
20:36
problems in tandem
20:38
with the story that we've been talking
20:40
about
20:40
up to now, which is, you know, the story of
20:43
women's pain being systematically ignored
20:45
by this clinic, even as hundreds
20:48
of women had this happen to them, right? So
20:50
you're going to have to assume that there was this sudden
20:53
tidal wave of complaints about pain
20:55
during surgery, something that presumably
20:57
had not been happening up until then. And
21:00
yet there was still enough pre-existing bias
21:02
in that system that all of that tidal
21:04
wave of complaints could be ignored. So
21:07
that's all very startling. And
21:10
then the sort of moral
21:12
gradations of the story, which is something
21:14
that I think podcasts are really, really well suited
21:17
to deal with in a way that, you know, maybe journalistic
21:19
reporting isn't where you hear
21:22
one person's perspective and sort of think, oh, I've understood
21:24
it from that point of view. But then boom,
21:26
it turns out that, you know, one of the women who
21:28
underwent this unmedicated procedure is
21:31
an addiction counselor in her life. So she
21:33
has maybe a different attitude and maybe
21:35
less of a sense of a desire for punishment
21:39
than some of the other women who haven't worked
21:41
inside that system of addiction. Another
21:43
woman works in a mental hospital and
21:46
at first feels more sympathy toward the
21:48
nurse than some of the other victims,
21:50
but changes her mind when she learns some,
21:53
I won't give it all away because this all comes in spoiler
21:56
form in the podcast. But you know,
21:58
she comes across some information about the
22:00
nurse's real life that makes her less sympathetic.
22:03
So there's this kind of constant recalibration
22:05
of how to feel about both
22:07
sides of this story that make
22:09
it much, much more complex than I would have thought going
22:12
in.
22:12
Yeah, here, here, you highlighted
22:14
a bunch of things that really struck me about it.
22:16
I mean, the power of the witness of these particular
22:19
women given their life experiences
22:21
and their careers. I mean, one is a public
22:24
defender, one is several
22:26
are medicine or science adjacent. What
22:30
I find amazing about this is that to
22:33
be a philosophy nerd for a second, pain
22:36
is what philosophers call incorrigible, right?
22:38
You don't doubt that you're feeling pain when you feel
22:40
pain. When Wittgenstein
22:43
says, here's how you know you believe
22:45
other people have minds, he
22:48
says, that's a non-problem. That's the
22:50
kind of idiotic thing only a philosopher
22:52
would ever gin up. Try denying a person
22:54
who is in pain is in pain when they're
22:57
clearly in agony. You
22:59
believe that a person is having that experience. So it's like
23:01
the infallible testimonial of
23:04
experience, another person's experience
23:06
is rooted in pain.
23:08
And these women felt
23:10
extreme pain, their descriptions
23:12
of what they were feeling. It sounds as though without
23:14
anesthesia, someone is removing an internal
23:17
organ, right? And they weren't
23:19
believed. And it's not just that they weren't
23:21
believed, they internalized that disbelief.
23:24
And they either kind
23:26
of didn't believe what they were feeling was unusual,
23:30
or they felt like they deserved it as part
23:32
of the kind of punishment for the sin of
23:35
being unable to bear children.
23:38
And Dana, I think you're absolutely right.
23:40
It's so powerful. It's almost atoning
23:42
for the first season of Serial, which was
23:45
utterly brilliant, but it got taken a task
23:47
for saying, oh, here's this exceptional
23:49
miscarriage of justice, to which people said, no, this is all
23:51
too typical. There's nothing exceptional about it at all.
23:54
Wake the fuck up. This happens all the time.
23:56
Someone gets railroaded for something they didn't do
23:58
and goes to jail for life. And since
24:01
then, the show has been really
24:04
scrupulous about taking on systemic
24:06
injustices and treating them from multiple
24:09
perspectives. The trial portion of
24:11
this show, Julia, is very
24:13
powerful in that
24:15
it's so not vengeful. It's
24:18
trying to understand what would
24:21
constitute justice in this super
24:23
complex situation. It's
24:26
agnostic, but not at all cold. I mean,
24:28
its powers of empathy are extraordinary. It's just that
24:30
they extend in all directions. And at
24:32
a certain moment, a judge has to render
24:35
a verdict. It has no choice. And
24:37
I just thought that that was
24:40
beautifully done in addition to every
24:42
other piece of this podcast.
