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The Language of Queer Advocacy in Academia with Damon Young

The Language of Queer Advocacy in Academia with Damon Young

Released Thursday, 2nd May 2024
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The Language of Queer Advocacy in Academia with Damon Young

The Language of Queer Advocacy in Academia with Damon Young

The Language of Queer Advocacy in Academia with Damon Young

The Language of Queer Advocacy in Academia with Damon Young

Thursday, 2nd May 2024
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0:05

Teaching While Queer is a podcast for 2SLGBTQIA+

0:09

educational professionals to share their

0:12

experiences in academia . Hi

0:14

, I'm your host , Bryan Stanton , a

0:16

theater pedagogue and educator in New York City

0:19

, and my goal is to share stories from around

0:21

the world from 2SLGBTQIA+

0:23

educators . I hope you enjoy Teaching

0:26

While Queer . Hello

0:33

everyone and welcome to another

0:35

episode of Teaching While Queer . I

0:37

am your host , Bryan Stanton . My pronouns

0:40

are he/ they . And today I'm so excited because we are taking a trip to Glasgow

0:42

. We are meeting with Damon Young . How's it going ? Pronouns are he , they , and today I'm so excited

0:44

because we are taking a trip to Glasgow . We are meeting with , uh

0:46

, Damon Young . How's it going ?

0:51

hi , great , yeah , and thank you for having me , brian

0:54

. Really

1:07

nice to be here . I'm so happy I live in Glasgow

1:09

, but I'm from Manchester in England

1:11

. I currently

1:14

work in a university

1:16

in Glasgow called University of Strathclyde

1:18

. I've been teaching there

1:20

now since 2019 , so just before

1:22

the pandemic . Prior

1:25

to that , I was abroad , working

1:27

in Italy and Taiwan

1:29

, where I first started my teaching career

1:31

, kind of with children

1:33

and teenagers , before moving into

1:35

higher education . So yeah

1:38

, Awesome .

1:39

And how do you identify within the LGBTQ

1:42

community ?

1:45

So I am a cisgender

1:48

male gay man , but I

1:50

would also identify as being

1:52

part of a queer community . So you

1:56

know , I recognize traits within

1:58

myself that don't fit the social

2:00

construct of

2:02

you know what a gay man should look like

2:05

. You know what anybody

2:08

kind of it's not binary essentially

2:10

. So yeah , I would identify as a gay man

2:12

but also as a queer person within

2:14

the community .

2:16

Yep , absolutely . That's kind of

2:19

how my journey has been as well

2:21

.

2:21

I currently identify as queer because I feel

2:23

like it's most comfortable and , I

2:26

guess , ambiguous enough um to not

2:28

have been a mold , you know exactly

2:32

, yeah , and I think that you know , through

2:34

the research that I've been doing , I've kind of been learning

2:36

about myself as well as I've been going reading

2:39

, you know , a lot of academic research , a lot of kind

2:41

of personal um anecdotes from people that have been published online . So , yeah , it's

2:43

kind of a lot of kind of personal anecdotes from people that have been published online

2:45

. So , yeah , it's kind of a lot of them

2:47

have kind of resonated with me and

2:49

gone . Oh , yeah , I kind of see myself there and

2:52

that's the realization of going . Yeah , I'm a queer person

2:54

and I'm happy to say that , proud to say it , and

2:57

yeah , we'll say that to anybody

2:59

who ever asks . In the past I

3:01

probably wouldn't have said that , but yeah , yeah

3:05

, it's funny , it's definitely .

3:07

The word has had an evolution , um

3:09

, and I think that it's now reaching a pinnacle

3:11

of acceptance um , with

3:14

and without the community right

3:17

.

3:17

Yeah , I think one of the

3:19

things that kind of sticks out for me is I don't

3:22

know about yourself as well , being in in

3:24

the states , but in the UK

3:26

the term queer was definitely

3:29

kind of a derogatory term that was used

3:31

by , you know , cisgendered heterosexual

3:34

people , um , as an insult to

3:36

gay , lesbian , trans people

3:38

, um . But now I think , as

3:40

you mentioned , we've kind of turned that corner where

3:42

taking ownership of the word again

3:44

um is is really great , and actually

3:46

had a had a conversation with quite

3:49

a few people in their , you know , 60s and

3:51

70s who would say , oh , so

3:54

we can say that now , and is it okay

3:56

for us to say that ? And blah , blah . And I said , well , if

3:58

I tell you I'm queer and you're talking to somebody

4:00

else , then yeah , you can

4:02

just say that , of course , if it's used in the right

4:04

way , you

4:11

know . So I think it's about people from that generation also relearning that you know , lgbtqia

4:13

plus or queer community have taken ownership again , which

4:16

is great .

4:17

Yes , absolutely , and that

4:20

evolution I think is so empowering

4:22

. And also I can see how

4:24

it would be difficult for folks who maybe only

4:26

heard it as a derogatory

4:28

term .

4:29

Yeah .

4:31

So it's , it's interesting . It's kind of like I

4:33

don't know . There's a lot of people within

4:36

the gay community who kind of reclaimed

4:38

the word faggots and I'm

4:41

not one yet to get myself

4:43

there , but like I

4:45

feel that they

4:47

you know all the power to you for feeling

4:49

confident in reclaiming that word . But I

4:52

don't know , having been on the other end of it a

4:55

couple of times in my life .

4:56

I'm like I don't know .

4:57

I don't know if I can say it Absolutely .

5:00

Yeah , brian , I'm totally there with you , and I think

5:02

I had a conversation recently over

5:16

the holiday season and you know the famous Pogue song , a

5:18

Fair Tale of New York

5:20

, and the word f thought , oh , I've really not thought

5:22

about it too much and whether it does affect

5:25

me or whether it does affect me , and actually I realized

5:27

, yeah , it still does kind of affect me because

5:29

, like you , being on the receiving end

5:31

of that word used in

5:33

you know a way

5:35

to cause harm and to discriminate

5:37

, et cetera , it is still

5:39

quite triggering , I think . So I'm like you , brian

5:41

, I'm not quite there yet , but maybe

5:43

one day I'll get there .

5:50

You know it's funny , because I had never heard that song until this year , and it's one

5:52

of the most popular really songs ? Yes , but I think it is . It definitely

5:54

has a bigger following in the uk

5:56

than it does in the us , but I saw oh yeah

5:59

, I saw a news article about it and

6:01

about the word and how even the artists

6:03

were like you know I

6:05

. I think that we should remove the word and

6:08

and in my brain I'm going well

6:10

, you're the artist , just go

6:12

record it you

6:15

know like go ahead yeah yeah

6:17

exactly .

6:19

They actually changed the lyrics . So , um

6:21

, I think now in the uk you don't

6:23

really hear that version unless you go on spotify

6:26

or whatever or any other platform

6:28

, and then you hear it there , but you don't

6:30

hear it online . You know mtv or on

6:32

the radio or anything . I think they

6:35

realize that it would cause more offense

6:37

than not , so and if the artist is

6:39

saying it like you say , then I think it's you

6:42

know , we should take a lead from the artist I guess , if

6:44

they recognize that it can cause offense , then you know

6:46

what's the harm in changing the world absolutely

6:48

ah , what a fun

6:51

little trail that we just went down um .

6:52

But I know let's

6:56

talk a little bit more about you um

6:59

.

