Episode Transcript
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0:00
Hey, everybody. Before we get started today, we
0:02
have a cool announcement to make. We are
0:04
going to be in Gettysburg, Pennsylvania
0:06
for a live show on June twenty nine,
0:09
nineteen. That is part of Great Conversations
0:11
at Gettysburg. That is a whole
0:14
day of programming. Our part is at four
0:16
pm when we will be doing Fearless, Feisty
0:18
and Unflagging the Women of Gettysburg.
0:21
You can find out more information about this by
0:23
coming to our website clicking in
0:26
the menu where it says live shows, or
0:28
just go to Missed in History dot com
0:30
slash shows Again. That's June
0:32
twenty nine, nineteen in Gettysburg.
0:37
Welcome to Stuff You Missed in History Class
0:39
the production of I Heart Radios How Stuff
0:42
Works. Hello,
0:48
and welcome to the podcast. I'm Tracy
0:50
Vie Wilson and I'm Holly Fry. Holly,
0:53
We've had kind of a run of nineteen
0:55
nineteen episodes recently. You know, we did
0:57
not plan that. It just keeps happening. Yeah,
1:00
we had a collection of of centennials
1:03
slash coincidences. We have one
1:05
more. I think this is the last, at least in terms
1:07
of what I have on my plate, like this is
1:09
the last nine nine thing for a bit,
1:11
I mean no promises, I don't know. I'll
1:14
sign out halfway through a thing that it's related to
1:16
nineteen nineteen and then be like, well, here we go.
1:19
So we said. We've gotten
1:21
several listener requests for the center over the
1:23
last few months as well, including from
1:25
Adrian, Donna and Sheina. And this one
1:27
is the Winnipeg General Strike of nineteen
1:30
nineteen. It has some things in
1:32
common with last month's episode on the Limerick
1:34
Soviet Some of the context is similar.
1:37
Both things involve strikes that basically
1:40
shut down a whole city, But otherwise these two events
1:42
have a lot of differences both and how they progressed
1:45
and then their impact on their respective
1:47
countries. So even though we just talked about a strike,
1:50
they're very different stories. In the wake
1:52
of World War One, Canada was facing
1:54
many of the same issues that have come up in
1:56
our other recent nineteen nineteen episodes.
1:59
During the war, or the cost of living had risen
2:01
dramatically as much as seventy in
2:04
some parts of the country. Wages
2:06
had risen by more like ten to fifteen percent,
2:09
so working people were facing huge
2:11
financial difficulties. Most
2:13
working people weren't making enough money to pay
2:15
for food for their families, let alone
2:17
meeting their other basic needs. On
2:20
top of all that, as the military was demobilized
2:22
after the war, soldiers and sailors were
2:24
returning home just as wartime
2:26
industries were setting down. This was happening in other
2:29
parts of the world too. Unemployment
2:31
was a huge problem, and there wasn't
2:33
a lot of transition support for these returning
2:35
veterans when they were trying to re enter civilian
2:38
life, often without being able to find a
2:40
job. As was happening in the United
2:42
States, Canada was also in the middle
2:45
of a red scare following the nineteen seventeen
2:47
Russian Revolution. It was a climate
2:49
of suspicion and fear of Bolshevism
2:52
and communism. These fears weren't
2:54
just a reaction to the revolution, though, they
2:56
were also a response to changing patterns
2:58
of immigration. These changes
3:00
were happening in much of the country, but since
3:03
today's episode is about events in Winnipeg,
3:05
Manitoba, we are going to focus on
3:07
that part of it before them. At eighteen
3:09
hundreds, most Europeans in Manitoba
3:12
were French. French Canadians became
3:14
a minority in Manitoba in the eighteen
3:16
seventies and eighteen eighties, as large
3:19
numbers of people of British ancestry
3:21
arrived from Britain as well as from other
3:23
parts of Canada, particularly Ontario,
3:26
which is the province next door. But
3:28
in the nineteen hundreds and nineteen teens,
3:31
more and more people started immigrating
3:33
to Canada, and specifically to Manitoba,
3:35
from Russia and Eastern Europe. The
3:37
population of Winnipeg sword to about
3:40
one hundred ninety thousand people, making
3:42
it Canada's third largest city, with
3:44
a significant population of Slavic
3:46
and Jewish immigrants. These
3:48
shifting demographics sparked a deep
3:50
sense of racism and resentment among
3:53
Anglo Canadians, who feared
3:55
these immigrants weren't assimilating into British
3:57
Canadian society, and we're bringing
3:59
Bolshevis them and Communism to Canada
4:01
with them. Slavic and Jewish immigrants
4:04
definitely weren't the only people facing
4:06
discrimination and racism in Winnipeg.
