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I'm Una Chaplin and I'm the host
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of a new podcast called Hollywood Exiles.
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It tells the story of how
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my grandfather, Charlie Chaplin, and many
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others were caught up in a
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Hollywood. It's a story
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of glamour and scandal and political
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intrigue and a battle for the
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soul of the nation. Hollywood
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Exiles from CBC Podcasts and the
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BBC World Service. Find
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it wherever you get your podcasts. Hello
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and welcome to You're Dead To Me, the
1:29
Radio 4 comedy podcast that takes history seriously.
1:31
My name is Greg Jenner. I am a
1:33
public historian, author and broadcaster. And today we
1:35
are loading up our llamas and doing the
1:37
Machu Picchu Trail to learn all about the
1:39
Inca Empire. And to help us, we have
1:41
two very special guests. In archaeology corner is
1:43
Professor at the Institute of Archaeology at University
1:46
College London, where much of his research focuses
1:48
on the archaeology of the indigenous peoples of
1:50
the Andes before, during and after the Inca
1:52
Empire. It's Professor Bill Siller. Welcome, Bill. Well,
1:54
thank you very much for inviting me. Looking
1:56
forward to it. And in comedy corner, she's a renowned
1:58
broadcaster. actor and
2:00
comedian. You'll know her from literally everything good,
2:02
including a host of the iconic Just A
2:05
Minute, the great British Bake Off, various marvellous
2:07
travel documentaries. You'll almost certainly remember her from
2:09
our episodes on Ottoman Istanbul and Agatha Christie.
2:11
It's Sue Perkins. Welcome back, Sue. It's a
2:14
pleasure to be here. What
2:16
a lovely dream scene we've got. Right. Okay,
2:18
Sue, we know you're a history fan. Yes.
2:20
You're renowned for your knowledge and for being
2:22
a very well-traveled person. So South
2:24
America for you is not far away and
2:27
daunting you've been. Yes, I've done some extraordinary
2:29
things in South America. I've been shot twice
2:31
in Columbia. One's at Point
2:33
Blank Range in the stomach and the other one through a, I'd
2:36
admit, fortified bulletproof windshield.
2:38
I was mugged in Rio,
2:40
so I feel I certainly
2:43
have one side for what South America
2:45
can offer. Well, yeah, hopefully today will be
2:47
slightly less dangerous. And what about the
2:51
the Inca, the intellectual inklings towards the
2:53
Inca? Do you know much about them?
2:55
Not really, no. I'm Incolite when it
2:57
comes to my database and my knowledge,
2:59
but that's why I'm really glad to
3:02
be part of the show because it's a
3:04
voyage into the unknown. Before
3:13
I have a go at guessing what you, our lovely
3:15
listener, might know about today's subject, I'm
3:18
guessing you're picturing Machu Picchu, the phenomenal
3:20
ancient citadel in the Peruvian Andes, which
3:22
is now a major tourist destination. In
3:24
terms of Inca culture, you might have
3:26
seen the hugely underrated Disney movie, The
3:29
Emperor's New Groove, one of my faves.
3:31
You may also have seen the heartbreakingly bad, Indiana
3:34
Jones and the Kingdom of the Crystal Skull, with,
3:36
of course, our famous Whittewilding archaeologist is himself based
3:38
on Charlton Heston's character in the 1954 film
3:41
Secrets of the Incas. So the
3:43
Incas are clearly in our cultural
3:45
imaginations, but what do we
3:47
actually know about this powerful civilization, this
3:50
powerful empire that only really flourished for
3:52
about a hundred years or so? Right,
3:54
start with the basics, Sue Perkins, when
3:56
and where. When
4:01
and where did the Inca Empire emerge? Give
4:03
us a country, give us a time. Well
4:05
it's going to emerge in one of the South American
4:07
countries. I'm going to imagine it's Peru or Chile.
4:10
Century-wise, I'm going to go for...
4:13
Kent. OK. Bill,
4:16
I think Sue did better on the geography than the
4:18
chronology on that one. Yes, Peru's good,
4:20
but it's a bit later than that. So 1400,
4:22
1500, 1532, the Spanish arrive and knock them off.