24:44
Yeah,
24:45
I mean, I had a similar response of like, wow, I
24:47
don't know that I would have,
24:50
these women describe their
24:52
experiences after the
24:54
theft and substitutions
24:57
are discovered of feeling like
24:59
both the Yale Clinic and
25:01
others are raising questions about
25:04
whether they've
25:06
actually been harmed. Like is the experience
25:08
of undergoing excruciating pain for
25:10
a while harm? What kind of
25:12
harm is that? And I really
25:15
appreciated the show for taking that
25:18
pain seriously. I
25:21
mean, the mysteries of women's gynecological
25:23
pain, even as a woman who has experienced
25:25
some gynecological pain, it's like
25:28
childbirth, the notion
25:30
that pain and motherhood are joined inextricably
25:33
is it's
25:36
in our culture, it's in our nature, it's
25:41
in some ways imposed by the patriarchy and in some
25:43
way imposed by biology, right? And
25:45
so the show is just so smart
25:49
about this and so smart and what it puts in
25:51
and what it leaves out. It's just masterful. I
25:54
mean, it's really, of all
25:56
the things we've consumed in a while, this is
25:58
one I would recommend very, very.
25:59
highly in the quietness
26:03
and certainty of its attention to
26:06
female experience and also in the understatedness
26:12
but laceratingness of its indictment.
26:14
I mean, I do think if you listened to the whole thing, which I have,
26:16
I very much doubt that
26:18
these are the final episodes of this show because
26:21
the portrait it describes of
26:23
Yale and Yale's desire
26:24
for this to not be a story and
26:29
refusal to reckon with
26:32
what actually happened and for how long
26:34
and what its culpability was,
26:38
the show never hits it with
26:40
a gong, but it's pretty fucking
26:42
devastating and outrageous.
26:45
And I suspect we
26:48
may hear more. Yeah, Julia, I hope
26:50
that's the case because like I say, I just keep being
26:53
amazed at how much bigger this story keeps
26:55
getting as a philosophical,
26:57
moral, legal puzzle
27:00
than I thought it could have been from the initial
27:03
description of the case, as horrifying
27:06
as the case itself is. So yeah,
27:08
I really hope that Susan Burton weighs in
27:10
as Yale continues to respond to
27:13
this story.
27:13
All right, the podcast is called
27:15
The Retrievals. We loved it,
27:17
if that's the right word, it's very powerful. You should check
27:20
it out and let us know what you thought. All right, let's move on.
27:23
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29:30
We've gathered here today to raise a glass to
29:32
hip-hop its 50 babies. So
29:34
writes Wesley Morrison in the New York Times.
29:37
He goes on to say, "...half a century of affrontery,
29:40
dexterity, elasticity, rambunctiousness,
29:42
ridiculousness, bleakness, spunk, swagger,
29:45
juice, jiggle, and wit, of defiant
29:47
arrogance, devastating humor, consumptive lust,
29:49
and violent distress, of innovation,
29:52
danger, doubt, and drip.
29:54
We're joined by Wesley. He is the critic
29:57
at large of the New York Times."
29:59
Wesley Morris, welcome back. to the show. It's
30:01
been way too long. I know.
30:03
But you know, loving you from afar.
30:06
Back atcha. Great
30:08
to have you back. And congratulations
30:11
on how hip-hop conquered the world.
30:13
It is a
30:14
Wesley Morris tour de force. It's really,
30:16
it is a tremendous piece and it's great to
30:18
have you on to talk about it. This
30:21
probably doesn't need to be gone over
30:23
for the millionth time, but very quickly, like
30:25
you acknowledge in the piece quite openly your
30:27
ambivalence about celebrating this anniversary
30:30
in no small part because it's somewhat arbitrary.
30:33
Just tell us briefly what it's the anniversary
30:35
of and then go on and maybe talk
30:37
about how you conquered or how hip-hop and
30:40
the celebration of the anniversary conquered your ambivalence.
30:43
Basically, the event we
30:45
are celebrating is the evening
30:48
that DJ Kool Herc took
30:51
two versions of
30:53
a record and basically created
30:55
a seamless beat for
30:58
all the people who are dancing at his parties to
31:01
be able like the B-boys and B-girls basically
31:03
loosely competitive dancers who come to these
31:05
parties. That happened in 1973
31:08
in the summer of 1973 in August of 1973, which is why if you, you listeners
31:10
are suddenly like,
31:16
why is everybody suddenly aware of the fact
31:18
that hip-hop is 50 50 right now? It's because
31:22
this month is the actual month
31:25
in which that is said to have happened. I
31:27
mean, the event definitely happened. I guess
31:30
the question is,
31:31
what is hip-hop
31:34
and does the creation
31:36
of that break beat? What I say in the piece is basically
31:38
this big bang moment.