4:08
In nineteen nineteen, the region's
4:10
first nation's population had been forced
4:12
onto reserves under a series of treaties
4:15
and laws, including the Indian Act of eighteen
4:17
seventy six. These were meant
4:19
to eradicate First Nations cultures
4:21
and to force assimilation into European
4:24
Canadian and particularly Anglo
4:26
Canadian society. These laws
4:28
did not apply to the Mate, who were
4:30
people of both European and Indigenous
4:32
ancestry, and Winnipeg had
4:34
a significant Metti population. Many
4:37
lived in the outer edge of southwest Winnipeg
4:40
in a community known as Rooster Town. The
4:42
origins of that particular name are not clear,
4:45
but before nineteen nineteen, many of Winnipeg's
4:47
Metti population worked delivering water
4:50
door to door. But early that
4:52
year, construction was finished on an
4:54
aqueduct that connected Winnipeg to Shoal
4:56
Lake, providing the city with a new supply
4:59
of fresh water. But Shoal Lake
5:01
was in a a Shnabe territory, so
5:03
the completion of this aqueduct
5:05
was delivering water to Winnipeg, but
5:07
it was doing so by taking water from
5:10
the an a Shnabe, specifically
5:12
from the Shoal Lake forty Reserve, who were
5:14
not really consulted or even
5:16
considered during this process, and this
5:18
is something that has never been resolved.
5:21
The aqueducts construction created
5:23
what was basically an artificial island,
5:25
so Shoal Lake forty is literally
5:27
surrounded by Winnipeg's supply of
5:29
fresh water, but has been under a
5:32
boil order for its own water for more
5:34
than twenty years. The aqueducts
5:36
completion also put much of Winnipeg's
5:38
Mayti population out of work, and there
5:40
were few other industries open to them.
5:43
All of this was underpinning the Winnipeg
5:45
General Strike of nineteen nineteen, although
5:48
on its surface, the strike started out as
5:50
a simple labor dispute. During
5:53
the nineteen teens, many of Canada's industries
5:55
were starting to unionize and union membership
5:58
was growing dramatically, but this
6:00
process was really inconsistent from one
6:02
industry to another, and even in
6:04
different parts of the same industry.
6:06
By the end of World War One, workers in some
6:09
industries had formed unions, but those
6:11
unions were not recognized yet. Others
6:13
had formed unions that were recognized
6:15
and had negotiated contracts for their members,
6:18
but hadn't been as successful as they had hoped
6:20
for getting terms that they wanted. The
6:23
nature of the unions themselves had
6:25
also started to shift. Most of
6:27
Canada's first unions were craft
6:29
unions, and they were connected to one specific
6:32
trade. Members of the unions all
6:34
did the same essential job, and the union's
6:36
focus was on workplace issues that were
6:38
very specific to its members and their craft.
6:41
But by the late nineteen teens, a lot of industries
6:44
were shifting over to an industrial union
6:46
model, where, for example, everyone
6:48
who worked for the railroad was part of a
6:50
railroad workers union, regardless
6:53
of exactly what type of work they were doing
6:55
for the railroad. As a general trend,
6:57
industrial unions were more focused on politics
7:00
than craft unions were. Both
7:02
types of unions might vote to strike over
7:04
things like pay or working conditions,
7:07
but industrial unions also tried to get
7:09
members or sympathetic people into the
7:11
government to change the laws that affected
7:13
their workplaces and industries. During
7:16
the First World War, most Canadians
7:18
had considered it unpatriotic for workers
7:21
to go on strike, and then in the later
7:23
part of the war, an order in Council prohibited
7:26
workers from striking. Once
7:28
the war was over, though, and that ordering
7:30
council was nullified, things started
7:32
to change. More unions started
7:34
using strikes as a tool to try to improve
7:37
their pay and working conditions, but even
7:39
so, the victories tended to be really
7:41
small. A successful strike
7:43
might involve a wage increase of just a
7:45
few pennies, and this wasn't unique
7:48
to Canada or to nineteen nineteen.
7:50
It was part of a pattern in many parts of the
7:53
world, both before and after nineteen
7:55
nineteen. In nineteen eighteen,
7:57
for example, a partial general strike in
7:59
Winnipeg secured higher wages for the
8:01
members of four civic unions.
8:04
Winnipeg nine strike started
8:06
with its metal and building workers.
8:08
Both of these industries had lots of
8:10
small unions that had established councils
8:13
to try to represent all of them together.