4:29
Yes. So, Inca merge
4:31
around 1400 in the area of
4:33
central southern Peru. Cusco is their
4:36
central city. It's very high,
4:38
isn't it, Cusco, to build a... It is lovely
4:40
and high. ...building empire. Well, but they don't mind
4:42
that. They make good use of that, that height.
4:44
Lots of their stuffs, 3500, 4000 metres, that doesn't worry them at
4:46
all. So
4:49
they initiate a process of making
4:51
alliances and conquering and they eventually
4:54
incorporate an area from your Columbia
4:56
right down to Santiago in Chile
4:58
and going a little bit into
5:00
the Amazon basin, but mainly along
5:02
that coast and the Andean mountain
5:04
range. This shocks me in
5:06
many ways, possibly because of the many cinematic
5:08
iterations that you talk of. We
5:11
see them as an ancient... Ancient. Yeah, ancient
5:13
is the word. But they are expanding at
5:15
the same time that we're having the Renaissance.
5:17
1532 is when the Spanish show up, that's Henry VIII.
5:20
So when we think of the Inca, we need to
5:22
really think it's the sort of Wars of the Roses
5:24
period. I think my mind is blown because... Yeah, because
5:26
they are more recent and yet they at the time,
5:29
of course, they're bigger than the British Empire. What
5:31
are the challenges of knowing about the Inca? Well,
5:34
I guess the main challenge is that they
5:36
didn't write about themselves in a way that
5:38
we can get at. All of what we've
5:40
got in terms of written sources were produced
5:42
by the Spanish or by
5:44
people that were indigenous that become
5:46
Hispanicized. So for that reason, we
5:48
have to work with these accounts
5:50
that we have from the Spanish and
5:53
then we have archaeological knowledge, which is
5:55
great. It gives us a lot of
5:57
information, but it doesn't give us the
5:59
personalities. Do we call them the Inca
6:01
or the Incas? The Sapa Inca is the ruler.
6:03
He's the head Inca. He's
6:05
the king, really, yeah. The Inca called
6:07
their own empire to wantinsui, the four
6:09
parts brought together. So they didn't
6:12
call it the Incas. We call it the
6:14
Incas. Gotcha. Right. Well, we're going to start
6:16
really with the kind of origin myth of
6:18
who the Incas said they were. But
6:20
first I wanted to ask Sue, if you had to
6:22
conjure up your own origin myth for the Perkins family.
6:25
Mythical beginnings for where the Perkinses began.
6:27
What would you go with? The Perkins,
6:30
it's a long standing dynasty and they've
6:32
always been readily involved in the
6:34
eating of carbohydrates. But it has no, the main
6:36
thing about the Perkins is it doesn't affect their
6:38
form in any way. They can gorge
6:40
on three or four sometimes different carbohydrates in any
6:42
one meal. And they will still emerge,
6:45
even at the point of death to be lean with
6:47
a heavy muscle mass, ready for
6:49
action, physically accomplished, deeply
6:51
dexterous, fighting people, fighting
6:54
sturdy outdoor people that
6:56
can take to any sports resistant to all
6:58
stones. That's a
7:00
lovely way into how the Inca thought
7:03
of themselves beginning, Bill, because they talk
7:05
about stones. Within the Andes, people tie
7:07
themselves to the place, the landscape. So
7:09
they come out of the landscape in
7:11
their origin. Particularly stone
7:13
can be animate in the Andes in
7:15
different ways. So one of the ideas
7:18
is that they came out of a
7:20
series of caves not too far away
7:22
from Cusco, Pambo Tocco, out
7:24
of the windows, and they emerge
7:26
out of this fully formed as four
7:28
brothers and four sisters. But
7:30
they immediately get into difficulties. So the food connection is really
7:33
good. One
7:35
of them is Brother Sot. And
7:37
he's a real problem. I got a catchy because
7:39
he's too strong. The other brothers decided to crack
7:41
him and put him back in the cave and
7:43
wall him up in the cave. The
7:47
second brother, Ayaruchu, so he's the
7:49
brother, Chile. So
7:51
Brother Chile, Ayaruchu, he is also
7:53
a bit of a fighter, but