6:59

So what was ?

7:00

life for you , like as a queer

7:02

student , like as a youth life

7:09

for you , like as a queer student , like as a youth

7:11

?

7:11

so yeah , I mean growing up in manchester , um manchester

7:17

in the kind of mid to late 90s , there's canal street which

7:20

is famous kind of globally I guess , for being um a safe space for the

7:22

queer community , lgbtq plus people . You

7:24

know there are bars for all

7:27

kind of people

7:29

within the queer community . So I

7:31

knew that growing up because I remember that my auntie

7:33

and my cousin who's

7:36

the same age as me she

7:38

my auntie took me to my first Pride

7:40

event in Manchester and I remember being

7:42

about 10 , 11 years old going my

7:44

gosh . This is amazing . And looking at all

7:46

the colours and going , I think I

7:49

had realised maybe a couple years before

7:51

that I was gay and

7:54

having seen kind

7:56

of what my life would you

7:58

know maybe look like in the future maybe not dancing

8:00

on a float or whatever , but kind of the message

8:02

that it is empowering kind

8:05

of meant a lot to me . So I really that's a

8:07

memory that always sticks in my mind Because

8:10

in high

8:13

school I think , although

8:16

I had a really good kind of high school

8:18

journey generally , I think

8:20

I should also recognise

8:22

that certain people

8:24

did target me for homophobic

8:27

abuse , so the word faggot was used

8:29

, and also being called

8:32

George Michael as an insult , and I thought

8:34

, ok , you think that's an insult

8:36

, I don't , but OK . So

8:39

yeah , it's these kind of memories that stick

8:41

in your mind and what

8:43

is nice that's kind of come out of that

8:45

is a couple of people from high school have reached

8:47

out to me since via Facebook and

8:49

apologize for the behavior , because I think

8:52

they realized that you know they were just

8:54

being sheep and I guess

8:57

you know the society that we were

8:59

living in kind of late nineties , early

9:01

north , there

9:03

was still a hangover effect of . In

9:06

the uk . We had something called section 28

9:08

, which was about , um

9:10

, in kind of the thatcher years . Um

9:12

, no lgbtq plus

9:14

material in schools . You can't have

9:17

any books , you can't listen , don't talk about it

9:19

, no , you know . So I think that

9:21

was a kind of hangover and I was on the tail

9:23

end of that going to school . So

9:26

it was quite a pleasant

9:28

experience in high school and , I think , being

9:30

part of this rock

9:32

band . We weren't really a rock band , we were more like a cover

9:34

band , so we covered songs , you know , from Tina Turner

9:37

right through to Phil Collins . That

9:41

kind of saved me so in I think I was

9:43

about 12 years old . So in high school you start 11

9:45

in the UK . So at 12 years old

9:47

I joined the band as a singer

9:50

, had to audition um , I can't

9:52

sing now , so please don't ask me to sing because I've

9:54

lost my voice completely . Um

9:56

, but yeah , at the time it was a really

9:58

good experience and I remained in the band throughout

10:00

my high school years and I

10:03

don't know , I felt like everybody was different , um , and I was like , wow , everyone's really different in the band throughout my high

10:05

school years and I don't know , I felt like everybody was different and I was like , wow , everyone's

10:07

really different in this band and there were , you know

10:09

, two keyboardists , a bass guitarist , guitarist , drummer

10:11

. At one point there were five singers and

10:13

I remember thinking , oh wow , they're

10:16

totally different to the other people

10:18

in my class and I started to recognize the

10:20

differences in people , whether they were gay or queer

10:22

. And you know , now I now know that some of those

10:24

people that were in the band were actually gay

10:26

as well . Um , so we toured

10:29

Europe and it felt like a really super safe

10:31

bubble to be part of , because I'm

10:34

pretty sure my music teacher , um

10:36

, recognized that I

10:39

was gay as well . Um , just just

10:41

how kind of tentative he was , you

10:43

know , I think he could see that I was quite soft

10:46

, quite reserved , quite shy , but on stage listen

10:49

, I thought I was like britney spears or something , but

10:53

, um , yeah , so that was a really

10:55

safe space to be part of . Um

10:58

. So one

11:01

of the other kind of memories that pops up , I guess , is

11:03

in physical education and

11:05

I guess this is the same for

11:07

most queer

11:10

youths or LGBTQ youths

11:12

kind of going into the

11:14

shower room . Now , in the UK in the 90s most

11:17

schools had communal showers still , so you would have

11:19

to go and it'd be one kind of long

11:21

shower , basically

11:24

, and people would say to me you know

11:26

, oh , don't look at my penis

11:28

, you know , and I'd be like I'm

11:31

not , don't flatter yourself . You know

11:33

, and I think they were really trying to

11:35

, you know , make me feel

11:37

insignificant . You know , and at times it really

11:39

did , and you know we

11:42

would . I would actually make up

11:44

excuses for not having my sports

11:46

kit to play , um

11:48

, uh , soccer , because

11:51

I just didn't want to get changed , because

11:53

I just thought they're going to bully me again

11:55

. They're going to say that to me . They know that I'm

11:57

gay , you can see that , um , and

11:59

then I got made to be referee , so

12:02

I didn't know the rules for soccer , so

12:04

I would just blow the whistle randomly and

12:06

, yeah , people would shout at me and

12:08

anyway . So that was an

12:10

absolute nightmare . It was like

12:13

hell on earth , I think , and

12:15

those kinds of traumatic

12:17

experiences I think they stay with you , you

12:20

know . And now when I go to the gym , even

12:22

in Glasgow , there's still that kind of

12:24

oh , you know that , still that kind of oh , you know that , that kind

12:26

of tension of , oh , you know , please don't say anything

12:28

to me , even though nobody is going to say

12:30

anything . You know um , absolutely

12:32

, but it still kind of niggles there in your mind

12:35

um . So

12:37

yeah it , it's . It's

12:39

been an interesting but mostly

12:41

pleasant experience . I know that's not the

12:44

same for most

12:46

queer use , but I know that

12:48

um , a lot of young people

12:50

um kind of from

12:52

my generation , late 90s , early noughties

12:54

, experienced pretty

12:57

much the same as me . Having spoken to friends

12:59

, my age and things , and yeah

13:01

, it's , it's traumatic , I will say

13:03

that I've been into a lot

13:05

of schools when I was doing teacher training

13:08

and all these different things and volunteering

13:10

and it's just

13:12

incredible to see . You know um

13:15

an equality diversity inclusion

13:17

board and it's got information about

13:19

pride and it's got the . You know the

13:21

, the progress flag , it's got the trans flag

13:23

and it's got . You know all of these . You know marcia

13:26

P Johnson on there as as uh in

13:28

in history month that they were happening and I just

13:30

thought , oh my gosh , this is amazing

13:33

. I really wish I'd had this in school

13:35

growing up , because you know , when

13:38

you leave school and you start to learn about yourself and

13:40

you go to university or whatever you go to work

13:42

, we don't know about our history

13:44

. You know the civil rights not civil rights

13:46

the pride movement in New

13:48

York . You know the Stonewall movement

13:51

that we then learn about and

13:53

go , wow , what bravery you

13:55

know , and I think had that been part of our history

13:57

lessons and you know , it

13:59

just would have been so empowering to

14:01

be like you know what . I can stand up and I can

14:04

stick up for myself , because these people did , they

14:06

were fearless and I kind of wish

14:08

I had that , but you

14:10

know now I do , which is is great

14:12

.