8:15
These were the Building Trades Council and the
8:18
Metal Trades Council. The
8:20
idea was that the unions had more bargaining
8:22
power than workers did individually.
8:24
But then these councils had more bargaining
8:26
power than the individual unions did
8:29
if they were trying to negotiate separately.
8:31
But the metal and building industries had nearly
8:33
opposite responses to this attempt
8:36
to collectively bargain. The Builders
8:38
Exchange was open to the idea of negotiating
8:40
with the Building Trades Council. Negotiating
8:43
with all the builders unions at once seemed
8:45
like an efficient way to get one contract in
8:48
place that applied to everyone. But
8:50
even though the Builders Exchange was expecting
8:52
a post war housing boom, it didn't
8:55
think it could meet the Building Trades Councils
8:57
demands for better pay. Meanwhile,
8:59
when of PEG's three biggest metal working
9:01
companies were Manitoba Bridge and Iron
9:04
Works, the Vulcan Iron Works, and
9:06
the Dominion Bridge Company, these
9:08
were together known as the Big Three. While
9:11
the Builders Exchange was expecting to
9:13
get more work after the war, a lot
9:15
of the metal production had been tied to wartime
9:17
industries that were being shut down, So the
9:20
Big Three weren't really open to negotiating
9:22
with the entire Metal Trades Council
9:25
at once. They thought they would get better terms
9:27
by working with the nineteen member
9:29
unions individually. They
9:31
also sort of seemed more interested in
9:34
saying that they supported workers
9:36
rights to collectively bargain than in actually
9:39
recognizing in bargaining with the unions.
9:41
People felt like they were getting a lot of lip service
9:44
from them. On May one,
9:46
the Building Trades Council voted to go on
9:48
strike, having been unsuccessful
9:50
in their negotiations for higher wages.
9:53
The next day, the members of the Metal Trades Council
9:56
walked off the job as well, not only
9:58
because they wanted better pay, A forty hour
10:00
work week, but also because they wanted
10:02
the Big Three to recognize the Metal Trades
10:05
Council as their collective bargaining unit.
10:07
These weren't the only workers voting to
10:09
strike. Winnipeg street car workers
10:12
voted to strike at about the same time, although
10:14
their strike didn't start immediately, and
10:16
then in mid May, workers and other
10:19
industries throughout the city joined the
10:21
building and metal workers in a sympathetic
10:23
strike. And we'll talk more about that after
10:25
a sponsor break.
10:33
The Winnipeg Trades and Labor Council,
10:35
or w TLC, is a labor council
10:37
that represents the whole collection of member unions,
10:40
and it still exists today. On
10:42
May six, the w TLC
10:45
pulled its members about whether to join
10:47
the building and Metal unions in a sympathetic
10:49
strike, and the result was an overwhelming
10:52
yes, with more than eleven thousand
10:54
people voting in favor of going on strike
10:56
and fewer than six hundred voting now.
10:59
People voting yes generally wanted to
11:01
support the striking building and metal workers
11:03
and to reinforce the idea of collective
11:06
bargaining in Winnipeg. People
11:08
voting no did so for a number of reasons.
11:11
Some thought that a strike wasn't necessary
11:13
in this case. Others were in lower
11:15
paying industries and didn't think they should
11:17
have to go without income to support people
11:19
who were at the higher end of the pace gale.
11:22
For Winnipeg's unionized workers, the
11:24
general strike began at eleven am
11:27
on May fifteen. That was the official
11:29
start time, although some people were
11:31
striking earlier than that. Some of the first
11:33
workers to walk out were the switchboard
11:35
operators, also known as the Hello Girls.
11:38
They clocked out at the end of their shift at seven
11:40
am, and the next shift didn't come on
11:42
to replace them. Also among
11:45
the first to walk out where the bread and cake
11:47
workers, which was another largely female
11:49
occupation with shifts that ended in the very
11:51
early morning hours. The sympathetic
11:53
strike included both public and private
11:56
employees. Public employees
11:58
included police and firefighters, postal
12:01
workers, utility workers. Private
12:03
employees included people who worked in factories
12:05
and shops and in transportation.
12:08
About thirty thousand workers went on strike,
12:10
and about half of those participating did so
12:13
even though they weren't in a union. This
12:16
brought the entire city to an almost
12:18
immediate stand still. A strike
12:20
committee was also established to manage the
12:22
strike itself and to keep essential services
12:25
running as the strike was going on. It's
12:28
fifty three members were elected
12:30
from each of the w TLC's member unions.