7:55
he basically goes up onto a mountain, one
7:57
a kauri, And he also
7:59
gets turned to the ground. the stone
8:01
the third brother and mayonnaise it's you
8:04
would have thought so that fine I'll
8:06
east just a set of savagely difficult
8:08
brother the I'll cut when they get
8:11
of places to scars from brother who
8:13
becomes Michael come back as putting a
8:15
staff grown to start with gold and
8:18
at the point where that can sink
8:20
into the ground he decides that the
8:22
right place to form a city because
8:24
it's Zaki at that point. The third
8:27
brother iraq as he sends him to
8:29
smile over. To a central point
8:31
and he becomes another states So Iraq and
8:33
the comes as a stone actually inquiry cancer
8:36
which becomes did the central temple of the
8:38
of the interests. So the fourth brother this
8:40
Michael cut back a buddhist stuff and the
8:42
ground has no doubt rid of his other
8:45
brothers. He's got three the sisters all those
8:47
particular my more clear his his preferred system
8:49
becomes his wife. That's where the phone for
8:52
scarcer the rates and of origin miss for
8:54
the interests and we have a chili peppers
8:56
their how we have the stones selection make
8:58
this sounds but club. We'll censor salt
9:01
and pepper as I have so
9:03
far as I as exposure to
9:05
that elevated rail. Get the shit
9:07
rail? Yeah fuck I'm in So
9:09
from some ice siblings attended Vampire
9:11
of Millions Bell not. Genetically the
9:13
strongest style. Not am I make that
9:15
point? This isn't can't miss. This is mister
9:17
is obviously they would have been many many
9:19
people in the area but a how fast
9:22
does that entire empire expand that and does
9:24
it does every war or the city. So
9:26
through sonos in a gentle negotiation hey come
9:28
join the guy. Little fun of s a
9:30
personal as you think this is amiss in
9:32
practice of course the undies been occupied for
9:35
ten thousand years to the Inca are just
9:37
one group emerging uncivil on a long history
9:39
of occupations now we know automatically becomes and
9:41
partly trace this point. I was a pottery
9:43
and. Buildings and things like that
9:46
that basically this group begins consolidate
9:48
their area and in the esther
9:50
history. it's also very clear that
9:52
the beginning to effectively create a
9:54
line sees with of the groups,
9:56
sometimes conquering them, sometimes creating alliances,
9:58
sometimes marrying and. Them Six Not
10:00
always your brother and sister that get
10:03
together during. This
10:05
period of two or three hundred years when
10:07
they are getting their act together but then
10:09
they begin to prove very rapidly and Kisco
10:12
itself it ten seeds as city of one
10:14
hundred thousand people with about surprised by the
10:16
end. It's a D standard size and people
10:18
but by the end the Inca empire has
10:21
as we've said it stretched from borders of
10:23
Ecuador down in Santiago insulates and it's ten
10:25
to twelve million people that are within. That
10:27
and part is there any way of comparing.
10:30
For example, England's about two million people
10:32
And that time? Okay, so that. When.
10:36
Is enough land to be sas? What are the
10:38
Incas believe? and what are they? What cultures that
10:40
they suppressing. As they spread across South
10:43
America, the Into did have a
10:45
cult of the sun that they'd
10:47
piece as a state religion, but
10:49
at the same time they very
10:52
much recognize local location some what
10:54
they're called Watkins which are powerful
10:56
locations that art animate places seem
10:58
to carry on celebrating those and
11:01
sometimes will capture them and develop
11:03
them themselves in a sense they
11:05
didn't just conquered the creates alliances
11:07
and the assimilate and they're interested
11:10
in getting work. From the people
11:12
that they bring, in some ways they
11:14
don't just wanted to kill everybody, They
11:16
won't get the access to the resources
11:19
so they don't impose a singular religions.