14:13

So yeah , absolutely

14:15

. And there's something about it like where I think

14:17

that as a community we

14:19

have not only like ancestral

14:21

connections to like our own blood

14:23

, but ancestral connections to

14:25

our community . And so for

14:28

me , I grew up around like we're about

14:30

the same age and I grew

14:33

up kind of disconnected from the

14:35

queer community . And now I'm like , oh

14:37

, look at all these trailblazers who came before

14:39

me and I see how I'm connected to them

14:41

and what that means for me as

14:43

a person on what I want to blaze

14:47

trails for going into the future

14:49

. Oh

14:51

, 100 percent .

14:53

And , like you said , you kind

14:55

of they're like idols

14:57

, you know , and I think it's , it's

14:59

, and I was in , I was talking to my therapist a couple of

15:01

months ago about this , and I was talking to my therapist a couple of months ago

15:03

about this , and there's a kind of shared

15:06

experience through reading about

15:08

the sufferings that a lot of the

15:10

queer and LGBTQ plus community went

15:12

through . And , like you say

15:14

, you know it's when you learn about

15:17

these things I don't know

15:19

about you , but it can be quite triggering as well , because

15:26

you think , my gosh , we , we , you know we're living in a world I mean , the

15:28

world isn't perfect still and we've got a lot , um to do to

15:30

get to a place where it is equitable

15:33

and equality is , you know , existing completely

15:35

. But it was a lot worse back

15:37

then . You know , um , and I think just

15:40

, you know this word bravery just keeps

15:42

coming to my mind because it really was brave

15:44

. You know the amount of not only physical

15:46

but mental trauma

15:49

that a lot of people went through to stand

15:51

up and say I exist , I'm

15:53

here , I'm not going anywhere . So

15:55

, you know , deal with it . You

15:57

know , and I just think it's , yeah

16:00

, it's just it's incredible that these

16:02

people stood up and we are , you

16:05

know benefits

16:07

of those people standing up

16:09

, those 50 years ago , 60

16:11

years ago .

16:13

Yeah , absolutely watch

16:27

a documentary , or I will read something and just like it's almost completely triggered

16:29

trauma for me because of the the treatment of queer people

16:31

before my time um yeah

16:34

, just like thinking about how that

16:37

connects to me and that and part of that

16:39

is that I'm a very empathic person

16:41

. I like I feel lots of things

16:43

, um but

16:47

um it

16:49

. It's been interesting , kind of like as I learn

16:51

and grow , the things that

16:53

I didn't realize that maybe

16:55

I was holding onto um

16:58

and that they don't get unleashed until it's

17:00

connected to some sort of like historical

17:03

lesson about queer people from the past yeah

17:06

, absolutely yeah .

17:08

I completely agree with you , brian um

17:10

, and it is all about

17:12

I think it's important that we

17:14

, you know , we

17:17

just never forget this the kind of experiences

17:20

that people in our shared , in our

17:22

shared history went through for

17:24

us to be able to , you know , live

17:26

the lives that we live in today . Yeah

17:29

, it's just so important not to

17:31

forget .

17:32

Absolutely , which is why pride is even more

17:34

important , you know . It's

17:37

funny because a lot

17:39

of people are kind of of the mentality well

17:41

, a lot of people I've encountered at least are on

17:44

the mentality of like Pride is just

17:46

a party , now , it doesn't really mean anything , and

17:48

so it was almost a blessing that , like

17:50

the anniversary of Stonewall , the

17:52

50 years happened in

17:54

2019 to kind of remind people

17:57

what it was for . And then , unfortunately

18:00

, around the world , we've

18:03

seen this kind of pushback on

18:05

the queer community , and

18:08

so now it's even more important

18:11

because we're again standing

18:13

up and saying you know , we're here and

18:16

we're not going away and

18:18

you're going to have to learn to live

18:20

with that fact to

18:24

live with that fact .

18:28

Yeah , it's interesting because the first thing that makes me think

18:30

of that is I kind

18:32

of well , me and my partner

18:34

both got a job in Glasgow after

18:37

having decided to move back from Italy

18:40

back to the UK , and

18:43

we both managed to get jobs in Glasgow , which was great

18:45

, and I'm really glad

18:47

that we did Not to say that I wouldn't want

18:49

to live in Manchester or England because Manchester is a

18:51

very liberal city . It's , you know

18:53

, very left-leaning , it's very forward-thinking

18:57

. You know , the suffragette movement started

18:59

in Manchester , so it's always had that kind of

19:01

mentality of hang

19:03

on , this is oppression , we will stand

19:05

for it . So I'm

19:07

not saying that I wouldn't want to live in England , but

19:09

Scotland and

19:11

the Scottish government seem to have

19:13

a different direction to the

19:16

English government , which is also the UK government

19:18

. So Scotland tried

19:20

to pass laws for

19:23

the Gender Recognition Act to make

19:25

it easier for trans people

19:27

to self-identify

19:29

, but the English or UK

19:31

government blocked it in the Supreme Court . So

19:34

it's this kind of , you know , push

19:37

and pull from , even with internal within

19:39

the UK . That just

19:41

seems really unfair and I know that's

19:43

a totally different subject to do with independence

19:46

in Scotland . However , it

19:48

, yeah , it just makes me think that the

19:51

injustices that exist because

19:53

of governments and because of laws

19:56

and just

19:58

general oppression and , like you say , kind of

20:00

going backwards , a lot of governments

20:02

. I know that in Europe the

20:06

right and even the far right

20:08

has risen in a lot of countries and

20:10

a lot of um far right

20:12

parties have been winning recently , which

20:14

is again quite worrying

20:16

because generally the far right , as we know

20:19

, are um , yeah

20:22

they . They don't like us , do they ?

20:24

so yeah it's interesting

20:26

because , um prior

20:29

to moving to new york city , I lived . I lived in Texas for

20:31

five years . Texas is very conservative

20:33

, very far right , and

20:42

my description of it is that Texas is

20:44

anti-people , and

20:53

that is kind of that is how I feel about the far

20:55

right movement . Is that , while they have this , this , uh

20:57

, the near of like we're doing this for family values and all this stuff

20:59

, but they don't actually care about their constituents . They don't care

21:01

about any people , but the people in power

21:04

. Um yeah . And so my

21:07

, my concern is and

21:09

this is where I see kind

21:11

of a lack of humanity

21:14

across the board , like around the world

21:16

. We're seeing this lack of humanity and it's coming from

21:18

these pushback of the far right

21:21

community , because I very much believe

21:23

that they are not for people period

21:25

, they are for control

21:28

and power . And

21:32

that's a generalization and

21:35

I am not a political scientist , so you

21:37

know disclaimer , but

21:39

these are my observations that , as

21:41

an educated person who

21:44

has experienced living in , you

21:46

know , liberal spaces and living

21:48

in very conservative spaces , this is what

21:51

I see there . That

21:57

businesses have more power than people in the conservative spaces , the government has

21:59

more power than people in the conservative spaces , while

22:02

also at the same time , saying the

22:04

government needs to get out of my house

22:06

, but then the

22:08

government wants to be in my house

22:10

. It out of my house , but then the government

22:13

wants to be in my house . So it's

22:15

a contradictory thing where

22:17

it just really feels like we

22:19

are losing our humanity due

22:22

to this kind of politicizing

22:25

of things .