12:33
Two of the committee were women. Meanwhile,
12:36
Winnipeg's business and civic leaders formed
12:38
the Citizens Committee of one thousand
12:40
to both oppose the strike and
12:42
to recruit people to replace the striking
12:45
workers and essential industries. The
12:47
Citizens Committee was extremely secretive,
12:49
and it wasn't always clear who was and wasn't
12:52
a member, and which efforts they were organizing
12:54
and which were being handled by other people. In
12:57
general, though many of its members came from
13:00
Winnipeg Board of Trade, the Winnipeg
13:02
branch of the Canadian Manufacturers Association,
13:05
and the Manitoba Bar Association.
13:07
Shortly after the strike started, the Citizens
13:10
Committee, the Strike Committee, and representatives
13:12
from the Winnipeg government all met to try
13:14
to work out a plan to keep things like the switchboards
13:17
and the water system, and milk and
13:19
bread delivery and firefighting
13:21
operational. The result
13:24
was an agreement that these types of services
13:26
could continue to operate with a permit
13:28
that was issued by the Strike Committee.
13:31
This included things like the milk delivery
13:33
trucks having placards in the front
13:35
that they were quote permitted by authority
13:38
of the Strike Committee, very similar
13:40
to some of the businesses during the Limerick strike
13:42
we talked about exactly. Here's an explanation
13:45
published by William Ivan's in the Western
13:47
Labor News on May seventeen. It
13:49
ran under the headline why some industries
13:52
are running, and it read
13:54
quote theaters and picture shows are running
13:57
under strike permit so that the worker can
13:59
keep off this. Treats, milk and bread
14:01
concerns are running under permits to feed the
14:03
people. Hospitals are given
14:05
permits so that the sick may not suffer. Water
14:09
is kept at low pressure rather than cut off,
14:11
so that the workers shall be able to get it. Light
14:14
is supplied for the same reason. So
14:16
it is with all these industries that work under
14:18
permit of the strike Committee. They are
14:20
supplying the prime necessities of life
14:22
to the workers so that the fight may be carried
14:24
on until it is one. All
14:26
these concerns are organized fully and
14:29
could be stopped at a minute's notice, but
14:31
for the present the Strike Committee believes
14:33
that it is better to let them run, hence
14:36
its order for them to stay on the job under
14:38
permit. The Citizens Committee
14:40
and the Winnipeg government were deeply
14:42
opposed to the idea that essential services
14:45
were being permitted by the strike Committee.
14:47
That seems too much like the strike Committee
14:50
had just decided when and how to
14:52
run the city. So the Citizens
14:54
Committee and the government started focusing their attention
14:56
on breaking the strike and on getting people
14:59
back to work as soon as possible. To
15:01
that end, the Citizens Committee organized
15:03
its own volunteers to replace striking
15:05
workers. This included six
15:07
hundred people to operate the telephone and telegraph
15:10
exchange, a volunteer fire department,
15:13
and a volunteer security team to
15:15
guard the fireboxes so that the fire department
15:17
wasn't driven to exhaustion by false
15:19
alarms. Some of the false
15:21
alarms were pranks, and others were meant to
15:23
intentionally harass the strike breakers.
15:26
The Citizens Committee also brought in volunteers
15:29
to pump gas at the gas stations
15:31
and to run the pumps in the municipal water system.
15:34
The Strike Committee announced all these volunteer
15:36
groups as scabs. But there
15:38
was a whole other layer to all of
15:40
this besides just the striking workers
15:42
on one side and the Citizens Committee
15:45
in the city government on the other side. The
15:47
government and the Citizens Committee also
15:49
became absolutely convinced that this
15:51
was not a simple labor dispute at
15:54
all. Instead, they believed
15:56
that radical communists and Bolshevists
15:58
had infiltrated Winnipeg's labor movement,
16:01
and that this was a coordinated effort
16:03
to violently overthrow the government of Winnipeg
16:05
and replace it with a Communist dictatorship.
16:08
This idea was there right from the beginning
16:10
and was part of the reporting in most, but
16:12
not all, of the newspapers covering the story.
16:15
For example, on May sixteenth, the Vancouver
16:18
World ran a headline that read Soviet
16:20
government is in control in Winnipeg.
16:23
On mayo, in the Winnipeg Citizen
16:25
quote the Red Element which planned
16:27
to bring about anarchy in this country and
16:29
on the ruins build a tyranny
16:31
is made up of a small junta of avowed
16:34
Bolshevists who have succeeded by
16:36
persistent scheming in taking
16:38
the place of the same leaders with an
16:40
almost solid foreign born following.