31:41
Why is it that?
31:43
Can you talk a little bit about that journey?
31:45
I, as someone who
31:48
as an editor has an aversion
31:50
to anniversaries, I loved
31:53
that your lead
31:55
reckoned with the arbitrariness of the anniversary
31:57
and then explains how you kind
31:59
of fell for the that it's
32:01
worth seizing whatever moment we want to
32:03
take a look at what hip-hop has
32:05
been and is. Yeah
32:08
I hadn't really thought about it at all honestly the
32:10
anniversary part and then the
32:12
Grammys happened and Questlove assembled
32:15
you
32:16
know three dozen almost people
32:19
or acts to be part of it and
32:22
there was something about
32:25
the gathering of all these people
32:28
and the idea that these
32:30
people were willing to come to this
32:32
show perform under
32:35
the rubric of hip-hop
32:37
being 50 years old and it's mattering
32:41
in the way that it so evidently does it
32:43
really got to me. 50
32:45
years ago a street princess was born
32:47
to be an icon. The art form took
32:49
the entire world by storm. How she doing
32:52
her influence, constantly raising the
32:54
stakes each generation.
32:56
Yeah Wesley because of you I watched that entire
32:58
Grammys performance on YouTube that whole
33:00
extended montage and given
33:03
especially the usual level of Grammy musical
33:05
performances right I mean there are a few legendary
33:07
ones but it's really a big opportunity
33:09
for cringe right especially a montage
33:12
where everybody just gets to do a brief bit of their
33:14
song like if you if you would say to me right
33:16
history of rap told through a medley
33:19
where everybody gets less than a minute to sing
33:21
on the Grammys I would think that just sounds
33:24
unbearably reductionist and you know it's
33:26
not going to give you any real sense of the sweep of history
33:28
and it's going to be sort of an insult to each of those performers
33:31
and none of those things were true at all because everybody
33:33
up there just completely owned their moment
33:36
and I'm thinking in particular of seeing Raquem
33:38
come out and just completely
33:40
own.
33:51
But as you mentioned we're inundated
33:53
right now with these histories of rap
33:55
and you know these kind of chronologies
33:57
of hip-hop flooding the internet and something
33:59
Something that really set yours apart, I think, was
34:02
its distinctive resistance,
34:04
which Julia talked to in relation to just the
34:06
resistance to the anniversary as a peg for
34:08
a story. But in addition to that, in your
34:11
lead, you talk about resisting the
34:13
idea of marking this anniversary in
34:15
this way as if it's a break, a big bang,
34:18
because you see it as part of a continuum. You
34:20
see hip hop and rap as being part of this continuum of American
34:23
black music from ragtime to
34:25
soul to funk to rock and roll. And
34:28
that you also changed your thinking about that.
34:30
And I wondered if you could just talk about that, you know, sort
34:32
of Schrödinger's way of looking at rap
34:34
as part of a continuum, which it is, but also
34:37
as something new and what it did
34:39
bring that was new.
34:40
I think what occurred to me when I was writing this
34:42
was just, and I was thinking about like exactly
34:45
how to feel about
34:47
this art form, which is vast,
34:50
right? I mean, the thing that you really,
34:53
it's impossible
34:53
to take it
34:55
all in now, right? It's as big as jazz.
34:57
You could never get to the bottom of it. And
35:01
I mean, it really is useful to go back
35:03
to the beginning in a lot of ways and ask how we
35:06
get from, you know, Grandmaster
35:08
Flash and that crew.
35:14
To Travis Scott or Lil
35:16
Baby.