22:29

Yeah , I couldn't agree more with

22:31

you on every point yeah

22:33

, it's , it's a wild time .

22:35

I I , when I email guests

22:37

for those of you who are listening , you , you know , may

22:40

not realize like the back end stuff that happens

22:42

, but when I email guests about things , I I

22:44

always include a line that's like we

22:46

are living in turbulent times , so if

22:48

you need supports on x , y and z

22:51

, you know , reach out to me and

22:53

like that's really what it feels like . It

22:55

feels like at any moment you know you're

22:57

flying your lot , you're playing , which is your life

22:59

, and at any moment it's going to drop 10 feet

23:01

because something , something wild has

23:03

happened um , yeah

23:06

, it does feel like that .

23:07

Yeah , I think it's , um

23:09

, it's , it's yeah

23:11

. To be living in that space constantly as well

23:13

is also quite challenging . It's exhausting

23:16

, right ?

23:17

um , I mean you , you , you , totally

23:19

yeah so how

23:21

do you think your experience I I would

23:24

agree with you in the sense that , like late

23:26

90s , early aughts , like

23:28

it was easier

23:31

, I feel like I

23:33

didn't have a hard time either in my high

23:35

school years . I had , you know , a couple bullies

23:37

, a couple of instances like you're talking about , and

23:39

you know the gym um , and

23:43

I still have , I still have

23:45

issues at the gym because of that . So I'm

23:47

with you there , um , but how do

23:49

you think your experience has kind of influenced

23:51

your work and education ?

24:17

How has it influenced my work

24:20

? Well , massively

24:23

actually , because I

24:26

mean , to be honest , I was a little

24:28

bit when me and my partner first decided to go

24:30

to Taiwan . Bit

24:33

when me and my partner first decided to go to Taiwan . That's kind of on a whim we both just graduated

24:35

, um , from our undergraduate degrees and we thought let's

24:37

go to sports somewhere else . So we did that and

24:39

then we thought , oh , we could turn this into a career , so it was teaching

24:42

English in Taiwan

24:44

, um , and then we

24:46

got a qualification and we moved to Sicily

24:48

where we stayed for three years . Um

24:50

, and I'd

24:52

never , in in taiwan

24:54

, didn't receive any kind of homophobic

24:58

abuse or anything like that . Now

25:00

, in sicily that we did get into an incident

25:02

whereby , um

25:04

, these uh sicilian guys

25:07

, we was switching between italian

25:09

and english speaking with some friends and

25:11

these guys overheard us and

25:14

called my partner a faggot . So

25:17

then it ended up being

25:19

a fight . Police

25:22

were called ambulance , they broke my

25:24

nose , they broke my partner's nose and

25:26

I was just like I can't deal

25:29

with this anymore . I can't take it , and

25:31

that was in 2018

25:35

. Yeah , 2018 . Early

25:37

2018

25:40

. So we decided

25:42

maybe that was part of the reason why we

25:44

decided to come back to the UK as well . Sicily

25:47

was generally very open , but , you

25:49

know , it was also a place where

25:51

, um , I wouldn't

25:53

feel comfortable walking down the street holding

25:56

hands with my partner , just because you

25:59

would be targeted . That's that was how

26:01

I felt , um , and

26:03

so when we moved to glasgow , I

26:05

got the opportunity , um , whilst

26:08

we're teaching , um , I teach now

26:10

academic english to international students

26:12

, um , at the university I work at

26:14

, and I got

26:16

the opportunity to start my doctorate . So

26:18

I thought , okay , what do

26:20

I want to look at here ? What , what kind of

26:22

what do I keep coming back to ? And I had a conversation

26:25

with a few people at the university and

26:27

it kept coming back to EDI

26:30

, edi , edi . And

26:33

I thought , ok , yeah , this is something

26:35

that I could see myself doing long

26:37

term . I could see myself working

26:39

with an EDI in some capacity

26:41

. I could see myself , you

26:44

know , looking at the law , looking

26:46

at these policies . Are they working ? Why are they not

26:48

working ? Et cetera , et cetera . So I did

26:50

that as part of my research , working

26:54

, etc . Etc . So I did that as part of my research . Um , I went to , uh , some universities

26:56

around scotland and I interviewed the um equality leaders of the universities

26:59

and asked them okay , from your perspective

27:01

, what's working , what are the barriers , etc . And

27:04

, yeah , the results I'm

27:06

not , I'm just about to finish , so , um

27:08

, I can't talk about the results yet , but I'm just

27:11

about to finish my doctorate . In the next

27:13

kind of five months , I

27:15

hope , fingers crossed . And

27:17

yeah , I

27:20

would say that my

27:22

life experiences of going

27:24

into to kind of into education

27:26

are pushing me now more

27:29

towards EDI . That's not to say that

27:31

I don't love teaching , but maybe

27:33

I'd love to teach on some kind of equalities

27:35

or equity course . But

27:39

I definitely see myself going into

27:41

, maybe , education

27:44

establishments like elementary

27:47

schools , high schools and saying

27:49

, okay , this is what your policy looks like

27:51

, this is what the law says . How are

27:53

you going beyond that to make sure that your you

27:56

know your um lgbtqi

27:59

plus students are safe and they do feel like

28:01

they can come to you , etc . Um

28:03

, unfortunately , a law um has just

28:05

come into place in england um

28:08

whereby if

28:10

a student um

28:12

so an under 16 year old tells

28:15

a member of staff their preferred

28:17

pronouns , they have to inform

28:19

their parents now , which

28:21

I just think is devastating because

28:24

, you know , I remember having

28:26

teachers in school where I felt comfortable going to talk

28:28

to them and I

28:32

always felt safe . Talk

28:37

to them and um it , I never , I always felt safe . Now that this is in place

28:39

, the teacher may think , gosh , if , if that gets out , I could get into trouble , I could lose my job

28:41

, etc . So it puts them in a really precarious position and I think

28:44

it's yeah , it's really unfair . So

28:46

the reason I'm going to you

28:48

know , edi , and and that's what kind of led me

28:50

into um higher education

28:53

EDI specifically is

28:55

that you know , we just spoke about the

28:57

world changing or feels like there's a pushback

29:00

about equality in many different areas

29:02

of the world , and that's one of the things

29:04

that kind of is pushing me towards it . Um

29:07

, I also had um about

29:10

two

29:12

months ago . I

29:14

was on some public transport and

29:16

this guy was using his phone and sending voice

29:20

notes to somebody and screaming

29:22

down the phone again , this word , you

29:24

faggot , this faggot that da , da , da , da . And

29:27

so I approached him and I said listen

29:30

, could you not use that word ? And he completely

29:32

flipped on me . This is a free

29:34

country , I can say what I want . Who

29:36

are you to tell me Sit the fuck

29:38

down ? And I thought what the

29:40

hell ? Everyone around me kind of just stood there , didn't

29:43

say anything . And I was like , right , I could call

29:45

the police . But you know what I

29:47

just felt the police aren't going to do anything

29:49

, yeah . So anyway

29:51

, long and short of it is , I

29:53

went into education because of those

29:56

experiences and because I think I

29:58

want to be able to help people , and

30:00

that's , first and foremost where my head's always

30:02

at how can I help them , what can I do

30:05

to facilitate that , and how

30:07

can I make the world a bit more of

30:11

an equitable place , make

30:15

the world a bit more of an equitable place to be for people like us and for people trans , youth

30:17

, non-binary you know how can we make it even better for them ? And

30:20

that's , yeah , that's where my head is

30:22

.