16:43
Also connected to all of this was the
16:45
idea of one big union which
16:47
would represent all the workers in Western
16:49
Canada. This was a real idea.
16:52
The Trades and Labor Congress of Canada had
16:54
discussed it at the Western Labor Conferences
16:57
on March thirteenth of nineteen nineteen. But
16:59
the One Big Union didn't exist
17:02
yet, and it would not formally form in
17:04
Calgary until June fourth, at which point
17:06
the strike was well under way. Even
17:09
so, there was this widespread perception
17:11
that the One Big Union was behind
17:14
the strike and that all of it was
17:16
an alien plot. They
17:19
came to this conclusion even though that union didn't
17:21
exist yet. It did not help that
17:23
the One Big Union idea was also connected
17:26
to the Industrial Workers of the World ak
17:28
the Wobblies, which were so widely
17:31
reviled and were the targets and producers
17:33
of so much propaganda that it is
17:35
still hard to tell what was real and what
17:37
wasn't. We talked about them in our
17:39
Bisbee deportation episode. Just
17:42
ignore the times that we accidentally called them
17:44
the International Workers of the World. You
17:46
know, that was my fault. Sometimes these things happened.
17:51
To be clear, there were certainly Bolshevists
17:54
and Communists among Winnipeg's labor
17:56
unions and among the striking workers.
17:58
The striking workers were not a modelith.
18:01
Some wanted to strike for better pay
18:03
and working conditions and recognition
18:05
of their labor unions and labor councils.
18:07
Others were certainly a lot more radical
18:10
and thought that capitalism itself needed
18:12
to be replaced with some other, more
18:14
equitable system, and some of
18:16
the language that was used among the strikers
18:19
did praise the Russian Revolution and
18:21
favored a more socialist or communist
18:23
economic system. But there is no
18:25
indication at all that
18:27
this strike was part of a huge conspiracy
18:29
to violently overthrow the Canadian government.
18:32
Even so, the government and the Citizens
18:34
Committee heavily pushed the idea
18:36
that this whole thing was the result
18:38
of Soviet and Communist influences.
18:41
They insisted that aliens were to blame
18:44
and characterized Winnipeg's growing Slavic
18:46
and Jewish immigrant community as having
18:48
taken over Winnipeg's labor. They
18:50
maintained this position in spite of the fact
18:53
that almost all of the prominent organizers
18:55
of the strike itself were people who had immigrated
18:58
to Canada from Britain,
19:01
not from somewhere else in Europe. In fact,
19:03
there were no new immigrants from
19:05
Eastern or Central Europe on the strike
19:07
committee at all. The
19:10
Government and the Citizens Committee also
19:12
maintained this position in spite of the fact that
19:14
As many as eighty five percent
19:16
of Winnipeg's returning veterans
19:19
were in support of the strike, and
19:21
veterans became increasingly visible
19:23
among the strikers As time went on. This
19:25
ultimately became violent, and we're
19:27
going to talk about that. After we first paused
19:29
for a little sponsor break,
19:38
the Winnipeg General Strike managed to unite
19:40
workers all through Winnipeg, largely
19:42
cutting across gender, ethnicity, and economic
19:45
status. Its size and
19:47
its scope were unprecedented in Canadian
19:49
history. But at the same time, the government
19:51
of Manitoba didn't really want to get
19:54
involved in the early days of the strike. It
19:56
left it largely up to the Strike Committee
19:58
and the Citizens Committee of thousands and the city
20:01
government to try to work it out among themselves.
20:03
As we noted earlier, the strike began
20:05
on May fifteen. The Winnipeg
20:08
Tribune joined the strike, returning to work
20:10
on May on, the
20:13
postal workers were ordered to return
20:15
to their posts but refused. On
20:17
May nine, about two thousand veterans
20:20
marched to the capitol to demand that
20:22
employers be required to recognize
20:24
collective bargaining rights. Two
20:26
days later, ten thousand people made
20:28
the same march to hear Premier Tobias Norris's
20:31
response, but he told them that
20:33
was not within his control. On
20:36
June fourth, a different group of veterans,
20:38
ones who opposed the strike, marched
20:40
to the capitol to offer their assistance to
20:42
restore order. On June
20:45
five, there were two different veterans
20:47
parades, one opposing the strike
20:49
and one supporting it, and that same
20:51
day the province banned parades.
20:54
There are a lot of parades. It
20:56
was a lot. Yeah, it's a lot of march.