11:21
Although there are ways in which they
11:23
promote this comes to the some. How
11:26
do you mentioned the empire is run
11:28
So did they develop a sort says
11:30
was a local governments system where you've
11:33
got success. Small. Eight since I mean
11:35
Mustangs pigeons of success That man development
11:37
center an idiot and and I can
11:39
think of what this as a South
11:41
American equipment with the Us as a
11:43
condo did it. Frames on the left
11:45
that last set a semi became rational
11:47
inside and out as going to be
11:49
may be regionalized hop sit with messages.
11:51
Running between them all I'm saying the messages
11:53
from the supper I'm in a lot. The
11:55
condor on sent by think a second answer
11:58
is pretty much bang on bail. Very
12:00
very good for the of tusky that
12:02
are runners running at four thousand meters
12:04
but they are running quite large distances
12:06
thirty so kilometers and then started on
12:08
to somebody else said even pass messages
12:10
on with said that the into doing
12:12
some writing that what they've got our
12:14
little strings with of the strings on
12:16
and off them and you could not
12:18
send these strings return to get at
12:20
certain information of this we get a
12:22
decimal system but we can't get it
12:24
all these nuance of the you have
12:26
of the narrative consent so that was
12:28
one aspect of it. The constructed
12:30
a very large road system is also
12:33
a common language that is promoter presented
12:35
exist long before them. Spectacular gets promoted
12:37
by them as a as a common
12:39
language of communication system. Both Skype call
12:42
the keeper a K H Ip you
12:44
there a symbiotic system of information that
12:46
is literally strings. So what do we
12:48
know of I know that the class
12:51
system for example and we've got king
12:53
with a separate into what about everyone
12:55
else? I guess we go automatically. Most
12:58
people are living in sort of small.
13:00
Communities distributed amongst the very different environments
13:02
that in Cook takeover save up in
13:04
the Highlands many of them are living
13:06
in small round how easy sometimes little
13:09
groups of houses with the patio area
13:11
sometimes is a. Very
13:14
not said he wanted to
13:16
assess assess their their organized
13:18
as ethnic groups effectively that
13:20
are brought into the into
13:22
empire and within those you
13:24
have. Kinship groups are used
13:26
that will work together and
13:28
they will own or access.
13:30
Bits of land and they will
13:32
share their labor, share some of
13:34
that products partly with said chief
13:36
of that community or whatever it
13:39
may be. The cascade of this
13:41
is that the Inca Empire requires
13:43
the people that they have assimilated
13:45
conquered to contribute labor towards them.
13:47
Is this a patriarchal societies? Are
13:49
men, the ones in controlled to
13:52
women have to self determination and
13:54
his friends and enemies as well.
13:56
Let's see what else and they
13:58
kind of cells and. Lamination if
14:00
you like. I think there's probably more
14:02
male and female, but it certainly is
14:05
described as being more balance. There are
14:07
Mceleney last better than see. There's some
14:09
communities. Me undies were matrilineal and many
14:11
people would would maintain boasts of their
14:14
concerts. And certainly women got into positions
14:16
of significant power. The wife or mother
14:18
of the Inca. How the a lot
14:20
of power? Some the religious leaders were
14:23
women. So yes, there were certain roles
14:25
that women had, but as ever there
14:27
was probably more male control. Most
14:30
it is small. what's his as yeah
14:32
so so we have to hit you
14:34
are these iconic host of not one
14:37
but two fantastic a cookery shows. The
14:39
Quakers make of ansip sizes so course
14:41
nice to ask you what you think
14:43
that intel were eating. Well. Imagining
14:45
three sisters I'm Muslim, squash.
14:47
And I'm imagining beans and amazing maze.
14:50
And is that that man Delicious said
14:52
that his stuff destiny for the as
14:54
takes is that the same for the
14:56
Anchor? Yeah know in many ways, although
14:58
it's piles tude they can produce and
15:00
slightly there were the companies to eat.