35:26
What is this art and like, what does it mean
35:28
that we've been on it and
35:31
what are all the different modes
35:33
of expression in this one art form
35:36
that we have and
35:38
any sort of sentient, musically
35:43
aware person, culturally aware person
35:45
can see that, you know, there's
35:47
obviously some relationship between the spiritual
35:50
and hip hop, between rock and
35:52
roll and hip hop. I mean, the foundations
35:55
of rap
35:56
bring with it call
35:59
and response. They bring with
36:01
it
36:01
this interest in guitar
36:04
elements and drum elements and this
36:07
very sort of straightforward direct
36:10
vocal cadence that harkens back
36:12
to the 1940s and 50s, you know, jump
36:16
blues and shout blues musicians. I mean, all
36:19
of these things are in the music and
36:22
yet
36:23
the thing like this big bang
36:26
moment happens in the housing projects
36:28
or happens around public housing. A
36:31
lot of the practitioners of this art
36:33
form,
36:34
whether we're talking about people
36:37
who we would now call stylists, rappers,
36:41
dancers, DJs,
36:43
they lived in public housing.
36:45
They didn't have any money. And
36:48
part of the public housing they lived
36:50
in in New York City during
36:52
one of the darkest moments for New York in
36:55
terms of, you know,
36:57
financial resources, infrastructure.
37:00
They were living apart from everybody
37:03
else. This was housing that was essentially
37:06
by nature anti integrationist.
37:09
It was secretary and
37:12
that music comes out of this
37:16
direness, not just for New York City
37:19
at the time, but for black Americans
37:21
in general and this generation of
37:23
kids. I mean, they would
37:25
have been and this is me sort of like
37:28
somewhat scholastically extemporizing, but
37:31
you know, they would have been different from
37:33
the southern musicians who invented
37:36
all the other musics, right? This
37:38
is an entirely northern phenomenon
37:41
and it comes out of
37:43
disillusionment. This is the
37:45
first American
37:46
art form, first
37:48
black American art form, but American
37:51
art form, I would say that comes out of a hopelessness,
37:55
right? The music isn't hopeless. The music
37:57
is strangely practical
37:59
about. the circumstances, but the circumstances
38:02
that produce this universe,
38:04
this galaxy of sound, comes
38:06
out of
38:08
despairing circumstances.
38:12
So that, sorry to answer your question, Dana,
38:14
specifically, that makes it different
38:17
from these other art forms. And so yes, want to continue
38:19
them, but no, also it's its own
38:22
thing in terms of the way this
38:24
country is thought about young black people
38:27
and the promises that it's made to them
38:29
and their ancestors. Wesley,
38:32
I wonder if you could speak to the fact that
38:34
I think the first descriptor you apply to
38:36
hip hop in your piece is a frontry.
38:39
Yeah. And you talk a little bit about
38:42
the kind of attitudinal swagger of
38:44
hip hop, and particularly as compared to Motown.
38:47
And I'd be curious if you could talk a little bit about
38:49
that, about kind of
38:51
out of that environment you've just described
38:54
of sort of hopelessness,
38:55
but also arguably
38:57
of the after
39:00
of civil rights movement, like, okay, here we are after
39:02
and still this is
39:04
how the world is. Can
39:06
you talk a little bit about that,
39:09
that affrontery, your choice of that
39:11
word and that riff that you go on in your
39:14
piece?
39:15
I mean, another thing, I didn't really
39:17
get into this in the piece, but it's implied, I
39:19
think, but this is the age of the super predator,
39:21
right? This is the age of this sort of political,
39:25
ideological, socio,
39:27
I mean, I guess it's like pseudo
39:30
sociology that
39:32
basically pathologizes
39:35
and turns into
39:38
a societal threat, young
39:40
black men in particular. And
39:43
so the idea that like a huge part
39:45
of this music is young black
39:47
people talking about how great they are, how
39:50
nobody's better than them, how a
39:53
huge part of the art form involves
39:55
these people battling each other for
39:58
lyrical and
39:59
stylistic supremacy on
40:02
a microphone is just,
40:05
and to dress like you own the world
40:08
when you don't have
40:10
two nickels to rub together, it just
40:13
is so
40:15
powerful to be. It's just
40:17
you, there's a world in which you
40:20
make music that meets
40:22
the harshness of your circumstances
40:24
and that's certainly in hip-hop obviously. But
40:28
the way in which glamour and
40:31
self-confidence and
40:35
swagger and self-belief
40:37
are a part of the music too is
40:39
just, it's a radical act.
40:43
It's a radical anti,
40:47
it's not anti, it's very social,
40:49
but it's sort of anti-stereotypical,
40:54
anti-bureaucratic,
40:57
anti-governmental, anti-
40:59
I'm trying to arrive at the exact right thing
41:02
this is in opposition
41:03
to, but basically the way this country
41:05
has for so long thought, or had for
41:08
so long and still does more or less. Think
41:11
of young black people as being a scourge
41:14
on this country and here they were
41:17
to say, I know
41:19
what you're talking about, but I'm not trying to go there. I'm
41:21
the best and nobody's better than I
41:23
am and I dare you to present somebody
41:26
who can do a better job at this
41:28
thing than I can.
