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Pariyatti

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Pariyatti

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A Journey into Buddhism by Elizabeth J. A. Harris."The themes of the talks are rooted in my journey, as a Christian, into Buddhism. In the mid-1980s I felt the need to ’let go’ of my own religious conditioning to enter the world of another
Deconstructing Constructions: The Role of Saṅkhārā in the Buddha’s Discourses by Bhikkhu Bodhi.In this paper I intend to explore the Pāli term saṅkhārā, one of the pivotal concepts in the Buddha’s discourses. The Pāli word has such a rich g
Your Best Friend: And Other Essays by M. B. Werapitiya."To understand ourselves, we must live with ourselves and know all about ourselves. The mind for that matter is flickering, fickle, difficult to guard and control and flutters like a fis
Part 6 - Expanding Into New Frontiers from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.Mindfulness has traveled a long way from its homeland innortheast India. It has journeyed to the island of Sri Lanka, the
Part 5 - Clear Comprehension from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.While I said just before that clear comprehension plays a moreprominent role in the contemplation of experiential phenomena,the re
Part 4 - What the Suttas Say from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.Nevertheless, despite my reservations about the use of “bare attention” as an alternative expression for sati, if we consider how mindfulness is
Part 3 - Mindfulness and Bare Attention from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.Many commentators who teach and practice in the contemporary vipassana movement have sought to convey the experiential flavor of mind
Part 2 - The Meaning of Sati from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.A problem in hermeneutics, with intimate bearings on the actualpractice of meditation, concerns the exact meaning of the wordsati both in gene
Part 1 - Mindfulness in the Buddhist Path from 'What Does Mindfulness Really Mean' by Bhikkhu Bodhi.The entry of systematic mindfulness practice into the fields of stress reduction and psychotherapy has dramatically altered modern medicine’
Sangha at the Crossroads by Bhikkhu Bodhi"In this article I want to focus on one particular constituency of Buddhists in present day Sri Lanka, the Bhikkhu Sangha, the Order of Monks. I intend to examine, though briefly, the problems it face
The Changing Face of Buddhism by Bhikkhu Bodhi"If Buddhism is failing to penetrate deep into the hearts of those who profess it as their faith, we have to ask ourselves why, and to ask what can be done to reverse present trends. I would like
A Buddhist Approach to Economic and Social Development by Bhikkhu Bodhi"The notion of economic and social development has today become the rallying call of politicians, business leaders, and policy planners clear across the globe. This notio
A Buddhist Social Ethic for the New Century by Bhikkhu Bodhi"In Theravada Buddhist circles during the past few decades a debate has repeatedly erupted over the question whether or not jhāna is necessary to attain the “paths and fruits,” that
The Jhānas and the Lay Disciple According to the Pāli Suttas by Bhikkhu Bodhi."In Theravada Buddhist circles during the past few decades adebate has repeatedly erupted over the question whether or notjhāna is necessary to attain the
Story 98 from 'A Lifetime Doing Nothing' by Ian McCrorie.There is an old story about a young seeker who asks theabbot of a nearby monastery for guidance on how to becomeenlightened. The abbot declines his request but
Story 97 from 'A Lifetime Doing Nothing' by Ian McCrorie.How long will it take to be enlightened? This is such a firstworldquestion. We want the truth and we want it now,to paraphrase Jim Morrison. There is no answer
Story 96 from 'A Lifetime Doing Nothing' by Ian McCrorie.My teacher in India eventually attracted so many students thathe began to appoint assistants to lead retreats on their own.I began assisting him in 1996 and soo
Story 95 from 'A Lifetime Doing Nothing' by Ian McCrorie.Doing non-doing is a long path and is not alwaysstraightforward. To understand what you need to do andwhy and how is relatively easy, and in this regard I hope
Story 94 from 'A Lifetime Doing Nothing' by Ian McCrorie.With the death of a loved one, a grieving period is important, asis understanding how the mind works and how doing nothingwith clear comprehension does not elim
Story 93 from 'A Lifetime Doing Nothing' by Ian McCrorie.According to Thoreau, “The mass of men lead lives of quietdesperation.” I think when people read this, they focus on theword “quiet” as the problematic one in t
Story 92 from 'A Lifetime Doing Nothing' by Ian McCrorie.In the center of Igatpuri village is a street market. Vendors sitat stalls and sell their produce. Because every vendor sits inthe same location, everyone knows
Story 91 from 'A Lifetime Doing Nothing' by Ian McCrorie.We needn't pause to figure out our next step in life. Life,real life, is there in the pause, in the quagmire of conflictingchoices. We then choose one route and
Story 90 from 'A Lifetime Doing Nothing' by Ian McCrorie.Most everyone is possessed by their possessions. I know peoplewho are owned by their pets. I know others who build heatedgarages for their prized automobiles. M
Story 89 from 'A Lifetime Doing Nothing' by Ian McCrorie.I remember a Sayadaw (respected teacher) who lived in aremote monastery in upper Burma in the vicinity of SagaingHills. He was elderly and blind and very much l
Story 88 from 'A Lifetime Doing Nothing' by Ian McCrorie.I volunteered with Mother Theresa at her Sisters of Charitypalliative care hostel in Calcutta. My service was to help withthe lunch meal as well as a certain un
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