30:24

That is also fascinating because I was

30:26

quite literally in a conversation

30:28

with a friend from high school yesterday

30:31

about EDI

30:33

In the US the acronym has changed

30:35

around to DEI and

30:39

we were talking about like policy versus

30:42

law and the fact that you're

30:44

talking about going into institutions and being like

30:46

okay , well , this is what the law says , but

30:48

couldn't your policy be better ? And

30:50

that is where I'm going

30:53

yes , yes

30:55

, it could . And we should all be able to

30:57

blatantly say to lawmakers

31:00

like yeah , here's the letter of the law

31:02

, but we're

31:04

doing this , we're in line

31:07

with the law , but we're actually a step ahead

31:09

, because I

31:11

think that lawmakers

31:14

need to hear it .

31:17

Yeah , yeah , totally . And one

31:19

of the things that I did was I , as part of

31:22

my research , I looked at the policies

31:24

the EDI , but more

31:26

specifically , the LGBTQI plus and

31:28

trans individual policies and non-binary

31:30

policies that the university is as

31:33

part of my research in Scotland and

31:35

I analysed

31:37

them and I kind of looked at the law to see , okay

31:39

, are they doing just the bare minimum , to kind of go

31:42

, okay , tick box , performative exercise

31:44

, um , or are they going beyond that and

31:46

um . Now

31:49

the equality act in the UK came in

31:51

2010 , and

31:53

I think there was an amendment in 2012

31:55

in Scotland and

31:58

that protects seven characteristics . Now

32:01

, when I looked at the Equality Act

32:03

and I looked at kind

32:05

of pre-Equality Act actually , and I looked

32:07

at what policies existed pre-Equality Act

32:09

, only one of the universities I

32:12

looked at and I looked at four universities , four

32:14

big universities in Scotland only

32:17

one of them had an LGBTQ

32:22

plus policy that

32:24

was talking about protections and you know what's

32:27

available , et cetera , and how people should be treated

32:29

. The others just had kind of general

32:31

equality policies , but

32:33

then when the law came in , they changed it and

32:36

you know , I have to say that they've gotten better

32:38

, but some of them are still

32:40

so vague that , you know , the

32:42

law itself is very vague and can

32:45

be , you know , misinterpreted by

32:47

different universities and I think , well , that university

32:50

is doing this , but that university is doing that , okay

32:55

, have they looked at the local culture and the needs of university and that's why they've

32:57

adapted the policy , or have they not looked at it ? Um , so , yeah , it's been a real kind

33:00

of journey of , you

33:02

know , moments that go in , but

33:05

how can you interpret , you

33:07

know this as that and how's that university

33:10

interpreted it in this way ? And I'm

33:12

not saying there needs to be a standardized way of understanding

33:14

the the um , the law

33:16

, because I do think that , you know

33:18

, different universities have different cultures and

33:20

I think it needs

33:22

to be looked at . For example , if there are more

33:24

trans individuals going to one university

33:27

, then the policy needs to reflect that

33:29

and I think it should be updated regularly

33:32

to reflect the local

33:34

population of the university , but

33:36

that's not happening . So that's

33:38

where , for me , in lies the problem . And I

33:41

think you know

33:43

equality

33:46

impact assessments , or EIAs

33:48

, are what a lot of universities

33:51

are now adopting and employing

33:53

, to kind of put that as part of every

33:55

part of the university

33:57

experience . So , and

34:00

it should be adopted in every part , so part of the curriculum

34:02

, how can we look back at you

34:04

know what , what's been taught over the past

34:07

10 years in you know a chemistry

34:09

department , and how can we make sure that that is

34:11

inclusive and representative

34:13

in what we say , how we say it

34:15

, etc . So , yeah , that's

34:17

just one example , but yeah , it's

34:20

. It's . There's a lot to do . Even

34:22

though it is better , there's still a lot to

34:24

do .

34:25

Absolutely , and I think one of the biggest things

34:28

that any government can do at the moment

34:30

is that I think that queer people

34:32

and all of our

34:34

categories need to be included in

34:36

data . Um , because

34:39

, for instance , the 2020

34:42

census in the United States was

34:45

set up by president Obama to include

34:48

, you know , uh , the

34:50

lesbian gays for everybody

34:52

, um , uh , transgender

34:55

folks and whatnot , and then was

34:57

changed , uh , by

34:59

Trump to only

35:02

allow for those people

35:04

who are married to

35:07

say that they're in a same sex relationship

35:09

. So if you are married and your partner

35:11

was same-sex , it like really held

35:13

to the binary and it

35:17

only counted those people who were married , and

35:19

so that

35:21

, I think , is incredibly frustrating , because , as

35:23

much as I don't want to be a number on a page

35:25

, I think that

35:28

we need to have our data available

35:30

, because people think that we are a very

35:32

small portion of

35:34

the world , and I'm

35:37

kind of inclined to believe that we are

35:39

much bigger than people think .

35:41

We just don't have the capacity .

35:43

We don't have the capacity to get realistic

35:45

numbers .

35:48

That's it , and , and this

35:51

is something sorry

35:54

, go on , Brian Ohrian .

35:54

Oh uh , there's . There was a

35:56

tiktok I watched recently , uh , of a

35:58

woman who found some

36:01

data somewhere about the us population

36:03

of queer people and was like if we put them , all

36:06

the queer people , in one state , we

36:09

would be the fifth largest state in the

36:11

united states and I

36:13

think that's incredibly powerful . Wow

36:15

, and that's the kind

36:17

of data , that one I want

36:20

to be able to cross reference , right , because I'm

36:22

not going to rely on tiktok to tell me something , yeah

36:24

, yeah um and two yeah

36:26

, yeah and two . It's

36:28

like if we had that data available

36:30

, it is a lot easier for us to combat

36:33

some of the problems that we're facing , because

36:35

if people think that we're one

36:37

in a million versus

36:40

like one in three , then

36:43

we are going to continue

36:45

to face adversity , and the biggest message

36:47

that I've seen is

36:50

you are alone in this experience

36:52

, in this idea that that

36:55

cisgender , heterosexual community

36:57

wants to make queer people feel like they're the only

36:59

ones .