41:30
And that just, that
41:32
feels incredibly radical to me and it felt
41:34
radical. I remember feeling exhilarated
41:37
as a kid discovering somebody
41:40
like LL Cool J or Rakim
41:42
who just in totally
41:44
different styles told
41:47
stories about what bad MFs
41:49
they were and you could hear that
41:52
in the in the timbre of their voices and
41:54
in the you know the production
41:56
of their sounds.
42:00
This return or adversary
42:02
should be concerned that L.D.J.
42:05
is back again. Allow me to introduce
42:07
you to my friend, cut-create.
42:10
Wesley, towards the end of the piece, you say nobody
42:12
thought it would last this long. I
42:15
remember even thinking at the time when I was in like eighth
42:17
grade and I think the Who had a song like
42:19
Long Live Rock or Rock and Roll Will Never Die.
42:22
That's the moment you know it's about to die. And
42:25
you know, it's like this sort of generative and
42:27
self-generative powers of any art
42:30
form, popular art forms especially,
42:32
I think.
42:33
Their health tends to be a
42:36
rude health and it's intact when
42:38
a certain kind
42:40
of nostalgic self-regard or
42:44
institutional co-facetedness
42:47
hasn't kicked in yet. So here
42:49
we are, we're at 50. I mean, the
42:52
celebration, as you say, has been exhilarating. Your
42:54
piece is a fucking tortoise for us.
42:57
Is there enough novelty and almost
43:00
sort of like insecurity
43:02
about its status to keep
43:04
it energized going forward? That's
43:07
a great question. I don't
43:09
detect, well, there might
43:11
be insecurity, but it's not about the art form,
43:14
right? I think that one of the things
43:16
that hip-hop
43:17
is going through right now
43:19
is, you know, if
43:21
you think about all the other things that have happened
43:25
these 50 years involving, you know,
43:28
things you never
43:30
thought would be possible, black president, the
43:32
legalization of weed, the
43:35
idea that this art form like
43:38
manages to encapsulate that, I
43:42
think that there is like a lot of hope
43:46
in these 50 years
43:48
and beyond them, but I think this particular moment
43:50
is really interesting. And one of the pieces
43:52
in the issue that the magazine put out
43:55
by Nihila Orr is looking
43:58
at a tiny bit of a thing.
43:59
that I looked at in my piece, but she does
44:02
this amazing, you know, gender
44:04
split where the boys are depressed
44:06
and the girls are like loving the fuck out
44:08
of life. And the
44:11
bounce exuberance, nasty,
44:14
dirty, filthy sexuality
44:16
of it, the fun, all of that
44:18
old energy has
44:20
been genderized so that the
44:22
women are carrying the baton of the old
44:24
school forward. And the boys
44:27
are all depressed. And
44:30
I think that heaviness
44:32
is like the circle coming, not
44:36
to close, but
44:39
there's something on this arc that
44:41
is reaching back into the past in a non-nostalgic
44:44
kind of psychological, I
44:48
don't wanna say trauma, because that's a whole thing
44:51
and we could talk about that, but that
44:53
is in the music now. I
44:56
mean, it's trap music, it's drill,
44:57
the genre names themselves,
45:01
they don't make me wanna go out and do anything
45:03
fun. Yeah,
45:06
I can't wait to join you in the trap, exactly.
45:08
Right, I mean, it's just, it's really deep,
45:11
it's really deep, but I think that, I
45:13
don't know where the music goes from here, but
45:15
I think that it is on, I mean, hip hop
45:18
is on its own continuum. And
45:20
it's interesting to see
45:23
that the sort of gender politics
45:25
have flipped now where the women who
45:27
previously were ignored, exploited,
45:31
misogynized have kind of
45:33
taken the reins and are guiding
45:35
this music to its future. All
45:38
right, Wesley,
45:39
take everything you've just said and
45:41
everything you've written and felt
45:44
and thought about hip hop and force
45:46
it through the keyhole of the dumbest question,
45:49
which is dumbest ask, give
45:52
us a cut to go out on.
45:54
Well, I mentioned two of my favorite karaoke
45:57
songs to do in like period.