20:58
I mean, the same things that you see and other strikes were all
21:00
happening here. There was a lot of marching, a lot of demonstrating,
21:03
all of that going on through all of this, and although
21:05
the government of Manitoba was reluctant
21:08
to get involved, the federal government
21:10
was concerned that the strike might spread
21:12
to other cities. So in early
21:15
June, Gideon Robertson, who was Minister
21:17
of Labor, and Arthur Meighen, who was
21:19
Minister of the Interior and acting Minister
21:21
of Justice, came to Winnipeg to
21:23
assess this situation. But they
21:26
only met with the Citizens Committee of
21:28
one thousand. They did not meet with the Strike
21:31
Committee or any of the strikers. Through
21:33
all of this there were lectures, demonstrations,
21:35
educational events in a coordinated
21:38
outreach program largely staffed by
21:40
women to distribute food and supplies
21:43
to the striking workers. As we noted
21:45
earlier, most of the leaders of the strike
21:47
were immigrants to Canada from
21:49
Britain, and on June six, Canada
21:52
changed the terms of the Immigration Act
21:54
to allow British born immigrants to
21:56
Canada and naturalized
21:58
Canadian citizens to be deported
22:01
if they were charged with sedition. Parliament
22:03
also expanded the definition
22:05
of sedition in the Criminal Code to also
22:08
make the definition more abroad, as well
22:10
as include guilt by association. On
22:13
June nine, Winnipeg's police force was
22:15
ordered to return to work, denounced
22:17
the strike, and signed loyalty oaths.
22:20
They refused, and the city fired
22:22
them all, replacing them with a force
22:24
of eighteen hundred special constables
22:26
known as Specials, most of whom were
22:28
affiliated with the Citizens Committee of a
22:30
thousand. They were armed with
22:32
clubs and received a salary that was higher
22:35
than the police officers they were replacing.
22:37
A day later, a riot broke out after
22:40
Specials on horseback armed
22:42
with clubs, charged into a demonstration.
22:45
On June twelve, a mass gathering
22:47
in Victoria Park was nicknamed Ladies
22:49
Day for its focus on working women. By
22:52
that point, workers and other parts of Canada
22:54
were starting to strike in support of the workers
22:56
in Winnipeg as well. On June
22:58
fourteenth, the Vancouver Son scheduled
23:01
an editorial titled No Revolution
23:03
in Vancouver that prompted
23:05
that papers workers to walk off the job for
23:08
four days. Canada's railroad
23:10
unions hadn't participated in the strike,
23:12
and in early June they had offered to act
23:15
as mediators. Railroad
23:17
workers union structure was very similar
23:19
to what the building workers had and what the
23:21
metal workers wanted. Individual
23:24
unions rolled up into the Federated trades,
23:26
and then the federated trades rolled
23:29
up to an organization called Division four.
23:31
Division four appointed the Negotiating
23:34
Committee, which negotiated for all the
23:36
member unions. On June sixteenth,
23:38
after ongoing negotiations through
23:40
the railroad unions, the Big three
23:43
metal companies agreed to negotiate
23:45
with the separate metal working unions, but
23:47
they made no mention of the Metal Trades Council.
23:50
They made this agreement under huge pressure
23:53
from getting In Robertson, the Minister of Labor,
23:55
who was worried that if this strike went a lot
23:57
longer, the railroad workers who
23:59
had been acting as mediators might ultimately
24:01
join it as well. Apart from
24:04
the huge impact this would have by
24:06
shutting down the railroad, if
24:08
the railroad workers joined the strike, that was
24:10
probably going to cause the strike to just spread
24:12
through the entire country, rather than having a few
24:15
isolated communities that were supporting
24:17
the strike with their own strike. The leaders of the
24:19
railroad unions who had acted as negotiators
24:21
released a statement that this was the same type
24:24
of collective bargaining that the railroad
24:26
workers enjoyed, but it really wasn't.
24:28
The reason for this about face is not entirely
24:31
clear. That the railroad unions were also
24:33
under a lot of pressure from the Minister of Labor
24:36
to get things resolved, and they feared
24:38
they might lose their own unions recognition
24:40
if they didn't bring things to a close. The
24:43
General Strike Committee was really not
24:45
satisfied with this outcome, especially
24:47
because they had not even seen the last
24:49
round of proposals during the negotiations
24:52
before this announcement came about an agreement
24:54
being reached. There was also just
24:56
a lack of clarity about exactly
24:58
how to define collective bargaining.