37:02

Yeah , and I think it's

37:04

speaking about censuses the census

37:06

in the UK , the census I

37:08

think it was the 2021

37:11

English England

37:13

and Wales census , sorry , where

37:15

it was the first time

37:18

that they had included gay

37:20

, lesbian , trans , etc

37:22

. On the census . So now there

37:24

is data that shows

37:26

, you know where there

37:29

are high numbers of trans people living or high

37:31

numbers of gay men living , etc

37:33

. But in terms

37:35

of universities , I think an

37:39

education establishment

37:41

, I don't think that data is

37:43

recorded in

37:48

a way that is representative

37:50

. So where , for

37:52

example , at one of the universities

37:54

I interviewed , they had

37:56

1.2

37:58

FTE

38:00

, so over three people

38:03

working in the equality department

38:05

, because the university thought

38:07

, oh well , that's fine , that'll suffice , that's kind

38:09

of what our data shows , etc . But then they

38:12

a lot of people

38:15

don't fill out that that data

38:17

, it's not mandatory , um

38:19

, a lot of people may not be

38:21

out , so don't consider that , you know

38:23

. So then all the funds that should

38:25

be available don't go um

38:27

to the areas that are needed . And also

38:29

, now that academic capitalism

38:32

um has taken a hold in the

38:34

uk , um , it doesn't bring

38:36

in universities money . So a

38:38

lot of universities may argue , oh

38:41

well , it doesn't reflect the needs of

38:43

a local um market

38:45

, late labor market . So I

38:47

guess they're kind of thinking how can we , you

38:49

know , stay above the rest

38:52

? And having all these league tables

38:54

and fighting for funding

38:56

and the things really kind of pushes

38:59

EDI stuff to

39:01

the side quite a lot . And

39:03

yeah , it's clear

39:06

to see , I

39:16

would say , that a lot of universities , also in the UK anyway , do put a

39:18

lot of money into EDI and queer and LGBTQI plus areas because

39:20

they want and they recognise that

39:23

the community is larger , as you mentioned

39:25

, than is kind of thought

39:27

. So then they think , okay , well

39:29

, we can get the what they

39:31

call the so-called pink pound right

39:33

and we can get their money future

39:36

and we can get them to come here . Um

39:38

, so yeah , it's . I mean

39:40

, just the research I've been doing recently

39:43

about academic capitalism kind of has

39:45

me a bit skeptical about universities

39:48

that do that , because some

39:50

of them , as we mentioned , are just kind of performative

39:53

tick box exercises that , um

39:55

, perhaps aren't as true

39:58

as they seem .

39:59

So yeah , yeah

40:02

, I , I've never heard that term , pink

40:04

pound but I kind of like I

40:06

understand it and I kind of love it a little bit

40:09

. But

40:12

I

40:14

agree with you that I've had experiences

40:17

throughout my life in different settings where

40:19

it's like I'm checking this box so I can get

40:21

a check . And

40:23

yeah , that happens a lot in academia

40:25

. Like I

40:28

work a lot on inclusivity

40:30

for folks with disabilities through

40:34

the work that I do in my studies and

40:37

I found that

40:39

there is a high percentage of people who get put

40:41

into disability services for

40:43

the sake of the fact that states will give you extra money

40:45

per student . But

40:48

the services that the students are receiving

40:50

are not equitable to the amount of money

40:52

that the schools are given

40:55

. You know , yeah yeah . So

40:58

it's I want to check this box

41:01

so that I can get the money , but I don't

41:03

want to use that money for checking the box .

41:06

Yeah , wow , it's

41:09

just a conundrum , isn't it

41:11

? Yeah ?

41:12

it really is . It's going to take some real

41:15

systemic changes and , ideally

41:18

, getting the capitalism out of

41:20

education , that is

41:22

going to make some changes

41:25

.

41:26

Yeah , that's going to be a whole lifetime

41:30

of .

41:32

It's like earth shshattering almost .

41:34

Yeah , I know , I know , I know , it's

41:37

just my mind .

41:40

Thinking about the turbulent

41:43

times we're living in . What advice

41:45

would you give to a new teacher

41:47

who's going into the classroom and they're not

41:49

sure whether or not they should be their authentic

41:51

self ?

41:55

Um , Okay

42:03

, yeah , it is a tricky question because I think

42:05

you know

42:08

you want to say well

42:10

, we always live in hope and we always

42:12

want people to , you know , be

42:14

their true selves , be their authentic selves going into the

42:16

classroom , because why shouldn't you ? And

42:19

I think it's important that

42:21

people do that . Of course , I

42:25

also think it's important that people

42:27

recognise

42:30

the kind of support and help

42:33

that is available to them . So

42:35

, you know , for people that perhaps are not

42:37

comfortable coming

42:40

out or recognizing

42:42

that actually they're trans

42:44

, a trans individual or non-binary or

42:46

whatever it is , as

42:49

you mentioned earlier , there are people out there like

42:51

you . So I think

42:53

that's kind of one of

42:55

the things . Brian , can you repeat the question for me

42:57

? Sorry , I feel like I've gone completely off

43:00

.

43:01

Absolutely so . If

43:03

you've got a new queer teacher

43:05

, they're heading into the classroom for the first time and

43:08

they are unsure about being authentic

43:10

in the classroom and like maybe being

43:12

out or being themselves fully . What

43:15

advice would you give them ?

43:17

okay , yeah , um . Well

43:20

, it makes me think about again . In Taiwan

43:23

and Italy , initially

43:25

, me and my partner , because

43:27

we both were teachers there , so it

43:29

was very difficult to , even if we wanted

43:31

to , hide the fact that we were together . So

43:35

from the very beginning

43:37

, when we arrived and we were greeted by

43:40

the school manager and they had accommodation

43:42

for us and things in a hotel , whilst we got apartments

43:45

set up and things , um , she

43:47

said , okay , damon , here's your key . Okay

43:49

, richard , here's your key . And we

43:51

both kind of got into the lift , went to our

43:54

rooms and went hang

43:56

on .

43:56

What are we doing ?

43:57

you know , we've been together for just over

43:59

three years . At that point and thought , why

44:02

have we just done that ? We just kind of followed

44:04

that . But we , we

44:07

had told them prior to going there that we're

44:09

together . So I thought , no , this

44:11

is wrong . And and

44:14

you know , homosexuality

44:17

in taiwan and being gay lesbian is

44:19

is recognized , is recognized in Taiwan

44:21

and actually supported . And I

44:23

think a couple of years ago maybe it was last year , I

44:25

can't remember that same-sex marriage

44:28

was legalized in Taiwan

44:30

, which is great . So , yeah

44:33

, I went back downstairs and said , actually we're

44:35

together and she went oh yeah , okay

44:37

, of course , Sorry . Yeah , okay , we've been doing one . It was kind of

44:39

like at that moment I was like , okay , of course , sorry , yeah , okay , we'll bring you one . It was kind of like

44:41

at that moment I was like , okay , because it was a culture that we were both unfamiliar