46:00
They're two of them are bi-rappers.
46:03
One is Paid in Full by Eric B. and Rakim, and
46:05
the other is Mama Said Knock You Out by Ella Kool J. Let's
46:08
do Paid in Full by Eric
46:10
B. and Rakim.
46:11
Perfect choice.
46:21
Wesley Morris, the critic at large
46:24
for the New York Times. Wesley, an
46:26
immense pleasure always. Please
46:28
do it again before too long. Yes, please.
46:53
On August 23rd, the summer
46:55
event Ahsoka arrives on Disney+.
46:58
Witness the thrilling adventure of former Jedi
47:00
Knight Ahsoka Tano as she uncovers
47:02
a disturbing new threat to the galaxy far,
47:04
far away. Don't miss the two-episode
47:07
premiere event of the highly anticipated Star
47:09
Wars series, Ahsoka, streaming
47:12
August 23rd, only on Disney+.
47:16
All right, now is the moment on our podcast we endorse.
47:18
Dana, what do you have this week? Steve,
47:21
my endorsement comes out of a discussion we had a few
47:23
weeks ago on the show now. I have not stopped
47:25
listening to Sinead O'Connor and going on deep
47:27
dives of Sinead O'Connor since we talked
47:30
about her the week after she
47:32
died a few weeks ago. And
47:34
I just keep finding deeper and deeper cuts that
47:36
are really fascinating for different
47:38
reasons and different periods of her career. She
47:40
just was such an extraordinary both
47:43
singer and public figure. And I wound up making
47:45
a playlist for my daughter of some songs
47:47
that I thought she should hear, specifically not
47:50
a deep cuts playlist, but a
47:52
almost a greatest hits one to get a young person
47:54
who was totally unfamiliar with her work into
47:57
her enough that hopefully my daughter who sings
47:59
and writes song sometimes herself will
48:02
start considering Sinead one of her influences.
48:04
So far it's working. She has actually really liked what I've
48:07
exposed her to. But in the process I came
48:09
across this concert doc that I had never seen
48:11
and that I wish I had seen in advance of
48:14
our conversation a few weeks ago
48:16
because it's great and it gives a good sense
48:18
of who she was as a life performer
48:21
at a very specific moment, 1990, which
48:23
was the year she broke huge as a pop
48:25
star or the year that nothing compares to
48:27
you broke at number one on the charts.
48:30
It's called the year of the horse and it's a concert
48:33
that was filmed in Brussels that's basically
48:35
her singing that album, the album from 1990.
48:38
I do not want what I haven't got along with
48:40
a few things from her first album and
48:42
a couple of, you know, just protest songs
48:44
and traditional Irish songs and the kind
48:46
of thing that she often returned to later in her career.
48:49
It's called the year of the horse. And yeah,
48:51
it doesn't show all aspects of her as a performer
48:53
because it's not a great concert
48:55
documentary. It's really hard to make a great concert
48:58
documentary. And this one sometimes cuts
49:00
away when you don't want it to cut away. It doesn't
49:02
really show the audience enough. It doesn't
49:04
do things that to me make a concert documentary
49:06
really stand out and not just feel like a music
49:08
video. So at times it's a little
49:11
bit of a deadening of what was clearly
49:13
not at all a dead performance. And you know, she
49:15
does have the audience in the palm of her hand, but
49:17
the movie doesn't always show that in the
49:19
best way. At any rate, it's a good starting
49:22
place to see what Sinead was like as
49:24
a performer, you know, at this, this moment
49:26
of her height of pop stardom, the year
49:28
of the horse, you can watch the entire thing on YouTube
49:30
and it's just over an hour long.
49:32
Amazing. Um, Julia, what do
49:34
you have? Uh, this
49:36
is just a troll for you, Steve, but
49:39
I would like to endorse fans of
49:41
Taylor Swift. So I, um,
49:44
had the great fortune to have a
49:46
friend have a ticket to Taylor
49:48
Swift's final sofai show last
49:50
week here in LA, which was her final show
49:53
of the first leg of her us tour. She has since
49:55
announced new us and North American tour
49:57
dates for late 2024. So there's still
49:59
time, Steve, for you to learn all
50:02
the lyrics and get on over there. Um,
50:04
but it was this just like incredible
50:08
vibe in the stadium. This
50:11
just
50:12
collection of women and some
50:15
men of all ages
50:17
and body types, but not as wide
50:19
a range of susceptibility to wearing fringe
50:22
or sequence, which were more
50:24
universal than anything else. Um,
50:28
I don't know, man, it was a good vibe
50:30
in that stadium and the, the single
50:32
best moment, uh, people
50:34
were very kind. The friendship bracelet
50:37
trading was real. The people were giving
50:39
friendship bracelets to the hot dog vendors.