15:02
lots of potatoes with said Mais up
15:04
to three thousand eight hundred to say
15:06
medicine. With in Cusco you can still
15:08
produce mais slightly lower down.sabine's You've also
15:10
got Coca, the origin of cocaine, but
15:12
it's been used as a herbal chewing
15:14
thing rather than a drunk making thing
15:16
if you like. Usually was organize so
15:19
that one ethnic group hudson have access to
15:21
several different ecological zone since although use a
15:23
farmer might be farming in one area where
15:25
there was just potatoes because you were just
15:27
a bit too high you be able to
15:29
access some of these. I knew that we
15:31
were coming down from the silly in the
15:33
nice exotic sort of blue or found a
15:36
things by swapping them with in your ethnic
15:38
group and. In terms of things that
15:40
livestock at a rearing animals. have not
15:42
been through my wife has and see i
15:44
think nipple the guinea pig is was it
15:47
serious settled us at a lot of good
15:49
at neverland to livestock some there's no forces
15:51
right new horses no traction animals that's really
15:53
important so you can't have the plo a
15:56
neither can you does knew we would transport
15:58
because if you're going to transport anything people
16:00
have to carry it or llamas that can
16:03
take 25, 30, 40 kilos. But
16:06
wow, so you've got llamas and alpacas.
16:08
They're really important, partly for transport, partly
16:10
for making textiles because they're going to
16:12
produce a lot of the wool that's
16:14
used for making textiles. Most
16:17
people would be eating vegetarian food a
16:19
lot of the time. Meat would be
16:21
for special occasions, but guinea pigs are
16:23
widely produced. In fact, dogs were also
16:25
sometimes eaten, here are dogs, a bit
16:27
like a pig, but they don't have
16:30
pigs. It's not a bit like a pig. Well,
16:32
it depends how much you'd love your pig. I
16:35
don't eat any animals. There we go.
16:37
It's all just sort of rolling the
16:40
horror for me. When you say guinea
16:42
pigs were in abundance, I'm now imagining
16:44
just these sort of terraced, rocky terraced,
16:47
altitude-less farmlands, just
16:50
guineas running amok and I know for a
16:53
fact they can run amok and they are
16:55
ferocious and violent breeding pigs. They're
16:57
really nip, they nip, don't they guinea pigs? They
16:59
make an amazing noise as well. They're very loud.
17:04
It's more like the Star Trek trouble with the
17:06
tribbles or whatever it was because they're inside. Guinea
17:08
barn. It was actually quite often in your kitchen.
17:11
So they'll be running around in your kitchen,
17:13
you're feeding them the scraps of your pathetas
17:15
and peelings and things like that. They'll be
17:17
eating them and then when you've need that's
17:19
them available. All right. And you could also
17:22
store some of this, not so much the
17:24
guinea pig, but the lama and alpaca meat,
17:26
you can store it by freeze drying it.
17:28
Which they also do for potatoes. They
17:30
do. So the meat one is called charki,
17:33
which is actually probably where we get our
17:35
word jerky from. Oh, I didn't know that.
17:37
To freeze dry the meat. The potatoes, you're
17:39
doing that by trampling them and letting them
17:42
freeze, drying out a bit in the sunshine,
17:44
letting them freeze again, trampling them a couple
17:46
of three, four days and then you've got
17:48
little frozen potatoes that are called trunyu. And
17:51
the other thing I suppose we should mention is
17:53
drink. They're not wine drinkers, they've got grapes in
17:56
there. They don't have grapes, they come with the
17:58
Europeans. Ignore that. Right. So
18:00
the beer was mainly made out of
18:02
maize. One of the
18:05
ways of starting your beer is to chew it.
18:07
So if you masticate your beer, you can sort
18:09
of introduce the yeasts and then leave it for
18:11
a few days. You then leave it
18:13
for a few days. You add that as a sort
18:15
of starter mix to your beer and then let it
18:17
ferment. I'm with you. So the mash part of
18:19
the process. Yeah. And it's really
18:21
important because it is the way that you
18:24
cement relationships by sharing beer. You
18:26
also make libations, so you make the gifts
18:28
to the gods. The nuns, the atleier, were
18:30
one of the groups that were responsible for
18:32
brewing the best of this beer that was
18:34
used for some of the ceremonies and things.