44:43

with . So at that moment it was kind of , oh

44:46

right , and then when we were working

44:48

together in classrooms or

44:50

opposite you know , all the teaching

44:52

assistants and stuff and the other teachers knew

44:54

we were together , the parents knew

44:57

, pretty sure , the teenagers

44:59

and the kids knew in the school . So

45:03

that was the kind of first experience for me of being out in a school in

45:05

a different culture . I'd never done it in

45:07

the UK because I was only volunteering

45:09

and doing kind of placements as part of my undergraduate

45:11

degree . So I

45:14

guess , looking back , there was never really an

45:16

opportunity to talk

45:18

about it . It certainly didn't come

45:20

up in any lessons that I was observing as part

45:23

of teacher training and things , because

45:26

I probably

45:28

wouldn't have spoken about it then because I really

45:30

didn't feel comfortable enough or

45:32

confident enough to

45:35

be my authentic self I guess . I guess I was

45:37

young and wouldn't really

45:39

know or didn't really know how to handle it . So that

45:41

first experience in Taiwan for me was okay

45:44

, this is okay , and that's how you do it , and that's how

45:46

you assert yourself in those situations and

45:48

you be yourself and that's it . I

45:50

am here , that's who I am great

45:52

. If you don't like it , I don't really

45:54

care . Um , so then

45:57

in Sicily , me

46:00

and my partner , we were moving

46:02

to Italy . He's Scottish-Italian

46:04

, so we both

46:06

were like let's move to Italy , and

46:09

we both applied for all these schools all over Italy

46:11

and we ended up both getting jobs , coincidentally

46:14

at the same school in Catania

46:16

, which again was like my gosh

46:18

, if there is something out there , how has this even

46:20

worked out that there are two jobs

46:22

and it turns out the ? Um , I mean

46:26

everyone in school . Then

46:28

I'm like my best friends , um

46:30

, you know , um , I've been working there

46:32

for three years , working with somebody

46:35

from hawaii , somebody from york

46:37

, from it's sicily

46:39

, but from all over the place , you know , and very

46:42

welcoming , not

46:44

a problem . And some of the Sicilian friends

46:46

that we made through some of our other Sicilian

46:49

friends who had never really experienced

46:51

being around gay people before , were curious

46:53

and they asked questions and I was happy

46:55

to answer them , you know , because I think if

46:58

you've never experienced being around gay people , or you

47:00

think , you know , be experienced being around gay people

47:02

. Um , then , yeah , I'm

47:04

happy to sit down , have these conversations and

47:07

and it was fine , and

47:09

we're still all really good friends and

47:11

I'm happy that they did that . So

47:13

, I think , going into education

47:15

now as

47:18

I did , I think , walking

47:21

through doors , you have to make a decision

47:24

because you're

47:26

on display and there are going to be other queer kids

47:29

in that classroom or lecture

47:31

theatre or whatever , and you're

47:33

going to be that someone's light

47:36

. You know , to say , yeah , I am here

47:38

. Visibility is important , so

47:40

we're in the progress flag . You know , I

47:42

have , um , the pride lanyard

47:45

, the progress flag lanyard , and I wear

47:47

every single day when I'm

47:49

on campus . Um , and

47:51

you know , a

47:54

lot of my heterosexual colleagues

47:56

wear it and stuff , which is great

47:58

as well , because it shows allyship , and I think having

48:00

that visibility to say , yeah , we're

48:03

an accepting university , it's great , et cetera

48:05

, I think is fundamental

48:07

. So I would only say

48:10

that if you feel confident or

48:12

comfortable enough at the very beginning to do that , you

48:15

know , take your time , there's no rush . We're

48:17

all different people , we're all individual and

48:20

I think it's about recognising when the time

48:22

is right for you Because

48:24

, you know , as we know , unfortunately

48:27

children , teens or even adults

48:29

can pick on or

48:32

pick up on your kind of vulnerabilities

48:34

Right and mess

48:36

with you , and yeah , it could could

48:38

work out to your disadvantage

48:41

in that way . So make sure you're ready

48:43

, make sure you're comfortable , make sure you're feeling confident

48:45

with it , but remember that you being

48:47

visible is also helping others

48:50

in that room , even if you don't know it . In

48:52

the future they'll think about you like I do

48:54

and I'm

48:56

sure you do too , brian . But yeah

48:59

, that's kind of based on

49:01

my experience and what I think now kind

49:03

of merged together , I guess absolutely

49:06

.

49:06

I think there's a part of your story that I really appreciate

49:08

, which is that you don't have

49:10

to necessarily make a huge deal out of

49:13

your identity .

49:13

You could just go about living your life and people will

49:15

pick up on it um just

49:18

be yourself , you know , and

49:21

and it's yeah

49:24

, no , I'm just gonna say it's also you

49:27

probably recognize this as well , because

49:29

there's a constant it's

49:32

not a battle , but it is tiring constantly

49:34

coming out to new people you meet constantly

49:37

. You know , going to a hotel with your

49:39

partner , oh , you know it's a double bed

49:41

. Yeah , I do know it's a double bed because

49:43

we're we're partners , we're together . You know

49:45

it's situations like that on the phone and

49:48

when I say , oh , my partner's not here at the moment

49:50

, but I'll confirm with you later , oh

49:52

, what time is she home ? And I think , come

49:55

on , you know , train

49:57

your people better . You know , and

49:59

that's what makes me think about working

50:01

in edi , because I really want to . You

50:04

know , even if it's going into private companies like

50:06

hotel chains , whatever to say , this

50:08

is how you should be . You know addressing

50:10

people if they say my partner , you should refer

50:12

back to partner as well , not , you know

50:14

, you assuming pronouns , unless they tell

50:16

you about the pronouns . Then okay , great , you

50:19

know these things .

50:20

Sorry I'm going on a tangent there . No , absolutely I'm

50:23

, I'm here for that . I I am

50:25

tired of that as well , and I think that's something that

50:27

you know . Uh , heterosexual

50:30

people don't have to worry about , they don't

50:32

have to worry about constantly coming out , um

50:34

, and it's something that we have to deal with all

50:36

the time , because I have the same situation

50:38

like , unless I exclusively use

50:40

the word husband and

50:45

even then I'll use that word and

50:47

people will still be like , okay , well , let me know when

50:49

she and

50:59

I'm like no , no , like what the heck ? I said real good , right . So I appreciate that

51:01

, because I think you're absolutely correct . It's

51:04

exhausting because it's constant . Yeah

51:06

, so without diving too much because

51:08

I think this last question is borderline

51:11

close to your experience

51:13

in your doctorate yeah

51:15

, so without diving too much into your own

51:18

research what do you think

51:20

that the academic community can

51:22

do to be more inclusive of 2SLGBTQIA

51:26

plus ?

51:26

people

51:29

. What can academic

51:31

community do ? I

51:36

think this question for me kind

51:40

of takes me to two

51:43

places , and I think encouraging

51:46

I mean education is

51:49

a starting point of where people

51:51

start to see

51:53

different people recognise differences

51:55

and listen to others and

51:57

learn from one another . Kind of peer

52:00

teaching each other within an

52:03

education establishment for me is always

52:05

really important , and I think in

52:08

school and at home . I

52:10

think , yeah

52:14

, the academic community I guess

52:16

could encourage parents

52:19

if it's in high school and you have

52:21

a kind of parents even or parents meeting and

52:23

um even giving

52:25

out information to the parents who may

52:27

not have been educated about the use of pronouns

52:30

, for instance , um or

52:32

what non-binary people um

52:34

may look like , for

52:37

instance , and and I think having

52:40

people educate

52:44

parents , who

52:46

would hopefully in turn then

52:49

speak to

52:56

their children as well

52:58

, would be something that I

53:01

think that

53:03

encouraging

53:06

students to stand up for themselves as well is also

53:08

important and I would hope

53:10

that you know , educators and academics

53:13

and academic community would be in

53:16

a position where they are constantly encouraging

53:18

people to stand up . And yeah

53:21

, I think that's probably

53:23

the more accurate

53:26

answer I could give you .

53:28

Absolutely . At this point in the episode

53:30

, I turn it over to you to ask

53:32

me a question , so take it away

53:35

.

53:37

Yeah , I mean . So this

53:39

is season two , right ? The start of

53:41

season two ? Yeah , why

53:47

? What made

53:49

you initially want to start this podcast

53:52

and what do you hope will

53:55

come out of running

53:57

this podcast for the

53:59

queer community within the

54:02

teaching field ?