50:42
It was, it was a really
50:44
kind and pleasant vibe
50:47
and a fun vibe and fun to see
50:49
how her, um, uh,
50:51
her, her just skills as
50:53
a live performer. Um, but
50:55
the single best moment of the night was walking out
50:58
in a crowd of people and, uh, most
51:01
people were still getting to their cars or their rides.
51:03
Um, and my friend and I had stopped and we're,
51:06
we're, uh, these, these like 11 year
51:08
old girls had asked us if we would trade a final friendship
51:10
bracelet with them. So we were doing that and their mom
51:13
or aunt or somebody was taking pictures. And
51:15
then a car drove by also
51:17
from a concert goer,
51:19
maybe who had, um, uh, like
51:23
got into their car sooner than the rest of us and
51:25
they rolled down their windows and they yelled to all the women
51:27
on the street, hi Barbie. And then
51:29
all the women on the street yelled back, hi Barbie.
51:31
Hi Barbie. Hi Barbie. Hi Barbie.
51:34
And it was just so great. It
51:37
was just like this extreme, um,
51:40
extremely female
51:42
environment. That was really lovely.
51:45
So, uh, I endorse
51:47
the fans of Taylor Swift and, uh, getting
51:50
Steve to the 2024 leg of the US show.
51:53
Let's make it happen. I love the Taylor
51:55
Barbie crossover that makes complete
51:58
sense.
51:59
It's just very summer of 2023 that
52:02
Eras Tour and Barbie have this
52:04
moment of convergence. I mean,
52:06
there was a great Michelle Goldberg essay
52:08
about what the hell is going on with the Eras
52:10
Tour. Like, I don't know why it felt
52:13
like Woodstock or something. And
52:16
she did release four albums that she didn't
52:19
tour for, which is why she made the candy choice to
52:21
frame this whole thing as a retrospective.
52:24
But sorry, Stephen,
52:26
I mean to cut you off. Well,
52:29
you know, Julia, you in the universe seem
52:31
to live for trolling me because the rumor
52:33
broke a couple of days ago that Taylor Swift is
52:35
buying a
52:36
house in my old town
52:39
upstate.
52:41
But I suspect
52:43
that that's an idle rumor, but I'm actually
52:45
going up there later today to sleuth
52:48
it out. So I'll report back.
52:51
That's the intent of your trip. Yeah.
52:55
So get my bail money ready. But
52:58
anyway, so I,
53:01
this is unintentional, but I've come up with like the
53:04
most like raucous like,
53:06
you know, R-O-C-K-I-S-T, like
53:08
rock snob endorsement. I didn't really
53:10
mean it, but it was occasioned by
53:15
my daughter turning to me
53:17
and saying, you know, that
53:19
song Jersey Girl, that's
53:21
real. That gives, I think she said or
53:24
whatever it was, whatever the slang
53:27
phrase she used
53:28
was. And
53:52
like
53:53
my whole body filled with endorphins.
53:55
Like I just finished the New York marathon
53:58
in under four hours or something. It was just.
53:59
just a moment of complete dad, harmonic
54:06
rapture or something. Because
54:09
Tom Waits is one of the toughest cells
54:11
you can make to a teenage
54:14
girl in 2023. And
54:18
I've tried and I finally had my in
54:20
because Phoebe Bridgers clearly
54:22
venerates Tom Waits, having covered him now, I think
54:24
at least twice on disc
54:27
and multiple times, multiple songs,
54:29
multiple times live. But I
54:32
said, okay, listen, here's what you gave me the
54:34
opening. I'm so sorry, I'm gonna like crawl through
54:37
it. I'm gonna make you a playlist
54:39
of like, you know, a
54:41
decorous, you know, 12 Tom Waits
54:44
songs. But
54:46
it gave me an excuse to go back and
54:48
just
54:49
Tom Waits, I understand people
54:52
like Tom Waits or they respect Tom
54:54
Waits or they, you know, or
54:56
they have a kind of skin reaction to his
54:59
voice and his persona, which is incredibly
55:02
powerfully delivered. Right, it's, you do
55:04
tend to go either with it or against it in
55:06
the instant and then continue on
55:08
that path. He is
55:10
such an extraordinary songwriter. I just,
55:13
I'm endorsing my own Tom Waits playlist
55:16
with the title, Broken Bicycles, which is a Tom
55:19
Waits song, which
55:21
is on Spotify and I'm gonna link to it. But to the
55:23
extent that I just attempted to make a case for
55:25
this guy's songwriting ability, you
55:27
know, going all the way back to like, you know, old 55,
55:30
which was a huge hit for the Eagles. I
55:32
mean, it's just ability to write a pop melody. I
55:35
think it's lost in all of the, you
55:37
know, wild affectation, which I
55:39
love and it's not for everybody. So I
55:42
think he's one of the enduring, like,
55:44
you know, American songbook geniuses
55:47
in addition to this incredible schtick
55:50
that he's cultivated, which I
55:52
find winsome and quite daring in its way.