18:36
Let's talk about textile because it's a really
18:38
big deal in Inca society. Weaving
18:41
really matters, doesn't it? Yeah. I
18:44
mean, first of all, you're up 4,000 metres
18:46
or whatever. You need cloth. And therefore, the
18:48
production of cloth was a vital thing for
18:50
all society. Textiles for
18:52
blankets, footwear, carrying things. It was
18:55
also used for defence and armaments
18:57
and slings and things like that.
19:00
It was sacred and it was used as a
19:02
burnt offering. So when the Spanish
19:04
arrived, the Spanish were all interested in the
19:06
gold. Actually what the Incas
19:08
are interested in is the quality of fine
19:10
cloth that some of the Spanish have got,
19:13
silk and things like that. 400
19:15
years later, we have very little textile surviving.
19:17
But weaving was part of the imperial tax
19:19
system. If only
19:21
HMRC would go that way. I'll
19:23
tell you what, I'm pretty good at all that. I
19:25
can turn in some crafting. Very
19:27
happy turning in a sort of coat or whatever they
19:30
need, really, a tabard. Yeah. I
19:32
can do really ornate stuff, Greg, because they just won't have it.
19:35
So they don't have money, so there's no currency. No.
19:38
No cash. Cashless society. Cashless society.
19:41
And they have all this gold and silver that the
19:43
Spanish are like, wow. Hooray. Just lying around. Just lying
19:45
around. What do you think they were using the gold
19:47
and silver for? Well, I mean, I wouldn't
19:49
say temples, but I guess, you know, when you're empire
19:52
building, you do want a bit of jazz hands and
19:54
a bit of razzamatazz, do you not? And
19:56
so I'll go for temples,
19:58
big structures. Inca building
20:01
centralized government kind of vibes in
20:03
Cushco. Good guess Bill? Absolutely good guess. The
20:06
Inca do not have iron, they've got copper
20:08
alloys for a lot of different things, but
20:10
gold and silver are largely
20:12
ornamental and sometimes actually they're mixed with copper
20:14
for the Coloration of it. They like it
20:17
a little bit mixed with copper because they
20:19
prefer the color of that. Eugh, gold, that's
20:21
got some copper in it. And
20:24
gold gets referred to as the sweat
20:26
of the Sun and silver as the
20:28
tears of the moon. Thank
20:30
you very much. I was trying to remember. The
20:35
Sun God is called Inky, is that
20:37
right? Inti. Inti, Inti. So he's the
20:39
main God. It's difficult, but there's also
20:41
Viracocha who's a sort of animating creator
20:43
God who the Spanish sort of think
20:46
is even better. So they sort of
20:48
promote the idea that Viracocha might have
20:50
actually been the Christian deity in certain
20:52
circumstances. The Pleiades are
20:55
very important as well. The stars.
20:57
The stars, but also lots of
20:59
these local locations. So this gorgeous
21:01
gold and silver and copper mixed, these treasures,
21:03
these all, you know, as you say, they
21:05
were in temples. We don't really have them
21:07
because the Spanish melt them down.
21:10
Melt them down, yes. You knew where I was
21:12
going with that one, didn't you? So the artworks
21:14
we don't have, many of the textiles
21:16
have rotted away. We've got some. We don't
21:18
fully understand the kipu knots. Is
21:20
there anything in society and culture that we have?
21:22
Have you made up the ink? Pretty
21:26
good makeup. I'd be quite pleased with that.
21:28
Yeah, I think my fiction score would be
21:30
very high. No, we have
21:32
in many ways, we have lots of
21:34
evidence. So we have buildings, structures, match
21:36
pea-tuned things like that, but also much
21:38
more local sort of houses and domestic
21:41
things. Lots of pottery survives,
21:44
which is really important as a
21:46
marker of both local production, but
21:48
also some styles that are very
21:50
definitely key to the Inca. Also,
21:53
sort of really important in terms
21:55
of sort of monumental structures. they're
21:57
building very beautiful stonework. That is
21:59
this., My smoking same way that soon
22:01
use fruit pretty some of most and prestigious
22:04
buildings as a city planning us and we
22:06
fell in our heads match you pitchers for
22:08
the one that comes to mind. Good guy
22:10
With the major capital this a city has
22:12
plans that resemble a Puma. Go the get
22:15
the the Inca capital is conceived as a
22:17
Puma. under puma was this of icon of
22:19
the incurred royal family. Ah alright so let's
22:21
talk about much you pc because it's the
22:24
one people will know. The same work is
22:26
astonishing but was his or his opponents as
22:28
a defensive? is it a fortress. So
22:30
it's a magnificent location with the sort
22:32
of river going going round it's and
22:35
that area with a vast area of
22:37
agricultural production. So the state itself was
22:39
producing an awful lot of of stuff,
22:41
but Machu Picchu is the city's elite.