25:01
That was yet another layer of complexity
25:03
in this whole situation. The Big Three
25:05
was insisting that workers had collective
25:07
bargaining powers because they had agreed to
25:09
recognize the individual unions,
25:12
but the workers, or at least the
25:14
more elite among the workers, insisted
25:17
that they did not have collective bargaining
25:19
because the Big Three would not recognize the
25:21
Metal Trades Council. The strike
25:23
committee refused to call off the strike, so
25:25
in June seventeenth, the Northwest Mounted
25:28
Police, aided by specials, rated
25:30
the homes of several strike leaders and arrested
25:32
ten of the most prominent, as well as
25:34
two members of the One Big Union, which
25:37
by this point existed. Groups
25:39
of Eastern European immigrants were arrested
25:41
as well, and after the strike was over, Canada
25:44
deported waves of immigrants who were suspected
25:46
of Bolshevism or Communism.
25:49
The arrested strike committee members
25:51
were taken to Stony Mountain Penitentiary,
25:53
and they included union and labor
25:55
leaders John Queen A. Heaps,
25:57
Robert Lloyd Russell, and George arms Wrong.
26:00
Armstrong's wife, Helen, was the head
26:02
of the Women's Labor League and was one of the strike's
26:05
most visible women. She refused
26:07
to let the authorities take her husband until
26:09
she had confirmation that they actually had a warrant.
26:12
William Ivan's of the Western Labor News
26:15
was also arrested, as was Roger
26:17
E Bray, who was a former private in
26:19
the Canadian Army who had been trying to rally
26:21
support for the strike among military veterans.
26:24
Initially, the plan was to immediately
26:26
deport the British born strike leadership,
26:28
but it became clear that even people who were
26:30
opposed to the strike thought this was extreme,
26:33
so authorities charged them with seditious
26:35
conspiracy and planned to bring them
26:37
to trial. Four days after these
26:40
arrests, on June one, striking
26:42
workers held a silent parade. That
26:45
day, the city's street cars had started
26:47
running again, and the demonstrators stopped
26:49
one of the street cars and tipped it over. This
26:52
prompted the Northwest Mounted Police and the
26:54
Specials to charge into the strikers,
26:57
killing two people and injuring at least
26:59
thirty. Nearly a hundred people
27:01
were arrested. This incident was
27:04
nicknamed Bloody Saturday, and afterward
27:06
federal troops occupied the city of Winnipeg.
27:09
At this point, the strike's most vocal
27:11
and radical leadership had been arrested,
27:13
leaving more moderate people in charge,
27:16
and people began to fear that there would be more
27:18
violence and more deaths if the strike continued.
27:21
So on June,
27:23
the strike ended and the workers who had
27:25
not been fired for striking returned
27:27
to their jobs. In the end, this
27:29
strike achieved almost none of its goals.
27:32
The metal workers hours were reduced
27:34
by five per week, which was less than
27:36
the reduction they had asked for, but that was
27:38
really it. Civic employees
27:41
were also required to sign documents
27:43
attesting that they would not strike again in the future
27:45
before they were allowed to return to their jobs.
27:48
Afterward, there was a hugely bitter
27:50
divide between labor and capital. The
27:52
Citizens Committee of one thousand continued
27:55
to try to undermine labor organization long
27:57
after the strike was over. The strike
28:00
and the committee's continued work had an overall
28:02
chilling effect on labor activism immediately
28:05
afterward. In July of nineteen
28:07
nineteen, a commission was convened to investigate
28:10
what had happened during the strike. Justice
28:12
R. A. Robeson led the inquiry and
28:14
rejected the idea that it was a revolution
28:17
meant to overthrow the government. His
28:19
reports supported the idea that this was a dispute
28:22
over the issue of collective bargaining and
28:24
that the strike was not seditious in its
28:26
character. In spite of that, several
28:28
of the strikes leaders were tried for seditious
28:31
conspiracy in November of nineteen
28:33
nineteen and in the early months of nineteen
28:35
twenty, in prosecutions that were
28:37
funded by the Department of Justice under
28:39
the War Appropriation Act. Robert
28:42
Boyd Russell was convicted in December nineteen
28:44
nineteen. On March seven,
28:47
ninety six, other leaders were convicted
28:49
of seditious conspiracy. Roger
28:51
Ebray was also convicted of being
28:53
a common nuisance. That immediate
28:56
chilling effect on Canada's labor
28:58
movement started to lift as these
29:01
trials were happening. Labor leaders
29:03
were elected in both municipal and provincial
29:05
elections in nineteen nineteen and nineteen
29:07
twenty. Some of those leaders were
29:09
still incarcerated for the role in
29:12
the strike that they had played when they were elected.