55:54
So I'm just endorsing, it's like
55:56
the sky is blue, love the TV show,
55:58
cheers.
55:59
and you can freeze your bread right
56:02
up there. I am endorsing Tom Waits.
56:04
All right, I want to hear this playlist.
56:08
You know, I heard that Taylor Swift and Tom Waits are
56:10
actually working on a duets album. God,
56:16
the, it's like the sheer
56:18
malevolence of that speaks
56:20
more to your soul than the state of mind,
56:22
Julian. Honestly,
56:23
it's not malevolence. It's just that
56:25
for all that you often pretend to
56:27
be wrong, you're not often
56:29
super wrong and just truly,
56:32
like the experience I had at the Taylor show, the
56:34
other thing that was most similar to this, and you're going to
56:36
laugh at this hyperbole, but like
56:38
it's truly not. The other concert going
56:40
experience it was similar to was when I went and saw
56:43
Paul McCartney at Dodger Stadium. And
56:45
like
56:46
every fucking song was
56:48
a hit and a banger. And you were like, how does
56:50
he have more? And then there just kept being more,
56:53
but that was a retrospective of like
56:55
a 50 plus year career that included being
56:57
in the fucking Beatles and several
56:59
other amazing
57:00
names. And her,
57:02
you know, she's not Paul McCartney yet, but like
57:07
her ability to write a really fucking great song was
57:10
on rampant display. And
57:13
someday
57:15
you'll fess up properly that you were wrong.
57:17
And I await that moment and it's going to
57:19
be great.
57:20
Nobody is better at being Taylor Swift
57:22
than Taylor Swift. I'll give you that. And Paul McCartney,
57:24
that's a good comp.
57:25
Don't like him either.
57:26
Ha ha ha. Ha ha ha.
57:28
Ha ha ha.
57:29
Ha ha ha. Ha ha ha. Ha ha
57:32
ha. Ha ha ha ha. Ha ha ha ha. Ha ha
57:34
ha ha ha. Ha ha ha ha. Ha ha ha ha.
57:36
Ha ha ha ha ha. Ha ha ha ha ha. Ha ha ha ha. Ha
57:39
ha ha ha. Thanks, Julia. Thank you.
57:41
Dana, as always, a huge pleasure. Thank
57:44
you so much. Thanks to you. You'll
57:46
find links to some of the things we talked about today at our
57:48
show page. That's slate.com slash culture
57:50
fest. And you can email us at culturefest
57:53
at slate.com. Our introductory
57:55
music is written by Nicholas Bertel. Our
57:57
production assistant is Kat Hong.
57:59
producers, Cameron Drews, for Dana
58:02
Stevens and Julia Turner, and the wonderful
58:04
Wesley Morris. I'm Stephen Metcalf.
58:06
Thank you so much for joining us.
58:30
Hey
58:42
everybody, it's Tim Heidecker. You know me, Tim and
58:44
Eric, bridesmaids and
58:46
Fantastic Four. I'd like
58:48
to personally invite you to listen to Office Hours
58:50
Live with me and my co-hosts DJ
58:52
Doug Pound. Hello. And Vic
58:55
Berger. Howdy. Every week we bring you laughs, fun,
58:57
games and lots of other surprises. Office Hours
58:59
Live, we take your Zoom calls. We love having
59:01
fun. Excuse me? Songs. Vic
59:04
said something.
59:05
Songs. I like having fun. I like
59:07
to laugh. I like to meet
59:09
people who can make me laugh.
59:12
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