54:03

Yeah , so

54:05

when I was living in Texas

54:07

, I had the

54:09

privilege of being nominated

54:12

and then selected as the Teacher of the Year for

54:14

my district in a relatively conservative

54:16

district and what's wild

54:18

for me is thank you , uh

54:21

. What's wild for me is that you know , I teach theater

54:24

, um , and so my

54:26

experience is theatrical and

54:28

whatnot , and what I

54:30

was doing was focusing on inclusivity

54:32

, and so , like , what a powerful message

54:34

, right that . Right you uh

54:37

get selected because of your work on inclusivity

54:40

. Um , and

54:42

that spanned several things . Like I was involved

54:44

in projects on

54:46

the campus that were about , like , creating

54:52

bridges to other communities

54:54

. The school had a

54:56

reputation of being in a bubble

54:58

, and so , like , I

55:00

created with some students a

55:03

weekly TV show called Beyond

55:06

the Bubble , where they

55:08

expand your horizons , kind

55:10

of . And so I was doing

55:12

all of this work and

55:15

throughout my

55:17

time at that school , from the very first month

55:20

of working there , I had

55:22

dealt with some like anti-queer behavior

55:24

, um , yeah

55:27

, and had seen like administrators come

55:29

and go for various reasons , but

55:32

every time we got a new administrator , it was

55:34

like I was dealing with a new person

55:36

who had some some sort of quote

55:40

unquote microaggressions

55:42

towards queer people

55:45

. And

55:47

when I

55:49

got Teacher of the Year , I basically had dealt

55:51

with a bunch of experiences and then found out

55:53

that there were like private

55:56

meetings or

55:58

not necessarily private meetings , but meetings of

56:00

, like school board members

56:02

and school board member candidates

56:05

who were basically running

56:07

on the we're gonna get the queer

56:09

out of the school

56:11

um campaign and I have

56:14

children and so that my children

56:17

went to those schools and , um

56:20

, it was a lot and I was looking around for

56:22

places to like connect

56:24

with other people that had similar stories

56:27

and in the news , like

56:29

monthly at

56:31

the time , you could find some story of a

56:33

queer teacher of the year being fired

56:36

or leaving a school district in the

56:38

united states , um , but

56:40

it was all in the news . There was like no connection

56:42

. So after a year

56:45

of thinking about it , I decided to start

56:47

the podcast and

56:50

I started it .

56:51

Yeah .

56:52

In 2022

56:54

. Did the first season . We're

56:56

in the middle of season two right now , when

56:59

this is being recorded , and this episode will actually

57:01

air towards the end of it . And

57:12

so , middle of season two right now , when

57:14

this is being recorded and this episode will actually air towards the end

57:16

of it . Um , and so I wanted to provide a space where

57:19

people can share their experiences , because right now

57:21

in the us , as well as other places around the world , queer teachers

57:23

are experiencing this . You should not be queer in educational spaces

57:25

. We shouldn't have to know

57:27

, you're queer , you shouldn't be allowed to talk

57:29

about being queer , you shouldn't have

57:31

your partner's picture up

57:33

. You shouldn't , you know , live your

57:35

life as a queer person , because children

57:37

are just too young to know about queerness

57:40

. But , like I knew , I was queer when

57:42

I was four , so give me a break . Exactly

57:45

, and

57:47

so I

57:52

wanted to create a space for people

57:55

to be able to share their stories , and

57:58

the evolution of that is that in January

58:00

of 2024 2024 , so

58:02

just you know a week or two ago when this

58:04

episode was recorded um

58:07

yeah I launched an online

58:09

community where people can connect through

58:11

like discussion boards , and I've

58:13

got like monthly challenges on there , like

58:15

the first month is , you know , meet someone new

58:17

and try to connect with someone new . But

58:19

the goal is to combat

58:22

that feeling of you are

58:24

alone in this experience . Because you're

58:26

not , and

58:29

that's the thing that's so frustrating

58:31

to me is how effective the

58:33

messaging is that you are alone

58:36

. And while there are plenty

58:38

of resources available for

58:41

queer students and organizations

58:43

focused on queer students , there

58:46

are very few focused on queer

58:48

educators and supporting those educators

58:50

, and so my goal is to

58:53

grow this podcast

58:55

into a podcast

58:57

that is a part of a nonprofit organization

58:59

with the goal of supporting queer educators

59:02

in whatever their needs are , with

59:04

grant opportunities for you

59:06

know , extra training on things or

59:09

to bring a guest speaker to their school

59:11

or whatever they need to do . But , um

59:14

, my goal

59:16

is to be there to create a community

59:18

that supports queer educators , because

59:20

we aren't alone and there

59:23

is power in our

59:25

connecting to each other , and

59:27

the more that we do that , the more that we're

59:29

able to raise our voice and push back on everything

59:32

well

59:35

, brian , I mean thank

59:38

you for creating it because , honestly , I

59:40

think , um , from from

59:42

a personal perspective perspective , it's really cathartic

59:44

kind of looking at these things

59:47

and discussing it and realising the importance

59:49

and realising we're not alone and , like you

59:51

said , being able to connect with people .

59:53

you know , now we've connected and I think that

59:55

is . It's just a really wonderful thing to

59:57

to be able to , as you said , have this

59:59

space to talk about and and realise we've

1:00:02

had some similar experiences and , okay

1:00:04

, there's more of us . So , yeah

1:00:06

, thank you for creating it , because I think what you're

1:00:08

doing is absolutely

1:00:11

needed and , like you said , the

1:00:13

focus is on students . Great

1:00:15

, that's wonderful . I'm glad there's a focus on students , but

1:00:18

what about the educators ? So , yeah , thank you

1:00:20

for creating this space for

1:00:22

queer educators as well yeah

1:00:25

, absolutely .

1:00:26

It honestly is a pleasure , mostly because

1:00:28

in creating this community , I

1:00:30

gained from the community

1:00:33

and I've , you know , had conversations with

1:00:35

40 different people from around the world and

1:00:37

it's so far and it's

1:00:39

it's been really nice , because then I'll

1:00:41

think of something and share it with that person

1:00:44

, because now I have this network of people

1:00:47

to talk to about specific things , and

1:00:49

so it's

1:00:51

been just as rewarding as it has been

1:00:53

work . But , that

1:00:56

being said , I want to thank you so much

1:00:58

for joining me today . I really appreciate it

1:01:00

. Thank

1:01:02

you so much for joining me today . I really appreciate it . For those of you , a lot of people

1:01:05

don't know behind the scenes stuff , this was literally just a me sending

1:01:07

him a message on linkedin and being

1:01:09

like hey , I I saw you post

1:01:11

in this queer educators group

1:01:13

. Do you want to be on this podcast

1:01:15

? And like here we are , um

1:01:18

and so I love . That's part

1:01:20

of my love for the internet . But I also grew

1:01:22

up , you know , during the internet being constructed

1:01:24

, so that's yes , yes , yes

1:01:26

so

1:01:31

thank you for joining me today , and then thank

1:01:33

you all at home for listening . Have

1:01:35

a great day thanks

1:01:38

for you thank

1:01:56

you for joining us on this episode

1:01:58

of teaching while queer . Thanks Craig

1:02:00

, wwwteachingwhilequeercom , and hit support the

1:02:02

show . Thanks so much and have

1:02:04

a great day .

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