29:15
The Conservative Party was defeated
29:17
in the ninety one federal election,
29:19
and the newly elected government promised labor
29:21
reforms. Provinces also
29:23
started enacting collective bargaining
29:26
legislation in the nineteen forties, with the
29:28
federal government enacting a collective Bargaining
29:30
statute in nineteen forty eight. After
29:32
being released, many of the strikes leaders
29:34
went on to be active in the labor movement and
29:37
in the government. John Queen and William
29:39
Ivans both served in the Manitoba Legislature,
29:42
and John Queen served as the Mayor of Winnipeg
29:44
for seven non consecutive terms. Abraham
29:47
Heaps was elected as a member of parliament. J.
29:50
S. Woodsworth had been charged in connection to the
29:52
strike, but those charges were later dropped.
29:55
He became a member of parliament as well. He
29:58
also helped found the Cooperative Coman Wealth
30:00
Federation, which later became the New Democratic
30:03
Party. Since this here's the hundredth
30:05
anniversary of the strike happening, there's been a lot
30:07
going on related to it in the last
30:09
few years. A monument to
30:11
the strike was unveiled at Lily Street
30:13
at Market Avenue. In that
30:16
monument is made of metal to honor
30:18
the striking metal workers. A
30:21
Bloody Saturday monument was scheduled
30:23
to be unveiled on June nineteen,
30:26
that is after we are recording this podcast.
30:28
But before the podcast is coming out, there's
30:31
also been a lot of hundredth anniversary
30:33
stuff happening in Winnipeg, including
30:35
a huge labor conference to sort
30:38
of commemorated and function
30:41
as a labor conference. Do you have
30:43
a listener mail? I do have listener
30:45
mail. I'm not sure the name of the listener who has
30:47
sent this. They didn't sign the email, but it
30:50
says I was wondering if you could provide
30:52
more context regarding
30:54
the Quakers and others that would
30:56
not have the bell rung for them that
30:58
were referenced. That was an the Samuel Peeps
31:01
episode, mainly why would
31:03
Quakers not want the bell rung and
31:05
why even we're we're ringing the bell
31:07
in the first place. I listened on the regular
31:09
and appreciate the stimulating thoughts you conjure
31:12
up the rest of the day after listening to this pod.
31:14
So thank you for this email.
31:16
So that was in the Samuel Peeps
31:18
episode and Samuel Peep's diary about
31:20
how many people had died of the plague.
31:23
He made a comment about how the number might actually
31:25
be a lot higher because of Quakers
31:28
and others who would not have the bell rung for them.
31:31
So there were bells being
31:33
rung for lots of different
31:35
reasons at this point in
31:37
London and then specifically during the plague
31:39
for multiple reasons. UM bells
31:42
would be rung at churches when deaths
31:44
were reported, and bells would also
31:46
be rung at burials. Part
31:49
of this was required by law. The idea
31:51
was that if there were these bells ringing every
31:53
time somebody died, then maybe people would
31:55
remember to take precautions
31:57
about the plague. UM. But all
32:00
of this bell ringing was happening
32:02
when people had a church
32:05
that they were part of, and we're being buried
32:07
in the churchyard, UM.
32:09
And Quakers and other people who were part
32:11
of like non conforming denominations
32:14
were generally being buried in their own graveyard
32:16
that wasn't part of a church and did not have
32:18
that church bell connected to it. So
32:21
UM, I think that's what he's referring to
32:23
in terms of the bell not being wrung usually
32:27
UM when Quakers and others were buried, that just
32:29
wasn't part of the the funeral
32:32
or the death notification. So
32:34
that has led to some um
32:37
lack of clarity in terms of the death records
32:39
from the plague because a lot of the record
32:41
keeping was being kept
32:43
through formal church channels, so
32:46
if you were part of a nonconforming
32:48
religion that did not have those church channels,
32:51
your death might not ever be formally recorded.
32:53
So thank you for that
32:55
question. If you would like to write to us
32:57
about this or anither podcast where
32:59
his Street podcasts at how stuff works dot com
33:02
and then we are all over social media at miss
33:04
in History. That is where you will find our Facebook,
33:06
Pinterest, Instagram, Twitter, all
33:09
of that. You can come to our website
33:11
which is missing history dot com and find a searchable
33:14
archive of all the episodes we have worked on and
33:16
uh show notes for all the episodes that Holly and
33:18
I have done together. And you can
33:21
subscribe to our show in Apple podcasts,
33:23
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33:25
you get your podcasts. Stuffy
33:31
miss in History Class is a production of I Heart
33:34
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33:41
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