22:44
Suppose that it was a religious area
22:46
so there are lots of structures that
22:48
have very significant religious purposes viewing to
22:50
the stars and things and he mentions
22:53
and religious sites. religious rituals little bit
22:55
there, but we should also took about
22:57
the rituals involving the dead t know
23:00
about mummification. In into Society see if
23:02
he ever. A set amount of the
23:04
case of and not specifically City Reserve Inc
23:06
has society and the what the significance as
23:08
rapping. A loved one in multiple
23:10
bandages whole cloth. would they in
23:12
ink a society that month stations
23:15
different and in the technique but
23:17
also that said continue to be
23:19
functioning society that consulted they are
23:22
absolutely central to incur scientists and
23:24
will do you have died Your
23:26
body continues to be a living
23:28
entity in the world and in
23:31
fact the into mummy was held
23:33
as still owning things so exactly
23:35
how they were mummified. We don't
23:37
have any. Elites mummies
23:40
surviving les Autres.
23:42
Love the phrase elite mommy. that's
23:44
wrong find ways he isn't that
23:46
your css the mummy carries on
23:48
in society is a useful thing
23:50
if you like an unknown or
23:52
and famously bedroom sorry was going
23:55
with one of the local an
23:57
indigenous a military captains to help
23:59
him get a man with a
24:01
local indigenous elite woman and
24:03
goes in to ask for permission for this and
24:05
finds out that he's asking permission from the mummy.
24:08
The mummy has an interpreter, luckily, that is
24:10
able to explain what is required, but it's
24:12
the mummy that he is asking permission from.
24:15
So, we do be happy to sit on
24:17
political councils, visit other corpses, give permission for
24:19
marriages, and even guest on this podcast after
24:21
nature has taken its course. We're called You're
24:24
Dead to Me. So can we keep booking
24:26
you? Absolutely. And the great
24:28
news is my agent will keep hoovering
24:30
her symptoms, because she will...cannot,
24:32
whether I am living or
24:34
dead, absolutely fine with her.
24:37
But I think we've got to really the end of
24:39
the Incan Empire. So how does the
24:41
Empire collapse? Collapse is maybe
24:43
not the right word. Conquered? Well,
24:45
it is conquered and it happens
24:47
fairly quickly. So 1531, the Spanish
24:50
arrive. Very rapidly, the saro gets
24:52
up and captures Atawalpa, who is
24:54
by that stage the Sabinka. Persuades
24:57
him to give lots of treasures
24:59
for his ransom, but then kills
25:01
him anyway. Classic. Yep. As
25:04
ever, there are some disgruntled indigenous
25:06
communities that are actually helping. The
25:08
Spanish numbers were so small, they
25:11
could not have conquered the Andes
25:13
without the help of other Andean
25:15
people. That rapidly causes the
25:17
collapse of the political system. Very rapidly, the
25:20
Spanish take control. One
25:22
of the key factors within this is
25:24
probably disease, because the European diseases are
25:26
wiping out large numbers of indigenous people.
25:29
And the last Inca ruler
25:32
is Tupa Amaru, who is in 1572. So that's actually 40 years
25:34
after. So
25:37
first of all, they get a sort of puppet Inca.
25:40
He then sort of rebels against the Spanish and
25:42
goes and... Selling
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27:00
sets up an enclave in
27:02
Vilcabamba down below Machu Picchu
27:04
in the jungle that basically
27:06
keeps the Inca lineage
27:09
alive and it's eventually when the
27:11
Spanish manage to conquer Vilcabamba that
27:13
they bring Tabacamaro up and kill
27:15
him in Cusco. Right, so 1572
27:17
is the absolute end point. But
27:19
1530 is really when the Spanish
27:21
show up and everything
27:23
ends. The new ones window! I
27:30
swear Sue and I sit quietly and
27:33
chew, well I'll chew Alpate Jelaki, you're
27:35
having a vegetarian option. A
27:37
lot of cocoa leaves. Absolutely. Well Professor
27:39
Bill tells us something that we need to know
27:41
about the Inca. So you have two minutes, Bill,
27:43
my stopwatch is ready. Please, the new
27:45
ones window, take it away. Well I
27:47
think the first thing to say is of
27:50
course the Inca are coming the sort of
27:52
after a lot of development in the Andes.
27:54
Ten thousand years or so of people up
27:56
there. There have been other major societies, Nazca,
27:58
Moche, Chimu, Tiwanaco, the Wari Empire, which
28:01
lasted longer and cover covered quite a lot
28:03
of a similar area of the Inca only
28:06
collapsed about 1000 and the common
28:08
era. So the Inca emerged
28:10
after that. And that's quite important in
28:12
terms of the fact that the Inca
28:14
actually are picking up on quite a
28:16
lot of things that pre-exist them. We
28:19
think of the Inca's greatest legacy in
28:21
many ways as things like their architecture
28:23
of Cusco and Machu Picci or Yanto
28:25
Tamba Pachacamak. Actually it
28:28
was this organization of labor. The
28:30
fact that they could get people
28:33
to work together and construct terrace
28:35
systems and canal systems and road
28:37
systems that covered this vast area.
28:39
And much of that is still
28:41
being used. So the agricultural productivity
28:43
of the Inca is something that
28:45
is still there now. And they
28:47
invested heavily in developing some of
28:49
these areas, areas like Cochabamba, which
28:51
were low occupation areas that are
28:54
now a booming sort of area
28:56
of agricultural production. Within that,
28:58
I think we've got to do things like potatoes.
29:00
You know, the crops that are being produced
29:02
in the Andes are vital to our own
29:04
society. We would not exist the way we
29:06
do if we did not have the potato.
29:08
It is a major contributor to world nutrition.
29:10
So that idea of landscape management and use
29:13
of the land, I think is one of
29:15
the main things that we should be thinking
29:17
about in terms of the Inca, as well
29:19
as the beauty of their places that we
29:21
can now go and visit, Oyanto Tamba, who's
29:23
going to match up with you. Amazing. Thank
29:25
you, Bill. Thoughts on that, Sue? You're
29:27
right. Let's boil it down to the potato at the
29:29
end. It was a magnificent civilization, but yeah, we've
29:32
got the Inca gold, the real Inca gold,
29:34
which is the spud. You're right. Where would
29:36
we be? I'd just like to say a
29:38
huge thank you to our guests. In archaeology
29:40
corner, we had the brilliant Professor Bill Silla
29:42
from University College London. Thank you, Bill. Thank
29:44
you very much. It's been fun. And in
29:46
comedy corner, we have the sensational Sue Perkins.
29:48
Thank you, Sue. Thank you. I'm off to
29:50
now smash the potatoes under sort of freeze
29:52
dry them. And
29:55
to you, loveliness, now join me next time
29:57
as we unravel another naughty historical topic. For
30:00
now, I'm off to join Sue in asking HMRC if
30:02
I can nip my chance to it and weave it
30:04
into the rankings. Hi,
30:22
I'm Una Chaplin and I'm the host
30:25
of a new podcast called Hollywood Exiles.
30:28
It tells the story of how
30:30
my grandfather, Charlie Chaplin, and many
30:32
others were caught up in a
30:34
campaign to root out communism in
30:36
Hollywood. It's a story
30:38
of glamour and scandal and political
30:40
intrigue and a battle for
30:43
the soul of a nation. Hollywood
30:45
Exiles from CBC Podcast and
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it wherever you get your podcasts.
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